World / Traditional / India

A supreme soundscape! World premiere recording of a 1997 work by a composer/guitarist who has left his mark on the contemporary Mexican music scene! Eblen Macari has been ambitiously developing his unique musical style for 40 years, from the 1980s to the present. Production began. The work was inspired by the sound of the guitar and the ecology of the trees that make up the wood used for the guitar. The influence of Ralph Towner and Egberto Gismonti, whom Eblen admires greatly, and ECM Records, represented by Egberto Gismonti, is reflected especially strongly in Eblen's works.
・Remastered by Kuniyuki Takahashi
・First ever vinyl release (originally released in 1997 on CD)
・Limited to 500 copies
・For fans of Ambient, World music& ECM Records

Connecting Wasulu hunter music, griot praises, Senufo pastoral dances, Fula and Mandingo repertoire alongside Western psychedelia, blues and afro-beat, Zani Diabaté’s Super Djata Band de Bamako was among Mali’s top orchestras by the late 1970’s well into the mid-1980’s. Tracked live inside Radio Mali’s raw but inspiring studio in January 1982, En Super Forme was briefly available via Côte d'Ivoire’s Musique Mondiale imprint. The album centers around Diabaté and his electric guitar’s pyrotechnics, a relentless shredder that stands shoulder to shoulder with Mali’s fingerstyle gods Ali Farka Touré and Rail Band's legendary Djelimady Tounkara.

Vampisoul present a first time reissue of Los Kintos' self-titled album, originally released in 1970. In the late sixties, a generation of young Peruvian musicians, who were fans of tropical sounds, chose Cuban rhythms over the onslaught of boogaloo and Colombian cumbia. This musical movement attracted a legion of young followers, mostly from popular districts of Lima. In 1969, percussionist Domingo Guzmán Villanueva was commissioned by the MAG record label to get together a group to revive Cuban musical tradition. To lead the project he recruited, Francisco "Pancho" Acosta, founder and guitarist of the Compay Quinto. The new group was baptized Los Kintos, in a nod to their desire to carry on playing in the Compay Quinto style. The link between the two groups appears on this first album, as the group's name is written in two different ways: Los Kintos, on the front cover; and Los Quintos, on the back. Recordings began in 1969 and included the stunning "Descarga Kinto", Richie Ray and Bobby Cruz's original "Pancho Cristal" -- renamed here "Pancho Guzmán" -- and Cuban classics from the repertoire of the historic Trio Matamoros like "Lágrimas Negras" or "Mentiras", all with lead vocals by Kiko Fuentes. The success of their concerts would take them on tours across the country, always recognized as outstanding figures of Cuban music in Peru. This reissue brings back an album that marked a milestone in the history of Peruvian tropical music and revives the fame of the group's legendary live performances.

Selva Discos fulfills its duty of giving a new life to Fernando Falcão's long lost LPs with the reissue of his album Barracas Barrocas, originally released through Egberto Gismonti's cult record label Carmo in 1987. Somehow, an original copy of this album is even more elusive than its predecessor Memória das Águas and it is a pity that such a stunning piece of music was kept apart from listeners worldwide for so long.

The follow-up to Memória das Águas was recorded in São Paulo after Fernando Falcão returned from his exile in France in 1984. In order to conceive Barracas Barrocas, the musician had the help of illustrious friends, such as singer-songwriter Alceu Valença and singer Tetê Espíndola, alongside brothers Myriam and Daniel Taubkin. At the time, Falcão was still using the sound sculptures he created for Memória das Águas, as he is credited in the liner notes for playing a "water orchestra" and his berimbau variant called balauê.

Barracas Barrocas is an album that works as a more condensed and coherent artistic statement of Falcão's œuvre. Lush strings, swelling brass, glowing production, and humming atmospheres fill the record, adding a beautiful yet subtly linked counterpoint to his previously explosive debut. It is very cinematic, sounding like the soundtrack of a play that only existed in the musician's mind.

For this release, not only the sound was remastered but the artwork of Barracas Barrocas was completely and faithfully restored. Also, the reissue comes with unprecedented liner notes featuring rare photos of the musician and his sound sculptures plus an article that tells the story of Fernando Falcão after returning to Brazil fol

コンゴ・ルンバ、アメリカのR&B、フランスのイェイェ、キューバのソンとセヌフォとマンディンゴの地域の伝統音楽を溶け合わせることで、60年代と70年代の西アフリカ音楽のグラウンド・ゼロとなったOrchestre Volta Jazz。〈Pitchfork〉や〈The New Yorker〉でも賞賛された彼らの貴重楽曲の数々が編集盤として登場。本作は、〈Disques France-Afrique〉と〈Sonafric〉レーベルからリリースされていた9曲のオリジナル楽曲をコンパイルしたものとなっています。騒々しくもあり、煮えたぎるようでもある、アフロ・サイケデリック・ミュージックの珠玉の傑作選！

“Our journals and recording equipment were ultimately confiscated and stolen by the MNLF rebels. We escaped with a single cassette, the clothes on our back, and our lives.”―David Blair Stiffler In 1988, David Blair Stiffler risked life and limb to document under-recorded cultural groups living lives of extreme isolation in the mountainous Philippine regions of Nueva Ecija, Aurora, and Luzon. These are the fruits of that expedition. In the grand tradition of ethnographic recordings that made up the majority of Folkways' vast and significant catalog comes Music from the Mountain Provinces. By the mid-1980s, David Blair Stiffler was already a most-decorated recordist, with eight Folkways LPs under his belt. These are among the most obscure documents in the entire Folkways catalog. Although the works of Jose Maceda and Nicole Revel heavily documented much of the Philippines' countryside inhabitants with a thorough and sober effort protracted over the decades, Stiffler brought his own panache into the equation, capturing gorgeous and revelatory moments from some of the archipelago's least visited regions. Even without the harrowing tale of himself and his crew being taken hostage, contained within is a rare aural experience. These masters, originally intended for release on Folkways, were shelved when Stiffler returned home to news of Folkways founder Moses Asch’s death.

Born out of an underground Buenos Aires party and first launched in 2008, ZZK Records has spent more than a decade at the forefront of Latin American music, carving out space for artists putting a futuristic (and often electronic) spin on classic rhythms and folklore traditions. Along the way, the label spread across the globe and helped launch a few stars—Nicola Cruz, Chancha Vía Circuito, La Yegros and Son Rompe Pera among them—but ZZK’s search for new artists, sounds and perspectives is never complete. ZZK Sound Vol. 4 brings together a fresh crop of talent from across Latin America, along with a pair of choice selections from veteran acts Maga Bo (Brazil) and Tremor (Argentina). Compiled by ZZK co-founder DJ Nim—the label’s original A&R (and Chancha Vía Circuito’s older brother), he’d actually taken a five-year hiatus from the project prior to 2020—the compilation’s origins can be traced back to the early days of the pandemic. As the world went into lockdown, he put out a call for submissions, and within three months, he’d received more than 1000 tracks. Nim literally listened to them all, whittling the pile down to his 11 favorites, and after hearing his selections, Grant C. Dull—another ZZK co-founder, who runs the label’s day-to-day operations—couldn’t believe his ears. Nim had done it again. There were no notes, and no changes to the tracklist. ZZK Sound Vol. 4 was quickly put into production. While previous ZZK Sound compilations were primarily focused on the club, Vol. 4 follows a deeper, more introspective path. It’s not an ambient record—no ZZK release would be complete without drums—but the hypnotic rhythms here are far more concerned with the collective unconscious than the dancefloor. Opening with spellbinding tracks from Pawkarmayta and QOQEQA—both hailing from Perú—the compilation immediately exudes a sort of ritual magic, calling upon both African and indigenous musical traditions while tapping into modern electronic music and a uniquely Latin sense of mysticism. Sebuky, a native Ecuadorian currently stationed in Barcelona, adds a bit more low-end heft to the proceedings, and that percussive weight continues through the similarly transportive contributions of Mangle (Colombia), Cruzloma (Ecuador) and Selvagia (Perú/Argentina via México). Elsewhere, Yoyoyo transforms the cueca music of his native Chile, Akilin enlists American rapper Bomani Armah to help him explore Afro-Venezuelan traditions and Maga Bo’s “Cadê Zé”—the first Brazilian track to ever appear on a ZZK release—is a bass-loaded (albeit undeniably spiritual) banger. Galo Vermelho (Argentina) delivers a polyrhythmic lesson in digital folklore, following in the footsteps of Buenos Aires outfit Tremor—one of the first acts ever signed to ZZK—who close out the compilation with a rousing bit of almost Lynchian revelry. At this point, few music fans need to be sold on the appeal of Latin music, but ZZK, which has been operating in this sphere since long before the genre became the “next big thing,” is dedicated to the idea that the potency of these sounds extends well beyond the pop charts. Hopping between continents and recontextualizing rhythmic lineages that date back centuries, ZZK Sound Vol. 4 is both an arresting snapshot of Latin America’s electronic avant garde and a thrilling preview of its next wave.

The “Polyphonic singing of the Aka Pygmies of Central Africa” was officially added to the UNESCO List of Intangible Cultural Heritage of Humanity in 2008, but four decades earlier the musicologist Simha Arom had already discovered the music of the Mbenga (Aka/Benzele), Baka and Mbuti (Efé) populations. He described their collective contrapuntal improvisations as being characterised by a level of polyphonic complexity that European music would only reach in the 14th century.

Starting from the 60s, when the records of the UNESCO Collection curated by Arom were released, Central African music has been internationally discovered, studied and used as a source of inspiration by composers such as Christian Wolff, György Ligeti, Steve Reich, Jon Hassell, and Herbie Hancock (with the famous opening track of the album Head Hunters), amongst others.

During its 2014 edition AngelicA hosted a concert by Ndima (a word meaning forest in the Aka language) a group of artists (singers, dancers and musicians) part of the Aka Pygmies tribe.
The concert was a huge success (it had to be replicated on the same night, due to high demand from the public) and like all concerts that are part of the festival it was recorded.
However, for this double album of i dischi di angelica, we decided to use the field recordings that Roberto Monari, sound technician and long-time collaborator of the festival, had carried out a few months earlier while being hosted for several days by two Pygmy tribes Mbenzelé and Aka, and living with them, in the far North of the Democratic Republic of Congo, in the North-eastern (Mbenzelé) and North-western rainforests (Aka) of Ouésso in the Shanga region respectively, near the border with the Central African Republic and Cameroon.

The complex musical technique of these populations is learnt orally since early childhood, and it is completely different from that of the surrounding populations: voices (including a peculiar use of yodelling, with an alternation of head and chest voice that creates an individual identity) and hand clapping are enough to create sophisticated polyphonies and counterpoints; occasionally simple string, wind or percussive instruments are used, or quite simply the water in the ponds which is skilfully played with the hands, traditionally by women and children.

The music of the Pygmies permeates every aspect of everyday life: music dedicated to forest spirits, rituals for hunting or to facilitate a rich harvest, nursery rhymes or lullabies for children, songs of grief or entertainment, or relating to divination or sexuality… singing takes place all day, and the rhythm of the stories and the voices is forged and developed – as proved by the original and continuous sequences on these records, which are the fruit of spontaneous events that took place during Monari’s stay with the tribes – in a sound context as rich and diversified as that of the sounds of the equatorial forest in which they live – an environment, and a culture, whose survival is nowadays increasingly endangered.

Jorge Ben is the sixth studio album by Brazilian singer-songwriter and guitarist Jorge Ben. It was released in November 1969 by Philips Records. The album was his first recording for a major label since 1965 when his first stint with Philips ended due to creative differences. Ben recorded the album alongside producer Manoel Barenbein, the vocal/percussion band Trio Mocotó, and an orchestral section arranged by José Briamonte and Rogério Duprat. It was written by Ben during his previous few years performing independently and developing his unique samba-based style. He incorporated psychedelic and soul music for this lively recording, while his quirky lyrics dealt with everyday life, romances with women, Afro-Brazilian identity, and self-awareness. Guido Alberi's iconic cover for the album also drew on psychedelic influences in its pop-art illustration of Ben and symbols of contemporary Brazilian culture.

The album TICHAZOMUONA by Dumisani Abraham “Dumi” Maraire was a pioneering effort to promote mbira music. It is a family effort involving his wife Chengeto Linda “Mai Chi” Nemarundwe and their daughter, Chiwoniso “Chi” Maraire. Maraire was a mbira and marimba player, who taught for many years on the west coast of the United States, and was the moving spirit behind the popularity of Shona music in the USA and more widely. Born in 1944 in Chakohwa Village in Mutambara, Eastern Zimbabwe, Dumi began learning music from family members early. In his late teens, he began to pursue music more seriously; in 1966, Dumi went to the Kwanongoma College of Music in Bulawayo and started to learn instruments like the nyunganyunga mbira and the marimba. The nyunganyunga mbira is a 15-Note kalimba (or lamellophone), named after the community from which it originated; thousands of youths learnt traditional songs on this instrument at Kwanongoma. Before colonialism, the mbira was considered sacred; though vital to Shona culture, its importance in traditional ceremonies suffered during and after colonialism. With the arrival of the settlers, many locals converted to Christianity, where the colonialist missionaries preached that mbira music was connected to evil spirits. The rise of pan-Africanism and patriotism in the postcolonial era brought a more tolerant and respectful stance towards musical instruments like the mbira. At independence in 1980, traditional Zimbabwean music, following heavy Rhodesian censorship, began receiving more airtime on radio and television. After independence, artists like Thomas Mapfumo, Zexie Manatsa, Marshall Munhumumwe, Jonah Sithole, and Robson Banda started performing popular guitar music that replicated the mbira’s sound. Dumi and others, including Ephat Mujuru, Beulah Dyoko, Cosmas Magaya and Stella Chiweshe, played traditional mbira music, sometimes accompanied by the ngoma (drum) and hosho (shakers) as well. Dumi is credited with developing the 1–15 number notation used on the nyunganyunga mbira, and notating the song Chemutengure; this song is used to teach mbira learners the technique of playing the instrument. Dumi was a visiting professor in the University of Washington’s ethnomusicology department from 1968 to 1972. Composing in Shona, he specialised in marimba, singing, dancing and drumming. He taught at The Evergreen State College in Olympia in the 1970s, giving private lessons and touring the Pacific Northwest and British Columbia with several marimba groups he founded. After watching a young Linda Nemarundwe perform one of his mbira arrangements at a 1972 workshop in Zimbabwe, Maraire offered to teach her more, and they worked together for the rest of the conference, playing together at a final performance. Dumi eventually married Mai Chi in 1975, and she joined him in Seattle, where he continued teaching and performing Zimbabwean music, while she earned her BA in Early Childhood Education. In 1982, the family returned to Zimbabwe; Mai Chi worked for the Save the Children Fund, while Dumi developed the ethnomusicology programme at the University of Zimbabwe. During this time, in 1986, they recorded the album TICHAZOMUONA, featuring their 10-year-old daughter Chiwoniso on the title track. The entire recording is a masterpiece of traditional mbira playing, combining the intimate with the spiritual to fashion a genre-defining sound. When you pick up a mbira, you feel you are picking up the history of a part of Africa, a complete way of making music, a whole social system of music and religion and history. As such, it can be confusing as to who is, in fact, playing who. In Dumi’s own words: “When a mbira player plays his instrument, he is not playing it for the world. He is not trying to please people, nor is he performing. What he is doing is conversing with a friend. He teaches his friend what to do, and his friend teaches him what to do... To me, a mbira is a lively instrument. It amazes me when I hear all these different things in my way of playing. This is not because I am playing different patterns without knowing what I am doing, but because, as I give the mbira more, I get more from it. So, in simple terms, I can say that the mbira is always in front, giving the materials to the player, and the player follows behind, emphasising these while at the same time asking for more. What more can one say of such an instrument but that it is a friend indeed?” Indeed, this personal relationship with his instrument led Dumi to credit the Nyunganyunga Mbira separately on the original album cover (even while his daughter’s name, Chiwoniso, was slightly misspelt). Four years later, he was back in Seattle, teaching and earning his doctorate in ethnomusicology at the University of Washington. When Dumi finally returned permanently to Zimbabwe in 1990 to take a position at the University of Zimbabwe, Mai Chi remained in the US, making her home in Portland, Oregon, where she developed her renowned love of cooking into a catering business. Mai Chi was a multi-dimensional musician in her own right - vocalist, marimba player, drummer, dancer - who involved herself deeply with the African music community in the Pacific Northwest, sharing her musicality freely and openly until she died in 1997. Dumi himself died in 1999, having inspired thousands to explore Shona culture by providing a vivid example with his own family. Chiwoniso also passed away in 2013 after an inspirational career of her own. The first-ever release of Nyami Nyami Records was the song Zvichapera by Chi, which she recorded a few weeks before she passed; this song was the reason this label was created. Dumi similarly influenced countless musicians. From his years of residence in the US as a visiting musician, Maraire catalysed a network of Americans playing Zimbabwean music across the United States, focused primarily on the West Coast in Oregon, Washington, and California, with other communities in Colorado and New Mexico. During his years spent teaching in Zimbabwe, many important mbira players crossed Dumisani Maraire’s path, and many musicians inspired by him have worked to perform, teach, and spread Zimbabwean music around the world. Several of Dumi’s surviving children have also gone on to be musicians themselves.

The popular work is repressed! Coco María, a Mexican DJ / musician based in Amsterdam, the Netherlands, who also hosts the program at the online radio station operated by Gilles Peterson, the "music preacher", has been cued for . Introducing "Club Coco", a compo board with a unique perspective. Summery outer national Latin & Afro Roots Music Nuggets packed with the essence of the community that gathers in your own broadcast frame! Nico Mauskovic brings together creative acts such as Meridian Brothers, Graham Mushnik and Romperayo that harmonize both pride in Latin American and Afro culture with an interest in cosmopolitanism in the big European cities. Introduction! A masterpiece that Bongo Joe presents “Club Coco”, a summery outernational Latin and afro rooted music compilation curated by Coco María. An attempt to give back something to music lovers around the world and print on an object a piece of the essence of the community that has been gathering around her weekly radio show at Worldwide FM. In many ways, the tracks of the album showcase how these artists use music to reconcile both their pride in Latin American and Afro culture as well as their interest in being part of the cosmopolitanism of big European cities. Thus, each track adds a particular detail into building a perfect soundtrack for a community that is always travelling back and forwards between both regions, always looking for songs that explore the furthest frontiers of tropical music while staying true to the roots of their genres. This LP gathers some of the inescapable artists that have been part of Coco María’s shows. The list includes Nico Mauskovic, La Perla, Meridian Brothers y Grupo Renacimiento, Graham Mushnik, La Redada, Alex Figueira, Frente Cumbiero, Les Pythons de la Fournaise, Romperayo, Malphino, Max Weissenfeldt and even Coco María herself.

“Yīn Yīn hop and bound along, being whisked up by the pure joy of their experimentation, unafraid to see how far from home it takes them...eccentric, boundary-bashing, genre-melding groove.” – The Line of Best Fit YĪN YĪN’s dazzling second album dives even deeper into dancefloor propulsion and space travel atmospherics than their lauded debut The Rabbit that Hunts Tigers (2019). While there is an expanded sonic richness on the new album as samples, drum computers and otherworldly synthesizers intertwine with the band’s taut playing, more than anything The Age of Aquarius is a simple, direct appeal to dance. The record’s groove manifesto can be put down to YĪN YĪN’s experiences on the road, where the positive energies picked up from their audiences fed back into a sound that increasingly “kept people moving.” Funk and disco beats. Electro experimentation. Global retro vibes. A shimmering, cinematic sweep. --------------------------------------------- YĪN YĪN’s new long player, The Age of Aquarius, is a simple, direct appeal to dance. It is also a record blessed with a considerable hinterland; with cosmic time, long studio hours and a determination to transcend the daily ennui of living in the Dutch city of Maastricht all playing their part. YĪN YĪN see themselves as a bunch of musical dreamers. The track ‘Declined by Universe’ references the fact that “we’re all kinds of drop outs.” The beautiful, old and somewhat staid city of Maastricht, where the band is based, isn’t really conducive to setting up a bustling music scene: and it’s a place where the outsiders quickly recognize each other. YĪN YĪN are all “nightlife people”, which meant their friendship initially came about through co-organizing and deejaying DIY parties. Before the band formed, none had carved out a conventional career, or done the “very Dutch thing” of completing their studies. Things started to move for real when Yves Lennertz and Kees Berkers decided to make a cassette tape that drew on references to Southern and South East Asian music. Once the idea was formed, Lennertz and Berkers wasted no time in taking “a lot” of instruments to a rented rehearsal room in a small village near Maastricht. There the pair set up a couple of mics and recorded a number of songs in three days flat. Yves: “When we put it [the recorded session] out on tape, the reactions were very positive. So we decided to do a live show in Maastricht. We asked our musical friends to help us out, and from that night on we became a full band: with Remy Scheren on bass, Robbert Verwijlen on keys and Jerome Cardynaals and Gino Bombrini on percussion.” This “united against the world” stance is also heard at the end of ‘Declined by Universe’, where the band claps their own music, making the track initially sound like a live track. It’s a funny, maybe surreptitious statement of belief in what they do. YĪN YĪN also wanted to create an illusion of strength in other ways: ‘Declined by Universe’ sounds as if there is a large group of people playing, not just the core band. This was done by passing over sampling in favour of live recording multiple layers of percussion. Yves: “In the end we were getting kind of silly and started applauding every take. We decided to keep that reaction in. I still visualize a sort of school building in Thailand where people are playing this when I hear the recording.” Maybe YĪN YĪN also see their position of a band hiding in plain sight in their own land reflected in the legend of Chong Wang. Kees: “Chong Wang is a historical mystical figure. Very little is known about him and some people even deny his existence. But we wrote a ballad for him on the first album and now dedicated another track for him.” Regardless of attitude, the new record is bags of fun. Mainly because YĪN YĪN make dreamers music, in the sense that everything can happen, sometimes all at once. The working title was YĪN YĪN In Space, one that referenced the band’s inner vision of an entity that travels through space, encountering different planets, aliens, parties and galaxies along the way. Despite the name change, the music is still the soundtrack for that vision. And the intergalactic party vibes are strong. Nods to brilliant, invigorating dance music abound, some of the thumping beats in numbers like ‘Chong Wang’ the title track and ‘Nautilus’ drop some thumping 1990s-style electric boogie and italo disco chops along the way. Then there is ‘Shēnzhou V.’, which plots a stately course between eastern-inflected pop music, Italo and Harmonia-style electronic meditations. The record’s party vibe can also be put down to YĪN YĪN’s experiences on the road, where the positive energies picked up from their audiences fed back into a sound that increasingly “kept people moving”. The expansive richness in sound and feel may also be down to the fact that more samples, drum computers and synthesizers are used on The Age of Aquarius than in their previous records, a process that intertwines with real-time playing in the studio. ‘Faiyadansu’, for example, started with a sample found on an old traditional Japanese koto record. Kees: “I first programmed a beat with 808 drums. Yves recorded guitars over that. Then we found some great vocal samples from a lady on YouTube who teaches the Thai language. These phrases and words all have something to do with enjoying food. The last step was to record some extra percussion on top.” Cosmic appropriations of time also crop up in the titles, which may give the lie to some of the band members’ preoccupations with the state of the world. The Age of Aquarius is seen as a time when humanity takes control of the Earth and its own destiny as its rightful heritage, with the destiny of humanity being the revelation of truth and the expansion of consciousness. An old trope musically the Age is most famously referenced in the hippie musical, Hair. For YĪN YĪN it seems to denote the time when this record first took shape during the previous January, when the Age was meant to finally dawn. Other direct references to cosmic times are in the track names ‘Kali Yuga’ and ‘Satya Yuga’: the Kali Yuga, in Hinduism, is the fourth and worst of the four yugas (world ages) in a Yuga Cycle, preceded by Dvapara Yuga and followed by the next cycle's Krita (Satya) Yuga. It is believed to be the present age, which is full of conflict and sin. Who said this was just a party record?

The Music of the Lamista Kechwas: Recordings of Native Communities of Lamas The Music of the Lamista Kechwas: Recordings of Native Communities of Lamas compiles various recordings made by Los Abuelos del Wayku, a traditional group made up of the oldest musicians from the native communities of Lamas: Medardo Cachique, Reynaldo Amasifuén, Misael Amasifuén, Daniel Sangama, Remigio Sangama and Pedro Cachique. The selection and recording process has been carried out by the Tarapoto musician and researcher Percy Alexander Flores Navarro. These performances seek to recreate the most indigenous musical performance styles of the various musical genres practiced throughout the Lamista Kechwa nation since colonial times, as well as the foreign and national musical trends incorporated by these communities during the first half of the 20th century. Thus, this album aims to be a chronicle of the historical processes that took place in the region, as well as a guide to the cultural diversity of the Peruvian Amazon. Some of the musical genres present in these recordings are: the Christmas Carol brought by the Jesuit missionaries during the 16th century; the Amazonian pandilla and the various musical forms that comprise it since colonial times; the marinera, adapted to the Andean-Amazonian ensemble at the beginning of the 20th century; rock and roll, which was reinterpreted as the Lamista twist in the middle of the last century, and many other musical genres that constitute the repertoire of traditional and popular music of the native communities of Lamas. After the success of the anthology The Fabulous Sound of Andrés Vargas Pinedo, and the launch of the anthology Around the Húmisha: The music of the traditional Amazonian groups of Peru, Buh Records presents this new volume, dedicated to the music of the native communities of Lamas, and this time with the launch of a collection and platform called Central Amazónica, which will be dedicated exclusively to the rescue of various musical expressions of the Peruvian Amazon. This album is released on vinyl LP format, with extensive information and visual documentation. Compilation and notes by Percy Alexander Flores Navarro. Art by René Sánchez. This album is possible thanks to the Proyecto Especial Bicentenario fund

For years it was known that the master tape of ‘No Sub Reino dos Metazoários’ had been lost during two floods that wrecked the Rozenblit Studios. Lots of equipment were damaged and plenty of material gone. However what no one expected was that the tapes were kept on the highest shelves in the studio where the water did not reach with the thought of "equipment can be replaced, master tapes are unique".

Notaro's daughters inherited and rescued the tape and made it available so that Fatiado Discos could release the first and remastered version from the original tapes since 1973.
 
The lysergic highest moments come with nature elements textures as water and wind mixing together with the unmistaken sound of the Tricórdio Acústico - which is a very unique instrument that Lula Côrtes brought himself from India and then adapted it with the help of a local luthier to the regional sound of the Brazilian northeast.
 
The gatefold designed by Lula Côrtes is portrayed in this release and it also has its inner side designed by Cátia Mezel, apart from an extra insert with unpublished photos of Marconi provided by the musician's family.

The third folk song series supervised by the Tayo Mountains, this time in Gunma! The definitive version of the heavyweight Bon Odori "Kizaki Ondo", in which abnormal boost bass and distorted Kodama swirl, is released in the original version of the local preservation society and the old and new doubles of the current TRAP version. This will overturn your view of folk songs! ??

"Yagibushi" is the first folk song to be recorded in Japan and is popular as one of the largest dunks in the folk song world. .. This song is just crazy. The killer of killer that makes any folk music dance tune hazy in front of the dangerous force! Did you make a mistake in adjusting the EQ in the studio? A massive low beat with distorted bass and strange reverberation that makes you doubt your ears. And the lyrics in the form of a persuasion (Note 2) that tells the story of Meshimori onna (Note 1) who lives at night in Hanamachi. It's neither a Chicago-born ghetto base nor an Atlanta-born trap. It is a Japanese folk song that was brought up in the life of Kita-Kantou.

This time, with the cooperation of the Kizaki Ondo Preservation Society, we remastered and recorded the locally recorded versions of 1980 and 1965 that trapped the hustle and bustle of the night of Bon Odori. As a new attempt, Clark Naito's new recording Kizaki Ondo was also recorded there. MC / track maker Clark Naito, who raps garage punk on sampled tracks and is also active in the Gorge area, has a sense of connecting Bo Diddley and bass music with the term "3 minutes R & R". The collaboration between Minyo Mountains and Clark Naito created a modern version of Kizaki Ondo with contemporary trap beats and sweet synths. This is an extension of the act of "putting folk songs on a turntable and making a roaring sound" at the Soi48 party, and is a proposal for "a new way to enjoy folk songs." Please enjoy it simply as cool music.

A collection of stunning Persian-tuned piano pieces cut from Iranian national radio broadcasts made for the Golha programmes between 1956 & 1965...

Morteza Mahjubi (1900-1965) was a Iranian pianist & composer who developed a unique tuning system for the piano which enabled the instrument to be played in all the different modes and dastgahs of traditional Persian art music. Known as Piano-ye Sonnati, this technique allowed Mahjubi to express the unique ornamental and monophonic nature of Persian classical music on this western instrument - mimicking the tar, setar & santur and extracting sounds from the piano which are still unprecedented to this day.

An active performer and composer from a young age, Mahjubi made his most notable mark as key contributor and soloist for the Golha (Flowers of Persian Song and Poetry) radio programmes. These seminal broadcasts platformed an encyclopaedic wealth of traditional Persian classical music and poetry on Iranian national radio between 1956 until the revolution in 1979.

Presented here is a collection of Morteza Mahjubi's stunningly virtuosic improvised pieces broadcast on Golha between the programme's inception until Mahjubi's death in 1965 - mostly solo, though at times peppered with tombak, violin & some segments of poetry.

The vast collection of Golha radio programmes was put together thanks to the incredible work of Jane Lewisohn & the Golha Project as part of the British Library's Endangered Archives programme, comprising 1,578 radio programs consisting of approximately 847 hours of broadcasts. 

Limited colored vinyl.This 1966 LP by Astatke (billed to Mulatu Astatke & His Ethiopian Quintet) isn't shaded by nearly as much African/Ethiopian influence as his later work, which was recorded between the late '60s and mid-'70s. As the title might lead you to believe, it is indeed more in the Latin soul-jazz bag than the later material, sometimes leaning toward the R&B-informed boogaloo sound of the mid-'60s. On his own compositions and arrangements (which comprise about half the LP), sometimes more exotic and African colors bubble closer to the surface, as on the eerie vibe parts he lays on 'Mascaram Setaba.'" -- Richie Unterberger, All Music Guide.

The ‘3000 Volts of Holt’ album was the third in a series of records that launched John Holt into the UK charts in the 1970’s. To say that every home had a copy of a 1000 Volts and many 2000 Volts of Holt might be an overstatement but it certainly felt that way, as all good radio stations and parties seemed to have these tracks on permanent rotation.’3000 Volts of Holt’ was the more roots sounding of the three albums but still carried that sweetened string sound that set these recordings together.

Rudra is Shiva, the Absolute Truth. It is truly music for meditation. Heir to one of the most important musical lineages in the North Indian classical=Hindustani musical tradition, the great man who contributed to the revival of Rudra Veena as a solo concert instrument, more widely known by its release than the Ideologic Organ sponsored by Stephen O'Malley His latest studio recording, made on January 6, 2020 at Studio Swarkul in Mumbai, India, is the latest in a long line of works by Mohi Bahauddin Dagar, the son of Ustad Zia Mohiuddin Dagar, who has unearthed much of the Italian avant-garde music of recent years. Recorded, mixed, and mastered by Maurice Mogard.

80 page book with over 50 photos and a 21 track CD. Printed in Belgium by die Keure. Designed by John Hubbard. "Zabelle Panosian sang one of the most amazing notes I've ever heard - so much humanity, sorrow, promise, infinite longing. When I write my novel the main character will be Zabelle's note." -David Harrington, Kronos Quartet "Please listen to the Armenian singer, Zabelle Panosian. [Her ‘Groung'] is a secret song that steals away the breath of those who are fortunate enough to hear it." -Nick Cave "A carefully crafted and detailed, yet succinct biography. Many of us were introduced to Armenian-American singer Zabelle Panosian’s soul-jolting rendition of “Groung” via the 2011 release of To What Strange Place, but here, in Zabelle Panosian: I Am Your Servant, for the first time, we travel with Panosian from her birthplace in Bardizag to her home in New York. We are there in the studio with her at Columbia Records for her historic recordings in lower Manhattan, and we stand with her in the radio studios of WEAF. We become readers of reviews of Panosian’s concerts both celebrated and scathing. We accompany her on performances, minuscule and grand from Waterford to Providence and San Francisco to Fresno, eventually recrossing the Atlantic with her to sing in France, Italy, and Egypt. More than a singer or performer, we learn of Zabelle, the estranged sister, the loving aunt, and the mother who passes the baton to her daughter, Adrina Otero, completing what will be the starting point for future historians or ethnomusicologists wishing to explore Zabelle Panosian and her legacy.” -Richard Breaux, Associate Professor of Race, Gender, and Sexuality Studies, University of Wisconsin-La Crosse Among the most significant Armenian singers in the early twentieth century, Zabelle Panosian made a small group of recordings in New York City in 1917-’18. Unaccountably, she was then largely neglected as an artist for more than half a century. This volume by three dedicated researchers is the first effort to reconstruct the life and work of a woman who had an exceptional and cultivated voice — who toured the world as a performer and made a significant contribution to the cultural lives of the Armenian diaspora, the elevation of Armenian art song, and the relief of survivors of the Armenian genocide. Panosian’s music is derived from a syncretic experience of the Western Armenian village near the sea of Marmara where she was born and a passion for the coloratura sopranos she encountered in Boston. As an immigrant carrying the traumas of dislocation and the loss of her home, she transformed her grief into action, dedicated her life to an expression of the greatest art she could imagine, both from her former life and her new life in America, and she created a path in her wake for her daughter to become a renowned dancer. Tracing her story from the Ottoman Empire to New England, from the concert halls of Italy, Egypt, and France to California, Florida, and South America through two World Wars, the story of Zabelle Panosian is that of a serious talent recognized and celebrated, dismissed and forgotten, year by year, waiting only to be known and loved again.

A historical archive of nine years of Japan's earliest SP recordings, dating back as far as 1903, is now available, from the beginning of the 20th century to 1912. Legendary producer and recording engineer Fred Gaithersburg traveled the world recording for Gramophone, and this groundbreaking compilation is miraculously published by Sublime Frequencies. Simple and complex, alien and familiar. From gagaku (traditional Japanese court music), shakuhachi (bamboo flute), shamisen (three-stringed Japanese banjo), storytelling, and folk songs, this is a unique commercial recording that gives us a glimpse of Japanese classical culture, even a shadow of 19th century Japan, and is a historical document of the beginning of Japan's domestic record industry. The third in the label's series of early Asian recordings, the compilation and liner notes are written by sound artist Robert Millis (Climax Golden Twins), who has produced the previous two releases.

Wewantsounds is delighted to announce an ambitious Makoto Kubota reissue program with his three albums recorded with The Sunset Gang between 1973 and 1977. Makoto Kubota has been one of Japan’s true musical innovators and following his involvement with Les Rallizes Dénudés in the early 70s. the classic album 'Hawaii Champroo' from 1975 developes a unique sound bringing American, Hawaiian and Okinawan music influences to his own Japanese folk music mix. It was recorded in Honolulu in 1975 and co-produced by Haruomi Hosono, The album has been newly remastered by Makoto Kubota and this is the first time it is released outside of Japan.

Brother Theotis Taylor is a 92-year-old spiritual singer and piano player known throughout South Georgia and beyond for his powerful voice and heavenly falsetto. His music took him from his home in Fitzgerald, Georgia, to the stage with Sam Cooke and the Soul Stirrers, to Harlem’s Apollo, and even to Carnegie Hall.

Though his releases are limited to six stunning and rare singles on the Pitch label and a single small-press LP, his recorded archive is vast. For much of his life, Brother Taylor kept a reel-to-reel recorder atop his piano at home.

“The music just comes down on you,” Brother Taylor told us late last year. “You always have your machine where you can catch everything. ‘Cause what you can catch today you can’t remember tomorrow.”

Brother Taylor recorded himself on his DIY home setup only when he was inspired by a higher power, often fasting and praying for days before recording. These intimate home recordings were digitized in 2020 and are being heard for the first time with this release.

Revisiting these old songs brought Brother Taylor to tears. “[When I hear this music] I pick up the same spirit that I did it in. And you see me cryin’. It made me feel good ‘cause I know I did it and I did it well. And I want to see it get out, because if it made me feel good, it make somebody else feel good. Right? This is spiritual music.”

Omar Souleyman is a Syrian musical legend. Since 1994 he and his musicians have emerged as a staple of folk-pop throughout Syria, but until now they have remained little-known outside of the country. To date, they have issued more than 500 studio and live recorded cassette albums which are easily spotted in the shops of any Syrian city. Born in rural Northeastern Syria, he began his musical career in 1994 with a small group of local collaborators that remain with him today. The myriad musical traditions of the region are evident in their music. Here, classical Arabic mawal-style vocalization gives way to high-octane Syrian Dabke (the regional folkloric dance and party music), Iraqi Choubi and a host of Arabic, Kurdish and Turkish styles, among others. This amalgamation is truly the sound of Syria. The music often has an overdriven sound consisting of phase-shifted Arabic keyboard solos and frantic rhythms. At breakneck speeds, these shrill Syrian electronics play out like forbidden morse-code, but the moods swing from coarse and urgent to dirgy and contemplative in the rugged anthems that comprise Souleyman's repertoire. Oud, reeds, baglama saz, accompanying vocals and percussion fill out the sound from track to track. Mahmoud Harbi is a long-time collaborator and the man responsible for much of the poetry sung by Souleyman. Together, they commonly perform the Ataba, a traditional form of folk poetry used in Dabke. On stage, Harbi chain smokes cigarettes while standing shoulder to shoulder with Souleyman, periodically leaning over to whisper the material into his ear. Acting as a conduit, Souleyman struts into the audience with urgency, vocalizing the prose in song before returning for the next verse. Souleyman’s first hit in Syria was "Jani" (1996) which gained cassette-kiosk infamy and brought him recognition throughout the country. Over the years, his popularity has risen steadily and the group tirelessly performs concerts throughout Syria and has accepted invitations to perform abroad in Saudi Arabia, Dubai and Lebanon. Omar Souleyman is a man of hospitality and striking integrity who describes his style as his own and prides himself on not being an imitator or a sellout. 

Sublime Frequencies is honored to present the Western debut of Omar Souleyman with this retrospective disc of studio and live recordings spanning 12 years of his career, culled from cassettes recorded between 1994 and 2006. This collection offers a rare glimpse into Syrian street-level folk-pop and Dabke– a phenomena seldom heard in the West, not previously deemed serious enough for export by the Syrians and rarely, if ever, included on the import agenda of worldwide academic musical committees.