World / Traditional / India

Une pièce nue, trois nuits dans le studio de Salif Keita. Sissoko et Segal ont chassé de leur esprit tout ce qui peut éloigner un musicien de son art pour se concentrer sur l’essentiel : l’entrelacement de leurs chants intérieurs.

One bare room, three recording sessions in Salif Keita's studio. Sissoko and Segal chased out of their minds everything that can distance a musician from his art to concentrate on the essence: the interlacing of their inner song.

An amazing bit of Brazilian samba funk that also touches on MPB, bossa nova, jazz… Originally released in 1976, this sought-after gem opens with the beautiful version of Burnier & Cartier’s “Só Tem Lugar Prá Você”, building up a mellow, airy vibe that stays throughout the entire album. Vocal harmonies and arrangements and excellent guitar work are masterfully combined creating a joyful journey featuring the undisputed talent of Raymundo Bittencourt, Octávio Burnier and Paulo Moura. This release is the result of a collaboration between Vampisoul and Glossy Mistakes. First time vinyl reissue.

We have repeatedly surprised you with unusual releases that sound uncharacteristic for wellknown artists Remember Merzbow with guitars, synth (almost said synth-pop) and drum machine? Well, Muslimgauze's turn came up. Emak Bakia – long out of print masterpieces from 1994. Even in the huge Bryn Jones' discography Emak Bakia really stands out of albums from the period due its rather unique (house-music related) sound and short, by the standards of Bryn Jones, tracks. Like a crossmix between Psychic TV (circa Towards Thee Infinite Beat) and Muslimgauze's trademark percussion and eastern vibes.

Double LP version with printed inner sleeve. Born Bad Records presents the music of Cameroonian musician Francis Bebey, circa 1982-1984. "The first time I saw a sanza (a type of African 'thumb piano'), it was just sitting there on a piece of furniture in my family's living room/dining room -- a space that our father also transformed into a recording studio every day. It seemed more like a box than a musical instrument: a mysterious instrument, which arrived at our house, like many things, in a somewhat miraculous way. The sounds it produced seemed particularly bizarre; to my young musician's ears, trained in Western classical music, it sounded out of tune. That's because, like my brothers and sisters, I had been trained on the piano. I had trouble understanding how anyone could endure these tones and, honestly, our father's passion for 'unusual sounds' did not interest me. I was in secondary school at the time (the very late 1970s) and was not at all oriented toward musical projects. I planned to graduate, and then become a chef. In the early 1980s, my interest in music picked up. I was still undecided about my career. I was content to pursue my 'serious' English studies while hanging out at jazz clubs at les Halles in Paris, where I sometimes joined jam sessions. Next, I put together my first band with professional musicians; I had hidden my age and lack of experience from them. France was just beginning to accept 'world music.' Musicians of every nationality were performing in Paris. It was a wonderful period. My father asked my brother Toups and me to accompany him for a few concerts. In particular, we toured Tunisia together at the time of the 1983 Carthage International Festival. Back then, my father was renowned across the French-speaking world. Everyone looked forward to hearing his humorous songs, like 'Agatha' and 'La condition masculine.' But, behind the scenes, he continued his research concerning electronic music, the sansa, pygmy polyphony, etc. One day he put a sansa in my hands, without saying a word. He was sending me a message: 'Let's see what you can do with it!' That's when I really discovered something. Exploring the instrument and playing, I transcended the 'imperfect' aspect of its sound and began to discover its fascinating potential. Playing the sansa, you enter a world that enraptures you in a very serene and mesmerizing way. I think its sounds evoke a rainbow, with rain falling while the sun shines. A very peaceful feeling. It allows you to make music that truly sounds like life. The sansa is also the instrument that my father and I shared the most because I am a pianist and he was a guitarist. I also share this eminently African instrument with my musician brother, Toups. Our father loved to tell us one of the legends of the sansa: how it even managed to dispel the boredom felt by... the Creator himself! This instrument gives life to the world, to beings and things. I did not participate in the production of the various records that my father devoted to the sansa. He did it himself, you might say, in his 'laboratory.' Yet today, I cannot imagine playing a concert without using a sansa. The piano remains present so that listeners don't become disoriented and wonder about the weird sounds invading their ears! However, I find the eccentric and disturbing side of sansa interesting. And the sansa always affects the audience: in reality, it excites them. The secrets of this instrument are surely its beneficial powers and... its magic!" --Patrick Bebey

Cameroonian musician Francis Bebey is truly one of a kind. He entered the music scene with his African compositions for classical guitar. He gave recitals while pursuing a career in journalism and then as an international civil servant. The same creative impulse also led him to write pop songs, and some of which (based on novels he had written) became big hits in Africa and in the French-speaking world. But few people know that in the ’70s, Francis Bebey delved into electronic music. The first electronic keyboards, organs and drum machines offered him new possibilities of totally controlling his compositions. He embraced the technique of “sound on sound” recording (recording several tracks, sequentially juxtaposed on the same tape). This new stage in his musical career included the production of several records (“Savannah Georgia,” “New Track”, “Haiti”), rarities both for their creative explorations as well as their manifestations on vinyl. This was a particularly rich period for him, as he tested the limitless possibilities of the medium, and made use of surprising and novel instruments. Incredible sounds – in the literal sense of the word – would soon appear on the planet Bebey…

Wganda Kenya was a group formed by Discos Fuentes under the idea of developing an African and Caribbean sound in order to appeal to the Costeño Colombian market and also inject a little international exoticism into the label. This 1976 album has become a collector’s favorite waiting to be reissued, and it’s not hard to understand why since it’s full of so many Afro-Funk, Congolese rumba and Caribbean-flavored dance floor burners. Special edition reissue containing two non-album bonus tracks from the same period that appeared on 45s and various artist compilations, as well as an insert with liner notes. Pressed on 180g vinyl. First time reissue.

First ever reissue of one of the most sought after titles in the catalogue of Peruvian’s label MAG, in high demand not only among Latin music collectors but also among those interested in the most exotic and experimental psychedelic sounds around. It includes ‘Astronautas a Mercurio’, a cosmic descarga full of electronic effects, filtered voices and fierce guitars with wah wah and raw distortion, as well as guarachas, cumbias and descargas.

Limited, fully licensed 180g vinyl-only reissue of ultra rare South African disco-jazz classic. Featuring tracks: Side A: Kabuzela; Bayabaleka; Side B: Disco Freaks; Disco Baby Available for the first time since its original South African release in 1979, Outernational Sounds presents tenor giant Mike Makhamalele’s monster excursion into funktified disco jazz, Kabuzela. Despite a peerless run of groundbreaking fusion and funk albums through the 1970s, the great South African tenorist Mike Makhamalele has remained somewhat unsung. It’s hard to know why – the music he made at the end of the 1970s is some of the finest jazz fusion made anywhere on the planet. This new edition of Kabuzela is the first time that any of his work has been issued outside of South Africa. Respect is long overdue. Born in Alexandra Township, Johannesburg, Makhalemele learned his craft at the knee of the great Zakes Nkosi, one of the originators of the township jazz sound. By the early 1970s he had joined South Africa’s most successful jazz funk outfit, Henry Sithole’s famous group The Drive, in which he played alongside the great Bheki Mseleku, and storied altoist Kaya Mahlangu. As jazz in South Africa turned toward dancefloor funk and fusion, Makhalemele become a fixture at Soweto’s most happening jazz and dance club, The Pelican – the owner, Lucky Michaels, remembered him as ‘one of the guys who’d walk around to every other musician he knows and say, “Listen, guys, why don’t we meet at the Pelican, let’s go and jam there...”’ From 1975, he began to record under his own name, developing a sophisticated fusion sound in a musical lane where few of his contemporaries were travelling. His stature at this time can be judged by the fact that he went head to head with the legendary Winston Mankunku on 1976’s The Bull And The Lion, an album that marked a symbolic passing of South Africa’s tenor torch. No other player was keeping such close tabs on the changes occurring in the US, and as slick fusion and advanced smooth became the leading sound for contemporary jazz, Makhalemele was in the vanguard, translating the new styles into South African idioms on LPs like Peaceful Eyes and Walking Spirit. The tenorist also carefully watched other global fashions in Black dance and pop music – working under numerous studio aliases, he cut 45rpm covers of big hits including Fela’s ‘Shakara’ and even the Sugar Hill Gang’s ‘Rapper’s Delight’. And in 1979, he entered the Gallo studios with producer Peter Ceronio to respond to the ascendant sound of disco. Kabuzela, named after a contemporary township dance craze, was the result: four extended tracks of bouncing, upful disco jazz. Perfectly calibrated for dancing, heavy on the bass and drums, the album is set off by a gleaming centre piece, ‘Disco Freaks’ – a joyous paean to the weekend and true lost gem of global disco, perfect for the most discerning dancefloors. Transferred from the master tapes by Gallo in South Africa, and mastered for release by D&M. Fully licensed from Gallo South Africa. Distributed by Honest Jons.

Jim Kirchstein founded Cuca Records in 1959 to capture the undocumented musical talent of rural Wisconsin. Originally a tiny recording studio in the corner of a record store, the independent label quickly expanded in response to the success of its early releases. Despite its remote location in the hills of Wisconsin’s Driftless Area, the label’s growing popularity attracted a diverse group of artists and performers from Wisconsin, Michigan, and the Chicago area. The combination of the label’s remote location and the area’s cultural diversity created a unique catalogue that was often divergent from the current music trends. The country music that Kirchstein recorded is best described as “outsider country”—lo-fi, dreamy, and just a little too weird to make the charts. Driftless Dreamers tells the story of these artists and their takes on the term “country.” Driftless Dreamers takes its name after the Driftless Area, a geological region of the American Midwest untouched by the last continental glacial movement. The majority of the Driftless Area lies in southwest Wisconsin, but extends into the corners of Minnesota, Iowa, and Illinois. The area’s lack of glacial drift is what preserved the land’s rugged terrain of forested ridges, inhabited caves, carved river valleys, and some of North America’s last true prairies. As a preserved area, the Driftless is home to many species of rare wildlife species, unknown to the rest of the country. The area’s black, fertile earth is also very suitable for farming. In the 19th century European immigrants poured into Wisconsin and began to farm. Small agrarian communities dotted the hills of the Wisconsin Driftless. Agriculture was, and still is, the lifeblood of these communities, as is music. The mainly German and Irish immigrants established community bands to carry on the musical traditions that they carried with them from their homelands. The domination of farming as the main industry in the Driftless area encouraged these musical styles to develop into the country music that Jim Kirchstein would record in the 1960s. After a stint in the Navy, Jim Kirchstein returned home to the Driftless Area to pursue an electrical engineering degree at the University of Wisconsin-Madison. Kirchstein lived on the eastern boundary of the Driftless in the sleepy town of Sauk City, close to his school in Madison. To support his new family, Kirchstein started selling records out of the basement of his brother’s hobby shop, located next to their family’s grocery store. Through his work at the record store Kirchstein soon recognized a need for a recording studio for the area’s local musicians. In 1959 Kirchstein founded the original Cuca recording studio in his basement record shop. Despite its remote location, the studio drew in a variety of artists from across the Midwest. The studio was also popular with local communities, whose mixed heritages produced a variety of folk and country genres. Jim Kirchstein intended for his recording studio to serve the local population’s need for both a creative outlet and historical documentation of their music traditions. As the label grew, Kirchstein created genre-specific sublabels, including Top Gun Country. The Driftless Dreamers series is a glimpse into this trove of recordings, focusing on the isolated interpretations of popular country music and the lonesome twang of outsiders. Driftless Dreamers in Cuca Country Volume 1 is a survey of the range of Wisconsin’s country music. This volume starts with a regional hit and ends with an echoing ballad from an untrained voice. Along the way we visit some family band bluegrass, teenage Nashville sound, rockabilly, and improvised bar tunes.

The first volume in a survey of a form of Brazilian country music known as música caipira ("hillbilly music") - a stripped-back forerunner to música sertaneja, the Brazilian equivalent to US country & western which in it's contemporary form has come to dominate the domestic music industry in recent decades. This collection covers some of the earliest recordings made by the pioneering folklorist Cornélio Pires at the end of the 1920s, through to records from the 30s, 40s & 50s and the beginning of the 60s. Somewhat rooted in Portuguese troubadour folk traditions, música caipira is typically performed by a duo singing in parallel thirds and sixths, drawing upon a Portuguese-Brazilian style known as moda de viola - with the viola being the viola caipira, a Brazilian-style ten-string guitar that is the core instrument of the music. Born out of the "outback"-style region in north-eastern Brazil, these songs tell stories of pain, love, loss & betrayal - often backed by homemade guitars using invented tunings. Away from the polished pop country & western-stylings of the sertaneja, these recordings could be viewed as the Brazilian equivalent to the roots music of the American dustbowl or Appalachia.

Carlos Aguirre's solo piano work released in 2006, featuring many of his classic and popular songs, is now available in a long-awaited analog vinyl edition in a completely limited edition.
The album contains 13 pieces that depict rich mental landscapes spreading from the keyboard with beautiful melodies and deep reverberations. This is an important work that is indispensable to the career of Carlos Aguirre, who is now entering his mature period as a musician.

The album includes three masterpieces under the name Carlos Aguirre Grupo, "Crema" (2000), "Rojo" (2004), and "Violator" (2008); "Orijânia" (2012) and "La Musica del Agua - Water Music" (2006) under his solo name; "Karma" (2005) under his trio name; and the five-member group Carlos Aguirre is reaching maturity as a musician, breaking new ground with each album, from "Ba Ciendo Tiempo" (2010) with his guitar quintet, to "La Música del Agua - Water Music" (2012), "Karma" (2005) as a trio, and even "Ba Ciendo Tiempo" (2010) with his guitar quintet. The album "Caminos" was released in 2006, and is a solo piano album that Carlos Aguirre has wanted to make since he was 17 years old when he started composing music.

The album contains many masterpieces that project the vibrancy of life, magnificent natural scenery, and childhood memories, opening with "Pampa" (1), which many people remember as the first song Carlos always played on his first Japan tour in 2011 (in other words, the first song he played in Japan), followed by the serene "Um The simple melody of "Um pueblo de paso" (2) evokes nostalgia, while "Romanza" (3) strikes the heart with its vital touch and romantic phrasing. After the middle part of the concert, which features Carlos' unique fusion of modern harmonies and folklore rhythms on the piano, the audience was treated to the simple and moving small piece "Mai" (9), "Zamba para no morir" (11), an Aguirre-style interpretation of a famous Argentine samba song (Zamba), and "Mai" (12), a piece that was performed to great acclaim during a concert tour in Japan. The overwhelming performance of "Milonga gris" (⑫), which received a huge ovation at a concert in Japan, is a masterpiece that has been covered by many artists. The album ends with "Canción de cuna costera" (⑬), a soothing lullaby like the shimmering sunset on the surface of the magnificent Paraná River, leaving an emotional aftertaste like the end roll of a movie.

Darbuka, gongs, berimbaus, kalimbas, pandeiro, riqq, doholla, bendirs, udu,… These are just some of the instruments that make up the sound universe of Hands in Motion. This percussion trio brings together musicians Simon Leleux (Fabrizio Cassol / I Silenti, Refugees for Refugees), Robbe Kieckens (Lamekan Ensemble, Myrdinn De Cauter), Falk Schrauwen (Compro Oro, Echoes of Zoo) who create a sound universe that does not knows any limits. From Senegal to Eastern Europe, from Brazil to India, from the classical conservatory to nomadic people, it is nourished by all their influences that Hands in Motion juggles with the codes of tradition to create a new space of expression, resolutely current and innovative. Minimalist sound layers, captivating grooves, acoustic trance, their music is organic, contrasting, deep and subtle at the same time. They alternately create melodies and textures that might as well make you think of Philip Glass, Mammal Hands or Why the Eye ?. The atmospheres they create invite movement and sharing.

Hassan Wargui is a self taught musician, composer, songwriter, multi-instrumentalist, and an expert in the songcraft and poetry of the Tachelhit speaking Amazigh tribes of the Anti-Atlas mountains in the south of Morocco.

He was born in 1985 in the rural community of Issafen, which lies between Taroudant and Tafraoute in the Anti-Atlas mountains of Southern Morocco. His music draws from the deep well of Amazigh, or Berber, cultures that have long been suppressed across North Africa after the region underwent a process of Arabization following the Arab invasions of the 7th Century.

Hassan grew up in an isolated mountain community in which art and music is embedded into daily life. This allowed him to develop an excellent musical sense, a deep understanding of the complex poly-rhythms that underpin Amazigh music, and time to become proficient on the banjo which, since the ascendency of the popular modern folk movement involving groups such as Nass El Ghiwane and Jil Jilala in the late '60s and early '70s, has been the preferred instrument of the region. Like many musicians from the region, Hassan built his first instruments himself, and it wasn't until he moved to Casablanca in his teens to find work which was scarce in his local community, that he was able to save for his first real banjo.

Since then Hassan has been active in the Amazigh musical community and has worked with a number of groups, notably Groupe Lbouchart, Imanaren and Etran Tiznit, as well as recording prolifically as a solo artist using Fruity Loops as a home studio. In 2009, Jace Clayton (DJ/Rupture) stumbled across a CD by Imanaren on a stall in Casablanca medina and this led to a fruitful series of collaborations in 2009 and 2011 (you can learn more about their work together here: www.dublab.com/archive/louder-than-the-noise-jace-clayton-hassan-wargui)

Tiddukla (which translates to Friendship) is one of Hassan's numerous group projects and he recorded the album with friends in 2015 and self released it through YouTube due to the lack of music infrastructure in Morocco. The Tiddukla album is raw and hypnotic and sees Hassan and his group channeling the deep and contemplative sounds of classic Amazigh groups such as Izenzaren, Archach, Izmaz, all of whom risked their freedom by daring to sing in Tachelhit at a time when the language was still forbidden, and when Amazigh people were fighting for their rights to be recognised.

Hive Mind are thrilled to be able to release Hassan's beautiful music, and to introduce the fascinating rhythms of the Anti-Atlas Mountains into the wider world. We're incredibly proud to be able to support this fiercely independent and hugely resourceful and tenacious artist who has been able to continue creating music for over a decade without any real support from Morocco's music industry and while holding down a variety of day jobs. We really hope you enjoy his music as much as we do.

Black Truffle announce Genetic, the first release outside Indonesia from contemporary Balinese composer Dewa Alit and his Gamelan Salukat. Alit is a major force in contemporary Indonesian music, presenting his work extensively throughout Asia, Europe and North America and collaborating with renowned ensembles such as Bang On A Can and Ensemble Modern. Involved in the composition and performance of works for Gamelan ensemble since he was a teenager, in 2007 he founded Gamelan Salukat, a 25 member ensemble that perform on instruments specially built to Alit’s designs, using a unique 11-note scale. The single composition that unfurls over the two sides of Genetic is an enchanting introduction to Alit’s magical sound world. Beginning with a stately procession of isolated, hanging chords sounded on the ensemble’s uniquely-tuned metallophones, the piece abruptly launches into a stunning passage of rhythmically complex call-and-response motifs, making striking use of abruptly muted chords – one of many moments where the acoustic ensemble sounds uncannily electronic. The piece continues to alternate between spare investigations of resounding tones and sometimes frenetic ensemble interplay using unorthodox techniques, including a stunning moment around half-way when the entire Gamelan seems to transform itself into a single, gigantic zither. Later in the piece, drums and wind instruments enter, and the metallophones begin to play virtuosic, rapid-fire passages of fragmented scalar melody. As Alit explains in his liner notes, the music of Gamelan Salukat is grounded in the tradition of Balinese Gamelan; however, he approaches this tradition not as something static, but as a set of concepts and principles that can be used to create something radically new. For many listeners, Genetic will inhabit precisely this space between the familiar and the invigoratingly unheard, as it takes the stop-start dynamics, unison melodies, and much of the instrumentation familiar from traditional Balinese Gamelan and puts them in the service of rhythmic, harmonic, and timbral experimentation, crafting a work possessed by at once by mysterious grandeur and a joyous volatility.

One of the ‘holy grails’ of 1960s Cuban music was not recorded, produced or released in Havana or New York; in fact it was made in Lima, Peru and sounds like a long lost record by Cachao and Tito Puente if they led an orchestra with Charlie Palmieri on piano and Tito Rodríguez on vocals. Always an extremely rare collector’s item, Gozando!! will now be able to reach a wider vinyl-loving audience with this first-time ever faithfully reproduced reissue.

Originally released in 1972 in very limited numbers. A trip of an album rich in percussive energy and African chant - made in Brazil! The sounds of continents colliding in a young, funky & soul fuelled 70s ....this is one is on full burn from start to finish ! This the only album by Massáhi Tribe and it became notorious for it’s unique sound and the almost complete lack of information about its creators. Check!

the Label say:

'This is a sound made in Brazil. All the members are Brazilians.
But the goal is to show the young african music, with all his distinctions that features the origin of the black continent’s music.

In this record we launch several curious things. Starting from a rhythmic draw, based on the camel steps that match the division 4/4, on the same line of YÁ YÁ YÁ and SOUL MUSIC, which was given the name of OGA, this, because in Lagos, Nigeria’s capital, is an intimate treatment among friends. There, a man feels good when compared to a OGA (camel).
Purposely and proudly we launch this new and different LP, not only dedicated to all record collectors in the world but also to all party lovers, nights in club, and even for who’s loving, because on both sides, there aren't intervals. It’s a contagious and crazy rhythm."

This is how, in 1971, Embaixador and Maestro João Negrão described the record on his back cover. These words did not aged a bit.

We are very happy and proud to announce, 44 years later, the first 100% official reissue of this genuine work that became legendary and considered as the "Holy Grail" of Brazilian music among collectors around the world.'

A reissue series of OCORA, a treasure trove of folk music by Radio France. It is a piece that fully enjoys the charm of the Chinese Pipa. Xiao, who can be called the Chinese bamboo flute, also participates in one song.

‘América Invertida’ is a fascinating survey of Uruguay’s lesser-covered ‘80s endeavours in new wave pop, jazz-fusion, ambient folk and electronics, compiled by Spanish DJ and collector Javi Bayo

So, hands up who knows about music from South America’s 2nd smallest nation? Aye, just like us, Uruguay’s music scene is a bit of mystery to all but an ardent set of diggers who’ve been mining its fine seams of cult records, often produced by the same handful of artists out of the capital city, Montevideo, and pressed in tiny runs at the time. For anyone interested, ‘América Invertida’ rectifies the issue with 11 charmingly sweet examples that patently echo the styles of Uruguay’s bigger neighbours, Brazil and Argentina, but with their own sense of breezy flair that’s neatly distilled in this compilation.

To play favourites, we’re instantly struck by the shimmering FM synth blush and suave bossa-fusion shuffle of ‘Y El Tiempo Pasa’ and ‘Kabumba’ by Hugo Jasa, while the likes of Contraviento and Travesia supply seductive bits of bucolic, pastoral psych folk and we can almost primacy you won’t be shifting the ohrwurms of Eduardo Mateo’s burbling Candombe rhythms in ‘El Chi-Li-Ban-Dan’ any time soon once bitten.

A revelatory discovery in the Tinariwen archives, Kel Tinariwen is an early cassette tape recorded in the early 90s that never received a wider release, and sheds new light on the band's already rich history. Not having yet developed the fuller band sound that they became internationally established with, Kel Tinariwen features their trademark hypnotic guitar lines and call-and-response vocals weaving in between raw drum machine rhythms and keyboard melodies that almost evoke an Arabic take on 80s synth-pop. There's distinct parallels with the sounds found on this tape and the work uncovered in recent years by cratedigger labels such as Awesome Tapes From Africa, Sahel Sounds and Sublime Frequencies.

In the summer of 1991, four members of Tinariwen travelled to Abidjan in Ivory Coast to record the band’s first official release, Kel Tinariwen. They were Abdallah Ag Alhousseyni, Hassan Ag Touhami aka ‘Abin Abin’, Kedou Ag Ossad and Liya Ag Ablil aka ‘Diarra’. The project was the brainchild of Keltoum Sennhauser, a painter, poet and songwriter of mixed parentage (her father was a Sonhrai, her mother a Touareg), who grew up partly in Bamako, partly in the Kidal region of north-eastern Mali, the homeland of all the members of Tinariwen. Like so many Touareg from that region, Keltoum and her family had been forced to emigrate by the droughts that tore the Touareg world apart in the mid 1970s and 1980s, as well as all the oppression and suffering that had followed independence in 1960. Keltoum became deeply involved in the Touareg struggle for freedom and self-determination and saw music in general and music of Tinariwen in particular as an essential part of that struggle.

Kel Tinariwen was never heard outside of the local community that traded cassettes back in 1992 - an activity that was important to the movement, as Keltoum explains: “I think the cassette played crucial role as a tool of communication, a tool that was very dear to us. It served to raise awareness and awaken the consciences of those who felt that everything was already lost, or that we didn’t have the wherewithal to win our struggle. It allowed the Touareg world to develop its own conscience and move forward. In our milieu, the only thing that can make us question ourselves is music. Because we listen to a lot of music, we love music, we love poetry. We don’t read. We’re not a people who read. So, the only reading we have, about ourselves and about the outside world, is music.” Thirty years later, the album is finally seeing an official release, on vinyl, CD, and cassette to pay homage to its original format. 

Reissue of the legendary 5-track first LP (plus 2 bonus tracks) from horn wizard & original underground FM radio DJ Young, featuring soprano sax, clarinet, and electronically-processed bass clarinet. An enjoyable outing from a neglected musician. Cosmic afro mimimal electronic winds recorded in 1970s San Francisco.

Here's a great one. This is from Death Is Not The End, a great place for digging up antique music from all over the world, from pre-war blues to immigrant music and South American folklore. It's also a great place to dig for antique music from all over the world. This Japanese project follows on the heels of Katsutaro Kouta, which was released in 2018 and was very popular in our store, and contains haunting and unique sounds that show how cultural fusion with the West was beginning to be reflected in popular songs before the influence of Western pop music during the post-war American occupation. This is a work that every Japanese should be exposed to at least once.

Here's a great one. This is from Death Is Not The End, a great place for digging up antique music from all over the world, from pre-war blues to immigrant music and South American folklore. It's also a great place to dig for antique music from all over the world. This Japanese project follows on the heels of Katsutaro Kouta, which was released in 2018 and was very popular in our store, and contains haunting and unique sounds that show how cultural fusion with the West was beginning to be reflected in popular songs before the influence of Western pop music during the post-war American occupation. This is a work that every Japanese should be exposed to at least once.

“Gasparyan's playing produces an equal amount of sadness and sweetness in every note, every phrase, and every song. Simply graceful.” All Music

First ever vinyl edition of Djivan Gasparyan’s exquisite second album recorded in 1993, a decade after his classic debut album I Will Not Be Sad In This World. Produced by Michael Brook.

Reissue of the oud / viola virtuoso SIMON SHAHEEN's interpretations of pieces by one of the Middle East's most important 20th Century composers, MOHAMED ABDEL WAHAB. Produced by BILL LASWELL, remastered for vinyl at D&M Berlin. MOHAMED ABDEL WAHAB (1902-1991) was "a giant in the world of Middle Eastern entertainment" (Al Jadid Magazine) - as singer, actor and composer – and is commonly considered "the father of modern Egyptian song". After a visit to Paris, he revolutionized the film industry by introducing the genre "musical film" to the Arabic world, the movie "The White Rose" in which he starred broke all records and to this day is frequently presented in Cairo's cinemas. But in 1950, WAHAB left the film industry to focus on singing and composing – he wrote over 1800 songs (among others for Umm Kalthoum, an iconic artist in the Arabic music in her own right) that were deeply rooted in classical Arabic music but also laid the foundation for a new era of Egyptian music as WAHAB was open to Western elements such as waltz rhythms or even rock'n'roll in Abdel Halim Hafez's song "Ya Albi Ya Khali". He also composed several national anthems (Tunisia, Oman, Libya, United Arabic Emirates) and re-composed the Egyptian national anthem "Belady Belady Belady", based on the original by Sayed Darwish. WAHAB received several decorations of Arabic states, and at his death in 1991, Egypt honored its famous son with a huge military funeral at the Rabia al-Adawiya Mosque in Cairo, the six-horse carriage procession carrying his coffin was actually led by the prime and foreign ministers, followed by the ministers of defense, interior and culture! SIMON SHAHEEN (born 1955) is the perfect choice for WAHAB's compositions. Born into a family of gifted musicians, he learned playing the oud at the age of 5 and the violin shortly thereafter. He earned degrees in Arabic literature and music performance at the Tel Aviv University, and later pursued further studies at Hebrew University of Jerusalem and after his emigration to the USA (in 1980) at the Manhattan School of Music and Columbia University. SHAHEEN lives in New York where he founded the Near Eastern Music Ensemble and Qantara, a formation that blends traditional Arabic Music with elements of Jazz and classical music, and he also has been organizing the Annual Arab Festival of Arts called Mahrajan al-Fan since 1994. The same year he received a National Heritage Fellowship from the National Endowment for the Arts at the White House. Solo albums like Saltanah (Water Lily Acoustics), Turath (CMP) or Taqasim (Lyrichord) underline his importance as one of the most significant Arab musicians, performers, and composers of his generation. His work incorporates and reflects a legacy of Arabic music, while it forges ahead to new frontiers, embracing many different styles in the process. SHAHEEN has participated in many cross-cultural musical projects with artists as diverse as Henry Threadgill, Vishwa Mohan Bhatt, or the Jewish klezmer ensemble The Klezmatics, contributed to the soundtracks for The Sheltering Sky and Malcolm X and composed the entire score for the United Nations sponsored documentary, For Everyone Everywhere, celebrating the 50th anniversary of the United Nations Human Rights Charter. SHAHEENS biggest success was the Qantara album Blue Flame (2001) which has been nominated for eleven Grammy Awards. Besides all his activities as performer, he dedicates a good part of his time to working with schools and universities, including Julliard, Columbia, Cornell, Princeton, Brown, Harvard, Yale, University of California in San Diego, University of Michigan in Ann Arbor and many others. The Music Of Mohamed Abdel Wahab was originally released in 1990 on Axiom, the record label curated by iconic producer and bass player Bill Laswell, and has been carefully remastered for this vinyl reissue at D&M, Berlin. Press quotes: "Master oud player and composer Simon Shaheen finds the perfect mix on this collection of Mohammed Abdel Wahab's pieces … seven wonderful interpretations sparkling with oud and strings interplay." Stephen Cook / Allmusic.com "Shaheen's violin soars over a slicing string section and a bed of percolating percussion, while accordion, oud, finger cymbals and a chorus of singers weave in and out. Produced with sparkling clarity by Bill Laswell … this record opens a new world of harmonic and melodic possibilities to ears accustomed to Western pop." Greg Kot / Chicago Tribune