World / Traditional / India
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[Enji’s] return is spellbinding, her dreamy voice searching over tender piano and weighty double bass. - The Guardian on 'Ulbar'
For a few fleeting moments during a sunset, the sky is cast a vivid shade of amber. A dramatic flare of colour, a moment belonging to both the day and the night. It is within this vibrant, ephemeral world, that Mongolian-born, Munich-based Enji has written her new album Sonor.
Sonor is a record full of life and optimism, from an artist finding the beauty of existing between two worlds, much as a sunset does. Between the cultures of Mongolia and Germany, tradition and innovation, nostalgia and excitement for the future. Sonor is a musical journey marked by personal growth, introspection and acknowledgment of the bittersweet feeling of change.
Enji's life has been a tapestry woven with threads from diverse cultures. Born in Ulaanbaatar, Mongolia, she was immersed in the rich traditions of Mongolian folk music from a young age. Her early exposure to urtiin duu, or "long song", a traditional Mongolian singing style characterized by extended syllables and free-form melodies, instilled in her a deep appreciation for her cultural roots.
In 2014, Enji's musical journey took a transformative turn when she participated in a program at the Goethe-Institut in Ulaanbaatar. Here, under the guidance of German bassist Martin Zenker, she was introduced to the world of jazz. The improvisational nature and emotional depth of jazz resonated with her, leading her to pursue a master's degree in jazz singing at the University of Music and Theatre in Munich. This move marked the beginning of her life between cultures, as she navigated the landscapes of both her native Mongolia and her new home in Germany.
Sonor is a reflection of Enji's personal evolution and the complex emotions that accompany living between two worlds. The album's themes revolve around the unplaceable feeling of being between cultures, not as a source of conflict, but as a space for growth and self-discovery. Enji explores how distance from her traditional Mongolian roots has shaped her identity, and how returning home brings a heightened awareness of these changes.
With Sonor, Enji continues to evolve as an artist, expanding her sound into something more fluid and accessible. Whilst Enji’s musical foundations remain sturdy, with a band of world renowned jazz artists and all tracks on the record sung in Mongolian, save the obligatory standard ‘Old Folks’, Sonor leans into melody and storytelling with a newfound clarity, opening her music to a wider audience. It reflects not just a shift in style, but a deepening of her artistic voice, one that embraces accessibility without losing depth, allowing her songs to resonate on an even more universal level.
Despite being colourful and optimistic, the album is tinged with a sense of bittersweet nostalgia. This duality is perhaps best illustrated by track “Ulbar”, the Mongolian word for the colour the sky is cast during sunset. A phenomenon that is vibrant and beautiful, yet signifies the end of daylight and the transition into nighttime. Similarly, Enji's music captures the joy of new experiences and growth, while acknowledging that, as you go through life, previous experiences may no longer feel familiar.
On Sonor, Enji breathes new life into the traditional Mongolian song “Eejiinhee Hairaar” ("With My Mother’s Love"), a piece woven with nostalgia and quiet joy. She recalls how her father would hum the tune while fixing his bicycle back home in Mongolia, a simple, unremarkable moment that, in hindsight, radiates warmth and meaning. This image of music interlaced with everyday life, of melodies passed down through generations, encapsulates the spirit of Sonor. Enji isn’t just revisiting tradition, she’s distilling the feeling of home, of small joys that reveal their significance only when viewed from afar. Like a familiar song hummed by a parent, her music captures the essence of belonging, not tied to a single place, but to the emotions and memories that shape us.
Elsewhere on the record, tracks such as “Much” truly capture the melancholy of fleeting moments, still hopeful in tone, Enji’s vocals implore the listener to slow down and appreciate the passing seconds. On track “Ergelt”, Enji focuses the theme of the album through her own lens, a meditation on nostalgia and shifting familiarity, with translated lyrics capturing this duality: “A gaze full of happiness saddens me / When I try to speak my sorrow, no words come to me / Unfamiliar, yet somehow known”
Sonor is enriched by the contributions of Enji's collaborators. Elias Stemeseder is an Austrian pianist and composer known for his work in contemporary jazz and avant-garde music. Stemeseder has previously collaborated with musicians such as John Zorn and Christian Lillinger. Robert Landfermann is a German double bassist widely recognized in European jazz and improvised music circles. His playing is characterized by technical virtuosity and a deep sense of rhythm. Julian Sartorius is a Swiss drummer and percussionist with a highly textural and rhythmic approach to his instrument. His work spans jazz, electronic, and experimental music. Whilst long time collaborator Paul Brändle is a German jazz guitarist with a warm, fluid style that blends classic jazz influences with modern sensibilities.
Enji's previous work has garnered international attention and critical acclaim. Her 2023 album, Ulaan, was praised by The Guardian as "An elegant and powerful twist on traditional Mongolian music," highlighting her ability to innovate within her cultural framework.
Her unique blend of jazz and Mongolian folk has also been recognized by The Washington Post, which noted that her songs "sound so inventive, so free, yet so grounded." This balance has become a hallmark of Enji's music, earning her a place among the most intriguing voices in contemporary jazz.
With Sonor, Enji invites listeners to join her on a journey through the landscapes of her experiences, bridging cultures, embracing change and finding beauty in the transitions that define our lives. Her music serves as a reminder that, like the sunset, moments of change can be both beautiful and poignant.
As she continues to navigate her path between Mongolia and Germany, tradition and innovation, Enji's Sonor stands as a testament to the enriching experience of living between worlds and the art that emerges from embracing one's multifaceted identity.
Music celebrating the healing power of the natural world.
“The world is hurting,
Forever wars.
Feelings of hopelessness.
Abandoned,
I weep for humanity.”
These are the thoughts that have compelled the celebrated Yazz Ahmed to release this music. In these troubled times she hopes to bring a little inner peace and to encourage reconnection with the sacred landscapes we all share on this planet.
This collection of nature-inspired music was recorded remotely in 2020 at home and with good friends in Denmark and the UK.
‘Araya Lam’ is the 3rd album by The Paradise Bangkok Molam International Band. Following on from ‘21st Century Molam’ and ‘Planet Lam’ the band head deeper into the roots of Isan music, collaborating with others traditional musicians on Vocals, Pong-Lang, Pi and Sor. Each instrument brings something fresh to add to the group’s take on Molam music. In addition, the band nod to New York Post-Punk on ‘Zud Rang Ma’ and sounds from across the Indian ocean region on ‘Psych Lam Kor’. Looking back to their roots to move ever further forward ‘Araya lam’ is the next chapter in the always evolving Paradise Bangkok concept.
Jazz snare & ride cymbal meet classical Indian tabla & pakhawaj! What happens when one of the best jazz drummers of all time combines efforts with one of India’s most renowned tabla players? Voilà! Rich À La Rakha. Calypso-flavored compositions, spontaneous jams, and a genuine instrumental dialogue between the two greats truly makes this a one-of-a-kind listen.
Modern Obscure Music presents The Bubble of Love, a new collaborative album by Pedro Vian together with Ustad Nawab Khan and Naved Nawab Khan — the 9th and 10th generation of a distinguished santoor lineage from Rajasthan, India. Recorded during an intense week of sessions at Pedro Vian’s studio in Barcelona, the album captures a rare and concentrated encounter between traditions, generations, and sonic languages. Ustad Nawab Khan, a 9th-generation master of the santoor and founder of Raaga Science, has devoted his life to exploring the emotional and psychological dimensions of Indian raaga music. His philosophy, “Raag se Ras utpan” — the creation of emotional states through specific raagas — forms a conceptual backbone for the project. Carrying the lineage forward, Naved Nawab Khan represents the 10th generation, bringing a contemporary global awareness while remaining deeply rooted in classical tradition. The Bubble of Love unfolds through four meditations that create a dialogue between ancient tonal systems and modern electronic exploration. In three of the four pieces, the chromatic subtleties and traditional scales of the santoor intertwine with Pedro Vian’s unexpected synthesizers and electronic textures. These compositions form a bridge between Occidental and Oriental musical worlds, where resonance becomes a shared language. In the fourth and final meditation, the collaboration shifts toward a more experimental dimension. While maintaining the same instrumental foundation — santoor and electronics — Pedro Vian explores alternative notes and scale structures, expanding the harmonic field. This movement reflects both understanding and incomprehension, alignment and tension between cultures. Rather than resolving differences, the music inhabits them, transforming contrast into a space of discovery. Released on Modern Obscure Music, The Bubble of Love is not merely a fusion record. It is a concentrated meeting point — lineage and futurism, discipline and experimentation — crystallized in a week of deep listening and creative exchange within an intimate studio environment. At moments, the record subtly echoes earlier attempts to translate ancient traditions through emerging technologies. It recalls the spirit of experimentation found in projects where Moog synthesis sought to interpret the tonal worlds of classical instruments — from the dialogues between Ravi Shankar and Philip Glass, to the exploratory journeys of Ariel Kalma, whose music continues to resonate powerfully in the very walls where this album was recorded. In this broader historical context, The Bubble of Love also resonates with the pioneering electronic explorations documented in The NID Tapes — the collection of early Indian electronic works recorded between 1969 and 1972 at the National Institute of Design in Ahmedabad. Founded with the support of composer David Tudor, who installed a Moog modular system in 1969, the NID studio became a radical space of post-independence experimentation, where composers such as Gita Sarabhai, I.S. Mathur, Atul Desai, S.C. Sharma and Jinraj Joshipura explored analogue synthesis, tape collage, voice and field recording — forging a meeting point between Western and Indian avant-garde traditions. Uncovered and restored through the long-term research of British artist Paul Purgas, and later presented alongside the publication Subcontinental Synthesis: Electronic Music at the National Institute of Design, India 1969–1972, The NID Tapes revealed a visionary chapter in South Asia’s sonic imagination — one where electronic instruments did not replace tradition, but refracted it into new forms. While separated by decades and geography, The Bubble of Love inhabits a similar philosophical terrain: not the fusion of opposites, but the coexistence of lineages — where electronic sound becomes not an imposition, but a listening device. A way of approaching tradition with curiosity rather than control. In this sense, the album stands both as a continuation and a renewal — a contemporary meditation on the enduring dialogue between heritage and experimentation, between memory and future sound.
Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.
Although he is still completely unknown to Western audiences, for Ethiopians, Tlahoun Gèssèssè is THE VOICE. The first-ever pan-Ethiopian star, he has embodied such nonstop unanimity since the end of the 1950s that is a role-model and a point of reference.
Shivkumar Sharma, the guitarist Brij Bhushan Kabra, and flutist Hariprasad Chaurasia were all aged about 30 when they made Call of the Valley. Shivkumar Sharma, who had made his first solo album in 1960, was responsible for establishing and popularizing the instrument in Hindustani classical circles. Kabra was also having to prove himself because of the guitar's Western and Indian popular music associations Chaurasia's problem was the wide popularity of the bansuri -- a bamboo transverse flute -- and his need to establish himself with the instrument. In 1967, the concept behind this album was as revolutionary as it was traditional. Conceived as a suite, they used their instruments to tell the story of a day in the life of a shepherd in Kashmir using ragas associated with various times of the day to advance the dramatic narrative. If the newcomer buys only one Indian classical recording, it should be Call of the Valley. Call of the Valley is considered Kabra's most beloved recording. It is certainly his most popular globally. Newly remastered for this edition. Limited edition pressing.
Glass Beams have announced their highly anticipated EP ‘Mahal’, out on March 22nd on their new label home Ninja Tune. Released alongside the news is the EP’s titular track “Mahal”.
The genesis for the Melbourne-based trio, which formed around founding member Rajan Silva, was through the rekindling of childhood memories relating to his father, who emigrated to Melbourne from India in the late 1970's. Silva recalled watching a DVD on repeat with his father; ‘Concert for George’, a star-studded tribute to late Beatles member George Harrison performed at London's Royal Albert Hall in 2002, featuring legendary Indian sitar player Ravi Shankar with daughter Anoushka, alongside Western icons Eric Clapton, Paul McCartney and ELO’s Jeff Lynne. This intersection of musical styles was reflected in the record collection of Silva's father, where the sounds of iconic Bollywood vocalists Asha Bhosle and the Mangeshkar lineage sat alongside music from blues legends like B.B. King and Muddy Waters. In particular, Silva was drawn to the fusion of Western musical styles and traditional Indian music; a concept pioneered by Indian artists like R.D. Burman, Ananda Shankar, and fraternal duo Kalyanji-Anandji.
This cross-pollination of East and West, of old and new, is a sentiment that the band have sought to capture in their self produced works. Across their output, Glass Beams presents a timeless fusion of cultures and sounds beamed through a prism of live instrumentation and DIY electronica, all wrapped up inside a mesmerizing and mystical visual world of their own making.
Their debut EP ‘Mirage’, released in 2021 catapulted them into the collective consciousness of new followers who came to discover their serpentine, psychedelic-tinged tracks through social media, streaming services and word of mouth, with the vinyl copies selling-out as quickly as it could be pressed via grassroots record store support.
In the wake of the unexpected success of their debut release and an abundance of festival invitations, Glass Beams were amplified around the globe performing hypnotic renditions of the 'Mirage' EP alongside an additional 20 minutes of unreleased music. Early clips of these “unreleased tracks” quickly began circulating online garnering millions of views and a fast-growing and ever-hungry following. As 2023 drew to a close and the dust settled after a whirlwind of touring, Glass Beams retreated to their home studio to record this much anticipated 20 minutes of music. They have named the record 'Mahal'.
The second outing for our short run book publishing imprint, The End books, takes the form of a reprint of Spanish Cante Jondo and Its Origin in Sindhi Music, originally published in Spanish in 1955 under the name Cante Jondo: Su Origen y Evolución and later in this English translation. Aziz Balouch presents his theory on the roots of flamenco's 'deep song' in modern-day Pakistan, a cultural journey that mimics the routes of his own life, having been brought up among the Islamic mysticism and devotional songs of Sindh before travelling to Gibraltar in the early 1930s and becoming transfixed with the cante jondo across the border in southern Spain. Positing this concept through personal accounts rather than solid theoretical backing, this text provides a valuable account of an extraordinary existence that crossed remarkable geographical, musical, and spiritual lines. Issued here with a new introduction from anthropologist of sound, the senses and Islam, Stefan Williamson Fa. "It would be easy to place Balouch on the fringes, as an eccentric footnote in flamenco history. But that misses the shape of his life and work. He was a figure who moved intuitively across boundaries that our present categories of nation, genre, discipline tend to fix in place. His work predates the founding of the academic discipline of ethnomusicology, the global circuits of world music, and the marketplace logic of fusion projects by decades. He was not an ethnographer or a proto–world musician, but someone for whom the deep song of Andalusia and the devotional song of the subcontinent resonated along the same fault lines of feeling, and who spent his life trying to trace them. This book is one of the few surviving traces of that attempt. To read it now is to encounter a perspective that resists tidy narratives of influence or origin, despite its title and what he claims to do. It stands instead as evidence of an idiosyncratic musical imagination, one that relied less on proof than on listening, and on the belief that certain echoes carry farther than history can easily explain." — Stefan Williamson Fa
Alice Coltrane Turiyasangitananda’s devotion to spirituality was the central purpose of the final four decades of her life, an often-overlooked awakening that largely took shape during her four-year marriage to John Coltrane and after his 1967 death. By 1983, Alice had established the 48-acre Sai Anantam Ashram outside of Los Angeles. She quietly began recording music from the ashram, releasing it within her spiritual community in the form of private press cassette tapes. On May 5, Luaka Bop will release the first-ever compilation of recordings from this period, making these songs available to the wider public for the first time. Entitled ‘World Spirituality Classics, Volume 1: The Ecstatic Music of Alice Coltrane Turiyasangitananda,’ the release is the first installment in a planned series of spiritual music from around the globe; curated, compiled and distributed by Luaka Bop.
This powerful, largely unheard body of work finds Alice singing for the first time in her recorded catalog, which dates back to 1963 and includes appearances on six John Coltrane albums, alongside Charlie Haden and McCoy Tyner, and 14 albums as bandleader starting with her Impulse! debut in 1967 with ‘A Monastic Trio.’ The songs featured on the Luaka Bop release have been culled from the four cassettes that Alice recorded and released between 1982 and 1995: ‘Turiya Sings,’ ‘Divine Songs,’ ‘Infinite Chants,’ and ‘Glorious Chants.’ The digital, cassette and CD release will feature eight songs. The double-vinyl edition features two additional songs, “Krishna Japaye” from 1990’s ‘Infinite Chants, and the previously unreleased “Rama Katha” from a separate ‘Turiya Sings’ recording session.
Luaka Bop teamed with Alice’s children to find the original master tapes in the Coltrane archive. The recordings were prepared for re-mastering by the legendary engineer Baker Bigsby (Ornette Coleman, Sun Ra, John Coltrane), who had overseen the original sessions in the 80s and 90s. The compilation showcases a diverse array of recordings in addition to Alice’s first vocal work: solo performances on her harp, small ensembles, and a 24-piece vocal choir. The release is dotted with eastern percussion, synthesizers, organs and strings, making for a mesmerizing, even otherworldly, listen. Alice was inspired by Vedic devotional songs from India and Nepal, adding her own music sensibility to the mix with original melodies and sophisticated song structures. She never lost her ability to draw from the bebop, blues and old-time spirituals of her Detroit youth, fusing a Western upbringing with Eastern classicism. In all, these recordings amount to a largely untold chapter in the life story of Alice Coltrane Turiyasangitananda.
In addition to the recordings, GRAMMY-winning music historian Ashley Kahn has written extensive liner notes on the collection. The package also includes a series of interviews with those who knew Alice best, conducted by Dublab’s Mark “Frosty” McNeill, and an as-told-to interview between musician Surya Botofasina (who was raised on Alice’s ashram) and journalist Andy Beta. 2017 marks what would have been Alice’s 80th year of life, as well as the 10th anniversary of her passing. Alice will be celebrated at events throughout the United States, Europe and South America in the coming year. With this in mind, the time is right to bring this meaningful piece of Turiyasangitananda’s legacy into focus.
Bassist, composer and producer Shay Hazan returns with his third solo album, ‘When It Rains It Pours’, on Batov Records. Following the critical success of ‘Reclusive Ritual’ and ‘Wusul’ وصول, Hazan takes a bold step forward, shifting from the guimbri-led sound that established his reputation to a broader palette of bass, guitar, and synth-driven compositions.
Where his earlier work foregrounded the raw, earthy textures of Gnawa tradition, ‘When It Rains It Pours’ reflects Hazan’s evolution as a producer and multi-instrumentalist. Across eleven tracks, Hazan deepens his exploration of layered grooves, spiritual melodies, and experimental textures, resulting in his most expansive and personal statement to date.
The album’s title embodies Hazan’s experience of being tested by life when multiple challenges arrived at once - musically, personally, and physically. A painful period in which he was unable to play double bass or guimbri due to joint issues became the spark for rediscovering the electric bass, reconnecting him with an instrument he had set aside on personal projects for years. The record documents this transition, capturing the tension between struggle and renewal.
The opening track,“Kolot”, was born from a half-forgotten session with Ethiopian saxophonist and vocalist Abate Berihune, re-emerging years later as something entirely new. Originally intended as a quintet jazz piece, Hazan uncovered Berihune’s extraordinary vocal take, wordless but deeply resonant, and built the track around it. “Kolot” means voices, and here Berihune’s voice transcends language, channeling pure expression.
“4-8” is a classic Afrobeat framework twisted with Middle Eastern inflections. Hazan plays nearly every instrument, except for live drums and saxophone, crafting a propulsive, hypnotic piece that nods to Fela Kuti while expanding the tradition into new terrain.
“Embrace” is perhaps Hazan’s most vulnerable composition to date, featuring his own vocals alongside guimbri and keyboards. The piece speaks to embracing pain, fear, and anxiety rather than pushing them aside, a mantra woven into its circular, meditative groove.
“It Pours” is an uptempo, electronically-charged piece that blurs the line between organic and synthetic. Hazan recorded percussion, then sampled and re-layered it, creating a sound that is simultaneously tactile and machine-like. The result is a restless, dance-driven track that pushes Hazan’s sound into new territory.
Unlike his previous guimbri-focused albums, Hazan’s approach here highlights his growth as a studio craftsman. Sampling, layering, and textural exploration sit at the core, without losing the immediacy of live musicianship. Longtime collaborators including saxophonist Eyal Netzer, trumpeter Roy Zuzovsky, and drummer Shahar Haziza, help ground the record in ensemble interplay, even as it pushes further into electronic and producer-led territory.
The album’s gestation was shaped by encounters and inspirations stretching far beyond Tel Aviv. Hazan draws influence from Malawian one-man-band Gasper Nali, the spiritual openness of his recording sessions with legendary drummer Hamid Drake, and years of improvisational collaborations across jazz and global traditions.
‘When It Rains It Pours’ captures Shay Hazan at a turning point: confronting physical and personal limitations, yet finding new creative channels in response. By leaning into bass, guitar, and studio experimentation, Hazan has crafted an album that feels at once urgent, meditative, and transformative, a body of work that situates him firmly among today’s most adventurous voices in spiritual jazz and beyond.
Paris, 1978. Don Cherry walks into a French studio with a suitcase full of instruments nobody expected and meets Ustad Ahmed Latif Khan for the first time. No rehearsal, no plan, just two musicians who recognize each other immediately as kindred spirits. What happens next is one of Cherry's best efforts - an album only hardcore fans know about, recorded in Paris, released only in France in 1981, disappeared, and now back again in a special edition that demands attention. This is what "world music" should have been before the term got watered down into airport lounge background noise.
Don Cherry - the man who stood next to Ornette Coleman in Los Angeles and New York, playing trumpet and cornet through the birth of Free Jazz, that final structural revolution of American improvisation based on melody rather than harmony. But Cherry never stopped there. He had a voracious musical appetite and boundless imagination that pulled him toward India, Brazil, Africa, Indonesia, China - not as a tourist collecting sounds, but with deep personal engagement. His commitment ran deeper than novelty. This wasn't about exotic decoration. This was about a global vision of art and the human condition.
Ustad Ahmed Latif Khan - Delhi gharana lineage, new generation tabla master who extended what his predecessors had built, gained recognition as a soloist, ventured onto the international scene. Irregular rhythmic patterns, highly syncopated, rich in variety and originality. The kind of percussionist who could grasp Cherry's intentions immediately, warm up his fingers at astonishing speed, tune Cherry's entire diverse instrument collection - concert piano, Hammond B3 organ, chromatic orchestral timpani - with perfect pitch and no hesitation.
They had never met before the recording session. But they recognized each other immediately. Calm, focused, full of laughter. Cherry knew what he wanted to create. Latif posed no challenge - he was the answer. The result is an incredible mixture of jazz and Indian music that doesn't feel like mixture at all - it feels like the music that was always supposed to exist when these two worlds met at the right moment with the right people. Not fusion for fusion's sake. Not "exotic instruments" as decoration. This is two masters speaking the same language for the first time and realizing they'd been having the same conversation in different rooms for years.
Recorded 1978 in Paris. Released only in France in 1981. Disappeared. Forgotten except by those who knew. First reissued by Honest Jon's years ago. Now back in special edition format because some records refuse to stay buried.
Essential for anyone who thinks Don Cherry's best work ended with Ornette, or that "world music" has to choose between authenticity and imagination. This is both. This is neither. This is what happens when boundaries dissolve because they were never really there.
Planet Ilunga presents, in collaboration with the children of Nico Kasanda alias Docteur Nico, an anthology dedicated to African Fiesta Sukisa, available as a 3LP and a digital release (with bonus songs). This release is the fruit of many years of preparations and was realized in close partnership with Liliane Kasanda, Nico’s eldest daughter. Marking forty years since his passing, we felt that the year 2025 was the right time to honor Docteur Nico’s legacy with this original collection.
Almost all of the African Fiesta Sukisa songs were released on Nico’s Sukisa label which translates in Lingala for “the final accomplishment”. The music on Sukisa, crafted by Nico, Dechaud and legendary vocalists such as Chantal, Sangana, Apôtre, Lessa Lassan and Josky, embodies the essence of that powerful phrase with genius and class. The label ran between 1966 and 1975 and released approximately 280 songs. Ngoma also issued the group between 1967 and 1971 and, in addition, reissued material from the Sukisa label. Many of the Sukisa songs have become part of the collective memory of Congolese society and are still heard, discussed, and analyzed daily across digital platforms worldwide, as well as on numerous Congolese radio and television stations.
The album we put together features some of African Fiesta Sukisa’s signature songs alongside never before reissued tracks from the Sukisa catalog. It furthermore contains a large booklet with song commentary, testimonial interviews from well-known musicians, journalists, fans and Nico’s entourage, besides never-before-published photos from the family’s personal archive, illustrating the life and career of the one and only ‘dieu de la guitare’.
Alastair Johnston, author of the book ‘A Discography of Docteur Nico’ and longstanding Planet Ilunga collaborator, designed a stylish booklet and cover using all our collected material. Audifax Bemba, longtime admirer, compiler and connoisseur of Nico’s music, and the author of most of the song commentary in our accompanying and very visual booklet, offers his portrait of Nico Kasanda:
“After displaying technical virtuosity with African Jazz, expert and accomplished guitar with African Fiesta, which musicologist Sylvain Bemba described as a dream guitar, Nico Kasanda was consecrated ‘dieu de la guitare’ by the public in the late sixties. With his band African Fiesta Sukisa, Docteur Nico displays his wide palette of unusual sounds. While exploring the Hawaiian guitar with its clear, airy, plangent, psychedelic effluvia, he continues to replicate the piano comping technique, and adds two missing strings to his bow: a simulation of the sanza (likembé or thumb piano), whose sounds he reproduces right down to the noisemakers of the tiny tin rings on the one hand, and the sounds of the Luba balafon on the other.
The right note, in the right place, at the right time, is the triptych on which Nico Kasanda’s playing is based, a note dressed in the perfect sound. A guitar of pure emotion. With African Fiesta Sukisa, his playing takes a ‘Chopin-esque’ turn, sending out more notes in a sublime adagio. The true artist is the one who simplifies everything. Docteur Nico is a genius of our time, whose style makes him the supreme exponent of the most important guitar school in Congolese music. He is recognized by his peers as the greatest African solo guitarist of all time. Sculpting sound in a tireless quest for beauty, Nico Kasanda has sublimated the guitar throughout his career.”
Ayam El Disco is the latest archival release from Moataz Rageb, aka Disco Arabesquo, who returns with this new set following his highly acclaimed Sharayet El Disco a few years ago. Based in Amsterdam, the Egyptian DJ has spent years collecting rare tapes from the 1980s and early 1990s — a period that transformed Egypt’s musical landscape and shaped his own listening experience.
By the 1980s, the cassette format had become a revolutionary medium in Egypt. As Rageb notes, “In the 1980s and ’90s Egypt had a thriving cassette culture. With over 400 different companies producing music on tapes, Cairo was a hub of musical creativity.” Affordable and easily duplicated, tapes allowed artists to work independently while absorbing global influences such as disco, funk, and synth-pop through imported and bootleg recordings.
Rather than mirroring Western club culture, these sounds were adapted to local contexts. Disco entered everyday life - played at home, in cars, at weddings, beaches, and family gatherings - resulting in a distinctly Egyptian interpretation rooted in Arabic musical traditions.
Ayam El Disco reflects this era through a carefully curated selection ranging from smooth disco and boogie to funkier instrumentals and early proto-Jeel sounds. The compilation features Firkit Americana Show with the infectious modern soul of “Seeb Alby,” Hamid El Shaeri’s cult mellow groove “Ouda,” and Ammar El Sherei’s turbocharged funk number “Sooq,” alongside standout contributions from Medhat Saleh, Aida El Ayoubi, and Ahmed Adaweya. All of these tracks were originally released on cassette, showcasing a wide variety of disco-infused sounds unique to Egypt’s 1980s and early 1990s music scene.
Collected over eight years and newly remastered in Paris by Colorsound Studio, Ayam El Disco is both an archival document and a celebration of Egypt’s own “Disco Days” — music made for the dancefloor and now available on vinyl for the first time.