World / Traditional / India

Minyo Crusaders, who shocked not only Japan but the entire world with their hybrid of Japanese folk songs and Latin, cumbia, reggae, afrobeat, etc., released their masterpiece first album "Echoes of Japan" at the end of 2017. This 2-disc LP version is now a standard catalog item! This album, packed with killer tunes such as "Kushimoto Bushi," "Tanko Bushi," and "Aizu Bandaisan," will be delivered on vinyl for years to com

The Rio-based project Pra Gira Girar presents a new interpretation of the song Atabaque Chora, originally made famous by the trio Os Tincoãs. Written by Dadinho and Mateus Aleluia, the piece opens the group’s iconic 1977 album Os Tincoãs —and has now been chosen to mark the beginning of Pra Gira Girar’s own recording journey. Formed by Alvaro Lancellotti, Michele Leal, and Alan de Deus on vocals, Pedro Costa on guitar, Kassin on bass, Zé Manoel on piano and vocals, Zero Telles (in memoriam) and Anna Magalhães on percussion, and Diogo Gomes on trumpet, the project was born from Alvaro Lancellotti’s long-standing admiration for the work of Os Tincoãs and his wish to create a live show celebrating the legendary trio. For a year, Alvaro, Michele, Alan, and Pedro made up the core of the group, meeting weekly for rehearsals that became a deep dive into Os Tincoãs’ intricate vocal arrangements. These sessions were essential to recreating the grandeur and complexity of the Bahian trio’s music. Pedro Costa transcribed the vocal lines and, together with Michele Leal — a singer-songwriter with a background in choral singing — adapted the arrangements for a formation that, unlike Os Tincoãs, features a female voice.

Subtitled: Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation in a limited edition pressing. Produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. "One of the most consistently rewarding world music compilations in years, the cuts range from Macedonian fiddle jaunts to Puerto Rican Christmas tunes, from Abyssinian religious chants to ominous Japanese court music. The instruments include Ukrainian sleigh bells, Sardinian triple pipes, Vietnamese moon lutes and Ethiopian one-string violins...a profound artistry lurks beneath the alien vernaculars." --Village Voice; Vol. 1 contains music from Nigeria, Sardinia, Russia, Ceylon, Rajahstan, Cuba, Rumania, Vietnam, Macedonia, Morocco, Society Islands, South Africa, India, Japan, Jamaica, Fiji, and more.

Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation and limited edition pressing. Reissue produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. Early 20th century recordings from Bulgaria, Puerto Rico, India, Mozambique, Ukraine, Trinidad, Kazakhstan, Ceylon, Tibet and elsewhere, compiled by archivist Pat Conte.

Often referred to as 'Brazil s unofficial poet laureate' and the 'Bob Dylan of Brazil', this heavy-weight of Brazilian music was also a young revolutionary who used his music to protest against Brazil's oppressive military regime. This protest music, which became known as Tropicalia, first earned Veloso a stint in jail, but by the time this dour album was released in 1971, it had placed him in exile in the UK. Veloso's extreme bitterness and melancholy can be heard on every groove of this album, but don't let the album s gloomy atmosphere stop you from buying it; it is dripping with some of the best moments of saudade in the history of Brazilian music. Color vinyl version.

The jazz-funk metamorphosis of harpist Dorothy Ashby completed on her 1968 album released on Chess records subsidiary Cadet. The cycle was literally completed when the album – recorded on February of the same year in Chicago – hit the stores. With arrangements by Richard Evans and a killer (unknown) line-up the record is full of samples galore, from "Soul Vibrations" and "Come Live With Me", plus a version of "Little Sunflower" by Freddie Hubbard.

Reissue, originally released in 1963. Ellis Regina one of the greatest Brazilian interpreters of all time. Originally released in 1963 when she was not even 20 years old, this was her fourth album and second for Columbia Records. Still a few steps before she became a star, here Ellis Regina's fresh and extremely ductile voice shines on top of sophisticated jazz arrangements by Astor Silva and a mixed repertoire based on charming romantic songs and vibrant sambas, all composed by Brazilian authors, among them a couple of highlights such as Baden Powell's "Se Você. Quiser" and "O Ben do Amor" the title track composed by guitarist Rildo Hora. This is an early and fine statement in Regina's fast way to the peak of Brazilian music history.

First released in Brazil in 1960 this is Joao Gilberto's second studio effort. A seminal album that just one year later introduced Bossa Nova to the United States. Joao Gilberto, one of the true masters of the genre, displays a great selection of songs including various Tom Jobim's classic gems such as "Samba de Uma Nota Só" ("One Note Samba"), "Corcovado" and "Outra Vez". An essential piece of work in the whole history of Brazilian music.

All Songs Written and Produced by UNDER THE BIG BRIGHT YELLOW SUN

"Béwara" is Basajan's debut album, exploring the Sundanese philosophy of Tri Tangtu through ten instrumental compositions that blend Priangan vibes with psychedelic grooves and contemporary soundscapes.

Gregorian chant works performed by the Edmundus Novus choir—a Gregorian chant ensemble composed of novices from the Order of St. Edmund, conducted by Marie Peirick.

The Novodevichy Convent, where this recording took place, was founded in 1524. It is known as one of the most famous women’s convents among the Orthodox monasteries in Moscow and was designated a UNESCO World Heritage Site in 2004. Often described as a jewel of Moscow architecture, the convent features a cluster of Moscow Baroque-style buildings arranged in the shape of a cross, giving it a beautiful yet distinctive appearance. In particular, the Cathedral of the Dormition of the Mother of God of Smolensk, composed of six columns and five domes, is renowned as a monumental structure, and its beautiful form has captivated people from all over the world. At the Uspensky Cathedral (Cathedral of the Dormition of the Mother of God), one of the main churches on the monastery grounds, the unique Russian Orthodox tradition of beautiful mixed-gender, unaccompanied polyphonic choral music is carried on. These voices are widely recognized as a precious cultural heritage that faithfully conveys to the present day both the solemn spirit of Russian Orthodox prayer and the acoustics of this World Heritage-listed architecture. This recording is a collection of solemn hymns performed a cappella by the Choir of the Church of the Dormition of the Mother of God at the Novodevichy Convent, conducted by Abbot Petr Polyakov (recorded in 1989). It was recorded to commemorate the 1,000th anniversary of the adoption of Christianity in Russia (the Baptism of Russia). In addition to traditional liturgical chants and hymns, the recording also features the bells of the Novodevichy Convent, allowing listeners to fully immerse themselves in the rich, immersive atmosphere of the cathedral. The recording includes “My soul doth magnify the Lord,” derived from the Magnificat found in Luke 1:46–55 of the New Testament, as well as the mystical hymn “Angel Cried,” sung during the Divine Liturgy of the Russian Orthodox Church’s Easter (Pascha), and the “Megalynarion for the Dormition,” sung on the Feast of the Dormition of the Theotokos, for a total of 28 tracks.

In 1982, La Monte Young and Marian Zazeela used two tambouras to create a document that will go down in history. They are also a strong tribute to their Guru = Pandit Pran Nath. The thick drones of the tambouras create a moiré-like effect, and the meditative state itself is brought out in this highly pure meditative work. There are many sources of minimal and drone music, but I've never heard anything that brings about such a spiritual transformation. It's like something that's been flowing for thousands of years, and it's in a perfect state that can't be cut down or added to. The 44-page booklet is included.

A selection of Jazz/Funk arrangements of folk melodies from Okinawa, Japan's southern islands A must-have for Asian rare groove fans Pressed on black vinyl Japanese pressing with Obi A compilation of tracks that rearrange Okinawan folk songs into Jazz Funk, crossover, and large ensemble jazz, featuring works by Kiyoshi Yamaya, who was also highlighted in "Diggers Dozen" (BBE) by the Japanese DJ MURO, known as the "King of Diggin," and "Wamono Groove: Shakuhachi & Koto Jazz Funk 1976" (180g). This collection debuts as the latest installment in the "Ryukyu Rare Groove" series, which was originally released in Japan in 2003 to great acclaim. Tracklist A1. Kifu Mitsuhashi - Asadoya Yunta A2. Toshiko Yonekawa - Tanchame A3. Kiyoshi Yamaya - Ryukyu Miyabi 2 A4. Kiyoshi Yamaya - Ryukyu Miyabi 3 A5. Kiyoshi Yamaya - Ryukyu Miyabi 4 A6. Kiyoshi Yamaya - Nishinjo-bushi/Asadoya Yunta/Tanchame B1. Tadaaki Misago and Tokyo Cuban Boys - Tanchame-bushi B2. Tadaaki Misago and Tokyo Cuban Boys - Hatoma-bushi B3. Minoru Murayama - Asadoya Yunta B4. Kiyoshi Yamaya - Ryukyu no Sora B5. Kiyoshi Yamaya - Ryukyu no Matsuri 1 B6. Kifu Mitsuhashi – Tanchame

A compilation of rare and unique songs that blend rock and soul grooves with pop songs sung in the traditional scales of Okinawa, a southern island of Japan. It includes 14 tropical groove tracks from notable artists such as the iconic Yara Families, the pioneer of Okinawan folk rock Shokichi Kina, and Mitsuko Sawamura, who transitioned from Okinawa to American musical films.

A communication with the spirits. A sacred performance on a Papua New Guinean bamboo flute. Under the umbrella of Editions Mego, Ideologic Organ, one of the leading experimental labels run and curated by Stephen O'Malley (of Sunn O)))) fame, has released a new album on the same label. It was sampled on Bjork's latest and greatest album "Utopia", which makes it all the more controversial. This is a previously unreleased field recording of New Guinea made by Ragnar Johnson in 1979. This is a music heritage level recording!

This is a recording of musical heritage level! This is a rare field recording of a bamboo flute played by adult males in the Madang region of Papua New Guinea for ceremonial purposes, using long female and male bamboos. This is a solo performance of the bamboo flute with an all-too-rare sound, woven with mysterious breaths and occasional birdsong. The mysterious performance, like a dialogue with nature and spirits, seems to come from another world or dimension. These performers seem to be the last generation to have been taught this performance technique, and there is no doubt that this is a recording of great documentary value. The sound quality is perfect, no matter where or when it is played, and the production is flawless, with digitizing and mastering by Dave Hunt at Dave Hunt studio and cutting by Rashad Becker at Dubplates and Mastering. Notes by Ragnar Johnson and Jessica Mayer. Cover photo by Ragnar Johnson.

The second LP compendium of Emahoy Tsege Mariam Gebru’s early solo piano works, recorded throughout the 1960s – finally available again. Emahoy Tsege Mariam Gebru is a true original – her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear!

These original compositions, performed by Emahoy Tsege Mariam Gebru herself on solo piano, were originally self-released in Germany in small editions as fundraisers for orphanages, support organizations for widows of war victims, and other philanthropic causes. We are humbled and proud to present this album in collaboration with the EMAHOY TSEGE MARIAM MUSIC PUBLISHER and Foundation, and to assist in continuing her life-long mission of using music as a vessel to care for those who have been abandoned by society, or harmed by strife.

Black vinyl LP comes in black inner-sleeves and heavy cardstock jacket with color printing and gold-foil stamping, and song notes by the composer herself. Restored and remastered by Timothy Stollenwerk.

The legendary Palm Wine guitarist S.E. Rogie’s early work. Truly beautiful songs from the 1960’s ranging from sweet acoustic solo numbers to blazing full band electric music. S.E. Rogie had a very long & pioneering career in Sierra Leone. His songs are some of the most beautiful ever – gentle & lilting timeless melodies. One of the greats.

John Ondolo spent his life traveling between Tanzania, where he was born, and Kenya, where he recorded a string of singles for independent labels in the late 1950s and early 60s. Unlike most guitarists from the region, Ondolo used open tuning (a favorite of American blues guitarists), creating a hypnotic drone over which he laid down endless rhythmic variations on his main themes. Inspired by the exploding pop music scene in Nairobi, the newest rock and roll imports from the US, and the Abakuria tribal music of his youth, Ondolo transposed traditional instruments and rhythms to his guitar, playing it more like a traditional harp at times, and inventing a sound totally unique in the recorded history of African guitar.  This album brings together John Ondolo’s rare early 78rpm recordings in the first-ever overview of this innovative but overlooked artist. The music traces Ondolo’s creative output, from the resonant acoustic guitar masterpiece Tumshukuru Mungu to the relentless guitar and flute (!) interplay of Kenya Style to his later electric guitar, bass, and drum recordings with the Jolly Trio, all tied together by Ondolo’s unique rhythmic sense and vocal style. The breadth and variety of Ondolo’s recordings may be a result of his sporadic recording history. Unlike more famous artists, Ondolo wasn’t sucked into the Nairobi nightlife scene of the early 60s, instead traveling from his farm in the foothills of Kilimanjaro on occasion to record. An outsider and devout Catholic whose music was sometimes at odds with the style of the times, he later left music entirely, shifting to film and driving a mobile cinema van for the Tanzanian government, introducing socialist and Pan-African films to the countryside. An accident in his mobile cinema led to the loss of his left arm, though he continued his travels. He died in 2008 in Dar Es Salaam, leaving behind two wives and 11 children.  Over a decade in the works, Hypnotic Guitar of… includes an insert with lyrics and translations, as well as notes by Tanzanian musician and historian John Kitime. Expertly restored and mastered by Michael Keiffer and pressed on 160gm black vinyl at Smashed Plastic in Chicago. Licensed from the Ondolo family in Tanzania.

Brother Theotis Taylor is a 92-year-old spiritual singer and piano player known throughout South Georgia and beyond for his powerful voice and heavenly falsetto. His music took him from his home in Fitzgerald, Georgia, to the stage with Sam Cooke and the Soul Stirrers, to Harlem’s Apollo, and even to Carnegie Hall.

Though his releases are limited to six stunning and rare singles on the Pitch label and a single small-press LP, his recorded archive is vast. For much of his life, Brother Taylor kept a reel-to-reel recorder atop his piano at home.

“The music just comes down on you,” Brother Taylor told us late last year. “You always have your machine where you can catch everything. ‘Cause what you can catch today you can’t remember tomorrow.”

Brother Taylor recorded himself on his DIY home setup only when he was inspired by a higher power, often fasting and praying for days before recording. These intimate home recordings were digitized in 2020 and are being heard for the first time with this release.

Revisiting these old songs brought Brother Taylor to tears. “[When I hear this music] I pick up the same spirit that I did it in. And you see me cryin’. It made me feel good ‘cause I know I did it and I did it well. And I want to see it get out, because if it made me feel good, it make somebody else feel good. Right? This is spiritual music.”

Hailu Mergia is a one-man band. In 1985, master accordionist and veteran bandleader, arranger and keyboardist released the Hailu Mergia & His Classical Instrument cassette. In a nostalgic effort to bring back the vintage accordion sound of his youth, Hailu gave Ethiopian music a sonic makeover. He was already celebrated for his work with the groundbreaking Addis Ababa ethio-jazz and funk outfit Walias Band. With imagination and a visionary sense of the self-contained possibilities of modern music, he captured the popular sounds of the past using the modern tools of the day. Hailu Mergia weaves Moog and DX7 synthesizers, Rhodes electric piano and rhythm machine into the rich harmonic layering of his accordion, creating hauntingly psychedelic, elegantly arranged instrumentals. These tunes draw from famous traditional and modern Ethiopian songs, as Hailu brilliantly matches lush Amhara, Tigrinya and Oromo melodies with otherworldly flavors soaked in jazz and blues, synthesizing a futuristic landscape. He balances Ethiopian music's signature melodic shape with beautiful analog synth touches, floating upon clouds of hypnotically minimal rhythm tracks. Hailu Mergia was born in Debre Birhan, Showa Province, Ethiopia in 1938 (1946 in the European calendar) to parents Tewabech Ezineh and Mergia Lulessa, who were of Amhara and Oromo ancestry, respectively. His mother took him to Aynemisa, close to Addis, where he grew up from age 3 until he was 10 when they moved to the capital Addis Ababa. Hailu went to Shimelis Habte high school but dropped out before graduating. In 1952 (1960 in European calendar), he joined the army music department as a boy scout to support his mother. Mergia stayed in the army almost two years, learning how to read and write music. After Hailu left the army, he started singing in small bars as a freelance musician. He joined various pick-up bands, touring across the Ethiopian provinces as a singer and accordion player for almost a year. After the group broke up, he started performing in nightclubs like Addis Ababa, Patrice Lumumba, Asegedech Alamrew, Sombrero, Zula Club and others. At Zula Club he and his mates formed Walias Band and did something no other band in Ethiopian nightclub history had done: they started buying their own musical instruments. Until then the club owners were supplying the instruments and had the power to fire musicians at will. For the first time ever Walias Band signed a contract with the owner of Venus Club as a group thereby protecting themselves from club owners. Mergia and Walias Band went on to do gigs at hotels like Wabi Shebele and the Hilton. After playing almost eight years at the Hilton Hotel, Mergia and Walias Band came to the United States and toured widely in 1982-1983. Afterwards, some of of the band stayed in America while others went back to Addis. That was a heartbreaking time for the band. They considered themselves a family, and they knew they had broken new ground in the history of Addis nightclub musicians. They had helped make the Ashantis Band from Kenya famous in Addis. They were the first private band who played for state dinners at the palace for the Derg government (twice). And, they were the first private band to tour the USA. After the break-up of Walias Band, Mergia settled in the States and formed Zula Band with Moges Habte and Tamiru Ayele, playing in different restaurants and touring in the States and Europe. At that time, Mergia made a one-man band recording with accordion for the first time, mixing in Rhodes electric piano, Moog synthesizer and a rhythm machine. That was 1985. This recording was inspired by the early memories of his first instrument, the accordion. After the break-up of Zula Band in 1992, he quit performing and ran Soukous Club for seven years with his partners Moges and Tamiru. Nowadays he's making his living as a self-employed taxi driver at Dulles International Airport while continuing to record his music and practice as often as possible. The reissue of this recording brings back a moment when Ethiopian music was shifting from acoustic-based performances to recordings using more and more synthesized elements. While the results of that shift have their critics Hailu Mergia's initial experiments with solo instrumental music based on Ethiopian folk and popular music captures a singular feeling dripping in ambiance and very human emotional energy.

Ancient Lights’ is the debut album from Uniting of Opposites, the new musical venture from Tim Liken, Clem Alford and Ben Hazleton, bringing to life a melting pot of cultures and inspiration; using new technology as an opportunity to explore and merge aspects of jazz, electronica and traditional Indian musical styles. The band was established when, within the myriad forms of jazz, Hazleton met Alford and begun studying the classical Indian tradition in order to “open [his] ears to new melodic and rhythmic possibilities”. As a lover of all types and styles of music, Liken’s involvement fused together their collective musical journeys, creating Uniting of Opposites. Named after the ‘Ancient Lights’ English property law, that gives home owners the right to receive natural light, the LP brings together creative musical forces, colliding to continuously redefine the music itself and express a fluidity that’s found at the heart of Uniting of Opposites’ ethos.

Straight to the point: Indian classical music is, and will always be, the most complete music in the world. There is Indian classical music that suits all seasons, all times of day, all moods, and all emotions. Holmlia, on the southern side of Oslo, is honored to host one of the most skilled performers of Indian classical music in Europe: Sudeshna Bhattacharya. Sudeshna began learning the art of playing the sarod from her father, Sri Krishna Mohan Bhattacharya, who himself was a student of Pandit Radhika Mohan Maitra. She grew up in a home where Indian classical music was deeply rooted, and at the age of four, she started playing. Her grandfather had studied with Ustad Ameer Khan Sarodia from the Senia Vinkaar Gharana, a name and lineage that left a strong imprint on her musical heritage. At the age of eight, Sudeshna began formal training under the renowned master Ustad Amjad Ali Khan. In 2003, she was invited by the French Ministry of Culture to France, where she spent a decade giving concerts both domestically and internationally, conducting courses and workshops, recording music, and participating in cultural celebrations and events. In 2013, Sudeshna moved to Norway, where she has lectured master’s students at the Norwegian Academy of Music and continued her life’s work as a performer, composer, teacher, and recording artist. She plays the sarod. The finest instrument there is?! The sarod, which together with the sitar stands as one of the most revered and well-known carriers of sound in Hindustani tonality, has a unique essence. Unlike the sitar, whose frets guide notes with strict discipline, the sarod embodies naked freedom – a fretless form requiring masterful handling with the left hand. When playing the sarod, the strings are struck with a plectrum made of coconut shell, a touch of nature's own design. Notes are created as the player presses their nails against a cold, gleaming steel fingerboard with remarkable precision. In this humble interplay between hand, nail, and string lies a profound breath, a tone reflecting the eternal itself. Joining her on this album is Mosin Kawa. He was born in Jaipur, Rajasthan, India, on May 3, 1992. At the age of three, he began learning tabla under the guidance of his father, Ustad Shabbir Ahmed. While continuing to learn from his father, Mosin also sought inspiration and new compositions from great masters such as Ustad Munshi Ahmed, Ustad Hidayat Khan, and Ustad Yusuf Khan. At the age of eight, Mosin performed at the Saptak Festival in Ahmedabad with a qawwali group. From then on, he began performing as a tabla soloist across different parts of India. At 18, Mosin travelled to Paris, France, with his older brother Shahid Hussain Kawa, an accomplished santoor player. Together, they performed music across several European countries, including Spain, the Netherlands, Germany, Switzerland, Belgium, and Italy, spreading the musical heritage of Rajasthan to wider circles. About the title: As Sudeshna says: Mohini is the feminine version of Krishna and symbolizes feminine strength – not in war, but in peace, love, and harmony. This goddess could definitely step forward a bit more in the times ahead, thank you very much! Or, she is already present; one just needs to read a book or two or watch an informational film to realize that there’s much to learn from her and the various gods worshipped around the world. They are often on to something, and there’s no reason not to emulate them! Isn’t it strange that (at least in the Western world), it’s entirely acceptable to “look up to” athletes, actors, and capitalists, while many feel embarrassed to acknowledge a spiritually sound character or two? But yes, Indian music is and will remain the best. Indian classical music, this ancient source of resonant wisdom and spiritual beauty, has two branches that each, in their own way, embrace the mystical in the human spirit: Hindustani and Carnatic music. Sudeshna, this art’s faithful steward, enters the Hindustani tradition with a spirit so profound and an interpretation so masterful that it feels as if the music itself speaks through her as its vessel. Hindustani music is an art form that aims to reach the heart's roots, a painting of the nine primary emotions – the states of being that shape our lives: the burning fire of erotic love, the radiant joy of undisturbed happiness, the depth of empathy that brings solace to another, the power that rises like a spring flood of energy, heroism breaking through like a star in the night, fear rushing through one’s core, disgust pulling one away from what repels, awe lifting the soul towards the divine, and harmony, the gentle sense of everything in its rightful place. Each of these resonant tones acts as a medicine for the body and mind, reflecting the cosmos itself in every note and interval. In Hindustani music, notes belong to their proper time slots. Each piece, each raga, is tied to a certain time of day or a season. Like the morning light reflecting in the dew or the autumn wind sweeping over leaf-heavy hills, music must follow nature's rhythms to be whole. Before the mighty strikes of percussion enter, each raga opens with a long and exploratory alap, where the notes search outward like roots seeking water – a journey into the soul’s deepest darkness and brightest clarity. And even more beautiful, even deeper, is the play of the 22 microtones – the small, airy rising and falling tones that reveal a world beyond the West’s familiar scales, a wholeness that opens the door to a different, eternal tonal universe. Hindustani music is not just a listening experience; it is a revelation – a humble prayer, a step toward the heavens, and a resonance between earth and eternity. May more open their eyes and ears to this wondrous, deepening art!

Planet Ilunga presents, in collaboration with the children of Nico Kasanda alias Docteur Nico, an anthology dedicated to African Fiesta Sukisa, available as a 3LP and a digital release (with bonus songs). This release is the fruit of many years of preparations and was realized in close partnership with Liliane Kasanda, Nico’s eldest daughter. Marking forty years since his passing, we felt that the year 2025 was the right time to honor Docteur Nico’s legacy with this original collection.

Almost all of the African Fiesta Sukisa songs were released on Nico’s Sukisa label which translates in Lingala for “the final accomplishment”. The music on Sukisa, crafted by Nico, Dechaud and legendary vocalists such as Chantal, Sangana, Apôtre, Lessa Lassan and Josky, embodies the essence of that powerful phrase with genius and class. The label ran between 1966 and 1975 and released approximately 280 songs. Ngoma also issued the group between 1967 and 1971 and, in addition, reissued material from the Sukisa label. Many of the Sukisa songs have become part of the collective memory of Congolese society and are still heard, discussed, and analyzed daily across digital platforms worldwide, as well as on numerous Congolese radio and television stations.

The album we put together features some of African Fiesta Sukisa’s signature songs alongside never before reissued tracks from the Sukisa catalog. It furthermore contains a large booklet with song commentary, testimonial interviews from well-known musicians, journalists, fans and Nico’s entourage, besides never-before-published photos from the family’s personal archive, illustrating the life and career of the one and only ‘dieu de la guitare’.

Alastair Johnston, author of the book ‘A Discography of Docteur Nico’ and longstanding Planet Ilunga collaborator, designed a stylish booklet and cover using all our collected material. Audifax Bemba, longtime admirer, compiler and connoisseur of Nico’s music, and the author of most of the song commentary in our accompanying and very visual booklet, offers his portrait of Nico Kasanda:

“After displaying technical virtuosity with African Jazz, expert and accomplished guitar with African Fiesta, which musicologist Sylvain Bemba described as a dream guitar, Nico Kasanda was consecrated ‘dieu de la guitare’ by the public in the late sixties. With his band African Fiesta Sukisa, Docteur Nico displays his wide palette of unusual sounds. While exploring the Hawaiian guitar with its clear, airy, plangent, psychedelic effluvia, he continues to replicate the piano comping technique, and adds two missing strings to his bow: a simulation of the sanza (likembé or thumb piano), whose sounds he reproduces right down to the noisemakers of the tiny tin rings on the one hand, and the sounds of the Luba balafon on the other.

The right note, in the right place, at the right time, is the triptych on which Nico Kasanda’s playing is based, a note dressed in the perfect sound. A guitar of pure emotion. With African Fiesta Sukisa, his playing takes a ‘Chopin-esque’ turn, sending out more notes in a sublime adagio. The true artist is the one who simplifies everything. Docteur Nico is a genius of our time, whose style makes him the supreme exponent of the most important guitar school in Congolese music. He is recognized by his peers as the greatest African solo guitarist of all time. Sculpting sound in a tireless quest for beauty, Nico Kasanda has sublimated the guitar throughout his career.”