World / Traditional / India

Caetano Veloso is one of the great masters of Brazilian music. This is the analog reissue of his fifth studio album, "Alaska Azul," which was released in 1973 and showcased the most experimental sound of his career. The album's refracted experimentalism is even more fresh than the image in the bizarre cover photo, bleached with plagian tropicalia and psychedelics.

Caetano Veloso, one of the great masters of Brazilian music, released his first album "Irene", also known as "The White Album", in 1969, and his second studio album as a solo artist. Veloso and his ally Gilberto Gil were arrested and jailed for criticizing the military regime without any clear reason. This is the monumental album that he left behind just before his exile to London, England, and sent out to the world as his own message. Limited edition of 500 copies on clear vinyl.

"A Taste Of India" released in 1968 by Martin Denny's , the king of exotic fantasy music, has been re-released from ! This work is one of the most outstanding and unique works of Martin Denny, who worked on the theme of Indian music! In the midst of the psychedelic movement, the King of Exotica responded! A gentle, gentle and friendly Martin Denny manners sound trip with sitar and tabla! The Strawberry Alarm Clock's "Incense and Peppermints" is an impressive cover, and your own "Hypnotique" self-cover is full of highlights!

Africa, released by Liuto Records - the label founded in 1970 by Piero Umiliani and his wife Stefania - belongs to the canon of library music produced in Italy across the 1960s, 70s, and 80s, which encountered many of the country’s most talented composers employed within the film industry, where they were offered unparalleled creative freedom to experiment and produce radical and forward-thinking sounds. A long-standing holy grail for collectors of visionary Italian music, Africa emerged under Umiliani’s moniker M. Zalla, the pseudonym he used when tidying up uncompromising and avant-garde music textures. It was years ahead of its time upon release in 1972, encountering the maestro locked within the walls of his Sound Work Shop Studio, weaving complex narratives and sonic collisions, while incorporating dozens of influences from a life spent experimenting and discovering new sounds. Launching from the prog-tinged rhythms of “Africa To-Day”, the album immediately shifts toward radical waters with the glacially paced pulsing rhythms and abstract electronics of “Echos” and “Sortilege”, the rippling minimalism of Savana, and the ‘fourth world’ temperaments “Green Dawn”, but still refuses to be nailed down. Across the two sides, experimentation drives the sound, as the hypnotic drumming and bass lines of “Rhythmical Stress” break through, opening space for the flute driven works, Sadness”, “Folk Tune”, and “Mysterious, “ as much as diving, percussive and tonally rich works that make up the majority of the second side. If ever there was an LP to expand the notions of Library music’s vast potential and scope, M. Zalla’s Africa has to be it. Nearly 50 years on, it feels as fresh and forward thinking as anything that has come since. A true masterpiece of the genre, that stands with best of any other idiom of experimental music, it’s impossible to recommend enough. The album comes remastered from the original analogue master tapes, and housed in a sleeve that faithfully reproduces the original cover design and also include a obi-strip,

Africa, released by Liuto Records - the label founded in 1970 by Piero Umiliani and his wife Stefania - belongs to the canon of library music produced in Italy across the 1960s, 70s, and 80s, which encountered many of the country’s most talented composers employed within the film industry, where they were offered unparalleled creative freedom to experiment and produce radical and forward-thinking sounds. A long-standing holy grail for collectors of visionary Italian music, Africa emerged under Umiliani’s moniker M. Zalla, the pseudonym he used when tidying up uncompromising and avant-garde music textures. It was years ahead of its time upon release in 1972, encountering the maestro locked within the walls of his Sound Work Shop Studio, weaving complex narratives and sonic collisions, while incorporating dozens of influences from a life spent experimenting and discovering new sounds. Launching from the prog-tinged rhythms of “Africa To-Day”, the album immediately shifts toward radical waters with the glacially paced pulsing rhythms and abstract electronics of “Echos” and “Sortilege”, the rippling minimalism of Savana, and the ‘fourth world’ temperaments “Green Dawn”, but still refuses to be nailed down. Across the two sides, experimentation drives the sound, as the hypnotic drumming and bass lines of “Rhythmical Stress” break through, opening space for the flute driven works, Sadness”, “Folk Tune”, and “Mysterious, “ as much as diving, percussive and tonally rich works that make up the majority of the second side. If ever there was an LP to expand the notions of Library music’s vast potential and scope, M. Zalla’s Africa has to be it. Nearly 50 years on, it feels as fresh and forward thinking as anything that has come since. A true masterpiece of the genre, that stands with best of any other idiom of experimental music, it’s impossible to recommend enough. The album comes remastered from the original analogue master tapes, and housed in a sleeve that faithfully reproduces the original cover design and also include a obi-strip,

Released three years later in 1975, “Continente Nero” - issued by the composer’s Omicronis imprint - is the perfect complement to “Africa”. Where the former channeled sounds and influences drawn from the African diaspora into decidedly abstract terms, with “Continente Nero” Umiliani pays a similar homage by incorporating a vast pallet of rhythmic variations into a visionary rethinking of the idiom of jazz, channeling Fela Kuti, Art Ensemble of Chicago, John Coltrane, Max Roach, Charles Mingus, Freddie Hubbard, and hundreds of others into a free-flowing vessel that’s entirely his own. Chugging and free flowing, driven by tonal and rhythmic depth that only large bands can achieve, “Continente Nero” possesses such a remarkable sense of emotiveness and creative honesty that the fact that it was made for use in films, rather than being issued within the broader context of jazz, seems to defy reason. It easily stands among the greatest documents of the idiom to have emerged from Italy during any period. Closely related to multiple threads of spiritual jazz that were emerging within the United States during roughly the same period, the band locks in and plows forward with African tinged melodies and carefully orchestrated distances, guided Umiliani’s startling vision, repetitive structures - often bordering on the minimalistic - and unique rhythmic sensibility that runs like a river beneath it all, sending the listener plunging into a deeply personal, imagined world; a hypothetical forth world concept of jazz. Impossible to sum up, “Continente Nero” is incredible from start to finish. Long deserving of wide recognition, if not outright celebration, Dialogo’s reissue of this masterpiece is nothing short of momentous event. Pressed onto glorious vinyl, the format for which it was conceived, remastered from the original analogue master tapes, and housed in a sleeve that immaculately reproduces the album’s stunning, original cover design and also include a obi-strip.

Amelia Cuni, who was born in Milan and has lived in Berlin for many years, has lived in India for more than 10 years and studied with the masters of the classical Dhrupad vocal style. Amelia Cuni, who was born in Milan and has lived in Berlin for many years, spent more than a decade in India, where she studied with masters of the classical Indian vocal style of dhrupad. Amelia Cuni, who has performed John Cage's vocal music and collaborated with Werner Durand and Terry Riley, is a legend who has passed on the traditional Dhrupad style of singing to the present day.

From its founding in the late 14th century, the kingdom of Buganda has been celebrated through sound and nurtured a rich musical tradition in its royal court. Coming from across the kingdom, musicians would take turns in the palace to sound drums, xylophones, flutes, lyres, and more to praise and honour the existence of the kingship. In recent years however, the tradition has been more difficult to maintain, especially since 1966 where there was a violent attack on the palace that abruptly abolished the kingdom and during which royal musicians fled or were killed. And while the kingdom was re-established in 1993 as a cultural institution, many of the remaining musicians had since chosen to sideline their skills to deal with the issues of their day to day lives, the practice of the royal tradition waning in popularity, especially with younger listeners and players. But all is not lost. Scattered across the kingdom, a motivated team of older veterans and attentive young players are still keeping the tradition alive. Offering a transversal glimpse into the past and the present, "Buganda Royal Music Revival" collects recordings made in between the late 1940s and 1966 illustrating the older generation’s skills, and presents them alongside recent recordings featuring old and young musicians who still carry on this musical tradition, some even performing for the current king, Muwenda Mutebi II. The later were made during the shooting of the 2019 documentary “Buganda Royal Music Revival” that presents through a film what this album conveys through sounds: a packed dive into a century-old tradition. The music displayed here is diverse and vibrant, presenting a variety of styles and highlighting instruments that illustrate the depth and sophistication that stemmed from the royal court experience of Buganda. As a starter, the album opens with 'Mujaguzo'. Often translated as ‘The Drums of the Kingship’, the mujaguzo is a crucial ensemble for the cultural tradition, made from drums collected by the kingdom throughout its long history and numbering around 100 drums (historical records suggest there were at some point over 300). They are the vitality of the kingship packaged into sound. From here, we're introduced deeper to an array of instruments and textures, like the buzzing Bugandan lyre (endongo) by contemporary royal player Albert Bisaso Ssempeke, the resonant akadinda xylophone with its 21 large wooden keys, Temutewo Mukasa's restless praise sung with his harp (ennanga), the hand-made gourd trumpet (amakondere), the entenga "drum-chime" and its core set of 12 drums tuned like the amadinda xylophone, or the tightly intertwined melodies of the flutes ensemble (abalere). With the music, the hissing and swishing sounds of old tapes reminds at times the listener of the long process, from the original recording to its archival digitization, that allows the talent of past musicians to still vibrate nowadays. This rousing selection of music and moods is a unique and all too rare exploration of sounds that celebrates the common history of generations of musicians, and the question remains open as to how this rich cultural tradition will shape and be shaped by the upcoming Bugandan future, and what engagement it will trigger among audiences within, but also beyond, the kingdom of Buganda.

Raja Kirik is Indonesian duo Yennu Ariendra and J. Mo'ong Santoso Pribadi, two radical artists who draw on Java's rich cultural traditions and its history of struggle against colonial oppression to create music that surprises, challenges and educates in equal measure. They root their music in the sound of shamanic trance dances, specifically the Jaranan, or Jathilan, a Hindu-Buddhist-era dance from the 11th Century that symbolizes the ways common people could overcome their rulers using evasion and agility. "Rampokan" is Ariendra and Pribadi's second album, originally released by cult Indonesian label 'Yes No Wave' in June 2020, and now presented in a remastered edition with an additional previously unreleased track in a limited double vinyl edition. The album is inspired by centuries of cultural resistance in Java. When Dutch traders established a colonial presence on the island at the end of the 16th Century, the Javanese used traditional dances to express their opposition. Raja Kirik express this historical friction with a mind-bending fusion of traditional Indonesian percussion, digital noise and over-driven Dutch hard-style. The album roots itself in the stage of Jaranan performance where the players become possessed, connecting to their subconscious mind and the body's collective memory and trauma. Ariendra and Pribadi reflect this by dousing evocative microtonal clanks from their arsenal of home-made instruments in expertly designed digital noise, and stringing the disparate elements together with the oppressive pneumatic pressure of high-BPM, warehouse-ready kick drums. Like the trance dances that inspired them, these tracks evolve and cycle from misery to ecstasy, spinning distinctive narratives with rhythm, texture and repetition. The album title is taken from "Rampokan Macan", a colonial-era arena battle between spearmen, criminals and wild animals. The ceremonial fights were provided to illustrate the strength of the Javanese Royal Kingdoms in the face of the Dutch East Indies government; Raja Kirik's sophomore album is a similarly lavish display, offering a charged confrontation of IDM, hard dance music and traditional sounds that spits fire into the face of tyranny. Of course, it is a recommended ritual trance / industrial picture scroll for fans around Gabber Modus Operandi and Senyawa!

What is this ~~! One recommendation ... Wau Wau Collectif, an acoustic / cosmic West African / Senegal music group that is as beautiful as it can be. From the famous place that cuts into unknown music south of the Sahara Desert, something amazing beyond imagination appears again! Challenging and hybrid fantasy folk music inspired by West African traditions, Sufi hymns, spiritual jazz and dub rhythms that transcend national borders and music scenes. It seems that the theme of this work is "education", and it contains songs that directly address the social issues and immigration issues facing modern Senegal. However, it's calm and truly idyllic music, with call-and-response chants and children's voices, hypnotic percussion, cosmic pad synths, and even the alien saxophone with a Fourth World flavor. Full of. This is highly recommended for a wide range of listeners!

The meaning of “Kanawa” is so simple. We see our children trying to cross the ocean all the time. I said that many of our children die in the ocean and some of them while crossing the Sahara. Some climb over the wires across the borders and they have gotten shot. We have asked them not to leave and instead stay home. But I ask them why do they leave their country? Why do they decide to go? They said that they leave because of the family situation or problems, poverty, and unemployment. We told them if ever they are to leave, they should privilege legal ways. They should abide by laws vigorously when they are to emigrate. That’s better than hiding in boats or adopting other illegal means. I ask them to stay and work in their country. So that we can help each other find a solution to this problem. I call on the UN and African leaders so that we can coordinate our efforts to find a solution, to create jobs for them so that young people stop leaving. This song is about that message and I chose it as the title of my album because I like it. My choice is because it is very meaningful and it is something we see on a daily basis. I chose it in order to alert and sensitize everybody about this question of illegal immigration. To sensitize our brothers and sisters. It is a message. That’s why I chose it as the title of my album so that everybody can learn from it and also so that there is a reduction in the number of people emigrating. To sensitize them so that some can stay home and grow the land. Leaving is not the only solution. That’s my message. 
— NAHAWA DOUMBIA


Ata Kak's cassette Obaa Sima fell on deaf ears when it was self-released in Ghana and Canada in 1994. The music on the recording - an amalgam of highlife, Twi-language rap, funk and disco - is presented with the passion of a Prince record and the DIY-bedroom-recording lo-fi charm of early Chicago house music. The astute self-taught song craft and visionary blend of sounds and rhythms has made the album a left-field cult favorite among adventurous listeners worldwide. Awesome Tapes From Africa founder Brian Shimkovitz found the tape in 2002 in Cape Coast, Ghana - one of only a few ever pressed - and later made it the inaugural post on the Awesome Tapes From Africa blog. Hundreds of thousands of downloads, YouTube views, music video tributes and remixes, as well as years of mystery regarding Ata Kak's whereabouts, culminate in this remastered release featuring rare photos and the full back story of one of the internet age's most enigmatic musicians.

A beautiful album celebrating Hawaii’s warmth and spirit. Enterprising composer and musician Eddie Suzuki made his own path throughout his lifetime. Born on October 4, 1929, Suzuki worked as a young shoeshiner in 1940s Honolulu, saving enough money to take piano lessons. In high school, he led a big band orchestra of 16, and sometimes up to 40 members. By the age of 18, he owned a piano shop that pivoted to become Honolulu’s top guitar store. For Eddie Suzuki, music always came first. In 1973, after performing and composing songs for many years, Eddie Suzuki and his group, New Hawaii, recorded the now impossibly rare album, High Tide. The LP isn’t a rock-outfit, local music journalist Wayne Harada ruminated in a 1973 review. Rather, it’s one man’s vision and version of the now Hawaii. A seasoned mix of psych, Hawaiian, and pop sensibilities, the music on High Tide gave the listener a look into Eddie’s singular vision celebrating the sights and sounds (and spirit) of Hawaii.

Merging the sounds of nature along with his resounding vibraphone, Arthur Lyman and producer Gordon Broad created Island Vibes, an ambient/jazz/field recording album that exhibits the pure weightlessness of Lyman’s music. A lost gem from the exotica pioneer's catalog — and his last recorded album — Island Vibes paints a meditative tropical canvas of the Hawaiian Islands’ natural beauty. A welcomed sonic transport to paradise, much needed in a (post-)pandemic world. Originally recorded with Broad Records, who’s responsible for Phase 7’s Playtime and other important 1970s and 80s-era local records. At eight years old, Arthur Lyman's music was already being played in public spaces via a toy marimba performance on the radio. While Lyman laughed about the experience, he would continue performing and ultimately debuted professionally at 14 with a jazz group. His skills earned him a place as a vibraphonist alongside exotica pioneer Martin Denny, although Lyman would leave the Denny's group soon after to pursue a solo career. Island Vibes would become Lyman’s final recorded album, an embodiment of the term of "relaxation", relying solely on Lyman’s instrumentation and the quaint lull of ocean waves to produce a picturesque atmosphere.

Son of Ustad Abdul Wahid Khan, the only master of Pandit Pran Nath. The only recording of the Indian bowed string instrument Sarangi Master, Ustad Hafizullah Khan, who is also the master of La Monte Young.

“Abner Jay is the most unusual talent in the world. A true Southerner from South G.A. He was raised layin on his belly, drinkin water from the ol Swaunee River. Jay claims the secret for his good health and being the father of sixteen young’uns, and gonna git some more, layin on his belly drinkin water from that ol Swaunee. Abner still go to the Swaunee River every Sunday, and lay down on his belly. Abner is twenty five years older than you think.” - Abner Jay Stunning one-man band tunes from one of the United States’ great unsung artists. A new album of previously unreleased tracks from Abner’s vast catalog of home recordings, showcasing some of his most haunting and powerful vocal performances on revelatory new renditions of classics like “I’m So Depressed” and “Ol Man River.” Abner recorded the majority of the songs found on this LP over and over - some were recorded with R&B bands in the late 1950's, some as earnest folk ballads in the early 1960's and some as homemade one man band recordings on electric banjo, drum and harmonica throughout the 1970's. Here Abner plays these songs more deeply felt than at any other point, accompanied by his electric guitar, plaintive harmonica and solid almost tribal bass drum. We don't know exactly what date these recordings were made, but they stand as absolutely timeless. A truly independent artist who performed at swap meets and fairs out of his custom converted trailer, Abner Jay traveled the United States from the 1930s until his passing in 1993. Told with his characteristic blend of humor and pathos, I Don’t Have Time To Lie To You is an unsparing take on the country Abner knew so well, and possibly the best full album of his music to date. Licensed from Brandie Records and Abner’s family.

Originally released as a double CD in 2010, Wallahi Le Zein! has persisted as a cult classic, a collection of a rarely heard and utterly unique underground music scene, raw and unfiltered. The LP, cassette & digital version we now present is intended as an immersive entry into this music: gnarled and virtuosic electric guitars weave hypnotically throughout melismatic sung poetry and exclamations, pulsing hand drums, party chatter, buzzing rigged desert sound systems, and all manner of the ambient sounds of Nouakchott wedded to oversaturated cassette in all its swirling, breathing, psychedelic glory. Operating entirely outside of any local recording industry, these songs were collected from bootleg tape stalls, wedding souveniers, and networks of musicians, expertly curated, researched and produced by Matthew Lavoie. Drawing from the deep well of Mauritanian classical music, the gamut of musical modes and the tidinitt lute repertoire are transposed to the electric guitar - often with frets removed or additional frets installed, “heavy metal” distortion pedals and phasers built into guitar bodies, blurring the lines between Haratine and Beydane musical cultures, the ancient and the futuristic. At times transcendent and transfixing, and conversely a furious and cascading intensity that commands jaw-dropping attention.

Frank and His Sisters is a family band formed by Frank Humplick, Thecla Clara, and Maria Regina in the early 1950s in Moshi, a Tanzanian city located in the rolling hills of the southern foothills of Mount Kilimanjaro. Frank and His Sisters, a family band formed by Frank Humplick, Thecla Clara, and Maria Regina in the early 1950s, is known for their tours and recordings throughout East Africa with their fans. The album is a dreamy fusion of John Fahey's fingerstyle, The Carter Family, The Beach Boys, and Tanzanian music from the golden age. It's an idyllic sound to listen to on a sunny afternoon with the windows open!