World / Traditional / India

There it is...!!! This is one of the best of the year, it's amazing, really. Six tracks and 48 minutes of superb ambient synthesizer raga! New York-based Arushi Jain is an Indian-born, US-based composer, modular synthesizer player, vocalist, technician, and engineer. Focusing on reinterpreting his roots in Indian classical music through the lens of electronic music, she continues in the spirit of electronic music legends such as Suzanne Ciani and Terry Riley, while personally exploring her own musical heritage and upbringing, reconstructing ancient sounds within a contemporary framework. This album is intended to be listened to during the sunset hours, thereby inviting the listener into the depths of their own being. This album is similar to the ethereal and devotional appeal of labelmate Ana Roxanne, but is more cosmic and cosmic in nature. It's heavenly meditation music. As you would expect from Leaving, they bring in great people after such strong names as Sam Gendel and Green-House. I can't take my eyes off the vibrant LA scene any longer. Her music is also a celebration of Indian culture, and for this occasion, she is asking for donations on her bandcamp release page. Limited to 300 copies.

The out-of-this-world recordings of Dilson de Souza, leading a kind of tropical chamber jazz on leaves from a ficus tree. Dilson was from Barra do Pirai, in the Brazilian countryside; moving to Rio as a young man, where he worked in construction. He recorded his first record in 1954, for RCA Victor. He travelled to Quito around 1957, soon hooking up with Benitez & Valencia, who introduced him to the CAIFE label. Dilson played the leaf open, resting on his tongue, hands free, with his mouth as the resonator. Though a leaf can also be played rolled or folded in half, this method allowed for more precision, a tethered brilliance. A picked ficus leaf stays fresh, crisp and clean-toned for around ten hours. He could play eight compositions, four at each end, before it was spent. Biluka plays trills and vibratos effortlessly, with utterly pure pitch, acrobatically sliding into notes and changing tone on the fly. In Manuco, he leads Los Caníbales into a mysterious landscape on a rope pulled from an Andean spaghetti western, and corrals and teases them into a dialogue. A leaf, a harp, a xylophone, and a rondador — joined in Bailando Me Despido (Dancing As I Say Goodbye) by a saucy organ, doing sloshed call-and-response. In Anacu de Mi Guambra, Biluka shows his full range of antics, hiccuping melodically over a set of magic tricks. His expressiveness was boundless. The eucalyptus leaf is popular among Aboriginal Australians. In China, they’ve played leaves for 10,000 years. In Cambodia, people play the slek, a leaf plucked from either the sakrom or the khnoung tree. But ain’t nobody like Biluka, ever. Astounding music.

Introducing Hamed Farras! The singer, musician and performer from Abidjan. Hamed has been at the center of Ivorian reggae for over thirty years, the sound made famous by Alpha Blondy in the eighties. In 1991 Hamed released his first album Deni: named after his breakthrough track, however two tracks on his debut album never received the attention they deserve… Chef, C'est Pas Moi or "Chef, It wasn't me" features a 17 year old Hamed singing about his friend ‘Polo’ who got into trouble with the police. Slaman Djougou is about a cultural muslim who only prays during festivities. Both tracks feature Hamed’s characteristic singing and have an infectious groove that can match any of the famous Ivorian Reggae classics. Together with composer and arranger Georges Kouakou, who worked with Alpha Blondy on many of his projects, and Hamed’s brothers, magic was created in downtown Abidjan (see picture above). As the album Deni was only released on very limited cassette and CD copies at the time, Chef C’est Pas Moi and Slaman Djougou never saw the light of day. Until now... It is with great pleasure to release these songs with Hamed for the first time on vinyl after almost 30 years. The release is accompanied by a stellar DJ remix by one of our favorite producers: Lipelis!

Originally released in 1972 in very limited numbers. A trip of an album rich in percussive energy and African chant - made in Brazil! The sounds of continents colliding in a young, funky & soul fuelled 70s ....this is one is on full burn from start to finish ! This the only album by Massáhi Tribe and it became notorious for it’s unique sound and the almost complete lack of information about its creators. Check!

the Label say:

'This is a sound made in Brazil. All the members are Brazilians.
But the goal is to show the young african music, with all his distinctions that features the origin of the black continent’s music.

In this record we launch several curious things. Starting from a rhythmic draw, based on the camel steps that match the division 4/4, on the same line of YÁ YÁ YÁ and SOUL MUSIC, which was given the name of OGA, this, because in Lagos, Nigeria’s capital, is an intimate treatment among friends. There, a man feels good when compared to a OGA (camel).
Purposely and proudly we launch this new and different LP, not only dedicated to all record collectors in the world but also to all party lovers, nights in club, and even for who’s loving, because on both sides, there aren't intervals. It’s a contagious and crazy rhythm."

This is how, in 1971, Embaixador and Maestro João Negrão described the record on his back cover. These words did not aged a bit.

We are very happy and proud to announce, 44 years later, the first 100% official reissue of this genuine work that became legendary and considered as the "Holy Grail" of Brazilian music among collectors around the world.'

Long-awaited world premiere LP of the legendary second album by Mono Fontana. Jazz, ambient, field recordings, sound collage, ethnic music, electronic music, post-classical. The complex intertwining of various musical elements and the unfathomable musicality of the band has evolved even further in this album. The collage of various sounds around us, such as people's conversations, the bustle in the distance, the sound of running water from a faucet, the second hand of a clock, and the shutter of a camera, and the flexible Mono piano lead listeners on a supreme sound trip to "somewhere other than here". Although born in Argentina's underground scene, this is a magical piece of music that still fascinates many musicians.

The roots of Angolan popular music explored in the meticulous guitar studies of Mário Rui Silva 1980s albums. 

Whether on mesmerising acoustic ballads or hypnotic groove-led tracks, the music of Angolan guitarist, researcher and intellectual Mário Rui Silva has a beguiling, melancholy quality, woven into the dynamics of his deft guitar playing. 

Rhythmically complex yet supremely effortless, the music collected here stems from three albums Mário released in Luanda in the 1980s that reflect his diverse range of influences, from traditional Angolan and West African rhythms to European jazz and classical instrumentation. 

It is united by a sense of low-key beauty, whether on the chugging opener ‘Kazum-zum-zum’, the jazz-funk keys of ‘Lembrança Dum Velho’, or the twinkling, late-night poly-rhythms of ‘Kizomba Kya Kisanji’. 

🇦🇴 

Born in Luanda, Angola in 1953, Mário dedicated his life to Angolan popular music. His fifty-year career has seen him live between Angola and Europe, rub shoulders with Cameroonian musicians Francis Bebey and Ewanjé, record the seminal album Angola ’72 with fellow Angolan musician Bonga, and draw influence from Brazilian guitarist Baden Powell. 

It was the teaching of Angolan legend and Ngola Ritmos co-founder Liceu Vieira Dias that Mário gained a technical, political and spiritual understanding of Angolan musical culture. In the hands of Liceu, the traditional Angolan semba and kazukuta rhythms of the 1940s and ‘50s helped create an emancipatory sense of national pride and collective agency that awakened its listeners to the racism and tyranny of colonial rule, underpinning the country’s push for independence in the process. 

What might sound like the intonations of Brazilian influence are what Mário attributes to the “African rhythms taken by the slaves [which] gave rise to other musical cultures” around the globe. Instead, this music emerged from a collective instinct to assert a cosmopolitan Angolan identity free from the patronising falsehoods of Lusotropicalism. 

“There was a need within me to contribute in doing new things,” Mário describes. “In the sense of solidifying the music of Angola that was the result of the meeting of two cultures, and wanting to value the Angolan part whenever possible.” 

A selection from Mário’s three 1980s albums, Sung’Ali (1982), Tunapenda Afrika (1985) and Koizas dum Outru Tempu (1988) have been compiled here as a 2xLP release by Time Capsule’s Sam Jacob and Kay Suzuki. Together, they provide a snapshot of one man’s journey to the core of his nation’s music, charged with the search for a culture uprooted by colonialism. 

The roots of Angolan popular music explored in the meticulous guitar studies of Mário Rui Silva 1980s albums. 

Whether on mesmerising acoustic ballads or hypnotic groove-led tracks, the music of Angolan guitarist, researcher and intellectual Mário Rui Silva has a beguiling, melancholy quality, woven into the dynamics of his deft guitar playing. 

Rhythmically complex yet supremely effortless, the music collected here stems from three albums Mário released in Luanda in the 1980s that reflect his diverse range of influences, from traditional Angolan and West African rhythms to European jazz and classical instrumentation. 

It is united by a sense of low-key beauty, whether on the chugging opener ‘Kazum-zum-zum’, the jazz-funk keys of ‘Lembrança Dum Velho’, or the twinkling, late-night poly-rhythms of ‘Kizomba Kya Kisanji’. 

🇦🇴 

Born in Luanda, Angola in 1953, Mário dedicated his life to Angolan popular music. His fifty-year career has seen him live between Angola and Europe, rub shoulders with Cameroonian musicians Francis Bebey and Ewanjé, record the seminal album Angola ’72 with fellow Angolan musician Bonga, and draw influence from Brazilian guitarist Baden Powell. 

It was the teaching of Angolan legend and Ngola Ritmos co-founder Liceu Vieira Dias that Mário gained a technical, political and spiritual understanding of Angolan musical culture. In the hands of Liceu, the traditional Angolan semba and kazukuta rhythms of the 1940s and ‘50s helped create an emancipatory sense of national pride and collective agency that awakened its listeners to the racism and tyranny of colonial rule, underpinning the country’s push for independence in the process. 

What might sound like the intonations of Brazilian influence are what Mário attributes to the “African rhythms taken by the slaves [which] gave rise to other musical cultures” around the globe. Instead, this music emerged from a collective instinct to assert a cosmopolitan Angolan identity free from the patronising falsehoods of Lusotropicalism. 

“There was a need within me to contribute in doing new things,” Mário describes. “In the sense of solidifying the music of Angola that was the result of the meeting of two cultures, and wanting to value the Angolan part whenever possible.” 

A selection from Mário’s three 1980s albums, Sung’Ali (1982), Tunapenda Afrika (1985) and Koizas dum Outru Tempu (1988) have been compiled here as a 2xLP release by Time Capsule’s Sam Jacob and Kay Suzuki. Together, they provide a snapshot of one man’s journey to the core of his nation’s music, charged with the search for a culture uprooted by colonialism. 

The OCORA recording of Sanza (thumb piano) by the Gubaya tribe in Central Africa, one of the best recordings of all traditional music, not just in Africa, has been repressed for the first time in 25 years!

Music played only with Sanza, Shaker and muttering songs is a deep sound world that can not be believed from the simplicity of its composition. In the silence of the voices of insects and the sound of the forest, different rhythms and timbres support each other and are in harmony. It has a very real and direct feel to appear as if you were waiting to be born. The chirping sound of metal pieces attached to the keys, the sound that resonates with the space in the big gourd and disappears, and the sound of the floating keys themselves are wonderful, and the moment when the concept of tone as an element of music cannot be captured. There is strength. I can't help but wonder if it's the music of people who lived with nature in an empty African country village.
A masterpiece that even people who don't usually listen to folk music want to pick up. By all means before it runs out!

Ocora masterpiece recurrence! A live recording of music for rituals handed down in Bon, an ancient Tibetan religion that is said to have existed before the introduction of Buddhism. Re-release of the first album in 1983.

01 Chant dedicated to the protective divinity Midü
02 --13 Nag-zhig ’s propitiatory ceremony (nag-zhig bskang-ba)
14 Tea Offerings (ja-mchod)
Tea offering
15 Drum-beating in Praise of Shenrab (gshen-rab mchod-rgna) A drum praising Shenrab

Recording: March 1981, April 1983 Live recording of rituals in Tibet

The long-awaited re-press of the famous recording of pygmy from the prestigious French folk music label OCORA in the domestic version! !!
Among the various pygmy tribes, Aka Pygmy has a particularly high musicality, and the social and religious life of the group is closely linked to music, and there is no day without music. This recording also includes songs for rituals before hunting, songs for finding honey in the forest, songs sung at feasts after hunting, and oral traditions of history and knowledge. It is an anthology of Aka Pygmy, as the title suggests, including songs that sing myths and stories while telling stories, songs of mourning for the dead, and so on. In addition, the recording period is 1972-1977, which is the golden age of field recording of traditional music, and extremely dense and deep performances centered on voice and rhythm are recorded with full sound quality. The complex and beautiful polyphony, in which the rhythm and voice of Aka Pygmy are united, is full of irreplaceable charm. With Japanese commentary

Disc 1
Soboko (ritual prior to the departure of hunting) [Kingo Yamo E / Wango / Cocora Efese / Bora Bosombo] Mongonbi (Call of hunting)
Zombie (song of return from hunting)
Monzori (dance after killing an elephant)
Mobandi (ritual prior to honey gathering) [Epanda / Angonga-Ekdu Moseke / Evete Kele-Mona Sumbu-Ma Nama Dizamba / Ngangele (song of mockery) / Eponga mo Beva na Mokupina / Longokodi / Ekpandaro-Monbinhi / Mo Boma / Ndoshi]
Three children's play with songs [Nze Nze Nze / Kuru Kuru / Congo Belle] Music for the dance "Mubenzele" [Divot / Anduwa]

Disc 2
Mokondi
Music for the dance "Ngbol" Music for the dance "Aeonbe" [Nduda / Bobangi]
Two song stories [Nyodi (bird) / Nanga Ningi (with a thin body)] Boywa (song of mourning for the corpse) Bond (fortune-telling music) [Dikobo / Die / Apollo] Coco Ya Ndongo
Yaya
Mubora (version 1)
Mubora (version 2)

Ali Farka Touré is well known as one of the most influential and talented guitarists that Africa has ever produced. His legacy and impact are hard to overstate. Ali’s sound merged his much-loved traditional Malian musical styles with distinct elements of the blues, singing in the local languages of Fulfulde, Tamasheq, Songhay and Bambara. The result was the creation of a groundbreaking new genre, now well known as the ‘desert blues’, earning him three Grammy awards, widespread reverence and the nickname of the ‘African John Lee Hooker’. Though he transcended in 2006, Ali’s musical legacy lives on through his son, Vieux aka “the Hendrix of the Sahara,” an accomplished guitarist and champion of Malian music in his own right. On Ali, his collaborative album with Khruangbin, Vieux pays homage to his father by recreating some of his most resonant work, putting new twists on it while maintaining the original’s integrity. The result is a rightful ode to a legend. Ali isn’t just a greatest hits compilation. It’s a lullaby, a remembrance of Ali's life through known highlights and B-sides from his catalog. It is a testament to what happens when creativity is approached through open arms and open hearts. “To me, music is magic, it is spontaneous, it is the energy between people,” Vieux says. “I think Khruangbin understands this very well.” The genesis of the album dates back to 2019, when Khruangbin, coming off their breakthrough album Con Todo el Mundo, was beginning to play to bigger crowds. The record was finished in 2021, as a global pandemic shuttered businesses and forced us to take stock of what Earth was becoming. Indirectly, Ali captures this as a moment of peace within a raging storm, a conversation between past and present without allegiance to suffering. Now, given Khruangbin’s reach as a unit with legions of fans (including the likes of Jay-Z and Paul McCartney), they’re poised to bring Malian music to broader groups of listeners. Ali is a masterful work in which the love surrounding it is just as vital as the music itself, driving it to unforeseen places; Vieux and Khruangbin are spreading the good word to a completely new generation. “I hope it takes them somewhere new, or puts them in a place they haven't felt or heard,” Lee says. “It is about the love of new friendship and making something beautiful together,” Vieux continues. “It is about pouring your love into something old to make it new again. In the end and in a word it is love, that's all.”

John Ondolo spent his life traveling between Tanzania, where he was born, and Kenya, where he recorded a string of singles for independent labels in the late 1950s and early 60s. Unlike most guitarists from the region, Ondolo used open tuning (a favorite of American blues guitarists), creating a hypnotic drone over which he laid down endless rhythmic variations on his main themes. Inspired by the exploding pop music scene in Nairobi, the newest rock and roll imports from the US, and the Abakuria tribal music of his youth, Ondolo transposed traditional instruments and rhythms to his guitar, playing it more like a traditional harp at times, and inventing a sound totally unique in the recorded history of African guitar.  This album brings together John Ondolo’s rare early 78rpm recordings in the first-ever overview of this innovative but overlooked artist. The music traces Ondolo’s creative output, from the resonant acoustic guitar masterpiece Tumshukuru Mungu to the relentless guitar and flute (!) interplay of Kenya Style to his later electric guitar, bass, and drum recordings with the Jolly Trio, all tied together by Ondolo’s unique rhythmic sense and vocal style. The breadth and variety of Ondolo’s recordings may be a result of his sporadic recording history. Unlike more famous artists, Ondolo wasn’t sucked into the Nairobi nightlife scene of the early 60s, instead traveling from his farm in the foothills of Kilimanjaro on occasion to record. An outsider and devout Catholic whose music was sometimes at odds with the style of the times, he later left music entirely, shifting to film and driving a mobile cinema van for the Tanzanian government, introducing socialist and Pan-African films to the countryside. An accident in his mobile cinema led to the loss of his left arm, though he continued his travels. He died in 2008 in Dar Es Salaam, leaving behind two wives and 11 children.  Over a decade in the works, Hypnotic Guitar of… includes an insert with lyrics and translations, as well as notes by Tanzanian musician and historian John Kitime. Expertly restored and mastered by Michael Keiffer and pressed on 160gm black vinyl at Smashed Plastic in Chicago. Licensed from the Ondolo family in Tanzania.

0on Zero-on, a label run by the percussion group "Kodo 鼓童" which has its roots on Sado Island, has released a cassette recording of a solo performance by percussionist Yuta Sumiyoshi, a member of the "Kodo" group. 

KENTATAKU YUTATAKU’s 3rd album “Zero On” is the eponymous first release on Kodo’s new label 0on.
Featuring four improvisational tracks, ranging from large ensemble works without musical instruments to vast sound collages, KENTATAKU YUTATAKU’s latest work is packed full of heart, soul, and fresh new sound.
Limited release of 200 cassettes + download code. 

0on Zero-on, a label run by the percussion group "Kodo 鼓童" which has its roots on Sado Island, has released a cassette recording of a solo performance by percussionist Yuta Sumiyoshi, a member of the "Kodo" group. 

“Mogari” is Yuta Sumiyoshi’s debut solo album. Features six tracks of 100% shinobue (bamboo flutes) music, recorded entirely at his home studio. This uncharted exploration of shinobue sound drifts and shapeshifts through drone, noise, minimalism and more, leading to untold possibilities. Limited release of 100 cassettes + download code.

Dewa Alit, Bali’s master of contemporary Gamelan composition, returns to Black Truffle with Chasing the Phantom, presenting two recent works played by the composer’s Gamelan Salukat, a large ensemble that performs on instruments specially built to his designs, using a unique tuning system that combines notes from two traditional Balinese Gamelan scales. Alit explains that the ensemble’s name suggests “a place to fuse creative ideas to generate new, innovative works” and both compositions demonstrate the composer’s ability to wring stunning new possibilities from variations on the traditional Gamelan ensemble. While using familiar elements of Balinese Gamelan music, such as unison scalar melodies and stop-start dynamics, Alit’s music is overflowing with harmonic, rhythmic, and timbral inventions, the latter often facilitated by unorthodox playing techniques. “Ngejuk Memedi”, an English translation of which gives the LP its title, results from Alit’s reflection on the complex relationship between tradition and modernity in Balinese culture, particularly in the way that belief in the phantoms or spirits known as ‘memedi’ are shared through social media using digital technologies. Embodying this uncanny co-existence, the opening passages of the piece are at once immediately recognisable in their use of the metallophones of the Gamelan ensemble and strikingly reminiscent of electronics in their timbre and movement. At points, what we hear seems to have been fragmented with digital tools, or even to originate in some incessantly glitching DX7. Short melodic figures loop irregularly, with the ensemble splintering into polyrhythmic shards before unexpectedly recombining for intricate unison passages. After several minutes of this manically tinkling metallic sound world, the metallophones are joined by drums for a meditative passage of lower dynamics, as the uniformly high pitch range explored in the opening sections gradually opens up to include resonant low gong hits. Recovering some of the manic energy of the opening, but now enhanced with the full range of percussion, the piece weaves through a series of tempo changes to a stunning passage of rapid-fire melodies and ringing chords that sweep across the metallophones, their unorthodox tuning creating complex clouds of wavering harmonies. “Likad”, written during Covid-19 lockdowns, channels anxiety and uncertainty into musical form, resulting in a piece that, even by Alit’s standards, is stunning in its complexity and the virtuosity it demands of Gamelan Salukat. Its opening section is perhaps most remarkable for its mastery of texture, with rapid transitions between dry, muted strikes and metallic shimmers calling to mind the use of filters in electronic music. At points, the complex irregular repetitions of short melodic patterns, where the music seems to get stuck or be suddenly interrupted by a skip, recall the mad sampler works of Alvin Curran or the skittering surface of prime period Oval more than anything familiar from acoustic percussion music. Moving through a dizzying series of twists and turns, the piece ends with a majestic sequence of chords possessing an almost hieratic power. A major statement from a radical contemporary composer, one cannot help but agree with Alit when he sees Chasing the Phantom as an answer to the “question of the future of Gamelan music”.

Following his collaboration with Nicolas Jaar's Clown & Sunset label, Cruz has self-produced and self-recorded this landmark album. ‘Prender el Alma’ is a new strain of Latin American music Cruz calls ‘Andes Step’. Influenced by new digital technology, blended with local influence, Cruz builds his tracks layer by layer, instrument by instrument, drum by drum, exploring local indigenous and Afro-cosmologies in a modern setting. From atmospheric opener ‘Sanacion’, the 10-track album journeys through short, sharp acoustic guitar riffs on ‘Puente Roto’ and the percussive ‘La Mirada’, to the electronic ‘Prender el Alma’. Down-beat ‘Equinoccio’ gets a vocal kick from Ecuadorian singer Huaira, ending with the blissful, lo-fi ‘Cocha Runa’ featuring Tanya Sanchez. ‘Prender el Alma’ ebbs and flows through a range of production of local sounds, feeling like a digital awakening. This digital revolution is spreading through Latin America like wildfire, and nowhere is this more exciting than in the heart of the continent's bustling music scene, where Nicola Cruz is leading the way. Led by forward-thinking young producers and musicians, Ecuador is beginning to experience its own digital folklore revolution. A new crop of producers and musicians are using homeland traditions and rhythms to build on a vibrant history of visual and sonic art, catapulting them into the 21st century. ZZK are at the forefront of this burgeoning music scene. With artists such as Frikstailers, La Yegros, El Remolon and Chancha Via Circuito, they are defining a new and exciting Latin American music culture.

Rio Arriba is the sophomore album from Chancha Via Circuito, who molds local South American rhythms into global artistry. Rio Arriba bubbles up from the Andes like percussive lava, seething as it is soothing. Layers of drums play out like water and earth battling heat - heat brought by Chancha Via Circuito. Chancha has forged a path from his town outside the urban sprawl of Buenos Aires in the east of Argentina up across the border with Bolivia and into the Northern hemisphere where he's bringing new fans to native drum traditions. In his first release, Rodante, Chancha took cumbia into uncharted territory retrofitting the Latin rhythm for a worldly audience. With Rio Arriba, South American folklore takes the reins and, under Chancha’s steady hand, obscure backwoods rhythms take on a top shelf lifestyle as folklore hits the club. Cumbia made Chancha’s first album Rodante a stand out, Rio Arriba takes his sound primal, rooted in rhythm, but worldwide in scope. With recent remixes of The Ruby Suns (Sub Pop) and Gotan Project (Ya Basta/XL Recordings), Chancha proves his production can cross continents and pollinate. Rio Arriba annihilates the obvious - it's a fresh breeze from the city of good air flooding the urban habitat, sending you dancing upstream.

What is this ~~! One recommendation ... Wau Wau Collectif, an acoustic / cosmic West African / Senegal music group that is as beautiful as it can be. From the famous place that cuts into unknown music south of the Sahara Desert, something amazing beyond imagination appears again! Challenging and hybrid fantasy folk music inspired by West African traditions, Sufi hymns, spiritual jazz and dub rhythms that transcend national borders and music scenes. It seems that the theme of this work is "education", and it contains songs that directly address the social issues and immigration issues facing modern Senegal. However, it's calm and truly idyllic music, with call-and-response chants and children's voices, hypnotic percussion, cosmic pad synths, and even the alien saxophone with a Fourth World flavor. Full of. This is highly recommended for a wide range of listeners!

Of the many great talents of the classic Nigerian highlife scene, none contained the existential depth, transcendence and grace of Celestine Ukwu. During his brief time in this world, he pursued education, music, and philosophy; first as a school teacher, then ultimately a singer, lyricist and musician, first as a member of Gentleman MikeEjeagha's Premier Dance Band, and eventually fronting his own groups, The Music Royals and The Philosophers National. Beginning in the early 1970s, The Philosophers National established a radical shift in the possibilities of Nigerian highlife by moving away from the typical mid-century style and cutting a new path with a distinctly hypnotic and cerebral atmosphere. This sense of depth was apparent in the lilting, multi-layered and pulsing music of The Philosophers National, as well as the concise and clear-eyed lyrics sung so beautifully by Celestine Ukwu. The arrangements establish a living, breathing environment for each song; muted trumpet solos, hypnotic guitar runs, driving percussion; every instrument gracefully following a tide of patience, tranquility, wonder, climax, knowing and unknowing."Celestine ditched the jaunty dance rhythms and relatively facile lyrics typical of the reigning highlife tunes, and ignoring the soul music tropes most of the highlife bandleaders were appropriating in an effort to inject new life to their ailing format. Instead Celestine concocted a new highlife style that was more contemplative and lumbering; with the layering of Afro-Cuban ostinato basslines and repetitive rhythm patterns that interlocked to create an effect that was hypnotic, virtually transcendental. Meanwhile, Celestine himself sang as he stood coolly onstage in a black turtleneck and a sportscoat, looking like a university professor. The message was clear: this was not necessarily music for dancing—even though the rhythms were compelling enough. This was music for the thinkers." - Uchenna IkonneThis LP compiles some of Celestine Ukwu's deepest and most affecting songs from the 1970s, which have been gorgeously restored and remastered by Tim Stollenwerk to highlight the brilliant details of Celestine and the entire Philosopher's National. Pressed on 160 gram black vinyl at Smashed Plastic in Chicago, and comes in heavy 3 spot-color jacket, with fold-over insert with bilingual lyrics and notes by Uchenna Ikonne (Comb & Razor Sound).iframe title="YouTube video player" src="https://www.youtube.com/embed/-8JL_4C7JRs" allowfullscreen="" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" width="560" height="315" frameborder="0">

Ata Kak's cassette Obaa Sima fell on deaf ears when it was self-released in Ghana and Canada in 1994. The music on the recording - an amalgam of highlife, Twi-language rap, funk and disco - is presented with the passion of a Prince record and the DIY-bedroom-recording lo-fi charm of early Chicago house music. The astute self-taught song craft and visionary blend of sounds and rhythms has made the album a left-field cult favorite among adventurous listeners worldwide. Awesome Tapes From Africa founder Brian Shimkovitz found the tape in 2002 in Cape Coast, Ghana - one of only a few ever pressed - and later made it the inaugural post on the Awesome Tapes From Africa blog. Hundreds of thousands of downloads, YouTube views, music video tributes and remixes, as well as years of mystery regarding Ata Kak's whereabouts, culminate in this remastered release featuring rare photos and the full back story of one of the internet age's most enigmatic musicians.

Moroccan Jajouka master Bachir Attar meets American experimental musician Elliot Shrap for a live jam of drum machines and traditional Moroccan instruments in 1990. Bachir Attar's Career spans five decades and represents the transcendental sounds of Jajouka, a small Moroccan village situated between Fes and Tangier, known for its unique mystical sound. Fans include William Burroughs and The Rolling Stones with which Bachir recorded with in 1989. A year later Attar collaborated with the prolific avant-garde jazz musician Elliot Sharp on this very Album. Both Sharp and Attar have dedicated their careers to exploring the meeting points between east and west and this album is a unique example of two brilliant minds creating a new, ultra trippy sonic experience. This release is a first collaboration between Fortuna Records and our friends Dikraphone Records out of Morocco, serious unearthers of lost Moroccan music. Look out for more Dikraphone-Fortuna collaborations in the future!

Coinciding with the release of the compilation "1972-1985 KATEBEGIAK Prog-Rock, Psych-Folk & Jazz-Rock Music from the Basque Country [Compiled by DJ Makala]", in which has been included Amaia Zubiria & Pascal Gaigne's "Itsasoa Laino Dago" song, we've just reissue for the very first time this rare & hard to find cult record of Basque music, released on 1985 by Elkar label. AMAIA ZUBIRIA & PASCAL GAIGNE "EGUN ARGI HARTAN" (ELKAR 1985) After the well-earned "Adarra" prize awarded by San Sebastián city council in 2021, the name of Amaia Zubiria is back on people’s lips, one of the most outstandingly beautiful voices in the history of folk and Basque music in general. In fact, thanks to the albums recorded with Haizea and with Txomin Artola and many other collaborations, she has been a constant presence in a long, fruitful career spanning over 40 years. However, despite this popularity, much of her extensive body of work is unknown or remains almost forgotten, apart from four or ve records and her most popular songs. This is a shame, because her forgotten back catalogue contains many of Amaia’s most moving songs. Among them, as a taster and an invitation to get into her music, we encourage you to listen to the enchanting “Itxasoan Laino Dago”, recorded together with Pascal Gaigne in 1985. A track featuring the electronic sounds created with great care by Pascal and adorned by Michel Doneda’s saxophone, and guided with a magical sophistication by the talented sound engineer from Hendaye, Jean Phocas. It is an impossibly beautiful melt of avant garde and traditional music (Text: Antton Iturbe)

First ever reissue of one of the most sought after titles in the catalogue of Peruvian’s label MAG, in high demand not only among Latin music collectors but also among those interested in the most exotic and experimental psychedelic sounds around. It includes ‘Astronautas a Mercurio’, a cosmic descarga full of electronic effects, filtered voices and fierce guitars with wah wah and raw distortion, as well as guarachas, cumbias and descargas.

The first LP released by Lima pianist Alfredo Linares under his own name is brimming with tropical hits from the mid-sixties (including a Frank Sinatra classic.) By the time he recorded his version of El Pito in 1966, Alfredo was already an accomplished musician. He studied music in parallel to his schooling, attending the Conservatoire in the afternoons and soon went on to lead Alfredito Linares y su Salsa All Stars, a continuation of the orchestra founded by his father. In 1966 the song El Pito became a hit in the United States, which is why Distribuidora Peruana Sudamericana, associated with MAG, released the single as well as Joe de Cuba's sextet LP. MAG's next step was to suggest Alfredo Linares record the song, which he did in August 1966, with lead vocals by Raul Ducós Domínguez from Chalaco and backing vocals by Tony de Cuba, Benny del Solar and Rolo Bernal. The lyrics include references to the effects of marijuana that Ducós improvised during the recording in just one take. Charlie Palomares plays the vibraphone, accompanied by "Negro" Santos on bass and "Cheverin" Miguel Villanueva on the bongos. It is one of the few songs on the album where there are no trumpets. "Strangers in the Night" topped the Billboard charts in 1966, which was a powerful reason for Manuel Guerrero to suggest including the song. This cover version features brass instruments and the participation of Peruvian crooner Lalo Bisbal. The first of the two guarachas on the album, "Qué Mala Fue Esa Mujer" is a composition by Chivirico Dávila, a globetrotting tropical singer who lived in Lima at different times. While the Peruvian singer Benny del Solar is the lead vocalist on the second, "Sin Tu Querer". The album closes with the boogaloo "Maggie". The record also includes two extraordinary compositions by Linares: "Descarga" and the son montuno "Cadenciosa", where the flute solo was played by Cuban Alberto Castillo, who also performs on the guaguancós "María La O" and "Mi Guaguancó", both recorded a year earlier by the Harlow Orchestra. The album was finally released in the summer of 1967, and "El Pito" and "Strangers in the Night" made it into most of the charts. Critics were quick to praise the new sounds on El Pito