World / Traditional / India
604 products
In the early 1970s, before hundreds of thousands of Tibetans were forced into exile, about 100 monks at Gut Temple went into exile in India. Originally, it is a shōmyō that seems not to be released to the outside world, but due to the sense of crisis that the tradition may be erased, they began to perform many guest performances and recordings abroad after that. .. This recording is the earliest live recording made in Paris in 1975.
The sound of bells, the ascetic Tibetan horn, the drums being beaten, the thick bass that you can't think of as a human being, and the overtones that make you feel cosmic are layered, but at first glance, it's a harsh sound world. As I listened to it as if I was meditating deeply, all the extra things gradually disappeared, and eventually it appeared as a harmony, and it was a ridiculous content that led to a kind of trance state! Immersion intensity and depth are different! !!
Of course, I would like people who listen to traditional recordings in various places and those who are exploring music to listen to it, but I also want people who like dark unbind / drone, industrial, etc. to listen to it once. .. With Japanese commentary
Disc 1
"Secret Rally" or "Secret Single" Tantra / Excerpt from the Abhisheka in the ritual of Yamantaka, where the wrath of the Bodhisattva Manjushri appears / Excerpt from the ritual of dedication, Rapune
Disc 2
Daikokuten / Golden Libation / Auspicious Prayer
ぜひお聞きください。
Martin Khanja (aka Lord Spike Heart) and Sam Karugu emerge from Nairobi's flourishing underground metal scene as former members of the bands Lust of a Dying Breed and Seeds of Datura. Together in 2019 they formed Duma (Darkness in Kikuyu) with Sam abandoning bass for production and guitars and Lord Spike Heart providing extreme vocals to the project.
Recorded at Nyege Nyege Studios in Kampala over three months in mid 2019 their self-titled debut album fuses the frenetic euphoria, unrelenting physicality and rebellious attitude of hardcore punk and trash metal with bone-crunching breakcore and raw, nihilist industrial noise through a claustrophobic vortex of visceral screams.
The savant mix of brutally adrenalized drums, caustic industrial trap, shredding grindcore inspired guitars and abrupt speed changes create a darkly atmospheric menace and is lethal on tracks like the opener "Angels and Abysses" , "Omni" or "Uganda with Sam".
The gruelling slow techno dirges and monolithic vocals on "Pembe 666" or "Sin Nature" add a pinch of dramatic inevitability bringing a new sense of theatricality and terrifying fate awaiting into the record's progression.
A sinister sonic aggression of feral intensity with disregard for styles, Duma promises to impact the burgeoning African metal scene moving it into totally new, boundary-challenging experimental territories.
From beloved composer Emahoy Tsege Mariam Gebru, a revelatory new album of piano pieces, unreleased or virtually inaccessible until now!
Emahoy Tsege Mariam Gebru is a true original – an Ethiopian nun whose recordings have funded orphanages back home since the early ’60s. Her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear.
This is the first archival release of the great composer’s recordings since the Éthiopiques series reintroduced her music to the world in 2006. Drawn from original master tapes and a nearly impossible-to-find vinyl release, Jerusalem unveils profound new facets of Emahoy Gebru’s performance and compositions.
The record picks up where the last two Mississippi releases left off, with tracks from her 1972 album Hymn of Jerusalem, of which only a handful of copies are known to exist. These include “Home of Beethoven,” “Aurora,” and a true masterpiece that stands amongst her greatest compositions, the moving “Jerusalem.” “Quand La Mer Furieuse” is the first release featuring Emahoy’s singing voice, forshadowing a vocal album planned for fall 2023. The B-Side brings us the artist’s home recordings - tracks like “Farewell Eve,” “Woigaye Don’t Cry Anymore,” and “Famine Disaster 1974” mark a bridge from liturgical work to dark and intense classical material, a new mode.
This album is released in celebration of Emahoy Gebru’s 99th birthday on December 12, 2022. Mississippi is honored to work with the Emahoy Tsege Mariam Music Publisher to continue to introduce this visionary composer to the world.
Newly remastered recordings pressed on 160gm black vinyl, heavy jacket with reproduction of 1972 artwork, song notes by the artist.
“When the mbira is played, it brings the two worlds together, the world of our ancestors and the world of today.” Ephat Mujuru (1950-2001)
Ephat Mujuru exemplifies a unique generation of traditional musicians in Zimbabwe. Born under an oppressive colonial regime in Southern Rhodesia, his generation witnessed the brutality of the 1970s liberation struggle, and then the dawn of independent Zimbabwe, a time in which African music culture—long stigmatized by Rhodesian educators and religious authorities—experienced a thrilling renaissance.
Ephat was raised in traditional Shona culture in a small rural village in Manicaland, near the Mozambique border. His grandfather and primary caretaker, Muchatera Mujuru, was a respected spirit medium, and master of the mbira dzavadzimu, a hand-held lamellophone used in Shona religion to make contact and receive council from deceased ancestors. There are many lamellophones in Africa, but none with the musical complexity and spiritual significance of the mbira dzavadzimu. Ephat’s first memories were of elaborate ceremonies, called biras that featured all-night music and dancing, millet beer, the sacrifice of oxen and a profound experience of connecting with ancestors. Under the tutelage of his grandfather, Ephat showed an early talent for the rigors of mbira training, playing his first possession ceremony when he was just ten years old.
But from the moment he entered school, Ephat experienced Rhodesian racism and cultural oppression. Nuns at his Catholic school told him that to play the mbira was “a sin against God.” Enraged by this, Ephat’s grandfather sent him to school in an African township near the capital of Salisbury (present-day Harare). By then, guerilla war was engulfing the country and Muchatera tragically became a victim of the violence, a devastating blow to the young musician. Lonely and alienated in the city, Ephat reached out to other mbira masters—Mubayiwa Bandambira, Simon Mashoko and an “uncle” Mude Hakurotwi.
In 1972 Ephat formed his first group, naming it for one of the most beloved Shona ancestors, Chaminuka. In the midst of the liberation struggle, mbira music became political. Singer and bandleader Thomas Mapfumo began interpreting mbira songs with an electric dance band, creating chimurenga (loosely “struggle”) music, named for the independence fighters.
Ephat and Chaminuka had their first success with the single “Guruswa.” Ephat once recalled, “We were talking about our struggle to free ourselves,” explained Ephat. “In ancient Africa, in the time of our ancestors, they had none of the problems we have today.” The problems he spoke of—subjugation, cultural oppression and mass poverty—were purely the results of colonization. “We wanted the place to be like it was, before colonization.”
The Rhodesians were defeated, but rather than return to the past, the nation of Zimbabwe was born and a new future unfolded. Ephat threw himself into the spirit of independence, helping to found the National Dance Company of Zimbabwe and becoming the first African music instructor at the formerly all-Western Zimbabwe College of Music. Ephat renamed his band Spirit of the People and recorded his first album in 1981, using only mbira, hand drums, hosho and singers. He sang of brotherhood, healing, and unity: crucial themes during a time when the nation’s two dominant ethnic groups, the Shona and the Ndebele, were struggling to reconcile differences.
Ephat’s band would eventually follow the popular trend and add electric instruments. But before that, he and Spirit of the People released two all-acoustic albums, and they may well be the most exciting and beautiful recordings he made in his career. Mbavaira, the second of these albums, was released in 1983. The title itself is not easy to translate. A Shona speaker with deep cultural knowledge observed that he could not find an exact English counterpart, but that it was “something like ‘chaos.’”
Mbavaira came out on Gramma Records, the country’s only label at the time. Gramma was still finding its way in a vastly changed music market. Guitar bands were ascendant and lots of new talent was emerging. As the independence years moved on, there would be fewer and fewer commercial mbira releases. But for the moment, Ephat had the required stature and reputation. Also, with the energy and drive we hear in these recordings, the album could easily rival the pop music of its day.
Ephat had long since mastered a large repertoire of traditional mbira songs and developed his own approach to arranging them. He had also become a gifted composer, although, with mbira music, it is often hard to draw a clear line between arranging and composing. Certain mbira pieces are like the 12-bar blues form or the “I Got Rhythm” changes in jazz: one can always create a new song from the existing template. But when you listen to Ephat’s feisty refrain on the song “Kwenda Mbire” (“Going to Mbire”), you just know it came from him. Ephat was a small, almost elfin, man, but he had the most exuberant personality and it comes through with particular clarity on that track.
An mbira ensemble typically uses at least two mbiras, playing separate interlocking parts so that it can be difficult to tell who is playing what. The sound becomes one. The only required percussion is the gourd rattle called hosho. It plays a very specific triplet rhythm and it has to be strong and solid to ensure that the mbira parts line up perfectly. Otherwise, the spirit will not come! The call-and-response vocals are also distinctive, a mix of hums and cries and melodic refrains, often punctuated by joyous ululations.
The tonality of a song like “Mudande” is moody, even a little dark. But the melodies that emerge have a remarkable way of turning wistfulness into merriment. The song title means “in Dande,” Dande being a remote northern region in Zimbabwe known for its inhospitable climate and deeply entrenched traditional culture.
Mbira is a healing music. Ephat once recalled, “When I was with Bandambira and Simon Mashoko, I was very surprised at what really made them happy. My grandfather was a very happy person. They had respect.” Ephant contrasted this happiness with the sour demeanor of the whites who condescended to him in Salisbury in his youth. “Somebody who wants to suppress another person is very unhappy.”
Within a few years after the release of Mbavaira, it and albums like it became harder to find in Zimbabwean record stores. Ephat adapted to the times and formed an electric band. “People were surprised,” he recalled. “They said, ‘Are you not going to play your mbira the way you did before?’ I said, I haven't changed anything. It's like me learning Shona and English, or French or Japanese. It's adding to the knowledge. The old one doesn't go away. When you buy a new jacket, you don't throw the old one away.” And indeed, when he began frequenting the UK and the United States, he would record more, mostly acoustic, albums.
But none of them have the particularly delicious energy of Spirit of the People in the first years of Zimbabwe’s independence. The final track on Mbavaira is a popular Shona hunting song, “Nyama Musango,” literally “Meat in the forest.” As elsewhere, Ephat does not sing the lead, leaving that role to his razor-voiced uncle, Mude Hakurotwi, with his mastery of timbres and rich repertoire of traditional vocables.
It was a tragedy to lose Ephat in 2001. He died from a heart attack shortly after landing at Heathrow Airport, en route to teach and perform in the U.S.. No doubt, he had much more to offer, for as he liked to say, “Mbira is like a sea. It's not a small river. You are getting into the big sea. So I try to show them the Indian Ocean, the Pacific, the Atlantic. What I'm trying to bring now to this music, through all the experiences I've had, is unity.” True unity has been difficult to achieve in Zimbabwe, given its combative history, but if anything could do the trick, this music might be the thing.
Banning Eyre
Senior Producer for Afropop Worldwide
About a hundred kilometers south-west of Bamako, on the left bank of the Niger River, the Malian village of Kela is known to be home to a large community of griot musicians (jeliw) mostly belonging to the Diabaté family. Their art is recognised throughout West Africa and many griots come from all over the world to stay there, sometimes for several years, in the hope of becoming immersed in it. The six pieces for voice accompanied by guitar or traditional koni lutes were recorded in 1978 (tracks 3 to 6) and in 2019 (tracks 1 to 3), in the same traditional dwelling, which still serves as a "studio". The accompanying booklet contains the testimonies of several important musicians who took part in the recording, and evoke key elements of their universe
Intensely expressive free-verse vocal laments over sliding violins, hammered santouri, guitar, and oud - the hybrid sounds of the Mediterranean in the early 20th century. “Aman Aman” cry the singers on these recordings, their voices preserved on 78rpm discs cut between 1911-1935. The phrase roughly translates to “mercy,” a call of despair, but also one of joy and admiration. On many of these sides, that full range of emotion is transmitted at once. Some of these artists are legends, others lost to time. Nearly half are female vocalists, a big part of the Cafe Aman tradition but not as well represented on contemporary releases. All were affected by conflicts leading up to the Asia Minor Catastrophe of 1923, and the forced migrations between Greece and Turkey before and since. Their work reflects these journeys - devastating poems about losing love and losing home, backed by some of the best musicians of the era. Deeply researched over several years, we hear the precise, sensitive, and overwhelmingly powerful vocals of artists like Antonis ‘Dalgas’ Diamantidis, Sofrouniou, and Stellakis Perpiniadis, alongside revelatory recordings by largely unknown musicians whose work is shared here for the first time. Carefully remastered and restored by Jordan McLeod at Osiris Studio, the LP includes detailed historical and discographical notes by Stavros Kourousis, and poetic lyric translations by Tony Klein. Pressed on highest quality vinyl at Smashed Plastic in Chicago and co-released with the great Olvido Records.
“Noneness” is a work by shakuhachi player Lenzan Kudo, featuring reinterpretations of traditional honkyoku and long-form improvisations rooted in Zen philosophy. Recorded in Hakone, Kanagawa, the album incorporates natural sounds and reverberations, maximizing the breath and spatial resonance of the shakuhachi. The title “Noneness” signifies ‘emptiness’ or ‘void,’ capturing traces of personal spiritual practice and dialogue with nature. The credits include acknowledgments to Ryuichi Sakamoto and Zen master Nanrei Yokota, with a written comment from Yokota also included. Transcending the boundaries of ethno, jazz, and ambient music, the album carries both spiritual and cultural depth.
A collection of short-form compositions by shakuhachi player Lenzan Kudo, rooted in Zen spirit. In contrast to his long-form work “Noneness,” each track on this album spans approximately 2 to 5 minutes, distilling intense focus and spiritual depth into concise musical expressions. Utilizing the breath and overtones of the shakuhachi, the pieces incorporate ambient spatial processing, remaining grounded in the instrument’s traditional sonic world while embracing a contemporary resonance.
After decades spent shaping the sound of southern Madagascar, Damily returns with Fanjiry, his most intimate and focused record to date. A key figure in tsapiky as a guitarist and composer, and a driving force behind a genre he helped define, Damily has long expressed himself through the voices of the singers accompanying his bands. With Fanjiry, he takes a singular step forward: for the first time, he carries his compositions himself through singing — not by claiming the role of a singer, but as a natural extension of his playing and personal storytelling. Known for igniting village ceremonies and carrying the fever of Toliara far beyond Madagascar’s shores, he makes a shift here — not away from trance, but deeper into its core. Recorded and mixed in just three days at Studio Black Box with analog sound engineer Peter Deimel, Fanjiry reduces tsapiky to its essence: a single guitar and a single heartbeat. Damily plays alone, yet fills the entire space — bass, rhythm, melody, breath and pulse merging into a dense, vibrating and constantly moving sound. Each riff becomes architecture, each harmonic opens a door onto memory, childhood landscapes, and those nights when music heals, connects, and pushes back the dark. Free of nostalgia and frozen folklore, Fanjiry unfolds as an intimate territory where tsapiky naturally converges with memories of village life in the 1980s — the Pecto, Radio Mozambique, East African 7-inch records, Malagasy national hits — alongside possession rituals and the practices of local healers. Added to this is a second life lived far from Madagascar, which has allowed Damily to explore the depths of his guitar more freely, pushing his sound further, beyond constraints. Raw and precise, suspended between earth and sky, the album is born from gesture and necessity. Its title — the last star visible before dawn — captures that fragile moment when a single guitar can hold an entire world and still move forward. With Fanjiry, Damily does not step back — he opens the horizon. A solitary record reaching toward others, where intimacy becomes universal and the dance begins again, softly, before sunrise.
After decades spent shaping the sound of southern Madagascar, Damily returns with Fanjiry, his most intimate and focused record to date. A key figure in tsapiky as a guitarist and composer, and a driving force behind a genre he helped define, Damily has long expressed himself through the voices of the singers accompanying his bands. With Fanjiry, he takes a singular step forward: for the first time, he carries his compositions himself through singing — not by claiming the role of a singer, but as a natural extension of his playing and personal storytelling. Known for igniting village ceremonies and carrying the fever of Toliara far beyond Madagascar’s shores, he makes a shift here — not away from trance, but deeper into its core. Recorded and mixed in just three days at Studio Black Box with analog sound engineer Peter Deimel, Fanjiry reduces tsapiky to its essence: a single guitar and a single heartbeat. Damily plays alone, yet fills the entire space — bass, rhythm, melody, breath and pulse merging into a dense, vibrating and constantly moving sound. Each riff becomes architecture, each harmonic opens a door onto memory, childhood landscapes, and those nights when music heals, connects, and pushes back the dark. Free of nostalgia and frozen folklore, Fanjiry unfolds as an intimate territory where tsapiky naturally converges with memories of village life in the 1980s — the Pecto, Radio Mozambique, East African 7-inch records, Malagasy national hits — alongside possession rituals and the practices of local healers. Added to this is a second life lived far from Madagascar, which has allowed Damily to explore the depths of his guitar more freely, pushing his sound further, beyond constraints. Raw and precise, suspended between earth and sky, the album is born from gesture and necessity. Its title — the last star visible before dawn — captures that fragile moment when a single guitar can hold an entire world and still move forward. With Fanjiry, Damily does not step back — he opens the horizon. A solitary record reaching toward others, where intimacy becomes universal and the dance begins again, softly, before sunrise.
Following Léve Léve Vol. 1, this second volume continues a long-term exploration of the popular music of São Tomé and Príncipe, with a clear focus on rhythm, movement and dancefloor energy. Curated by Tom B., Léve Léve Vol. 2 brings together emblematic recordings from the 1970s and 1980s, carefully restored and remastered, designed as much for close listening as for DJ use. The compilation deepens and completes the first volume by returning to key groups such as Sangazuza, Conjunto Equador, Africa Negra and Pedro Lima, while also unveiling previously unreleased or hard-to-find tracks. Across the record, puxa and socopê rhythms unfold with remarkable intensity, capturing these bands at the height of their powers: tight arrangements, driving grooves and a strong sense of collective momentum. Beyond celebration, Léve Léve Vol. 2 also reflects a precise cultural and political context. Several songs reference Luso-African independence struggles, spirituality, love and everyday life, anchoring this music in a history shaped by resistance, circulation and hybridization. Recorded in São Tomé, Luanda or Lisbon — often with the involvement of key figures from the Lusophone diaspora — these tracks reveal a modern musical landscape that has long remained under-documented. Conceived as a living record rather than a static archival object, this compilation speaks equally to DJs and curious listeners. It once again affirms Bongo Joe’s approach: bringing powerful, popular and complex music back into circulation, without nostalgia or exoticism, and making it fully present today.
Following Léve Léve Vol. 1, this second volume continues a long-term exploration of the popular music of São Tomé and Príncipe, with a clear focus on rhythm, movement and dancefloor energy. Curated by Tom B., Léve Léve Vol. 2 brings together emblematic recordings from the 1970s and 1980s, carefully restored and remastered, designed as much for close listening as for DJ use. The compilation deepens and completes the first volume by returning to key groups such as Sangazuza, Conjunto Equador, Africa Negra and Pedro Lima, while also unveiling previously unreleased or hard-to-find tracks. Across the record, puxa and socopê rhythms unfold with remarkable intensity, capturing these bands at the height of their powers: tight arrangements, driving grooves and a strong sense of collective momentum. Beyond celebration, Léve Léve Vol. 2 also reflects a precise cultural and political context. Several songs reference Luso-African independence struggles, spirituality, love and everyday life, anchoring this music in a history shaped by resistance, circulation and hybridization. Recorded in São Tomé, Luanda or Lisbon — often with the involvement of key figures from the Lusophone diaspora — these tracks reveal a modern musical landscape that has long remained under-documented. Conceived as a living record rather than a static archival object, this compilation speaks equally to DJs and curious listeners. It once again affirms Bongo Joe’s approach: bringing powerful, popular and complex music back into circulation, without nostalgia or exoticism, and making it fully present today.
Crossroad Of Love - 愛の交差点 Sababa 5 & Yurika 共有 ウィッシュリスト サポーター william rima thumbnail william rima I love the multiples influences on this track, it makes an amazing blending 特に好きな曲：Crossroad Of Love - 愛の交差点- (Ai no Kousaten) Yahseemi thumbnail Yahseemi I have heard this album so many times before I purchase it and still gets me excited! Both tracks are awesome! 特に好きな曲：Blue Universe - 蒼い世界 - (Aoi Sekai) James Endeacott thumbnail James Endeacott one my favourite singles of recent times - hats off to Batov - get them while they are hot... もっと見る... Guy Shechter (Neshima) thumbnail water bearer thumbnail solomusiko thumbnail isouyuosi thumbnail analog_worm thumbnail Visual Sequence thumbnail Paul Morrison thumbnail 040music-collector thumbnail Sudaksis thumbnail jonathan barnard thumbnail El Castor Feliz thumbnail DoitJAZZ! thumbnail destructor.gouv thumbnail Brad thumbnail 旧JOG thumbnail Biscuit thumbnail suntonglong thumbnail 8623k2o thumbnail Wyel thumbnail Robert Mulders thumbnail mogenstiss thumbnail LOKMAN thumbnail Cash:Caval thumbnail Scott Stafford thumbnail edhark thumbnail saloniko thumbnail LazerCat619 thumbnail Jörgen Sluiter thumbnail djbobojolais thumbnail maco-chin ★𝓭𝓸𝓬𝓱𝓲𝓽𝓮𝓫𝓸𝓾𝔂𝓪★ thumbnail BeastmasterXmas thumbnail Dr＊WAXX thumbnail t-dawg thumbnail Mobumfe thumbnail fergie thumbnail chyllo thumbnail nrik thumbnail Gheonoaia thumbnail Peter Mclennan thumbnail pastabrain thumbnail viktor_r_gruen thumbnail Al-Jive Mestizo thumbnail saint-pengo thumbnail vincenzoallotta thumbnail Zhanbolat thumbnail charlyvaninge thumbnail takuchi thumbnail jazzfischer thumbnail vegiq thumbnail Mulpasha thumbnail hamdam thumbnail neillwan thumbnail Lubey Lu thumbnail Stefan Schrom thumbnail lars.b thumbnail mushed thumbnail intellivision thumbnail jawwajj thumbnail Toast of Tsushima thumbnail Salsepareille thumbnail もっと見る... Crossroad Of Love - 愛の交差点- (Ai no Kousaten) 00:00 / 03:53 デジタルアルバム ストリーミング + ダウンロード Bandcamp アプリでの無制限ストリーミング、さらに MP3、FLAC、その他の高音質ダウンロードも可能です。 24ビット/44.1kHzでダウンロード可能。 デジタルアルバムを購入 £2.50 GBP またはそれ以上 ギフトとして贈る Limited Edition Transparent Green Vinyl レコード + デジタルアルバム package image package image Due to massive demand and ridiculous prices on Discogs, we are reprinting our 2nd edition of the Middle Eastern Grooves 7” Series as a Limited Edition Transparent Green Vinyl. Bandcamp アプリでの Crossroad Of Love - 愛の交差点 の無制限ストリーミング、そして MP3、FLAC、その他のファイル形式でのダウンロードが可能です。 24ビット/44.1kHzでダウンロード可能。 3日以内に発送予定 限定 500 残り: 5 レコードを購入 £11 GBP またはそれ以上 ギフトとして贈る Limited Edition 7" Vinyl レコード + デジタルアルバム package image package image Bandcamp アプリでの Crossroad Of Love - 愛の交差点 の無制限ストリーミング、そして MP3、FLAC、その他のファイル形式でのダウンロードが可能です。 24ビット/44.1kHzでダウンロード可能。 販売終了 Limited Test Press in Brown Paper Record Sleeves (Green Hand-Stamp) レコード + デジタルアルバム package image package image Bandcamp アプリでの Crossroad Of Love - 愛の交差点 の無制限ストリーミング、そして MP3、FLAC、その他のファイル形式でのダウンロードが可能です。 24ビット/44.1kHzでダウンロード可能。 販売終了 1. Crossroad Of Love - 愛の交差点- (Ai no Kousaten) 03:53 2. Blue Universe - 蒼い世界 - (Aoi Sekai) 04:26 アルバムについて Sababa 5 is the 2nd release on our Middle Eastern Grooves 7" series "This kaleidoscopic single from Sababa 5 pulls elements Thai pop, Turkish funk, and more, to stunning effect" Bandcamp (New and Notable) Featured on Bandcamp weekly: bandcamp.com?show=315 ********************************SABABA 5********************************** 'Sababa 5' was formed by a group of musicians known for their work for some of Tel Aviv's top artists/vocalists, such as Gili Yalo, Ester Rada and Liraz Charhi, as well as with famous groups like Hoodna Orchestra, Tigris and Kutiman Orchestra. With members' influences that range from wrecking crew recordings from the 60's, to analog Middle Eastern music from the 70's, the sound of the band constantly revolves around different genres and rhythms, yet, in its core, 'Sababa 5' is always a groove-centric band. Last year the band finished construction on their new recording space, a space that was especially built to accommodate live full-band recordings. Its location is right by the border of Jaffa and Tel Aviv, on Eilat St., hence the name Eilat Studios. 'Sababa 5' has just finished recording a new instrumental EP, with the aim to record more in the near future, in its new headquarters. ********************************YURIKA************************************* Born in a the Chiba district on the eastern outskirts of Tokyo, Yurika began her journey in discovering belly dancing at the age of five, taking lessons in jazz dance. After high-school she applied for belly dancing lessons almost by chance. Yet, as she quickly fell in love with the music and the nature of the movements, Yurika knew this is what she was meant to do. Soon after Yurika began traveling around the Middle East, learning bellydancing in different cities and countries like Egypt, Morocco and Turkey. There she met the famous Istanbul-New York based female darbuka player Raquy Danziger. who later took her to perform in Israel. There, Yurika began studying with Orly Portal, a master of contemporary folklore dance. After finishing studying with Orly, Yurika stayed in Tel Aviv and joined bands like Boom Pam and Ouzo Bazooka, and now, Sababa 5, where Yurika is featured as a vocalist, for the first time, in a double-sided 7" EP.
Strut presents Mulatu Plays Mulatu, the first major studio album in over 10 years from the father of Ethio-jazz, Mulatu Astatke.
Featuring masterful new arrangements of some of his classic compositions, Mulatu Plays Mulatu finds Mulatu revisiting the sounds that helped to change the face of Ethiopian music during the late ‘60s and early ‘70s. The album was recorded between London and Addis Ababa, working with his long-standing UK band, a tight, intuitive ensemble honed through years of live performance, alongside cultural musicians resident at his Jazz Village club in Addis.
Mulatu Plays Mulatu realises Mulatu’s long-term vision of Ethio-jazz, intricately balancing Western jazz arrangements with the rich sounds of traditional Ethiopian instruments including the krar, masenqo, washint, kebero and begena. Throughout the album, he reshapes familiar material with rich textures, expanded improvisations and a deepened rhythmic complexity, creating a body of work that feels as vital and contemporary as it does steeped in tradition. Familiar compositions like ‘Yekermo Sew’, ‘Netsanet’ and the celebratory ‘Kulun’ are reinvented here as elegant big band performances.
“Ethio-jazz brings us together and makes us one,” explains Mulatu. “This album is the culmination of my work bringing this music to the world and pays respect to our unsung heroes, the original musical scientists in Ethiopia who gave us our cultural music.”
Bridging continents and generations throughout his 50-year career, Astatke now offers us an invitation to hear his music again, with a completely fresh perspective. Ethio-jazz, like its creator, is always in motion.
Mulatu Plays Mulatu was produced by Dexter Story and features contemporary artists LA-based artists Carlos Niño and Kibrom Birhane. The album was recorded and mixed by Isabel Gracefield at RAK Studios in London and by Dexter Story in Addis. The inspired album artwork was created by acclaimed Oslo-based Ethiopian artist, Wendimagegn Belete with photography by Alexis Maryon.
The third in Strut’s Inspiration Information studio collaboration series brings together an intriguing pairing between one of Africa’s great bandleaders, Mulatu Astatke, with the next level musicianship of The Heliocentrics collective from the mighty roster of Stones Throw / Now Again.
Known primarily through the successful ‘Ethiopiques’ album series and the film soundtrack to Jim Jarmusch’s ‘Broken Flowers’, Mulatu Astatke is one of Ethiopia’s foremost musical ambassadors. Informed by spells living and studying in the UK and the USA, his self-styled Ethio-jazz sound flourished during the “Swinging Addis” era of the late ‘60s as he successfully fused Western jazz and funk with traditional Ethiopian folk melodies, five tone scale arrangements and elements from music of the ancient Coptic church.
The Heliocentrics have become known as one of the UK’s foremost free-thinking collectives of musicians, inspired by a wide palette covering Sun Ra, James Brown, David Axelrod and all manner of psych, Afro and Eastern sounds. Now a fixture within the Stones Throw / Now Again roster, they forged their own genre-breaking directions in the astral analogue groove on their 2007 debut album, ‘Out There’.
“ It’s like going back to the feel of the ‘60s, it really feels like that,” explains Mulatu. “There’s a new composition, ‘Cha Cha’, and ‘Dewel’, heavily influenced by an Ethiopian Coptic Church composer called Yard. The band took it and added what they feel. It’s a nice experiment.”
Alice Coltrane Turiyasangitananda’s devotion to spirituality was the central purpose of the final four decades of her life, an often-overlooked awakening that largely took shape during her four-year marriage to John Coltrane and after his 1967 death. By 1983, Alice had established the 48-acre Sai Anantam Ashram outside of Los Angeles. She quietly began recording music from the ashram, releasing it within her spiritual community in the form of private press cassette tapes. On May 5, Luaka Bop will release the first-ever compilation of recordings from this period, making these songs available to the wider public for the first time. Entitled ‘World Spirituality Classics, Volume 1: The Ecstatic Music of Alice Coltrane Turiyasangitananda,’ the release is the first installment in a planned series of spiritual music from around the globe; curated, compiled and distributed by Luaka Bop.
This powerful, largely unheard body of work finds Alice singing for the first time in her recorded catalog, which dates back to 1963 and includes appearances on six John Coltrane albums, alongside Charlie Haden and McCoy Tyner, and 14 albums as bandleader starting with her Impulse! debut in 1967 with ‘A Monastic Trio.’ The songs featured on the Luaka Bop release have been culled from the four cassettes that Alice recorded and released between 1982 and 1995: ‘Turiya Sings,’ ‘Divine Songs,’ ‘Infinite Chants,’ and ‘Glorious Chants.’ The digital, cassette and CD release will feature eight songs. The double-vinyl edition features two additional songs, “Krishna Japaye” from 1990’s ‘Infinite Chants, and the previously unreleased “Rama Katha” from a separate ‘Turiya Sings’ recording session.
Luaka Bop teamed with Alice’s children to find the original master tapes in the Coltrane archive. The recordings were prepared for re-mastering by the legendary engineer Baker Bigsby (Ornette Coleman, Sun Ra, John Coltrane), who had overseen the original sessions in the 80s and 90s. The compilation showcases a diverse array of recordings in addition to Alice’s first vocal work: solo performances on her harp, small ensembles, and a 24-piece vocal choir. The release is dotted with eastern percussion, synthesizers, organs and strings, making for a mesmerizing, even otherworldly, listen. Alice was inspired by Vedic devotional songs from India and Nepal, adding her own music sensibility to the mix with original melodies and sophisticated song structures. She never lost her ability to draw from the bebop, blues and old-time spirituals of her Detroit youth, fusing a Western upbringing with Eastern classicism. In all, these recordings amount to a largely untold chapter in the life story of Alice Coltrane Turiyasangitananda.
In addition to the recordings, GRAMMY-winning music historian Ashley Kahn has written extensive liner notes on the collection. The package also includes a series of interviews with those who knew Alice best, conducted by Dublab’s Mark “Frosty” McNeill, and an as-told-to interview between musician Surya Botofasina (who was raised on Alice’s ashram) and journalist Andy Beta. 2017 marks what would have been Alice’s 80th year of life, as well as the 10th anniversary of her passing. Alice will be celebrated at events throughout the United States, Europe and South America in the coming year. With this in mind, the time is right to bring this meaningful piece of Turiyasangitananda’s legacy into focus.
FFO: Jimi Tenor, Meridian Brothers, The Comet Is Coming, The Mauskovic Dance Band, Sun Ra Arkestra, Idris Ackamoor & The Pyramids
Psychedelic dub, Afro-Latin rhythms and cosmic grooves come together on La Chooma’s self-titled debut for Batov Records. Drawing on Moroccan Gnawa, Colombian cumbia, Afrobeat, Jamaica dub & roots, and cosmic jazz, the six-piece ensemble create deep, hypnotic music rooted in global traditions and shaped for contemporary dancefloors.
Having already captivated local audiences with their hypnotic, organic live performances, La Chooma – now a six-piece ensemble – have been steadily building an international following. Initial singles “Magic Plant” and “Huachuma” earned support from tastemakers including BBC Radio 6 Music’s Deb Grant and Tom Ravenscroft.
“Magic Plant” distills the band’s signature blend of hypnotic grooves, lush percussion and woozy synths, like Jimi Tenor lost in the Colombian Amazon. A dreamlike, dub-infused trip driven by organic rhythm and cosmic textures. “Huachuma” picks up the thread, fusing Afrobeat percussion, swirling basslines and psychedelic flourishes into a hallucinogenic jam made for a tropical dancefloor.
“High Grow” conjures images of The X-Files set in Addis Ababa, with Ethio-jazz-style synths dancing and tripping across a relentless Mulatu-inspired bassline and Afrobeat drums, all drenched in foreboding dub delay. Perfect for dark, smoke-filled rooms in the small hours.
Like the lost child of Idris Ackamoor & The Pyramids and The Comet Is Coming, “Lonely” hits like a sledgehammer of cosmic synth funk and intense Afro-rock drums, riding an acoustic bassline that breaks into a frenetic solo after a minute. The drums constantly threaten to overwhelm, but open up for the spiraling synths to peak half way through the track.
“Cozumel” follows seamlessly, moving to a slightly slower groove built on a deep electric bassline and irresistible four-to-the-floor Afro-Latin rhythms. Synths rise in harmony with the haunting call of the hand-carved Egyptian kawala flute as the energy builds in the third minute before the tension finally releases. There’s something in the music’s spiritual core and soulful presence that recalls the groundbreaking work of Jamaican legends Count Ossie and Cedric Brooks, who fused jazz with Rastafari drumming.
La Chooma draw dotted lines across time and space, finding hidden connections and shared frequencies, pulling threads together into a sound that hypnotises the mind and moves the body.
Mindblowing!!! Originally released on Impulse! in 1971, Universal Consciousness is a major turning point in Alice Coltrane's momentous career. While her previous albums pushed the limits of spiritual free jazz and featured much of her late husband's band, Universal Consciousness expands the harpist / pianist's compositional palette with organ and strings (working with Ornette Coleman). "Oh Allah" is the finest example of Coltrane's new direction: tense violins dissolve into sublime organ solos and exquisite brushwork from long-time Miles Davis collaborator Jack DeJohnette. While the title track undulates with a fierce clamor, "Hare Krishna" showcases Coltrane's uncanny ability for transcendent and slow-paced arrangements.
In The Wire's "100 Records That Set the World on Fire," David Toop writes, "[Universal Consciousness] clearly connects to other dyspeptic jazz traditions – the organ trio, the soloists with strings – yet volleys them into outer space, ancient Egypt, the Ganges, the great beyond. The production is astounding, the quality of improvisation is riveting, the string arrangements are apocalyptic rather than saccharine, the balance of turbulence and calm a genuine dialectic that later mystic / exotic post-jazz copped out of pursuing. Her lack of constraint was dimly regarded by adherents of '70s jazz and its masculine orthodoxies, yet Alice deserved better credit for virtuosity, originality, and the sheer willpower needed to realize her vision."