Reggae / Dub

Pt. 3 of the 'Dub me crazy' series by Mad Professor. This one features the much played killer, Bengali Skank .. TIP! Originally released in 1983 on the same Ariwa imprint. True D.I.Y. business from this UK dub pioneer.

Pt. 6 of the 'Dub me crazy' series by Mad Professor. Reggae meets twisted electronics for wild dub trips! Originally released in 1986 on the same Ariwa imprint. True D.I.Y. business from this UK dub pioneer.

A mix of tracks from the Jahtari catalogue that have been inspired by video game soundtracks – many of them unreleased demos, gameboy re-works or dubby-fied interludes originally made for Jahtari live performances. Mixed with absolute classics and a few hidden gems from across all the video game eras and added live Dub effects, this neon pink tape by disrupt is a 61 min pixelated love letter to the unsung heroes of electronic music. — Originally made for the “Secret Level” radio show on particle.fm by CBDiabla in May 2026. ->>> cbdiabla.world/secret-level

reissue of this impossible to find LP, 52 years after the Original !

Pt. 2 of the 'Dub me crazy' series by Mad Professor. Reggae meets twisted electronics for wild dub trips! Originally released in 1982 on the same Ariwa imprint. True D.I.Y. business from this UK dub pioneer.

Discover New Decade Of Dub by Mad Professor and Jah Shaka on Ariwa Sounds. A UK Dub collaboration from 1996, with Phasers set to stun. Musical and restrained throughout. TIP!

Recorded & mixed at Ariwa Sound Studio, Peckham Published by Ariwa Music. Track A2 "Fast Forward Into Dub": was used as a sample in the song "Blue Room" by The Orb.

A masterpiece released in 2006 by Nightmares on Wax—who have remained at the forefront of electronic and soul music for over 30 years—as a tribute to the reggae culture they’ve been immersed in since childhood. Centered on sounds rooted in Jamaica, the album organically fuses dub, soul, jazz, and hip-hop. With its simple yet addictive rhythms, synth lines reminiscent of Quincy Jones, a bluesy feel, and Balearic melodies, this warm sound has never lost its luster and continues to captivate countless listeners—a landmark album that marked a new pinnacle in their career.

This is the second album released in 1995 by Nightmares on Wax, a group that has remained at the forefront of electronic and soul music for over 30 years. Centered on hip-hop, the album organically fuses dub, soul, jazz, Latin percussion, and old-school breakbeats, distilling a rich musical lineage—spanning from reggae to dance music—into a single groove. The smoky sound, woven from passionate soul vocals, saxophone loops, piano, and Rhodes, had a profound influence on subsequent trends in electronic music. A masterpiece representative of 1990s downtempo that continues to resonate deeply to this day.

A journey through Jamaica from Kingston to Saint Ann’s Bay on the north coast reveals the bountiful nature of the island, once described by the plundering Christopher Columbus as the ‘fairest isle that eyes ever beheld’. For a Jamaican in the late 60’s, travelling the well-worn roads in a minibus might well have been a joy for the eyes, but was also a test of the will, as the minibuses were usually packed like ‘sardine-can’ since the drivers earned on commission. It was by these means that a young and aspiring writer, Phillip Fullwood, would travel regularly from Kingston to reach Saint Ann’s Bay, selling literature printed in London, getting a few cents for each publication sold.“I used to sell African literature. It was one of the things I used to do for a living, yunno. Like the ‘African Word’. I used to get them from London. Literature about Africa, like South Africa. You know, back in the days when they used to beat black people, I mean like slavery days. The literature came from England through Africa. I used to sell it and get a few cents of the payment and then I’d return the rest to them. It was ‘69 to ’71, dem times.”On one such trip he would meet one of the formative influences on his life.“I went with a guy to Saint Ann’s Bay. On arrival I didn’t have nowhere to sleep and then he said tell me, ‘Look, I gonna let you stay with somebody tonight’. So we sleep on a little single-bed, yunno? We’d sleep like head-to-toe. When I wake the next morning the guy said to me‘My name is Pamo. I am the one called Winston Rodney.’”The man he had shared the roof with that night, sheltering from the Saint Ann rain, was none other than the young Burning Spear, a thoughtful artist taking his first steps into the music industry. That very same week Spear would travel to Kingston to record the song ‘Door Peeper’ at Studio One. As Phillip made frequent visits to Saint Ann’s to sell his literature, he and Winston Rodney became good friends, often meeting and cooking dumpling and yam over a small oil stove. Cooking, talking and writing music.“Burning Spear used to be a guy who pressed pants for all the people in the ghetto. They had this big ol’ coal iron where you put the charcoal in it. And then you pressed it and you put a piece of cloth over the pants when you press. That was his job. And during that time he was singing all kind of song.”When Burning Spear recorded the album ‘Marcus Garvey’ several of the songs were co-written by Phillip, and when the album became an international success, Phillip Fullwood was brought in to play percussion on the US tour that followed.“When we was travelling in the US, we record ‘The Whole World Want To Be Free’. It was the first time I sang. It recorded in a basement in Queens. It was a white guy who used to play guitar and he had a studio in the basement. They come in to the concert and we became friends and then we went to their house and stayed there. So we got together and used to smoke weed and play music.”The session, consisting of local musicians alongside Jamaican organist Bernard ‘Touter’ Harvey, resulted in two tracks, including Phillip’s first lead vocal on ‘Love Everyone’, a longing plea for love and unity. His close relationship to Burning Spear gave Phillip valuable insight into studio work, and his move into production and mixing was inevitable, soon resulting in the profound self-production ‘I Gave You My Word’ in 1979, with arrangement and backing vocals by Winston Rodney.This same rhythm, remixed into a long, enthralling dub, would form the introduction for the incredibly scarce album ‘Words In Dub’ (Jah Marcus LP, 1979). The highly unique set, released in a stark hand-printed sleeve, comprised self-produced rhythm tracks and some donated by friends, such as ‘Africa Rock’, a dub of ‘See Dem Da’ (Jah Marcus Roots 7”) by Burning Spear, with member Rupert Wellington on lead vocals. The first side also featured dubs of Purple Lights’ ‘Pestilence’, fronted by the singer Bangie, and ‘Revolution’ by Jah Blue & The Originals, who included Winston Rodney’s brother. ‘Reorganize The Race (Marcus Say)’, with its dense layers of digital reverb in the intro, later features singing about ‘weeping and wailing’ also by Jah Blue & The Originals, though the vocal cut was never released. Several rhythms would later get a do-over by Phillip’s American-based group I-Mo-Jah, perhaps the most thrilling being ‘Jah Say Love’, rerecorded by I-Mo-Jah as ‘Peace & Love’. ‘Hotter Fire In Babylon’ is a dub of Burning Spear’s ‘Spear Burning’ (Spear 7”), and the album closes with ‘Bubbling’, a dub of ‘Maybe’ (Yah Congo 12”) recorded by Phillip’s long-time friend Eric Donaldson.The original recordings were primarily laid at Channel One with Barnabas and Crucial Bunny at the mixing board, with ‘Hotter Fire In Babylon’ recorded at Randy’s by Chin Randy himself, and ‘Bubbling’ at Dynamic Studio. The final dub mixes were done at Channel One and also at the legendary Black Ark by Phillip Fullwood’s own hands.“Well the dub mix, I do it all. You know where I did that dub mix? By Lee Perry’s Black Ark studio. When I went there that day he was acting crazy and then I asked him how much money him charge me he said ‘No I don’t charge you no money’. Because I was in the studio doing all kind of stuff.”Also in 1979, Phillip met Winston McKenzie, with whom he would start the group I-Mo-Jah.“He come to America when he was 14. He’s from Saint Ann’s too. And when I come to America I used to stay at his house in New Rochelle, New York. That’s near to the Bronx. He was interested in music so we bring him from New Rochelle to Jamaica, but his home was really in America. I gave him ‘Words in Dub’ to bring it to America. He made only like 1,000 copies and he send me a couple of copies. Then he buy me a drum-set and bring to Jamaica. That’s all I get from it.”And so ‘Words In Dub’ soon vanished into obscurity. By 1983 Phillip Fullwood had settled permanently in the US and virtually retired from music. Over the years, partly fuelled by its extreme rarity, the album’s reputation has grown immensely, and original copies now command a very high price. Phillip is thrilled that this reissue will now expose it to a wider audience.“Life happen that way. I got kids and grandkids. I’m just a small guy who was with Spear and just tried to do my thing, like everybody else in the entertainment biz. My occupation, my passport you know says entertainer. Wishing a t’ing, yunno.”

single vinyl dub lp with music by Skin Flesh and Bones. Produced by Phil Pratt

Phillip Fullwood was born in Kingston, Jamaica, a cousin of bassist George ‘Fully’ Fullwood, before moving to the parish of Saint Ann’s, and then on to Linstead, Saint Catherine. Perhaps it was the importance of the region’s history with slavery that inspired him, but as a young man hanging around the local nyahbinghi community he started pursuing Rastafari.“I was twelve years old before my mother cut my dreadlocks. Cut my hair off my head. I was no rasta then, yunno. And then after a while I become rasta because I was hanging with guys like Sons of Negus and Ras Michael.”The move to St Catherine gave Phillip not only a spiritual direction in life, but also close friendships with two youths named Eric Donaldson and Freddie McKay.“We used to play together. Freddie know my father and my brother. I know his mother. She used to ride a donkey come to town to the market and go back to the country the next day. She was a poor luck lady. Didn’t have anything really. So me an’ Freddie become friends, yunno. Freddie McKay occupation was a painter and do entertainment on the side. He was a good stage actor, a good dancer. Eric Donaldson used to be a fisherman. He lived at a place called Bog Walk. I hear he have a club there now. But Freddie was my friend and him love singing. We used to stay over by Freddie little room. His girlfriend went to America and she sent a picture of her back to him. That’s why he sing ‘your picture is hanging on the wall’. Because of that picture. And the song become a hit.”Phillip’s first foray into song-writing came with ‘Old Joe’ for Freddie McKay, released on Freddie’s debut album for Studio One.“You know how I write that song? My father was town councillor and he had a man called Mr. James, he was kind of handicapped. Walk on his hands. One day I went over there and I asked Mr. James ‘Look man I’m hungry, I need some food’. Do you know what he told me? ‘Son if you can’t buy land you can’t buy stone and if you can’t buy beef you can’t buy bone.’ And he was eating a steak at the time. I started to cry. I went back over to Freddie’s house and there was a guy called Privy. He used to play with the Soul Defenders. They were cooking and I tell what the man said to me. And Privy said, ‘don’t you know Joe and Job is the same name?’ That’s why Freddie sing ‘You just can’t buy land if you can’t buy stone. Old Job I don’t want your job’. Yunno? That’s how I become a writer.”Phillip, now inspired to write poetry and song lyrics, travelled around the country selling African literature printed in London, getting a few cents for each publication sold. On one such trip he met the young Winston Rodney, aka Burning Spear, and was soon writing songs with Spear, and touring as a percussionist in his band. In America they recorded ‘The Whole World Wants To Be Free’ together, and also Phillip’s first lead vocal on ‘Love Everyone’, a longing plea for love and unity. His close relationship to Burning Spear gave Phillip valuable insight into studio work, and his move into production and mixing was inevitable, soon resulting in the profound self-production ‘I Gave You My Word’ in 1979, with arrangement and backing vocals by Winston Rodney.Also in 1979, Phillip met Winston McKenzie, with whom he would start the group I-Mo-Jah.“Imojah mean ‘Unity’ in Swahili. I used to do upholstery in a room I rented in a little dancehall and Winston’s mother used live cross the street from the beach and that’s how I met him. He come to America when he was 14. He’s from Saint Ann’s too. And when I come to America I used to stay at his house in New Rochelle, New York.”In 1982 Phillip moved to the US where the I-Mo-Jah group, which had been started in Jamaica, gained a third member with vocalist Cassandra Jenkins.“Cassandra lived around the block. She’s a young American girl, only sixteen at the time. I was in my thirties. I think Winston McKenzie was in his thirties. I don’t know where she’s at. She was a nice girl. She used to come over to Winston and hang out. Her parents never approve of her being around us either. She was in to reggae – a few Americans get into it.”While in the US, they started going over the rhythm tracks that Phillip had brought with him on master tape, deciding which to re-record and create news songs over. The backing tracks featured Jamaican musical dignitaries such as Sly and Robbie, Leroy ‘Horsemouth’ Wallace and Clive ‘Azul’ Hunt, and would form the backbone of the ‘Rockers From The Land Of Reggae’ album. New vocals were recorded at SFZ studio in Long Island and New Age Studio in Queens, with further overdubs on keyboards and lead guitar, and the album was mixed by Phillip.“Them give me the board and I do the mixing myself. I don’t know if it come out good or if it come out bad. I gave Spear a copy of the album and he said ‘yeah it sound good’. There was a man who played the music over the radio and Freddie McKay say ‘man, I hear the music play over the air - you sound good’, and I never continue after Freddie McKay tell me he heard the music playing. I was never meant to be a singer to tell you the truth.”The striking sleeve, in black and white with green handwritten typography, told the story of Jamaica, with Arawaks overseeing the arrival of Christopher Columbus’ ship Santa Maria, whilst between two sound systems the dreads were dancing and smoking a spliff under a tree. The art was drawn by Magnus Johnstone, a painter and deejay who presented the radio show ‘Reggae Mukasa’ on WMBR, and would later become the foremost champion of the burgeoning hip hop scene in Boston.“Yeah yeah! He used to live in Roxbury, Massachusetts. He used to have a radio program. He was living more over on the black side. When I used to go to his house we used to drink Guinness stout, smoke weed, and he had a big room with a lot of painting. And we went to an art gallery one night and I was scared because there was a lot of white people. I got used to it. I got a lot of white friends after that.”With its off-kilter mix and eccentric vocals, the I-Mo-Jah album was never destined for mainstream success. But its distribution was seriously derailed by some unfortunate events.“When I made ‘Rockers From The Land Of Reggae’ I was taking about 500 to Jamaica and I was told I had to have a license to go through the customs. I got fed up and I just leave the album with them. They wanted me to get a license and all them things, and I said ‘Why I want a license to bring my own thing to Jamaica?’. They said no, so I leave them at customs. I don’t know what happened to them. Maybe they sell them. And that was the end of it. I give the rest of them to Chin Randy’s in Jamaica Queens to distribute.”And so ‘Rockers From The Land Of Reggae’ soon vanished into obscurity. By 1983 Phillip Fullwood had settled permanently in the US and virtually retired from music. Over the years, partly fuelled by its extreme rarity, the album’s reputation has grown immensely, and original copies now command a very high price. Phillip is thrilled that this reissue will now expose it to a wider audience.“Life happen that way. I got kids and grandkids. I’m just a small guy who was with Spear and just tried to do my thing, like everybody else in the entertainment biz. My occupation, my passport you know says entertainer. Wishing a t’ing, yunno.”

Superb, revered version-excursion in the grand tradition of Tempo Explosion. Willie Williams kicks off imperiously, on a classic Rhythm & Sound rhythm adroitly evoking Niney’s way with horns. Sugar and Tikkiman take a turn, besides Berlin faces like Cotton and Rod Of Iron. No one puts a foot wrong. More than twenty years ago now, this LP was cut ‘hot’, for maximum dynamic range, and deadly bass. With all copies since then derived from the same cut, many turntable set-ups may experience slight skipping at moments, especially during side 2. In addition, there are very occasional, scattered pops and crackles; for vinyl lovers nothing out-of-the-ordinary.

Adrian Sherwood teams up with Speakers Corner Quartet and African Head Charge for new four track EP Barbican Heights, a project which traverses the musical worlds of dub, jazz, electronic, afrobeat, and beyond. Barbican Heights is born out of a spirit of collaboration, bringing together one of the UKs most innovative and influential producers, Adrian Sherwood; one of the longest serving and most iconic members of the On-U Sound family, African Head Charge; together with Speakers Corner Quartet, a rising force whose influence is integral to the sound of the contemporary UK jazz scene. Recorded during a singular day of creative spontaneity at Wicker Studios, the three acts, alongside Alex White of Primal Scream and Fat White Family, combined for semi-improvised reworkings of classic African Head Charge composition “Wicked Kingdom Of This Earth”, Speakers Corner Quartet’s own “Topanga”, as well as two new tracks constructed from scratch during the session

Re-up of vital 1977-’78 dubs by the wee legend, cooked up long, strong and odd at his fabled Black Ark Studio for DJ play and dancers’ satisfaction. ‘Disco Devil Vol.2’ homes in on 1977-78 on six tracks that still do the business, unless you’re prepared to shell out for spenny OGs. It’s bookended by two showcases of the wee radge packet really getting into it, as with the 9 min disco jam of Hugo Blackwood & Dr Alimantado’s ‘reggae Music’, diffusing the vox and melodica to a haze on clean-heeled step, and again working the chants and nyabinghi of Sangie Davis’ ‘Words’ to a mesmerising sway, into biblical roots business by Watty Burnett. But maybe best of all is the haunting mix of Devon Irons’ ‘Vampire’ with Perry’s deeply unusual, psychoacoustic tekkerz in full effect.

Vital 1977-’79 dubs by the wee legend, all cooked up long, strong and odd at his fabled Black Ark Studio for DJ play and dancers’ satisfaction. Holding 40 minutes of golden era dub heat, ‘Disco Devil Vol. 1’ spotlights Lee “Scratch” Perry at a crest of his innovative powers. The title cut is a certified all-timer, full of chants, cauldron bubble and ten tonnes of bass that would be sampled in a ‘90s anthem by The Prodigy. Likewise he takes all the time needed to crease your Clarks with a 9 min discomix of Junior Murvin’s sparrow-voiced trotter ‘Roots Train’, and nearly 10 mins of the unreleased Seven Leaves disco mix to ‘Such is Life’, cooling Lord creator’s croon on duskiest sway and FX balm, next to soul-stir fire of Winston Watson’s ‘Dispensation.’

Presenting the 2nd in the series of Persian remix EPs, following the bumping Dub House remakes from Picasso, the label is joined by Yorkshire’s own young electronic folklore master, a fast-rising name, Miles J Paralysis. Whereas Picasso took the first Dubplate ‘Space Within Art’, here Miles J delves in to the follow up ‘Smoke Dub’, turning out a selection of dubwise cuts that build on the dark electronics of his excellent debut releases for his Crying Outcast label. Yorkshire born and based, with a love for the Moors, as well as the teachings of lore, magick and mysticism, this young producer has been emersed in music since a young age, with a penchant of Dub, Hip Hop and Reggae. Starting with Survival Dub, the anthemic Ragga Dub original morphs into 2 parts, first heading down Paralysis’s alley of dark and brooding production marrying perfect touches of the vocal samples, before the amen break builds the track to the light. Smoke Mari follows, the languid Digibreaks chugger, utilizing Linval Thompson’s iconic vocals, now comes as a deep meditative Dub excursion. Stripped back to a raw essence, the vocals whirl, while hypnotic keys and dub bass complete the psychedelic mosaic. There Is No Love is modern dub style, off beat syncopation, reverb, tape delays, a lifting melody and some heavy vocal sampling all in the mix. The breakbeats of the original are jettisoned for an assurity of 4/4 thump, the atmospherics seeking the dark corners. “These are the last days; can’t you see the sunshine?” Zatoichi’s Troubles ends the pack, the trip hop, Depth Charge dub bass cut transforms at the mixing desk of Miles J in to Dub Techno territory; haunting, melodic. Miles J’s love of the deeper side of electronic music explored. Club music but not produced for clubs. A perfect synergy of old and new. Made for the discerning. Folklore the Mystery.

Heavyweight Dub album by Alien Trackers, a new project by cosmic trumpet specialist Pablo Volt (STA) and Jahtari space ship mechanic disrupt, landing right in the sweet spot between soulful Black Ark-warmth, digital Firehouse dancehall hitters and Jahtarian Dub psychedelics.

A lazy day at a beach, in a galaxy far, far away... Feel the sand between your tentacles and splash in the emerald acid sea. Snorkel with plasma squids and shock eels. Marvel at the double suns during the magic twilight cycle and bask in their glorious gamma rays. Gaze into the depths of the local Vortex...

Coming on alien-green vinyl, with hand drawn art by David 8000 Farris, additional bass & guitars from Dubsworth, and an all four thumbs up-rating, 'Dubs from Vortex Beach' is landing in your orbit right now!

Another blinder from Basic Channel's Wackies re-issue programme finally gets a re-press. Between stints in Jamaica for legends like Glen Brown and Junjo Lawes, Wayne Jarrett travelled from his Connecticut base to record this album during the same weeks as the sessions for everyone's favourite - Horace Andy's Dance Hall Style. These are two of the great vocal reggae LPs of all time - no questions asked. With Clive Hunt in full effect, Showcase Volume One follows the six-track dub-showcase format and Wayne never sounded more like Horace with his yearning throaty gargle! Blues afficionados might even want to discuss the influence of the late, lamented Bobby 'Blue' Bland on reggae vocals, but that's by the by. Including four unmissable Studio One versions - Azul's deadly Rockfort Rock, Sleepy's Every Tongue Shall Tell (with outrageous Isley fuzz), yet another Heptones cut via Leroy Sibbles, and a killer Drum Song.

Khadim is a stunning reconfiguration of the Ndagga Rhythm Force sound. The instrumentation is radically pared down. The guitar is gone; the concatenation of sabars; the drum-kit. Each of the four tracks hones in on just one or two drummers; otherwise the sole recorded element is the singing; everything else is programmed. Synths are dialogically locked into the drumming. Tellingly, Ernestus has reached for his beloved Prophet-5, a signature go-to since Basic Channel days, thirty years ago. Texturally, the sound is more dubwise; prickling with effects. There is a new spaciousness, announced at the start by the ambient sounds of Dakar street-life. At the microphone, Mbene Diatta Seck revels in this new openness: mbalax diva, she feelingly turns each of the four songs into a discrete dramatic episode, using different sets of rhetorical techniques. The music throughout is taut, grooving, complex, like before; but more volatile, intuitive and reaching, with turbulent emotional and spiritual expressivity.

Not that Khadim represents any kind of break. Its transformativeness is rooted in the hundreds upon hundreds of hours the Rhythm Force has played together. Nearly a decade has passed since Yermande, the unit’s previous album. Every year throughout that period — barring lockdowns — the group has toured extensively, in Europe, the US, and Japan. With improvisation at the core of its music-making, each performance has been evolutionary, as it turns out heading towards Khadim. “I didn’t want to simply continue with the same formula, says Ernestus. “I preferred to wait for a new approach. Playing live so many times, I wanted to capture some of the energy and freedom of those performances.” Though several members of the touring ensemble sit out this recording — sabar drummers, kit-drummer, synth-player — their presence abides in the structure and swing of the music here.

Lamp Fall is a homage to Cheikh Ibra Fall, founder of the Baye Fall spiritual community. The mosque in the city of Touba is known as Lamp Fall, because the main tower resembles a lantern. Soy duggu Touba, moom guey séen / When you enter Touba, he is the one who greets you. After a swift, incantatory start Mbene sings with reflective seriousness. Her voice swirls with reverb, over a tight, funky, propulsive interplay between synth and drums, threaded with one- two jabs of bass. Cheikh Ibra Fall mi may way, mo diayndiou ré, la mu jëndé ko taalibe… Cheikh Ibra Fall amo morome, aboridial / Cheikh Ibra Fall shows the way forward, he gives us strength, he gathers his disciples… Overflowing with grace, Cheikh Ibra Fall has no equal.

Interwoven with Wolof proverbs, Dieuw Bakhul is a recriminatory song about treachery, lies, and back-biting. Over moody, roiling synths and ominous, lean bass, Mbene throws out fluttering scraps of vocal, as if re-running old conversations in her head. The music shadows her despair to the verge of breakdown, at one moment seemingly so lost in thought and memories, that it threatens to disintegrate. Bayilene di wor seen xarit ak seen an da ndo… Dieuw bakhul, dieuw ñaw na / Stop judging your friends and companions… A lie is no good, a lie is ugly.

Khadim is a show-stopper; currently the centrepiece of Ndagga Rhythm Force live performances. The song is dedicated to Cheikh Ahmadou Bamba, aka Khadim, founder of the Mouride Sufi order. Serigne Bamba mi may wayeu / Serigne Bamba is the one who makes me sing. The verses name-check revered members of his family and brotherhood, like Sokhna Diarra, Mame Thierno, and Serigne Bara. Though Islam has been practised in Senegal for a millennium, it wasn’t until the start of the twentieth century that it began to thoroughly permeate ordinary Senegalese society, hand-in-hand with anti-colonialism. The verses here recall Bamba’s banishment by the French to Gabon, and later to Mauritania, in those foundational times. During exile, his captors once introduced a lion to his cell: gaïnde gua waf, dieba lu ci Cheikhoul Khadim / the lion doesn’t budge, it gives itself over to Cheikh Khadim. Deep, surging bass, steady kick-drum, and simple, reverbed chords on the off-beat lend the feel and impetus of steppers reggae. A reed plays snatches of a traditional Baye Fall melody; the dazzling polyrhythmic drumming is by Serigne Mamoune Seck. Mbene compellingly blends percussive vocalese, narrative suspense, exultant praise, introspection, and grievance.

Nimzat is a devotional tribute to Cheikh Sadbou, a contemporary of Bamba, buried in a mausoleum in Nizmat, in southern Mauritania. Way nala, kagne nala… souma danana fata dale / I call upon you and wonder about you… If I am overwhelmed, come to my aid. The town holds special significance for Khadr Sufism. An annual pilgrimage there is conducted to this day. The rhythm is buoyantly funky; the mood is sombre, reined-in, foreboding. Punctuated by peals of thunder, Mbene sings with restrained, intense reverence; huskily confidential, steadfast. Nanu dem ba Nimzat, dé ba sali khina / Let us go to Nimzat, to seal our devotion.

Bonjo Iyabinghi Noah is on vocal duties and assisted with ground-shaking grooves from On-U mainstays Doug Wimbish, Skip McDonald, and Jazzwad (amongst others). The resulting sound sculptures on this 2005 album are whipped into a dubwise frenzy by label head Adrian Sherwood. A great entry in the rich AHC back catalogue, and a fitting way to mark their return to the label.

Involved in music for many years : playing music, digging & sharing reggae soul vibes, as a passionate of music, humble mélomane and Dj. Engaged as a selecta on Radio Graf’hit. Thanks to that, we met lot of producers, artists, beat makers etc.. Once, we were involved as a media Ina Dub Camp Festival. Thanks to the people and artists we met, We came to the fact that when you’re engaged with passion in a project, truly humble and hardworking, It came to reality ! We were grateful to meet artists and producers such as Roberto Sanchez, Rico OBF, Ben Alpha Steppa, Stand High Patrol and many more grate artist and producers . Amongst them, we met Roberto Sanchez and shared a very nice vibes. We later recorded a dub plate of Linval Thompson for « Groove Exploration » Radio show. Few month later, Roberto was proposing another dub plate and recording session with Linval Thompson. At that time, we had already experienced the blessing of writing a song , sung by an Artist. A militant Roots Reggae Legend ! I Man Max Romeo ! So, we wer connected , confident , engaged to experience this musical & spiritual work again. That is how we worked on together with Roberto: He proposed two Riddims, We choosed one, and Nesta wrote the lyrics on it. It came & fixed naturally to the Riddim and to Linval ‘s vibe! This « Rebel Up » song is inspired by Platon’s Cave allégorie. That illustrates perfectly today situation of our blind society Enslaved in consumption & materialism Disconnected of our spiritual potential. Beyond our artistic engagement, That is the aim of this song , in a humble way , As militant Reggae Label: To make people get ou of the cave And REBEL UP !!! REBEL UP !! Nesta Egor

Brenda Ray, who became famous for the new roots rock reggae "Walatta" that became the best seller in the 2000s, has been active since the post-punk / New Wave era, and is based in Liverpool and Manchester, the Slits and pop groups. , New Age Steppers (who interacted with A. Sherwood), etc., played reggae / dub / punk / rock crossover cutting-edge music. She has an outstanding sense of POP, and in the mid-1980s she released her works as a solo in Virgin and other places in the UK. That "Walatta" was an album like Brenda's solo career collection "after".

This work "Duya Here Me! (Hearing !?) ”is a collection of early masterpieces before“ Walatta ”.

The recorded song is a sound source of the band era that was active under the name of Naafi Sandwich / Naffi Sandwich or Naffi, and the release at that time was exclusively DIY cassette tape and 7 inches. They weren't formed as a live band, they were a unit that left the idea to record and produce their work.
In this comp, you can listen to another world of "Walatta", which has a strong influence of Jamaican music on rhythm and method, but "I didn't want to play reggae and wanted to" Dub-up "(= dub version). I wanted to do it) ”as their sound, playing reggae crossover.
The title song "D'ya Hear Me!" Is a POP tune of D.I.Y soul explosion recorded on a 4-tiger teleco using a rhythm box. Heavy and cute reggae crossover such as "Naffi Take Away" and "Krazee Music", de deep and dark roots reggae-style instrument "Spring Thing- Hippy Dread", "Walatta" popular song "Starlight" original song ( !) "Moon beams", Young Marble Giants-style "Everyday Just Another Dream", unreleased original long version, etc. Finally, a demo of "D'Ya Hear Me!" That she "excavated" this time is recorded. Highly recommended for post-punk / Neo Acoustic fans! !!

The long-overdue revival of Bim Sherman’s catalog begins here. These essential recordings will become widely available again for the first time in decades, opening a new chapter in the appreciation of one of Jamaica’s most distinctive voices and representing a major moment for reggae and dub aficionados around the world. This reissue series will not only preserve his legacy but will also offer listeners the chance to experience the depth and timeless resonance of Sherman’s work in its full glory.

Bim Sherman—born Jarret Lloyd Vincent, in Westmoreland, Jamaica—holds a unique place in reggae history. Emerging in the mid 70s, his ethereal, haunting vocal style quickly set him apart from his contemporaries. He was soon collaborating with the top producers and musicians of the era, including Adrian Sherwood and the On-U Sound collective, bridging the gap between roots reggae and experimental dub and laying the groundwork for the fusion of Jamaican sounds with the vibrant underground scene in the UK. His career, from Kingston to London to Mumbai, was marked by an artistic daring and spiritual intensity that has earned him enduring respect across generations.

The centerpiece of this reissue campaign is Ghetto Dub from 1988, a record that distills Sherman’s artistry into its most potent form. Originally released in a limited number, the album embodies the stark yet soulful beauty of dub production. With its reverb-drenched drums, cavernous basslines, and echo-laden atmospherics, Ghetto Dub transforms Sherman’s various tracks into spectral presences that drift in and out of the mix. The arrangement and production—minimal yet profoundly textured—captures both the raw urgency of Jamaican street culture and the forward-looking experimentation of the UK dub scene. Each track unfolds like a meditation, balancing grit with grace, density with space. Ghetto Dub is more than an album; it is an immersive soundscape that reaffirms Bim Sherman as one of reggae’s most otherworldly and visionary figures.