MUSIC

Here In The Valley is the debut full-length release from helllhound, the intimate sonic collaboration of life partners Cadmar Fitzhugh and Nailah Hunter. Born out of a seismic shift from urban Los Angeles to a remote mountain town in the Sierra National Forest, the record reflects a period of profound transition—into the wilderness, into parenthood, and into a deeper communion with self. Woven together through acoustic guitar, harp, voice, and gentle electronics, Here In The Valley evokes the textures of the natural world and the unseen dimensions of ancestral memory. It moves like mist through tall pines and echoes like a fireside tale overheard from across a moonlit meadow. Tracing the arc from conception to early motherhood, the album celebrates the beauty and impermanence of life on Earth, the mysticism of matrescence, and the long journey home to oneself. With tracks written before, during, and after pregnancy, the album unfolds like a handmade map of a spirit-led pilgrimage—through waterways, starfields, and golden hills. Each song is a milestone, a myth. From the harmonic murmurs of “downstream” to the ancestral chant of “by sea,” the stargazing restfulness of “the pleiades (sleep),” and the gentle nighttime balm of “lullaby,” Here In The Valley is a love letter to new life, old stories, and the sacred quiet in between. The pair’s shared creative language finds expression in ethereal ambient and folk sounds. Nurtured in the stillness of California’s high country, their music conjures pastoral dreamscapes that hum with the mystery of birth, the longing of memory, and the wild devotion of partnership. Named after their spirited Husky-Aussie dog Sigge, helllhound channels both the chaos and comfort of life lived close to the bone—deep in the valley, with stars above and earth below.

A 2026 release from Japanese sound artist Chihei Hatakeyama. Spanning six tracks and roughly 43 minutes, the album unfolds without dramatic shifts, letting subtle fluctuations and delicate changes in texture gradually expand across each piece.

A new ambient/new age masterpiece is born, a must-have for those who love Japanese 80's ambient music/ambient by Hiroshi Yoshimura, Satoshi Ashikawa, Gigi Masin, H.Takahashi, Mary Lattimore, etc.! Constellation Tatsu, a famous label from Oakland, California, has been pushing the new age revival from the underground cassette scene, along with Rotifer, Inner Islands, and Leaving Records. From Constellation Tatsu comes the debut album by Loris S. Sarid, a musician and sound designer from Rome, Italy, now based in Glasgow, Scotland. This is the arrival of an up-and-coming artist who has managed to keep Hiroshi Yoshimura, H.Takahashi and Joseph Shabason on his toes, and is even looking ahead to the future. This is a piece of "environmental music for plants," created as a musical tribute to a tomato farm, inspired by the small tomatoes I tended on the windowsill of my apartment this winter. This year, Leaving released Green-House's debut EP, "Six Songs for Invisible Gardens," which was based on the concept of "communication between plant life and the people who grow it. A work! It is described as "a tribute to the casual courage in simplicity, and the beauty and lightness of casual things".

Bifuu_ZONE, translated loosely as “a zone of gentle breeze,” is a concept drawn from Tsudio Studio’s personal vocabulary rather than a strict linguistic equivalent. While liminal spaces are often framed through unease, Bifuu_ZONE reimagines them as sites of quiet comfort, restoration, and slow transformation. The project centers on impermanence, erosion, and the subtle ways time reshapes even the most solid structures.The West takes its title literally, drawing inspiration from buildings and environments located west of Osaka. Each track is composed with a specific architectural space in mind, allowing tone, texture, and resonance to emerge from imagined structures rather than narrative progression. The result is a site-responsive ambient work that listens closely to stillness, weathering, and spatial openness. Saxophonist mori_de_kurasu appears on three tracks, introducing breath and human fragility into the album’s restrained sonic palette.This perspective is deeply informed by a Japanese sensibility toward impermanence, an acceptance of loss and change not as absence, but as gentle continuation. Rather than positioning liminal space through anxiety, Bifuu_ZONE gestures toward what lingers quietly after the dream has ended.Beyond the album itself, The West also marks a point of convergence within Tsudio Studio’s broader practice. In March, he will present an exhibition and live performance at Gallery SHUTL in Higashi-Ginza, Tokyo, centered on the idea of “post-liminal space.”Under his primary name, Tsudio Studio has released work through Media Factory, Local Visions, and ULTRA-VYBE, collaborating across Japan, Europe, and the United States. In 2022, the compilation OACL, which he contributed to and mastered through Local Visions, reached #2 on Bandcamp’s global charts. The West is a focused ambient work shaped by space, time, and quiet transformation.

If Surround can be listened to as music that’s as close to air itself, allowing us to enter each listener’s sound scenery, or as something that exists within a new perspective, expanding the middle ground between sound and music, and transforming it into a comfortable space, it would be much appreciated. — Hiroshi Yoshimura Originally released as an album in January 1986, Surround was recorded by Yoshimura as a commission from home builder Misawa Homes, intended to function as an “amenity” designed to enhance the company’s newly built living spaces. In his original notes for the album, Yoshimura recommends that Surround be placed in the same family of sounds “as the vibration of footsteps, the hum of an air conditioner, or the clanging of a spoon inside a coffee cup.” And, as he suggests, “with the addition of city noise from outside the window,” you may hear Surround in a completely new way. A pioneer in the field of environmental music, Yoshimura’s previous works included Music For Nine Post Cards (1982), originally produced to be played back inside a museum space, and designing sound environments for public spaces and subway systems. Surround was recorded almost concurrently with the acclaimed and popular GREEN (1986); the two albums are described by Hiroyoshi Shiokawa in his liner notes as being Yoshimura’s yin and yang. 12月上旬入荷。遂に満を持して登場。あの『Green』を凌ぐ人気を誇る、長年失われていた吉村弘最高峰のアンビエント・クラシックこと1986年作品『Surround』が〈Light in the Attic〉配給の〈Temporal Drift〉レーベルより待望の公式アナログ再発！日本の環境音楽のパイオニアであり、都市/公共空間のサウンドデザインからサウンドアート、パフォーマンスに至るまで、傑出した仕事を世に残した偉才、吉村弘。その最難関の音盤として君臨してきた幻の一枚が、今回史上初の公式アナログ・リイシュー。ミサワホームから依頼されて録音された作品で、これらは同社の新築居住空間をより充実させるために設計された「アメニティ」として機能することを目的としていた環境音楽作品。吉村自身による当時のライナーノーツに加え、オリジナル・プロデューサーであった塩川博義氏による新規ライナーノーツも同封（日／英）。 MASTERPIECE!!!!!!!!!!!!!!!!!

Selected and arranged by Jack Rollo and Elaine Tierney, Ballads’ is a waking-dream meander through beautiful, romantic, weird, exotic, intimate, un-categorisable music that shouldn't go together but yet somehow makes complete sense, offering a sort of spiritual life-enhancement in the process. A Colourful Storm’s Fleetway Tapes seems to has become the ideal place for skilled musical storytellers to flex their muscle, and on ‘Ballads’ the London-based duo turn their attention to the classic storytelling category of songcraft with the mix of forensic digging and poetic arrangement that has made their long-running NTS show a cult hit for many. Spanning a literate and cinematic world of sound with signature delicacy, they conjure a far flung and totally absorbing set whose track-listing remains impenetrable, and may well drive diggers to a tizzy. Suffice to say; numerous pearls lie within. Sung in myriad tongues, the ballads range from the romantic and sentimental to the abstract and instrumental, spieling yarns that may not be fully understood, but with an atmosphere, pacing, and seductive vibe that's unmistakable. For us, and so many, the mixtape of the decade.

A wealth of DIY dubplates and 45s from Jah Massagan’s East London sound crop up for first time on tape with cherry-picking label Death Is Not The End - heavy roots dub troubles cut at the studios of King Tubby, Lee Perry, Channel One, and Joe Gibbs… Eljay Mass, son of Jah Massagan’s owner-operator, Lloyd Mass, dips into his dad’s enviable archive for an hour of rare, one-away platters that hail a self-organising rhizome of sound systems which sprang up in the UK with arrival of the Windrush generation, and brilliantly altered the course of music on this strange island in the process. The cassette-only session speaks to prevailing links between Caribbean culture and UK inner cities which reverberated from the ‘70s into the ‘80s, and has endured as a touchstone for some of our isles’ most vital music, setting templates for independent distribution networks and producing waves of innovative hybridisation. Owner-operator Lloyd Mass and his childhood pal and amp builder Tony Mass were a small but steadfast part of preserving these sounds, holding down their Leyton corner of London, where they would pass the torch to Eljay Mass and an extant network of rigs, engineers, Deejays and ravers who really do it for the culture.

Death Is Not The End unearth Ercilia Costa’s haunting 1920’s and 1930’s Portuguese Fado recordings made in Madrid As played in the label’s 20’s & 30’s Fado Special for NTS, Ercilia’s songs epitomise the melancholy elegance of Fado, a style of Portuguese folk music with roots in Moorish guitar music, and connections to old Portuguese trading routes and colonies.

Often credited as the father of multi-media theatre, Alwin Nikolais (1910-1993) took complete creative control over his productions - including cutting-edge approaches to lighting and costume that transformed human bodies into shifting sculptural shapes, while also composing wildly innovative electronic music as accompaniment. After initially experimenting with musique concrète and tape manipulation (as demonstrated on the 1959 LP Choreosonic Music of the New Dance Theatre of Alwin Nikolais) Nikolais became the first owner of Robert Moog's synthesizer at the Audio Engineering Society convention in New York in late 1964. Relying heavily on the Moog and later the Synclavier synth/sampler, these 21 tracks document Nikolais' highly-prescient compositions across the mid 1960s through to the late 1980s - existing not only as extensions of his other-worldly choreographic pieces, but standalone pieces of foundational mid-century American electronic and experimental music.

qorakitobchi aka Anvar Kalandarov is a music archaeologist, musician and producer from Tashkent, Uzbekistan whose work is dedicated to uncovering forgotten sounds from across Central Asia. In recent years he has emerged as a singular voice documenting the region’s musical heritage, co-compiling Synthesizing the Silk Roads: Uzbek Disco, Tajik Folktronica, Uyghur Rock & Tatar Jazz for Ostinato Records and curating Digging Central Asia: Musical Archaeology Along the Silk Road split release for Death Is Not The End, alongside presenting his own Maqom Soul imprint. For this mixtape, Kalandarov turns his attention to the synth-pop, disco and electronic music that flourished across Central Asia during the 1980s and 1990s. Drawn from rare vinyl records, private archives and forgotten recordings, this selection explores a period when Soviet modernity, regional traditions and emerging synthesiser sounds merged to create a uniquely Central Asian vision of the future. From Uzbek disco and Tajik synth-pop to lesser-known oddities, the mix offers a glimpse into a musical world that remains largely unexplored outside the region.

Death Is Not The End return to the soul-stir sound of deep south Sacred Harp Singers in 1993 - although it could feasibly be any time since the advent of portable tape recording - in the blessed company of the Union Grove Baptist Church, Ozark, Alabama. Feels just right in this humidity… The Wiregrass Singers' Dewey Williams began learning the shape-note tradition in his childhood. He studied under Judge Jackson, who authored the landmark 1934 hymnbook The Colored Sacred Harp. In 1971, Williams formally organized The Wiregrass Sacred Harp Singers to preserve the music full-time. This unified troupe began touring nationally and leading workshops, which ultimately launched them onto stages at the Smithsonian and Newport folk festivals up until Williams' passing in 1995 when the group disbanded. The African-American Sacred Harp tradition in the Wiregrass region has steeply declined since the start of the 21st century, due to an aging generation of singers, and today it is largely sustained through archival preservation and occasional multi-book singing meetups. This raw recording, made at the Union Grove Baptist Church, Ozark in mid-April 1993 finds the group singing from B. F. White’s The Sacred Harp (1844), which together with his brother-in-law William Walker’s Southern Harmony (1835) formed the musical backbone of generations of Southern music and Southern musical styles.

Gary Sullivan's Bodega Pop project returns to Dinte with a cassette-only collection of traditional sounds plucked from CDRs found in the night-markets of Savannakhet, Vientiane, and Luang Prabang. "In Lao PDR, music was seemingly everywhere. Walking through an open field outside Savannakhet to the sound of someone playing a khaen on a distant porch, the bracing rush of electronic molam from of one of Vientiane’s many aging malls, the awkward blending of the blind so u player’s voice with the bustling sounds of Luang Prabang’s night market. It was in that UNESCO World Heritage Site that I found most of the CDs and CD-Rs from which I’ve ripped the tracks for this compilation. I’m almost certain I picked up a thumb drive at the night market that held many hours of additional music that could have been included, but if so, I’ve misplaced it, lost it for good, or simply misremember purchasing it in the first place. What I do remember is that these discs were literally the last copies in the cafe, museum, bookstore, and night market where I bought them, and not all of them played all the way through without sonic deterioration. The sounds compiled here play in stark contrast to the more contemporary recordings I found in Laos, most of which featured some form of upbeat digital workstation molam or children’s songs. In addition to the ever-present khaen, this collection includes recordings of the sanai, a single-reed instrument fashioned from a water buffalo horn, the ceremonial khong nyai gong, the pi and similar free-reeds, and at least a dozen more traditional instruments played by Lao and ethnic minority artists. While some of these tracks were laid down in Vientiane or Luang Prabang, most were recorded near where the artists lived, from the legendary Vat Phou in the far south to the former Pathet Lao capital Xam Neua in the northeast. Unlike Laurent Jeanneau’s more focused Lao collections for Akuphone and Sublime Frequencies, which remain among my favorite albums of all time, the present cassette-only selection is literally all over the PDR map. The sequencing is entirely in response to rhythm and texture and includes recordings from the 1970s, 80s, 90s, and early aughts. This may frustrate those with more of an ethnomusicology bent, but my hope is that the listener experiences something akin to wandering for the first time through this majestic country, encountering the last copies of forgotten recordings one after another, and hearing in these remains fragments of the past and a living musical landscape." – Gary Sullivan

Capturing an in-situ rehearsal of The Sterling Jubilee Singers, a long-running African American a cappella quartet, 'Jesus Hits like the Atom Bomb' provides an intimate view of a dying folk tradition. We should all know by now the foundational influence African American gospel music has had on subsequent popular forms, from country to house, but we rarely get to hear the real thing. This set was produced by the Alabama Folklife Association and aimed to document the rigorous process the Sterling Jubilees went through each week to maintain their notoriously high level of activity. The group was formed way back in 1929 from African American miners and mill workers in Birmingham, Alabama, and 'Jesus Hits...' catches up with them in 1994 in a hall that serendipitously sat next to a railway line. And whether you have any interest in OG gospel a cappella music or not, it's fascinating to hear the quartet in their element, praying in-between recreating their elaborate (and impeccably sung) set of standards. It's a porthole into another universe, for those of us who grew up far from the American South.

Adrian Rew's properly hypnotic cult classic 'Slot Machine Music' has finally been reissued and it sounds even more terrifying and prescient than it did back in 2013 at the height of the basement noise era. One of the best environmental recording records bar none - don't sleep. Back in 2009, PAN released its fourth album, 'Kenrimono', a set of recordings made by Greek sound artist Ilios at Japanese pachinko halls. The sheer density of it was as shocking and as intense as anything the noise genre had to offer, packed out with whirring, crunching and chiming resonances that took you to the smokey epicenter of the Japanese gambling world. And when 'Slot Machine Music' arrived a few short years later we assumed the sound would be similar; we were wrong. Initially dropped via Rew's own Ergot Records on CDr before the great Aaron Dilloway stepped in to handle the vinyl edition on his own Hanson imprint, the album seemingly grew from the Midwestern noise petri dish - but it wasn't an exercise in aesthetic posturing, using the racket of the modern American casino to mimic the intensity of a Wolf Eyes set. Instead, Rew was drawn to the experience itself, that's been meticulously designed by malign forces to guide behavior: those trapped inside the casino's four walls are seduced into spending more, losing more and returning to do it all over again. Rew didn't know much about the environment when he visited Cleveland's Horseshoe Casino for the first time in 2013 armed with an Olympus LS-11 recorder and a camera. And over four months, he developed a peculiar relationship with the culture, surreptitiously taping the soundscapes at various Midwestern locations - in Michigan, Indiana, Ohio and Illinois - while attempting not to lose too much cash in the process. And it's a warts-n-all set, with dialog snippets and outdoor ambiance giving us more than simply the dense mass of chimes and stings and themes that you'd hear on the casino floor itself. What Rew is able to do is create a snapshot of a time and place, capturing the sheer desolation of the casino experience and using it to drive a narrative that Robert Altman would be proud of. The first thing you notice is that each machine's sounds are in tune with the next; "game designers," explains Rew, "tune their machines to the key of C in order to optimize harmonic cohesion." So although Rew's recordings are full-bodied, they're never too chaotic or discordant. Indeed, if you check in for the entire record - 2013's iconic 'Slot Machine Music' and its 2014 sequel 'Slot Machine Music Vol. 2' - you'll be lulled into the same false sense of security that entrances casino regulars. It's almost like ambient music, packed out with tiny sonic details that some well-paid sound engineer-cum-neurologist worked for years to figure out. Guided meditation music? New age crypto-psychedelia? It's all here, packaged in neon-lit one-armed-bandits aimed to target the dopamine centers of aging boomers with money to burn. And the best thing about the recordings is that Rew keeps some of the chatter intact, so we can hear him tangling with casino security, or haggling with his slot machine neighbors over change. We can hear the cheers and claps as paltry sums are won while vast fortunes are lost. The best moment for us comes when Rew wanders outside Grand Victoria Casino in Elgin, Illinois at the dead of night, the crickets singing as the machines echo from behind grand double doors. A freight train rushes past and blots out any other sound, distorting the recording. It's a good reminder that although you might be able to hide from reality inside the casino, the Midwest will inevitably confront you with its rusted truth

nujabes passed away suddenly in February 2010 due to an accident, and this "metaphorical music" is the first album he put all his energy into after releasing mainly analog singles until then. It is a masterpiece that continues to be loved by many even now, and is the core of nujabes and hydeout productions. It is a historical masterpiece that contains many of the great songs that defined his presence. The first chapter of his miraculous mental landscape music, in which a piece of his soul that burned briefly but fiercely resides, has been released on cassette tape after a lapse of 20 years.

Sacro Bosco (“Sacred Grove”) is the starting point for Anna von Hausswolff’s new album All Thoughts Fly, incoming on Southern Lord on 25th September. Here in solo instrumental mode, the entire record consists of just one instrument, the pipe organ, and represents absolute liberation of the imagination. All Thoughts Fly radiates a melancholic beauty, and is distinguished by fluid transitions of contrasting elements; calmness and drama, harmony and dissonance, much like the place that inspires the music. Sacro Bosco is a garden, based in the centre of Italy, containing grotesque mythological sculptures and buildings overgrown with vegetation, situated in a wooded valley beneath the castle of Orsini. Created during the 16th Century, Sacro Bosco was commissioned by Pier Francesco Orsini, some say to try and cope with his grief following the death of his wife Guilia Farnese, others speculate the purpose was to create art. About the album Anna explains “there’s a sadness and wilderness that inspired me to write this album, also a timelessness. I believe that this park has survived not only due to its beauty but also because of the iconography, it has been liberated from predictable ideas and ideals. The people who built this park truly set their minds and imagination free. All thoughts fly is a homage to this creation, and an effort to articulate the atmosphere and the feelings that this place evokes inside of me. It’s a very personal interpretation of a place that I lack the words to describe. I’d like to believe Orsini built this monumental park out of grief for his dead wife, and in my Sacro Bosco I used this story as a core for my own inspiration: love as a foundation for creation.” The accompanying video for the first single "Sacro Bosco" is, just like the music, an interpretation of the park with an imaginary twist. Directed by Gustaf and Ludvig Holtenäs.

Brazil’s premiere guess-again specialists Lugar Alto have been threatening to unleash this one for a while and here it finally is; compiled by the goat GG Albuquerque and mixed by label enigma Akira Umeda, “My Life is a Movie and In It I Am the Villain” is a compendium of signature DJ drops and idents used in soundsystems from Rio de Janeiro and São Paulo going back to the 1980's and right up to the present day - a genuinely synapse-popping madness that maps the constant evolution of the most vibrant and forward-facing soundsystem cultures of our time... If you've spent any time with Brazilian funk, you'll know the sonorous intros - always larger-than-life, tongue-in-cheek, fluoro-flavoured - almost as important as the songs themselves. You don't have to understand Portuguese to get the message, either; the cacophony of pitch-wonked vocal stims, familiar samples, pop culture references and cheapo effects is borderless in its appeal, a core component of contemporary funk that's just as important as the syncopated tamborzão beat itself. We've copped tracks that are entirely reliant on the "carimbos" (literally "stamps") and "vinhetas" (intros) so we were hoping someone would put together something like this. And Lugar Alto - the Brazilian imprint responsible for releasing those essential DJ Ramon Successo LPs and that shocking Djalma Corrêa anthology - have taken the most impressive approach imaginable, tasking fount of all knowledge and journalist GG Albuquerque (last seen putting together that sick MÉDIO GRAVE tape for Nyege Nyege Tapes) with compiling something from a genuine street's-eye perspective. The mix tells a non-linear, multi-dimensional story of Brazilian sound system culture, using DJ drops, stage calls, adverts, cheeky samples and explosive intros made between the 1980s and 2025. It takes us from the point where local sounds collided with funk, freestyle, electro and Miami bass in the wake of 'Planet Rock’ to the moment the scene eventually evolved into the splintered landscape of bruxaria, ritmado, brega and other sounds that we can interface with today via TikTok and Insta. It's a dense, fittingly psychedelic and suitably impertinent mosaic of references, in-jokes and mind-tickling sonics that's seemingly without beginning or end, a time-fluxing braindump of laugh tracks and aborted rhythmic snaps that's best compared to being airlifted into a Rio street party after being shot with medical-grade ketamine. Within a matter of seconds we get John Williams' 'Star Wars' intro followed by a Portuguese Darth Vader voice and a barrage of buzzing "tuin" effects - and it just gets madder and more frenetic from there. A sort of heatsick parallel narrative to decades of British pirate radio culture, 'Minha Vida...' Is an incredible artefact of a movement that defies easy categorisation, a multi-coloured collage of sounds, humour and idiosyncratic energy that's driven the sound since the very beginning. You can take the boom-cha-cha boom-cha-cha beat, but you can't even begin to mimic the sheer gusto.

in filth your mystery is kingdom / far smile peasant in yellow music Recorded 2019-2024 'the gold metal must be wrung a bore is a well lit mine where everything belongs to me' Dagmar Zuniga makes music that feels both intimate and expansive: songs drift like disrupted signals, carried by harmony, tape hiss, and a strong sense of touch. Her debut solo album in filth your mystery is kingdom / far smile peasant in yellow music — written and recorded in New York, Norway, and Athens, Georgia over a period of five years on her longtime companion, the Tascam 424 — was uploaded to Bandcamp and YouTube in January 2025 through Dagmar’s friends People's Coalition of Tandy. The project quickly garnering over two hundred thousand views and the attention of artists such as Mount Eerie, who invited her to tour with them that summer. This year, what was once a jewel of tapped-in algorithms and message boards will meet the world at large, with in filth arriving digitally on March 4, and physically on April 10, via AD 93.

Volume Two of The Spiritual-Sonic Research series features three live concerts by Roman Norfleet and Be Present Art Group, recorded between 2023 and 2025 in Portland, Oregon. These performances are connected through themes of reverence, ancestral veneration, and African American spiritual technologies. This compilation is meant to uplift, educate, and deepen engagement with these traditions. Many figures mentioned throughout this series deserve further study. This music is intended to support that study and can be used in educational and spiritual settings, such as presentations, sermons, sacred services, ceremonies, intentional listening sessions, book clubs, lectures, educational videos, and more. The first tape, Live at the Hollywood Theatre, was recorded at the Hollywood Theatre on May 25th, 2023. The concert celebrated the release of the self-titled LP Roman Norfleet and Be Present Art Group, released through Mississippi Records. The evening opened with performances by Angel Bat Dawid and Oui Ennui as DAOUI, with Angel Bat Dawid later joining Roman Norfleet and Be Present Art Group for a powerful rendition of her song “Black Family.” Songs like “A New World Awaits,” “Future Ancestors / Awaken (Redux),” and “Black Family” explore ideas of Afrofuturism and Afromultidimensionalism. Here Afrofuturism is understood not only through science fiction, cosmic imagery, and futuristic aesthetics, but also through everyday survival and the work of building a future for Black life. It is about preparing for ancestorhood, communicating with ancestors, self-determination, self-governance, and preserving Black family and community. Afrofuturism explored here is both cosmic and practical; it is also spiritual and grounded at the same time. It reaches toward the metaphysical while remaining deeply connected to everyday life, collective survival, and future-building. It asks how we sustain ourselves not only tomorrow, but generations from now. Afromultidimensionalism, a term coined by Roman Norfleet, is explored here as a spiritual system and ancestral technology that allows one to exist in the past, present, and future simultaneously. Through ancestral memory, sound, ritual, and collective consciousness, it becomes possible to be present across worlds and dimensions while remaining rooted in the physical world. Ultimately, it is a practice of seeking communion with the Divine, which in this work is called The Love Supreme. This idea reaches its culmination in the final piece: a chanting rendition of John Coltrane’s A Love Supreme, offered here as prayer and spiritual invocation. The second tape, Universal Love Revival Service at the IFCC, was recorded on June 1st, 2024, at the Interstate Firehouse Cultural Center, a longstanding cultural and creative hub for Portland’s Black community. Rooted in the tradition of the Black church, this gathering took the form of a revival-style service, honoring African American spiritual traditions developed by enslaved Black people in the American South. While deeply grounded in these traditions, the service also served as an invitation to commune with the Universal Divine Spirit through collective prayer, sound, movement, and remembrance. The service featured a heartfelt welcome offered by Vaughn Kimmons, and included the construction of an altar and a ring shout held in reverence to ancestors and the enduring spiritual practices of the Afro-diaspora. Songs such as “Wade in the Water,” “This Little Light of Mine,” and other traditional spirituals were sung collectively alongside devotional music and improvisation. Through collective participation, testimony, chant, and sacred sound, the service honored the ways these traditions have carried Black people through generations of survival, resistance, remembrance, and communal healing. The third tape, Recalling the Mystics: Black Mystery Month at The Old Church, was recorded on February 8th, 2025, at The Old Church Concert Hall. “Black Mystery Month” is a term coined by Roman Norfleet that reimagines Black History Month as a space in an alternate dimension devoted to connecting with the Divine Mystery and honoring the spiritual, sacred, and esoteric dimensions of the Black American experience, while maintaining the lineage of Black History Month. This work is dedicated to Black American ancestors who devoted their lives to spiritual, mystical, and esoteric paths. Songs and compositions were created in honor of figures such as Harriet Tubman, Aunt Caroline Dye, Howard Thurman, and Sun Ra, functioning as a form of live ancestral veneration. The evening featured an altar where the ensemble paid homage to ancestors, alongside mystical Southern incantations, storytelling, and poetry from Midnite Abioto. Performing as part of the ensemble, her presence helped weave the spiritual fabric of the night. A slideshow presentation accompanied the service, depicting ancestors such as Nat Turner, Sandy Jenkins (drawing), El-Hajj Malik El-Shabazz (Malcolm X), Bishop C.H. Mason, Zora Neale Hurston, and A. C. Swamini Turiyasangitananda, among others — extending the vision of ancestry across the diaspora and visually deepening their presence throughout the space. The service concluded in sacred prayer led by DJ Ashé.

Each cassette in this trilogy is based off over a decade of audio-spiritual research on three beings who have created highly spiritual musical compositions, and who have transitioned off this planet in the physical: Pharoah Sanders, Alice Coltrane (Swamini Turiyasangitananda), and Sun Ra. You will hear two ensembles - Roman Norfleet & Be Present Art Group as well as The Cosmic Tones Research Trio - play interpretations, responses, and hypotheses pertaining to the research on the music and message of those beings. Each cassette is simultaneously in tribute and is also a sonic dissertation. These cassettes are intended as future research on how the music of these beings affected the playing, the witnesses, and the hearers at the time of performance.

The first cassette "Something’s Happening: The Transitioning of a Pharoah" centers the beingness and music of Pharaoh Sanders. This recording took place on the day of his transition (9-24-22) at The Lumber Room in Portland, Oregon and features the ensemble Roman Norfleet & Be Present Art Group. The news of Pharaoh’s transition stunned the whole planet. The ensemble had different compositions prepared for this day originally, but immediately made new sonic arrangements in response, prayer, grief, and gratitude. Norfleet had a formative encounter with Sanders around 2013 while working as a computer salesman and learned about the music of Sanders directly from him. They spent hours in conversation on technology and music, which included talks about Sun Ra.

The second cassette is titled "Explorations of Turiya Loka" and was recorded at Leach Botanical Garden in Portland, Oregon (9-24-23). "Turiya" is a spiritual, blissful state and "Loka" means planet - according to Vedic spiritual systems. Turiya Loka is a spiritual, blissful planet. This cassette holds a recorded ceremony by Roman Norfleet & Be Present Art Group honoring the music and spiritual teachings of Swamini Turiyasangitananda (also known as Alice Coltrane) and explores what Turiya Loka may sound like. Turiya Loka is a home for Swamini Turiyasangitananda based on her song “Om Supreme” on the album Eternity. Since 2017, Norfleet has been studying and fellowshipping with the students of Swamini Turiyasangitananda who are based in California and still run the Vedantic Center organization. The organization continues to hold classes and ceremony. In this recording, listeners will get a chance to hear spiritual insight from Radha Botofasina, who is a student of Swamini Turiyasangitananda and lived on the ashram the spiritual teacher founded in Agoura Hills, California.

The final cassette consists of music from The Cosmic Tones Research Trio composed of Harlan Silverman, Kennedy Verrett, and Norfleet. It was recorded in community at Mississippi Records in Portland, Oregon (12-3-23). The ensemble's name gives a nod to Sun Ra’s "Cosmic Tones For Mental Therapy" album title and was formed for extensive research purposes pertaining to universal and cosmic tones - how they affect human mental wellness and overall interspecies wellbeing. Sun Ra’s "Cosmic Tones For Mental Therapy" is a great example and research tool for audio wellness. The evening of this concert was the trio’s first mental wellness event which had tremendous positive effects on the beings and buildings present and surrounding.

Ambient field recordings collected across the Western Sahel. Sounds of desert oases, late night radio broadcasts, village calls to prayer, and riverboats drifting down the Niger river. A nice companion piece to the musical work from the blog, this an hommage to the sounds that don't always find their way onto records.

Free Your Mind And Your Ass Will Follow is the second album from funk innovators Funkadelic, arriving in 1970 mere months after their trailblazing debut. Famously originating from a single LSD-fueled marathon session, the record saw the band honing their songcraft, while still allowing plenty of space for mind-bending exploratory jams. It marked the official introduction of legendary keyboardist Bernie Worrell, and would go on to chart at No. 92 on Billboard's Pop chart. Remastered direct to lathe from original master tapes by Dave Gardner (all analog).

Released in 1970, Funkadelic’s self-titled debut was a radical collision of psychedelic rock, gospel, blues, and soul — a chaotic, genre-defying statement that redefined the possibilities of Black music. Where Motown aimed for polish and crossover appeal, Funkadelic dove headfirst into distortion, improvisation, and spiritual ambiguity, offering a sound as gritty and unpredictable as the era itself.Backed by a ferocious young band — including Eddie Hazel, Billy Bass Nelson, Tawl Ross, Tiki Fulwood, and Mickey Atkins — the album rejected convention in favor of raw groove and existential noise. Tracks like “I Got a Thing…” and “What Is Soul” pulse with menace and joy, bookended by surreal monologues that echo both street philosophy and space-age gospel.As part of Org Music’s Westbound Records reissue series, this edition restores the album’s full impact across multiple formats. The deluxe double LP, mastered at 45RPM directly from tape by Dave Gardner at DSG Mastering, offers the highest fidelity to date. Gardner and restoration specialist Catherine Vericolli archived and restored the original master tapes at 54 Sound Studios in Ferndale, Michigan, with assistance from in-house engineer Nick King. A single LP edition, cut from high-resolution tape transfers, is also available, alongside CD, cassette, and digital formats.A sonic revolution in its time and a lasting influence ever since, Funkadelic remains a groundbreaking testament to music without rules and freedom without limits.

Two of the acts boldly leading Texas music into the future have now delivered a second chapter of their groundbreaking collaboration, further extending the region’s sonic possibilities. Singer/songwriter Leon Bridges, from Ft. Worth, and trailblazing Houston trio Khruangbin have joined forces for the Texas Moon EP, a follow-up to 2020’s acclaimed Texas Sun project. While the five new songs are clearly a continuation of the first EP, they also have an identity all their own—Bridges calls it “more introspective,” while Khruangbin bassist Laura Lee says it “feels more night time.” When Texas Sun was released, AllMusic called the results “intoxicating” and Paste noted that “their talents and character go together so well.” Now comes the next stage—a set of songs that touch on themes like love, faith, and death while exploring new dimensions of inventive, hypnotic grooves. Significantly, both parties’ musical directions were clearly affected by their time working together. Khruangbin’s most recent album, Mordechai, moved their own vocals much further forward, a change they readily admit was a direct result of working with Bridges. Meanwhile, since these recordings began, in addition to his genre-defying album Gold-Digger’s Sound, Bridges has put out several other challenging, shared tracks, including work with John Mayer, Lucky Daye, and Jazmine Sullivan. Texas Moon represents a genuine and rare achievement, with two of the most respected and innovative acts of their generation truly collaborating to create something new. “As far as an essentially instrumental band, these guys are kind of the top for me,” says Bridges. “I’m honored to have been the first singer that they’ve incorporated in their music.” “It feels really special to me,” says Lee. “It’s not Khruangbin, it’s not Leon, it’s this world we created together.”