MUSIC
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Mana Records, the experimental label run by Andrea Zarza, curator of the British Library's Sound Archive, and Matthew Kent of Blowing Up The Workshop, has released their latest mixtape on the cult cassette label Good Mana Records, the experimental label run by Matthew Kent of Blowing Up The Workshop, has released its latest mixtape on the cult cassette label Good Morning Tapes! Six years in the making, Mana has released 20 mixtapes, ranging from a reissue of music concrete/acoustic poetry by Luc Ferrari to contemporary American synth music by Madalyn Merkey, Japanese film soundtracks by Hiroyuki Onogawa, and killer Indonesian rhythms by the Uwalmassa collective. The Uwalmassa Collective has made a strong impression with 20 outstanding releases ranging from fourth world fantasy to lilting Indonesian rhythms. From fourth-world fantasy to lilting optimism, from ambient lullabies of unknown origin to soaring electronic rhythms, this is a scenic, 95-minute long ambient trip through atmospheric, experimental, and blissful zones carefully selected from around the world.
Vera Dvale, aka DJ Sotofett, the popular DJ/producer who runs the ever-popular Norwegian lo-fi house label Sex Tags Mania with her brother DJ Fett Burger, is back with Good Morning Tapes! This DJ set features a carefully selected selection of tracks from the golden age of Roots Reggae from his vast collection. This 100-minute long session of roots, rocksteady, lovers rock, and dub-out skankers is a sequel to the “Music Is Kinship” tape released here in 2020, this time recorded at an outdoor party at GMT in 2022. This time, it was recorded at an outdoor party at GMT in 2022.
The latest title from Good Morning Tapes, the cult-favorite cassette label known for its extremely unique catalog, is a mixtape by New York-based new age archivist Mark Griffey (aka Ultravillage) that draws from his vast collection of US cassettes from the mid-1970s to the mid-1990s, presenting obscure ambient, minimal, progressive rock, electronic, and new age music. This mixtape features obscure ambient, minimal, progressive rock, electronic, and new age music from the mid-1970s to the mid-1990s on cassette from the United States. A wonderful selection of light rhythmic and melodic charms woven together over the course of an hour.
Misha Hollenbach, a Melbourne, Australia-based DJ who has previously released excellent mixtapes on Good Morning Tapes, is part of the fashion, art, and design label/publisher P.A.M., which he co-founded with his wife and creative partner, Shauna Toohey, He is also a member of P.A.M, a fashion, art, and design label/publisher co-founded with his wife and creative partner, Shauna Toohey.
フィラデルフィアのパンク・アーキビストWorld Gone Madと〈Death Is Not The End〉によるコラボ・シリーズからまたしてもミックステープ作品が登場!1985年から1992年までの知られざるソビエト ・パンクの貴重楽曲を収録したカセットのみのミックステープ作品。
Another cassette-only mixtape in our series in partnership with Philadelphia's World Gone Mad, this time surveying South American punk and post-punk between '81 & '90 - featuring bands from Colombia, Peru, Ecuador, Chile, Paraguay, Uruguay and Argentina.
DINTE's third cassette-only mixtape in partnership with Philadelphia punk archivists World Gone Mad, this time specifically focused on the late 1980s/early 90s punk & hardcore scene in Medellín, Colombia.
"There are moments in which art perfectly reflects the surroundings in which it was born. This is the case of the entire hc/punk/metal scene in late 80s/early 90s Medellín. It was, at the time, the most violent city in the world because of drug cartels, corruption, oppression & poverty. This violence was the reality of daily life & is reflected in the music that flourished in Medellín during the time period. It is some of the most authentically violent, aggressive, noisy, raw & abrasive hc/punk/metal to ever exist. This tape is a sonic snapshot of those times."
戦前のブルースから移民の音楽、南米のフォルクローレを始め、各地の骨董音楽を掘り起こす一大名所〈Death Is Not The End〉から新物件!ハロウィンを記念し、1980年から1991年にかけての日本のポスト・パンク、ゴス、ニューウェーブの豪華ミックステープ作品が登場!フィラデルフィアのパンク・アーキビストであるWorld Gone Madと共同で制作された、地域に焦点を当てたミックス・シリーズの第2弾。カセットオンリーでのリリースとなります。限定プレス。
We are delighted to be able to bring you these gorgeous field recordings from the Sumedang Province of West Java which, over their 50 minutes, present two distinct sides of Sundanese musical and devotional culture.
Although West Java is a Muslim country, these recordings highlight currents of pre-Islamic animist beliefs and practices that continue to flourish in the small towns and villages of the highlands of West Java. The recordings showcase two forms of trance music that are essential to the spiritual life of the Sundanese people in the highland regions.
Tarawangsa trance music is a traditional ceremonial genre known for its deep spiritual and hypnotic qualities. This music is made using only two instruments, the tarawangsa, a two-stringed fiddle, accompanied by the jentreng, a seven-stringed zither, creating a unique blend of resonant, droning sounds. Historically, tarawangsa music has been performed as part of sacred rituals and agricultural celebrations to honor local deities and ancestors, particularly associated with the Sunda culture. The minimalist, repetitive melodies gradually build, guiding participants and listeners into a meditative, trance-like state, during which dancers can be possessed by the spirits of ancestors or deities from the spirit realm, the music serving as a link between the two worlds.
In stark contrast to the calm, medititive sound of tarawangsa, we also present here two long pieces from Panca Buana Reak Group. Sundanese Reak trance music is like the punk rock of Sunda folk music, combining powerful and driving rhythms played on a number of hand drums and percussion instruments with the buzzing sound of the tarompet, a double reed wind instrument often amplified through whatever mobile speaker system might be at hand. Sometimes the group will play gamelan gongs, as heard on the first piece on the album, although this remains a music that is popular mainly with the working class youth of the rural villages, many of whom will also be fans of Indonesia's burgeoning metal and punk scenes. Reak performances are often wild, anarchic events that feature masked dancers, costumes, public trancing and spirit possession.
These recordings were made by Xenia At during her travels through West Java earlier this year. The tarawangsa recordings were made in a home in the village of Rancakalong on the evening of 17th January 2024, while Panca Buana Reak Group were recorded during rehersals in the village of Cinunuk on 19th and 20th January 2024.
<iframe style="border: 0; width: 350px; height: 307px;" src="https://bandcamp.com/EmbeddedPlayer/album=3330427737/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://hivemindrecords.bandcamp.com/album/in-the-heart-of-sumedang-field-recordings-from-west-java">In the Heart of Sumedang: Field Recordings from West Java by Hive Mind Records</a></iframe>
*edition of 100 3CS bundles
*full-color printed slip-case housing
tape1: Vol.1 - Shirley, Shirley Shirley! (runtime 73min)
tape2: Vol.2 - Creosote (runtime 30min)
tape3: Vol.3 - The Golden Teachers (runtime 34min)<iframe style="border: 0; width: 350px; height: 340px;" src="https://bandcamp.com/EmbeddedPlayer/album=2614175823/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://nicogeoris.bandcamp.com/album/plant-music-vol-3-the-golden-teachers">Plant Music Vol.3 - The Golden Teachers by Nico Georis</a></iframe>
Welsh musician Aisha Vaughan presents The Gate. It is upon us to renew the deep-cut, heavy-weighted melancholy of Celtic New Age for 2024. New Age music from the Celtic/British Isles crossed over into the mainstream in the late 80s - notably with Enya (and her band Clannad), the perhaps now lesser-known instrumental Celtic harp music of Patrick Ball, and the slew of now mostly forgotten various artist compilations that saturated the New Age CD and cassette music market in the early 90s.
The Gate earnestly gives reverence to the landscape that she calls home (as cinematically portrayed consistently in Vaughan’s self-shot videos via her social media). Now living in converted barn in mid-Wales, Vaughan writes and records her music to red kites and eagles hunting in the mountains outside her windows. The notably welcomed layers of ASMR sound design and computer music production supplement the main instrument here - her voice - woven within campfire crackle, wind chime, cricket, bird, harp, flute, synthesizer pad & sfx, and new moon wolf howl to channel celestial guides conjured from her remote homeland.
Using composition as catharsis stemming from a traumatic upbringing where music was banned in her childhood household, and the inherent occult history that surrounds the art form, Vaughan does not shy away from precisely stewarding this particular - often still-overlooked - musical tradition through her generation’s ambient lens.
<iframe style="border: 0; width: 350px; height: 373px;" src="https://bandcamp.com/EmbeddedPlayer/album=2366097953/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://aishavaughan.bandcamp.com/album/the-gate">The Gate by Aisha Vaughan</a></iframe>
Originally compiled & released in 2015 by Leaving Records & Laraaji, we proudly present (again), with humble gratitude, three re-issues of seminal works by new age musician, composer, and laughter meditation workshop leader Laraaji - recorded between 1978 and 1983. Although some excerpts of the material have been featured on various compilations, this was the first time in over 30 years that one can experience the uninterrupted duration of these cosmic etudes in their complete form. The added length creates an immersive environment of fresh, exploratory, experimental and healing sounds in which to dwell– these are the proper, entire experiences as intended by their creator.
1978’s Lotus Collage was recorded live in a Park Slope, Brooklyn living room during Laraaji’s busker years. The sounds consist of freestyle electric open tuned zither/harp, Ecstatic Rhythmic hammer percussion, and free flow open hand ethereal moods. This recording crucially predates Laraaji’s now mythological “discovery” by Brian Eno, and is significant as one of Laraaji’s first electric zither recordings. This early recording captures a youthful Laraaji at the outset of his musical journey, still ripe for discovery, exploration, and transcendence. 1981’s Unicorns in Paradise was performed on electric keyboard Casiotone MT-70, and once again features Laraaji’s iconic zither in a flowing atmospheric improvisation. Laraaji describes its sonic environs as “an ideal habitat in another dimension of timelessness.” Many years later, this description holds true as its vibrant sounds inspire sensual reflections of the excited imagination. The final re-issue consists of two parts. Its first side, “Trance Celestial,” is a glowing, amorphous survey of muted and malleable electric sounds. Its uncharacteristically dark atmospheres nevertheless still paint a surreal atmosphere for self-reflection. Much beauty and inner-wisdom can be found in the depths of its inward trajectory. In contrast, the title track is a guided meditation full of light and optimism. Its spoken word segments and patient arrangements illustrate a constructive framework for enjoying the whole of Laraaji’s extensive catalog.
Originally, these releases were hand-made and dubbed to cassette by Laraaji himself. Of the process, he says “I felt like I was distributing artwork. As a matter of fact, for some of the cassettes I actually did some extra handwork on the label, doing a screen print or magic marker to add some color. So there was a sense of how to be an industry homemade artist direct-to-consumer feeling in the early years. People would ask for cassette tapes of an issue that I had not mass produced. So, now and then I’ll run into somebody who has a cassette tape… I’ll look at it and say, ‘Oh Wow, hand-made label, J-card and HEART.'”
Available on both cassette and digital, these re-issues offer Laraaji’s early music in both its original form and a form that did not exist at the time of its recording. Regarding this parallel, Laraaji reflects, “Having the music move in dimensions I didn’t predict… It feels like an extended blessing.”
New age for the suburban city, spun from a poor planting in the suburbs or from an apartment room along the national highway. "Suiyu" is the first album by Hajime Orikawa, a musician living in Chiba.
From side A, which is composed of home recordings and environmental sounds in a room at home, and contains a lo-fi yet theological resonance, to the title track "Suiyu" which exceeds 15 minutes and where various instruments such as autoharp, electronic piano, Moog synthesizer, organ, and tenor saxophone beautifully blend with a free-spirited singing voice like a wild rabbit running through the fields, the melancholy of the suburban city floats gently.
The cassette version includes a DL code for “Ikkojiteki,” a collection of outtracks, along with a DL code for "Suiyu".
Becoming a fish, we move up the river from its lukewarm, lazy mouth. Eventually, the current grows cold and the mountains steep, and before long, your consciousness skips over the headwaters to the sky where the stars shine brightly. Connecting the second album “For Damage,” released in four countries around the world, and the first album “Bongaku” is “Estuary,” the 1.5 album by the improvised music group Yaryu. This is a spiritual sound work woven from improvisations performed by Takuro Okada, Wakana Ikeda (The Ratel), and many other musicians.
Silky and serene chamber music-like acoustics spun by flute and alto saxophone, the sad exoticism of pure Japanese music brought about by the sound of the Koto, Hawaiian New Age reminiscent of a deserted beach, and passing through numerous sound fields along the riverbank, the torrent of psychedelics and spirituality continues onward.
The cassette version will include a DL code for this title.
(advaita records)
The acclaimed and highly sought-after LP by Hailu Mergia and the Walias, Tche Belew, an album of instrumentals released in 1977, is perhaps the most seminal recording released in the aftermath of the 1974 revolution. The story of the Walias band is a critical chapter in Ethiopian popular music, taking place during a period of music industry flux and political complexity in the country. Hailu Mergia, a keyboardist and arranger diligently working the nightclub scene in Addis Ababa, formed the Walias in the early 1970’s with a core group of musicians assembled from prior working bands. They played Mergia’s funk- and soul-informed tunes, while cutting 45rpm singles with various vocalists. While the Walias performed at top hotels and played the presidential palace twice, their relationship with the Derg regime was complex, evidenced by the removal of one song from the record by government censors. Decades later, Hailu Mergia was surprised to see the album fetching more than $4,000 at online auctions (it helped that the most popular of all Ethiopian tunes “Musicawi Silt” appeared on the record). Now everyone has the chance to listen again―or for the first time―to this timeless pillar of Ethiopian popular music.