MUSIC

“I could not be alive alone,” a longtime family friend said to Merce with a smile. “None of us could be alive alone.” Within the quiet, cascading corners of Pittsburgh lies a community – nothing short of one large family – that spans zip codes, histories, occupations, and generations, always tumbling into itself, propped up by steadfast pillars of conviction toward spiritual and emotional mutual aid. The kind of earnest community scaffolding that gets bandied about, wielded as conjecture, particularly in an age of increasing fracture through digital sublimation, is alive and quite well within the universe surrounding Merce Lemon. When asked how the city has inspired her creative practice, she responds with a characteristic joke wrapped in an earthen warmth – “There are big hills, three rivers, and more bridges than anywhere in the whole world.” Growing up in a family of art and music in a city with a small, but vigorously supportive scene, Merce has been going to shows here her whole life, even playing them with the “grown up” friends of her parents – as recently as a few years ago, her band was comprised of her own father and his peers in the Pittsburgh music community. Merce took a step back in 2020, after releasing her last album 'Moonth', to reassess during an era of anxiety and lockdown – even the reliably nourishing exercise of sharing and playing music felt precarious. “I was grappling with what kind of relationship I wanted with music in my life. It was just something I’d always done, and I didn't want to lose the magic of that – but I was just having less fun.” In this time of restless non-direction, she turned her gaze inwardly, down to the roots – figuratively and literally. “I got dirty and slept outside most of the summer. I learned a lot about plants and farming, just writing for myself, and in that time I just slowly accumulated songs.” A never-ending creative hunger, supported by the community framework she’d always been able to depend on, had been newly fertilized by the wide-eyed inspiration that came from plunging her hands into both the earth’s soil and her own. Rooting around for an answer, finding and turning in her palms what had been buried there all along – from this rediscovery, imbued with the vitality of earth’s green magic, 'Watch Me Drive Them Dogs Wild' sprouted forth. The album emerges, enveloped in propulsive guitars and saccharine-sweet songs of blackbirds and blueberries, from the dead-calm center of a pastoral frenzy in a manner that one could argue as erratic, reckless — a grave misconception, as Merce is just as aware of where she’s being pulled from as she is curious about where to go next. Her sound is built upon a reverence and gratitude for the natural world, how paying respect to it charts a more confident path through the choppy waters of the heart. On the soft and confessional “Rain,” she maps memory onto the stillness of the landscape around her, panning for clarity in an endlessly blue sky: “I can see your relentlessness / in the muddy puddles where retting is / shattering the splintered stalks / where golden braids pour into drops." In her music, romantic and familial love rips into and out of itself, barely registering as disparate feelings in the flurry of reckoning. Lead single “Backyard Lover” is an honest and incisive exploration of this confused, raw intimacy. In it, a warm memory gently meanders alongside warbling steel and guitars, tinged with a classic outlaw haze, before it suddenly erupts with the frustration of a broken promise, making way for a cathartic sonic fury – “what dying felt like / a wooden spoon tossed in the fire / cause nothings good enough / you fucking liar.“ The song’s climax deftly uncovers the formidable heartbeat hidden underneath the floorboards of her creative expulsion: loss. “So many of my songs are touched by and explore death, specifically in relation to the loss I experienced of my best friend when I was fifteen years old” says Merce. “That loss has forever changed me and who I am in my relationships to lovers, friends, family." In reconciling the quiet conflict of a desire for closeness and a solitude cultivated by distrust, there is a fierceness, a persistence in her vulnerability, matched in droves by the wildness of her band. These songs range, often within the structure of a single track, from ballads to blown out electric riffs combating feedback, harmonies concealed behind wailing guitars, both dependent on each other as they careen towards new meaning. They build slowly, synthesizing a naturalist’s penchant for romance and nihilism to create the warring, triumphantly escalating nature of Merce’s lyrics and her band’s heavy entropy. For Merce, the only certainty is the endlessly shifting nature of a river, roaring straight past a dogwood, never missing the opportunity to watch a petal fluttering to the ground in the rear view. They are songs of belonging just as much as they are songs of longing – ”Say I was a lonely gust of wind / could I redirect them,” she muses in “Crow”, one of the more hopeful tracks on the record. Its structure is simple, gentle acoustics pushed forward by an ever-present and fluid percussion that guides the song as naturally as Merce hopes to guide the “murderous flock,” forgoing the voyeur in all of our hearts and comfortably settling in the supportive role of a shepherd – “I’d make a city of this ghost town / even let the crows come / rest their necks / and nest their young.” There is an oaken strength in 'Watch Me Drive Them Dogs Wild' that makes it easy to love – once wild, still free, honest and familiar. Its genesis is timeless, its restlessness eternal – it is one cohesive yet unanswered question built around, and dependent upon, the life-giving force of nature that came before Merce. The album’s closing track also inspires its title – a lonely ballad of forlorn projection into an unknown future, forever protected by the comforting green of Pittsburgh’s hills, rivers, bridges, and homes: “Old man howling / laughing his teeth out / with the dogs down the hill. And a tree fell / I smell the wood / and the bark is coming off in sheets / I write my words down on it. And honestly / the thoughts of a husband / weighing on me.”

Merzbow is a Japanese noise legend who advocates and practices ahimsa and continues to experiment with alternative expressions that go beyond the boundaries of "noise". This is a rare cassette album released in 2010 by Gift Tapes, a prestigious American drone label that also produces works by Panabrite and Pulse Emitter.

THE LAMPINAK came first out in 1982 on Merzbow's own label ZSF Produkt in a small edition. Since than, this tape was never re-released in its entirety (a couple of tracks are available only on the "Merzbox") and is is much sought after. Finally OEC is re-releasing such tape in 149 hand-numbered copies. Special Yellow Cassette shell with full print / Special Yellow Cover Handanumbered eidition of 149 copies. All sounds by Masami Akita using metals, loops, voice, percussions, flute, chains, cymbals, effects, ritual orchestrations and chants. Recorded and mixed at ZSF Produkt - August / September 1985 Remastered at Munemihouse June 2019.

Comes in oversized o-card with label, piece of fabric and some paper rolled up. Recorded & mixed at Munemihouse, Tokyo, November 2023.

Madteo is next for Accidental Meeting’s mixtape series, recorded live at an AM party at Spanners, London. NY drenched house oddities and disco curveballs, all served up raw, rough & ready in Madteo’s trademark style.

Keigo Tatsumi, also known as the bassist of Never Young Beach, a central figure in the Japanese indie rock scene, has released his first solo work, "AT US," on cassette. This original soundtrack was produced after he was in charge of the music for photographer Tomohiro Takeshita's photo exhibition "Across the United States." Drummer/percussionist Kazuhiko Masumura, known as a former member of "Mori wa Ikiteiru," participated as a percussionist. Takuro Okada, also of "Mori wa Ikiteiru," was in charge of mixing/mastering, making this a work with perfect backup!

When Festival de Frue’s organizers asked Sam Wilkes to put together an ensemble for their 2022 festival, they initially asked for the band he created for his 2021 album “One Theme & Subsequent Improvisation.” With keyboardist Chris Fishman (Pat Metheny, Louis Cole) the only member of that group who was available, Wilkes asked that the organizers select one of two groups as an alternative: a Trio featuring drummer Craig Weinrib (Henry Threadgill, Amen Dunes) and guitarist Dylan Day (Jenny Lewis, Jackson Browne)—with whom Wilkes recently released a trio album—or a Quartet featuring Weinrib, Fishman, and keyboardist and guitarist Thom Gill (KNOWER, Joseph Shabason). “I couldn’t make the decision on which band I should bring, I felt very confused about it,” he says. Through a strange series of miscommunications—or simply a bit of serendipity—both Wilkes and the Frue organizers thought the other had suggested combining the ensembles into a Quintet including members of both groups. An idea that neither side voiced somehow became the obvious choice. The combined Quintet represents what Wilkes calls “two disparate worlds in my community,” that of the “virtuosic, fast-paced grid” of music played with Fishman and Gill, “and this other thing with Dylan that’s coming from different elements of traditional American music.” Luckily, Weinrib fits seamlessly into both worlds. While all members of the group played on Wilkes’ 2023 album Driving, they’d never all played together. They had one five-hour rehearsal in Tokyo, but, Wilkes says, “It was impossible for me to predict how this music was going to sound.” His strategy, after showing them the arrangements of several of his own compositions and a few covers, was to “allow everyone to blossom fully” with the hope that “what I’ll get is everyone’s personality being expressed unfettered.” iiyo iiyo iiyo is Sam Wilkes’ fifth album as bandleader and arranger, and the atmosphere is so rich it spills out of the speakers. The album, a document of the Quintet’s meeting, was recorded live at Festival de Frue in Kakegawa and at WWWX in Tokyo, where they played headlining sets for hundreds of people. Not that you’d know it from the intimate interplay between the players or the small-room feel of the recording. In opener “Descending,” which made its debut on Wilkes’ 2018 self-titled album, the mood is so cozy you’d swear the sound of kids at play in the back of the hall had been sampled in—another perfect bit of serendipity. For Wilkes, setting the right tone for a performance or a recording is paramount, and it’s inseparable from how he understands his role as a bassist. “My entryway into understanding my thing, what I care about the most in music, was through accompaniment; focusing on time, feel, tone, form, and most importantly, listening.” he says. “There are things that are ineffable about that, which is the energy. But there are also conscious and subconscious decisions, where I’m arranging and orchestrating to create the ultimate environment for, say, Dylan to play his melody over, or Thom to play his. Those are choices as much as reactions, combining in equal parts in-depth preparation and total improvisation” The title iiyo iiyo iiyo is a Japanese expression used in response to an outpouring of gratitude, a cheeky way of brushing the accolades off of oneself. Accordingly, the record is full of charming, homespun personality. In a gorgeous version of the standard “I Wanna Be Loved,” Day plays the melody in a way that moves between washed-out ambient gauze and a traditionally beautiful run of lines that echoes the Dinah Washington original. While the band circulates the mantric melody in “Descending,” Fishman dots around it on his Moog One, opening a new seam in a song that’s quickly become a Wilkes standard. Weinrib’s patient, impressionistic brush strokes seem to swirl beneath the melody, while Gill fogs the room with thick, reverb-heavy accompaniment from his keys. And where is Wilkes in all this? He’s guiding his friends, helping them decorate a room that he himself built, drawing them deeper into the song’s wistful, hopeful, grounded atmosphere. His polyphonic voicings—a signature of his playing—sets out the song’s boundaries and acts as both its musical and emotional anchor. It’s the approach Wilkes takes across the album, using his phrasing as both the music’s gravitational center and its heart, and he does it to perfection in the opening minute or so of “Girl.” The song originally appeared on Sam Wilkes “Sings” (2014–2016)” in what he calls a “psychotically different arrangement.” On stage in Kakegawa, he slows the song to a crawl and isolates its central chords. He plays them gently, patiently; he voices the chords with the clarity of a person who’s just cried out all of their confusion. As Wilkes says, his role as a bassist means that he’s the foundation of these songs, and foundations by their very nature tend to be obscured. Here, for one lovely moment, he strips everything back to the studs, revealing the lush architecture that holds this miraculous music together.

Meditations bestseller! Originally released as a self-pressed in 2018 in a limited edition of only 50 copies. A collaboration between L.A. saxophonist Sam Gendel, best known as the leader of the jazz trio Inga, and bassist Sam Wilkes, whose unique sound has been described as psychedelic, outsider and meditative, and Jon Hassell's Fourth World.This is a collaboration between Sam Gendel, a saxophonist from LA, and Sam Wilkes, a bassist from LA. You will be into a vortex of dope music. This is a work of confidence, in which a sophisticated jazz mind is incorporated into a unique and experimental sound full of the free spirit of the West Coast, and sublimated into a unique sound that is even meditative. The muffled soundscape with the perfect amount of salt makes the listener feel even better.

After two years since second effort Eurybia, Francesca Heart returns to Leaving Records with a new seven-tracks album detailing the progress in her personal musical lore. Bird Bath expands on the musician’s childlike cosmic approach, crafting new tales where feelings and symbols of unearthly love and possibility, inner protection and desire become the album’s pillars. An iteration of the artist’s interest in mediterranean mythology and the evolution of sacred icons, Bird Bath begins with the figure of the angel as depicted by early renaissance Italian painter Beato Angelico, visible at Monastero of San Marco in Florence. In that period, the not-yet-achieved perfect perspective in painting would give an abstract feeling to the image, leaving room for imaginative contemplation and therefore aiding the monks in meditating for long periods of time. As the album unfolds, the listener is playfully transported through a puzzle of whispering grottos, mossy architectures and theatrical fountains that follow the idea of the Genius Loci, the generative essence of places, and the guardians that may inhabit them. It therefore calls for a devotional relationship to nature. Bird Bath is a playful, adventurous, and whimsical journey towards embracing a delicate vulnerability. Through Francesca’s imaginative musicality, the sacred unites with the mundane, the digital and even the kitsch to generate a healing field where her compositions can come to life. In Rose Petal Place fantasy-tales meet video game sounds with a repetitive, samba-like rhythm that could recall a secret spring party. Caryatids evokes marine ambiences and insular melodies and was inspired by the island of Ponza. Angelsummit.net is a tender sound tapestry enriched by sampling which invites the listener to collect shiny floating gems along the way. Continuing in the spirit of Eurybia, Bird Bath uses fantasy as a musico-devotional choreography where Francesca’s intuitive and impressionistic approach to composition, reefs of midi arpeggios, constellations of samples and foamy ambiences become instruments to build and connect the virtual, spiritual and earthly channels of the artist’s labyrinthine and spellbinding world.

This Trio is very Californian, even though Surya is based on the East Coast . . .We swim together in the Pacific Ocean, Vibing, bonding, talking, listening, riding the Waves . . .as often as we can. - Carlos Niño Together these three adventurously creative Musical Artists have played in Portland, Oregon, Manhattan and Brooklyn, New York, London, England, Amsterdam and Zaandam, NL, Köln, Germany, San Diego and Ojai, California, and many times throughout Los Angeles County, since February 2022. They first came together in July 2021 at the Glendale, California Home Recording Studio of Jesse Peterson and Mia Doi Todd. Nate was invited by Carlos to meet Surya and to possibly play. No specific plans were set other than to explore with Surya. (Multi-Reedsman Randal Fisher was also there.) That Session turned out to be Day 1 of what became Surya's debut album Everyone's Children released by Spiritmuse Records on November 4, 2022. Suyra and Nate were both featured extensively on the Carlos Niño & Friends album (I'm just) Chillin', on Fire released by International Anthem on September 15, 2023, though not together on any of the same pieces. The first in-depth representation of the Trio was in collaboration with André 3000 on his album New Blue Sun released by Epic Records on November 17, 2023, where they are featured as co-writers and co-creators of 5 of the 8 album pieces. Niño also Produced that album in collaboration with André. Nate enthusiastically took it upon himself to be the Trio's Archivist and would get to Mixing and playlisting the group's recordings as soon as he received them from Live and Studio recordists. He took the lead on Producing and Mixing this album, Subtle Movements. His unique perspectives, thoughts, feelings and intense heart energy went into telling the story of how these pieces, recorded in different settings, with a wide range of gear, by an array of characters, all flow together. "It is a blessed opportunity and Cosmic Gift to be at the keyboards with Nate and Carlos," Surya gleams. "In appearance, I play a few keyboards at a time: a MIDI controller that I use in tandem with music studio software, my absolute FAVORITE analog sensibility synth Roland SH-201 (although it is digital), and typically another 88key board (the Roland SV-1). If there is a piano available, I will also use that with us for a total of 4 keyboards at my station, (that my cousin Georgia Anne Muldrow has forever deemed “Praise Console no.3”), Surya enthuses. "My instruments and sound are the last thing I consider about this Trio. For me, it is about us as human beings first; as members of our respective families and soul tribes before anything else. I think whatever sound that comes forth is a result of that inner connected soul conversation. That, at least in my view, is the Sound." "I play guitar, guitar synthesizer, and midi-guitar sampler," writes Nate Mercereau of his Instruments on Subtle Movements. "In addition to my main GR300 guitar synthesizer sound, I am sampling the band live as we perform and using the sound . . .It takes many different shapes, but I am often playing something like the sound of Carlos's percussion from 30 seconds earlier in a new key and tempo, or as a chord — or a quick slice of a pad from Surya’s keyboard pitched down into sub frequencies, anything can happen," Nate details. "I live-sample and expand, magnify, permutate, repeat, live-remix, live-edit, and reframe moments of our sound within our sound while it's happening. Worlds Within Worlds and Worlds Upon Worlds, Currents Within Currents. I also use previously recorded and created samples from my library in this context, allowing my guitar to be anything." Nate also offers: "I consider what I do in this trio to be a part of and extension of the greater sound of this group, which is often oceanic (which represents everything to me), waves, it's full communication. Love and support in sonic form. Going beyond together in all ways." Carlos Niño plays everything that you hear in the Aerophone, Drum, Percussion and Plant realms . . . He was the group's "Connector" and its first advocate. Depending on who received and accepted the opportunity to present the Trio their names have appeared in different orders. Hear, on Subtle Movements the order is Alphabetical by last name: Botofasina, Mercereau, Niño

A must-have for fans of Japanese environmental music such as Hiroshi Yoshimura, Satoshi Ashikawa and Yutaka Hirose! Organic new age music that is swallowed by the beauty of nature that sways gracefully! Leaving Records is proud to present the debut EP by Green-House, a project by local artist Olive Ardizon. "The six tracks are based on the concept of "communication between plant life and the people who grow it. Based on field recordings that capture the sounds of water and the voices and movements of plants and animals in nature, this is a superb new age/ambient work that breathes an aesthetic synth sound that encompasses the beauty and serenity of the pull that is common in Japanese environmental music. Artwork by Michael Flanagan.

Originally compiled & released in 2015 by Leaving Records & Laraaji, we proudly present (again), with humble gratitude, three re-issues of seminal works by new age musician, composer, and laughter meditation workshop leader Laraaji - recorded between 1978 and 1983. Although some excerpts of the material have been featured on various compilations, this was the first time in over 30 years that one can experience the uninterrupted duration of these cosmic etudes in their complete form. The added length creates an immersive environment of fresh, exploratory, experimental and healing sounds in which to dwell– these are the proper, entire experiences as intended by their creator.

1978’s Lotus Collage was recorded live in a Park Slope, Brooklyn living room during Laraaji’s busker years. The sounds consist of freestyle electric open tuned zither/harp, Ecstatic Rhythmic hammer percussion, and free flow open hand ethereal moods. This recording crucially predates Laraaji’s now mythological “discovery” by Brian Eno, and is significant as one of Laraaji’s first electric zither recordings. This early recording captures a youthful Laraaji at the outset of his musical journey, still ripe for discovery, exploration, and transcendence. 1981’s Unicorns in Paradise was performed on electric keyboard Casiotone MT-70, and once again features Laraaji’s iconic zither in a flowing atmospheric improvisation. Laraaji describes its sonic environs as “an ideal habitat in another dimension of timelessness.” Many years later, this description holds true as its vibrant sounds inspire sensual reflections of the excited imagination. The final re-issue consists of two parts. Its first side, “Trance Celestial,” is a glowing, amorphous survey of muted and malleable electric sounds. Its uncharacteristically dark atmospheres nevertheless still paint a surreal atmosphere for self-reflection. Much beauty and inner-wisdom can be found in the depths of its inward trajectory. In contrast, the title track is a guided meditation full of light and optimism. Its spoken word segments and patient arrangements illustrate a constructive framework for enjoying the whole of Laraaji’s extensive catalog.

Originally, these releases were hand-made and dubbed to cassette by Laraaji himself. Of the process, he says “I felt like I was distributing artwork. As a matter of fact, for some of the cassettes I actually did some extra handwork on the label, doing a screen print or magic marker to add some color. So there was a sense of how to be an industry homemade artist direct-to-consumer feeling in the early years. People would ask for cassette tapes of an issue that I had not mass produced. So, now and then I’ll run into somebody who has a cassette tape… I’ll look at it and say, ‘Oh Wow, hand-made label, J-card and HEART.'”

Available on both cassette and digital, these re-issues offer Laraaji’s early music in both its original form and a form that did not exist at the time of its recording. Regarding this parallel, Laraaji reflects, “Having the music move in dimensions I didn’t predict… It feels like an extended blessing.” 

It's like a dark ritual performed by subterranean people...?? A surreal and disturbing outsider and experimental jazz piece that captures mysterious sounds coming from a place beyond imagination!

Modern Lovers' self-titled debut album, released in 1976, is a timeless exploration of proto-punk and alternative rock. Led by Jonathan Richman, the album captures a minimalist and lo-fi charm, with tracks like 'Roadrunner' becoming anthems of the emerging punk scene. Richman's witty lyrics and stripped-down sound make 'Modern Lovers' a seminal work, influencing generations of indie and punk musicians. The album stands as a testament to the band's pioneering role in shaping the landscape of alternative music.

Thee Marloes, by way of Surabaya, Indonesia are Natassya Sianturi on vocals, Sinatrya Dharaka on guitar, and Tommy Satwick on drums. Their unique sound mixes elements of their local culture and music with influences of Soul, Jazz, and Pop.

言わずと知れたスロウコアの大名盤！これは是非聞いておくがいい。自国のソウル、ゴスペル、ファンクにとどまらず、ニューエイジ・ミュージック始祖ヤソスや日本からは原マスミまで、世界各地のオブスキュアなサウンドを掘り起こしてきた米国の大名門〈Numero〉からは、1998年に〈Up Records〉からリリースされたDusterのデビュー・スタジオ・アルバム『Stratosphere』が25周年を記念してアニヴァーサリー・リイシュー。スロウコアの第一波の頂点にたつ一枚であり、子宮の中で聞くべき！暗い空間と閉じた瞼のための音楽にして、パンクの鋸歯状のエッジを持つアンビエント・ミュージック。

Culled from half a decade of home four-tracking, Remote Echoes is a hissy, crumbly, and ungrounded expression of Clay Parton and Canaan Amber's ongoing Duster project. A mix of cassette only demos released under the banners Christmas Dust and On The Dodge, this 14 track album also includes a bevy of previously unissued stragglers. Duster's unique blend of fuzzy guitars, bargain synths, muffled percussion, and hushed vocals anticipated chillwave, mumblecore, and corecore, elegantly illustrating the holy trinity of slacker vices: cigarettes, coffee, and the weed supreme.。

Gather your loved ones, Together is here. Duster’s fourth album is a 13-song exploration of comfortable, interplanetary goth. A sonic vaseline of submerged guitars, solder-burned synths, and over-driven rhythm tracks. “I know people say, ‘Oh Duster music so sad, we've even said it ourselves before,” Clay Parton said. “But it's a lot more like absurdism than nihilism.”

The first vocal album by beloved Ethiopian nun, composer, and pianist Emahoy Tsege Mariam Gebru - profound and deeply moving home cassette recordings made amidst political upheaval and turmoil. These are songs of wisdom, loss, mourning, and exile, sung directly into a boombox and accompanied by Emahoy’s unmistakable piano. Though written and recorded while still living at her family’s home in Addis Ababa, Emahoy sings of the heartache of leaving her beloved Ethiopia, a reflection on the 1974 revolution and ensuing Red Terror in her homeland, and a presentiment of her future exile in Jerusalem. In the 21st century, Emahoy has become known worldwide for her utterly unique melodic and rhythmic style. Commonly misinterpreted as “jazzy” or “honky tonk,” Emahoy’s music actually comes from a deep engagement with the Western classical tradition, mixed with her background in Ethiopian traditional and Orthodox music. These songs, recorded between 1977-1985, are different from anything previously released by the artist. Rich with the sound of birds outside the window, the creak of the piano bench, the thump of Emahoy’s finger on the record button, they create a sense of place, of being near the artist while she records. Emahoy’s lyrics, sung in Amharic, are poetic and heavy with the weight of exile. “When I looked out / past the clouds / I couldn’t see my country’s sky / Have I really gone so far?” she asks in “Is It Sunny or Cloudy in the Land You Live?” Her vocals are delicate and heartfelt, tracing the melodic contours of her piano on songs like “Where Is the Highway of Thought?” “Tenkou! Why Feel Sorry?,” a career highlight that closes out her self-titled Mississippi album (MRP-099), is revisited here with vocals. Originally composed for her niece, Tenkou, the lyrics clarify the song title we’ve wondered about for so many years. “Don’t cry / Childhood won’t come back / Let it go with love.” Emahoy dreamt of releasing this music to a larger audience before her passing in March of 2023. We are proud to release this music, in collaboration with her family, now, in what would have been her 100th year. LP comes with a 16-page booklet full-color booklet. Gold cover first edition, pressed in both black and gold vinyl editions.

Step inside the world of Ginger Root. Cameron Lew makes it easy to do so; every considered detail is his own manifestation, written, designed, and executed as an all-encompassing diorama of sound and sight. A multi-instrumentalist, producer, songwriter, and visual artist from Southern California, Lew has crafted his project steadily since 2017, inviting a fervent and growing legion of fans into storylines drawn across mediums: captivating albums with accompanying films and globe-spanning tours. The Ginger Root sound — handmade yet immaculately polished synth-pop, alt-disco, boogie, and soul — takes shape through Lew's lens as an Asian-American growing up enamored by 1970s and '80s music, specifically the creative and cultural dialogue between Japanese City Pop and its Western counterparts from French Pop to Philly Soul to Ram-era McCartney. He spins his retro-minded influences and proliferates savvily in the present, synthesizing a songwriter's wit, an editor's eye, and a producer’s resource into something singular and modern. SHINBANGUMI, his long-awaited third LP, and Ghostly International debut set for physical release in 2024 with a visual album component, translates roughly to a new season of a show. It finds Lew more poised, idiosyncratic, and intentional than ever in a new chapter of life, unlocking "exactly what Ginger Root should sound and feel like," he says. "In terms of instrumentation and musicality, it's the first time that I felt very confident and comfortable with what everything should be comprised of. On the more personal side, I'm coming out of the last four years of writing, touring, and living as a different person; SHINBANGUMI is a platform to showcase my new self." In parallel with the songs and his real-life artist story, unfolding across the sequential music video series, Lew resumes the conceptual narrative from his 2022 EP Nisemono, which follows Ginger Root as a newly-fired music supervisor in 1987 starting his own media conglomerate, Ginger Root Productions. "If you watch music videos one through eight, you'll be presented with a story that’s comparable to a traditional movie; something I've always wanted to do.” Splitting sessions between locations in Japan and back in Orange County, Lew paid extra attention to SHINBANGUMI’s track arrangement, tapping his close circle for input, including members of his live band and his longtime video collaborator, David Gutel. He sees the album’s arc in multiple acts, mapping the chronological listen with "just the right amount of like front-end punch and then letting you breathe, then sending you even faster in the middle section, and so on…I wanted to grab you by the collar in a good way and then not let you go until the last song." "No Problems" acts as the opening title sequence and a bridge to new terrain, with its singable basslines, swaggering guitar riffs, and clever keyboard hooks calling back to past fan favorites now with expanded scope. "All the sonic logos of Ginger Root are in this song," Lew says. "Better Than Monday" pokes fun at our universal dread of the week’s reset and plays with expectations, starting in a crunchy lo-fi space before blasting into hi-fi splendor, a super-charged, bass-bending stomp that rides out on his reprise, "It's the waitin' that you do (whatcha doin?)." What makes Ginger Root special is the project's ability to weave influence beyond pastiche into a bigger picture, exploring that rarified pop pleasure center where referential meets refreshing. "There Was A Time" honors the homespun melody-making of his favorite solo Beatle (early ‘70s Paul). Thinking about the song's utility within the overall sequence, like a scene break, Lew sought to write a lighter pop song. It doubles as the sweet wind-up for "All Night," a four-on-the-floor burner, a Ginger Root club cut albeit still with live instrumentation, inspired by his friend's seemingly endless night out in Paris. "This was my one attempt at writing a track that you can bump all night, but being the introvert that I am, I couldn't write it about me." With "Only You," Lew delivers his first straightforward take on the oft-cited genre: "I wanted to sit down and be in the mindset of, if I were to write a true City Pop song, what would I want it to sound like?” The result is an anthem brimming with deep bass disco grooves, shimmering synth glissandos, and a howling outro from the school of Prince and Chaka Khan. Meanwhile, the infectious and uncharacteristically guitar-driven "Giddy Up" stems from Lew’s love for The B-52s and Devo. Unpacking the message, he adds, "It could be a relationship with something, a passion, a project or whatever. If you want to do it, you gotta giddy up, buckle in, pull your boots up, and go for it." For "Kaze," recorded on a dusty drum kit in a karaoke bar in the middle of Tokyo's Asakusa district, he evokes the Tin Pan Alley sound of a hero, Harry Hosono (Yellow Magic Orchestra). Lew considers "Show 10" the spiritual heart of the record, the track that reminded him why he keeps Ginger Root going. Towards the end of his last album season, Lew recalls one night when tour fatigue was setting in, feeling like he didn't want to play the same set again: “I remember walking out into the crowd and seeing all the people who had high hopes for this show. I was like, man, you know, I've got to give it 10. I've got to show people my best." And with SHINBANGUMI, he has.

Beach Fossils’ sophomore album, Clash the Truth, is modern post-punk triumph that’s left a lasting impression on the music scene it was born out of. After releasing their self-titled debut and the beloved EP, What a Pleasure, songwriter, and composer Dustin Payseur began recording dissonant and introspective demos reflecting on his southern upbringing and young adulthood in New York. The tracks that would eventually make up Clash the Truth involved Payseur taking his songwriting in a new direction, employing jagged instrumentals, existential lyrics, and socially conscious subject matter.

Big Crown Records is proud to present Forever & Ever, the debut album from Thee Heart Tones.Hailing from Hawthorne, California, Thee Heart Tones are both carrying on a tradition and pushing the boundaries with their music. Lead singer Jazmine Alvarado is just 19 years old and the oldest member of the group, Jorge Rodriguez is 21, but one listen to their record and it becomes blatantly apparent they are a talent well beyond their years.Thee Heart Tones are Jazmine on vocals, Ricky Cerezo on keys and organ, Jorge on drums, Jeffrey Romero on bass, Peter Chagolla on lead guitar, and Walter Morales on rhythm guitar. As the story goes, "one day I got a DM from Ricky Cerezo asking if I wanted to write a song for his new (then unnamed) band," Jazmine says. "I knew his drummer and the other boys from middle school, so they were familiar faces. They sent me an mp3 of an instrumental they'd written and told me they wanted lyrics, so I wrote some and sent it to them." That song ended up being "Don't Take Me as a Fool," a downbeat, minor key ballad on which Jazmine's sultry, pitch-perfect vocals soar, and which is now destined for their debut album. Ricky went home to play "Don't Take Me As a Fool", recorded as a voice note on his phone, to his dad. "I was hesitant. Dad knew this music better than anyone; he grew up with it. But he grabbed my phone and held it to his ear. His approval meant a lot to me. But he had the same reaction Jorge and I did when we first heard Jazmine sing. 'This is going to be a hit,' he told me. 'You guys have something really special here'." It was that same recording that caught the ears of Leon Michels and Danny Akalepse of Big Crown Records, who both heard the potential in the group immediately. After they signed to the label, Leon flew out to Los Angeles to record their debut album with Tommy Brenneck at Tommy's Diamond West studio. They knocked out 14 songs in five days, capturing the charm of teenage soul and mixing it with their seasoned production prowess and the result is a modern classic Soul album.Album opener and title track "Forever & Ever" is an infectious two-stepper that instantly lifts your mood while heavy duty B side ballads like "Should I Call You Tonight", "Cry My Tears Away", and "It's Time" hold court with the genre's classics. They pick up the pace and fill the dancefloor with "Need Something More" as Jazmine matter of factly sets the record straight on a Northern Soul styled track. They cover the Álvaro Carrillo penned classic "Sabor A Mi" to great effect, doing it justice and putting their version right up there with the best of them. Another standout is their version of The Vanguards classic "Somebody Please" which they change the tone of and take to a different level. The punching drums of "No Longer Mine" juxtapose Jazmine's honeyed vocals and wind up with the gritty energy of a mid 90s hip hop sample.Forever & Ever is both a testament to their unmistakable musical chemistry and talent. Their intentions as a band are testament to their collective character. Choosing to cover "Sabor A Mi" "allows us to let our audience know we go back to our roots," Jazmine says. "Growing up in LA, you get influenced by the city, the artwork, the music," Ricky says. "Dad didn't own a lowrider car, but other members of our family did. Impalas. El Caminos. We were influenced by the culture, particularly the Chicano culture. And oldies and soul music played a big part." The style. The culture. The nod to the past. "That's what we're going for. We want to connect young Chicanos with their heritage. And we want to unite people — old and young."

Cameroonian artist, musician, author, composer, performer and guitarist Roger Bekono made a deep mark in the contemporary history of Cameroonian music through the four-on-the-floor, ribald intensity of bikutsi. The Ewondo-language dance-pop style that forms an undulating tapestry of interlocking triplet rhythmic interplay came to international prominence in the European “world music” scene as the 90s began. But the relentless sound of bikutsi developed in Yaoundé at the hands of Bekono and many others, as it developed from a village-based singing style performed mostly by women into a cosmopolitan music force that rivaled the popularity of established musics like Congolese rhumba, merengue and makossa. With his unique—some say suave—voice, Bekono contributed much over a period of more than 10 years as part of the evolution of this traditional rhythm-turned-urban dance movement. Roger Essama Bekono was born June 15, 1954 in Atéga, Central region. His mother Scolastique Essama nicknamed him Beko-bâ-Andela, in homage to his great-grandfather who died a few years before his birth. From an early age, he was soon confronted with the harshness of daily life in the village. Young Bekono walked four kilometers to school from the family home each day followed by extensive domestic chores. So he had little time to devote to football and other types of children's games. Instead, he spent his time singing while working, developing his distinctive vocal timbre and from the age of 7, he joined the choir of the Catholic Church of Atéga where he sang for several years every Sunday. His mother worked hard to put him through school and eventually get him to the city for further education. In 1968, Bekono left his native village to settle in Yaoundé, the capital city, with the ultimate goal of completing his secondary studies. 14 years old and living with his uncle, he went to high school and met some young people who shared the same passion as him, music. After class, they would go in groups near discotheques to listen to the music of their favorite artists of the time. They also discovered the events of the "Youth Mornings" organized at the Mefou cinema in Mvog-Mbi. During these events, the young Roger lets his talent speak through the popular songs of his idol who was none other than Mariam Makeba. She was an undeniable star throughout Africa. He was so into her his first nickname in music was simply “Mariam Makeba,” because of his ease in interpreting her popular songs, and because of her timeless, suave vocal timbre. At the time he was also a fan of Michael Jackson, Edith Piaf, Michel Sardou and Elvis Presley. Sometime in the mid-1970s Bekono made an abrupt stop to his studies. His mother and his adoptive father were angry and demanded answers. He dreamed of going into music full time. However, being a musician at that time in Cameroon was not yet perceived as a worthy profession. Cameroonian musicians did not have a secure income despite their renown, and no copyright society had been set up yet. They had for the most part a bad boy image, thought of as people without a future. Therefore, it was difficult for his parents to accept. His mother was certainly disappointed by the sudden decision but she has always believed in him. So his step-father gave him a classical guitar and a tape recorder so that he could work independently on music full time. Bekono knew you have to think about composing original music and lyrics instead of covering classics like those of Mariam Makeba. your own words and the music of your songs, the field of reflection is vast between your own experience and the evils that undermine society. However, he hadn’t yet settled on a musical style, so he initially composed songs with foreign colors like his song "Bòngo Ya Cameron,” which has a French flavor and of Rumba but sung in his own Ewondo language. His music is appreciated by those close to him and in the cabarets of Mvog Ada where he performs on certain weekends, he learned to play the guitar and perfectly masters the art of singing. At each of his live performances, he makes a good impression in front of a crowd amazed by his talent, and in front of certain actors and pioneers of a rhythm that is gaining ground in Cameroonian music known as bikutsi. Note here that the bikutsi is basically sung in the Beti language and can be defined as a music and a traditional dance from Cameroon, specifically an urbanize form of pop music based on Beti musical forms, originating in the Cental and South provinces where the Beti ethnic group resides. Bekono falls in with some of the main characters in the bikutsi scene and little by little he learns the basics, adapts and a few years later decides to release his very first project. It was in the 1980s that the big names in bikutsi emerged. The style began to have international visibility. A multitude of vibrant, young talent appeared on the Cameroonian music scene. There had already been the crucial groundwork laid by the father of modern bikutsi Messi Martin who discovered how to transpose the sound of the traditional balafon (xylophone) to an electric guitar. Bekono sensed that bikutsi was in its golden age amid fierce competition he took his time to prepare his first solo album by working with the big names of the time, from both the old and new generations. At the end of 1984, Bekono released his first project Oget Mongi on LP and as soon as it was released, the lead single "Ngon Nnam" hit the capital's radio stations. The end of the year in Cameroon is always marked by happy events like weddings, communions, baptisms, etc. and this song was heavily played at these types of events following the album’s release. He quickly became one of the rising stars of bikutsi and was invited to radio shows all over Cameroon and perform in the popular clubs and cabarets around Yaoundé. Oget Mongi was produced by Bekono himself under his Label Beko Production with the unconditional support of his parents (his step-father funded the project). Television arrived in Cameroon in 1985, the year following his debut album, so there is no video clip of any of the songs from Bekono’s Oget Mongi. Indeed, Pope John Paul II’s first visit to Cameroon (over 1/3 of the population is Catholic) is one of the various elements that accelerated the process of the start of television in Cameroon. This papal visit is inextricably linked to Bekono’s story: Bekono was enlisted to write and compose the official welcoming song for His Holiness’s arrival. The song appeared just as attention for his debut album was in full swing. It became like a hymn during the Pope's stay in Cameroon, on television and on the radio, in Christian localities. Even after the Pope's visit, the song could be heard at various events. Things continued to progress for the young artist, as his career climbed his home life developed. His daughter Ebah Marie Christine had been born a few weeks after Oget Mongi was released. His eventual wife Madeleine Bikié and he were so secure and happy that they had the capacity to help his younger cousins from the village who were then able to continue their secondary studies in Yaoundé. In 1987, Bekono released Assiko 100,000 Watts on LP and cassette. Very quickly the album became a hit with "Biza" and "Assiko 100,000 Watts" receiving radio play. He sold plenty of records and cassettes and toured the nation. This album brought him to northern Cameroon, where met Ali Baba (the father of Soul Gandja, a style of his own design), a rising star of modern music in the region. They became close friends during that period. The album title refers to yet another style of dance and music, assiko, It is important to note the assiko is not a traditional Bassa dance, but rather a dance adopted by Bassa-speaking folks. It is a traditional Cameroonian healing dance transformed into a party dance, especially found among the Bassa and the Beti. It is therefore thanks to this song that Bekono gets invited to perform in this coastal part of Cameroon, Bassa country, where he meets assiko legends Jean Bikoko and Samson Chaud Gar. The song “Biza" also made a lot of noise outside the capital, and even in the Beti villages during celebratory events. Bekono set his sights on international superstardom though. So he began work on his third album, to be released at the end of 1989. Let’s rewind a little bit first—the bikutsi rhythm was originally played by a balafon orchestra known as a mendzang (see mvett). Based on a cadence and stomping rhythm, it is also marked by a strong presence of percussion. In the 1970s, bikutsi was modernized with the introduction of electric guitar and bass, keyboards, horns and drum kit. The legitimate originators are Anne-Marie Nzie, Messi Martin and Ange Ebogo, but it was with the emergence of Les Têtes Brûlées that bikutsi will experience a earth shaking revolution with the talent of its master to play Zanzibar (Epeme Théodore), who, according to legend, was born with six fingers, allowing him to play with one string more than the others. In the mid- 1980s, the bikutsi rhythm evolved significantly both lyrically and harmonically. It became very danceable because the newest generation of artists added electric lead and bass guitars, as well as electric drums, to it to give it more percussive oomph. During this same period, Clément Djimogne aka Mystic Jim (or Djim) launched an innovative concept that would solidify his reputation as a legend in Cameroonian popular music, having already performed on or produced boundary pushing recordings in the region. Mystic Jim built a recording studio called Mobile Studio equipped with a 4-track recorder, instruments, sequencers and amplifiers, which he set up in his living room. He surrounded himself with an experienced team of musicians to embark on musical production on an almost industrial level. We can’t talk about bikutsi and not discuss this actor and his role within the framework of the music in general and specific role he played in the realization of Roger Bekono's third album in particular, because according to the words of some elders that we have been able to collect for the background of this project, his studio had become an essential place for most of the bikutsi artists of that time. With modest equipment, his productions and his arrangements were better than those that came from the national radio studio. (As in many other African music capitals of the time, the best-equipped studios often sat on the national television or radio grounds, rather than in the hands of private citizens.) Bekono therefore worked with him and his musicians as part of the production of Jolie Poupée. Technology had certainly evolved at that time in terms of musicality in the formerly traditional rhythms, but the programming of this music was not yet at its peak as it is today. His first two albums were recorded to tape in one or two perfect takes the old-fashioned way, so the musicians had to be extremely tight. There was no overdubbing or recording parts separately. For Jolie Poupée Mystic Jim programmed the kick or bass drum, adding effects to have a heavier bass. Overall the album represented a new level of finesse and professionalism after a two-year musical silence. In the middle of 1989, Jolie Poupée was released by the label Inter Diffusion System and aggressively hit the radio, discos and national television. The music video for the title track was on loop on TV. It felt like everyone was talking about it, even artists in adjacent music scenes like makossa. The album came out on vinyl and cassette and remains Bekono’s best-selling recording to this day. With Jolie Poupée Bekono finally made an impact outside Cameroon as the record captured listeners in some Central African countries like Equatorial Guinea, Gabon, Republic of Congo and Sao Tome & Principe. Why in these countries more precisely and not in other African countries? In these countries, we find the Fang or Mfan people (also known as Ekang), Bantu-speaking ethnic groups that are also found in Cameroon. This umbrella language group includes the language in which bikutsi is mainly sung. Most of Bekono’s songs are in French, Ewondo (of which Beti is a dialect) and Pidgin. After Bekono catapults to international renown with Jolie Poupée, he was constantly invited to “Tele Podium,” the television program reserved for Cameroonian music elite, and guest of honor by the high authorities of certain countries such as Equatorial Guinea. The technical sheet of this successful album contains the names of the brilliant musicians who made it possible: Gibraltar Drakus & Roger Mballa (backing vocals); John Paul Mondo (bass); Noon Pierrot (congas); Jean Anthony Foe Amougou (Engineer); Daniel-Cimba Evoussa (guitar); Mystic Jim (music director and engineer); Jean-Paul Assamba (percussion); Steve Ndzana (percussion, drums, Gong); Francis Z. Saho (producer); Pierrot Ahénot (rhythm guitar). The four songs on Jolie Poupée are all considered bikutsi classics. After this long period crowned with success and above all at the height of his art, Bekono decided to take a break from his musical career to enjoy family life while continuing to perform everywhere in Cameroon and even outside its borders. During this period, he became friends with some of his colleagues including Govinal (Ndi Nga Essomba), Gibraltar Drakus and Saint Desir Atango. They decided to form a quartet called Bikutsi System. In 1991, Bikutsi System released a long-awaited debut tape. Unfortunately, it didn’t meet expectations and wasn’t successful. Many younger artists had emerged in recent years like Fam Ndzengue, Bisso Solo, Opick Zoro, Zélé Le Bombardier, with a new kind of bikutsi in terms of both musicality and dance. Perhaps the album didn’t work because the term “bikusti" referred to a somewhat different sound than it did when these all star veterans first hit the scene. Nevertheless, they recorded a second album together which was much more successful and then moved on separately to solo projects. Bekono began thinking of releasing a double album, as full-force return to a solo career. At the time, most of those he worked with on his previous albums were unavailable. Zanzibar had tragically died on the eve of Les Tetes Brûlées inaugural European tour, for example. However, there was a talented new generation, thus he worked with new key people such as François Engoulou “Docta” and Tsala Martin Roger, produced by well-known figure in the bikutsi world Mr Ebanga. The double album consists of two separate cassettes Ding Ma and Makeu Aluck. In 1994, after much anticipation among audiences awaiting new songs from the now-established bikutsi star, the newly created copyright structure SOCINADA was to handle distribution. However, on the eve of the project's release, Bekono and its producer Ebanga didn’t agree on certain points about marketing the album, so the double cassette’s release was continually delayed with thousands of unsold cassettes—and years of hard work—remaining at the SOCINADA warehouse. The failure annihilated Bekono psychologically, pushing him to put an end to his professional career. In the mid-2000s, he had the ambition to open his own recording studio. Shortly after, though, he fell seriously ill and was diagnosed with severe diabetes. So he followed treatment for several years while continuing to write and compose songs just with his guitar and his sweet voice. He began to buy equipment to open his own recording studio. But the equipment was expensive. So he gradually bought what he needed but he relied on the computer skills of his eldest son Owono Bekono Emmanuel Ferdinand. He spent most of his time in the studio in his final years, with some fans still approaching him, and his friendly attitude hadn’t changed over time. Weakened and slightly emaciated by illness and the advancement of age, he continued to nurture his ambition to open his own recording studio and why not release a final album that would surprise everyone? On September 15, 2016, Bekono died of a long illness at the age of 62. In the wake of his passing the media published a wave of tributes, thanking him for what he did for Cameroonian music. He was an admired musician, songwriter and guitarist, and some of his old colleagues and some of the new generation of performers showered Bekono with vibrant tributes via social media, many of which noting something to the effect of: “The artist dies but his works remain.”

Long out-of-print and much sought after locally. First time available outside Gabon. Modernized ceremonial music from the interior forest of Gabon. Rare recordings of Bwiti ceremony music. Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music. Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution. Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists. On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity