Folk / Roots

Private Mexican lounge that still burns long after the cruise ship disembarks. Armed with a single nylon string guitar, a toy chest of rudimentary percussion, and the emotional microtones of the Spanish tongue, Alejandro Bravo's lone LP blends bossanova, samba, and the Brill Building into a horny margarita for the tourist class. Recorded at home in Acapulco in 1971, Bravo's self-released LP slaps and thrills with its taps and trills. Pair with a pregnancy test for best results.

Death Is Not The End unearth Ercilia Costa’s haunting 1920’s and 1930’s Portuguese Fado recordings made in Madrid As played in the label’s 20’s & 30’s Fado Special for NTS, Ercilia’s songs epitomise the melancholy elegance of Fado, a style of Portuguese folk music with roots in Moorish guitar music, and connections to old Portuguese trading routes and colonies.

Death Is Not The End return to the soul-stir sound of deep south Sacred Harp Singers in 1993 - although it could feasibly be any time since the advent of portable tape recording - in the blessed company of the Union Grove Baptist Church, Ozark, Alabama. Feels just right in this humidity… The Wiregrass Singers' Dewey Williams began learning the shape-note tradition in his childhood. He studied under Judge Jackson, who authored the landmark 1934 hymnbook The Colored Sacred Harp. In 1971, Williams formally organized The Wiregrass Sacred Harp Singers to preserve the music full-time. This unified troupe began touring nationally and leading workshops, which ultimately launched them onto stages at the Smithsonian and Newport folk festivals up until Williams' passing in 1995 when the group disbanded. The African-American Sacred Harp tradition in the Wiregrass region has steeply declined since the start of the 21st century, due to an aging generation of singers, and today it is largely sustained through archival preservation and occasional multi-book singing meetups. This raw recording, made at the Union Grove Baptist Church, Ozark in mid-April 1993 finds the group singing from B. F. White’s The Sacred Harp (1844), which together with his brother-in-law William Walker’s Southern Harmony (1835) formed the musical backbone of generations of Southern music and Southern musical styles.

Gary Sullivan's Bodega Pop project returns to Dinte with a cassette-only collection of traditional sounds plucked from CDRs found in the night-markets of Savannakhet, Vientiane, and Luang Prabang. "In Lao PDR, music was seemingly everywhere. Walking through an open field outside Savannakhet to the sound of someone playing a khaen on a distant porch, the bracing rush of electronic molam from of one of Vientiane’s many aging malls, the awkward blending of the blind so u player’s voice with the bustling sounds of Luang Prabang’s night market. It was in that UNESCO World Heritage Site that I found most of the CDs and CD-Rs from which I’ve ripped the tracks for this compilation. I’m almost certain I picked up a thumb drive at the night market that held many hours of additional music that could have been included, but if so, I’ve misplaced it, lost it for good, or simply misremember purchasing it in the first place. What I do remember is that these discs were literally the last copies in the cafe, museum, bookstore, and night market where I bought them, and not all of them played all the way through without sonic deterioration. The sounds compiled here play in stark contrast to the more contemporary recordings I found in Laos, most of which featured some form of upbeat digital workstation molam or children’s songs. In addition to the ever-present khaen, this collection includes recordings of the sanai, a single-reed instrument fashioned from a water buffalo horn, the ceremonial khong nyai gong, the pi and similar free-reeds, and at least a dozen more traditional instruments played by Lao and ethnic minority artists. While some of these tracks were laid down in Vientiane or Luang Prabang, most were recorded near where the artists lived, from the legendary Vat Phou in the far south to the former Pathet Lao capital Xam Neua in the northeast. Unlike Laurent Jeanneau’s more focused Lao collections for Akuphone and Sublime Frequencies, which remain among my favorite albums of all time, the present cassette-only selection is literally all over the PDR map. The sequencing is entirely in response to rhythm and texture and includes recordings from the 1970s, 80s, 90s, and early aughts. This may frustrate those with more of an ethnomusicology bent, but my hope is that the listener experiences something akin to wandering for the first time through this majestic country, encountering the last copies of forgotten recordings one after another, and hearing in these remains fragments of the past and a living musical landscape." – Gary Sullivan

This album from 1965 is a survey of traditional music in Vietnam. The first half presents the music of the “pre-Vietnamese” highland Degar (also called Montagnard) and Cham, two ethnic minorities of the region. The second half covers the music of the ethnic Vietnamese, with traditional chamber music, the music of the ancient imperial courts, and folk songs. The selections were recorded by the venerable Vietnamese songwriter and musicologist Phạm Duy, who also wrote and performs three of the tracks. Liner notes include photographs and background information on the songs.

Bamboo is the mainstay of Kmhmu music, especially the reedpipes, flutes, blowing-tubes, mouth organs, and percussion instruments heard here along with cymbals and gongs, wooden drums, and exciting vocal styles. Drawn from 15 years of field research that extended from garden apartments in suburban California to mountain villages in Laos, Vietnam, and Thailand, this CD samples the deep reservoir of musical traditions maintained today in Kmhmu communities. The first of its kind, this recording reveals the enduring beauty and individuality of each community's performances.

A landmark collection from one of Guinea’s greatest African singers is finally back. West Africa is widely known as a treasure house of African music, but within that region, it is the culture of the voice that holds a particularly special place. This compilation presents the definitive works of the legendary vocalist Sory Kandia Kouyaté, who stands at the very summit of that tradition.

»Carpet Of Fallen Leaves« is an introduction to the folk-pop world of Eddie Marcon. It follows in the footsteps of other collections of Japanese artists on Morr Music, such as yumbo, Andersens, and the »Minna Miteru« compilations, »Carpet Of Fallen Leaves« draws together songs from Eddie Marcon’s twenty-two-year history, including fragile, yet rich in melody material, collected from a prodigious run of limited edition, self-released CD-Rs.

Eddie Marcon is the project of Eddie Corman and Jules Marcon, who met through their involvement in Japan’s underground music scene. Eddie was a member of noise-rock duo Coa, while both Eddie and Marcon were part of psych-rock collective LSD-March. Forming in 2001, Eddie Marcon’s sound is markedly different from these groups, though they do, at times, share a sense of psychedelic dislocation, through the gentle, limpid pace of their songs. But with Eddie Marcon, melody and gentleness is at the music’s core.

They’ve long marked out their own, unique territory within a worldwide community of psych-folk and folk-pop artists; sharing their music through a subterranean network of colleagues and friends, they count groups like The Pastels and The Notwist as their fans, and Eddie has collaborated with the likes of Shintaro Sakamoto, and Aki Tsuyuko (in Tondekebana, and with Marcon and Ippei Matsui in the quartet Wasurerogusa). Eddie Marcon have also recently worked with drummer Ikuro Takahashi, who’s played with groups such as Fushitsusha, Maher Shalal Hash Baz, and Nagisa Ni Te.

Across the songs on »Carpet Of Fallen Leaves«, Eddie Marcon’s songs are performed by Eddie on guitar, organ and vocals, and Marcon on bass; they’re variously joined by Takahashi, Yojiro Tatekawa (drums), Tomoko Kageyama (vibraphone), Yasuhisa Mizutani (flute), Madoka Asakura (vocals), and Ztom Motoyama (pedal steel). The arrangements are pared back to best serve the core of each song, and the playing is gorgeous – fluent but not showy; capable of great intricacy, but aware that simplicity is key to direct communication.

Songs like »Mayonaka No Ongaku« stretch their limbs languidly, the music shivering with beauty as guitar and cymbal drift across Eddie’s poised vocal delivery. »Tora To Lion« began as an improvisation, but it’s become a firm favourite of the group’s fans: as Eddie says, »it has become a very important song for us, to the extent that it can be said to be our representative song.«

Perhaps the most moving thing about »Carpet Of Fallen Leaves«, though, is the way it captures the subtle yet significant moments of everydayness that ask for our attention. »Shoujo«, a song for a beloved cat who passed away, possesses rare emotional resonance. »At the end of the song,« Eddie remembers, »I wanted to have her throat rumbling endlessly.« When the song was cut, a television voice appeared behind the purring, saying ›thank you‹. »For us, it felt like words from Poco-chan, and tears came to our eyes.« 

in filth your mystery is kingdom / far smile peasant in yellow music Recorded 2019-2024 'the gold metal must be wrung a bore is a well lit mine where everything belongs to me' Dagmar Zuniga makes music that feels both intimate and expansive: songs drift like disrupted signals, carried by harmony, tape hiss, and a strong sense of touch. Her debut solo album in filth your mystery is kingdom / far smile peasant in yellow music — written and recorded in New York, Norway, and Athens, Georgia over a period of five years on her longtime companion, the Tascam 424 — was uploaded to Bandcamp and YouTube in January 2025 through Dagmar’s friends People's Coalition of Tandy. The project quickly garnering over two hundred thousand views and the attention of artists such as Mount Eerie, who invited her to tour with them that summer. This year, what was once a jewel of tapped-in algorithms and message boards will meet the world at large, with in filth arriving digitally on March 4, and physically on April 10, via AD 93.

in filth your mystery is kingdom / far smile peasant in yellow music Recorded 2019-2024 'the gold metal must be wrung a bore is a well lit mine where everything belongs to me' Dagmar Zuniga makes music that feels both intimate and expansive: songs drift like disrupted signals, carried by harmony, tape hiss, and a strong sense of touch. Her debut solo album in filth your mystery is kingdom / far smile peasant in yellow music — written and recorded in New York, Norway, and Athens, Georgia over a period of five years on her longtime companion, the Tascam 424 — was uploaded to Bandcamp and YouTube in January 2025 through Dagmar’s friends People's Coalition of Tandy. The project quickly garnering over two hundred thousand views and the attention of artists such as Mount Eerie, who invited her to tour with them that summer. This year, what was once a jewel of tapped-in algorithms and message boards will meet the world at large, with in filth arriving digitally on March 4, and physically on April 10, via AD 93.

in filth your mystery is kingdom / far smile peasant in yellow music Recorded 2019-2024 'the gold metal must be wrung a bore is a well lit mine where everything belongs to me' Dagmar Zuniga makes music that feels both intimate and expansive: songs drift like disrupted signals, carried by harmony, tape hiss, and a strong sense of touch. Her debut solo album in filth your mystery is kingdom / far smile peasant in yellow music — written and recorded in New York, Norway, and Athens, Georgia over a period of five years on her longtime companion, the Tascam 424 — was uploaded to Bandcamp and YouTube in January 2025 through Dagmar’s friends People's Coalition of Tandy. The project quickly garnering over two hundred thousand views and the attention of artists such as Mount Eerie, who invited her to tour with them that summer. This year, what was once a jewel of tapped-in algorithms and message boards will meet the world at large, with in filth arriving digitally on March 4, and physically on April 10, via AD 93.

AMAZING blues field recordings made by Bengt Olsson in the late 1970s! Stunning songs, 80% of which are completely unreleased until now. Blues like you've never heard them. Rocking, contemplative, deep and wide. Comes in an old school "tip on" cover.

Black Truffle is thrilled to present the first ever solo Donso n’goni recording from octogenarian Swedish multi-instrumentalist Christer Bothén. Active in the Swedish jazz and improvisation scene since the 1970s, often heard on bass clarinet, Bothén travelled to Mali in 1971, eventually making his way to the Wassoulou region in the country’s south where he encountered the Donso n’goni, the sacred harp of the hunter caste of Wassoulou society. Though playing the instrument has traditionally been restricted to those who belong to the hunters’ brotherhood, Bothén found an enthusiastic teacher in Brouema Dobia, who, after many months of intensive one-on-one lessons, gave Bothén his blessing to play the instrument both traditionally and in his own style. Returning to Sweden, he would go on to pass on what he had learned to Don Cherry and play the Donso n’goni in a wide variety of inventive settings, including the driving Afro-jazz-fusion of his Trancedance (reissued as BT118).

The seven pieces of Christer Bothén Donso n’goni offer up a stunning showcase of Bothén’s work on this remarkable instrument, heard entirely unaccompanied, except for the final piece where he is joined on a second Donso n’goni by his student and collaborator, the virtuoso bassist Kansan/Torbjorn Zetterberg, and Marianne N’Lemvo Linden on the metal Karanjang scraper. Produced by Johan Berthling (of Fire! & Ghosted) and recorded in three sessions in Stockholm between 2019 and 2023 in richly detailed high fidelity, the instrument’s buzzing, sonorous bass strings make an immediate, overwhelming sonic impression. Hyper-focused on hypnotically repeating pentatonic patterns, the seven pieces are at once relentlessly single-minded and endlessly rich in subtle variations. The concentrated listening environment turns small details, such as the deployment of the instrument’s segesege rattle on two of the pieces, into major events. Six of the seven pieces are traditional, with Bothén contributing the remaining ‘La Baraka’, but the line between tradition and the individual talent is imaginary here: as Bothén explained in a recent interview with The Wire’s Clive Bell, ‘I play traditional and untraditional, and I play the music forward and backward’. While the traditional Wassoulou pieces provide the rhythmic and harmonic elements, Bothén’s individuality as a performer is alive in every moment, felt acutely in boundless variations of attack, improvisational flourishes, and unexpected accelerations and decelerations. Captured entirely live and bristling with spontaneity, this music is undeniably the product of almost half a decade of Bothén’s devotion to the Donso n’goni and its traditional music.

Accompanied by detailed new liner notes by Bothén and stunning colour photos from his time in Mali, Christer Bothén Donso n’goni is a stunning document of a remarkable instrument, played with an almost spiritual intensity by one of contemporary music’s great explorers.

A collection of field recordings made during the Civil Rights Movement in the 1960s across Alabama, Georgia, Mississippi, and Tennessee, featuring hymns, speeches, spirituals, and gospel songs.

On her second album Ursgal Mongolian singer Enji creates a unique blend of Jazz and Folk with the traditions of Mongolian song. Currently based in Munich, her lyrics tell personal stories about unbearable distances, the oddness of being on earth and the simple truths in life. She’s accompanied by Paul Brändle on guitar and Munguntovch Tsolmonbayar on double bass. Born in Ulaanbaatar, Enji grew up in a yurt to a working-class family. Having always been drawn to music, dance and literature, she initially wanted to become a music teacher with little ambitions to compose or be on stage. A program by the local Goethe Institute sparked her passion for Jazz and eventually led her to become a performing artist. Inspired by the music of Carmen McRae, Ella Fitzgerald and Nancy Wilson, Enji started writing songs of her own, cherishing this newfound means of expression. Ursgal is the first record featuring her original compositions.

"[...] jazz singers like this rarely sound so unpretentious, original and free." - The New York Times / Best Jazz Albums of 2023 "An elegant and powerful twist on traditional Mongolian music" - Ammar Kalia / Guardian "These songs sound so inventive, so free, yet so grounded — and if they end up calming your mind, the aim wasn’t to numb it, but to open it. " - Chris Richards / The Washington Post / Best Album of 2023 "Well, this is just plain enchanting. Marked by smooth transitions from gentle playfulness to sweet heartbreak, Enkhjargal Erkhembayar’s delivery would be right at home in an electronic downtempo recording or any late night jazz club where moonlight is a natural stage effect." - Dave Sumner / Bandcamp Daily Enji begins her third album with a stark reminder of her own humanity. “I am Ulaan,” she utters plainly in her native language of Mongolian, referring to a nickname affectionately given to her by her family. “I have to remember who I am,” she says, explaining her choice of a spoken monologue. “It empowers me.” Throughout Ulaan, Enji continues to find new ways to bring out those affirming expressions of herself. Drawing on the elegant blend of jazz and traditional Mongolian song on her previous album Ursgal, she leans into her strengths while breaking into bold new directions. With trusted collaborators Paul Brändle on guitar and Munguntovch Tsolmonbayar on bass at her side once again, she expands the band to include Mariá Portugal on drums and Joana Queiroz on clarinet—and her creative process expands along with it. “They have such deep feelings and such deep love of music,” Enji says of the group. As a result of these new partnerships, the compositions have opened up, bringing in lusher textures, more rhythm, and more interplay between musicians. Enji pushes her voice to new heights, too, effervescently fluttering over each track and moving in perfect lockstep with her band. Songs bubble up from spontaneous moments of inspiration. With “Zuud,” the imagery came to Enji in a melancholic dream. On “Uzegdel,” she evokes the feeling of a breathtaking view she saw from the window of an early Autumn flight on her way home to Mongolia. “Vogl” comes from her experience visiting the peaceful village of the same name, tracing the shape of the natural vista with her vocals. In some cases, she described these scenes to the band and worked out the feeling together. In others, the songs crystallized from reading out the lyrics. “I find my mother tongue in Mongolian is such a rhythmical language,” Enji explains. “So the melody just came out.” As Enji continues her journey of self-discovery, she continues to grow and adapt into new roles. With Ulaan, she bares more of her heart than we’ve seen from her yet, but she’s still got more to give—as a vocalist, a bandleader, and most importantly, as a storyteller. - shy thompson

"People who are sort of more the outcasts of society tend to tell it like it is" – Scott Seskind, 2015. Sky Girl is a mysteriously unshakeable companion, a deeply melancholic and sentimental journey through folk-pop, new wave and art music micro presses that span 1961-1991. A seemingly disparate suite of selections of forgotten fables by more or less neverknowns, Sky Girl forms a beautifully coherent and utterly sublime whole deftly compiled by French collectors DJ Sundae and Julien Dechery. From Scott Seskind's adolescent musical road movie to Karen Marks' icy Oz-wave, the charming DIY storytelling of Italian-American go-getter Joe Tossini and the ethereal slow dance themes of Parisian artists Nini Raviolette and Hugo Weris, Sky Girl resonates on a wide spectrum historically, geographically and stylistically. It unites in a singular, longing, almost intangible ambience. If the names sound wholly unfamiliar that doesn't matter, the nature of the compositions swiftly nurtures an intimacy with these lonely, poignant, openhearted wanderers. Most were available in a very limited capacity at the time of their release, some were never really released at all - Gary Davenport declined to release Sarra after he split with the girl for whom the track is named - years later a friend convinced Davenport to allow him to put 100 copies online to sell and DJ Sundae was quick enough to snare one. Beyond their scarcity, these tracks are bound together by a certain raw beauty that's achievable when music is made and no one is listening. Sky Girl comprises of fifteen officially licensed songs, a two year international scavenger hunt through long-folded home label operations, the depths of internet forums and traceless acetates. Both compilers are well trained record sleuths - DJ Sundae's labels Hollie and Idle Press have reissued Arthur Russell affiliate Nirosta Steel and DIY relic Pitch, while Julien Dechery previously compiled 'Fire Star', a retrospective on Tamil film composer Ilaiyaraaja, for Bombay Connection. Released by Noise In My Head offshoot Efficient Space, Sky Girl is enriched with artwork from Perks and Mini mutant Misha Hollenbach and appropriately elegant sleeve notes courtesy of Ivan Smagghe.

Ambient field recordings collected across the Western Sahel. Sounds of desert oases, late night radio broadcasts, village calls to prayer, and riverboats drifting down the Niger river. A nice companion piece to the musical work from the blog, this an hommage to the sounds that don't always find their way onto records.

The home-recorded album everything pointed to - now on vinyl and CD for the first time. After several delays, we finally received the long-awaited production date from the pressing plant - and are happy to share this long-overdue announcement. Following the 2022 reissue of Scott Seskind’s 1985 debut, there was never a question - we wanted to go further. Ebalunga!!! exists to restore forgotten gems, and Scott’s music has been warming our hearts for years. So, to our own joy - and in response to all your emails, questions (and demands!) we’re thrilled to announce that his second album Chance (1991) will be released for the first time on vinyl and CD in September 2025. Thank you for keeping us on our toes: you helped make this real. A rare cassette that should have become a classic: Originally released only as a self-distributed cassette, Chance never got the attention it deserved but over the decades, it became a cult favorite among collectors and lo-fi folk devotees. Recorded in the early ’90s, the album feels like a quiet diary stitched together from fragments of late evenings, memory, hope, and doubt. A home recording - just the way we love it: “I recorded the songs on the same cassette recorder as my first album… I mistakenly put it out on cassette only. It wasn’t more than 1,000 copies. I only have one left.” - Scott Seskind (Psychedelic Baby!, 2023) Chance was recorded on the same 4-track Portastudio cassette machine Scott used for his debut. These are songs born between duties and silence, family life. There are no frills here: just voice, guitar, subtle strokes of cello, female backing vocals, mandolin, and percussion. Total intimacy. Total warmth. Songs of hope, grief, and memory: The lyrics explore friendship, loss, longing, and love with no pretension and no mask. Chance feels like a personal conversation, not a performance. And among its tracklist is perhaps Scott’s most widely known song: “I Remember”, which in recent years has reached a new generation of listeners after being featured on the acclaimed compilation "Skygirl"(Efficient Space) a release that introduced countless people to its fragile beauty. Bonus track and closing chapter: This edition also includes, for the first time, the bonus track “Last Song” a home recording made “many years ago” in the Colorado foothills. A bright and serene farewell, it brings the album to a gentle, natural close like the final page of an abandoned diary.

Ebalunga!!! is thrilled to announce the first official reissue of the self-released, self-produced, and self-titled 1985 LP Scott Seskind. The album is a lo-fi singer-songwriter jewel. Don't miss it. "Authentic and personal, at times it reminds this writer of luminaries such as Jackson C. Frank, PF Sloan, Skip Spence, and Phil Orchs while never feeling derivative. The songs are melodic and haunting, fueled by existential woes, political angst, and good ol' fashioned love. Scott's rich voice has an unpretentious gravitas, his simple-yet-effective guitar playing ranging from delicate fingerpicking to angry bashing. Created at home on a Tascam 4-Track Portastudio, the recording features few frills and is all the better for it. Unlike most mid-80s records it sounds like it could have come from any time since the late '60s onwards. As a testament to its greatness, and despite the late recording date, it even gets a nod on Patrick Lundborg's "Acid Archives" compilation website, Lysergiawhere it's described thus: "Late phase downer-loner folk and singer-songwriter trip, mostly acoustic, some tracks with a small band." - Andrew Ure for Ugly Things. Read a long story about the album in the upcoming Shindig! issue: www.silverbackpublishing.rocks/product/shindig-136-pre-order-on-sale-2nd-february-2023/ The reissue is available on vinyl with a lyric insert. Mastering(as always) by Jessica Thompson. Feedbacks and reviews: "Almost totally unheralded singer-songwriter Scott Seskind gets the reissue treatment, and I couldn't be happier. About a year ago I pulled Seskind's sole vinyl release out of the used bin of a Boulder record store, and with its almost Wallace Berman-esque cover art, could immediately suspect it was something special. The first listen didn't dispel that notion one bit; here was an impressively captivating and moving collection of four-tracked bedroom folk of the highest order, with an out-of-time vibe that didn't really snyc with its 1984 recording date. Definitely on the loner-ish end of the folk spectrum, with some aspects of the album harkening back to Skip Spence's iconic Oar, while other moments revealed the urgency of the '80s lo-fi revolution. But most importantly, the songs were just really, really great and managed to remain haunting long past their leaving. Here, I thought, is an album that needs to be heard by more people, NOW. I asked around amongst some record collecting friends and discovered it was pretty highly rated by a small circle of people in the know, and that it had even managed to garner a mention in the Acid Archives despite its late recording date, and most excitingly that there was talk that the digital reissue label Yoga had managed to track Seskind down and secure the rights to his LP. (...) So here we have it, the best songs from Seskind's eponymous LP. (...) I really hope this release continues to garner the listeners that it deserves." - Michael Klausman "The one that struck us the most this year was the almost totally unheralded work of singer-songwriter Scott Seskind, who recorded an impressively captivating and moving collection of four-tracked bedroom folk of the highest order, with an out-of-time vibe that doesn't really sync with its original 1984 release date. Definitely on the loner-ish end of the folk spectrum, with songs that are really, really great and which manage to remain haunting long past their leaving. Truly an album that deserves to be heard by more people immediately. " - Other Music

From Asmara, Eritrea(formerly Ethiopia) Tewolde Redda revolutionized the sounds of traditional Eritrean music by amplifying his kirar, playing his Eko electric guitar, and recording six singles in the first part of the 1970’s. Including the first Eritrean songs to use a horn section, traditional songs reworked into his new sound, and originals influenced by radio broadcasts from the United States military base in Asmara, Kagnew Station, these ten songs originally released on the Philips, Amha, and Yared labels show off his talents with stringed instruments, a talented back up band, and often the hand clapped beat shifting into double time near the song’s end. Tewolde’s thick, deep voice sings songs of love over somber and joyous tunes. Comes in a “tip-on” sleeve with extensive liner notes, lyrical translations, and unpublished photos. A co-release with Mitmitta Musika of Addis Abeba, Ethiopia. Second pressing coming around March, 2022.

Haruomi Hosono's 1975 masterpiece “TROPICAL DANDY” is being reissued in long-awaited analog format to celebrate its 50th anniversary.

Two years after his first solo album, “HOSONO HOUSE” (1973), this record of an era in which he steered a more free, exotic, and multinational sound, and his second solo album, full of tropical sensations and hybridity, is an important work that marks the moment Japanese pop music connected with the world music map.

This is a precious reissue of Haruomi Hosono's musical adventure, a turning point that led to the “Tropical Trilogy” and the formation of YMO, which can now be experienced once again.

Reverend Baron’s singular troubadour soul may best understand the capacity music has to span the distance between points on a map and pages in a calendar. Daniel, the acoustic instrumental follow-up to 2022’s Karma Chief label debut, From Anywhere…, expands the world beyond LA’s concrete canyons and overpasses to the bustling, churning sea of life that is Mexico City, to the sparse, rolling landscape of Red Cloud, Nebraska. In each locale, the constant companion was a nylon-stringed acoustic guitar — with a well-traveled history of its own. “It was my father’s guitar,” recalls Danny Garcia, the man behind the Reverend. “I found out a few years ago that it was my grandfather’s as well.” Ever-present since his childhood, the Mexican acoustic has taken on increased meaning for Garcia with each passing year. Hours upon hours spent playing, traveling, and breathing meaning into its fretboard have made it both a tool and talisman. “There’s the obvious bloodline and family and link…that link through history,” confides Garcia. “It’s kinda the only family heirloom I have.” Over the last while, all this playing (or “noodling” as Danny puts it) had Reverend Baron chasing a sound — one which belies the guitar’s origins. It’s a sound he would hear from time to time, and when it came to record Daniel, it would be his true magnetic north (or south as it were). Spinning through Daniel, and you will hear echoes of Antonio Bribiesca and Luiz Bonfa's guitar tones. Dig deeper and you’ll see the bones of Townes Van Zandt and Nick Drake guitar textures as well. While not claiming their virtuosity in his playing, the soul and vulnerability that have become calling cards for the first two Reverend Baron albums complement these influences. There is a warmth in Daniel that takes center stage in these acoustic meditations. From brief, fluid moments like “El Monte” and “How Glad” to the high-lonesome “Muchacho,” the songs drift like cumulus clouds over a deep blue skyway. Their graceful float is in stark contrast to the album’s origins. The studio Garcia was using for his intended second release on Karma Chief was a victim of the LA wildfires in January of 2025. “[The fires] halted work on my record,” says Garcia. “So I ended up leaving and went to Mexico City for a few months, and so worked quite a bit [on Daniel] there.” With his striped-down set up -- featuring his guitar, a few microphones, and a laptop -- the time in Mexico City set the tone for the project. “I just came into this space because it seemed like I could just do it…it seemed like it was time, and I didn’t have to force anything.” After leaving CDMX, Reverend Baron spent a few weeks in Red Cloud. While all the traveling and miles energize Garcia, this small midwestern village’s peaceful and unassuming nature was the ideal spot to focus and create. “LA is home and has its own cultural juice, which I love…Nebraska is very quiet. No one disturbs you, and I can just work and concentrate for weeks [there].”  Daniel’s 11 tracks criss-cross the laylines of border music and folk, but categorizing them along a fault line or genre tag misses the point. These acoustic numbers move with a deliberate ease, never overstaying their welcome. The songs respond to time and distance with equal parts reflection and transparency; both mirror and window to the soul. Daniel is Reverend Baron’s conversation with his bloodline, influences, and the stops along the way.  By the album’s closer, “Velasco,” Daniel’s conversation becomes your invitation to search for a path along that great sonic continuum housed within a song.

At first, Gia Margaret called her new album ‘Romantic Piano’ to be a bit cheeky. Its spare, gentle piano works share more spirit with Erik Satie, Emahoy Tsegué-Maryam Guébrou and the ‘Marginalia’ releases of Masakatsu Takagi than they do with, say, a cozy and candlelit date night. But in that cheekiness lies hidden intention: across the gorgeous set, “Romantic” is suggested in a more classic sense, what the Germans call waldeinsamkeit. Its compositions conjure the sublime themes of the Romantic poets: solitude in nature; nature’s ability to heal and to teach; a sense of contented melancholy. "I wanted to make music that was useful,” says Margaret, vastly understating the power of the record. ‘Romantic Piano’ is curious, calming, patient and incredibly moving — but it doesn’t overstay its welcome for more than a second. Margaret’s debut, ‘There’s Always Glimmer,’ was a lyrical wonder, but when an illness on tour left her unable to sing, she made her ambient album ‘Mia Gargaret’ (another cheeky title!) which revealed a keen intuition for arrangement and composition not fully shown on ‘There’s Always Glimmer’s lyrical songs. ‘Romantic Piano’, too, is almost totally without words. “Writing instrumental music, in general, is a much more joyful process than I find in lyrical songwriting,” she says. “The process ultimately effects my songwriting.” And while Margaret has more songwriterly material on the way, ‘Romantic Piano’ solidifies her as a compositional force. Originally pursuing a degree in composition, Margaret dropped out of music school halfway through. “I really didn’t want to play in an orchestra,” she said of her decision, “I really just wanted to write movie scores. Then, I started to focus more and more on being a songwriter. ‘Romantic Piano’ scratched an old itch.” ‘Romantic Piano’ does indeed touch on a rare feeling in art often only reserved for the cinema — a simultaneous wide-lens awe of existence and the post-language intimate inner monologue of being marooned in these skulls of ours. How very Romantic!