World / Traditional / India

To celebrate the 21st anniversary of Juana Molina’s breakthrough album Segundo (2000), here’s a very special reissue, remastered from the original tapes, and augmented by a rich booklet recounting the eventful start of Juana’s musical career, and containing numerous notes, anecdotes, original drawings and previously unreleased pictures.
Segundo is the album which started Juana Molina’s international trajectory as a musician, and its making was a wild story: after dropping her highly-successful career as a TV comedian, and signing with a major company who got her to record her debut album, Juana set out to find her own direction in music and started working on a new record (aptly titled Segundo). This journey took four years, and included sessions in Argentina and in several houses where she lived on the US West Coast, the involvement of several possible producers and of four successive record labels, who each had their own idea of what Juana should be doing... Juana remained untamed, forged ahead and, during the course of this sometimes complicated process, developed her own method and her own characteristic sound. She writes:
From the moment “Segundo” took shape, I began to walk a path that I have not yet abandoned. That is why it’s so important to me. I feel that this was the seed of everything I have done ever since. I discovered the flair of composing in real time, the charm of discarding the very idea of demos, the grace of documenting these moments of searching and finding. Everything else became dispensable.

In 2000, Juana finally self-released Segundo in Argentina. The album semi-accidentally made its way to Japan where it very spectacularly took off, and was eventually picked up by the Domino label in 2003. The reception of Segundo set Juana Molina on course for starting to perform around the globe, garnering a large, devoted fan base, and going on to record five more extraordinary studio albums (including the widely-acclaimed Halo in 2017) and a live record (ANRMAL, 2020).
All this and much more is narrated in the lovely booklet, which includes notes by several people who were involved in these events (including Bruce Springsteen producer Ron Aniello) and by early adopters such as KCRW DJ Chris Douridas, Domino Recording’s Laurence Bell (who discovered Segundo by chance, in Will Oldham’s car), and David Byrne who, as soon as he heard the album for the first time, invited Juana to open for him on his 2003 US tour. 
 

Cosmic synth. Polyphonic analog synthesizers and drum machines interpret ancient Saharan folk ballads in an imagined science fiction future. A proposed relaxation guide, sonically lying somewhere between ambient library music and minimal wave. Recorded in Niger and France in the late 1980s and never before released.

Wave is the fifth studio album by Brazilian jazz musician Antônio Carlos Jobim, released in 1967 on A&M Records. Recorded in the US with mostly American musicians, it peaked at number 114 on the Billboard 200 chart,[1] as well as number 5 on the Jazz Albums chart. Wave includes an ensemble of elite jazz musicians, including trombonists Urbie Green and Jimmy Cleveland, flautist Jerome Richardson, and bassist Ron Carter. Prolific jazz album cover photographer Pete Turner created the psychedelic solarized cover picture of a giraffe.

Mohammad Reza Mortazavi (Tombak) & Burnt Friedman (electronics, synth.) release their second EP “YEK 2”.
Equipped with one drum only and laser-pattern–electronics, Mortazavi and Friedman produce delicate, yet archaic, trance–inducing, transnational dance music with“…hints of dust and grain… “. (Freq)

Mortazavi and Friedman move hands and faders according to odd cyclical rhythms with incredible accuracy. The extreme dynamic range and rhythmic congruency of drum and electronics merge both, Mortazavi`s and Friedman’s repertoire entirely.
Complete in [YEK], resisting cultural notions of folklore and territory.

This is the debut solo release of Benju maestro, Ustad Noor Bakhsh, from the Makran Coast of Balochistan. The album is named 'Jingul', after a bird that often frequents Noor's house, and whose songs inspired the last track on this release — an original by Noor. The album was recorded live on location, over a memorable sunset on the Shadi Kaur creek, close to Noor's village, near Pasni, Balochistan. Noor plays an Electric Benju, amplified using an old pick up and Phillips amp that he found in a market in Karachi three decades ago. The Benju, is said to have once been a Japanese children's toy called the Taishōgoto. At some point in the 20th century, it was modified and naturalised by Baloch musicians who made it in to a refined folk instrument for themselves. Balochistan straddles the space between modern day Pakistan and Iran but its music, particularly that of Makran, evokes the well documented migrations and seafaring; historical intimacies with Africa, Persia, and Arabia, via the greater Indian Ocean world. It is this world that Noor's music wanders through.

Un Día is a hypnotic record, restless, alive with melodies that surface imperceptibly before burrowing into your brain, never to leave. It’s a record informed by an ever shifting and polymorphous sense of groove, rhythms writhing over and inside each other, played out on wood and cymbal and bombo legüero, and woven from electronic glitches. “I noticed rhythm on my previous records was tacit, there but concealed,” explains Molina. “For this record, I aimed to make what was obvious to me obvious to others, to bring it to the front, like a hidden layer in Photoshop.”

This approach informs more than just Un Día’s rhythms. These songs are bright and playful; for all their seeming complexity, the melodies and harmonies of tracks like ‘¿Quien? (Suite)’ lock into place instantly, the gentle and trancelike conversation between coos and sighs and handclaps and murmurs building to nagging, chiming hooks and refrains. And while she has experimented with Ambient and Electronic music – and while those experiments still indelibly colour her approach – Un Dia is a warmly human record, Molina’s voice played to the foreground, gliding dreamily through the tangle tentative rhythm on the blissful eddy of ‘No Llama’, sighing urgently along with the spectral guitars and keyboards of ‘Los Hongos De Marosa’.

Here's a great one. This is from Death Is Not The End, a great place for digging up antique music from all over the world, from pre-war blues to immigrant music and South American folklore. It's also a great place to dig for antique music from all over the world. This Japanese project follows on the heels of Katsutaro Kouta, which was released in 2018 and was very popular in our store, and contains haunting and unique sounds that show how cultural fusion with the West was beginning to be reflected in popular songs before the influence of Western pop music during the post-war American occupation. This is a work that every Japanese should be exposed to at least once.

The first volume in a survey of a form of Brazilian country music known as música caipira ("hillbilly music") - a stripped-back forerunner to música sertaneja, the Brazilian equivalent to US country & western which in it's contemporary form has come to dominate the domestic music industry in recent decades. This collection covers some of the earliest recordings made by the pioneering folklorist Cornélio Pires at the end of the 1920s, through to records from the 30s, 40s & 50s and the beginning of the 60s. Somewhat rooted in Portuguese troubadour folk traditions, música caipira is typically performed by a duo singing in parallel thirds and sixths, drawing upon a Portuguese-Brazilian style known as moda de viola - with the viola being the viola caipira, a Brazilian-style ten-string guitar that is the core instrument of the music. Born out of the "outback"-style region in north-eastern Brazil, these songs tell stories of pain, love, loss & betrayal - often backed by homemade guitars using invented tunings. Away from the polished pop country & western-stylings of the sertaneja, these recordings could be viewed as the Brazilian equivalent to the roots music of the American dustbowl or Appalachia.

Merging the sounds of nature along with his resounding vibraphone, Arthur Lyman and producer Gordon Broad created Island Vibes, an ambient/jazz/field recording album that exhibits the pure weightlessness of Lyman’s music. A lost gem from the exotica pioneer's catalog — and his last recorded album — Island Vibes paints a meditative tropical canvas of the Hawaiian Islands’ natural beauty. A welcomed sonic transport to paradise, much needed in a (post-)pandemic world. Originally recorded with Broad Records, who’s responsible for Phase 7’s Playtime and other important 1970s and 80s-era local records. At eight years old, Arthur Lyman's music was already being played in public spaces via a toy marimba performance on the radio. While Lyman laughed about the experience, he would continue performing and ultimately debuted professionally at 14 with a jazz group. His skills earned him a place as a vibraphonist alongside exotica pioneer Martin Denny, although Lyman would leave the Denny's group soon after to pursue a solo career. Island Vibes would become Lyman’s final recorded album, an embodiment of the term of "relaxation", relying solely on Lyman’s instrumentation and the quaint lull of ocean waves to produce a picturesque atmosphere.

Jorge Ben is someone who needs no introduction. Since his first hits in the 60s, this artist has become one of the greatest icons of Brazilian pop music. His anthems "Mais Que Nada" or "Pais Tropical" are probably two of the most ever-listened Brazilian songs of all time. After being involved in the Tropicalia movement and incorporating the influences of Afro-American funk into his repertoire, with the support of his backing band -Trio Mocotó-, his very personal samba sound also opened up to the new musical trends coming from the States at the edge of the 70s. Boogie and disco music were making headway and soon became popular in the Brazilian market. Jorge Ben's albums recorded at the beginning of the 80s reflect this trend and deliver a good number of outstanding tunes. “Bem-Vinda Amizade” is one of those albums. Recorded in 1981, it is a solid album, start to finish. It comprises the usual samba funk numbers, so characteristic of Jorge Ben, with killer boogie and disco tracks (‘Oé Oé (Faz O Carro De Boi Na Estrada)’, ‘Ela Mora Em…’). And it also contains downtempo soulful slow burners like 'Lorraine' or 'Katarina, Katarina', funky as Hell! An essential addition to any Brazilian music collection.

It's been a long, winding road to Hailu Mergia's sixth decade of musical activity. From a young musician in the 60s starting out in Addis Ababa to the 70s golden age of dance bands to the new hope as an emigre in America to the drier period of the 90s and 2000s when he mainly played keyboard in his taxi while waiting in the airport queue or at home with friends. More recently, with the reissue of his classic works and a re-assessment of his role in Ethiopian music history, Mergia has played to audiences big and small in some of the most cherished venues around the world. With his 2018 critical breakthrough "Lala Belu" Mergia consolidated his legacy, producing the album on his own and connecting with listeners through his vision of modern Ethiopian music. Extensive touring after the record revealed an artist who is in no way stuck in the nostalgia for the “golden age” sound. The press agreed, including the New York Times, BBC and Pitchfork, calling his music “triumphantly in the present” in its Best 200 Albums of the 2010's list.

Mergia's new album "Yene Mircha" ("My Choice" in Amharic) encapsulates many of the things that make the keyboardist, accordionist and composer-arranger remarkable—elements that have persisted to maintain his vitality all these years, through the ebb and flow of his career. The rock solid trio with whom he has toured the world most recently, DC-based Alemseged Kebede (bass) and Ken Joseph (drums), forms the nucleus around which an expanded band makes a potent response to the contemporary jazz future "Lala Belu" promised. "Yene Mircha" calcifies Mergia's prolific stream of creativity and his philosophy that there is a multitude of Ethiopian musical approaches, not just one sound.

Enlisting the help of master mesenqo (traditional stringed instrument) player Setegn Atenaw, celebrated vocalist Tsehay Kassa and legendary saxophone player Moges Habte from his 70s outfit Walias Band, Mergia enhances his bright, electric band on this recording with an expanded line up on some songs. Mergia produced the album which features several of his original compositions along with songs by Asnakesh Worku and Teddy Afro. An artist still reinventing his sound every night on stage during his marathon live sets, this 74-year-old icon refuses to make the same album twice. His creative process in the studio—starting with the core band, then after listening extensively over weeks and months adding more sounds and instruments—is as urgent and risky as his concerts can be, pushing the band to the outer limits of group improvisation and back with chord extensions during his exploratory solos. "Yene Mircha" captures this live experience and fosters an expansive view of what else could be in store for this tireless practitioner of Ethiopian music.

The second album of Clan Caiman (Japanese name: Caiman), a quintet led by Emilio Alo, a musician representing Argentine New Newsick, has appeared. High-humidity indoor tribal music played with hypnotic sounds and primitive pulsations under more thorough restraint.

Clan Caiman, a five-member band formed by Argentine multi-instrumentalist writer Emilio Alo with the concept of "imagining the music played by a fictional tribe." His debut album "Clan Caimán" (2018) was widely heard by Hiramazu, VIDEOTAPEMUSIC, Tortoise, Tommy Guerrero, Martin Denny and others. In this second work, "Asoma (Rises in English)", Aro's creative musical instrument , which is a remodeled Kalimba, becomes the cornerstone of the ensemble and gives off an unknown ethnicity, but it has a high musicianship. The evolution (deepening) in the direction of can be heard in the arrangements and performances of the Argentine performers who have more restraint than the previous work. As Alo himself explains, "There are no vocals, cymbals, or fanfares," the eight songs have a metroethnicity sensation after abandoning the climax of the chord progression and the flashy arrangements that attract attention. The sound field is filled with suspicious warmth and hypnosis. The binding design that traps the high humidity air is again Sebastian Duran and Ian Kornfeld.

Six years after Chamber Music, the partnership between the two men, nourished by their years of pilgrimage worldwide, resonates louder than ever on Musique de nuit.

Kora - Ballaké Sissoko

Cello - Vincent Segal

Babani Kone - Lead vocal on Diabaro

Kaloli is the debut full-length LP from Kampala’s darkest electro-percussion group Nihiloxica. The album marries the propulsive Ugandan percussion of the Nilotika Cultural Ensemble with technoid analog synth lines and hybrid kit playing from the UK’s pq and Spooky-J. The result is something otherworldly. Kaloli journeys through the uncharted space between two cultures of dance music, where the expression of traditional elements mutates into something more sinister and nihilistic.

The album takes its name from the Luganda word for the Marabou stork. Kaloli are carrion birds that can be seen amassing in areas of festering waste around the country, particularly in Kampala, with its heightened levels of urban pollution. Freakishly large in size and riddled with amorphous boils, growths and tufts, these toxic creatures thrive on detritus. Rising skyward on huge air currents, however, their wretchedness is softened as they effortlessly glide above the city. Nihiloxica tread a similar path to the kaloli: a dissonant, polyrhythmic assault on the senses holds a transcendental beauty.

Since 2017 the band have honed their sound in residence at Nyege Nyege’s Boutiq Studio in Kampala, one of the most vital cultural melting pots on the continent. Their debut self-titled EP for the acclaimed Ugandan label was an immediate success. An auspicious project between two UK musicians and a Kampala-based percussion troupe, Nilotika Cultural Ensemble, sparked a musical dialogue across continents with the aim to fuse two distanced cultures of dance music into one aural entity. The synergy between the group was instantaneous. The EP was composed, rehearsed and recorded with a minimal studio setup in the space of a month, giving Nihiloxica a rawness and brutality that pushed it into best-of-year lists across the world. However, this proved to be only a snapshot of what Nihiloxica were capable of. After a year of jamming together and road-testing material live on stage across the world, the second EP, Biiri, showed the band communicating with each other more freely. Their musical vocabulary was becoming ever more intricate. Now, after three successful European tours, this cross-continental conversation has brought us Kaloli.

Recorded with Ross Halden at Hohm Studios directly after a concert supporting Aphex Twin, Kaloli captures the vitality of Nihiloxica’s show-stopping live performances and magnifies it with pq’s honest, powerful production. For five days in September 2019 in Bradford, Nihiloxica laid down the bulk of the album: eight synthetic abstractions of the traditional folk-rhythms of Uganda. At the heart of every song is a groove, a drum pattern to be explored and developed. Each takes us through a different rhythmic territory: Busoga from the east of Uganda, Bwola from the north, Gunjula from the central region, Buganda.

The soundscape is dominated by the ancestral Bugandan drum set, consisting of Alimansi Wanzu Aineomugisha and Jamiru Mwanje on the engalabi (long drums - a tall Ugandan sister to the djembe), Henry Kasoma on the namunjoloba (a set of four small, high pitched drums) and Henry Isabirye on the empuunyi (a set of three low pitched bass drums). Wanzu also plays the ensaasi (shakers). One of the major additions to the sonic palette of Kaloli are the electronic drum sounds used more increasingly by Jacob Maskell-Key (Spooky J), providing an additional link between worlds, evident as electro-percussive punctuation on Salongo and Gunjula. The patterns beaten out by the ensemble are then explored harmonically and spectrally by the synths of Peter Jones (pq), stretching and searching for hooks and sounds among the rhythmic mayhem like kaloli picking and poking through decaying matter.

For their forthcoming release on Crammed Discs, Nihiloxica’s dialogue reaches ever further into new areas. Busoga is dreamy and melodious, while Bwola plunges straight into armageddon. Tewali Sukali embraces the band’s furtive heavy metal influences much more closely. With more running time, the band have been able to sculpt their most personal, revealing work to date: one that stands up as a true home listening experience. Giving listeners a further glimpse into Nihiloxica’s musical process are snippets from rehearsal sessions that took place ahead of the recording in Jinja, near to where Nyege Nyege festival takes place. In the third and final of these interlude we witness Jally drop his engalabi in favour of a hand-made flute to lend the album a tranquil ad-libbed outro, accompanied by an evening chorus of Jinja’s plentiful crickets.


Once described by Gareth Main in the Quietus as ‘the best band on Earth right now’, it’s no surprise that Nihiloxica have plaudits from an esteemed list of sources. Notably by publications such as Pitchfork, the Guardian and Les Inrockuptibles, the group’s sound has been widely described as eerie, hypnotic, floor shaking and body moving. With an extensive touring schedule ahead of them, including dates confirmed at Sonar and Dekmantel, Nihiloxica’s Kaloli looks set to spread its wings in 2020.

Source of Denial is the second LP from Nihiloxica, the Bugandan techno outfit hailing from Kampala, Uganda. It comes after more than three long years since Kaloli, their acclaimed debut on Crammed Discs.

The album points a (middle) finger at the hostile immigration and freedom of movement policies implemented in the UK, as well as across the world. Fueled by their frustrations with this intentionally convoluted system, the group have produced their most cataclysmic effort to date.

Returning to the Nyege Nyege studio in Kampala where the band recorded their early EPs, the band tracked Source of Denial over an intense month of sessions in early 2022. The cover art is emblazoned with an ultra-metallic new logo, echoing the growing presence of metal influences across the tracklisting, while the hi-vis, official-document styling wryly evokes the bureaucratic nightmare at the heart of the project. Tracks like Asidi and Baganga flirt with the dystopian, mechanical patterns and tonalities of djent godfathers Meshuggah, while the gargantuan synth line of the title track summons the spirit of an 8-string guitar, synthesised palm-mutes and all. This is all effortlessly compounded with the molotov cocktail of Bugandan ngoma (drums) and club sounds the group have become revered for. On tracks like Olutobazzi, Postloya and Trip Chug, the drums themselves are reanimated and manipulated more than ever before, further blurring the line between tradition and techno.

The only spoken words we hear throughout the album, outside of studio outtake Preloya, are computer generated. They speak of application processes, character backgrounds, and accountability, blasted through crackled phone speakers. The effect is a Kafkaesque feedback loop: an avalanche of constant call tones, uncanny British accents and rigorous interrogative questioning. The frustrations are a problem the band, a defiantly global outfit, has faced continuously. A whole UK tour was cancelled in 2022, and recently, a UK show had to be performed with only three members due to problems with a certain conglomerate visa agency who “provide services” for the UK, as well as a growing number of countries.

“We wanted to create the sense of being in the endless, bureaucratic hell-hole of attempting to travel to a foreign country that deems itself superior to where you’re from. We’re focussing on the UK as that’s where we’ve had the most trouble, but the problem goes much, much further. In this system if you have a certain passport or have even visited a certain country then you’re an appropriate subject to be interrogated and insulted time and time again just to prove that you’re worthy to enter, and normally this involves proving you have a good enough reason to want to leave again! The arrogance of it is unbearable. This album was a way to express our disdain towards it... What exactly is the source of your denial? Your passport? Your bank balance? Your skin colour? You’ve paid huge sums of money to be thrown from one profit-driven “service centre” to another, each denying responsibility, each limiting your right to freedom of movement as a human being. Despite some other serious humanitarian shortcomings, Uganda accepts some of the highest numbers of refugees in the world. Meanwhile the UK is trying to send them away to Rwanda. That says it all.” - Nihiloxica

To celebrate the 21st anniversary of Juana Molina’s breakthrough album Segundo (2000), here’s a very special reissue, remastered from the original tapes, and augmented by a rich booklet recounting the eventful start of Juana’s musical career, and containing numerous notes, anecdotes, original drawings and previously unreleased pictures.
Segundo is the album which started Juana Molina’s international trajectory as a musician, and its making was a wild story: after dropping her highly-successful career as a TV comedian, and signing with a major company who got her to record her debut album, Juana set out to find her own direction in music and started working on a new record (aptly titled Segundo). This journey took four years, and included sessions in Argentina and in several houses where she lived on the US West Coast, the involvement of several possible producers and of four successive record labels, who each had their own idea of what Juana should be doing... Juana remained untamed, forged ahead and, during the course of this sometimes complicated process, developed her own method and her own characteristic sound. She writes:
From the moment “Segundo” took shape, I began to walk a path that I have not yet abandoned. That is why it’s so important to me. I feel that this was the seed of everything I have done ever since. I discovered the flair of composing in real time, the charm of discarding the very idea of demos, the grace of documenting these moments of searching and finding. Everything else became dispensable.

In 2000, Juana finally self-released Segundo in Argentina. The album semi-accidentally made its way to Japan where it very spectacularly took off, and was eventually picked up by the Domino label in 2003. The reception of Segundo set Juana Molina on course for starting to perform around the globe, garnering a large, devoted fan base, and going on to record five more extraordinary studio albums (including the widely-acclaimed Halo in 2017) and a live record (ANRMAL, 2020).
All this and much more is narrated in the lovely booklet, which includes notes by several people who were involved in these events (including Bruce Springsteen producer Ron Aniello) and by early adopters such as KCRW DJ Chris Douridas, Domino Recording’s Laurence Bell (who discovered Segundo by chance, in Will Oldham’s car), and David Byrne who, as soon as he heard the album for the first time, invited Juana to open for him on his 2003 US tour. 
 

From beloved composer Emahoy Tsege Mariam Gebru, a revelatory new album of piano pieces, unreleased or virtually inaccessible until now!

Emahoy Tsege Mariam Gebru is a true original – an Ethiopian nun whose recordings have funded orphanages back home since the early ’60s. Her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear.

This is the first archival release of the great composer’s recordings since the Éthiopiques series reintroduced her music to the world in 2006. Drawn from original master tapes and a nearly impossible-to-find vinyl release, Jerusalem unveils profound new facets of Emahoy Gebru’s performance and compositions.

The record picks up where the last two Mississippi releases left off, with tracks from her 1972 album Hymn of Jerusalem, of which only a handful of copies are known to exist. These include “Home of Beethoven,” “Aurora,” and a true masterpiece that stands amongst her greatest compositions, the moving “Jerusalem.” “Quand La Mer Furieuse” is the first release featuring Emahoy’s singing voice, forshadowing a vocal album planned for fall 2023. The B-Side brings us the artist’s home recordings - tracks like “Farewell Eve,” “Woigaye Don’t Cry Anymore,” and “Famine Disaster 1974” mark a bridge from liturgical work to dark and intense classical material, a new mode.

This album is released in celebration of Emahoy Gebru’s 99th birthday on December 12, 2022. Mississippi is honored to work with the Emahoy Tsege Mariam Music Publisher to continue to introduce this visionary composer to the world.

Newly remastered recordings pressed on 160gm black vinyl, heavy jacket with reproduction of 1972 artwork, song notes by the artist. 

Rio Arriba is the sophomore album from Chancha Via Circuito, who molds local South American rhythms into global artistry. Rio Arriba bubbles up from the Andes like percussive lava, seething as it is soothing. Layers of drums play out like water and earth battling heat - heat brought by Chancha Via Circuito. Chancha has forged a path from his town outside the urban sprawl of Buenos Aires in the east of Argentina up across the border with Bolivia and into the Northern hemisphere where he's bringing new fans to native drum traditions. In his first release, Rodante, Chancha took cumbia into uncharted territory retrofitting the Latin rhythm for a worldly audience. With Rio Arriba, South American folklore takes the reins and, under Chancha’s steady hand, obscure backwoods rhythms take on a top shelf lifestyle as folklore hits the club. Cumbia made Chancha’s first album Rodante a stand out, Rio Arriba takes his sound primal, rooted in rhythm, but worldwide in scope. With recent remixes of The Ruby Suns (Sub Pop) and Gotan Project (Ya Basta/XL Recordings), Chancha proves his production can cross continents and pollinate. Rio Arriba annihilates the obvious - it's a fresh breeze from the city of good air flooding the urban habitat, sending you dancing upstream.

Another side of modern Malian praise songs: an intimate, stripped down, acoustic session from Namian Sidibé. From a rising generation of young Malian divas leveraging social media, Namian has built a following, publishing videos and dedications in song, accompanied by her cousin Jules Diabaté on acoustic guitar. Recorded at her home, with powerful yet restrained vocals that drift over melancholy acoustic guitar, Namian explores epic generational songs and poetry, brought into the Tik Tok age.

Wau Wau Collectif’s second album, Mariage, is instilled with a newfound sense of purpose. Expanding upon the inspirational themes of their acclaimed 2021 debut, Yaral Sa Doom (Educate The Young), this long distance collaboration from musicians in Senegal and Sweden’s Karl Jonas Winqvist is an even more stylistically expansive affair. Joyful children’s songs collide with fuzzy guitar solos and thumping hip-hop beats. Shimmering synths lift off from the plunky percussion of the balafon and versatile sounds of the 22-string kora. Familiar voices from the first album return with more explicitly political lyrics, while the music feels both rhythmically dense and sonically weightless, flowing from one spellbinding moment to the 6 next. For Mariage, band members from each country were inspired to include a wider array of instrumental flourishes unique to their cross-continental collaboration. “Yay Balma” revolves around the cycling riffs of Jango Diabaté’s xalam guitar, as this song’s fuzzy tones and soaring sax solos open side two with a bang. “Pitchi Goubidi” provides a stark contrast, with the kora played like a harp and Gilbert Badji’s gravelly lyrics about “the bird of the night” disappearing into dubbed-out chamber pop. Winqvist’s Omnichord hovers back into focus on “Yonou Natangue,” a free-floating jam that maintains the messages of Wau Wau Collectif’s debut, promoting youth education to address the social issues facing contemporary Senegal: “Peace is the better wealth / The way to wander.”

Mamman Sani Abdoulaye, a legendary name amongst Niger’s avant garde, presents a singularly unique recording of minimalist organ music from the Sahara. Dreamy and hypnotic, the sound is unlike anything coming out of West Africa before or since, closer in effect to early electronic experiments of Kraftwerk.Mamman composes in technique that can only be called minimal, relying on the simplicity and space. It is a remarkable manipulation of sound that uses the silence to invoke the emptiness, a metaphoric desert soundscape. Unsurprisingly, his source material is folkloric Nigerien music, and many of the compositions on this record are reproductions of ancient songs brought into the modern age. Interpreting this rich and varied history of Niger’s dance and song for the first time in contemporary music, Mamman electrifies the nomadic drum of the Tuaerg, the polyphonic ballads of the Woddaabe, and the pastoral hymns of the Sahelian herders. Accompanying this repertoire are a few compositions, such as Salamatu, the deeply personal love letter to an unrequited romance.Recorded in 1981 at the National Radio in Niger, shortly after Mamman discovered an old Italian organ, the album was a spontaneous production, recorded in two takes. It was released on cassette but was a commercial failure, and only a handful were sold. The recordings, however, were a success, and became the themes to the National radio for the subsequent 30 years, securing Mamman’s place in the foundation of Nigerien music.Rediscovered in a cassette archive in Niger and digitized on a portable recorder, La Musique Électronique du Niger was reissued in 2013 on limited vinyl. Now restored and remastered from the original tape material by Jessica Thompson, this new edition is available on vinyl, cd, and a color Newbury Comics edition.

Chìsake [Algonquin]: to chant; to conjure; to cast a spell; this generally involves a shake-house, or shaking tent, in which the conjurer goes into a trance; the conjurer then has an out-of-body experience, going into the future to predict coming events, or into the past; as well as going into any locality in the universe to seek out someone or something generally practiced for ancestral divination. The unaccompanied flute pieces within this album are adaptations of Anishinaabeg shaking tent chants. The Anishinaabeg also known as Anishinaabe are a group of culturally related Indigenous peoples that reside in areas now called Canada and the United States. They include the Odawa, Saulteaux, Ojibwe (including Mississaugas), Potawatomi, Oji-Cree and Algonquin peoples. The word Anishinaabeg translates to “people from whence lowered”. The Anishinaabeg origin myths describe their people originating by divine breath. The shaking tent or conjuring lodge was the setting for a divinatory rite performed by specially trained shamans otherwise known as Chìsakewininì. During the shaking tent ceremony the Chìsakewininì would construct a special cylindrical framework typically of birch or spruce uprights planted in the ground with respective wood hoops to bind it together. This created a tensile structure of which birch bark, deer skin, or cloth was used as a covering. Rattles of caribou and deer hooves, or cups of lead shot, were tied to the frame. The floor was usually softened with freshly cut spruce boughs. The vertical axis of the shaking tent represents the realm of mediating beings, while the horizontal axis the earth or world of humans. The Chìsakewininì would enter the shaking tent at night and once inside would not be visible from onlookers. The singing of chants and drumming would summon the Chìsakewininì’s spirit helpers, whose arrival was signified by animal cries and erratic tent shaking. During this transcendent state, the Chìsakewininì could dispatch these spirit helpers or Manidò to distant regions to answer questions from the onlookers about the most auspicious places to hunt, the well-being of a distant relative, and what would happen in the future. The chants were usually sung using vocables before, during, and after the Chìsakewininì entered the shaking tent. Like many other similar divination ceremonies, singular or collective, the opening chants begin lyrically. They gradually turn to more reductive abstract structures midway and then end in lyrical chants. This symbolizes the performer and listener leaving the external literal world, entering a more abstract state of mind, and then returning. Traditionally all songs were carved on birch bark for record-keeping with mnemonic pictographs or other marks for future use. Tally mark clustering, sometimes used for song-keeping throughout the Anishinaabeg, is used for this album’s track titles and numerical sequence. The album intro begins with the shaking of a necklace of otter penis bone, fish spine, bear teeth, elk teeth and deer hide, gifted from Algonquin Elder Ajawajawesi. It is meant to focus the listener’s attention before the flute pieces begin. The warble or multi-phonic oscillation prevalent in the middle tracks traditionally represented the “throat rattling” vocalization of the tonic note or sometimes known as the horizon of which the melody floats off of. Due to the repetition of multi-phonic oscillation the performer will breathe erratically creating an altered state correlating with the Chìsakewininì ceremonial actions. All songs are repeated seven times to signify the seven sacred directions: east, south, west, north, above/sky, below/earth, and center. -Timothy Archambault

The first-ever compilation of χαβάγιες ("havagies"), the nearly forgotten Hawaiian-influenced music of 1930s Greece, focused on the compositions of Kostas Bezos and his ensemble White Birds. A world-class slide guitarist, political cartoonist and sleepless Bohemian, Kostas Bezos created some of the most unique music of any era: surrealist guitar portraits blending Athens and Honolulu, haunting tropical serenades, wild acoustic orchestras, and heartbreaking steel guitar duets. Incredibly, this is the same musician responsible for the legendary "Kostis" rebetika recordings (see A. Kostis "The Jail's a Fine School" [OLV-002 / MRP-098]).

LP version includes a 32-page booklet with extensive notes by Tony Klein and Dimitris Kourtis, many rare photographs, lyrics, obituaries.

1980年代から90年代初頭にかけて、カメルーンのビクツィ・シーンから現れた最もミステリアスなアーティストにして重要人物の一人、Gibraltar Drakusが1989年に残したアルバム『Hommage A Zanzibar』が、アフリカのオブスキュアなカセットテープを掘り起こす大名門〈Awesome Tapes From Africa〉より史上初アナログ・リイシュー。悲劇的かつ謎の死を遂げたギタリストのThéodore Zanzibarに捧げられたアルバム。ベティの伝統音楽とエレクトロニックで非常にリズミカルなギターベースのビクティを完璧に融合させたファースト・アルバムにして、10万枚以上を売り上げた代表的作品！