PRE-ORDERS

AE-30 is both a film and audio album of the 2021 Sam Gendel x Roland AE-30 / Aerophone / Pro Digital Wind Instrument documentary. In August, musician Sam Gendel and filmmaker Marcella Cytrynowicz traveled to Iceland and filmed Gendel performing the instrument in unique locations outdoors around the country - most locations remote and accessed only via their friend Viktor, a search-and-rescue volunteer for Iceland who expertly navigates the country's challenging terrain in his modified Toyota Land Cruiser. The full documentary film and audio companion album will be released December 8th 2021 via Leaving Records.

For his sophomore full-length album, LA-based Bassist/Producer/Composer Sam Wilkes is prompted with ten questions from Leaving Records community mentor & facilitator Carlos Niño.

Meitei’s 2020 album 'Kofū' was the bold bookend to an expedition, where sounds were first navigated and then subverted in 2018’s 'Kwaidan' and 2019’s 'Komachi'.

All three albums were Meitei’s attempt at immersive storytelling, reimagining moments of Japanese history he felt were being washed away – not least by the unforgiving sands of time – through wistful compositions that stretched across ambient music, hauntology, and musique concrete.

When it came to finalizing 'Kofū', Meitei found he was left with over 60 fully realized tracks, bursting with ideas that fired in divergent, curious directions. Meitei was content with the 13 tracks he had selected. But when it came time to begin his next album, he found that it had been sitting in front of him all along. He realized his work wasn’t over yet.

Meitei sounds right at home celebrating the past he first reimagined in his previous work. The merriment is palpable in its first two tracks of 'Kofū II' – a loop of cheery whistling amidst the clanking of wood leads into strings, cricket sounds and flutes, all united in bustling harmony.

'Happyaku-yachō' is where it comes into focus. Pitch-shifted vocal samples roam around in the crowded sonic field. “My image of this music is that it expresses the vibrant mood of Edo's merchant culture,” says Meitei, “where old Japanese dwellings were densely packed together in a vast expanse of land.” The affair becomes bittersweet as the track leads into the desolate 'Kaworu', a compositional piece lifted from his 'Komachi' sessions – a final requiem to his late grandmother.

The album is bursting with spectral vignettes of wandering samurais, red lanterns, ninjas, puppet theatres, poets, even a vengeful assassin ('Shurayuki hime', known to Western audiences as ‘Lady Snowblood’).

'Saryō' is as elegant and refined as you would expect. It induces stillness in its repetition, with each synth note a brushstroke. It was inspired by a Sengoku-era tea house he once visited, designed by national icon Sen no Rikyū. Meitei tied it to the reaction he felt while poring over the ink paintings in his grandmother’s house. “The decayed earthen walls and faded tatami mats gave me an emotional impression,” he says. “And the cosmic flow of time drifting in the small room. I decided to put my impression of this into music.”

In 'Akira Kurosawa', an appropriately thunderous track, Meitei finds deep resonance in his vast filmography, which drew equally from Japan’s rich heritage and troubled circumstances post-WWII.

'Kofū II' is not a leftovers album, nor is it a straightforward companion piece. In this album, Meitei has his biggest reckoning with the Japanese identity yet. Over the years, he has attempted to peel back what he believes has defined Japan and its people. After seeking answers with three full-length albums, his fourth poses more questions.

If his first three albums inspired a sense of longing – or, perhaps inevitably, fed an irreparable nostalgia doomed to history – 'Kofū II' compels us to reassess our relationship with the past. By constantly looking back, are we ever afforded a clearer present? After capturing the “lost Japanese mood”, where does that leave its country in the modern world? Meitei offers no immediate answers with 'Kofū II'. It forces you to sit with its disparate moods, to meditate amidst the textured fragments.

'Kofū II' will be released on 180g LP, CD and digital format on December 10, 2021 (LP expected to land January 28, 2022) via KITCHEN. LABEL. Both LP and CD format are presented in a debossed sleeve with obi strip and include a 16-page insert with words in Japanese and English from Meitei, printed on premium paper stock with design by KITCHEN. LABEL founder Ricks Ang, and is mastered by Chihei Hatakeyama in Tokyo, Japan. 

Síntomas de techno : Ondas electrónicas subterráneas desde Perú (1985​-​1991) Symptoms of techno: Underground electronic waves from Peru (1985-1991) This compilation presents for the first time various underground techno groups and projects that emerged in Lima in the mid-1980s. Projects such as Disidentes, Paisaje Electrónico, T de Cobre, Meine Katze Und Ich, El Sueño de Alí, Cuerpos del Deseo, Círculo Interior, Ensamble and Reacción were responsible for introducing styles such as techno-pop, EBM, industrial and minimal synth in Peru. Coinciding with the explosion of punk in Lima and the appearance of the so-called Rock Subterráneo [underground rock], these techno groups shared the same DIY spirit, performing in many punk concerts and even creating their own fanzines, and, above all, opening a space for other types of sonic experiences. Meine Katze Und Ich, El Sueño de Alí and Paisaje Electrónico were also the parallel projects of the members of Narcosis, the iconic punk band, one of the founders of Rock Subterráneo. Disidentes and T de Cobre brought extreme sounds to local electronics: viscerality, mechanical rhythms and the use of Casiotones or synthesizers, which resulted in an atypical sound that, in turn, portrayed a critical time in Peru, and which has made them an unavoidable reference for any historical account of techno and industrial music in Latin America. The title of this compilation is inspired by the name of a concert held in Lima in 1991, considered to be the first techno concert to have taken place in Peru. Even though not all intervening groups were doing techno at that time, they did share the fact that they all used keyboards. Four of them, however (Cuerpos del Deseo, Ensamble, Círculo Interior and Reacción), were in fact affiliated to an electronic sound (techno-pop, EBM). The concert was a sign of the diversification of musical styles in Lima's alternative scene, and in particular of the emergence of a micro scene, for which the concert Síntomas de techno [Symptoms of Techno] represented an important step towards the development of a local culture of electronic music during the 90s. Many of the recordings included here are extracted from demos with limited circulation, practically impossible to find. Other tracks are unpublished pieces which come from the private archives of the artists themselves. The compilation has been made by Luis Alvarado and is part of the Essential Sounds Collection, with which Buh Records is making available a vast archive of avant-garde Peruvian music. This compilation is published in vinyl format in a limited edition of 300 copies, with extensive information and visual documentation. Mastered by Alberto Cendra. Art by René Sánchez. Cover photography by Rogelio Martell. This project was awarded with funding from the Economic Stimuli program of the Peruvian Ministry of Culture.

Of the many great talents of the classic Nigerian highlife scene, none contained the existential depth, transcendence and grace of Celestine Ukwu. During his brief time in this world, he pursued education, music, and philosophy; first as a school teacher, then ultimately a singer, lyricist and musician, first as a member of Gentleman MikeEjeagha's Premier Dance Band, and eventually fronting his own groups, The Music Royals and The Philosophers National. Beginning in the early 1970s, The Philosophers National established a radical shift in the possibilities of Nigerian highlife by moving away from the typical mid-century style and cutting a new path with a distinctly hypnotic and cerebral atmosphere. This sense of depth was apparent in the lilting, multi-layered and pulsing music of The Philosophers National, as well as the concise and clear-eyed lyrics sung so beautifully by Celestine Ukwu. The arrangements establish a living, breathing environment for each song; muted trumpet solos, hypnotic guitar runs, driving percussion; every instrument gracefully following a tide of patience, tranquility, wonder, climax, knowing and unknowing."Celestine ditched the jaunty dance rhythms and relatively facile lyrics typical of the reigning highlife tunes, and ignoring the soul music tropes most of the highlife bandleaders were appropriating in an effort to inject new life to their ailing format. Instead Celestine concocted a new highlife style that was more contemplative and lumbering; with the layering of Afro-Cuban ostinato basslines and repetitive rhythm patterns that interlocked to create an effect that was hypnotic, virtually transcendental. Meanwhile, Celestine himself sang as he stood coolly onstage in a black turtleneck and a sportscoat, looking like a university professor. The message was clear: this was not necessarily music for dancing—even though the rhythms were compelling enough. This was music for the thinkers." - Uchenna IkonneThis LP compiles some of Celestine Ukwu's deepest and most affecting songs from the 1970s, which have been gorgeously restored and remastered by Tim Stollenwerk to highlight the brilliant details of Celestine and the entire Philosopher's National. Pressed on 160 gram black vinyl at Smashed Plastic in Chicago, and comes in heavy 3 spot-color jacket, with fold-over insert with bilingual lyrics and notes by Uchenna Ikonne (Comb & Razor Sound).iframe title="YouTube video player" src="https://www.youtube.com/embed/-8JL_4C7JRs" allowfullscreen="" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" width="560" height="315" frameborder="0">

John Ondolo spent his life traveling between Tanzania, where he was born, and Kenya, where he recorded a string of singles for independent labels in the late 1950s and early 60s. Unlike most guitarists from the region, Ondolo used open tuning (a favorite of American blues guitarists), creating a hypnotic drone over which he laid down endless rhythmic variations on his main themes. Inspired by the exploding pop music scene in Nairobi, the newest rock and roll imports from the US, and the Abakuria tribal music of his youth, Ondolo transposed traditional instruments and rhythms to his guitar, playing it more like a traditional harp at times, and inventing a sound totally unique in the recorded history of African guitar.  This album brings together John Ondolo’s rare early 78rpm recordings in the first-ever overview of this innovative but overlooked artist. The music traces Ondolo’s creative output, from the resonant acoustic guitar masterpiece Tumshukuru Mungu to the relentless guitar and flute (!) interplay of Kenya Style to his later electric guitar, bass, and drum recordings with the Jolly Trio, all tied together by Ondolo’s unique rhythmic sense and vocal style. The breadth and variety of Ondolo’s recordings may be a result of his sporadic recording history. Unlike more famous artists, Ondolo wasn’t sucked into the Nairobi nightlife scene of the early 60s, instead traveling from his farm in the foothills of Kilimanjaro on occasion to record. An outsider and devout Catholic whose music was sometimes at odds with the style of the times, he later left music entirely, shifting to film and driving a mobile cinema van for the Tanzanian government, introducing socialist and Pan-African films to the countryside. An accident in his mobile cinema led to the loss of his left arm, though he continued his travels. He died in 2008 in Dar Es Salaam, leaving behind two wives and 11 children.  Over a decade in the works, Hypnotic Guitar of… includes an insert with lyrics and translations, as well as notes by Tanzanian musician and historian John Kitime. Expertly restored and mastered by Michael Keiffer and pressed on 160gm black vinyl at Smashed Plastic in Chicago. Licensed from the Ondolo family in Tanzania.

Folksongs and Ballads by Tia Blake & Her Folk-Group, is more than just a “lost classic”. As clear and honest as can be, Folksongs and Ballads is a magnetic record, a refuge like only Nick Drake, Nico, and a few others have been able to create. A graceful, delicately minimalist approach to classic Appalachian and British folk songs.The perfect balance between melancholy and daydream. Originally released only in France in 1971, Ici Bientôt is very pleased to present the first-ever reissue on vinyl. When she recorded her only album, Tia Blake was nineteen years old and had just arrived in Paris a year and a half beforehand. She spent most of her time at Disco’Thé, a record shop in the Latin Quarter, a free space, peaceful and inspiring, a hub for students as well as the local artistic community. There, Tia would occasionally sing—when she managed to overcome her shyness. Two young guitarists who were passionate fans of folk music and regulars at the shop began to accompany her, forming “Her Folk Group.” One year later, they cut 11 tracks at Pierre Barouh’s Studios Saravah. Folksongs and Ballads is composed of traditional tunes that have been covered many times, but they’re not the best-known folk standards. A collection of stories ranging from the Middle Ages to the 1960s, bringing together sublimely doleful ballads, lamentations for a lost lover, and an unexpected, brilliant version of the road anthem “Plastic Jesus.” Tia Blake's haunting, unaffected voice captivates and comforts us, wrapping us in its cool embrace. Meanwhile, the tasteful, stripped-down, mellow acoustic arrangements provided by the guitarists, reminiscent of Bert Jansch and John Renbourn, occasionally supported by a kena flute, have created the space Tia Blake needed to reinvent these traditional songs. Folksongs and Ballads is a timeless record, deep and unique, a longtime companion for repeated listening, in the vein of works by Sibylle Baier, Bridget St. John and Vashti Bunyan.

An iconic rare groove heresy with alternative and avant-garde badassery! Weldon's masterpiece, still widely influential in the world today! This is a masterpiece of Weldon's, which is still widely influential in the world today! The original is almost impossible to find for less than $1000. It is also a masterpiece of 70's jazz with gems of music with incandescent performances. The eloquent and spiritual spoken word piece "Time Capsule" opens the album, and it is heretical from the start. Feelin' Mellow" is a heartwarming soul number co-written and performed with Johnny King of the FATBACK BAND, a masterpiece that reflects the loving feelings of Weldon, who wrote the lyrics. The album's most popular song, the rare groove classic "Deja Vu," is an impressive piece of vocal jazz in the Latin manner, with a space-like tone of the electric piano and tricky soloing. The simple singing and Weldon's philosophical lyrics are beautifully synchronized with the spacy orchestration, and the result is a wonderful mixture of acidic intensity and popularity!　Other great songs include "Watergate-Don't Bug Me!" and "Bananas"! This album is also a bridge to the prestigious Strata East and RCA label's trilogy. This is a masterpiece among masterpieces, filled with pop, experimentation, lively and vivid performances that make you bleed when cut, and Weldon's passion for music. It's like a piece of spectacular storytelling!

Tapping the driftwood, tapping the surface of the water, everything on earth becomes his instrument.
In 1990, NEWSIC, a leading Japanese environmental music label, released a work by a rare percussionist
The work released by the rare percussionist is now on LP record for the first time.

Listening to Mr. Ochi's Natural Sonic reminds me of the days when I used to go to the studio of St. GIGA (satellite music broadcasting station), which was then located in Jingumae.
There, this album was secretly played day after day.
After more than 30 years, "Chikyu no Chikugo" was finally released to the world.
- Yoshiro Ojima (Composer / Music Producer)

Yoshiro Ochi is a percussionist who has been active in a wide variety of fields, including composing and performing music for the Issey Miyake Collection from 1984 to 1990, producing music for TV and radio, participating in live performances by GONTITI and other artists, and conducting workshops.
He has collected colorful living tones by traveling, playing drums, and tapping on natural objects he encounters. They blend gently with computer sounds and repeat pleasant resonance.
A magical massage of sound and rhythm.
Following "Motohiko Hamase - Tree Scale," one of the most popular titles on the "NEWSIC" label, this long-awaited analog record pressing is now available!

Translated with www.DeepL.com/Translator (free version)

Shomyo of Koya-san & Midori Takada YOU WHO ARE LEAVING TO NIRVANA WRWTFWW Records and MEG Museum (Geneva) are ecstatic to announce a new full length album by celebrated Japanese percussionist Midori Takada (Through The Looking Glass), in collaboration with Buddhist monks belonging to the Samgha group of the Shingon school of Koya-san, led by Reverend Syuukoh Ikawa. You Who Are Leaving To Nirvana is available on half speed mastered vinyl LP, housed in a 350gsm sleeve, with OBI, and liner notes, as well as on digipack CD. Recorded at The Premises Studio (London) and in Tokyo in 2019,You Who are Leaving to Nirvana is a majestic work combining a suite of six Buddhist liturgical chants and a musical creation by Midori Takada. The Buddhist chants come from three types of repertoires: shomyo ("Teisan", "Unga-Bai", "Sange", "Taiyo"), but also goeika ("Kannon-Daiji") and mantra ("Hannya-Singyo"). After supervising the recording of the Buddhist chants, Midori Takada added her own compositions, with subtle layers of percussion and the melodies of her beloved marimba, giving full life to the sacred texts. Reverend Syuukoh Ikawa explains: "Shomyo is a form of declamation of sacred esoteric texts, inherited over many generations. The power of words goes far beyond their mere pronunciation. I think there is something that words alone cannot really convey. If I recite prayers in a musical way, the feeling transmitted will be even stronger than if I say it normally, in everyday language. I think that the musicality of a work carries a hidden power that cannot be expressed in words alone. The setting of the music has an additional power for you and for those around you who listen to it. The words of a song are not just words set to music. They carry an additional hidden power that cannot be expressed in any other way. Listening to Midori Takada's musical performance, the words truly seem to come alive." Original recordings of the Buddhist chants are held in the International Archives of Folk Music (IAFM) at the MEG Museum in Geneva. The album sleeve features an artwork by famed Japanese sculptor Katsura Funakoshi selected by Midori Takada. You Who Are Leaving To Nirvana is released in conjunction with Midori Takada's Cutting Branches For A Temporary Shelter, also available on LP and CD on WRWTFWW Records. Buddhist Chants / Environmental / Ambient / Percussion

7月中旬入荷。この人の作品の新たな入門盤といっても過言ではないでしょう。今年度最高クラスの一枚！国産ミニマル/アンビエント金字塔的傑作『鏡の向こう側』でもお馴染み、もはや説明不要、初期の久石譲プロデュース仕事でも知られるMkwaju Ensembleにも参加、近年のニューエイジ・リバイバルを通じて吉村弘や芦川聡らと並ぶ不動の人気を獲得した作曲家、打楽器奏者である高田みどり(1951-)。自身の『鏡の向こう側』を掘り起こし、世界的人気作品へと押し上げた縁深いレーベルである〈WRWTFWW Records〉より、実に23年ぶりとなる最新ソロ・アルバムをリリース。

ベルリン・ラジオ・シンフォニーのソリストとしてデビュー後、1980年代に入りアフリカやアジア各国を巡り伝統音楽の探求を開始。ガーナ、ブルキナファソ、セネガル、韓国、等の音楽家とセッションを重ね（日本では佐藤允彦や演出家である鈴木忠志とも）、音と人体との一貫性というインデグラルなコンセプトを基に、アフリカの動的な音楽性とアジアの静的なスピリットを統合し、精神性を伴った独自の音楽性を確立。

本作は、スイスの〈ジュネーブ民族学博物館〉に所蔵されている楽器を使用し、ジンバブエのショナ族の伝統的なムビラ音楽を代表する伝統的な作品である「Nhemamusasa」を演奏したライブ録音のアルバム。高田氏の作品は、『百億年の交響詩』や『Tree Of Life』といった比較的アヴァンギャルドな色彩の強い作品が目立ちますが、本作は、『鏡の向こう側』の2020年代ヴァージョンといった風情のコンテンポラリー/ミニマルの凄まじい傑作！自身のアフリカ音楽とミニマリズムへの探究心と多文化的ヴィジョンの集大成ともいうべきマスターピースに仕上がっています。こりゃ絶対持っとけ！

Shin Otowa, is a legendary Japanese psychedelic musician who is coveted by psychedelic enthusiasts around the world.
Makoto Kubota and the Sunset Sunset Orchestra participated in the release of his acid masterpiece "Wasuretami" (self-produced in 1974) on LP for the first time in 48 years!

Self-produced album (1974) by a singer/songwriter known for having contributed lyrics to Makoto Kubota's first solo album "Machiboke" (1973).
Makoto Kubota, who made full use of his 12-string guitar and contributed so much to the overall sound that it could be said that he almost produced the album, Yoma Fujita, who created a fantastic space with his slide guitar, and Takashi Onzo, who played the bass guitar in a lighthearted and eerie manner. The members of the Yuyake Gakudan (Sunset Sunset Band), including Makoto Kubota, who contributed to the overall sound, Yoma Fujita, who creates a fantastic space with his slide guitar, and Takashi Onzo, who plays a nice and light bass, all played on this simple but richly expanded world of Otowa's songs, inviting our consciousness into a world that extends far "beyond", but gives a mysterious sense of peacefulness. In other words, it is a masterpiece of acid folk. In this era of rock, this album is a pure and miraculous album of intense rock that abandons any superficial rock sound in order to be rock. Therefore, it has been enthusiastically supported by psychedelic enthusiasts around the world and has been talked about for a long time in Japan, although only a small portion of the Japanese public has heard of it. In 1976, just after the release of this album, Otowa suddenly left for Ibiza, Spain, and is said to have returned to Japan in the mid-1980s.

Jacks meets Makoto Kubota & The Sunset Gang! Yokohama Rock guru Daisaku Yoshino's early masterpiece "Lamp Factory" (self-produced in 1974) is being released on LP for the first time in 48 years! Produced by Makoto Otowa, this album is known as a brother album to "Wasagetami".

Daisaku Yoshino has been performing live mainly in Yokohama since the early 70's. His musical style is diverse and elusive, from the folk rock period of the 70's to the post-punk/free form period of the 80's. Although he has never received a solid reputation, his early work "Daisaku Yoshino Lamp Manufacturing Factory" ( Although his music has never been well received, his early work, "Yoshino Daisaku Lamp Factory" (released in 1974), is well known and popular in later years, mainly in Europe, as a masterpiece of acid folk. The band's philosophical and modern poetry was expressed in straight American rock, dynamic and thirsty country rock, and acid folk style, and was regarded as "Jacks meets the Sunset Band". The band was praised by Makoto Kubota for their performance at the Hibiya Nohe rock festival, where they outclassed Tokyo bands. The bluesy, weeping electric guitar sounds are reminiscent of Neil Young's "After the Gold Rush," a superb world. The hidden masterpiece that will remain in the history of Japanese rock music is now being released in its original format for the first time in 48 years. The strength of the music is so pure that it has not wavered at all, and it is an album that must be listened to now more than ever.

A masterpiece of the schooner rock variety, Black and White Raven is an album that emerged from Archie James Cavanaugh’s youthful dream of recording his own music while stuck in the Alaskan wilderness. “This dream was always elusive,” Cavanaugh said, “believing either that it was only meant for those famous artists who got picked up by major record labels, or that it was just too impossible to achieve because of cost and lack of know-how.” With a freewheeling cast culled from Archie’s travels around the Pacific Northwest, Black and White Raven was set down as the ’70s crested and self-released in the spring of 1980. Traces of disco, AM gold, gospel, and yacht mixed freely with his Tlingit heritage, creating a breezy and optimistic portrait of life in the 49th state.

Obscure Japanese New Wave/Dub! The only album he left in 1982 is finally reissued on LP!

The solo album by Satoshi Murakawa "Jimmy" Murakawa, the vocalist of "Mariah", a band internationally reevaluated for its progressive musicality, has finally been reissued straight from the press amidst a lot of WANT.

The minimal beat "Down? Down, Down!", which was reconstructed by Chee Shimizu, the oriental ambient dub "Beauty", and the cold wave "Cat's Eye", which sharply disturbs the auditory senses, are all featured on this album, with sound design by co-producer Yasuaki Shimizu reflected in every part. The album features a total of 10 tracks that reflect the sound design of co-producer Yasuaki Shimizu.

Killer JPN New Age/Walearic! Shigeru Suzuki's alias works are back on LP!

This LP reissue is the most new age of Shigeru Suzuki's works from 1987, which debuted as a guitarist for Happiendo, produced many songs, and supported the Showa music history and new music scene.

The conceptual content, which advocates resort ambient with a graceful touch, has recently been reevaluated in the context of "Japanese Rarealic" ("Japanese mono" + "Balearic"). It is a well-known masterpiece that is popular both domestically and internationally. The music is provided by Tetsuji Hayashi, Mari Iijima, Kazuo Zaitsu, Hajime Mizoguchi, Meiko Nakahara, and Asami Kado.

Limited white vinyl specifications. This is the second solo album since the masterpiece "Recomecar" by Tim Bernardes, the vocalist / guitarist of São Paulo's soul / guitar rock band O Terno, who is attracting attention as the bearer of the new generation of Brazilian music. His father is Maurício Pereira, a musician who is also a member of Os Mulheres Negras, which was also recorded in the Brazilian compi "Outro Tempo: Electronic And Contemporary Music From Brazil 1978-1992" of , and his unusual musical sense is the same. Outstanding in the generation. It has been praised by the original Tropicália, Caetano Veloso, Gal Costa and Tom Ze, as well as recent free folk music such as Fleet Foxes and Devendra Banhart from outside Brazil, as well as David Byrne. He also participated in O Terno's 7inch release on in Japan with Shintaro Sakamoto and Devendra Banhart. Love songs, sadness songs, change songs, and inclusive singing voices resonate with emotions and provide healing. Expected work that will be able to enjoy the talent that can be called the flag bearer of this Neutropicaria!

Japanese Balearic Masterpiece ('93) is re-pressed on Clear Blue Vinyl! HIROSHI II HIROSHI" is a unit of Hiroshi Fujiwara and Hiroshi Kawanabe (Tokyo No.1 SOUL SET). This is their chill-out~Balearic classic (EP), which was distributed as a picture disc with a vinyl jacket at the time, and is now a popular and expensive item on the second-hand market. The EP features "H2O," the first track that takes you to a fictional resort with its gentle guitar strumming, and "Beauty & Beast + Bagle (Dub)," an exquisite summer resort dubwise track with melting sounds and the melancholy of the sun in the west. The album also includes six evergreen songs that pioneered the Café Del Mar craze that later spread throughout Japan. The artwork is a faithful reproduction of the CD-era design by Hiroshi Nagai.

Combined with the planet’s leading Afrocentric confectionary and its derivative beverage, more than a few light bulbs were set to go off in newly christened practice spaces globally upon Hot Chocolate’s inevitable suggestion. Little did Ragland know, an interracial band of musical Englishmen were eyeballing the same nom de chanson in their native Brixton. They approached John Lennon for clearance for their reggae cover of “Give Peace a Chance,” but the powerful Beatle liked their interpretation so much, he added them to the band’s Apple Records roster, thrusting the Brits ahead in the race to make Hot Chocolate a household name for something other than dark, sweet beverages. Despite the potential confusion—and perhaps in hope of capitalizing on it—Lou Ragland began filling his mug with a host of recordings that would make up his Hot Chocolate’s eponymous debut. The album would be released on the oh-so-cleverly-named Co-Co label in 1971 and bankrolled by a five-pointed council that included Ragland, Lyman Moffat, Loretta Walker, Tom Threat, and Leonard Jackson. Executed at Agency Recording and engineered by longtime Ragland associate Don White, the seven-song affair is a team of vocal numbers and instrumentals in search of a leader. Volcanic Eruption’s James McClain showed up to provide vocals for the chorus to “Ain’t That A Groove,” but the rest of the record is all Hot Chocolate. After a solid year on stage, the group had many originals in their repertoire, but they chose to mint songs that Trina’s patrons had indicated, by ballot, they’d like to hear on the LP. Designed to capture the impulsive nature of the live show, most of the material ignores the industry-standard three-minute mark, a feature that might’ve appealed to disc jockeys craving a cigarette or sandwich—had the record been serviced to anyone outside of Cleveland. Dick Dugan, the Cleveland Plain Dealer sports illustrator who’d later conceive iconic mascots for the pro baseball Indians and pro football Browns during his career, was commissioned to sketch out the Hot Chocolate cover for a paltry $100. Working from a photograph, Dugan penned an imaginative rendering of the group, performing in a mugfull of their namesake dessert drink. The album was intended primarily as a keepsake for Trina’s patrons, who scooped up the 1000-copy pressing before slamming down another round.

The last chapter of Lou Ragland’s Cleveland career was perhaps the most monumental. By its completion, Understand Each Other—more often referred to as The ConVeyor, with that uppercase V intentional but unexplained—featured generations of Cleveland luminaries, and representation from most scenes, both sexes, and several ethnicities. The album’s credits read like the guest list for a Lou Ragland episode of This Is Your Life. Kathy Grant was brought in to arrange the massive Cleveland Orchestra, inviting her father Frank in as first chair cello. A pre-O’Jays Dunn Pearson handled keys, and Richard Shann, the man who Pearson would replace in the O’Jays, got an arranger’s credit as well. The horn section was rounded out by Mother Brain Tree trombonist Ulysses Young, Bell Telefunk trumpeter Watson Vaughn, and future Dazz Band trumpeter Pierre Demudd. Lou’s live-in girlfriend Elaine Hines and her First Light singing mate Joyce Jenkins, both on break from stints with Terry Knight’s Grand Funk Railroad project, contributed backing vocals. One-time Co-Co co-owner Leonard Jackson brought his Temps knock-off the True Movement in as a male counter to First Light. In the middle of his stumbling career on the Miystic Insight label, Sonny Lovall adds another voice. Hot Chocolateers past and Seven Miles Highers present Tony Roberson, Herbert Pruitt, R. C. Johnson, Tom Tichar, James Johnson III, Joe Jenkins, and Pam Hamilton are all accounted for. Understand Each Other opens with the socially conscious title track, gutting out a second place finish to Marvin Gaye's "What's Going On?" in both its mission and its mix. Like Gaye's own conceptual title track, there is not a dull moment in Ragland’s, as strings, horns, percussion, and vocal motifs rise and fall organically through the monumental piece. Lou testifies throughout, matching the complicated terrain of the dynamic opener. Two songs later, “Since You Said You’d Be Mine” gets its 30-second intro back and looks all the stronger for it. On Side B, Ragland revisits Love For Dollars And Cents’ “Into The Next World”—issued on Co-Co in 1972—stretching the song out toward the five-minute mark but truncating its title. The album closes with an instrumental “Understand Each Other,” reminding the listener to flip the record over and begin again. The album’s jacket must be the most curious element of the package. The cover drawing, from the pen of Remus Peterson, depicts Lou Ragland as peacemaker, standing between a sabre-toothed tiger and a dove, asking them literally to “Understand Each Other.” On the reverse, that message is taken to the spiritual extreme. Sometime in 1977, Lou had taken on Lateef Mahmud as his spiritual guru in a brief flirtation with Islam (the Arabic on the sleeve translates to “God Is The Greatest”). Mahmud somehow snagged a producer credit, but he was also called on to pen an album preface. His notes conceive of music as a cosmic language, with this very LP itself compiled as a tribute to the “ghetto masters—those who master the ghetto and have become among those who help shape the destiny of this land.” Lou Ragland is deemed The Conveyor: “…the conveyor of harmony thru the ethers manifested in words, songs, and deeds to bring into focus the universal, educational, and inspirational plane of consciousness.” So Mahmud wasn’t all that far off, it turns out.

The second album released in 1973, with Japanese lyrics on side A and English lyrics on side B. The ensemble with female vocals is also superb on this acid folk masterpiece.

There it is...!!! This is one of the best of the year, it's amazing, really. Six tracks and 48 minutes of superb ambient synthesizer raga! New York-based Arushi Jain is an Indian-born, US-based composer, modular synthesizer player, vocalist, technician, and engineer. Focusing on reinterpreting his roots in Indian classical music through the lens of electronic music, she continues in the spirit of electronic music legends such as Suzanne Ciani and Terry Riley, while personally exploring her own musical heritage and upbringing, reconstructing ancient sounds within a contemporary framework. This album is intended to be listened to during the sunset hours, thereby inviting the listener into the depths of their own being. This album is similar to the ethereal and devotional appeal of labelmate Ana Roxanne, but is more cosmic and cosmic in nature. It's heavenly meditation music. As you would expect from Leaving, they bring in great people after such strong names as Sam Gendel and Green-House. I can't take my eyes off the vibrant LA scene any longer. Her music is also a celebration of Indian culture, and for this occasion, she is asking for donations on her bandcamp release page. Limited to 300 copies.

Los Angeles Free Music Society (LAFMS) formed in the mid-1970s as a loose-knit experimental music collective and multimedia publishing vehicle. Founded by teenage Le Forte Four members Chip Chapman, Joe Potts and Rick Potts and soon joined by Tom Recchion of Doo-Dooettes, LAFMS incorporated free improvisation, modular synthesizers, tape music, sampling, musique concrète, homemade instruments, noise, mail art and avant-rock in permissive and anarchic sessions at the Raymond Building and Poo-Bah Record Shop in old Pasadena. Inspired by The Residents, LAFMS self-released records and periodicals, organized performances and connected with fellow outsiders via post in the years before punk. Their uninhibited, egalitarian ideal of music-making and DIY distribution would influence generations of underground artists. Poo-Bah Records, with its import bins and backroom jam space, attracted the pseudonymous artists forming the initial incarnation of long-running collective Smegma. Early members Ju Suk Reet Meate, Dennis Duck, Cheez-it Ritz, Big Dirty, Amazon Bambi and Dr. Id contributed to various LAFMS compilations and combinations before several core members relocated to Portland, Oregon in 1975, where they recorded their debut album Glamour Girl 1941. Originally released on the LAFMS label in 1979, the LP combines rock instrumentation with tape, synthesizer, horns and voice in a tempestuous cauldron of anti-academy improv and alien noise. Beyond its roots in LAFMS, Smegma would help shape the early Portland punk scene in the late '70s alongside Wipers and Neo Boys. In more recent years, they have collaborated with Merzbow and Wolf Eyes. This first-time vinyl reissue is limited to 500 numbered copies. Comes with insert.

Los Angeles Free Music Society (LAFMS) formed in the mid-1970s as a loose-knit experimental music collective and multimedia publishing vehicle. Founded by teenage Le Forte Four members Chip Chapman, Joe Potts and Rick Potts and soon joined by Tom Recchion of Doo-Dooettes, LAFMS incorporated free improvisation, modular synthesizers, tape music, sampling, musique concrète, homemade instruments, noise, mail art and avant-rock in permissive and anarchic sessions at the Raymond Building and Poo-Bah Record Shop in old Pasadena. Inspired by The Residents, LAFMS self-released records and periodicals, organized performances and connected with fellow outsiders via post in the years before punk. Their uninhibited, egalitarian ideal of music-making and DIY distribution would influence generations of underground musicians. Live At The Brand documents the second performance of newly formed LAFMS core groups Le Forte Four and Doo-Dooettes on July 8, 1976 at the recital hall of the Brand Library in Glendale. Le Forte Four (now joined by Tom Potts) did not actually perform live, but rather created 44 pyramid-shaped headphone helmets with internal quadraphonic speakers and countless wires in order to share their latest tape assemblages with showgoers deprived of sight. The recordings delivered in this Fluxus-inspired manner feature the Buchla synthesizer at nearby CalArts, radio interpolations, group improvisations, addled outbursts and splices from source material lost to time. Doo-Dooettes -- Tom Recchion, Harold Schroeder, Juan Gomez, Dennis Duck and Fredrik Nilsen -- performed a series of alternately droning and chaotic duets with guitar, percussion, piano, tape loops and synthesizer, all improvised around loosely structured compositions and culminating in a spontaneous group composition at the end of the program. Originally released in 1976, the double LP would be LAFMS' third release. This first-time vinyl reissue is limited to 500 numbered copies. Comes with inserts.