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Techno, Mondo, Lo-Fi - they anticipated the entire universe of these genres in 1978.
Recorded on a 4-channel tape recorder before their debut and released as a CD in 1996 to great acclaim, the legendary sound collection "1978" is finally being released as an LP for the first time after 30 years. It includes three previously unreleased tracks, including "Confusion," which had a different version on a fan club-exclusive flexi-disc.
A year before releasing their debut album from Toshiba EMI, Hikashu was already creating their own fascinating music. In a house off a narrow alley leading to the train tracks from the intersection at 6-chome, Toyotamakita, Tokyo, with the shutters closed and blankets hung, they reverberated sounds to intense rhythm machines. —Koichi Makigami
There are fewer great guitar trio records than you'd suspect. Guitar duo sessions are far more abundant, and these three players have all done their share of those. But the dynamics of a trio are more fickle. And when creating collaborative non-hierarchical music, maintaining a balance between three distinct voices is not easy. It requires rapt attention, a fearless approach to entering the unknown, and very good ears to do it successfully. Clearly, Connors, Vallera and Sharp display mastery of all of these conditions and then some. Recorded live at P.I.T. (Property Is Theft) in Brooklyn, When the Moon Is New documents the first meeting for the trio. Loren and Elliott, two of the best known experimenting guitarists on the planet, have a long shared history, dating back to the days of the legendary Chapel Arts Center in New Haven. Elliott appeared there regularly and often did some jamming with Loren on those occasions. Michael Vallera is from a different generation and came of age in a world where players like Loren, Ellliot, Keith Rowe and Derek Bailey had already blown apart any and all notions of the guitar's limitations. His work explores textures, colors and possibilities born from the knowledge that there are no limits to the guitar's sonic possibilities. Together, the three create a beautifully layered universe of sound, as wide open and cosmic as recent images from the Webb Space Telescope. Occasionally I think I can ID some complex pluckery as Sharp's, some blues-canted shimmer as Connor's or some mutli-valent sound sheet as Vallera's, but in truth, this is a excellent example of “fourth mind” creation in the Burroughsian sense. The individual parts played by each of artists combine themselves into something much larger than three commingled streams. There's a gigantic heft to the collective sound that will bowl you over in the best possible way. A truly magnificent record, When the Moon Is New, is an immersive and joyful example of experimental music at its most inviting and evocative. If it doesn't thrill you, I don't know what would. -Byron Coley, 2026
Legendary Sun Ra-bassist Ronnie Boykins stepped out on his own for his first and only release as a leader on, "The Will Come, Is Now". He was invited by ESP in 1964 to record his own album, and in February 1974, he told ESP that he was finally ready, and the session took place later that month. This recording not only features Boykins' solid abilities as a bassist, including his marvelous arco work, but also his talents as a composer and arranger. In addition, one is treated to an all-natural bass sound, a rare sound during this particular era of jazz history. In septet format, Boykins' six originals create a variety of moods and textures that not only evokes the music of Sun Ra but also reflects Boykins' own sensibilities as an artist.
On May 28, 1969, four American musicians -- reed/wind players Roscoe Mitchell and Joseph Jarman, bassist Malachi Favors, and (accompanied by his wife, singer Fontella Bass) trumpeter Lester Bowie -- boarded the ocean liner S.S. United States, bound for Le Havre, France. After landing five days later, they moved on to Paris, where they got to work. On August 22, 1970, in the waning days of their stay overseas, the group, with Bass on vocals, would record their second release for EMI's Pathé Marconi: the movie soundtrack Les Stances à Sophie. The record, an exciting, eminently listenable combination of soul, classical, and jazz strains that survives as the Art Ensemble of Chicago's most stylistically diverse album, has long been admired by a devoted cult. Its durability is largely due to the popularity of its "hit": Over the years, "Theme de Yoyo" has been covered repeatedly, essayed by acts as varied as German funk band the Boogoos (and the offshoot Deep Jazz, both featuring singer Julia Fehenbeger), British nu-jazz combo the Cinematic Orchestra, Polish jazz man Wojtek Mazolewski, Norwegian rockers Motorpsycho, French dance music artist Étienne Jaumet, and London-based remixer, Shall I Bruk It. More than half a century later, "Theme de Yoyo" and Les Stances à Sophie still bring it. Limited-edition LP reissue from play loud! Productions, supplemented with new notes by U.S. music journalist Chris Morris.
2025 repress; clear vinyl with white Hi-melt. "1998: Tortoise's third studio album TNT is released. In and out of print over the past decade we are happy to finally give everyone what they have been asking for - TNT on vinyl again! Pressed on high quality virgin vinyl, the two LPs are packaged in a deluxe old-style tip-on gatefold jacket fully replicating the original artwork and includes a download coupon for the first time!"
Electrifying heavy sessions recorded in 1997 featuring the classic Mainliner + Musica Transonic lineup of Nanjo Asahito (High Rise), Kawabata Makoto (Acid Mother) and Yoshida Tatsuya (Ruins) driving into new divergently fried terrain(s). Here, Nanjo and co. are on a quest to find new directions, and while the sessions were for an abandoned Mainliner album, a good portion of Solid Static hews more closely to the moment-to-moment deconstructions of Musica Transonic. The propulsive ten-minute opening title track is a lost gem in the canon of Japanese psychedelia and rock and roll -- beginning with one of Mainliner's bludgeoning motor-psycho riffs, it veers off into auratic space, Kawabata's snake-charming guitar weaving around Nanjo's buzz-fire bass and Yoshida's multi-limbed drumming. Musica Transonic's improvised and jazz-informed take on psychedelic rock is writ across the distended rhythms and arcing bass and guitar lines that scrawl across "Prosecutor" and "Topsy Turvy," or the slurry of distorted tone that rolls through "Rot Way." Available for the first time on LP or any physical form aside from a clutch of CDR's sold at a few live dates in the late '90s. Housed in a custom die-cut, "Uni-Pak" style gatefold with metallic ink, spot finishes and matching La Musica inner sleeve.
2026 restock. "Stunning, heavy requiem for ten electric guitars." Recorded in 1994, with the following guitarists: Steven Antonelli (alto guitar), Eric Hubel (tenor guitar), Brannon Hungness (soprano & octave guitars), Phil Kline (tenor guitar), Carolyn Master (alto guitar), John Myers (soprano guitar), Dave Reid (bass & octave guitars), Ellen Watkins (soprano & octave guitars). Minimal and massive, for fans of Sonic Youth, Black Lips, etc. "Subtitled 'The Mystery' and 'The Mystery Pt. 2,' these two symphonies concern themselves with the two big questions: Life and Death. They are both scored for eight guitars, two basses, keyboard, drums, vocal and two conductors. Symphony No. 8 has two movements: 'The Passion' and 'Spiritual Anarchy' that both build upon sustained tones that create a counterpoint by means of delays in scale and other patterns and micro tunings. There are also two movements in Symphony No. 10: 'The Final Problem' and 'The Horror.' These are built in a similar manner to the techniques in No. 8 but the tuning and scales employed are different, creating another sensation yet still as intense and continuous in rhythm as No. 8." -- "Blue" Gene Tyranny, All Music Guide
Keith Hudson's Pick A Dub is a classic album by many standards; released in1974, the session features performances from reggae legends Augustus Pablo, Big Youth, and Carlton and Aston Barrett. The 1994 re-issue on the Blood & Fire label introduced a new generation to its 'austere sonic qualities' and genre defining techniques. Pick A Dub showcases the enduring strength and pivotal importance of the rhythm to the development of reggae and dub music. Keith Hudson's complete mastery of the genre and the unqualified praise that followed its release was fully justified.
2026 repress; double LP version. "Marking the occasion of twenty years since the original release, and coinciding with Vashti Bunyan's 80th birthday, DiCristina is pleased to present Lookaftering (Expanded), a reissue of her legendary second album. This new expanded edition features the original studio album along with a second disc of demos, an alternate take, and a live performance. This edition also comes with a stunning 16-page lyric book featuring a collection of paintings by Vashti's daughter, Whyn Lewis -- paintings that they both say have closely, and coincidentally, reflected the lyrics of the album. Also included are sleeve notes from Vashti, producer Max Richter, and Devendra Banhart. Originally recorded between 2001 and 2005, the unreleased demos were created at Vashti's home, with Vashti accompanying herself on electric and acoustic guitar along with a host of experimental instrumentation including synths, accordion, piano, strings, pipe organ, harmonium and recorders. The demos offer a more stripped-back sound, with the live version of 'Lately,' recorded in 2006 at the Echo in LA, offering a pitch perfect performance by Vashti's North American touring band of Gareth Dickson, Jo Mango, Kevin Barker, Helena Espvall, and Kat Hernandez. Listening to the demos and final versions side by side while reading the sleeve notes, and taking in the beautiful new artwork is a wonderful experience."
The first ever reissue and remastering of Jon Hassell & Farafina’s prescient, “Fourth World” masterwork. Propulsive Burkinese rhythms meet revelatory, ambient soundscapes. Co-produced with the legendary studio team of Brian Eno & Daniel Lanois. “[Hassell’s] command of microtonal shadings enabled him to blend into the West Africans' distinctive sonic colorations, which would not have been possible for a player whose intonation conformed strictly to Western music's equal temperament.” – Robert Palmer, New York Times Composer and trumpeter Jon Hassell has been an elusive, iconic musical figure for more than half a century. He’s best known as the pioneer and propagandist of “Fourth World” music, mixing technology with the tradition and spirituality of non-western cultures to create what he termed the “coffee-colored classical music of the future.” In 1987 he joined with Farafina, the acclaimed percussion, voice, and dance troupe from Burkina Faso, to record Flash of the Spirit. While the album is a natural extension of those “Fourth World” ideas, and a new strand of Possible Musics, it also a distinctive outlier in the careers of both artists; an unrepeated merging of sounds whose influence still reverberates today. Hassell arrived as the outsider, having to slide in and around Farafina, an established group that started in 1978 where the leader, as he told Music Technology, was “somewhat inflexible in terms of new things. They were suspicious at first…about what could happen and why this whole thing was going on.” But once settled in the studio, the musicians sparked off each other. The eight members of the band - who had also collaborated with the Rolling Stones and Ryuichi Sakamoto - brought their long apprenticed, virtuosic drumming and melodic textures (balafon, flute, voices) to the sessions. They built up layers and patterns of rhythm, while producers Brian Eno and Daniel Lanois (fresh off the phenomenal success of U2’s Joshua Tree) created a sonic atmosphere in which they could creatively intertwine with Hassell’s digitally processed trumpet and keyboards. Just the physical feel of the drums in the room was enough to inspire Hassell. “There’s something about the volume of air that drums pump, there is a wonder quality about it that’s impossible to find any place else,” he recalled. “Even if you sampled all that and tried to duplicate it, I don’t think it would have the same feel.” The experiment took root. Despite their initial skepticism, the musicians from Farafina ended up relishing their interaction with the studio team and the trumpeter/conceptualist Hassell. Souleymane “Mani” Sanou, Farafina’s band leader from the early 90’s on, remarked: “traditional instruments, they can meet with electronic and modern music; so collaborations are so important to us…yes, with Jon Hassell, the experience was amazing.” The music that emerged was rich and groundbreaking, a move to transcend the boundaries between jazz, avant-garde classical, ambient and the deep rhythmic tradition embodied by Farafina. But of course, Hassell had been slowly blurring and ignoring such boundaries for years. He’d served an apprenticeship with Stockhausen, worked with minimalists Terry Riley and LaMonte Young, studied Indian music under Pandit Pran Nath, and collaborated with artists like Talking Heads, Peter Gabriel and David Sylvian, as well as forging a path into ambient music, through an especially fruitful partnership with Brian Eno on the albums Fourth World, Vol.1: Possible Musics and Dream Theory in Malaya. Hassell’s ideas of melody and rhythm had moved beyond the confines of Western music, out into borderless, imagined spaces, and in Farafina he found the ideal companions in exploration. It’s an album of subtle, telling details, where the layers and textures build and change to highlight each other. On “Out Pours,” for instance, the groove simmers softly, led by shifting patterns on the balafon, while Hassell’s heavily treated trumpet creates breathy swirls of sound that play and dance around them. Percussion leads on “A Vampire Dances,” pushing and probing and seeming to force electronic shrieks as a response from Hassell’s trumpet, while the keyboard creates a bed of sound that refuses to hold still. “(Like) Warriors Everywhere” takes that idea even further. Over Farafina’s surging rhythms, Hassell’s electric piano and trumpet dig deep into abstract, melodic ideas hinted at by the Bitches Brew-era Miles Davis band. What’s apparent is how carefully the musicians listen to each other and the ways in which they respond; the spaces become as important as the notes. Every piece of music is alive. It breathes, it changes and grows. Farafina create the rhythms and counter-rhythms that spring and move, making room for Hassell’s explorations. They affect him, and in turn what he plays alters what they do. It’s symbiotic; each inspires the other. The trumpet techniques that Hassell developed to play the microtones of Indian music – electronic and acoustic – let him easily slide through the music. He becomes part of the whole, his trumpet another voice in the band, rather than an imposed, outside Western instrument – achieving one of the aims of the “Fourth World” credo, to create a new, natural trans-cultural harmony. And nowhere is that harmony more apparent than on the epic final track, “Masque,” where percussion and treated trumpet draw the listener along on a journey through shifting landscapes that transform into unexpected colors with every turn. It becomes a series of discoveries that startle and delight and sometimes confound. On its release 32 years ago, Flash of the Spirit was a revelation, a record that had no clear parallel for its encompassing sound. Even today, now that the musical world has caught up with much of Jon Hassell’s vision, it still feels especially vibrant. The album remains a testament to both the influence Hassell has quietly exerted on contemporary music, and the forward-looking traditionalism of Farafina, one of West Africa’s great rhythmic ensembles. As walls and barriers are erected around the globe, it is hard not to think of the music found on Flash of the Spirit as ever more relevant. An echo from the past. Still transmitting future possibilities.
For more than three decades, Go Hirano has developed a quietly enthralling sound world on the peripheries of the Japanese underground. Emerging in the 1990s, Hirano released three albums with the revered PSF Records label and established himself as an artist with a unique sense of melody and atmosphere that was both entrancing and intimate. His work, largely recorded at home and in the field, de-emphasized technical perfection in favor of an unvarnished immediacy that imbued the quiet moments of daily life with a dreamlike splendor.
On The Habit, Hirano brings together recordings that span decades of his playing the piano and other instruments on a daily basis. The core of the album was recorded in 2020 at Pianola Records in Tokyo, while other pieces draw from recordings dating as far back as the late 1980s. Through this span of years, a coherent vision emerges, marked by patient, subtle engagement with repetition, space, and resonance. Hirano works with a restrained palette—piano, pianica, wind chime, percussion, and synthesizer—to develop simple melodic figures that gradually shift in harmony and texture. Spacious piano chords expand through soft synthesizer tones. Near-imperceptible rhythmic frameworks intertwine with tranquil phrases that drift and merge with the sounds of the world around them.
This synthesis of music and the environment in which it is created is critical to Hirano's approach. Rather than isolating the music from its surroundings, he embraces the atmosphere of the moment, the room in which each piece is played, capturing the subtle sounds and artifacts of the artist’s daily experience and the surrounding natural world. For Hirano, these “imperfections” are pathways to vibrant, living expression.
While he may share affinities with Ryuichi Sakamoto, Hiroshi Yoshimura, and even Brian Eno, Hirano's dedication to “initial, unadorned expression” and processing the environment through his own particular filter sets him apart. The Habit reveals a meditative, melodic language unfolding over the decades and within the many spaces of a life in music marked by a unique warmth and beauty.
Blue Abstraction compiles a selection of Jessica Williams’ lost prepared piano recordings. These recordings document the beginning of a vital, solitary phase in her career: a period of intense sonic experimentation that began with physically altering a 6’4” grand piano—creating a new instrument, and from there, creating a new music. The results are breathtaking; from melancholic soundscapes with Satie-esque lyricism to forcefully controlled cacophony, always grounded by the distinct emotional voicing of her melodic lines. Jessica Williams (1948–2022) was a pioneering trans jazz pianist and composer from Baltimore, where she studied at the Peabody Conservatory. Among countless other greats, she gigged with Philly Joe Jones, Dexter Gordon, Stan Getz, Tony Williams, Charlie Rouse, Jackie McLean, Roy Haynes, Charlie Haden, and Bobby Hutcherson, and recorded with Eddie Henderson, Eddie Harris, Leroy Vinnegar, Victor Lewis, and Ray Drummond. She received accolades from piano greats McCoy Tyner and Dave Brubeck. Williams could play anything and knew the standards deeply—expanding from there through her composing and arranging. Her first LP, The Portal of Antrim (Adelphi, 1976), included six solo piano improvisations, four pieces as a trio, and “Plath’s Return,” where she played all the instruments. After finishing her second album—a double LP of solo piano improvisations titled Portraits (Adelphi, 1977)—she moved to San Francisco and became the house pianist at the city’s premiere jazz spot, Keystone Korner. Thelonious Monk was one of Williams’ biggest influences. Her fifth LP, Update (Clean Cuts, 1982), features a take on “Ruby My Dear” and her sixth LP, Nothin’ But the Truth (BlackHawk, 1986), includes “’Round Midnight,” “Ugly Beauty,” and her tribute, “Monk’s Hat.” In a 1997 interview with Terry Gross, she recalled first hearing It’s Monk’s Time (Columbia, 1964): “[It] sounded like he was wearing boxing gloves, because I had heard all this precision piano playing—like Oscar [Peterson]—and this was a totally new thing for me. I grew to love Monk’s music, and I still do, but I had some questions about how he would do certain things.” Monk’s famous maxim—“The piano ain’t got no wrong notes”—opened up something essential for her. In 1985, with a head full of Monk’s dissonant harmonies, Williams began her prepared piano project. She altered the piano by placing vibrating and/or muting elements on top of and between the strings at varying distances across the harp—some sounding like bells or gongs (screws, bolts), others like percussion instruments (clothespins, hairpins, washers, erasers). The effect radically expanded the instrument’s possibilities, sometimes making it sound metallic or ghostly, other times muted, tactile, almost broken. Though pioneered by John Cage—who embraced chance and a sparse, meditative atmosphere—Williams brought an entirely new sensibility to the prepared piano, forging a personal musical language grounded in improvisation, nuanced timbral control, and compositional precision. Even the most dissonant elements land precisely within the parameters of her tonal framework. The resulting beauty and listenability of these works are a testament to Williams’ vision and mastery. The recordings on Blue Abstraction came out of three years of experimentation. She recorded at her own Quanta Studios and at Moon Studios (both in Sacramento), and two live performances at Noe Valley Ministry in San Francisco, on January 11 and May 10, 1986, as part of the Noe Valley Music Series. For Williams, these recordings were a personal transformation through the musical process. She described them as “temporal arrangements of sound and timbre... my self encoded on a chrome oxide surface [audio tape].” The process of listening back, she said, was “further investigation into my becoming.” The prepared piano gave her a language beyond technique—a direct link between sound, sensation, and the shifting contours of identity. She never returned to the prepared piano but continued to adopt its techniques—for example, emulating a koto on “Toshiko” from Songs for a New Century (Origin, 2008), or depressing multiple keys and reaching into the piano, strumming the strings to create a chord, on her compositions “Soldaji” from Live at Yoshi’s Volume Two (MAXJAZZ, 2005) and “Love and Hate” from Unity (Red and Blue, 2006). Though known for her recordings and live performances—especially of Monk tunes—Williams made some of her most forward-thinking music privately. Describing her childhood connection to the piano, she said, “I hit the notes, and I saw colors.” This immediate, sensorial relationship to sound persisted throughout her career, whether she was playing bebop standards or muting strings with hairpins. The music on this record disappeared for almost four decades. Perhaps the few who encountered it back then couldn’t fully understand what she had made. I’m excited to see what happens this time around. –Kye Potter Los Angeles
Tsapiky music from Southwest Madagascar features wild ecstatic vocals, distorted electric guitars, rocket bass, and the amphetamine beat! Unlike anything else, this is THE high life music you've always wanted - ceremonial music played with abandon and extreme intent, honoring the living and dead alike. In Toliara and its surrounding region, funerals, weddings, circumcisions and other rites of passage have been celebrated for decades in ceremonies called mandriampototse. During these celebrations – which last between three and seven days – cigarettes, beer and toaky gasy (artisanal rum) are passed around while electric orchestras play on the same dirt floor as the dancing crowds and zebus. The music, tsapiky, defies any classification. This compilation showcases the diversity of contemporary tsapiky music. Locally and even nationally renowned bands played their own songs on makeshift instruments, blaring through patched-up amps and horn speakers hung in tamarind trees, projecting the music kilometers away. Lead guitarists and female lead singers are the central figures of tsapiky. Driven as much by their creative impulses as by the need to stand out in a competitive market, the artists distinguish themselves stylistically through their lyrics, rhythms or guitar riffs. They must also master a wide repertoire of current tsapiky hits, which the families that attend inevitably request before parading in front of the orchestra with their offerings. This work, a constant push and pull between distinction and imitation, is nourished by fertile exchanges between various groups: acoustic and electric, rural and urban, coastal or inland. What results during these ceremonies is a music of astonishing intensity and creativity, played by artists carving out their own path, indifferent to the standards of any other music industry: Malagasy, African or global.
Nearly a decade ago, music fans were entranced by a viral clip of two young women playing improvisatory music on mandolin. The video quickly made the rounds across the Internet, with viewers drawn to their virtuosic performances on the small instruments. Known as the Mandolin Sisters, the duo’s mesmerizing skill integrated the rippling resonances of the mandolin within the ever-deep world of Carnatic music — a journey of sound that made time melt away.
The Mandolin Sisters have traveled the world playing their music, including a celebrated European tour after the popularity of their video. Until now, they’ve yet to release a full-length record that properly captures their infinite sonic universe. Discostan is proud to release the first vinyl release by the Mandolin Sisters, remastered and available in a limited run. Over the course of seven songs on the record (with one long bonus track available for digital download), the Sisters showcase their dedication to revitalizing centuries-old songs with a pulsating new energy.
Even before the two sisters could read, the duo have been singularly devoted to the expression of Carnatic music through this unlikely instrument in South Indian classical music for a quarter century. Over their career they have played more than 3,500 shows — performances that have taken them from Chennai — the center of the Carnatic universe — to Europe and South America.
The mandolin is only a recent addition to the world of Carnatic music. However, there is no disputing the role that Uppalapu Srinivas (more widely known as simply U. Srinivas) played in bringing the instrument to wider acclaim and as a respected part of South Indian classical music. A child prodigy like the sisters themselves, Srinivas was soon bringing alive age-old traditions on an unlikely instrument.
Today, the Mandolin Sisters are carrying on the legacy of Srinivas. Sreeusha relates to the way he interpreted the instrument in the tradition: “Playing Carnatic music on mandolin is like finding a way through a jungle or a forest, through which you have to forge your own path. Because of the speed with which the instrument is played, you cannot learn by watching another player. It is like learning a language without a script.”
Through their renditions of eight standards, the Mandolin Sisters imbue their signature sound onto raga compositions drawn from the deep well of the Carnatic tradition. Because of the amount of improvisation in Carnatic music, no song is ever played the same twice. Each performer adjusts the song every time to create an all-new version, even playing them for years. While they are inspired by deep tradition and the mastery of Srinivas and others, their search for new paths is unrelenting. In the words of Sireesha: “In Carnatic music there’s no end to learning, it keeps going. It’s like a sea. No matter how deep you go, there is always more depth.”