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As fitting for Takuro Okada’s first collection to be released outside of his home country of Japan, the title evokes the vastness of an unknown world that lies just beyond the periphery of the senses. For Okada, growing up in Fussa, Tokyo–home to the Yokota U.S. Air Force base and the clash of customs and traditions that come with it–meant navigating through the familiar and the unfamiliar, observing and absorbing the uniquely hybrid culture that would play a large role in shaping his musical identity as a guitarist, producer, and band leader. While Okada honed his skills playing to American military members inside clubs along Fussa’s infamous “Bar Row,” at home he would experiment with home recording techniques and develop his skills as a producer.
This album contains selections from the expansive archive of recorded material Okada has amassed over the past decade. While his past releases have included notable collaborators such as Haruomi Hosono, Nels Cline, Sam Gendel, and Carlos Niño, among others who have contributed to his band and ensemble recordings, this collection showcases Okada mainly as a solo musician, focusing mostly on his main instrument, the guitar. These tracks demonstrate his mastery in bringing out strange and beautiful tones from the instrument, from ambient and Americana, to psychedelic and other-worldly harmonics. This multiplicity of sounds serves as testament to Okada’s versatility as a musician, while his singular approach to the act of recording keeps it all cohesive as the unmistakable work of Takuro Okada.
Aran
‘‘Aran’’ and ‘‘McCrimmon Will Never Return’’ date from the period 1970-72, and were written for the Promenade Theatre Orchestra, a group started by White, consisting of 4 performers; White, Hobbs, Hugh Shrapnel and Alec Hill.
‘‘Aran’’was written at a time when the PTO was beginning to combine the sounds of reed organs and toy pianos, the original instruments of the group, with some newly-acquired percussion instruments. The note-to-note procedure of the piece was determined by random means, in the hope of producing a gentle unpredictability in the final result. It was hoped that the whole would be grittily resonant. This recorded version, for 12 performers, is generally more soft-centred than the original.
American Standard
Although the instrumentation of the piece is not specified, an ideal group would be similar to that which performed this version, recorded at the first performance of the piece in March 1973. It is played by the New Music Ensemble of the San Francisco Conservatory of Music, directed by John Adams, the composer, and the instruments used here are:
Flute, clarinet, clarinet (doubling bass-clarinet), clarinet (doubling bass-drum), tuba, percussion (trap set), violin, 2 violas, cello, double-bass, and harp. A conductor is not necessary for performance, since the arrangement and distribution of parts depends on what instruments are available, and ensemble problems that arise are ‘‘to be worked out in standard American fashion: proposal, debate and vote’’. Extra materials, that anyone making a version considers appropriate, may be used in performance in various forms whether film, tape, video, speech, mime, dance etc. Each section of this performance has at least one example of the use of ‘‘extra materials’’.
The piece is in 3 parts, each separately performable, and separately titled:
1. John Philip Sousa
The use of a steady, insistent pulse makes the title’s derivation quite clear; the pulse is given by a bass drum and other instruments have constant pitches which are departed from and returned to. As with all 3 pieces, the dynamics are restrained and undramatic, with the exception of the ‘‘extra material’’ – a crisp snare-drum roll that both sets the tone and gives a dramatic touch that is not present anywhere else. This is not in the score.
2. Christian Zeal and Activity
The main body of the music consists of a series of long held notes, very consonant, in 4 parts which are occasionally synchronised to give unified chords. The instruments are divided into 4 groups according to their pitch ranges, with at least one sustaining instrument in a group, each group having a leader who cues movement from one note to the next. During this piece, the ‘‘extra material’’ consists of a tape-recording of a radio talk-show.
3. Sentimentals
This is the most melodic piece of the 3 and the one which involves the greatest range of variation, quoting extensively from Duke Ellington’s ‘‘Sophisticated Lady’’.The gentle swing of the trap set, that is added during the piece, is again not included in the score, and its presence gives the sound a distinctively Californian feel, close to that of the Beach Boys, or Hollywood studio bands.The curious ending is an ironic affirmation of the maudlin chromaticism of the Ellington piece which generates the music.
McCrimmon Will Never Return
‘‘McCrimmon Will Never Return’’ stems from a temporary interest in Piobaireachd (Pibroch), the most highly developed form of Scottish bagpipe music. The melody of the title has several variants, which are played simultaneously on 4 reed organs. The tempo is sufficiently slow that the characteristic skirls or flourishes in the music become audible as individual notes.
1, 2, 1-2-3-4
The piece is for instrumentalists/vocalists, each wearing headphones connected to a portable cassette machine. Each performer hears only the music in his headphones, music which contains ‘‘parts’’for his instrument or voice, and he plays, along with the cassette, his own instrumental part. His ability to reproduce this part depends on how familiar he is with what he hears, and this can range from careful practice over a period of weeks with his cassette to an immediate response from a first or second hearing. The present recording, to some extent, contains elements of these two extremes: a few players had played the piece on other occasions (at least one of which used the same material as is used on this recording), while others became acquainted with it for the first time in the recording studio.
Each performer plays the‘‘part’’that corresponds to his instrument.Thus, if the music be jazz, a bassist is likely to play more than, say, a violinist. In the case of a bassist hearing jazz (and, hence, usually a bass) on his headphones, he would attempt to play, as best he can, the bass-line in the headphones such that there is an intended one-to-one relationship between what he plays and what he hears in the headphones. He may try his part several times beforehand, or he may choose to busk ‘‘on the night’’, like the accompanist in cabaret who is told, in the middle of the act on stage, that there are no parts for the next number but that it is ‘‘Happy Streets and Paper Rainbows in D flat, 1, 2, 1-2-3-4’’ (and his entry must be prompt, even to the extent of ‘‘inventing’’ an eight-bar introduction).
In this performance, all the players have identical material on their cassettes, though each was recorded individually and not copied simultaneously, and their performance reflects a number of variables that occur: the starting point of the music on the cassettes is not precise (but the click of the machines switching on, however, is); the cassettes may not be all running at the same speed due to the uneven quality of the different machines, the state of their batteries and so on, and this, in turn, affects both the duration and key of the piece; players vary in their ability to ‘‘shadow’’ material (i.e. to simultaneously hear and reproduce); players, in this recording, vary in their familiarity with the material. The material itself, however, is perfectly homogeneous and the dislocations that occur do not destroy this. The piece was originally written for a series of concerts organised by John White and is, amiably, dedicated to him.
THE COMPOSERS NOTES ON THE WORKS
The Machines, which date from the period 1967-1972 represent a departure from the more traditionally “narrative” nature of the rest of my pieces. I use the word Machine to define a consistent process governing a series of musical actions within a particular sound world and, by extension, the listener’s perception thereof. One might thus regard the Welsh Rarebit as a Machine in which a process is applied to the conditioning and perception of the world of bread and cheese.
Autumn Countdown Machine presents the guaranteed dis-simultaneity of six pairs of bass melody instruments, each conducted by a percussionist playing in time with, and making minor adjustments to the setting of a bell-metronome.
Son of Gothic Chord presents four keyboard players’ mobilisation of a sequential chord progression rising through the span of an octave.
Jews Harp Machine presents various permutations of the articulations “Ging, Gang, Gong,Gung, Ho!”
Drinking and Hooting Machine presents some observations on the world of bottles and their non-percussive musical potential. The effect of this piece has been compared to that of a large aviary full of owls all practising very slow descending scales.
John White, March 1976
THE SQUIRREL AND THE RICKETTY RACKETTY BRIDGE
The piece, for one player of two guitars, was written at the request of Derek Bailey, the jazz guitarist, in 1971. I had worked closely with Bailey from 1963-6 in and around Sheffield as a member of a group which included Tony Oxley on drums and myself on double-bass. Since that time, I have lost all interest in jazz, and in improvisation, and since Bailey was involved in both I wrote a piece which uses a technique which Bailey would be unlikely to have evolved in his playing. The two guitars are played simultaneously, each one lying flat on its back, and they are arranged side by side so that the two fingerboards can be played with the fingers hammering down on them, like two keyboards. In addition, the score contains a number of ironic references to jazz and to its critical literature - short texts added to the ‘musical’ notations, somewhat in the spirit of Erik Satie, involving the performer in a hypothetical dialogue with the composer using fragments culled from particularly banal pieces of jazz criticism e.g. “ ‘there is an area up here’, holding his hand above his head, palm down,’ where musical categories do not exist.’ ”. The left hand of the player moves at an even pulse, like the walking jazz bass, at a tempo “between Lady is a Tramp” as a medium bounce, and Cherokee as an embarrassment to lesser, and more intrepid, musicians”, while the right hand punctuates this with short notes, like a highly selective, or extremely lazy, trumpet soloist. The title involves an oblique pun to do with the nut of the guitar, the guitar’s bridge, the faint noise of the music in between – that each attack gives two pitches rather than one – and an English children’s song about Billy Goat Gruff.
Derek Bailey recorded the piece on Incus Records in 1971, and this new version is a multiple one, four players on eight guitars, in which each player uses a pair of guitars which are characteristically different from those used by the others.
Gavin Bryars (1971)
On composing Tom Phillips' Irma
In February and March of 1977, for Brian Eno’s Obscure Records, I made a version of Irma. The following notes on the piece arise out of that involvement and try to show how the piece can be made into a performance state.
Irma is a curious score – it is printed on a single sheet 50cms x 50cms. The notation consists of fragments from Tom’s continuing treatment of the victorian novel by W. H. Mallock, which he calls A Humument, and utilises those short verbal fragments that refer to either ‘‘libretto’’, ‘‘decor and mise-en-scène’’ or ‘‘sounds’’. These 3 categories are arranged in separate sections on the square sheet with, at the bottom, a line of stave notation. At first sight it looks like a piece of indeterminate music – clearly there has to be some preparatory work done before it is performable and no-one would venture to perform directly from the score - but if it is approached in this spirit, like realising a piece by John Cage or Morton Feldman written during the 1950’s, the sounding results are either largely of a documentary
interest, or rely entirely on the gifted performer to make into a coherent sounding whole. True, one could say the same thing for a piece by Cage, such as Variations I, but there the
performer is given a number of precise parameters of sound within which he should work, whereas Irma needs to be re-composed rather than realised.
If the distinction between ‘‘composing’’ and ‘‘realising’’ is overlooked, and if only the materials present in the notation are used, then the result is likely to be impoverished and it is clear that, looked at in isolation as a self-contained work, the score is notationally very thin. So one either produces an impoverished piece of sounding music, or one takes the responsibility to look further. Tom does not say explicitly that one must go beyond Irma into the rest of his work, but he does say that one has to go outside the piece. On the score he writes: ‘‘Perhaps to treat the indications here given as if they were the only surviving fragments of an ancient opera, or fragments of eye and ear witnesses’ accounts of such, and given no knowledge of performance tradition of the time, to reconstruct a hypothetical whole which would accommodate them economically, would be an appropriate basis of approach to a production.’’ So, try to put it back together and try to fill in all the gaps between these fragments. This approach, which, incidentally coincides with an interest in such procedures within my own work, seems to be the most suitable. If the ‘‘composer’’ uses the sorts of methods that Tom evidently uses in producing pictures, in making A Humument (of which Irma is a part), and if he uses the notations of Irma as clues to lead him into whatever area seems likely to yield rich results, then a much more satisfactory outcome is likely – satisfactory both in terms of the quality of the sounding material and in terms of consistency with the rest of Tom’s oeuvre.
There are clearly many ways in which the various fragments of verbal notation can be used. One fruitful way was to take each of the fragments as the notes of, say, a critic at the only performance of the work (in a hypothetical past), perhaps jotted down on the back of an envelope (then torn into fragments in a rage, or through frustration at some element in the piece? Make the piece inadequate in some way?!). These elements, then, would have been memorable for some reason or other, or used as an aide-memoire to recall something else (even something outside the work). The elements could have occurred at evenly-spaced intervals throughout the performance, they may have all been featured in some way (loudly, as solos), they may have been the worst parts (being retained to damn the piece in a subsequent review, since lost or never written – the composer got wind of the review and murdered the critic, retaining the fragments as the only link with the crime. . .). On the other hand they could be used as discrete musical units quite separate from the main body of the work, which has to be looked for elsewhere. Whatever solution, or combination of solutions, is found it is evident that the composer and librettist are more or less obliged to move outside the work itself i.e. outside the printed score. (One of the original ideas I had, which was not very practical, was to see if I could use another opera called Irma. A possibility was one written by H. J. Banawitz first performed in 1885, which would have had the right period in terms of the connection with the W. H. Mallock original. This seems to have had few performances, perhaps only one, and seems to have disappeared. I thought of looking for the manuscript, treating it in the same way as Tom had treated the Mallock novel, and making a sort of ‘‘musical Humument’’ out of it. While that seemed to have some intellectual sympathy with Tom's work, it might not have sounded anything like an opera, and it did seem to me that one of the notions of Irma is that it is conventional to some degree. Indeed, while much of Tom’s musical work lies within the field of experimental music and graphic notation, his musical taste is conservative, and the greater part of the musical references in the main body of his work are to past, and historically respectable, composers like Brahms, Mozart, Fux, Scarlatti and so on.)
The sources that were used, then, in making the piece apart from the score itself involved the following. I obtained the volumes of A Humument and noted all connection with music, with the role of Irma, and with the possible narrative; I looked at all the prints of Ein Deutsches Requiem after Brahms, which use elements from the Humument and refer directly to a musical work; I went through the catalogue of Tom’s work (Works. Texts to 1974); I went through Trailer, which uses the Humument, in fact a spin off from the main work; I went through all the other pieces of music that he has written to see if they could be used in any way; and I checked as many paintings/prints that I could which had a direct or indirect connection with either A Humument, Irma or with music. The painting The Quest for Irma (1973) which shows her in back view looking out to sea gave much information. It is the only portrait of her and she appears even here as anonymous, or rather, faceless. It gives a marine setting for the work (though since at least two pieces of music that I have written deal, to some degree, with marine incidents it might be argued that I might have been better off avoiding such a reference, but it is very blatant). She is looking out to sea from the Dorset coast and this attitude seems to be characteristic of her behaviour: ‘‘I tell you. . . that’s Irma herself. . . watching the waves fall. . . repeating certain sorts of verse. . .’’ So here we have an elusive heroine, obsessively watching the sea off the Dorset coast, given to repetition. Further checks within the Humument revealed a spate of marine references: ‘‘boat of dreams. . . lost on rocks’’; ‘‘the sad horizon of sea, hours she spent with her sadness on the beach’’; ‘‘see, see, the things. . . the things from the changed sea’’; ‘‘a cruise in an opium clipper’’; ‘‘marine engines and boilers’’; ‘‘ten years’ travel and sport in foreign lands’’; ‘‘a certain light flashed. . . among the eastern clouds’’; ‘‘sinking lights. . .’’ and so on. On the other hand, she is not in mourning since she wears a bright red dress.
One page of A Humument is almost a summary of the feeling of Irma and is certainly one that I tried to emulate. ‘‘. . . The whole history of it is so vague. . . eagerly, gradually the words that I heard I put aside as an opera, an insufficient one; still organ for what – me, me. . . I can’t quite tell. hardly books. . . it was the libretto of the music, of the music – I can’t tell. . . I can’t tell - but all was for the same thing to capture in drawing, and to express in music, thought and study. . . the loss. . . the least important. . . moon I myself am myself in search of an object for love? way? Yes and no – enter myself. . . associating me and me. It made me within me some mystery. . .’’
Other pages give more precise information about particular sounds, rhythms, timbres and so on. The instrumentation was, to a large extent, governed by the references to musical instruments that I found in all these sources. ‘‘Tube’’ suggested tuba. The piano is mentioned
many times, especially in connection with John Tilbury. The gong is specified – ‘‘suddenly a gong in series’’ – which also gave me the whole of a short percussion interlude between the second and third sections of the work. Strings were suggested by a phrase ‘‘the history viola’’ occurring in A Humument and this gave me a reason to feature the viola in some way, in fact using it in unison with the female voice, identifying the viola with the title of the opera. The fact of having strings is such a convention of normal orchestral scoring that it would really have needed a positive clue to the contrary to have excluded them, bearing in mind the relationship of the piece to musical convention.
I used the tuned percussion, and especially metallic instruments, from certain onomatopaeic syllables, like ‘‘ting’’, ‘‘ping’’, ‘‘ding’’ which I had originally considered using as a chorus of instrumental imitations, but decided ultimately to use the instruments themselves.
Two of the prints from Ein Deutsches Requiem after Brahms gave me a great deal of material for the second section of the opera, a slow duet between the two main characters. Print number 5 shows a number of parasols, both closed and open, and has the legend ‘‘. . . a sound was given up’’ taken from A Humument. That particular picture suggested itself since there is, within both the score of Irma and within the published Humument a fragment which reads ‘‘the first parasol sound’’, with the addition, in Irma, of ‘‘f, f’’ indicating loud. From the text of the Requiem printed on the picture, I could find the precise section of music in the
Brahms original which consists of a solo for trombone (in the score I use baritone horn for its greater flexibility and ease of pitching, but it uses the same range, and has the added advantage of resembling the French Horn, an instrument more closely associated with noble operatic melodies.). The ‘‘parasol sound’’, then, indicated that I should use that particular instrument. What it plays came from another source, from the score of Irma. which gives ‘‘quiet, high, intonation divine. . .’’ and ‘‘. . . drops the tone . . . various phrases. . .’’ all of which enabled me to have that particular instrument playing, with "divine intonation’’, a long melodic line consisting of a descending stepwise chromatic scale from top E down an octave, but very elongated. The other use of the Requiem was for the other half of the slow section, and used the following print, number 6, which refers to a sequence of rather chromatic chords in the original which I used as fragments, like the Irma score, inserting chords of my own between groups of those by Brahms to make a new sequence. So the whole of the second section uses references to the Brahms Requiem – in the first half to the harmonic content (vertical), in the second half to the melodic line (horizontal).
The last section of the piece, a chorus ‘‘Love is help, mate’’ uses a page of A Humument that is dedicated to Morton Feldman, though the actual results bear no relation to Feldman's music as such. What I did with that page was to look through some of Feldman's music to see if there was anything in it that was consistent with the way that I was approaching the score of Irma. It occurred to me to use a vocal piece for something that would be vocal within Irma and since Tom had dedicated another page to Christian Wolff – in fact a page of Trailer – and since Wolff and Feldman were close associates with Cage in the 1950’s, I used a piece called Christian Wolff in Cambridge (in spite of the fact that Tom had attended Oxford, and the Cambridge here refers to Harvard). This is a wordless choral piece which is hummed – and I used a lot of humming in the score, often as a means of separating discrete images – and consists of mildly dissonant chords. There were, however, one or two more consonant ones and I omitted those which sounded like ‘‘modern music’’, and so was left with one or two chords that I used, along with others interjected to produce a smooth flow, as the accompaniment to the melody of ‘‘Love is help mate’’. The addition of other chords was necessary because of the static quality of Feldman’s piece in which each chord is an isolated entity, and this mirrored what I was doing, on a larger scale, with the whole of Irma; taking isolated fragments and finding ways of reassembling them into a continuous whole. It could be said that I was doing to Feldman what Tom had done to Mallock since each of us extracted from a body of material what was needed for a particular circumstance, though my extraction was a good deal more cursory.
The melody that this accompanies comes from a number of sources. One of these is the stave notation and references to specific notes on Irma itself – about 60% of the notes in the melody – the rest being added by myself. One of the ideas for this came from Eric Sams’ researches into the ciphers in Schumann's music, and in particular from the fact that he originally found a clue to the cipher by finding 5-note melodic phrases in which the 1st, 3rd and 5th notes were C-A-A (Schumann’s wife was called CLARA) and this gave the possibility of finding what L and R became in the musical code, and thence other possible letters. Using this notion, using the notes given by Irma, and inserting between them other notes, the melodic lines are composed by myself but taking as a starting point the notation of Irma. The stave notation at the bottom of the score I found more usable in this way, and also as bass-lines, in transposition, rather than as originally given.
There are, obviously, some very direct references in the score, and it is the presence of these that ensure a very eclectic result: references like ‘‘the Ring’’, ‘‘the Emperor’’, ‘‘the International’’. The first of these, allied to a notation that refers to many ‘‘s’s’’ (German for E flat) suggested the opening of the Rheingold. The second, ‘‘Emperor’’, could have been a number of references – the ‘‘Emperor’’ Waltz (Strauss), the ‘‘Emperor’’ Concerto (Beethoven), the ‘‘Emperor’’ Quartet (Haydn) and so on. In the event I used the last two, and toyed with the idea of using the source for Haydn’s ‘‘Emperor’’ Quartet viz. his ‘‘Emperor Hymn’’ which became the Austrian national anthem, and which was, in its turn taken from a Croatian folk tune. I considered omitting all the musical references and only using the words of this latter ‘‘Vjutro rano se ja stanem Mal pred zorom’’ – and relished the fact that I would have been injecting something with precise semantic value, though one which I did not understand, but in the end omitted it for reasons of pronunciation difficulty. With ‘‘the International’’, I was delighted that it was misspelt (Internationale) and this made of it a lipogram (like the Ellery Queen story that omits the letter ‘‘t’’) and so I quoted the music leaving out the note ‘‘e’’. I had also considered the idea of the lipogram in another context. The original of A Humument is the Victorian novel A Human Document which leaves behind the letters AN DOC, and this gives a lipogrammatic anagram of NO ADC, that is, to avoid the notes A D and C in the piece as a whole. This seemed to be excessive, however, since it would have effectively ruled out one of the two vowels available in musical cryptography, and they are not easy to come by.
»Carpet Of Fallen Leaves« is an introduction to the folk-pop world of Eddie Marcon. It follows in the footsteps of other collections of Japanese artists on Morr Music, such as yumbo, Andersens, and the »Minna Miteru« compilations, »Carpet Of Fallen Leaves« draws together songs from Eddie Marcon’s twenty-two-year history, including fragile, yet rich in melody material, collected from a prodigious run of limited edition, self-released CD-Rs.
Eddie Marcon is the project of Eddie Corman and Jules Marcon, who met through their involvement in Japan’s underground music scene. Eddie was a member of noise-rock duo Coa, while both Eddie and Marcon were part of psych-rock collective LSD-March. Forming in 2001, Eddie Marcon’s sound is markedly different from these groups, though they do, at times, share a sense of psychedelic dislocation, through the gentle, limpid pace of their songs. But with Eddie Marcon, melody and gentleness is at the music’s core.
They’ve long marked out their own, unique territory within a worldwide community of psych-folk and folk-pop artists; sharing their music through a subterranean network of colleagues and friends, they count groups like The Pastels and The Notwist as their fans, and Eddie has collaborated with the likes of Shintaro Sakamoto, and Aki Tsuyuko (in Tondekebana, and with Marcon and Ippei Matsui in the quartet Wasurerogusa). Eddie Marcon have also recently worked with drummer Ikuro Takahashi, who’s played with groups such as Fushitsusha, Maher Shalal Hash Baz, and Nagisa Ni Te.
Across the songs on »Carpet Of Fallen Leaves«, Eddie Marcon’s songs are performed by Eddie on guitar, organ and vocals, and Marcon on bass; they’re variously joined by Takahashi, Yojiro Tatekawa (drums), Tomoko Kageyama (vibraphone), Yasuhisa Mizutani (flute), Madoka Asakura (vocals), and Ztom Motoyama (pedal steel). The arrangements are pared back to best serve the core of each song, and the playing is gorgeous – fluent but not showy; capable of great intricacy, but aware that simplicity is key to direct communication.
Songs like »Mayonaka No Ongaku« stretch their limbs languidly, the music shivering with beauty as guitar and cymbal drift across Eddie’s poised vocal delivery. »Tora To Lion« began as an improvisation, but it’s become a firm favourite of the group’s fans: as Eddie says, »it has become a very important song for us, to the extent that it can be said to be our representative song.«
Perhaps the most moving thing about »Carpet Of Fallen Leaves«, though, is the way it captures the subtle yet significant moments of everydayness that ask for our attention. »Shoujo«, a song for a beloved cat who passed away, possesses rare emotional resonance. »At the end of the song,« Eddie remembers, »I wanted to have her throat rumbling endlessly.« When the song was cut, a television voice appeared behind the purring, saying ›thank you‹. »For us, it felt like words from Poco-chan, and tears came to our eyes.«
Bon Iver’s three-song collection SABLE, was an act of vulnerability and unburdening. Written and recorded at a breaking point, they were songs of reflection, fear, depression, solitude, and atonement. The word “sable” implies darkness, and in that triptych, Justin Vernon sought to unpack some long-compounded pain. Then, at the tail end of its final track “AWARDS SEASON,” there’s the barest thread of a lighter melody—a drone, a glimmer, an ember, hope for something more. SABLE, was the prologue, a controlled burn clearing the way for new possibilities. fABLE is the book. Stories of introduction and celebration. The fresh growth that blankets the charred ground. Where SABLE, was a work of solitude, fABLE is an outstretched hand.
Compared to the sparse minimalism of its three-song table setter, fABLE is all lush vibrance. Radiant, ornate pop music gleams around Vernon’s voice as he focuses on a new and beautiful era. On every song, his eyes are locked with one specific person. It’s love, which means there’s an intense clarity, focus, and honesty within fABLE. It’s a portrait of a man flooded and overwhelmed by that first meeting (“Everything Is Peaceful Love”). There’s a tableau defined by sex and irrepressible desire (“Walk Home”). This is someone filled with light and purpose seeing an entire future right in front of him: a partner, new memories, maybe a family.
While not as minimal as its companion EP, fABLE’s sound appears to walk back the dense layers of sound Vernon hid behind on records like i,i and 22, a million. There’s nothing evasive or boundary-busting about this music. It’s a canvas for truth laid bare. Much of the album was recorded at Vernon’s April Base in Wisconsin after years of the studio laying dormant during a renovation. The album’s conceptual genesis happened on 2.22.22 when Jim-E Stack, Vernon’s close collaborator and guide throughout the creative process, arrived at the base with Danielle Haim. Snowed in for multiple days, their voices intertwined for the ballad “If Only I Could Wait.” Suddenly, Haim gave voice to this crucial perspective—the one Vernon seems to hold in sacred regard across fABLE. Accompanied by Rob Moose’s strings, it’s a track about weariness—about not having the strength to be the best version of yourself outside the glow of new love.
There’s something undeniably healing about infatuation. Cleaving to someone else can feel like light pouring in from a door that’s suddenly swung wide. But there’s a reason SABLE, is of a piece with fABLE; even after you put in the work, the shadow still rears its head from time to time. On “There’s A Rhythmn,” Vernon finds himself back in an old feeling, this time seeking an alternative instead of erasure: “Can I feel another way?” There’s an understanding that even when you’ve reached a new chapter, you’ll always find yourself back in your own foundational muck. A fable isn’t a fairy tale. Yes, there’s the good shit: unbridled joy, trips to Spain, the color salmon as far as the eye can see. But fables aren’t interested in happy endings or even endings at all; they’re here to instill a lesson.
As the album winds to a close, he acknowledges the need for patience and a commitment to put in the work. There’s a selfless rhythm required when you’re enmeshing yourself with another person. The song—and by extension the entire album—is a pledge. He’s ready to find that pace.
He was a member of the legendary psychedelic band “Hallelujahs” and “Idiot O'Clock” with Shinji Shibayama and others, which was praised to the highest degree by the late Hideo Iketsuzumi, owner of Modern Music, who presided over the prestigious “P.S.F. Records” that represented the psychedelic underground in Japan. Naoiki Toushi is one of the residents of Kyoto's famous underground music mecca, the rock cafe “Dragstore,” and is also a founding member of the famous Hijokaidan. Released on Shibayama's Org Records label, “III” is one of the most popular cult albums of his career, and has been eagerly awaited by fans and collectors alike for an official reissue, including a bootleg LP reissue from overseas.
He also participated in the legendary psychedelic bands “Hallelujahs” and “Idiot O'Clock” with Shinji Shibayama and others, which were praised to the highest degree by the late Hideo Iketsuzumi, owner of Modern Music, who presided over “P.S.F. Records,” one of the most prestigious psychedelic underground bands in Japan. Naoiki Toushi is one of the residents of Kyoto's “Drugstore,” a rock cafe renowned as a sacred place for underground music, and is also a founding member of the famous band Hijokaidan. Paradise” is the first solo album of Toushi's career, released on the Shibayama-led ‘Org Records’ label, and the first time it has been reissued in analog format.
The Rising Wave marks the debut collaboration between singer-songwriter Marlene Ribeiro (of psychedelic band GNOD) and electronic producer Shackleton under the name Light-Space Modulator. The album will be released via AD 93 on the 25th April 2025.
Ribeiro’s ethereal voice—part singing, part incantation—feels both distant and intimate, humming just behind the horizon. Her experimental soundscapes flow like a streamlined river, intertwining seamlessly with Shackleton’s deep, textural production and intricate percussion. Shackleton’s percussive production ebbs and swells, conjuring a hypnotic, tripped-out atmosphere. At The Rising Wave’s core lies a sense of intention, a cleansing ritual designed to shift perception and inspire transformation.
For their second album 'The Foel Tower', Quade holed up in an old stone barn in the cradle of a Welsh mountain valley.
The valley was a stark and windswept backdrop with little daylight, as the band would huddle around crackling fires each evening. “There was very much a feeling of being on the complete fringes of society,” the band says. “The last vestiges of settlement before the unrelenting barren moors that loomed over us.”
It was an environment that would shape the band – a Bristol four piece made up of Barney Matthews, Leo Fini, Matt Griffiths and Tom Connolly – and the record they have made. It’s an album that is as dreamy as it is melancholic, and as quiet and tender as it is forceful and potent – gliding across genres like winds blowing over those wide-spanning Welsh hills – to arrive at something the band half-jokingly, yet somewhat accurately, describe as “doomer sad boy, ambient-dub, folk, experimental post-rock.”
Quade is a band but it’s also a very close-knit group that have been friends since childhood who use this musical vehicle for interpersonal explorations and connections. “We’ve individually experienced a lot of difficulty over the last several years and Quade has represented a space to shelter from these,” the band says. “This means we often communicate extensively with each other about the issues affecting us individually and collectively. These conversations and concerns are central to The Foel Tower.”
In many ways, the making of this record – or any Quade record – goes way deeper than the simple writing, construction and recording of music. It is a profoundly deep and meaningful experience. “A key theme of the album relates to why we connect with specific places in the way that we do,” the group says. “We often remove ourselves to isolated valleys, sheltered from some of the painful personal struggles that we have experienced as a band. These become spaces in which we collectively purge ourselves of some of these difficulties hoping to make Quade a physical and emotional place of solace. This album celebrates these places that we’ve been able to retreat to and recuperate.”
It is a deep, dense record that is stuffed with musical, cinematic and literary influences – from Ursula La Guin and Cormac MacCarthy through to RS Thomas and Yeats – but despite the heavy, introspective and anxious nature of some of the material, it is also a record that is remarkably deft, agile and considered.
Made with producer Jack Ogborne and mixer Larry ‘Bruce’ McCarthy, there is a pleasing duality to the final sound of the record. One that feels fragile and intimate but also powerful and forceful, as introspective as it is expansive, and a record that is as detailed and textured as it is wide open and spacious.
The album title also pays homage to the place that shaped it so greatly. Within this remote Welsh valley stands the Foel Tower, a stone structure filled with valves and cylinders that can raise and lower the level of the reservoir to draw off water. Which it can then send as far as 70 miles to Birmingham. However, in the late 1800s this land was occupied by local farmers and families in the hundreds until the British Government acquired the land, cleared the valleys, and promptly displaced them in order to begin serving the vastly expanding industrial English city. The band dug into the history and politics of this and wove it into the themes they were already thinking about, using what the Foel Tower stands for as something of a contemporary metaphor. “This tension was something that we wanted to explore without the haughty judgement of our more metropolitan lifestyles,” they say. “And to explore how this specifically relates to ourselves: how can we envisage a genuinely ecological future for ourselves – one that is accessible, affordable and in harmony with endangered rural practices.”
What makes The Foel Tower such an incredible record is that it feels born of a time, place and situation that only existed in that very moment. It’s a snapshot of those 10 days spent in rural Wales and all the feelings and anxieties the band were experiencing at that specific time, magically caught on tape. “The album very much feels tied to this valley for us and the conversations and experiences we shared there,” they say. “It brings up a great deal of poignancy for us, an emblem of some fleeting respite from the strains we all have to experience. But there’s also deep sadness knowing how transient these moments are – in fact, there’s just a great deal of sadness in this album. But it’s also a record that while personal, resigned, and emotionally burdened, is ultimately hopeful.”
"See the Light" Reborn after 30 Years!
The iconic ambient track "See the Light," originally included in the Light in the Attic compilation “Kankyo Ongaku” is making a thrilling comeback after three decades.
This masterpiece, composed by the legendary ambient pioneer Fumio Miyashita, has been brought back to life thanks to his son, Jody Tenku Miyashita, a prominent figure in the ambient scene himself. Jody discovered the original multi-tape recording of "See the Light" from 1991 and, after overcoming the challenge of digitizing the tapes in the US (a feat deemed impossible in Japan), has paved the way for a dream collaboration between father and son.
This remix album is a powerful collaboration between the artists currently shaping Personal Affair’s and Zen/Echo sound—Loop Diary, DJ Kumon, Eden Aurelius, and Jody Tenku, son of the legendary Fumio Miyashita. Drawing inspiration from Miyashita's original multi-track recordings, each artist delivers their unique interpretation, culminating in an exquisite chill-out experience that embodies the label's cutting-edge vision
Jody Tenku A1
Raised in the midst of nature surrounded by the sacred mountains of Togakushi and Iizuna, spiritual mountains with a profound Japanese spiritual history, at an altitude of 1200m. After moving to Tokyo, Jody shifted his base back to Nagano following his father's death, inheriting BIWA Studio. In addition to spiritual activities such as performing dedicatory music at shrines and temples, he also works as a Recording & Mixing Engineer.
Eden Aurelius B1
NYC-based producer and DJ Eden Aurelius originates from Chicago’s vibrant underground music scene. Inspired by the off kilter, bass oriented side of dance music and the deep, immersive end of modern electronic music – she provides a bridge between these influences.
Loop Diary B2
Solo project by Japanese-born, Brooklyn-based artist Marihito “MARI” Ayabe. After a hiatus, Ayabe reignited his live performance and DJ career in 2024, spurred by the release of his latest album "Music for Joshua Tree". His event, Zen/Echo, is quickly becoming a fixture in the New York ambient / dub techno scene. Key members of the event include artists DJ Kumon and Eden Aurelius, who also feature on this album.
DJ kumon B3
One of the more esoteric aliases under Isaiah Buford's esoe/Hotel E umbrella. DJ kumon specializes in mending electro-acoustic soundscapes, dub, and core elements of early 90's ambient techno into compositions that explore the corners of kumons' Sci-Fi tinted universe.
“Phi-Psonics is a spiritual exploration of being together and connecting,” says acoustic bassist Seth Ford-Young of the immersive project he initiated in East Los Angeles in 2016. For his third long-player under the Phi-Psonics banner, Ford-Young marshalled a series of live recordings at Healing Force Of The Universe records in Pasadena, sculpting fourteen tracks, largely composed in the moment with a fluctuating cast of players, which wonderfully transmit his ideals of community and inner peace.
Ford-Young says of Expanding to One..."We live in increasingly dark times and while I intend our music to be a balm to those who connect with it, I also want the context of our musical conversations to include the outer as much as our inner worlds. The music we make doesn’t exist in a vacuum and the backdrop of injustice and tragedy in our world has to be part of our music.”
Performers:
Seth Ford-Young - acoustic bass, percussion
Sylvain Carton - tenor saxophone, baritone saxophone, flute, alto flute, bamboo flute, percussion
Randal Fisher - tenor saxophone, flute
Mitchell Yoshida - Wurlitzer 140b electric piano
Zach Tenorio - Wurlitzer 200a electric piano
Gary Fukushima - Wurlitzer 140b electric piano
Dylan Day - guitar
Dave Harrington - guitar
Rocco DeLuca - pedal steel guitar
Minta Spencer - harp
Sheila Govindarajan - Voice
Spencer Zahn - acoustic bass
Josh Collazo - drums
Jay Bellerose - drums, percussion
Mathias Künzli - percussion
Produced by Seth Ford-Young
Recorded February 7, 21 March 6, 20, April 3,17 - 2024
Live at Healing Force of the Universe Records, Pasadena California
Engineered by Seth Ford-Young
Mixed by Seth Ford-Young
Limited Japanese edition with Obi.“Some of it sounds so pure and clear and I am picturing him huddled around all that gear, simply magical. In my memory he didn’t play ‘for’ the audience but was rather trying to perfect these various permutations of sound within himself…and a few of us just happened to be present.” – Tom Lee
"Open Vocal Phrases, Where Songs Come in And Out" offers an intimate unedited Arthur Russell solo live performance recorded at Phill Niblock’s Experimental Intermedia Foundation in Downtown NYC on 12/20/85.
Phill curated and produced with Arthur two concerts at EI that would become an integral part of the foundation for the World of Echo album. Arthur titled this performance “Open Vocal Phrases, Where Songs Come in and Out”. This extraordinary performance was recorded by Steve Cellum and overseen by Phill and Arthur. Arthur would later edit sections from this performance merging it with studio material recorded at Battery Sound to finalize the World of Echo album released in 1986. Side four of the vinyl includes two instrumental tracks from "Sketches For World Of Echo", "Changing Forest" and "Sunlit Water"
Big Hands is the alias of Andrea Ottomani, an Italian-born, London-based artist, whose productions have maintained an impeccable level of homogeneity over the last decade. His debut album, titled Thauma, was conceived in dreams over two consecutive nights as he traversed the storm-ridden Mediterranean Sea in late June 2024 and was later brought to life with the intent of preserving the sounds and structures as they were originally dreamt. Composed of ten tracks that seamlessly morph into one another, the album contains recordings of tuned percussion instruments (such as bells and the balafon) captured whilst travelling across the Mediterranean (Italy, Greece, Egypt, and Turkey) as well as collaborations with his tight-knit orbit of talented musicians.
Palestinian artist, بنت مبارح (Bint Mbareh), echoes and wails in dialogue with Abraham Parker’s & Izzy Karpel’s brass interjections on Fuoco Lento, then proceeds to send chills down the spine as she starts singing in Arabic on A Juniper Tree Whose Roots Are Made of Fire. Tenor saxophonist, Buster Woodruff-Bryant, lays down snake charmer waltzes on Sticks And Stones, followed by a spiritual sax solo on Rinascita which features the natural timbres of Yusuf Ahmed’s bamboo kit. Mantras, along with recordings of Andrea’s community, are dispersed throughout the album, amplifying the nostalgia and melancholy associated with the music. There’s an underlying archaic thread woven into the percussion that meshes perfectly with the organic acoustic instruments, ultimately becoming indistinguishable from the electronic drums or modular synthesis. Field recordings of the sea, cicadas, call for prayer, and the overall recurring noise from the surroundings evoke a vivid sense of space and are the foundation for realizing this visionary sound.
Music by Andrea Ottomani
Additional percussions on A4 by Yusuf Ahmed
and on B2 by Hayato Takahashi
Mastered and cut by Noel Summerville
Artwork by Andreas Bauer
Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.
Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”
Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.
“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.
Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.
Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.
Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.
Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”
Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.
“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.
Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.
Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.
Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.
Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”
Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.
“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.
Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.
Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.
The first release to document the solo cello work of musician and composer Lucy Railton, the 40-minute composition Blue Veil recorded at Église du Saint-Esprit in Paris invites listeners into the realm of precision-tuned states of resonance: states made manifest through Railton’s careful traversal of her cello's most subtle acoustic characteristics as they harmonically interlock with mind’s embodied modalities of attention and imagination.
Blue Veil arises out of, is sustained in and finally dissolves back into Railton’s momentary presence with her intimate connection to the cello, a way of hearing that allows for a deeper engagement with harmonic resonance, one that opens a space for immediate encounters of mind and sound.
Railton’s exploratory practice of harmonic perception emerges from a focus on the physical qualities of intervallic and chordal sounds, their textural qualities, degrees of friction, and inner pulsations. Composing in the moment guided by resonances within the cello’s body, her own, and their shared vibrational space, Railton moves through Blue Veil by giving sounds what they ask for: sounds of pure texture manifesting as a move through temporal transparency, sounds of rough texture marking regions of dimensionally dense space.
Railton’s creative and highly refined use of just intonation harmony deforms sound's inner movements in ways that suggest a mode of listening that actively supplies imagery of sounds implied or completely absent rather than merely savouring those fully present. This active mode of “listening-with”, playfully and semi-metaphorically referred to by Railton as “sing-along music”, allows listening to reflexively participate in the music’s movement as it gradually passes through richly saturated domains of harmonic imagination. And just as the precision-tuned tones of Blue Veil lose their individuality when fusing multifaceted uniformity, listening’s structures of reference and recognition dissolve into nameless waves of intensity, continuously unfolding themselves upon and merging with the listener.
Blue Veil is the result of a deep exploration of the inner worlds of tuning, an undertaking in turn informed by and emerging out of Railton’s realisations of the music of Catherine Lamb and Ellen Arkbro, her collaborative work with Kali Malone and Stephen O’Malley as well as her interpretive practice in performing the work of Maryanne Amacher, Morton Feldman and others.
The title of this work by Beatrice Dillon is taken from the notion of ‘basho’, developed by Kitarō Nishida, Japanese philosopher and father of the Kyoto school. Kitaro’s ‘basho’ (場所) refers to a fundamental ‘place’ or ‘field’ where things exist and interact. Not just a physical location, but a more abstract space where all experiences, thoughts, and phenomena are interconnected. In Nishida’s philosophy, ‘basho’ is a dynamic, living ground where subject and object, self and world, are not separate but mutually interrelated. Inspired by this, Beatrice Dillon develops a music of a complex nature, that never ceases to constitute itself as pure presentation, constantly re-exposed, reactivating at every moment both the object of attention and the listener who aims at it. Borrowing both its sounds (which have no real origin or internal space) and its idioms from electronic music, Dillon's Basho is a diversion, a rearrangement that places us, through elements that are familiar but suddenly alien, back into a field of pure listening.
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Still Forms, by Japanese composer Hideki Umezawa, draws its sound material from the exploration of Baschet sound structures, instruments developed by the brothers Bernard and François Baschet in the 1950s that have since been highly prized by the world of contemporary musical creation. These structures were presented at the 1970 Osaka World’s Fair, and some remained in Japan. Through various recording sessions, in Japan but also in France, Hideki Umezawa re-explores the fascinating sonic potential of these atypical instruments to include them in a highly mastered composition where sounds of acoustic origin and electronic textures respond to each other, as in the distorted reflection of the resonators of the Baschet structures. Still Forms is thus a tribute to, and a journey through time through, the incredible power of inspiration and invention of these sound structures, but also a sharpened proposal of contemporary electroacoustic composition that knows how to renew itself without denying its origins.
Shelter Press and INA GRM's excellent Portraits GRM series continues with Michelle Helene Mackenzie and Stefan Maier's collaborative piece 'Orchid Mantis' which takes inspiration from Taiwan's abandoned Sanzhi Pod City. The building project came to a halt following multiple accidents in the workplace. The site is now a wasteland, said to be haunted, and is inhabited by five species of orchid mantis. Their soundworld conjures this mysterious place. Meanwhile, Olivia Block's electroacoustic piece uses field recordings from the San Ignacio lagoon and synthesised sounds to provoke thought on humanity's threat to the survival of Pacific grey whales and other species.
2025 edition. Kali Malone’s The Sacrificial Code is the 2019 breakthrough album of the acclaimed composer’s pipe organ pieces. Her temporally informed studies of harmonics and intonation breathed life into a suite of compositions which leaves the heart moved and mind still. This 2025 edition was mastered by Rashad Becker and features a new track Sacrificial Code III.
Pitchfork praised the album for its "time-stretching properties" and "clean minimalism". Resident Advisor described the album as an "exercise in concentration, restraint, and focus". Tiny Mix Tapes emphasized the "intensity and intimacy" of the album, pointing out how Malone's close miking technique brings out every textural detail of the organ, creating a highly focused and immersive listening experience.
48k/32bit master by Rashad Becker