World / Traditional / India

Raja Kirik is Indonesian duo Yennu Ariendra and J. Mo'ong Santoso Pribadi, two radical artists who draw on Java's rich cultural traditions and its history of struggle against colonial oppression to create music that surprises, challenges and educates in equal measure. They root their music in the sound of shamanic trance dances, specifically the Jaranan, or Jathilan, a Hindu-Buddhist-era dance from the 11th Century that symbolizes the ways common people could overcome their rulers using evasion and agility. "Rampokan" is Ariendra and Pribadi's second album, originally released by cult Indonesian label 'Yes No Wave' in June 2020, and now presented in a remastered edition with an additional previously unreleased track in a limited double vinyl edition. The album is inspired by centuries of cultural resistance in Java. When Dutch traders established a colonial presence on the island at the end of the 16th Century, the Javanese used traditional dances to express their opposition. Raja Kirik express this historical friction with a mind-bending fusion of traditional Indonesian percussion, digital noise and over-driven Dutch hard-style. The album roots itself in the stage of Jaranan performance where the players become possessed, connecting to their subconscious mind and the body's collective memory and trauma. Ariendra and Pribadi reflect this by dousing evocative microtonal clanks from their arsenal of home-made instruments in expertly designed digital noise, and stringing the disparate elements together with the oppressive pneumatic pressure of high-BPM, warehouse-ready kick drums. Like the trance dances that inspired them, these tracks evolve and cycle from misery to ecstasy, spinning distinctive narratives with rhythm, texture and repetition. The album title is taken from "Rampokan Macan", a colonial-era arena battle between spearmen, criminals and wild animals. The ceremonial fights were provided to illustrate the strength of the Javanese Royal Kingdoms in the face of the Dutch East Indies government; Raja Kirik's sophomore album is a similarly lavish display, offering a charged confrontation of IDM, hard dance music and traditional sounds that spits fire into the face of tyranny. Of course, it is a recommended ritual trance / industrial picture scroll for fans around Gabber Modus Operandi and Senyawa!

Nahawa Doumbia is one of Mali's defining vocalists of the last four decades. Her work journeys through progressive stages of musical evolution and sonic vogues, making it hard to summarize or even comprehend. She's played a part in popular music since the late ‘70s, as her version of Wassoulou music developed from vocals-and-guitar duo into full-scale touring bands packing a bombastic, electrified punch. As Doumbia puts it, "My music has changed multiple times to this day…The more I progressed in my musical career, the more instruments I have had accompany my songs."


La Grande Cantatrice Malienne Vol 1 looks back to the beginning of Doumbia’s long career, when her voice was remarkably strong yet still developing. This was before she added bass and percussion, and finally the electric guitar and synths for which she became known in recent years.


She'd been singing traditional music since her early teens in Bougouni. Doumbia performed with cultural troupes throughout her youth and gained the notice of Radio Mali officials who entered her in a Radio France International contest, Découverte 81 á Dakar, which she won. Whether she knew it or not, as a young lady from a town many hours from Mali’s capital Bamako, she was destined for a worldwide touring career at the vanguard of Malian popular music.


Released in 1981 by the excellent Côte d’Ivoire-based AS Records, the singer was barely 20 years old when it was recorded. She was accompanied by her future husband N’Gou Bagayoko on acoustic guitar, whose style echoes the nimble runs of traditional kamele n’goni players. The stark simplicity of this highly intimate recording—the audible room acoustics, the occasionally in-the-red vocals—do not obscure the mature strength of her voice. On Vol 1 Doumbia performs her songs with the tenacity and hunger of a young artist on the cusp.

"When I think about it, first, I am reminded of how long ago it was. It's one of the albums that I love most because it reminds me of my youth. I was so young and my voice was light and joyful. I still listen to some of those songs today. I am really proud of that first album because that’s where it all began. It shows me how far I’ve come in my personal and artistic life; it gives me the courage I need to keep going forward, and makes me appreciate all the years of dedication and hard work I put into my musical career.

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These early songs are rhythmically built around Bagayoko's sensitive guitar, as his fingers brush the fretboard and gently outline the melodies. Although this record predates the singer’s use of percussion, the driving skeletal didadi rhythm is apparent in the songs. Later albums like Vol 3 further prioritize her hometown didadi beat and the result made her famous.

Kink Gong is back with his unique take and re-interpretation of the music he’s been recording and documenting for years in the South East Asian highlands. Zomia Vol.1 takes the conceptual idea of ZOMIA, proposed by James C Scott in The Art of Not Being Governed, an Anarchist History of Upland South East Asia, to construct its very own mythological soundscape inspired by a semi-utopic region where state rules don’t apply. Zomia might be (almost) gone but Kink Gong is keen keep its spirit alive by releasing a series of albums celebrating the region’s quasi mythological features. ‘’Zomia is an idea, a concept that, not so long ago, there were two very distinct worlds in southeast Asia, the valley VS highland/hinterland, the civilisation VS the primitive, paddy rice VS slash and burn agriculture, Buddhism VS Animism, fixed territory VS movement/migration, written system VS oral culture, the state VS anarchy, property VS squat, controlled population VS autonomy, bricks VS bamboo and wood and, at my level museumified traditional mainstream music VS real emotions/songs of devastated lives and/or gongs ceremonies with buffalo sacrifices, extreme heat in the valleys VS shade in the jungle. I could go on and on but let’s not forget that ZOMIA is disappearing fast, if not altogether already. How many of the people I’ve recorded are still alive? As you might know, before composing new music from my own ZOMIAN experience (from 2001 to 2014 in Cambodia, Laos, Vietnam, Thailand and China) I had to find those musicians, be able to communicate with them, record them as good as I could with very limited finances and gradually release a collection of 160 CDrs. It is very important for me to make sure you to listen to the fantastic original recordings before or after you’ve listened to this experimental reconstruction I called ZOMIA! Expect more volumes to come, this is my biggest source of inspiration, and the reason why I’ve been involved for years in constructing a mythological experimental musical ZOMIAN soundscape.’’ Laurent Jeanneau, Berlin 2020

Reissue of the 6th studio album by Brazilian jazz legend Antonio Carlos Jobim. Released in 1970 on A&M Records, this instrumental Bossa Jazz masterpiece was produced by Creed Taylor and engineered by Rudy Van Gelder. It features the arrangements of Eumir Deodato (who also conducted the band) and includes a plethora of sidemen from the U.S. jazz scene, such as Joe Farrell, Hubert Laws and Ron Carter, as well as Brazilian stars like Hermeto Pascoal, Airto Moreira and Joao Palma. Produced by Creed Taylor, engineered by Rudy van Gelder, arrangements by Eumir Deodato and featuring among others: Joe Farrell, Hubert Laws, Ron Carter, Hermeto Pascoal, Airto Moreira, and Joao Palma.

Orfeu Da Conceição was originally a stage play in three acts by poet and lyricist Vinicius De Moraes with music by Antonio Carlos Jobim. Premiered in 1956 in Rio de Janeiro. The play put the basis for the classic films Orfeu Negro. Needless to remember that Jobim and De Moraes were two seminal figures in Brazilian music, two modernists whose work was a major influence for generations to come. In fact Orfeu Da Conceição can be considered the beginning of their songwriting relationship. First released as 10" in the same year of the theater premier, the album features vocalist Roberto Paiva and guitarist Luiz Bonfà. An essential release for all Brazilian music fans out there.

An album that locally records the traditional music of the Sundanese who live in western Java. A variety of items such as a flute called Surin made of bamboo, an instrumental ensemble Kakapi Surin with a plucked string instrument Kakapi like a koto, a bowed string instrument Rebab with a characteristic singing tone, and Tenban Sunda with a focus on singing. Includes music. There is a sound similar to the famous gamelan in Bali, but the instruments are completely different, so you can enjoy a unique and interesting sound.
Recording: 1972-73 Java Island

1. Beber layar (“Spread the Sails”)
& Kembang bungur (“Flower of the Bungur-tree”)
2. Palwa (a proper name) & Lalayaran (“Sailing Tour”)
3. Rancag: Pancaniti (a proper name), Bayubud (a place name), Mangari (a place name), Liwung (“Worry”)
/ Kawih: Sumarambah (“Heart Full of Memories”)
4. Rancag: Bayubud (a place name), Liwung (“Worry”)
/ Kawih: Bungur (“The Bungur-tree”)
5. Rancag: Panyawang (“Rest in the Open”),
Pamekaran (“Blossom”) / Kawih: Samar-samar (“Blurred Pictures”)
6. Sinyur (a musical structure), Samarangan (“As he pleases”) 7. Rancag: Lor-loran (“Towards the North”), Erang barong / Kawih: Tablo (a musical structure).

Bongo Joe celebrate their 5 year anniversary with FUTUR ANTÉRIEUR, a digital compilation of 19 brand new tracks, created by Bongo Joe’s contemporary artist community, who provide their own stamp and interpretation of tracks that have previously been released as part of the label’s celebrated re-issue catalogue of archaeological discoveries. The anniversary and compilation release coincides with the re-opening of the Les Disques Bongo Joe’s record store, relocated to a new home on the banks of Lake Geneva, which opened for trade in March. Re-affirming the label’s disregard of genres and boundaries, the compilation sees artists like Bogota and Colombia’s pioneering and eccentric cumbia artist Meridian Brothers take on Extranos Juegos by the Spanish group Zombies (LA CONTRA OLA: Synth Wave & Post Punk from Spain 1980-86), the Geneva residents-en-psych-groove L’Eclair take on Mauritian singer Allen Meller on Moin Qui Bizin Travail (Soul Sega Sa! Indian Ocean Segas From The 70s) and Turkish outfit Derya Yildirim & Grup Simsek reinterpret Ay Dili Dili from Azerbaijan guitarist Rüstem Quliyev, whose retrospective album Azerbaijani Gitara was released in 2020. Founder of the label, Cyril Yeterian, half of Cyril Cyril, recollects, “Looking back to our past 5 years' mixed catalog of music from the past and the present made us immediately think about bridging these musical worlds into one. Several bands we have on our roster told us our reissues inspired their music so it sounded like the obvious thing to propose, to all our current bands on the label.” In just five years Bongo Joe has established itself as a label on a mission, doing things on their own terms, without hierarchy making sense of the world and industry from their community base and record store/cafe/DJ and event space in Geneva Switzerland; and it’s a method that has garnered much respect, with audiences and artists alike. The present compilation is the result of this vibrating energy coming from the shores of Geneva Lake. Definitely time to support musicians : all benefits will go to our artists

Life Is a Heavy Burden: Ghazals & Poetry From Afghanistan by Nashenas In Wishlist view supported by Frank Schmidtsdorff thumbnail Michał Wieczorek thumbnail James Endeacott thumbnail Dirk Damaschun thumbnail lkrory21 thumbnail midi53 thumbnail rufdog thumbnail Franz thumbnail Sinya thumbnail Mark van Dijk thumbnail Patrick Principe thumbnail phillip nerestan thumbnail Darius Butkus thumbnail Faisal Jewell thumbnail ernestlavventura thumbnail kabul_qasem thumbnail samuel stackhouse thumbnail twhigg thumbnail Eli Nosdivad thumbnail justinefr thumbnail talbg thumbnail Flower Had a Thorn 05:17 / 07:42 Record/Vinyl + Digital Album package image package image A1 The Way I Love My Beloved A2 Your Sorrow Is Killing Me A3 Flower Had A Thorn B1 I Am Happy Alone B2 Life Is A Heavy Burden B3 O Beloved, The Sorrow Of Your Love Destroyed Me B4 The Author Of Destiny Includes digital pre-order of Life Is a Heavy Burden: Ghazals & Poetry From Afghanistan. You get 1 track now (streaming via the free Bandcamp app and also available as a high-quality download in MP3, FLAC and more), plus the complete album the moment it’s released. shipping out on or around February 24, 2022 €18 EUR Compact Disc (CD) + Digital Album package image 1. The Way I Love My Beloved 2. Your Sorrow Is Killing Me 3. Flower Had A Thorn 4. I Am Happy Alone 5. Life Is A Heavy Burden 6. O Beloved, The Sorrow Of Your Love Destroyed Me 7. The Author Of Destiny Includes digital pre-order of Life Is a Heavy Burden: Ghazals & Poetry From Afghanistan. You get 1 track now (streaming via the free Bandcamp app and also available as a high-quality download in MP3, FLAC and more), plus the complete album the moment it’s released. shipping out on or around February 24, 2022 €12 EUR or more Streaming + Download Pre-order of Life Is a Heavy Burden: Ghazals & Poetry From Afghanistan. You get 1 track now (streaming via the free Bandcamp app and also available as a high-quality download in MP3, FLAC and more), plus the complete album the moment it’s released. releases February 24, 2022 €11 EUR or more 1. The Way I Love My Beloved 2. Your Sorrow Is Killing Me 3. Flower Had a Thorn 07:42 info buy track 4. I Am Happy Alone 5. Life Is a Heavy Burden 6. O Beloved, The Sorrow of Your Love Destroyed Me 7. The Author of Destiny about Strut present the first compilation of legendary Afghan Ghazal singer Dr. Mohammad Sadiq Fitrat a.k.a. Nashenas, recorded at the Radio Afghanistan Studios and later released on singles by the Royal label in Iran. Nashenas first made his move towards music aged 16 in 1951 when he approached Afghanistan’s national radio station, Radio Kabul, with an idea for a broadcast and, impressed with his language skills, they offered him a permanent job. “I was in close contact with some of the big names in Afghan music like Jalil Zaland,” Nashenas explains. “My father had a gramophone and we listened to other singers like Ustad Qasim Khan and Kundan Lal Saigal.” After unsuccessful initial forays into singing sessions for the station, he honed his skills as a writer, singer and musician, playing the harmonium. Inspired by a movie he had seen at the cinema, Nashenas wrote a new poem and sang on air again after the evening news, using the name ‘Nashenas’ (meaning ‘unknown’) for the first time. Following a wave of positive feedback from the public, he was given a new weekend slot and built his reputation through film song interpretations, famous poems set to music and his own compositions sung in Dari and Pashto. Nashenas would witness turbulent times as Afghanistan found itself caught up in the Cold War and the early ‘90s civil war until it became too dangerous to stay in the country. Through a friend in the U.N., he was able to seek asylum for himself and his family and take up residence in London, continuing to work as a musician and giving concerts globally.

When Cyro Baptista moved to New York in 1980 from his home city of São Paulo, he brought with him an arsenal of percussion instruments, including the cuica (friction drum), surdo (the booming bass drum associated with samba), berimbau (single-string bow with resonating gourd), and cabasas galore, in the next few years deploying them most notably in numerous ensembles curated by John Zorn, who helped set up this studio session in 1982.
As you might expect from someone whose infectious grooves have graced the work of Herbie Hancock, Astrud Gilberto and Cassandra Wilson, Baptista expertly fires off cunning polyrhythms, even traces of thumping samba, with restless fluency. Bailey the wily old fox skirts and eschews the bait, which is quickly conjured away and newly fashioned. The guitarist homes in on the delicious squeaks of the cuica and the twanging drones of the berimbau with truly awesome tonal precision. You could sing along if you wanted, after a caipirinha or two. And he gets almost as many different sounds from his instrument as Baptista can from his kit – check out the stratospheric plings and string-length fret-sweeps of Tonto, which sound more like a prepared piano than an acoustic guitar.

Wonders abound, from the berimbau/bent-string exchanges that open Quanto Tempo to the delightful collision of howling cuica and spiky bebop on Polvo, and the spare, preposterous Webernian samba of Improvisation 3. These days, ‘improvisation’ often appears without its customary qualifier ‘free’. If there were ever a case to be made for its reinstatement, this album is the best supporting evidence. Freedom means you’re free to get into the groove, free not to, free to play with each other, free to play against each other. Sometimes frustrating, even scary, but more often than not in the hands of these two great masters it’s hilarious, exhilarating and utterly irresistible.

EM Records again shines the spotlight on legendary Thai producer Surin Phaksiri in this second edition of his classic productions from the 1960s-80s. The first edition, released in 2019, focused on his innovative productions in the luk thung (*1) style. This 2022 release features his stellar, glowing molam (*2) gems from the 60s-80s, drawn mainly from his golden era in the late 70s and early 80s. Surin Phaksiri is a highly esteemed figure in Thai music, rooted deeply in his native region of Isan in northeast Thailand, a producer with a deep respect for the traditional artistry of his culture, yet always moving forward, looking outward, listening ahead. The molam style of Thai music showcases the voice; indeed, the genre’s name means “expert singer”, and Thailand is blessed with an abundance of experts, singers with amazing control, grace, vitality and finesse. This collection of 22 songs (18 only for digital download) features 15 singers, ranging from venerated legends to unjustly unheralded masters of the art. These songs were recorded and released after the era of the 7-inch single; with the advent of the cassette boom in Thai music, most producers adopted a quantity-over-quality conveyer belt production style, churning out soundalike material to fill the expanded length of cassette tape. Phaksiri resisted these tides and continued to work with a single-song mindset, tailoring each production’s instrumentation and arrangement to precisely fit each singer and song. This care and integrity can be clearly heard in this sweetly groovy collection. These gems, originally released on 7-inch vinyl, are all first-time official reissues, a project years in the making. Compiled by Soi48, who also provide liner notes. Cover art by Shinsuke Takagi (Soi48). 

Footnotes: 
1) Luk thung: A musical genre whose name means ʻcountry personʼs songʼ or ʻchildren of the fieldʼ . The name became established in the latter half of the 1960s and now has the status of a national genre of popular song unique to Thailand. The lyrics of luk thung songs deal mainly with the rural idyll, comparisons between the city and the countryside, life in the big city and current affairs. There are certain typical traits to the music, but no official musical form. 

2) Molam: "mo" is an expert and "lam" is a kind of performance art where the artist tells a story using tonal inflexions. In other words, the term molam refers to both the singer and art form. Molam pieces are not strictly speaking "songs". 

The second part in a collection of stunning Persian-tuned piano pieces, cut from Iranian national radio broadcasts made for the Golha programmes between 1956 & 1965. Morteza Mahjubi (1900-1965) was a Iranian pianist & composer who developed a unique tuning system for the piano which enabled the instrument to be played in all the different modes and dastgahs of traditional Persian art music. Known as Piano-ye Sonnati, this technique allowed Mahjubi to express the unique ornamental and monophonic nature of Persian classical music on this western instrument - mimicking the tar, setar & santur and extracting sounds from the piano which are still unprecedented to this day. An active performer and composer from a young age, Mahjubi made his most notable mark as key contributor and soloist for the Golha (Flowers of Persian Song and Poetry) radio programmes. These seminal broadcasts platformed an encyclopaedic wealth of traditional Persian classical music and poetry on Iranian national radio between 1956 until the revolution in 1979. Presented here is a collection of Morteza Mahjubi's stunningly virtuosic improvised pieces broadcast on Golha between the programme's inception until Mahjubi's death in 1965 - mostly solo, though at times peppered with tombak, violin & some segments of poetry & song. The vast collection of Golha radio programmes was put together thanks to the incredible work of Jane Lewisohn & the Golha Project as part of the British Library's Endangered Archives programme, comprising 1,578 radio programs consisting of approximately 847 hours of broadcasts.

Two songs from the 1988 work "Iran" in "Narcotic", which was released on CD only in 1997 by the now-deceased British master Muslimgauze, who has repeatedly attacked Arabic / dub through day and night music. An edited version of the work is now available from the well-established prestigious , which represents the Dutch experimental music world! A radical and refreshing mix of elements such as tribal, ambient, glitch, and fill record. Non-standard trance music that mixes consistent tribal beats, distortion, unique textured noise, and minimal jam with darbuca and tambourine to create an enigmatic, euphoric and eerie sound with exotic madness. .. Limited to 500 copies.Narcotic is perhaps one example of an album in both camps of the muslimgauze spectrum, it denotes the expertise acquired in oriental percussion by Bryn Jones after a crescent development and practice through action, part Tribal, part Ambient with shades of texturized noise, glitch details and field recordings, as result the listener is inside this intoxicant atmosphere of exotic madness, where the basic musical premise constituted by the consistent tribal beats from darbukas and tambourines contrasting radically with the eerie sounds from organic noise, distortions and minimal jams.

Prog Rock & Obscure Groove from Indonesia...! Djauhar Zaharsjah Fachruddin Roesli (1951-2004) was a singer-songwriter from Bandung, Indonesia, who played rock and blues in his early years, dreamed of becoming a writer like his grandfather, the famous writer Marah Roesli, and left behind many unpublished poems, and even wrote acoustic protest songs inspired by Bob Dylan. Djauhar Zaharsjah Fachruddin Roesli (1951-2004), a singer-songwriter from Bandung, Indonesia, who even wrote acoustic protest songs inspired by Bob Dylan. This is a miraculous reissue of a 1976 cassette album by Harry Roesli, the legendary rock band he led!

After releasing an album with the band, he studied at the Jakarta Art Educational Institute and went on to the Rotterdam Conservatory in the Netherlands. After returning to Indonesia, he started an avant-garde project that mixed the sounds of Xenakis, Cage, and Stockhausen with the poetry of Indonesian writer Yudhistira ANM Masardi. The group's activities have been multifaceted, including international performances in collaboration with such luminaries as novelist Putu Wijaya and filmmaker/actor Nano Riantiarno. With nearly 20 performers, the album is a miraculous blend of progressive rock, psychedelic rock, funk, and other sounds with Indonesia's unique grooves, using not only traditional Indonesian instruments such as gamelan and choir, but also western instruments such as synthesizer and guitar. It's a miraculous balance of progressive rock, psychedelic rock, funk, and unique Indonesian grooves!

Sublime Frequencies finally unleashes it’s ESSENTIAL compilation from 1970’s Egypt. Modal instrumental tracks from Baligh Hamdi - one of the most important Arabic composers of the 20th Century (writing for legends Umm Kalthum, Abdel Halim Hafez, Sabah, Warda, and many others). Features his legendary group the “Diamond Orchestra” with Omar Khorshid on guitar, Magdi al-Husseini on organ, Samir Sourour on saxophone, and Faruq Salama on accordion. All of these musicians were discovered and recruited by Hamdi to interpret his vision of a modernized, hybrid Arabic music. Under Hamdi’s direction, this orchestra charted a new melodic direction and created a new musical language. This compilation is culled from a specific era of Hamdi’s long career, a decade where he fully realized an international music which incorporated beat driven Eastern tinged jazz, theremin draped orchestral noir, tracks that feature searing guitar solos from none other than Omar Khorshid, and a selection of buzzing, sitar driven, Indo-Arabic tracks establishing a meeting of mid-east and eastern psychedelic exotica, and a vision that created some of the hippest music coming out of the Middle East from the late 1960’s and throughout the 1970’s.

A beautiful album celebrating Hawaii’s warmth and spirit. Enterprising composer and musician Eddie Suzuki made his own path throughout his lifetime. Born on October 4, 1929, Suzuki worked as a young shoeshiner in 1940s Honolulu, saving enough money to take piano lessons. In high school, he led a big band orchestra of 16, and sometimes up to 40 members. By the age of 18, he owned a piano shop that pivoted to become Honolulu’s top guitar store. For Eddie Suzuki, music always came first. In 1973, after performing and composing songs for many years, Eddie Suzuki and his group, New Hawaii, recorded the now impossibly rare album, High Tide. The LP isn’t a rock-outfit, local music journalist Wayne Harada ruminated in a 1973 review. Rather, it’s one man’s vision and version of the now Hawaii. A seasoned mix of psych, Hawaiian, and pop sensibilities, the music on High Tide gave the listener a look into Eddie’s singular vision celebrating the sights and sounds (and spirit) of Hawaii.

Following the incredible (and successful) compilation Taiwan Disco, the master minds behind Aberrant Records present this delicious record. Subtitled Disco Divas, Funky Queens and Psych Ladies from Asia from the 70s to the Early 90s you don't have to take a wild guess to figure out what you'll find here, a treasure trove filled with exotic jewels from Thailand, Taiwan, Malaysia, Singapore, Hong Kong, Indonesia, and South Korea, from Asian funk to psych-tinged awesomeness, disco madness and much more. Features Chailai & Sawanee, Chantana Kittiyapan, Lei Si Si, Ding Dai, Yasmin, Wong Foong Foong, XYZ, Fatimah Razak, Chen Qiong Mei, Sum Sum & Pan Pan, Grace Simon, and Hit Girls.

Africa, released by Liuto Records - the label founded in 1970 by Piero Umiliani and his wife Stefania - belongs to the canon of library music produced in Italy across the 1960s, 70s, and 80s, which encountered many of the country’s most talented composers employed within the film industry, where they were offered unparalleled creative freedom to experiment and produce radical and forward-thinking sounds. A long-standing holy grail for collectors of visionary Italian music, Africa emerged under Umiliani’s moniker M. Zalla, the pseudonym he used when tidying up uncompromising and avant-garde music textures. It was years ahead of its time upon release in 1972, encountering the maestro locked within the walls of his Sound Work Shop Studio, weaving complex narratives and sonic collisions, while incorporating dozens of influences from a life spent experimenting and discovering new sounds. Launching from the prog-tinged rhythms of “Africa To-Day”, the album immediately shifts toward radical waters with the glacially paced pulsing rhythms and abstract electronics of “Echos” and “Sortilege”, the rippling minimalism of Savana, and the ‘fourth world’ temperaments “Green Dawn”, but still refuses to be nailed down. Across the two sides, experimentation drives the sound, as the hypnotic drumming and bass lines of “Rhythmical Stress” break through, opening space for the flute driven works, Sadness”, “Folk Tune”, and “Mysterious, “ as much as diving, percussive and tonally rich works that make up the majority of the second side. If ever there was an LP to expand the notions of Library music’s vast potential and scope, M. Zalla’s Africa has to be it. Nearly 50 years on, it feels as fresh and forward thinking as anything that has come since. A true masterpiece of the genre, that stands with best of any other idiom of experimental music, it’s impossible to recommend enough. The album comes remastered from the original analogue master tapes, and housed in a sleeve that faithfully reproduces the original cover design and also include a obi-strip,

Musician and composer Sahba Sizdahkhani serves as a unique crossroad of East meets West. Influenced heavily by both 1960’s spiritual free-jazz and Persian Classical Music, he channels the fire-energy and longing for connectivity these two stormy histories represent. At age 12, his self-proclaimed “aha moment” occurred while listening to The John Coltrane Quartet for the very first time. He was hooked and immediately began studies on jazz drum set and classical snare drum. As the years passed, however, his ferocious love of jazz and improvisation would open pathways and pointers to his native roots of Persian Classical Music, and eventually, he would begin formal studies on the Iranian santur with master santur player Faraz Minooei. Sahba has completed two separate Bachelor of Arts degrees: one at Berklee College of Music, in Jazz performance, and the other at The University of Maryland, in Art History & Archeology. He worked in Paris for several years in textile design but ultimately moved back to New York city to further pursue jazz drumming. He has composed film scores for Chelsea Winstanley (JoJo Rabbit), Whalerock Industries, maverick avant filmmaker Paul Clipson, as well as a live score performance for the Cinema 16 series in the legendary tunnel underneath the Manhattan Bridge. Additionally, Sahba has recently recorded with Michael Morley(Dead C) and currently has running musical collaborations with Derek Monypeny, Rob Magill, and Zachary James Watkins + Ross Peacock. He has shared live bills with a vastly diverse class of artists including Laraaji, C spencer Yeh, Susan Alcorn, Henry Kaiser, Rova Saxophone Quartet, Sunwatchers, Wizard Apprentice, Talibam!, Plankton Wat, Peter Brötzmann, and Don Dietrich (Barbetomagus). He has performed at The White House, Park Avenue Armory, Kennedy Center for the Arts, Basilica Hudson’s 24 Hour Drone Festival, WFMU live performance, “Fire Over Heaven” at Outpost Artist Resources, The Embassy of France, VOA studios, and Garden of Memory Festival at The Chapel of the Chimes. Sahba’s hazy, atmospheric solo performances with 104-string santour and drums have been described as “a dispatch from antiquity.” And WIRE magazine recently stated “Sahba Sizdahkhani starts playing [his] instrument as if he's pleading for his life. His playing is breathtaking. . .” This particular work, “GANJ,” which translates to “treasure” in Farsi, documents the magical first meeting between a musician and a new instrument. It is the first ever raw, unrefined recording of Sahba on solo santur as opposed to drum set. It was recorded in solitude during the Winter Solstice of 2019 without any prior training or study whatsoever on the mystical 102-stringed trapezoid dulcimer. The consequent emphasis due to lack of any technical skill, was pure sonics, overtones, resonances, and an homage to minimalist composers such as Terry Riley, La Monte Young, and early Miles Davis. Days after completing this work, Sahba rushed to seek out formal studies of the Persian Classical Radif with his current teacher, Faraz Minooei.

55 Historical Recordings Of Traditional Music From Greenland 1905-1987 features historical recordings of traditional Greenlandic music recorded between 1905 (by the British ethnologist William Thalbitzer) to 1987 and collected by the Danish ethnomusicologist Michael Hauser. It was published in Greenland by Ulo. Sub Rosa took the decision to enlarge the distribution of this tribute to traditions and roots of the Inuit culture. This is more than an hour of ultra-rare documents, the testimony of a century of Inuit recordings. As a guide through this abundant material, included is a 24-page booklet with notes, comments and photos. Voices recorded in Greenland almost hundred years ago on wax glader cylinders, a lost shamanic story, a duel-song, a mournful melody and a unique collection of drum dance and songs. Hope, happiness and mournings - all of humanity is right here.

When Rey Sapienz was eight years old, the Democratic Republic of Congo was plunged into the Second Congo War. The conflict lasted five years and was the bloodiest since World War II, leaving an indelible mark on East Africa and creating mass displacement and loss of life. But Sapienz endured, cutting his teeth as a young rapper at twelve, first performing to celebrate Congo's independence day. When he finished school, he headed to nearby Kampala to hone his craft and collaborate with local producers. But civil war broke out back home and he was forced to extend his stay in Uganda. Since then, Sapienz has established himself as a force to be reckoned with, co-founding the Hakuna Kulala label, teaching his Ableton Live skills to Kampala's young producers and releasing two acclaimed EPs. 

For his debut album, Sapienz embarks on an ambitious project that travels beyond the avant beatscapes of his early material. Alongside traditional percussionist, vocalist and dancer Papalas Palata and rapper Fresh Dougis, he has formed The Congo Techno Ensemble, utilizing their skills and experience to offer a statement that speaks to the past, present and future of the DRC. On "Na Zala Zala", the trio channel rich musical traditions and historic tension, evolving electronic and traditional forms into boundless sci-fi mutations. 

These tracks break open the stories all three artists accumulated in the DRC, augmenting radioactive techno-dancehall beats with radical, open-hearted words and rhymes. "I'm sick, I want to heal," Fresh Doughis raps on "Posa Na Bika" over a sparse, minimal syncopated beat. The track sits in a dream space, with haunting vocal loops dancing around Doughis' powerful Lingalan words. "I have become stupid, I have become useless, listening to everyone's advice." 

Elsewhere on the clattering 'Dancehall Pigme', Sapienz's metallic beats burn underneath Papalas' rousing chants. "I'm here trying to survive," he mourns. "What do I do to get what I deserve." The songs paint a tragic picture, yet reveal the hope and passion of three creative minds recounting difficult truths. 

"Na Zala Zala" is a heady cocktail of stylistic futurism and harsh reality that could be compared with Zazou Bikaye's seminal "Noir et Blanc or Denis Mpunga & Paul K.'s genre-breaking electronic experiments. But marked by the DRC's recent scars, it's a critical work that stands painfully alone.

Les Filles de Illighadad comes from the village of Illighadad in a remote region of central Niger. Like many of the villages in the area, its borders are loosely defined, owing to the largely pastoral population. It rests on the shore of a seasonal pond that swells during the rainy season. The center of town has a well, some small houses, and a school. But most of Illighadad’s people live in the surrounding scrubland desert, in tiny patched roof houses or temporary nomadic tents, hidden among the trees. 

Les Filles de Illighadad (“daughters of Illighadad”) was founded in 2016 by solo guitarist Fatou Seidi Ghali and renowned vocalist Alamnou Akrouni. In 2017 they were joined by Amaria Hamadalher, a force on the Agadez guitar scene, and Abdoulaye Madassane, rhythm guitarist and a son of Illighadad. Les Filles’ music draws from two distinct styles of regional sound, ancient village choral chants and desert guitar. The result is a groundbreaking new direction for Tuareg folk music and a sound that resonates far outside of their village. 

To emerge from this small village to perform on stages around the world is no small feat, and is a testament to the band’s unique sound. But their home is more than their narrative. Illighadad is central to everything about the band, from their repertoire, the way they perform, the poetry they recite, even the way they sing. Music has always traveled in the Sahel, from poetry recited by nomads, scratchy AM radio broadcasts, to cell phone recordings sent over WhatsApp. Yet even today each village has its own style. When Les Filles perform, they play the music of Illighadad. 

At the heart of Les Filles’ music is the percussion and poetry of tende—a term used for both the instrument and the type of music— whereby a mortar and pestle are transformed into a drum, and women join together in a circle, in a chorus of singing, chanting, and clapping. Sometimes it’s music for celebration, sometimes it’s music to heal the sick, sometimes it’s poetry of love. But it’s always music of people, where the line between performer and spectator breaks down. To be a witness is to be a participant, to listen is to join in the collective song. 
It’s precisely this collectivism that makes the recording “At Pioneer Works” seem so natural and timeless. Recorded in the Fall of 2019, “At Pioneer Works” finds the band at the height of their touring career. Over two sold-out shows, the band brought Illighadad to New York, their first performance in the city. Speaking of the night, The New Yorker's music critic Amanda Petrusich writes: “The crowd in Brooklyn was entranced, nearly reverent. Les Filles’ music is mesmeric, almost prayer-like, which can leave an audience agog... whatever rhythm does to a human body—it was happening.” 

There’s something bittersweet that it’s the sound of Illighadad that has propelled Les Filles’ to travel so far and so often. Playing on a stage 5000 miles from home, their performance evokes the village with a heavy ever-present nostalgia. In singing the songs of Illighadad, Les Filles’ invite the audience to share in the remembrance, to hear the poetry and driving tende, to stumble out into a night lit by a faint moon, joining in chants that carry over the nomad camps, in a call to come together and sing under the stars.

These 28 tracks, 72 minutes in total, cover a wide range of musical styles and eras, from the 60s to the present, urban to rural, primarily by Thai vocalists and musicians, with contributions from Japan and the Philippines. 60s-America-style pop by Suri Yamuhi and the Babylon Band as well as contemporary EDM, trap and hip hop sounds are all present, but the core of this soundtrack are luk thung and molam classics from the 70s and 80s by Angkhanang Khunchai, On-uma Singsiri, Dao Bandon, Khwanta Fasawang and “The Countryside is Great” by Rungphet Laemsing, a pivotal song in the film. All tracks are complete versions, some incorporating dialogue from the film. This CD-only OST features English lyrics, and liner notes by the film’s directors Katsuya Tomita and Toranosuke Aizawa, plus Iwao Yamazaki, Young-G and MMM of the Kuzok team, and Soi 48. This is the first soundtrack release by EM Records. 

TRACKS: 

01. Pai Tuktuk Dwai - DJ Pai Dwai 
02. Pai Massage Dwai - Young-G (stillichimiya/ Omiyuki CHANNEL) 
03. The Smell of Money - Suri Yamuhi & The Babylon Band 
04. You've Left Me Alone - Suri Yamuhi & The Babylon Band 
05. Porra - XXXSSS Tokyo 
06. Only Som Tam - On-uma Singsiri 
07. The Countryside is Great - Rungphet Laemsing 
08. Isan Radio 
09. Bong Ja Bong (Pipe, oh Pipe!) - Dao Bandon 
10. Burn! Burn! Burn! ~ Surfin' Dien Bien Phu - Suri Yamuhi & The Babylon Band 
11. I Will Buy You Back - Bar Nong Khai Band 
12. Samet Love - DJ Pai Dwai 
13. That Goddam Motorsai - Khwanta Fasawang 
14. The Stench of Night – from Chit Phumisak's poem - Surachai Jantimathawn 
15. Saramanda - DJ Pai Dwai 
16. Tamarind Leaf (molam) - Angkhanang Khunchai 
17. Bahn Swairon - Khun Narin's Electric Phin Band 
18. Khaen Whistle Reprise (JRP Tondo mix) - DJ Kensei feat. Tondo Tribe 
19. Vang Vieng Bank (Change Yen to Lao) OST mix - DJ Kensei 
20. Xieng Khouang's Daughter - Thong Boonma (lam), Le Boonma (khaen) 
21. Get Em - XLII 
22. Paun's House - Suri Yamuhi & The Babylon Band 
23. Xanadu - Young-G (stillichimiya/ Omiyuki CHANNEL) 
24. Kanom Party - Young-G (stillichimiya/ Omiyuki CHANNEL) 
25. The Song of an Angel - Suri Yamuhi & The Babylon Band 
26. Ying's Story - Subenja Pongkon 
27. Isan Lam Phloen - Angkhanang Khunchai & The Ubon Phatthana Band 
28. Full Moon (Atsani Phonlachan) - Yuzo Toyoda, Takeshi Yamamura 

A collection of stunning Persian-tuned piano pieces cut from Iranian national radio broadcasts made for the Golha programmes between 1956 & 1965...

Morteza Mahjubi (1900-1965) was a Iranian pianist & composer who developed a unique tuning system for the piano which enabled the instrument to be played in all the different modes and dastgahs of traditional Persian art music. Known as Piano-ye Sonnati, this technique allowed Mahjubi to express the unique ornamental and monophonic nature of Persian classical music on this western instrument - mimicking the tar, setar & santur and extracting sounds from the piano which are still unprecedented to this day.

An active performer and composer from a young age, Mahjubi made his most notable mark as key contributor and soloist for the Golha (Flowers of Persian Song and Poetry) radio programmes. These seminal broadcasts platformed an encyclopaedic wealth of traditional Persian classical music and poetry on Iranian national radio between 1956 until the revolution in 1979.

Presented here is a collection of Morteza Mahjubi's stunningly virtuosic improvised pieces broadcast on Golha between the programme's inception until Mahjubi's death in 1965 - mostly solo, though at times peppered with tombak, violin & some segments of poetry.

The vast collection of Golha radio programmes was put together thanks to the incredible work of Jane Lewisohn & the Golha Project as part of the British Library's Endangered Archives programme, comprising 1,578 radio programs consisting of approximately 847 hours of broadcasts. 

A one-sided 7” single! A great and rare song, never before reissued, an early 80s electric molam classic produced by Surin Phaksiri. This release celebrates “Classic Productions by Surin Phaksiri 2: Molam Gems from the 1960s-80s”, an upcoming EM Records compilation spotlighting this legendary producer; however, this song will not be available on the compilation, so get the vinyl or DL, and don’t miss this groovily swaying paean to the pick-up truck share taxi, performed by Chabaphrai Namwai and molam queen Banyen Rakkaen. Remastered and lacquer cut by D&M Berlin, with English and Japanese lyrics translations. Hop in and let’s go! 

Footnotes: 
‘Songthaew’ is a passenger vehicle in Thailand and Laos adapted from a pick-up or a larger truck and used as a share taxi or bus. This molam tune “Lam Phloen Songthaew Fan Club” is about the period in which Songthaew began to appear as a new means of transportation for people in Thailand.