World / Traditional / India

Following releases for The Tapeworm and 12th Isle, Christos Chondropoulos lands on The Death Of Rave with this incredible album of "Athenian Primitive” riffs on ancient Greek music and proto-techno prisms, highly recommended if yr into Paul DeMarinis, Rashad Becker, Jonathan Bepler’s soundtracks for Matthew Barney, Black Sabbath or Aphex Twin. Continuing Christos’ singular fascination with, and reappraisal of, Ancient Greek modes, ’Relics’ further excavates the deeptime topography of Greek music prior to the ban of “oriental” or 1/4 tone microtonal modes nearly 100 years ago. Clandestine, euphoric, hyperreal and otherworldly; it takes shape as faintly familiar forms of new age folk, avant-techno and metal musicks, but with an alien appeal that treats the past almost like another planet, never mind a foreign land. Christos studiously raids the past for lost treasure, navigating his tuned instincts as an improvising percussionist, and lover of non-Western composition, to create a uniquely absorbing soundworld that resembles an AI’s dreams after ingesting encyclopaedia entries on thousands of years of Greece prior to 1936. In the process, the album acutely questions his and our relationship to the past, and what has become lost in translation with reliance on prelaid templates and the “wisdom” of elders. Bursting to life with the iridescent arps and new age AI chorale of ‘First Love Fereter’, and concluding with bone-clacking raverie of ‘Jungle X’, the album offers a stunning advance of the themes and aesthetics in Christos previous records, from the self-released free jazz of ‘Fingerpainting’ (2013) to 2021’s 12th Isle released ‘Athenian Primitivism.’ Thanks to meticulous detailing, ‘Relics’ allows a finer play of textured light and almost tangible - yet entirely generated - voices into his music: most strikingly on the sublime songcraft of ‘Regret’ and ‘I Dream Of You’, while the likes of ‘Asham’ are bathed in deeply uncanny atmosphere, and his percussive proprioceptions are most heightened in the delirious battery of ‘War Horns’ and ‘Sacrifice’, with ‘Cyber Crust’ calling up demonic, cthonic pagan spirits resembling Black Sabbath undergoing regression therapy.

Les Filles de Illighadad present their first ever studio album “Eghass Malan.” The female led avant rock group hailing from the village of the same name bring their new genre of Tuareg guitar mixed with traditional rural folk. Versed in tradition, Fatou Seidi Ghali and her band have created contemporary studio versions that are unlike anything ever before recorded, transporting rural nomadic song into the 21st century. Les Filles are all from Illighadad, a secluded commune in central Niger, far off in the scrubland deserts at the edge of the Sahara. The village is only accessible via a grueling drive through the open desert and there is little infrastructure, no electricity or running water. But what the nomadic zone lacks in material wealth it makes up for deep and strong identity and tradition. The surrounding countryside support hundreds of pastoral families, living with and among their herds, as their families have done for centuries. The sound that defines rural Niger is a music known as “tende.” It takes its name from a drum, built from a goat skin stretched across a mortar and pestle. Like the environs, tende music is a testament to wealth in simplicity, with sparse compositions built from a few elements, vocals, handclaps, and percussion. Songs speak of the village, of love, and of praise for ancestors. It is a music form dominated by women. Collective and communal, tende is tradition for all the young girls of the nomad camps, played during celebrations and to pass the time during the late nights of the rainy season. In the past years, certain genres of Tuareg music have become popular in the West. International acts of “desert blues” like Tinariwen, Bombino, and Mdou Moctar have become synonymous with the name “Tuareg.” But guitar music is a recent creation. In the 1970s young Tuareg men living in exile in Libya and Algeria discovered the guitar. Lacking any female vocalists to perform tende, they began to play the guitar to mimic this sound, replacing water drums with plastic jerrycans and substituting a guitar drone for the vocal call and response. The exiled eventually traveled home and brought the guitar music with them. In time, this new guitar sound came to eclipse the tende, especially in the urban centers. If tende is a music that has always been sung by woman, the Tuareg guitar was its gendered counterpart, and Tuareg guitar music is a male dominated scene. Fatou Seidi Ghali, lead vocalist and performer of Les Filles is one of the only Tuareg female guitarists in Niger. Sneaking away with her older brother's guitar, she taught herself to play.While Fatou's role as the first female Tuareg guitarist is groundbreaking, it is just as interesting for her musical direction. In a place where gender norms have created two divergent musics, Fatou and Les Filles are reasserting the role of tende in Tuareg guitar. In lieu of the djembe or the drum kit, so popular in contemporary Tuareg rock bands, Les Filles de Illighadad incorporate the traditional drum and the pounding calabash, half buried in water. The forgotten inspiration of Tuareg guitar, they are reclaiming its importance in the genre and reclaiming the music of tende. Recorded on their debut tour in Europe after just a handful of concerts, “Eghass Malan” maintains a feeling that is spontaneous and inspired. With a minimal effects in an artist led production, Les Filles stay true to their form and origin. Hypnotic guitar riffs, driving rhythm, and polyphonic resonant vocals combine to create an organic sound that is timeless and ancient, bridging ancient tradition and modern worlds. With songs of love, celebrating the village, and praise for the desert and its people, Les Filles create a repertoire of ancient songs, village tende favorites, and new classics. Les Filles de Illighadad breath new life into the genre, and "Eghass Malan” promises to shake up Tuareg guitar both at home and abroad.

The roots of Angolan popular music explored in the meticulous guitar studies of Mário Rui Silva 1980s albums. 

Whether on mesmerising acoustic ballads or hypnotic groove-led tracks, the music of Angolan guitarist, researcher and intellectual Mário Rui Silva has a beguiling, melancholy quality, woven into the dynamics of his deft guitar playing. 

Rhythmically complex yet supremely effortless, the music collected here stems from three albums Mário released in Luanda in the 1980s that reflect his diverse range of influences, from traditional Angolan and West African rhythms to European jazz and classical instrumentation. 

It is united by a sense of low-key beauty, whether on the chugging opener ‘Kazum-zum-zum’, the jazz-funk keys of ‘Lembrança Dum Velho’, or the twinkling, late-night poly-rhythms of ‘Kizomba Kya Kisanji’. 

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Born in Luanda, Angola in 1953, Mário dedicated his life to Angolan popular music. His fifty-year career has seen him live between Angola and Europe, rub shoulders with Cameroonian musicians Francis Bebey and Ewanjé, record the seminal album Angola ’72 with fellow Angolan musician Bonga, and draw influence from Brazilian guitarist Baden Powell. 

It was the teaching of Angolan legend and Ngola Ritmos co-founder Liceu Vieira Dias that Mário gained a technical, political and spiritual understanding of Angolan musical culture. In the hands of Liceu, the traditional Angolan semba and kazukuta rhythms of the 1940s and ‘50s helped create an emancipatory sense of national pride and collective agency that awakened its listeners to the racism and tyranny of colonial rule, underpinning the country’s push for independence in the process. 

What might sound like the intonations of Brazilian influence are what Mário attributes to the “African rhythms taken by the slaves [which] gave rise to other musical cultures” around the globe. Instead, this music emerged from a collective instinct to assert a cosmopolitan Angolan identity free from the patronising falsehoods of Lusotropicalism. 

“There was a need within me to contribute in doing new things,” Mário describes. “In the sense of solidifying the music of Angola that was the result of the meeting of two cultures, and wanting to value the Angolan part whenever possible.” 

A selection from Mário’s three 1980s albums, Sung’Ali (1982), Tunapenda Afrika (1985) and Koizas dum Outru Tempu (1988) have been compiled here as a 2xLP release by Time Capsule’s Sam Jacob and Kay Suzuki. Together, they provide a snapshot of one man’s journey to the core of his nation’s music, charged with the search for a culture uprooted by colonialism. 

Tercer volumen de nuestra serie de sonidos afrolatinos de la época dorada del sello seminal Discos Fuentes en Colombia. Una excelente selección de 26 cortes difíciles de encontrar, muchos reeditados por primera vez, cubriendo una amplia gama de géneros de raíz afro, con un mayor enfoque en los orígenes folclóricos de la música que en volúmenes previos, incluyendo grabaciones de artistas como Michi Sarmiento, Wganda Kenya, The Latin Brothers, Los Corraleros De Majagual, Peregoyo… Incluye un extenso libreto con notas a cargo del compilador del proyecto, Pablo Yglesias aka DJ Bongohead.

This album from 1976 unites a dream team of musicians from Os Mutantes, Black Rio, Som Nosso and special guest Dominguinhos, into an amazing fusion of Brazilian regional rhythms of capoeira, forró and candomblé, with the heaviest funk, soul, rock, progressive and psychedelic music ever released in Brazil. In his own words, Eduardo Araújo stated in 1976: "Our musical philosophy remains the same: mixing rock and northeastern music to make a universal sound." It is curious to observe the aesthetic changes that Eduardo Araújo underwent until he reached the cult sound of this 1976 album: echoes of Santana, Tim Maia, Luiz Gonzaga and Emerson, Lake & Palmer in an album that was released independently at the time and, until today, never re-released. The original release of 'Sou Filho Desse Chao' in 1976 was made totally independent by Eduardo Araújo himself, with total lack of commercial distribution, remaining obscure from music charts and later rediscovered acquiring a well-deserved status of rare gem for music collectors.

Tender tonkori melodies, meditative dub excursions and hallowed folk vocals combine on Tonkori In The Moonlight, an 11-track collection of mostly traditional songs performed by indigenous Ainu musician OKI. Born on the Japanese island of Hokkaido in 1957, OKI's released his debut album in 1996 and since then he has recorded 11 studio albums both solo and with his Dub Ainu Band and toured internationally -- from WOMAD in the UK to the John F. Kennedy Center in Washington DC via festival appearances in Singapore, Australia and across Europe. OKI is one of only a handful of musicians who play the tonkori, a five-stringed Ainu harp, which is both the pulse of this record and the force that unifies the disparate sounds he introduces such as reggae, dub, Irish folk, throat singing, African drumming and music from Central Asia. Tonkori In The Moonlight features Umeko Ando and Kila. For fans of: Midori Takada, Siti Muharam, Minyo Crusaders, Les Filles De Illighadad, African Head Charge, Mamman Sani. "Supercool Japanese minimalism" --The Observer. "Like nothing you've ever heard before" --The Wire. "The edgy cool of Jamaica meets the kitsch cool of Japan... charming and compelling" --The Independent.

For the first time ever, Vampisoul, the sister label of Munster Records, is reissuing this Argentinean Balearic Jazz/Fusion masterpiece. The album was released on Vampisoul, a sister label of Munster Records. This is a fantastic album by one of the top Argentinean musicians who left his work for "Melopea Discos" under the direction of Litto Nebbia. This is an ethno-fusion/jungle ambience masterpiece with rich sonic nourishment and Brazilian flavors. Includes an insert with unpublished photos and notes. Highly recommended for fans of obscure South American music such as "Outro Tempo" (Music From Memory) and "América Invertida" (Vampisoul) as well as Azymuth, Mono Fontana and Motohiko Hamase!

For the first time ever, Vampisoul, the sister label of Munster Records, is reissuing this Argentinean Balearic Jazz/Fusion masterpiece. The album was released on Vampisoul, a sister label of Munster Records. This is a fantastic album by one of the top Argentinean musicians who left his work for "Melopea Discos" under the direction of Litto Nebbia. This is an ethno-fusion/jungle ambience masterpiece with rich sonic nourishment and Brazilian flavors. Includes an insert with unpublished photos and notes. Highly recommended for fans of obscure South American music such as "Outro Tempo" (Music From Memory) and "América Invertida" (Vampisoul) as well as Azymuth, Mono Fontana and Motohiko Hamase!

„Gnawa, bottom heavy trance music of North Africa. Repetitive bass lines, generated by the gimbri or sintir with metal clappers, hand drums and voice. Seven trances, seven colors, seven scents, Gnawa not only moves, it can remove.“ Bill Laswell, Hell's Kitchen, NYC, May 2022 Remastered vinyl reissue of this 1990 BILL LASWELL / RICHARD HOROWITZ production of local Gnawa musicians, recorded in the Medina of Marrakesh. According to Allmusic.com „a must for fans of both African and Middle Eastern music” and voted one of the „10 essential Gnawa albums” by Songlines. The Gnawa are an ethnic minorityin today’s Morocco, descendents of slaves from West Africa who were brought to Morocco in the 16th century and who (although they quickly converted to Islam) nevertheless brought with them remnants of their animistic practices. The Gnawa perform a complex ceremony (called lila or derdeba) that over the duration of several hours recreates the genesis of the universe by the evocation of the seven main manifestations of the divine, represented by seven colours. Those ceremonies, led by a master or „maleem“, are still taking place today privately while Gnawa music in general has clearly been modernizing and thus become more profane, but witnessing a performance is still an astonishing experience. With the exception of a handful of recordings by PAUL BOWLES and PHILIP SCHUYLER (more ethnographic documents in a field recordings style), Gnawa music was barely heard outside of Morocco before 1990 – one of the first westerners to come and record the music was BILL LASWELL, back then running his AXIOM label that portrayed a wide range of ethnic music and musicians like THE MASTER MUSICIANS OF JAJOUKA or MALEEM MAHMOUD GHANIA, to name just two. „Night Spirit Masters“, recorded in the Medina of Marrakech, delivers soulful tracks of lead and group singers in call/ response mode, fired by sentirs, drums, hand clapping, and qrakechs, while others are drum features or sentir/ vocal pieces. Over 30 years after its initial release, this essential Gnawa album is finally available again – remastered and on 180gr audiophile vinyl!

More than 30 years after the first release, the first ever LP reissue with 180g heavyweight / audiophile / remastering specifications.

Gustavo Yashimura-Arce comes from humble origins in the Ayacucho region of the Peruvian Andes. He started playing guitar in 1987 and 2 years later he travelled to Montevideo in Uruguay to study music at La Casa de la Guitarra. After spending some years playing classical guitar in Japan, Gustavo returned to Peru in 2004 and began his intense studies of the Andean guitar styles of the Ayacucho region. Later, in 2008 he found the perfect teacher – 80 year old veteran guitarist Don Alberto Juscamaita Gastelú, known locally as Rahtako. Through Don Alberto, Gustavo was able to learn songs and styles from across the Andes, though the main focus remained on the traditional styles of the Ayacucho region. The Ayacucho Province of Peru is mountainous and remote and mainly populated by indigenous people of Quechuan descent, with the main language remaining Quechua, or Runasimi ('the People's Language'). The Quechuan people of the Andes remained resistant to Spanish colonisation and fierce in their preservation of their culture but on this album you will hear one of those strange, hybrid artefacts that can arise when cultures meet. The Spanish guitar was taken by the Quechuan people of the Ayacucho region and employed as a new means to convey their traditional music. The melodies you hear are versions of the traditional Huayno melodies usually played on harps, Andean pipes, charango and mandolin. Gustavo is joined by Luis Sulca Galindo on second guitar and Greys Berrocal Huaya on vocals on 4 tracks on the album. We've been extremely happy to work with Henkel Bellido (Sounds of the Andes) to bring this beautiful music to light.

The Afro Modern Sounds of Soweto’s First Nightclub • Ten seminal tracks journeying through jazz, funk, fusion and disco, detailing the incredible story and sounds behind the Soweto nightclub during the height of apartheid • A uniquely South African take on the trans-Atlantic sounds of Philadelphia, Detroit and New York City • Presented in a gatefold double vinyl edition with printed inner sleeves, cover artwork by Zulu Bidi (of Batsumi fame), unseen photographs, and liner notes by Kwanele Sosibo featuring interviews with key musicians, players and a former president of South Africa • Audio mastered and cut for vinyl by Frank Merritt at The Carvery with heavyweight 180g vinyl pressed at Pallas in Germany A night-time haunt in the backstreets of Soweto run by a well-known bootlegger should have been a prime zone for nefarious underworld activities. Instead, it nurtured an underground of a different kind. Soon after its opening in 1973, Club Pelican became a spot where musicians steeped in the tradition of South African jazz began to cook up experimental sounds inspired by communion, competition and the movements in funk and soul blowing in from the West. Located in an industrial park on the western edge of Orlando East, Soweto, Club Pelican was off the beaten track, among a matrix of railway and industrial infrastructure. In a different time and place, this would have been a prototypical nightclub location, except there was no local precedent to follow. This was Soweto’s first night club. In the intervening years, this location has served to heighten the now-defunct spot’s legendary status as a singular venue, one that ruled the night in the Seventies. Initially called Lucky’s and established in 1973, the Pelican’s impact on the Soweto cultural landscape was immediate. Lorded over by a charismatic figure known as Lucky Michaels, the club became the jewel in a nondescript collection of family businesses. It boasted a diverse pool of talent in its succession of house bands and an A-list of ghetto-fabulous singers as its cabaret stars. Its VIP section was a veritable who’s who of Soweto society and its stage, hosting a mix of the day’s pop culture infused with the creativity and individual histories of the musicians, the Pelican filled a live music vacuum. One Night in Pelican captures the halcyon seventies period with a single nightclub embodying an indomitable spirit of its troubadour players. While schooled and rooted in “standards” and local forms, the music could take any direction, at a moment’s notice. This compilation features all the key groups and players of the time: Abacothozi, Almon Memela’s Soweto, The Black Pages, Dick Khoza and the Afro Pedlars, The Drive, Ensemble of Rhythm and Art , The Headquarters, Makhona Zonke Band, the Shyannes and Spirits Rejoice. Over ten years in the making, this is the first compilation from South African vinyl re-issue specialists Matsuli Music

A supreme soundscape! World premiere recording of a 1997 work by a composer/guitarist who has left his mark on the contemporary Mexican music scene! Eblen Macari has been ambitiously developing his unique musical style for 40 years, from the 1980s to the present. Production began. The work was inspired by the sound of the guitar and the ecology of the trees that make up the wood used for the guitar. The influence of Ralph Towner and Egberto Gismonti, whom Eblen admires greatly, and ECM Records, represented by Egberto Gismonti, is reflected especially strongly in Eblen's works.
・Remastered by Kuniyuki Takahashi
・First ever vinyl release (originally released in 1997 on CD)
・Limited to 500 copies
・For fans of Ambient, World music& ECM Records

Connecting Wasulu hunter music, griot praises, Senufo pastoral dances, Fula and Mandingo repertoire alongside Western psychedelia, blues and afro-beat, Zani Diabaté’s Super Djata Band de Bamako was among Mali’s top orchestras by the late 1970’s well into the mid-1980’s. Tracked live inside Radio Mali’s raw but inspiring studio in January 1982, En Super Forme was briefly available via Côte d'Ivoire’s Musique Mondiale imprint. The album centers around Diabaté and his electric guitar’s pyrotechnics, a relentless shredder that stands shoulder to shoulder with Mali’s fingerstyle gods Ali Farka Touré and Rail Band's legendary Djelimady Tounkara.

Vampisoul present a first time reissue of Los Kintos' self-titled album, originally released in 1970. In the late sixties, a generation of young Peruvian musicians, who were fans of tropical sounds, chose Cuban rhythms over the onslaught of boogaloo and Colombian cumbia. This musical movement attracted a legion of young followers, mostly from popular districts of Lima. In 1969, percussionist Domingo Guzmán Villanueva was commissioned by the MAG record label to get together a group to revive Cuban musical tradition. To lead the project he recruited, Francisco "Pancho" Acosta, founder and guitarist of the Compay Quinto. The new group was baptized Los Kintos, in a nod to their desire to carry on playing in the Compay Quinto style. The link between the two groups appears on this first album, as the group's name is written in two different ways: Los Kintos, on the front cover; and Los Quintos, on the back. Recordings began in 1969 and included the stunning "Descarga Kinto", Richie Ray and Bobby Cruz's original "Pancho Cristal" -- renamed here "Pancho Guzmán" -- and Cuban classics from the repertoire of the historic Trio Matamoros like "Lágrimas Negras" or "Mentiras", all with lead vocals by Kiko Fuentes. The success of their concerts would take them on tours across the country, always recognized as outstanding figures of Cuban music in Peru. This reissue brings back an album that marked a milestone in the history of Peruvian tropical music and revives the fame of the group's legendary live performances.

Selva Discos fulfills its duty of giving a new life to Fernando Falcão's long lost LPs with the reissue of his album Barracas Barrocas, originally released through Egberto Gismonti's cult record label Carmo in 1987. Somehow, an original copy of this album is even more elusive than its predecessor Memória das Águas and it is a pity that such a stunning piece of music was kept apart from listeners worldwide for so long.

The follow-up to Memória das Águas was recorded in São Paulo after Fernando Falcão returned from his exile in France in 1984. In order to conceive Barracas Barrocas, the musician had the help of illustrious friends, such as singer-songwriter Alceu Valença and singer Tetê Espíndola, alongside brothers Myriam and Daniel Taubkin. At the time, Falcão was still using the sound sculptures he created for Memória das Águas, as he is credited in the liner notes for playing a "water orchestra" and his berimbau variant called balauê.

Barracas Barrocas is an album that works as a more condensed and coherent artistic statement of Falcão's œuvre. Lush strings, swelling brass, glowing production, and humming atmospheres fill the record, adding a beautiful yet subtly linked counterpoint to his previously explosive debut. It is very cinematic, sounding like the soundtrack of a play that only existed in the musician's mind.

For this release, not only the sound was remastered but the artwork of Barracas Barrocas was completely and faithfully restored. Also, the reissue comes with unprecedented liner notes featuring rare photos of the musician and his sound sculptures plus an article that tells the story of Fernando Falcão after returning to Brazil fol

コンゴ・ルンバ、アメリカのR&B、フランスのイェイェ、キューバのソンとセヌフォとマンディンゴの地域の伝統音楽を溶け合わせることで、60年代と70年代の西アフリカ音楽のグラウンド・ゼロとなったOrchestre Volta Jazz。〈Pitchfork〉や〈The New Yorker〉でも賞賛された彼らの貴重楽曲の数々が編集盤として登場。本作は、〈Disques France-Afrique〉と〈Sonafric〉レーベルからリリースされていた9曲のオリジナル楽曲をコンパイルしたものとなっています。騒々しくもあり、煮えたぎるようでもある、アフロ・サイケデリック・ミュージックの珠玉の傑作選！

“Our journals and recording equipment were ultimately confiscated and stolen by the MNLF rebels. We escaped with a single cassette, the clothes on our back, and our lives.”―David Blair Stiffler In 1988, David Blair Stiffler risked life and limb to document under-recorded cultural groups living lives of extreme isolation in the mountainous Philippine regions of Nueva Ecija, Aurora, and Luzon. These are the fruits of that expedition. In the grand tradition of ethnographic recordings that made up the majority of Folkways' vast and significant catalog comes Music from the Mountain Provinces. By the mid-1980s, David Blair Stiffler was already a most-decorated recordist, with eight Folkways LPs under his belt. These are among the most obscure documents in the entire Folkways catalog. Although the works of Jose Maceda and Nicole Revel heavily documented much of the Philippines' countryside inhabitants with a thorough and sober effort protracted over the decades, Stiffler brought his own panache into the equation, capturing gorgeous and revelatory moments from some of the archipelago's least visited regions. Even without the harrowing tale of himself and his crew being taken hostage, contained within is a rare aural experience. These masters, originally intended for release on Folkways, were shelved when Stiffler returned home to news of Folkways founder Moses Asch’s death.

Born out of an underground Buenos Aires party and first launched in 2008, ZZK Records has spent more than a decade at the forefront of Latin American music, carving out space for artists putting a futuristic (and often electronic) spin on classic rhythms and folklore traditions. Along the way, the label spread across the globe and helped launch a few stars—Nicola Cruz, Chancha Vía Circuito, La Yegros and Son Rompe Pera among them—but ZZK’s search for new artists, sounds and perspectives is never complete. ZZK Sound Vol. 4 brings together a fresh crop of talent from across Latin America, along with a pair of choice selections from veteran acts Maga Bo (Brazil) and Tremor (Argentina). Compiled by ZZK co-founder DJ Nim—the label’s original A&R (and Chancha Vía Circuito’s older brother), he’d actually taken a five-year hiatus from the project prior to 2020—the compilation’s origins can be traced back to the early days of the pandemic. As the world went into lockdown, he put out a call for submissions, and within three months, he’d received more than 1000 tracks. Nim literally listened to them all, whittling the pile down to his 11 favorites, and after hearing his selections, Grant C. Dull—another ZZK co-founder, who runs the label’s day-to-day operations—couldn’t believe his ears. Nim had done it again. There were no notes, and no changes to the tracklist. ZZK Sound Vol. 4 was quickly put into production. While previous ZZK Sound compilations were primarily focused on the club, Vol. 4 follows a deeper, more introspective path. It’s not an ambient record—no ZZK release would be complete without drums—but the hypnotic rhythms here are far more concerned with the collective unconscious than the dancefloor. Opening with spellbinding tracks from Pawkarmayta and QOQEQA—both hailing from Perú—the compilation immediately exudes a sort of ritual magic, calling upon both African and indigenous musical traditions while tapping into modern electronic music and a uniquely Latin sense of mysticism. Sebuky, a native Ecuadorian currently stationed in Barcelona, adds a bit more low-end heft to the proceedings, and that percussive weight continues through the similarly transportive contributions of Mangle (Colombia), Cruzloma (Ecuador) and Selvagia (Perú/Argentina via México). Elsewhere, Yoyoyo transforms the cueca music of his native Chile, Akilin enlists American rapper Bomani Armah to help him explore Afro-Venezuelan traditions and Maga Bo’s “Cadê Zé”—the first Brazilian track to ever appear on a ZZK release—is a bass-loaded (albeit undeniably spiritual) banger. Galo Vermelho (Argentina) delivers a polyrhythmic lesson in digital folklore, following in the footsteps of Buenos Aires outfit Tremor—one of the first acts ever signed to ZZK—who close out the compilation with a rousing bit of almost Lynchian revelry. At this point, few music fans need to be sold on the appeal of Latin music, but ZZK, which has been operating in this sphere since long before the genre became the “next big thing,” is dedicated to the idea that the potency of these sounds extends well beyond the pop charts. Hopping between continents and recontextualizing rhythmic lineages that date back centuries, ZZK Sound Vol. 4 is both an arresting snapshot of Latin America’s electronic avant garde and a thrilling preview of its next wave.

The “Polyphonic singing of the Aka Pygmies of Central Africa” was officially added to the UNESCO List of Intangible Cultural Heritage of Humanity in 2008, but four decades earlier the musicologist Simha Arom had already discovered the music of the Mbenga (Aka/Benzele), Baka and Mbuti (Efé) populations. He described their collective contrapuntal improvisations as being characterised by a level of polyphonic complexity that European music would only reach in the 14th century.

Starting from the 60s, when the records of the UNESCO Collection curated by Arom were released, Central African music has been internationally discovered, studied and used as a source of inspiration by composers such as Christian Wolff, György Ligeti, Steve Reich, Jon Hassell, and Herbie Hancock (with the famous opening track of the album Head Hunters), amongst others.

During its 2014 edition AngelicA hosted a concert by Ndima (a word meaning forest in the Aka language) a group of artists (singers, dancers and musicians) part of the Aka Pygmies tribe.
The concert was a huge success (it had to be replicated on the same night, due to high demand from the public) and like all concerts that are part of the festival it was recorded.
However, for this double album of i dischi di angelica, we decided to use the field recordings that Roberto Monari, sound technician and long-time collaborator of the festival, had carried out a few months earlier while being hosted for several days by two Pygmy tribes Mbenzelé and Aka, and living with them, in the far North of the Democratic Republic of Congo, in the North-eastern (Mbenzelé) and North-western rainforests (Aka) of Ouésso in the Shanga region respectively, near the border with the Central African Republic and Cameroon.

The complex musical technique of these populations is learnt orally since early childhood, and it is completely different from that of the surrounding populations: voices (including a peculiar use of yodelling, with an alternation of head and chest voice that creates an individual identity) and hand clapping are enough to create sophisticated polyphonies and counterpoints; occasionally simple string, wind or percussive instruments are used, or quite simply the water in the ponds which is skilfully played with the hands, traditionally by women and children.

The music of the Pygmies permeates every aspect of everyday life: music dedicated to forest spirits, rituals for hunting or to facilitate a rich harvest, nursery rhymes or lullabies for children, songs of grief or entertainment, or relating to divination or sexuality… singing takes place all day, and the rhythm of the stories and the voices is forged and developed – as proved by the original and continuous sequences on these records, which are the fruit of spontaneous events that took place during Monari’s stay with the tribes – in a sound context as rich and diversified as that of the sounds of the equatorial forest in which they live – an environment, and a culture, whose survival is nowadays increasingly endangered.

Jorge Ben is the sixth studio album by Brazilian singer-songwriter and guitarist Jorge Ben. It was released in November 1969 by Philips Records. The album was his first recording for a major label since 1965 when his first stint with Philips ended due to creative differences. Ben recorded the album alongside producer Manoel Barenbein, the vocal/percussion band Trio Mocotó, and an orchestral section arranged by José Briamonte and Rogério Duprat. It was written by Ben during his previous few years performing independently and developing his unique samba-based style. He incorporated psychedelic and soul music for this lively recording, while his quirky lyrics dealt with everyday life, romances with women, Afro-Brazilian identity, and self-awareness. Guido Alberi's iconic cover for the album also drew on psychedelic influences in its pop-art illustration of Ben and symbols of contemporary Brazilian culture.

The album TICHAZOMUONA by Dumisani Abraham “Dumi” Maraire was a pioneering effort to promote mbira music. It is a family effort involving his wife Chengeto Linda “Mai Chi” Nemarundwe and their daughter, Chiwoniso “Chi” Maraire. Maraire was a mbira and marimba player, who taught for many years on the west coast of the United States, and was the moving spirit behind the popularity of Shona music in the USA and more widely. Born in 1944 in Chakohwa Village in Mutambara, Eastern Zimbabwe, Dumi began learning music from family members early. In his late teens, he began to pursue music more seriously; in 1966, Dumi went to the Kwanongoma College of Music in Bulawayo and started to learn instruments like the nyunganyunga mbira and the marimba. The nyunganyunga mbira is a 15-Note kalimba (or lamellophone), named after the community from which it originated; thousands of youths learnt traditional songs on this instrument at Kwanongoma. Before colonialism, the mbira was considered sacred; though vital to Shona culture, its importance in traditional ceremonies suffered during and after colonialism. With the arrival of the settlers, many locals converted to Christianity, where the colonialist missionaries preached that mbira music was connected to evil spirits. The rise of pan-Africanism and patriotism in the postcolonial era brought a more tolerant and respectful stance towards musical instruments like the mbira. At independence in 1980, traditional Zimbabwean music, following heavy Rhodesian censorship, began receiving more airtime on radio and television. After independence, artists like Thomas Mapfumo, Zexie Manatsa, Marshall Munhumumwe, Jonah Sithole, and Robson Banda started performing popular guitar music that replicated the mbira’s sound. Dumi and others, including Ephat Mujuru, Beulah Dyoko, Cosmas Magaya and Stella Chiweshe, played traditional mbira music, sometimes accompanied by the ngoma (drum) and hosho (shakers) as well. Dumi is credited with developing the 1–15 number notation used on the nyunganyunga mbira, and notating the song Chemutengure; this song is used to teach mbira learners the technique of playing the instrument. Dumi was a visiting professor in the University of Washington’s ethnomusicology department from 1968 to 1972. Composing in Shona, he specialised in marimba, singing, dancing and drumming. He taught at The Evergreen State College in Olympia in the 1970s, giving private lessons and touring the Pacific Northwest and British Columbia with several marimba groups he founded. After watching a young Linda Nemarundwe perform one of his mbira arrangements at a 1972 workshop in Zimbabwe, Maraire offered to teach her more, and they worked together for the rest of the conference, playing together at a final performance. Dumi eventually married Mai Chi in 1975, and she joined him in Seattle, where he continued teaching and performing Zimbabwean music, while she earned her BA in Early Childhood Education. In 1982, the family returned to Zimbabwe; Mai Chi worked for the Save the Children Fund, while Dumi developed the ethnomusicology programme at the University of Zimbabwe. During this time, in 1986, they recorded the album TICHAZOMUONA, featuring their 10-year-old daughter Chiwoniso on the title track. The entire recording is a masterpiece of traditional mbira playing, combining the intimate with the spiritual to fashion a genre-defining sound. When you pick up a mbira, you feel you are picking up the history of a part of Africa, a complete way of making music, a whole social system of music and religion and history. As such, it can be confusing as to who is, in fact, playing who. In Dumi’s own words: “When a mbira player plays his instrument, he is not playing it for the world. He is not trying to please people, nor is he performing. What he is doing is conversing with a friend. He teaches his friend what to do, and his friend teaches him what to do... To me, a mbira is a lively instrument. It amazes me when I hear all these different things in my way of playing. This is not because I am playing different patterns without knowing what I am doing, but because, as I give the mbira more, I get more from it. So, in simple terms, I can say that the mbira is always in front, giving the materials to the player, and the player follows behind, emphasising these while at the same time asking for more. What more can one say of such an instrument but that it is a friend indeed?” Indeed, this personal relationship with his instrument led Dumi to credit the Nyunganyunga Mbira separately on the original album cover (even while his daughter’s name, Chiwoniso, was slightly misspelt). Four years later, he was back in Seattle, teaching and earning his doctorate in ethnomusicology at the University of Washington. When Dumi finally returned permanently to Zimbabwe in 1990 to take a position at the University of Zimbabwe, Mai Chi remained in the US, making her home in Portland, Oregon, where she developed her renowned love of cooking into a catering business. Mai Chi was a multi-dimensional musician in her own right - vocalist, marimba player, drummer, dancer - who involved herself deeply with the African music community in the Pacific Northwest, sharing her musicality freely and openly until she died in 1997. Dumi himself died in 1999, having inspired thousands to explore Shona culture by providing a vivid example with his own family. Chiwoniso also passed away in 2013 after an inspirational career of her own. The first-ever release of Nyami Nyami Records was the song Zvichapera by Chi, which she recorded a few weeks before she passed; this song was the reason this label was created. Dumi similarly influenced countless musicians. From his years of residence in the US as a visiting musician, Maraire catalysed a network of Americans playing Zimbabwean music across the United States, focused primarily on the West Coast in Oregon, Washington, and California, with other communities in Colorado and New Mexico. During his years spent teaching in Zimbabwe, many important mbira players crossed Dumisani Maraire’s path, and many musicians inspired by him have worked to perform, teach, and spread Zimbabwean music around the world. Several of Dumi’s surviving children have also gone on to be musicians themselves.

The popular work is repressed! Coco María, a Mexican DJ / musician based in Amsterdam, the Netherlands, who also hosts the program at the online radio station operated by Gilles Peterson, the "music preacher", has been cued for . Introducing "Club Coco", a compo board with a unique perspective. Summery outer national Latin & Afro Roots Music Nuggets packed with the essence of the community that gathers in your own broadcast frame! Nico Mauskovic brings together creative acts such as Meridian Brothers, Graham Mushnik and Romperayo that harmonize both pride in Latin American and Afro culture with an interest in cosmopolitanism in the big European cities. Introduction! A masterpiece that Bongo Joe presents “Club Coco”, a summery outernational Latin and afro rooted music compilation curated by Coco María. An attempt to give back something to music lovers around the world and print on an object a piece of the essence of the community that has been gathering around her weekly radio show at Worldwide FM. In many ways, the tracks of the album showcase how these artists use music to reconcile both their pride in Latin American and Afro culture as well as their interest in being part of the cosmopolitanism of big European cities. Thus, each track adds a particular detail into building a perfect soundtrack for a community that is always travelling back and forwards between both regions, always looking for songs that explore the furthest frontiers of tropical music while staying true to the roots of their genres. This LP gathers some of the inescapable artists that have been part of Coco María’s shows. The list includes Nico Mauskovic, La Perla, Meridian Brothers y Grupo Renacimiento, Graham Mushnik, La Redada, Alex Figueira, Frente Cumbiero, Les Pythons de la Fournaise, Romperayo, Malphino, Max Weissenfeldt and even Coco María herself.

“Yīn Yīn hop and bound along, being whisked up by the pure joy of their experimentation, unafraid to see how far from home it takes them...eccentric, boundary-bashing, genre-melding groove.” – The Line of Best Fit YĪN YĪN’s dazzling second album dives even deeper into dancefloor propulsion and space travel atmospherics than their lauded debut The Rabbit that Hunts Tigers (2019). While there is an expanded sonic richness on the new album as samples, drum computers and otherworldly synthesizers intertwine with the band’s taut playing, more than anything The Age of Aquarius is a simple, direct appeal to dance. The record’s groove manifesto can be put down to YĪN YĪN’s experiences on the road, where the positive energies picked up from their audiences fed back into a sound that increasingly “kept people moving.” Funk and disco beats. Electro experimentation. Global retro vibes. A shimmering, cinematic sweep. --------------------------------------------- YĪN YĪN’s new long player, The Age of Aquarius, is a simple, direct appeal to dance. It is also a record blessed with a considerable hinterland; with cosmic time, long studio hours and a determination to transcend the daily ennui of living in the Dutch city of Maastricht all playing their part. YĪN YĪN see themselves as a bunch of musical dreamers. The track ‘Declined by Universe’ references the fact that “we’re all kinds of drop outs.” The beautiful, old and somewhat staid city of Maastricht, where the band is based, isn’t really conducive to setting up a bustling music scene: and it’s a place where the outsiders quickly recognize each other. YĪN YĪN are all “nightlife people”, which meant their friendship initially came about through co-organizing and deejaying DIY parties. Before the band formed, none had carved out a conventional career, or done the “very Dutch thing” of completing their studies. Things started to move for real when Yves Lennertz and Kees Berkers decided to make a cassette tape that drew on references to Southern and South East Asian music. Once the idea was formed, Lennertz and Berkers wasted no time in taking “a lot” of instruments to a rented rehearsal room in a small village near Maastricht. There the pair set up a couple of mics and recorded a number of songs in three days flat. Yves: “When we put it [the recorded session] out on tape, the reactions were very positive. So we decided to do a live show in Maastricht. We asked our musical friends to help us out, and from that night on we became a full band: with Remy Scheren on bass, Robbert Verwijlen on keys and Jerome Cardynaals and Gino Bombrini on percussion.” This “united against the world” stance is also heard at the end of ‘Declined by Universe’, where the band claps their own music, making the track initially sound like a live track. It’s a funny, maybe surreptitious statement of belief in what they do. YĪN YĪN also wanted to create an illusion of strength in other ways: ‘Declined by Universe’ sounds as if there is a large group of people playing, not just the core band. This was done by passing over sampling in favour of live recording multiple layers of percussion. Yves: “In the end we were getting kind of silly and started applauding every take. We decided to keep that reaction in. I still visualize a sort of school building in Thailand where people are playing this when I hear the recording.” Maybe YĪN YĪN also see their position of a band hiding in plain sight in their own land reflected in the legend of Chong Wang. Kees: “Chong Wang is a historical mystical figure. Very little is known about him and some people even deny his existence. But we wrote a ballad for him on the first album and now dedicated another track for him.” Regardless of attitude, the new record is bags of fun. Mainly because YĪN YĪN make dreamers music, in the sense that everything can happen, sometimes all at once. The working title was YĪN YĪN In Space, one that referenced the band’s inner vision of an entity that travels through space, encountering different planets, aliens, parties and galaxies along the way. Despite the name change, the music is still the soundtrack for that vision. And the intergalactic party vibes are strong. Nods to brilliant, invigorating dance music abound, some of the thumping beats in numbers like ‘Chong Wang’ the title track and ‘Nautilus’ drop some thumping 1990s-style electric boogie and italo disco chops along the way. Then there is ‘Shēnzhou V.’, which plots a stately course between eastern-inflected pop music, Italo and Harmonia-style electronic meditations. The record’s party vibe can also be put down to YĪN YĪN’s experiences on the road, where the positive energies picked up from their audiences fed back into a sound that increasingly “kept people moving”. The expansive richness in sound and feel may also be down to the fact that more samples, drum computers and synthesizers are used on The Age of Aquarius than in their previous records, a process that intertwines with real-time playing in the studio. ‘Faiyadansu’, for example, started with a sample found on an old traditional Japanese koto record. Kees: “I first programmed a beat with 808 drums. Yves recorded guitars over that. Then we found some great vocal samples from a lady on YouTube who teaches the Thai language. These phrases and words all have something to do with enjoying food. The last step was to record some extra percussion on top.” Cosmic appropriations of time also crop up in the titles, which may give the lie to some of the band members’ preoccupations with the state of the world. The Age of Aquarius is seen as a time when humanity takes control of the Earth and its own destiny as its rightful heritage, with the destiny of humanity being the revelation of truth and the expansion of consciousness. An old trope musically the Age is most famously referenced in the hippie musical, Hair. For YĪN YĪN it seems to denote the time when this record first took shape during the previous January, when the Age was meant to finally dawn. Other direct references to cosmic times are in the track names ‘Kali Yuga’ and ‘Satya Yuga’: the Kali Yuga, in Hinduism, is the fourth and worst of the four yugas (world ages) in a Yuga Cycle, preceded by Dvapara Yuga and followed by the next cycle's Krita (Satya) Yuga. It is believed to be the present age, which is full of conflict and sin. Who said this was just a party record?

The Music of the Lamista Kechwas: Recordings of Native Communities of Lamas The Music of the Lamista Kechwas: Recordings of Native Communities of Lamas compiles various recordings made by Los Abuelos del Wayku, a traditional group made up of the oldest musicians from the native communities of Lamas: Medardo Cachique, Reynaldo Amasifuén, Misael Amasifuén, Daniel Sangama, Remigio Sangama and Pedro Cachique. The selection and recording process has been carried out by the Tarapoto musician and researcher Percy Alexander Flores Navarro. These performances seek to recreate the most indigenous musical performance styles of the various musical genres practiced throughout the Lamista Kechwa nation since colonial times, as well as the foreign and national musical trends incorporated by these communities during the first half of the 20th century. Thus, this album aims to be a chronicle of the historical processes that took place in the region, as well as a guide to the cultural diversity of the Peruvian Amazon. Some of the musical genres present in these recordings are: the Christmas Carol brought by the Jesuit missionaries during the 16th century; the Amazonian pandilla and the various musical forms that comprise it since colonial times; the marinera, adapted to the Andean-Amazonian ensemble at the beginning of the 20th century; rock and roll, which was reinterpreted as the Lamista twist in the middle of the last century, and many other musical genres that constitute the repertoire of traditional and popular music of the native communities of Lamas. After the success of the anthology The Fabulous Sound of Andrés Vargas Pinedo, and the launch of the anthology Around the Húmisha: The music of the traditional Amazonian groups of Peru, Buh Records presents this new volume, dedicated to the music of the native communities of Lamas, and this time with the launch of a collection and platform called Central Amazónica, which will be dedicated exclusively to the rescue of various musical expressions of the Peruvian Amazon. This album is released on vinyl LP format, with extensive information and visual documentation. Compilation and notes by Percy Alexander Flores Navarro. Art by René Sánchez. This album is possible thanks to the Proyecto Especial Bicentenario fund

For years it was known that the master tape of ‘No Sub Reino dos Metazoários’ had been lost during two floods that wrecked the Rozenblit Studios. Lots of equipment were damaged and plenty of material gone. However what no one expected was that the tapes were kept on the highest shelves in the studio where the water did not reach with the thought of "equipment can be replaced, master tapes are unique".

Notaro's daughters inherited and rescued the tape and made it available so that Fatiado Discos could release the first and remastered version from the original tapes since 1973.
 
The lysergic highest moments come with nature elements textures as water and wind mixing together with the unmistaken sound of the Tricórdio Acústico - which is a very unique instrument that Lula Côrtes brought himself from India and then adapted it with the help of a local luthier to the regional sound of the Brazilian northeast.
 
The gatefold designed by Lula Côrtes is portrayed in this release and it also has its inner side designed by Cátia Mezel, apart from an extra insert with unpublished photos of Marconi provided by the musician's family.