World / Traditional / India
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Recording: 1972-73 Java Island
1. Beber layar (“Spread the Sails”)
& Kembang bungur (“Flower of the Bungur-tree”)
2. Palwa (a proper name) & Lalayaran (“Sailing Tour”)
3. Rancag: Pancaniti (a proper name), Bayubud (a place name), Mangari (a place name), Liwung (“Worry”)
/ Kawih: Sumarambah (“Heart Full of Memories”)
4. Rancag: Bayubud (a place name), Liwung (“Worry”)
/ Kawih: Bungur (“The Bungur-tree”)
5. Rancag: Panyawang (“Rest in the Open”),
Pamekaran (“Blossom”) / Kawih: Samar-samar (“Blurred Pictures”)
6. Sinyur (a musical structure), Samarangan (“As he pleases”) 7. Rancag: Lor-loran (“Towards the North”), Erang barong / Kawih: Tablo (a musical structure).
When Cyro Baptista moved to New York in 1980 from his home city of São Paulo, he brought with him an arsenal of percussion instruments, including the cuica (friction drum), surdo (the booming bass drum associated with samba), berimbau (single-string bow with resonating gourd), and cabasas galore, in the next few years deploying them most notably in numerous ensembles curated by John Zorn, who helped set up this studio session in 1982.
As you might expect from someone whose infectious grooves have graced the work of Herbie Hancock, Astrud Gilberto and Cassandra Wilson, Baptista expertly fires off cunning polyrhythms, even traces of thumping samba, with restless fluency. Bailey the wily old fox skirts and eschews the bait, which is quickly conjured away and newly fashioned. The guitarist homes in on the delicious squeaks of the cuica and the twanging drones of the berimbau with truly awesome tonal precision. You could sing along if you wanted, after a caipirinha or two. And he gets almost as many different sounds from his instrument as Baptista can from his kit – check out the stratospheric plings and string-length fret-sweeps of Tonto, which sound more like a prepared piano than an acoustic guitar.
Wonders abound, from the berimbau/bent-string exchanges that open Quanto Tempo to the delightful collision of howling cuica and spiky bebop on Polvo, and the spare, preposterous Webernian samba of Improvisation 3. These days, ‘improvisation’ often appears without its customary qualifier ‘free’. If there were ever a case to be made for its reinstatement, this album is the best supporting evidence. Freedom means you’re free to get into the groove, free not to, free to play with each other, free to play against each other. Sometimes frustrating, even scary, but more often than not in the hands of these two great masters it’s hilarious, exhilarating and utterly irresistible.
EM Records again shines the spotlight on legendary Thai producer Surin Phaksiri in this second edition of his classic productions from the 1960s-80s. The first edition, released in 2019, focused on his innovative productions in the luk thung (*1) style. This 2022 release features his stellar, glowing molam (*2) gems from the 60s-80s, drawn mainly from his golden era in the late 70s and early 80s. Surin Phaksiri is a highly esteemed figure in Thai music, rooted deeply in his native region of Isan in northeast Thailand, a producer with a deep respect for the traditional artistry of his culture, yet always moving forward, looking outward, listening ahead. The molam style of Thai music showcases the voice; indeed, the genre’s name means “expert singer”, and Thailand is blessed with an abundance of experts, singers with amazing control, grace, vitality and finesse. This collection of 22 songs (18 only for digital download) features 15 singers, ranging from venerated legends to unjustly unheralded masters of the art. These songs were recorded and released after the era of the 7-inch single; with the advent of the cassette boom in Thai music, most producers adopted a quantity-over-quality conveyer belt production style, churning out soundalike material to fill the expanded length of cassette tape. Phaksiri resisted these tides and continued to work with a single-song mindset, tailoring each production’s instrumentation and arrangement to precisely fit each singer and song. This care and integrity can be clearly heard in this sweetly groovy collection. These gems, originally released on 7-inch vinyl, are all first-time official reissues, a project years in the making. Compiled by Soi48, who also provide liner notes. Cover art by Shinsuke Takagi (Soi48).
Footnotes:
1) Luk thung: A musical genre whose name means ʻcountry personʼs songʼ or ʻchildren of the fieldʼ . The name became established in the latter half of the 1960s and now has the status of a national genre of popular song unique to Thailand. The lyrics of luk thung songs deal mainly with the rural idyll, comparisons between the city and the countryside, life in the big city and current affairs. There are certain typical traits to the music, but no official musical form.
2) Molam: "mo" is an expert and "lam" is a kind of performance art where the artist tells a story using tonal inflexions. In other words, the term molam refers to both the singer and art form. Molam pieces are not strictly speaking "songs".
Prog Rock & Obscure Groove from Indonesia...! Djauhar Zaharsjah Fachruddin Roesli (1951-2004) was a singer-songwriter from Bandung, Indonesia, who played rock and blues in his early years, dreamed of becoming a writer like his grandfather, the famous writer Marah Roesli, and left behind many unpublished poems, and even wrote acoustic protest songs inspired by Bob Dylan. Djauhar Zaharsjah Fachruddin Roesli (1951-2004), a singer-songwriter from Bandung, Indonesia, who even wrote acoustic protest songs inspired by Bob Dylan. This is a miraculous reissue of a 1976 cassette album by Harry Roesli, the legendary rock band he led!
After releasing an album with the band, he studied at the Jakarta Art Educational Institute and went on to the Rotterdam Conservatory in the Netherlands. After returning to Indonesia, he started an avant-garde project that mixed the sounds of Xenakis, Cage, and Stockhausen with the poetry of Indonesian writer Yudhistira ANM Masardi. The group's activities have been multifaceted, including international performances in collaboration with such luminaries as novelist Putu Wijaya and filmmaker/actor Nano Riantiarno. With nearly 20 performers, the album is a miraculous blend of progressive rock, psychedelic rock, funk, and other sounds with Indonesia's unique grooves, using not only traditional Indonesian instruments such as gamelan and choir, but also western instruments such as synthesizer and guitar. It's a miraculous balance of progressive rock, psychedelic rock, funk, and unique Indonesian grooves!
Following the incredible (and successful) compilation Taiwan Disco, the master minds behind Aberrant Records present this delicious record. Subtitled Disco Divas, Funky Queens and Psych Ladies from Asia from the 70s to the Early 90s you don't have to take a wild guess to figure out what you'll find here, a treasure trove filled with exotic jewels from Thailand, Taiwan, Malaysia, Singapore, Hong Kong, Indonesia, and South Korea, from Asian funk to psych-tinged awesomeness, disco madness and much more. Features Chailai & Sawanee, Chantana Kittiyapan, Lei Si Si, Ding Dai, Yasmin, Wong Foong Foong, XYZ, Fatimah Razak, Chen Qiong Mei, Sum Sum & Pan Pan, Grace Simon, and Hit Girls.
It was recorded before coming to the United States by Indian classical vocalist Pandit Pran Nath (1918-1996) who had a great influence on the art world such as minimal music-Fluxus such as La Monte Young, Terry Riley, Henry Flynt etc. , 1968 The recording work Ragas Of Morning & Night (released from Gramavision in 1986) in India is finally officially reissued from the label of his direct disciple La Monte Young!
On the A side, the morning Raga Raga Todi, which is full of vitality suitable for awakening, is recorded, and on the B side, the night Raga Raga Darbari, which is swept away by the rhythm of a loose tabla, is recorded. At that time, there is an anecdote that Mr. and Mrs. Lamonte listened to the recording of Pandit Pran Nath around 1968 and fell in love with the voice and passed the seal, but when you see that this sound source was recorded in the same year, it was probably recommended by them in 1986. It was probably released by Gramavision in the year. A masterpiece of pure and crystallized meditative Kirana guarana from Ustad Abdul Wahid Khan (Pandit Pran Nath's master).
“The land of Kanada, Gopal Nayak, the romance of the Mughal courts, Mian Tansen, classicism,
blue notes, imagination, an ancient virtuosic performance tradition handed down for centuries
from guru to disciple, Ustad Abdul Wahid Khan, lifetimes of devotion – all of these together
and more make up Pandit Pran Nath ’s Darbari, a masterpiece, a gift to our time. ”
–La Monte Young and Marian Zazeela
55 Historical Recordings Of Traditional Music From Greenland 1905-1987 features historical recordings of traditional Greenlandic music recorded between 1905 (by the British ethnologist William Thalbitzer) to 1987 and collected by the Danish ethnomusicologist Michael Hauser. It was published in Greenland by Ulo. Sub Rosa took the decision to enlarge the distribution of this tribute to traditions and roots of the Inuit culture. This is more than an hour of ultra-rare documents, the testimony of a century of Inuit recordings. As a guide through this abundant material, included is a 24-page booklet with notes, comments and photos. Voices recorded in Greenland almost hundred years ago on wax glader cylinders, a lost shamanic story, a duel-song, a mournful melody and a unique collection of drum dance and songs. Hope, happiness and mournings - all of humanity is right here.
When Rey Sapienz was eight years old, the Democratic Republic of Congo was plunged into the Second Congo War. The conflict lasted five years and was the bloodiest since World War II, leaving an indelible mark on East Africa and creating mass displacement and loss of life. But Sapienz endured, cutting his teeth as a young rapper at twelve, first performing to celebrate Congo's independence day. When he finished school, he headed to nearby Kampala to hone his craft and collaborate with local producers. But civil war broke out back home and he was forced to extend his stay in Uganda. Since then, Sapienz has established himself as a force to be reckoned with, co-founding the Hakuna Kulala label, teaching his Ableton Live skills to Kampala's young producers and releasing two acclaimed EPs.
For his debut album, Sapienz embarks on an ambitious project that travels beyond the avant beatscapes of his early material. Alongside traditional percussionist, vocalist and dancer Papalas Palata and rapper Fresh Dougis, he has formed The Congo Techno Ensemble, utilizing their skills and experience to offer a statement that speaks to the past, present and future of the DRC. On "Na Zala Zala", the trio channel rich musical traditions and historic tension, evolving electronic and traditional forms into boundless sci-fi mutations.
These tracks break open the stories all three artists accumulated in the DRC, augmenting radioactive techno-dancehall beats with radical, open-hearted words and rhymes. "I'm sick, I want to heal," Fresh Doughis raps on "Posa Na Bika" over a sparse, minimal syncopated beat. The track sits in a dream space, with haunting vocal loops dancing around Doughis' powerful Lingalan words. "I have become stupid, I have become useless, listening to everyone's advice."
Elsewhere on the clattering 'Dancehall Pigme', Sapienz's metallic beats burn underneath Papalas' rousing chants. "I'm here trying to survive," he mourns. "What do I do to get what I deserve." The songs paint a tragic picture, yet reveal the hope and passion of three creative minds recounting difficult truths.
"Na Zala Zala" is a heady cocktail of stylistic futurism and harsh reality that could be compared with Zazou Bikaye's seminal "Noir et Blanc or Denis Mpunga & Paul K.'s genre-breaking electronic experiments. But marked by the DRC's recent scars, it's a critical work that stands painfully alone.
Les Filles de Illighadad comes from the village of Illighadad in a remote region of central Niger. Like many of the villages in the area, its borders are loosely defined, owing to the largely pastoral population. It rests on the shore of a seasonal pond that swells during the rainy season. The center of town has a well, some small houses, and a school. But most of Illighadad’s people live in the surrounding scrubland desert, in tiny patched roof houses or temporary nomadic tents, hidden among the trees.
Les Filles de Illighadad (“daughters of Illighadad”) was founded in 2016 by solo guitarist Fatou Seidi Ghali and renowned vocalist Alamnou Akrouni. In 2017 they were joined by Amaria Hamadalher, a force on the Agadez guitar scene, and Abdoulaye Madassane, rhythm guitarist and a son of Illighadad. Les Filles’ music draws from two distinct styles of regional sound, ancient village choral chants and desert guitar. The result is a groundbreaking new direction for Tuareg folk music and a sound that resonates far outside of their village.
To emerge from this small village to perform on stages around the world is no small feat, and is a testament to the band’s unique sound. But their home is more than their narrative. Illighadad is central to everything about the band, from their repertoire, the way they perform, the poetry they recite, even the way they sing. Music has always traveled in the Sahel, from poetry recited by nomads, scratchy AM radio broadcasts, to cell phone recordings sent over WhatsApp. Yet even today each village has its own style. When Les Filles perform, they play the music of Illighadad.
At the heart of Les Filles’ music is the percussion and poetry of tende—a term used for both the instrument and the type of music— whereby a mortar and pestle are transformed into a drum, and women join together in a circle, in a chorus of singing, chanting, and clapping. Sometimes it’s music for celebration, sometimes it’s music to heal the sick, sometimes it’s poetry of love. But it’s always music of people, where the line between performer and spectator breaks down. To be a witness is to be a participant, to listen is to join in the collective song.
It’s precisely this collectivism that makes the recording “At Pioneer Works” seem so natural and timeless. Recorded in the Fall of 2019, “At Pioneer Works” finds the band at the height of their touring career. Over two sold-out shows, the band brought Illighadad to New York, their first performance in the city. Speaking of the night, The New Yorker's music critic Amanda Petrusich writes: “The crowd in Brooklyn was entranced, nearly reverent. Les Filles’ music is mesmeric, almost prayer-like, which can leave an audience agog... whatever rhythm does to a human body—it was happening.”
There’s something bittersweet that it’s the sound of Illighadad that has propelled Les Filles’ to travel so far and so often. Playing on a stage 5000 miles from home, their performance evokes the village with a heavy ever-present nostalgia. In singing the songs of Illighadad, Les Filles’ invite the audience to share in the remembrance, to hear the poetry and driving tende, to stumble out into a night lit by a faint moon, joining in chants that carry over the nomad camps, in a call to come together and sing under the stars.
These 28 tracks, 72 minutes in total, cover a wide range of musical styles and eras, from the 60s to the present, urban to rural, primarily by Thai vocalists and musicians, with contributions from Japan and the Philippines. 60s-America-style pop by Suri Yamuhi and the Babylon Band as well as contemporary EDM, trap and hip hop sounds are all present, but the core of this soundtrack are luk thung and molam classics from the 70s and 80s by Angkhanang Khunchai, On-uma Singsiri, Dao Bandon, Khwanta Fasawang and “The Countryside is Great” by Rungphet Laemsing, a pivotal song in the film. All tracks are complete versions, some incorporating dialogue from the film. This CD-only OST features English lyrics, and liner notes by the film’s directors Katsuya Tomita and Toranosuke Aizawa, plus Iwao Yamazaki, Young-G and MMM of the Kuzok team, and Soi 48. This is the first soundtrack release by EM Records.
TRACKS:
01. Pai Tuktuk Dwai - DJ Pai Dwai
02. Pai Massage Dwai - Young-G (stillichimiya/ Omiyuki CHANNEL)
03. The Smell of Money - Suri Yamuhi & The Babylon Band
04. You've Left Me Alone - Suri Yamuhi & The Babylon Band
05. Porra - XXXSSS Tokyo
06. Only Som Tam - On-uma Singsiri
07. The Countryside is Great - Rungphet Laemsing
08. Isan Radio
09. Bong Ja Bong (Pipe, oh Pipe!) - Dao Bandon
10. Burn! Burn! Burn! ~ Surfin' Dien Bien Phu - Suri Yamuhi & The Babylon Band
11. I Will Buy You Back - Bar Nong Khai Band
12. Samet Love - DJ Pai Dwai
13. That Goddam Motorsai - Khwanta Fasawang
14. The Stench of Night – from Chit Phumisak's poem - Surachai Jantimathawn
15. Saramanda - DJ Pai Dwai
16. Tamarind Leaf (molam) - Angkhanang Khunchai
17. Bahn Swairon - Khun Narin's Electric Phin Band
18. Khaen Whistle Reprise (JRP Tondo mix) - DJ Kensei feat. Tondo Tribe
19. Vang Vieng Bank (Change Yen to Lao) OST mix - DJ Kensei
20. Xieng Khouang's Daughter - Thong Boonma (lam), Le Boonma (khaen)
21. Get Em - XLII
22. Paun's House - Suri Yamuhi & The Babylon Band
23. Xanadu - Young-G (stillichimiya/ Omiyuki CHANNEL)
24. Kanom Party - Young-G (stillichimiya/ Omiyuki CHANNEL)
25. The Song of an Angel - Suri Yamuhi & The Babylon Band
26. Ying's Story - Subenja Pongkon
27. Isan Lam Phloen - Angkhanang Khunchai & The Ubon Phatthana Band
28. Full Moon (Atsani Phonlachan) - Yuzo Toyoda, Takeshi Yamamura