World / Traditional / India

The folk arts of Japan, including music, are an ever-evolving wonderland. Riyo Mountains, a Tokyo-based folk song research/DJ duo, is actively documenting the folk music of various regions in Japan; here they present the fifth in their series of musical documents on EM Records. This particular release focuses on the thunderous drums and powerful vocal phrases of the singular Nanyatoyara dance and song, featured at summer festivals in the northern prefectures of Iwate and Aomori, places with long winters that engender joyous summer celebrations. Nanyatoyara has been a part of local summer festivals in this region for hundreds of years, always evolving. The recordings here, with versions from 2002, 2015 and 2023, featuring impassioned and enthusiastic residents young and old, illustrate the gradual changes which occur over time, all the while adhering to the core and soul of the dance. The pounding, insistent drums and the call-and-response vocals generate a propulsive, irresistible momentum, a jubilant celebration of life and the bounty of summer. Available on CD and DL; the CD version includes a 20-page booklet featuring English liner notes with translations of the lyrics. Here comes the summer!

Riyo Mountains:
Japanese folk song DJ duo formed by Takehiko Satō and Takumi Saitō. They are resident DJs at the renowned party "Soi48". They produce the Japanese folk song mix-CD series entitled "Riyo Mountains Mix" and also direct and supervise the reissue series of Japanese folk music on EM Records, including the releases "Yumi-kagura", "Sakai Ishinage Odori", "Kizaki Ondo" and "Osharaku".They have appeared as DJs at many events/radio programs including NHK, NTS (London) and Japanese traditional festivals.

After the box-office failure of my second film Aparajito ("The Undefeated"), I was a bit undecided about what kind of film I should make next. After thinking about it, I decided to make a film about singing and dancing. I chose a popular short story, Jalsaghar, about the last days of a feudal baron who loved music. I was lucky enough to be able to employ important singers and musicians for this film. As a composer, I chose the great sitar virtuoso Vilayat Khan, who was ably assisted by his younger brother, Imrat Khan, also a sitar virtuoso. Both together provided superb solos and duets for the film's background music, which, with the exception of the violin, uses only Indian instruments. The entire background music is based on raga.

Strut present the first international reissues of two classics of South African jazz by Malombo Jazz Makers, ‘Malompo Jazz’ (1966) and ‘Malombo Jazz Makers Vol. 2’ (1967). Formed in Mamelodi township near Pretoria, the group started out as Malombo Jazz Men with Julian Bahula on malombo drums, Abbey Cindi on flute and Philip Tabane on guitar. Fusing traditional and improvised rhythms with jazz, Malombo became renowned as one of the first South African bands to fully connect jazz with the African traditions. Despite his undoubted genius, Tabane became erratic on tour and Bahula brought in another Mamelodi-based talent, guitarist Lucas “Lucky” Ranku, renaming the band Malombo Jazz Makers. The group played stadiums and festivals and were soon signed to Gallo. Recording at a studio in Pretoria, the trio debuted with the album ‘Malompo Jazz’ in 1966, showcasing the simple, spacious beauty of the Malombo sound and Abbey Cindi’s compositions, with Mahotella Queens’ Hilda Tloubatla on guest vocals. The partner follow-up album ‘Malombo Jazz Makers Vol. 2’ was recorded a year later, continuing the earthy flow of Malombo’s music. The two albums have since been recognised as unique landmarks of South African jazz through popular tracks like ‘Sibathathu’, ‘Jikeleza’ and ‘Emakhaya’. Alongside full original artwork, the albums feature a new interview with Julian Bahula.

Merengue Típico: Nueva Generación! delves into the heart of Dominican merengue, a genre whose significance often eludes the spotlight. Bongo Joe's venture into unexplored terrain takes us to the Caribbean, specifically the Dominican Republic, shedding light on its musical tapestry. Curated by Xavier Daive, aka Funky Bompa, the compilation unveils rare '60s and '70s gems, providing a glimpse into a transformative period following the fall of the Trujillo regime. With over 20 years in the Dominican Republic, Xavier Daive meticulously sources original 45s, offering a snapshot of merengue's evolution during a creatively charged era post-Trujillo. The genre's roots, dating back to the 19th-century Dominican Republic, predate salsa, establishing its unique identity with the introduction of accordions via German trade ships. The genre's classic típico configuration emerged in the mid-'60s, leaving a lasting impact on its evolution. Focused on the explosive '60s and '70s merengue típico scene, influenced by genre pioneers like “Tatico” Henríquez and Trio Reynoso, the compilation showcases technical finesse and high-speed rhythms. Tracks like Rafaelito Román’s "Que Mala Suerte" embody the genre's infectious energy. Aristides Ramírez’s "Los Lanbones" adds a touch of humor, cautioning against pub freeloaders. Merengue Típico: Nueva Generación transcends the realms of a typical reissue; it's an immersive journey into the roots of Dominican merengue, expanding its narrative beyond borders to enrich the global musical landscape. This compilation goes beyond individual tracks, providing a historical and cultural context, enriching our understanding of the genre's evolution in the Dominican Republic during a crucial period. Designed for both connoisseurs and wild dancefloors, this compilation is not only a historical and cultural exploration but also a treasure trove for DJs seeking to infuse their sets with the vibrant rhythms of merengue típico.

Born in 1966, Uday Bhawalkar studied Dhrupad for more than 12 years, following the traditional method of transmission from guru to disciple (guru-shishya parampara), under the supervision of Ustad Zia Mohiuddin Dagar and Ustad Zia Fariduddin Dagar, and in 1987 was awarded the Dagar Swarna Padak prize by the legendary Ustad Nasir Aminuddin Dagar Sahab of Senior Dagar Brothers – all three of them members of the Dagar Family who have been passing on this music tradition since the 15th century. In addition to performing at the most prestigious classical Indian music festivals since a young age, Uday Bhawalkar has collaborated internationally with artists from different music traditions, amongst whom the choreographer Astad Deboo and the Ensemble Modern of contemporary music. He has also contributed to the soundtrack of films such as Cloud Door by Mani Kaul, Mr & Mrs Iyer by Aparna Sen, Anahat by Amol Palekar, and more. AngelicA invited Uday Bhawalkar to perform in Bologna twice, in 2008 and 2019. Despite a decades-long career his production has been poorly documented on records, and it is now enriched by Raga Yaman (IDA 053), on which he is accompanied by Manik Munde on the pakhavaj (a two-headed horizontal drum) and by Aniruddha Joshi and Chintan Upadhyay on tanpuras. The recording is not of one of his concerts in Bologna (during which he performed the same raga), but of a rendition of the same piece considered particularly significant, which had been privately pressed on CD by Bhawalkar only for personal use in 2006. Raga Yaman is a raga, based on an heptatonic scale, considered one of the most important and fundamental of the Hindustani tradition. It is often the first to be taught to students, but it also offers great opportunities of improvisation, and it is a raga that has been recorded by historic artists such as Ustad Vilayat Khan, Pandit Pran Nath (in the Yaman Kalyan variant), and Uday’s maester himself Zia Mohiuddin Dagar, on one of his CDs from 1991 in which one of the two accompanist on the tanpura was Uday himself.

The legendary Dilip Roy, who was the arranger and orchestra leader for almost all of Ananda Shankar's recordings, recorded a rare session in 1983. The record was sold only on Air India flights as a souvenir, but now it has been miraculously reissued in analog format! This is a DJ-friendly work that combines the moody and exotic sitar with electric guitar, synthesizer, flute, organ, and weird and wonderful percussion sounds. Rare Groove is the Eastern Way, the return of such an exotic masterpiece!

Long out-of-print and much sought after locally. First time available outside Gabon. Modernized ceremonial music from the interior forest of Gabon. Rare recordings of Bwiti ceremony music. Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music. Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution. Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists. On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

The extraordinary debut album from percussionist, drummer and producer Sarathy Korwar – “Day To Day” – fuses traditional folk music of the Sidi community in India (combining East African, Sufi and Indian influences) with jazz and electronics. It’s a collaborative release by Ninja Tune with The Steve Reid Foundation – a charitable trust established by Brownswood / Gilles Peterson with the dual objective of helping musicians in crisis and also supporting emerging talent. Sarathy is an alumnus of the Foundation’s development program, mentored by Four Tet, Emanative, Floating Points, Koreless and Gilles Peterson – all trustees of the foundation.

“Sarathy instantly caught my attention when he said he wanted to make an album that embraced both Indian folk music and jazz - two worlds that have had a big influence on me. His album succeeds in bringing these things together in an elegant way, but it’s his own style and ideas that come through the most in the music. Refreshingly different, this is a deep and powerful listening experience.” Four Tet

The Steve Reid Foundation commemorates the life and legacy of legendary percussionist/drummer Steve Reid. It is fitting that Sarathy’s album follows the lineage and spirit of Reid who himself left New York and took on a spiritual pilgrimage through Africa in the mid-1960s. For three years he journeyed through West Africa, playing with people along the way, including Fela Kuti, Guy Warren and Randy Weston. The musical roots and routes of the Black Atlantic have been discussed and documented extensively, but Sarathy is highlighting a different dispersal of people in the other direction, from East Africa to India. The Sidis travelled to India from Africa as merchants, sailors, indentured servants and mercenaries from as far back as 628 AD and have settled in India ever since.

Conceived on an extended trip to rural Gujarat, followed by sessions at Dawn Studios in Pune, Sarathy made field recordings of The Sidi Troupe of Ratanpur whose vocals and percussion form the backbone of “Day To Day”. The troupe features five drummers – their polyrhythms reflect their African heritage, in contrast to traditional Indian drummers who play in unison. Likewise, the Malunga bows (there are only 4 or 5 players in India) bear a striking resemblance to those found in Africa.

“The record is about how we individually and collectively live from day to day. The everyday rituals and tasks that bind us together, it’s a celebration of the trivial and mundane,” explains Sarathy. The colourful handmade rag quilts that the Sidis make using everyday fabrics serve as a perfect metaphor for the record: “The Sidi women make these amazing collages of colour using everyday rags,” he says. “That’s how I see this album”.

Born in the US, Sarathy Korwar grew up in Ahmedabad and Chennai in India. He began playing tabla aged 10 but was also drawn to the American music that he heard on the radio and that leaked through the doorway of his local jazz music shop, Ahmad Jamal and John Coltrane were early discoveries. At 17, Sarathy moved to Pune to study for a degree in Environmental Science, but instead dedicated his time to music: practicing tabla under the tutelage of Rajeev Devasthali, translating his skills to the Western drumkit and playing as a session musician. Finishing his studies, Sarathy began to think about pursuing a career in music and moved to London, where he trained as a classical tabla player under the guidance of Sanju Sahai and graduated with a MMus in Performance from SOAS (School of Oriental and African Studies) focusing on the adaptation of Indian classical rhythmic material to non-Indian percussion instruments.

Working the angles in London’s jazz scene, Sarathy connected with Shabaka Hutchings (Sons of Kemet, The Comet is Coming), Cara Stacey (Kit Records) and played with clarinettist Arun Ghosh. He was, however, itching to create under his own name and he started researching and formulating the concept for “Day To Day” and planning a trip to India to record the Sidis. It was late in 2014 when Sarathy heard about the Steve Reid Foundation. He applied with a three-minute video explaining his vision for the record and was accepted onto the project to be mentored by the foundation’s patrons: Four Tet, Floating Points, Gilles Peterson, Koreless and Emanative (aka Nick Woodmansey who mixed the album).

Jards Macalé’s biography is a testament to the electrifying energy of music and the unwavering spirit of artistic rebellion. Macalé has remained true to his vision, unapologetically embracing the unconventional and challenging the status quo. His music, a conduit of emotion and a mirror to society, continues to weave a sonic tapestry that resonates with the souls of listeners. In 2022, Macalé celebrated the momentous 50th anniversary of his debut solo album, a groundbreaking masterpiece released by Philips in 1972. This iconic record gifted us timeless tracks such as “Vapor Barato”, “Mal Secreto”, “Farinha do Desprezo”, “Revendo Amigos”, and “Hotel das Estrelas”. Its sheer brilliance united the realms of Brazilian music, infusing samba and bossa nova with the fiery essence of rock, classical harmonies, and the improvisational spirit of jazz. As the years passed, a new generation of musicians and fans discovered this gem, fueling its resurgent popularity and inspiring fresh collaborations. Last year, Jards Macalé assembled a formidable new band, igniting stages across Brazil with a tour that now sets its sights on Europe. Together with Gui Held on guitar, the Paulo Emmery on bass, and Thomas Harres on drums, Macalé conjures an exhilarating homage to his illustrious body of work. This live performance embodies the untamed spirit and boundless musical freedom that define this visionary artist, transporting audiences to a realm where the past intertwines with the present in a breathtaking display of artistic prowess.。

Following on from last year’s acclaimed Vrindavan 1982 by rudra veena master Z.M. Dagar, Black Truffle is thrilled to present a pair of archival releases from the Dagar Brothers, among the most revered 20th century exponents of the ancient North Indian dhrupad tradition. The vocal duo of Moinuddin and Aminuddin Dagar (sometimes referred to as the ‘senior’ Dagar Brothers to distinguish them from their younger siblings, Zahiruddin and Faiyazuddin Dagar), belonged to the nineteenth generation of a family of musicians in which dhrupad tradition has been kept alive through patrilinear transmission, each generation undergoing a rigorous education of many years’ duration that can include singing up to twelve hours each day.

Famed for the meditative purity of their approach to dhrupad, the Dagar Brothers helped to keep the tradition alive in the years after Indian independence in 1947, when the royal courts that had traditionally patronised dhrupad musicians were abolished. Many Western listeners were first introduced to dhrupad by the Dagar Brothers’ tour of Europe in 1964-65 and their LP in UNESCO’s ‘Musical Anthology of the Orient’ collection, both organised by pioneering musicologist and scholar of Indian culture Alain Daniélou. Documents from this tour are especially precious, as Moinuddin Dagar passed away in 1966. Unheard until now, Berlin 1964 – Live (released alongside BT114, a newly discovered studio session from the same trip) documents a concert held at the Charlottenburg Palace in September 1964.

Accompanied only by Moinuddin’s wife Saiyur on tanpura and Raja Chatrapati Singh on pakhawaj (a large double-headed drum), the brothers present stunning performances of two ragas stretching out over 65 minutes, exemplifying what a journalist at the time called the ‘pristine severity’ of their style. Much of each piece is taken up by the alap, the highly improvised exposition section where the notes of the raga are gradually introduced as the singing builds in intensity. As Francesca Cassio points out in her extensive liner notes, both performances are somewhat unorthodox in beginning with the raga scale being sung in its entirety, ascending and descending; this is probably, as she suggests, a strategy to introduce the European audience to the language of the music they are about to hear. From there, both ragas settle into alaps of breathtaking beauty, with the two brothers trading long solo passages that move gradually from extended held notes at the bottom of the scale to animated melodic variations as it ascends in pitch. Within the atmosphere of meditative attention, the range of melodic, rhythmic, and timbral invention is remarkable. Especially on the opening ‘Rāga Miyān kī Todī’, the final moments of the alap find the voices at a peak of intensity, their microtonal ornamentation taking on an ecstatic, warbling quality. Only once the wordless, free-floating alap is over and the composition proper begins to the brothers sing in unison, joined by the pakhawaj for a rhythmic section that in both ragas develops gradually into a propulsive display of melodic invention and metrical nuance. Accompanied by detailed liner notes and striking archival images, Berlin 1964 – Live is a rare document of these masterful exponents of one of the world’s most profound musical traditions. 

From its founding in the late 14th century, the kingdom of Buganda has been celebrated through sound and nurtured a rich musical tradition in its royal court. Coming from across the kingdom, musicians would take turns in the palace to sound drums, xylophones, flutes, lyres, and more to praise and honour the existence of the kingship. In recent years however, the tradition has been more difficult to maintain, especially since 1966 where there was a violent attack on the palace that abruptly abolished the kingdom and during which royal musicians fled or were killed. And while the kingdom was re-established in 1993 as a cultural institution, many of the remaining musicians had since chosen to sideline their skills to deal with the issues of their day to day lives, the practice of the royal tradition waning in popularity, especially with younger listeners and players. But all is not lost. Scattered across the kingdom, a motivated team of older veterans and attentive young players are still keeping the tradition alive. Offering a transversal glimpse into the past and the present, "Buganda Royal Music Revival" collects recordings made in between the late 1940s and 1966 illustrating the older generation’s skills, and presents them alongside recent recordings featuring old and young musicians who still carry on this musical tradition, some even performing for the current king, Muwenda Mutebi II. The later were made during the shooting of the 2019 documentary “Buganda Royal Music Revival” that presents through a film what this album conveys through sounds: a packed dive into a century-old tradition. The music displayed here is diverse and vibrant, presenting a variety of styles and highlighting instruments that illustrate the depth and sophistication that stemmed from the royal court experience of Buganda. As a starter, the album opens with 'Mujaguzo'. Often translated as ‘The Drums of the Kingship’, the mujaguzo is a crucial ensemble for the cultural tradition, made from drums collected by the kingdom throughout its long history and numbering around 100 drums (historical records suggest there were at some point over 300). They are the vitality of the kingship packaged into sound. From here, we're introduced deeper to an array of instruments and textures, like the buzzing Bugandan lyre (endongo) by contemporary royal player Albert Bisaso Ssempeke, the resonant akadinda xylophone with its 21 large wooden keys, Temutewo Mukasa's restless praise sung with his harp (ennanga), the hand-made gourd trumpet (amakondere), the entenga "drum-chime" and its core set of 12 drums tuned like the amadinda xylophone, or the tightly intertwined melodies of the flutes ensemble (abalere). With the music, the hissing and swishing sounds of old tapes reminds at times the listener of the long process, from the original recording to its archival digitization, that allows the talent of past musicians to still vibrate nowadays. This rousing selection of music and moods is a unique and all too rare exploration of sounds that celebrates the common history of generations of musicians, and the question remains open as to how this rich cultural tradition will shape and be shaped by the upcoming Bugandan future, and what engagement it will trigger among audiences within, but also beyond, the kingdom of Buganda.

This record shows many different places, from some electronics, SambaJazz, Batucada, etc. Surprise. Perhaps almost unknown by many friends at Loronix. This is a work of a serious Jazz Band. This cover edition is sponsored by Varig Airlines that gave this album as a gift to their DC-10 passengers.

Following on from last year’s acclaimed Vrindavan 1982 by rudra veena master Z.M. Dagar, Black Truffle is thrilled to present a pair of archival releases from the Dagar Brothers, among the most revered 20th century exponents of the ancient North Indian dhrupad tradition. The vocal duo of Moinuddin and Aminuddin Dagar (sometimes referred to as the ‘senior’ Dagar Brothers to distinguish them from their younger siblings, Zahiruddin and Faiyazuddin Dagar), belonged to the nineteenth generation of a family of musicians in which dhrupad tradition has been kept alive through patrilinear transmission, each generation undergoing a rigorous education of many years’ duration that can include singing up to twelve hours each day. Famed for the meditative purity of their approach to dhrupad, the Dagar Brothers helped to keep the tradition alive in the years after Indian independence in 1947, when the royal courts that had traditionally patronised dhrupad musicians were abolished. Many Western listeners were first introduced to dhrupad by the Dagar Brothers’ tour of Europe in 1964-65 and their LP in UNESCO’s ‘Musical Anthology of the Orient’ collection, both organised by pioneering musicologist and scholar of Indian culture Alain Daniélou. Documents from this tour are especially precious, as Moinuddin Dagar passed away in 1966. Berlin 1964 – The Lost Studio Recording (released alongside BT115, a newly discovered concert recording from the same trip) presents two unheard side-long performances in crystalline fidelity, recorded at the International Institute for Comparative Studies and Documentation in Berlin headed by Alain Daniélou. These stunning recordings were consigned to the archive because, as Peter Pannke explains in his liner notes, which recount his meeting with Danielou many years after these recordings were made, the tape ran out during ‘Raga Jaijaivanti’, which terminates abruptly soon after the entry of the pakhawaj. Accompanied only by Moinuddin’s wife Saiyur on tanpura and Raja Chatrapati Singh on pakhawaj (a large double-headed drum), the brothers present stunning performances of the severe, serious midnight ‘Raga Malkauns’, set to a ten beat cycle once the pakhawaj enters, and the complex early evening ‘Raga Jaijaivanti’, set to a fourteen beat cycle in its rhythmic section. True to the traditional dhrupad structure, both performances are dominated by the long free-floating alap section, where the notes of the raga are gradually introduced, slowly climbing in pitch and intensity as the two singers trade improvisations that display a stunning range of vocal tones and remarkable subtlety in mictrotonal nuance. The performance of ‘Raga Malkauns’ is divided roughly in half, with the pakhawaj and unison singing entering around thirteen minutes through; Raja Chatrapati Singh’s performance is particularly striking in its endlessly inventive metrical nuance within the overall crescendo and acceleration. On ‘Raga Jaijaivanti’, the alap lasts almost twenty minutes, with Singh joining only for a few minutes of sparse pakhawaj hits before the tape cuts off, the absence of the more active concluding section serving only to magnify the mystical calm the Dagar Brothers establish in this setting of a 16th century love poem. Illustrated with a striking full colour concert photograph, Berlin 1964 – The Lost Studio Recording is accompanied by extensive liner notes by Peter Pannke celebrating musicologist Alain Daniélou, whose study, documentation and promotion of dhrupad was so important for spreading awareness of this great musical tradition, ready to be discovered anew in this stunning recording from two of its master exponents.

The second part in a collection encompassing Akan blues, palm wine and early guitar-based highlife music, with recordings dating from the late 1920s through to the end of the 1950s. The music included here can probably all be said to have all stemmed from a style that initially took root in the Fanti region of coastal southern Ghana. Fusing local percussion instruments with the introduction of western (most notably Portuguese) guitars that had made their way to the Fanti region of southern Ghana via the Kru seamen of Liberia, who are said to have pioneered the distinctive two-fingered style of playing while sailing the high seas. Mingling amongst the Kru as well as with other sailors and local working-class people during the 1920s & 30s, the guitars infused with the traditional Akan seprewa harp-playing technique, creating a style known as 'odonson' or 'Akan blues' - a rootsy highlife style also commonly referred to as palm wine music, so named after the palm wine bars where the music was commonly performed. Western record companies such as Zonophone, Columbia, Odeon, HMV, and later Decca/EMI's West Africa imprint, released much of the recordings included here - with the earliest inclusions appearing courtesy of George William Aingo, Nicholas De Heer, Edmund Tagoe & Frank Essien, and Jacob Sam's Kumasi Trio (all recorded in London during the late 1920s). The form would become a key element in the popular development of both Ghanaian & Nigerian highlife, as well as the maringa of Sierra Leone, the juju of western Nigeria, and the Congolese "dry" guitar music of central Africa. With thanks to John Collins and the Bokoor African Popular Music Archives Foundation.

The first part in a collection encompassing Akan blues, palm wine and early guitar-based highlife music, with recordings dating from the late 1920s through to the end of the 1950s. The music included here can probably all be said to have all stemmed from a style that initially took root in the Fanti region of coastal southern Ghana. Fusing local percussion instruments with the introduction of western (most notably Portuguese) guitars that had made their way to the Fanti region of southern Ghana via the Kru seamen of Liberia, who are said to have pioneered the distinctive two-fingered style of playing while sailing the high seas. Mingling amongst the Kru as well as with other sailors and local working-class people during the 1920s & 30s, the guitars infused with the traditional Akan seprewa harp-playing technique, creating a style known as 'odonson' or 'Akan blues' - a rootsy highlife style also commonly referred to as palm wine music, so named after the palm wine bars where the music was commonly performed. Western record companies such as Zonophone, Columbia, Odeon, HMV, and later Decca/EMI's West Africa imprint, released much of the recordings included here - with the earliest inclusions appearing courtesy of George William Aingo, Nicholas De Heer, Edmund Tagoe & Frank Essien, and Jacob Sam's Kumasi Trio (all recorded in London during the late 1920s). The form would become a key element in the popular development of both Ghanaian & Nigerian highlife, as well as the maringa of Sierra Leone, the juju of western Nigeria, and the Congolese "dry" guitar music of central Africa. With thanks to John Collins and the Bokoor African Popular Music Archives Foundation.

A collection of haunted, brooding flamenco recordings taken from the early 1900s through to the late 1930s. Focussing in on the cante jondo (or “deep song”) style, seen as the original manifestation of flamenco singing - from which other elements emerged, such as dancing and playing - this survey captures and documents tracks from the form’s earliest recorded stars.

The latest volumes in this highly acclaimed series presenting the music of the Windrush generation: the post-war, London recordings of West Indians and West Africans, in the first wave of modern migration to Britain. Volume 8: Lord Kitchener In England, 1948-1962 is devoted to the great calypsonian Lord Kitchener. Gatefold double LP with insert, including numerous stunning photographs, and brilliant new writing by Kitch's biographer, Anthony Joseph. Sound restoration at Abbey Road; pressed at Pallas.

Moroccan Jajouka master Bachir Attar meets American experimental musician Elliot Shrap for a live jam of drum machines and traditional Moroccan instruments in 1990. Bachir Attar's Career spans five decades and represents the transcendental sounds of Jajouka, a small Moroccan village situated between Fes and Tangier, known for its unique mystical sound. Fans include William Burroughs and The Rolling Stones with which Bachir recorded with in 1989. A year later Attar collaborated with the prolific avant-garde jazz musician Elliot Sharp on this very Album. Both Sharp and Attar have dedicated their careers to exploring the meeting points between east and west and this album is a unique example of two brilliant minds creating a new, ultra trippy sonic experience. This release is a first collaboration between Fortuna Records and our friends Dikraphone Records out of Morocco, serious unearthers of lost Moroccan music. Look out for more Dikraphone-Fortuna collaborations in the future!

Riddim Chango Records is proud to present the first LP release, "KINTSUGI SOUL STEPPERS", a unique sonic patchwork from the Filipino Canadian collective seekersinternational and their fellow beat- maker juwanstockton. This album heralds a cultural fusion, connecting the heritage sounds of

Jamaican dub and the essence of American soul with the nostalgic ambience of 1980s Japan.
"KINTSUGI SOUL STEPPERS” embodies the spirit and art of Kintsugi — celebrating the beauty of piecing diverse fragments together and transforming them into a harmonious new whole.
With seekersinternational and juwanstockton at the helm, the LP celebrates the fusion of different sounds, cultures and identities to create new forms within contemporary music.

Some people have commented that Tinariwen have always been a country band, albeit a North African take on that most North American of genres. That idea is magnified on new album Amatssou, which finds the Tuareg band’s trademark snaking guitar lines and hypnotic rhythms blending seamlessly with pedal steel, piano and strings from guest musicians including Daniel Lanois, the embellished arrangements lending the songs an epic, universal application. Full of poetic allegory, the lyrics call for unity and freedom. There are songs of struggle and resistance with oblique references to the recent desperate political upheavals in Mali and the increasing power of the Salafists. “Dear brothers all rest, all leisure will always be far from reach unless your homeland is liberated and all the elders can live there in dignity,” Ibrahim Ag Alhabib sings on ‘Arajghiyine.’ The album’s title Amatssou is Tamashek for ‘Beyond The Fear’ and it fits - Tinariwen have always been characterised by their fearlessness - and as Bob Dylan once said, the power of rock’n’roll is that it makes us “oblivious to the fear” as the music gives us the strength and resilience to confront adversity. In the two decades since Tinariwen emerged from their base in the African desert to tour the globe, they have got to know many renowned country, folk, and rock musicians from the USA including Kurt Vile, Stephen O'Malley, Jack White, and Wilco. Tuareg nomads and cowboy drifters. Camel trains and mustang horses. The timeless horizon of the endless Sahara and the wild frontier of the Old West - several thousand miles of ocean may divide the desert blues of Tinariwen and the authentic country music of rural America but the links are as palpable as they are romantic.

"Sounds of Pamoja" is Nyege Nyege Tapes' latest foray into the world of Tanzanian Singeli, the breakneck dance strain that's quickly moved from Dar es Salaam throughout the world. Following "Sounds of Sisso", a compilation that focused mostly on the Tanzanian capital's Sisso Studios, this set highlights recordings from Duke's Pamoja Records. And while its predecessor brought attention to the producers, "Sounds of Pamoja" showcases the wide variety of MC talent under the Pamoja Records umbrella, with production mostly handled by Duke. Tanzania is a country of young people - almost half of its population is under 15 years old - and singeli is a young genre. Duke started making music when he was 13 years old, and by the time he was 18 he had opened the Pamoja Records studio. He's joined on the compilation by a talented cast of young local talent: 20 year old Pirato MC, 19 year old Dogo Kibo, 20 year old MC Kuke, Dogo Lizzy, MC Dinho, MC Kidene and MCZO, the versatile rapper who accompanied Duke on a selection of global tour dates. The music is fresh and unpredictable, switching beats every few bars and rattling through hyper-local dance styles with jagged, joyful ease. But it's the MCs that push "Sounds of Pamoja" to the next level, capitalizing on the vitality of Dar es Salaam's musical landscape as they trade bars, switch flows and somehow keep up with Duke's lightning-fast productions. It's breathtakingly unique dance music that recalls the youthful spirit of Detroit techno or footwork, with rapid body movement, social combustion and tongue-twisting lyrical one-upmanship guiding the rudder.

One of the leading lights of Ethiopian music presents his first new material in an age on Lala Belu for Awesome Tapes From Africa - the label who were instrumental in showcasing his work to wider audiences with the compilation Hailu Mergia & His Classical Instrument: Shemonmuanaye in 2013, and later a reissue of reissue of his Tche Belew [1977] album. Comprising the virtuoso accordionist and keys player¡Çs first new material since those reissues triggered a worthy career resurgence, Lala Belu catches fire in all six parts with a vitally tough and expressive sound that feels like Mergia has thrown off the more genteel jazz vibes of early releases in favour of a fierce, freer jazz and funk flex to proceedings. The guy¡Çs gotta be knocking into his 70s now yet shows no sign of letting up here, sounding utterly alive and full of feels from the opening cut¡Çs switch from mellow sway to bustling jazz and blazing electric keys, thru the head-down funk chops of Addis Nat, to the swingeing organ lines and percolated percussion of Anchihoye Lene. He chills out beautifully well on the sublime solo piano piece Yefikir Engurguro, which sweetly recalls the magic of Emahoy Tsegue-Mariam Guebru, while Gum Gum sounds perhaps closest to his debonaire early recordings.

Based in Koza, Okinawa, producer/dub engineer HARIKUYAMAKU combines old Okinawan folk songs and dope, psychedelic DUB to create innovative music. He has received high acclaim from overseas as well, and has produced an album of DUB mixes of selected old Okinawan songs from the 16 LP-box "Okinawa Music Control" released in 1965. This one-of-a-kind music is a fusion of magical voices recorded about 60 years ago, live vibrations by Gintendan, and the mystical electro sounds of HARIKUYAMAKU.

"The classical musicians have a foot in improv; the jazz players get Indian music."
The Guardian, contemporary album of the month

"A record that transcends generic assumptions of the lazily termed “Eastern style”..."
The Vinyl Factory

"A truly enriching listen."
Songlines, ★★★★★

Off the back of Sarathy Korwar's much lauded Day To Day album comes the live album My East Is Your West - a performance that takes the fusion of Indian classical music with the jazz tradition further than its ever been before. Recorded live at London's Church Of Sound, the album is a homage to the great musicians of the 60s and 70s spiritual jazz movement, covering the likes of Alice Coltrane, Pharaoh Sanders, and Joe Henderson. Korwar plays alongside the UPAJ Collective, a group of highly-versatile musicians who share Sarathy's passion for jazz and Indian music and who have together managed to rebalance the cross-cultural relationship between 'Western' and 'Eastern' music.


With every record Sarathy releases his music becomes more exploratory and insightful, delving into his personal influences, which also inspire much of the music in the jazz scene that surrounds him. At a time where UK jazz is being heralded for its progression, innovation and far-reaching appeal to people from varying backgrounds, ‘My East Is Your West’ is an essential record that explores cultural and musical diversity in way that will continue to be relevant for years to come.