World / Traditional / India

Media Condition: EX+  Sleeve Condition: EX

A Raga Chander Bhankar - Alap
B Raga Chandar Bhankar - Gat In Teen Taal

Mohamed M. Kooshin was one of a rarified group in Somali music, a master of the kaban who followed in the footsteps of the legendary players of the kaban such as Qarshe, Hudeydi, and Omar Dhuule. Kooshin was the youngest member of Somalia's esteemed national music group Waaberi before leaving Somalia in the early 1990’s and moving to Toronto, Canada. In Canada Kooshin produced a string of releases for Waberi Studio and Arts, collaborating with Sahro Ahmed , writing and recorded out of his home studio. Kooshin passed away on December 27th 2018 leaving behind a legacy of beautiful music and loving fans across the global Somali diaspora. 

Kooshin played the the kaban which has a special place in Somali music. It was a foreign instrument that, upon its arrival to Somalia in the 1940’s, became the centre of the immensely popular style of music known as qaraami. For many Somali music fans the sound of qaraami — poetic lyrics accompanied by the sparse sounds of the kaban and bongo drums — is the quintessential Somali sound. 

A joint release with Wait And See from Toronto, Canada and the first in a series of Somali recordings from Toronto.

Originally released as a double CD in 2010, Wallahi Le Zein! has persisted as a cult classic, a collection of a rarely heard and utterly unique underground music scene, raw and unfiltered.

The LP, cassette & digital version we now present is intended as an immersive entry into this music: gnarled and virtuosic electric guitars weave hypnotically throughout melismatic sung poetry and exclamations, pulsing hand drums, party chatter, buzzing rigged desert sound systems, and all manner of the ambient sounds of Nouakchott wedded to oversaturated cassette in all its swirling, breathing, psychedelic glory. Operating entirely outside of any local recording industry, these songs were collected from bootleg tape stalls, wedding souveniers, and networks of musicians, expertly curated, researched and produced by Matthew Lavoie.

Drawing from the deep well of Mauritanian classical music, the gamut of musical modes and the tidinitt lute repertoire are transposed to the electric guitar - often with frets removed or additional frets installed, “heavy metal” distortion pedals and phasers built into guitar bodies, blurring the lines between Haratine and Beydane musical cultures, the ancient and the futuristic. At times transcendent and transfixing, and conversely a furious and cascading intensity that commands jaw-dropping attention.

Brazilian music at it's finest! 2x7" set of four beautiful Piry Reis recordings from the 70s and 80s. Disc one is a reissue of his 1975 single on Som Livre, 'Heroi Moderno', which features the highly sought after 7inch version of 'Cisplatina' on the flip. The second disc holds the rare cuts 'Reza Brava' (1970) & 'Céu De Manágua' (1984). The project came together with the blessing of Piry Reis himself, and is released on the sub-label of Rush Hour recordings, New Dawn. Artwork by Amsterdam's Sekan with a touch by Megin Hayden. New Dawn, set up for less electronic but equally adventurous releases by artists we love.

This collaboration by Tokyo producers/musicians Shintaro Sakamoto and VIDEOTAPEMUSIC is the first of two EM Records 12-inch vinyl-only “tribute releases” in support of the film “Bangkok Nites”, produced by Kuzoku. Based on samples from Dao Bandon, Hongthong Dao-udon, Phairin Phonphibun, Thailand and Tokyo dreamworlds meet in these songs.

1985 was one of the most important years in Brazil's recent history, when the country was freed from more than 20 years of military dictatorship. The youth took the lead and finally Brazil entered the world show business circuit with Rock In Rio festival. But the real revolution was happening in the underground and this record is a proof of that.
One of the people in charge was the musician, composer, poet, writer, scriptwriter and speaker from Rio de Janeiro Ronaldo Tapajós, who was always involved with experimental and avant-garde music. His trajectory begins in the mythical 1968, when, as part of the the duo Rô and Carlinhos, he released an emblematic single containing the song “O Gigante” - perhaps the first Brazilian bad trip recorded on vinyl and a shrewd criticism of the society's “square” habits.

Cinema was an experimental and avant-garde piece released in early 1985. In many ways it’s an example of the new Brazil that was reborning after 21 years of darkness under Military Dictatorship. Musically, it was a pioneer album for Brazilian music, mixing acoustic and synthetic sounds.
This rare adventure in Brazilian music was released independently in 1985, financed by the artists themselves. The original small press sold-out, belonging now to record collectors around the planet. For the first time Cinema is re-released on vinyl, with two extra and unreleased tracks found after decades.
Remastered from the original tapes, this reissue includes reproduction of the original graphic art, new testimonials from the four members of the project and a long article signed by Bento Araujo, author of the book series Lindo Sonho Delirante, which investigates audacious and fearless music created in the Brazilian underground.
According to Cinema’s LP press release: “in the era of visual music, Cinema is sound”. In terms of sound, listening to this album feels like diving into an intriguing anguish of trying to understand how the relationship between technology available at that time (1983-1984) and the more organic instruments happened, this duality between synthesizers/effects with percussion, woodwind instruments, piano and clarinet. In other words: how was the coexistence between the synthetic and the acoustic? This paradox seems to seduce collectors, DJs and enthusiasts of Brazilian music from the 80's around the world.
This fictional soundtrack has a dark mood, as if a fog of dark and ambient music insisted on staying on top of cheerful patterns of Afro-Brazilian percussion, or conceptual synth pop.

We've stocked up on some of "Actuel" series from BYG, the legendary catalog in the history of free jazz! This is a masterpiece of Archie Shepp's performance recorded live at the Panafrican Festival, a pan-African cultural festival held in Algiers, Algeria in July 1969. The sound is still overwhelming.... This legendary album was recorded over two days from July 29th to 30th with Dave Burrell, Alan Silva, Sunny Murray, and local musicians from North Africa. This is a legendary album recorded over two days from July 29th to 30th. It is an amazing trance music with a spiritual horn section blowing in response to psychedelic Jajuka ritual music.

Dreamy instrumental acoustic folk guitar from Fouta Toro in Northern Senegal. Fingerpicked acoustic guitar with intricate syncopation, a technique inspired by the four-string hoddu, with melodies that go back centuries, from the Almoravid dynasty to the Mali Empire. In contrast to the familiar desert blues, Siftorde highlights a very distinct and underrepresented style of Sahelian guitar. Guitarist, photographer, visual artist, and folklorist Tidiane Thiam hails from Podor, a small riverside town in the far North of Senegal. A self-taught musician who learned guitar from late-night radio broadcasts, Tidiane is a veritable encyclopedia of Sahel folklore. Borrowing from this repertoire, he adapts his own technique of fingerstyle guitar, crafting serene pieces imbued with emotive reflection. Recorded at night on a single microphone at home in Podor, and set against the backdrop of crickets, the recordings on Siftorde are stripped down and informal, without any pretense of a studio recording. The effect is deeply personal and intimate. The album’s title, translated by Tidiane in four languages, means ‘Remember’ - a nostalgic ode to the temporality of the recording, and a plea for the songs themselves, whose survival demands they not be forgotten.

A masterpiece by Brij Bhushan Kabra, the master of Hindustani classical music on guitar! In India, the guitar was introduced by Hawaiian musicians in the 1920s, and later became widely popular in popular music and film music. He studied under Ali Akbar Khan, who deepened his knowledge of the instrument, and his music has a classical depth as well as a calm, relaxed mood and lightness. This may be due to the fact that the guitar is free from the weight of continuous performance tradition. The method of playing the guitar is also unconventional, as it is played horizontally on the lap, and I think there is a fascination when one follows one's own inner desires and creates something that has never been done before. I recommend this album to anyone who loves Indian music and guitar, or anyone who just wants to relax and unwind. It has been newly remastered and is only available in one pressing, so don't miss it. This is the original 1982 release with the world famous tabla player Zakir Hussain.

A masterpiece by Brij Bhushan Kabra, the master of Hindustani classical music on guitar! In India, the guitar was introduced by Hawaiian musicians in the 1920s, and later became widely popular in popular music and film music. He studied under Ali Akbar Khan, who deepened his knowledge of the instrument, and his music has a classical depth as well as a calm, relaxed mood and lightness. This may be due to the fact that the guitar is free from the weight of continuous performance tradition. The method of playing the guitar is also unconventional, as it is played horizontally on the lap, and I think there is a fascination when one follows one's own inner desires and creates something that has never been done before. I recommend this album to anyone who loves Indian music and guitar, or anyone who just wants to relax and unwind. It has been newly remastered and is only available in one pressing, so don't miss it. This one, Lure of the Desert, is an exploration of the folk music of Rajasthan. The hypnotic rhythms and meandering guitar ragas create a desert-like trance world.

A masterpiece by Brij Bhushan Kabra, the master of Hindustani classical music on guitar! In India, the guitar was introduced by Hawaiian musicians in the 1920s, and later became widely popular in popular music and film music. He studied under Ali Akbar Khan, who deepened his knowledge of the instrument, and his music has a classical depth as well as a calm, relaxed mood and lightness. This may be due to the fact that the guitar is free from the weight of continuous performance tradition. The method of playing the guitar is also unconventional, as it is played horizontally on the lap, and I think there is a fascination when one follows one's own inner desires and creates something that has never been done before. I recommend this album to anyone who loves Indian music and guitar, or anyone who just wants to relax and unwind. It has been newly remastered and is only available in one pressing, so don't miss it. This "Scaling New Horizons With Guitar" was released in 1976 and is considered to be one of Kabra's masterpieces.

From London, UK, comes a new star in the Dub world! Electro-funk producer Lord Tusk's reggae dub name, Sons of Simeon, has finally released his killer debut! The tenth release from Riddim Chango is the debut 10" single from London, UK-based producer Lord Tusk's reggae dub label Sons of Simeon. Funkin Even's Apron label and John Rust's Levels label, as well as working with legendary US MC Mos Def on an album and releasing a Vaporwave album under the name Sun Runners, Lord Tusk is known as a big sound system fan. He is also known to be a big sound system fan. Lord Tusk's killer Dub/Stepper was mastered at Transition Studios, known for their work with DMZ. The sound of the sound system is guaranteed stable!

"Nice dub by Sly & Robbie of their Master Of Ceremony album. A Bunny 'Striker' Lee production. 1978"

The Beaters – Harari was released in 1975. After changing their name, Harari went into the studio late in 1976 to record their follow-up, Rufaro / Happiness. In 1976 they were voted South Africa’s top instrumental group and were in high demand at concert venues across the country. 

Comprising former schoolmates guitarist and singer Selby Ntuli, bassist Alec Khaoli, lead guitarist Monty Ndimande and drummer Sipho Mabuse, the group had come a long way from playing American-styled instrumental soul in the late sixties to delivering two Afro-rock masterpieces. 

Before these two albums the Beaters had been disciples of ‘Soweto Soul’ – an explosion of township bands drawing on American soul and inspired by the assertive image of Stax and Motown’s Black artists. The Beaters supported Percy Sledge on his 1970 South African tour (and later Timmy Thomas, Brook Benton and Wilson Pickett). But their watershed moment was their three month tour of Zimbabwe (then Rhodesia) where they were inspired by the strengthening independence struggle and musicians such as Thomas Mapfumo who were turning to African influences. On their return, the neat Nehru jackets that had been the band’s earliest stage wear were replaced by dashikis and Afros. 

“In Harari we rediscovered our African-ness, the infectious rhythms and music of the continent. We came back home inspired! We were overhauling ourselves into dashiki-clad musicians who were Black Power saluting and so on.” Sipho Hotstix Mabuse, talking of the band’s time spent on tour in the (then) Rhodesian township from where they took their name. As well as expressing confident African politics, Alec Khaoli recalled, they pioneered by demonstrating that such messages could also be carried by “...happy music. During apartheid times we made people laugh and dance when things weren’t looking good.” 

The two albums capture the band on the cusp of this transition. One the first album Harari, Inhlupeko Iphelile, Push It On and Thiba Kamoo immediately signal the new Afro-centric fusion of rock, funk and indigenous influences. Amercian soul pop is not forgotten with Love, Love, Love and, helped along by Kippie Moeketsi and Pat Matshikiza a bump-jive workout What’s Happening concludes the album. The second album Rufaro pushes the African identity and fusion further, with key tracks Oya Kai (Where are you going?), Musikana and Uzulu whilst the more pop-styled Rufaro and Afro-Gas point to where Harari were headed to in years to come. The popularity and sales generated by these two classic albums saw them signed by Gallo and release just two more albums with the original line-up before the untimely death of Selby Ntuli in 1978. Whilst they went on to greater success, even landing a song in the US Billboard Disco Hot 100 in 1982, it was never the same again. 

“Harari’s music still speaks directly to one of my goals as a younger artist: to express myself as an African without pretending that I don’t have all these other musical elements – classical, jazz, house – inside me.” (Thandi Ntuli, niece of Selby Ntuli).

The gold standard for Hawaiian lounge miracles! This is the first analog reissue of Martin Denny's 1959 album "Hypnotique", the undisputed king of exotic fantasy music! Once you drop the needle, you'll be transported to another world... this record fully showcases space age music overflowing with imaginary appeal, armed with dripping melancholy and an exotic and fantastic mood. Limited edition of 1000 copies.

Seminal Japanese jazz album from 1971. Journeys through jazz fusion, soul and big band moods. Impossible to obtain in its original format, these days. Hozan Yamamoto was recognised as a "living national treasure" by the Japanese government in 2002. This highly sought-after album from the Japanese wood flute player is more upbeat and swinging than some of his other records. The big band he recorded this album with (Sharps & Flats) played a big part in the genesis of the album’s groove. Forming in 1951, they helped to make jazz popular in Japan after World War II. Yamamoto's flute lines weave over the heavy brass sound and groove, creating an MPS label blending of funky jazz and Japanese vibes. The closest comparison would be Dorothy Ashby's grooviest albums for Chess / Cadet – substituting Yamamoto’s flute for the harp. Licensed courtesy of Universal Music Group Limited.

This is an analog reissue of the 1956 album "Exotica" by Martin Denny, the undisputed king of exotic fantasy music! Once you drop the needle, you're transported to another world... A monumental album that launched Denny's 30-year career and opened up a whole new genre of exotica music! As the tropical mood from the iconic artwork suggests, the album showcases the full range of fantastic space-age sounds that reek of exoticism and imaginary charm.

The singular expressions of music across Indonesia are seemingly limitless, though few are as dynamic and hold such a colorful history as jaipongan of West Java. The form of jaipongan we know today was born from the fields of Java where an early form of music called ketuk-tilu echoed over fields during harvest times. Known for intense and complex drumming coordinated with equally dynamic solo female dancing, ketuk-tilu performances included a rebab (a small upright bowed instrument), a gong, and ketuk-tilu (“three kettle gongs”). Though the original performance context of this music revolved around planting and harvesting rituals, with the singer accepting male dancing partners, over time ketuk-tilu became an outlet for village life expressing fertility, sensuality, eroticism, and, at times, socially accepted prostitution. Activities in the first half of the twentieth century that were best suited amongst the elements of harvest and outside of urban criticism.

Fast forward to 1961, the year the Indonesian government placed a ban on Western music, most specifically rock and roll, ostensibly to revive the traditional arts and have the country refocus on Indonesian ideals. Though, this attempt to reclaim, and in many ways conservatize, musical output had an unexpected musical outcome. In the early 70s the composer and choreographer Gugum Gumbira (1945-2020) took it upon himself to retrofit and creatively expand the core elements of ketuk-tilu into a contemporary form. One that would harness ketuk-tilu’s core dynamics and nod to the government’s pressure to revive traditional forms, while creating a fresh and socially acceptable art form where enticing movements, intimate topics and just the right degree sensuality had a collective musical expression. Born was jaipongan.

Musically, Gumbira added in the gamelan thereby augmenting the overall instrumentation especially the drums. Importantly, he brought a new and very focused emphasis to the role of the singer allowing them to concentrate solely on their voices opposed to dancing as well. These voices weren’t there to narrate upper class lifestyles or Western flavored ideals (and colonial mentalities in general), but the worldview and woes of the common people of West Java. Intimacy, love, romance, money, working with the land, life’s daily struggles and the processes of the natural world were common themes in jaipongan that ignited the hearts of the people and directly spoke to both the young and old. The two timeless voices that would define the genre and fuel it to echo out across the globe were Idjah Hadjijah, featured here, and Gugum’s wife, Euis Komariah (1949-2011), two nationally cherished voices that catapulted the genre into the sensual, elegant and other-wordly.

Movement-wise, Gumbira included some of the original sensual moves of ketuk-tilu and intertwined them with movements based on the popular martial art called pencack silat. With just enough new and just enough old, and just enough safe and just enough bold, men and women danced together in public in ways never allowed before. The genre and its performances were an oasis for the optimal amount of controlled intimacy and sexual nuance to be socially acceptable. Jaipongan was embraced by a country longing for new societal norms and creative expressions.

All these elements combined rooted Jaipongan in the hearts of West Java and set the genre on fire. Gumbira established his own studio, Jugala studio in the city of Bandung, where a cast of West Java’s best players resided. This record, as well as hundreds more that have defined music in West Java of every style, were recorded there. Radio, a booming cassette industry, and live performances of jaipongan flooded the country, so much so that the government's attempts to reel it in were futile. Jaipongan had tapped into the hearts, daily worldview, airwaves and clubs of West Java and wasn’t going anywhere. And by listening here, it’s still as alive as ever.

The meaning of “Kanawa” is so simple. We see our children trying to cross the ocean all the time. I said that many of our children die in the ocean and some of them while crossing the Sahara. Some climb over the wires across the borders and they have gotten shot. We have asked them not to leave and instead stay home. But I ask them why do they leave their country? Why do they decide to go? They said that they leave because of the family situation or problems, poverty, and unemployment. We told them if ever they are to leave, they should privilege legal ways. They should abide by laws vigorously when they are to emigrate. That’s better than hiding in boats or adopting other illegal means. I ask them to stay and work in their country. So that we can help each other find a solution to this problem. I call on the UN and African leaders so that we can coordinate our efforts to find a solution, to create jobs for them so that young people stop leaving. This song is about that message and I chose it as the title of my album because I like it. My choice is because it is very meaningful and it is something we see on a daily basis. I chose it in order to alert and sensitize everybody about this question of illegal immigration. To sensitize our brothers and sisters. It is a message. That’s why I chose it as the title of my album so that everybody can learn from it and also so that there is a reduction in the number of people emigrating. To sensitize them so that some can stay home and grow the land. Leaving is not the only solution. That’s my message. 
— NAHAWA DOUMBIA


The most comfortable and natural sound space. Valiha's solo two-disc set by Valiha's master, Justin Valiha, who formed the Ni Malagasy Orchestra by gathering 10 masters of musical instruments and singing from each region of Madagascar. Valiha is a Madagascar instrument, like a bamboo koto. It is characterized by a deep tone with a muddy accompanying sound, which is also a characteristic of African musical instruments, and when you listen to it, you will enter a state of euphoria like when you are listening to Bali gamelan. It goes without saying that it is a transcendental technique because it is a master of Valiha, but it is enough to heal just by leaving the body to examine the beautiful strings rather than letting it be heard with tech. Although it is an instrument, according to the explanation of the song (English / French), it seems to express the blessings of the island's nature, the flora and fauna, and so on.

What is HIP HOP Global? What is local? The new work of JUU4E, a Thai rapper who repaints the hype-covered , is a light of hope for pan-Asian music in the 21st century, and is a black ship released to the world. No, if it was a black ship that appeared dignifiedly in the daytime, this work is a small smuggling ship that sews the night and crosses the sea to carry .

TRAP beats born in Atlanta in the United States have become a common language in the world and continue to produce replicas, and as in Asia, many acts appear and disappear, and rappers from countries such as South Korea, Thailand, and Indonesia have been attracting attention for a long time nowadays. "YouTube play XX million times!" "Instagram follower XX million people!" Such phrases flew around, and the rapper made full use of social media to aim for monetization from a single buzz. It is JUU4E that strongly expresses and continues to create original HIP HOP.

JUU4E is a rapper who has been respected as an OG in Thailand, where young talents are appearing one after another, and has established a unique standing position. In the previous work "New Luk Thung" (2019), under the production of Young-G of stillichimiya / OMK, a masterpiece that is the latest HIPHOP and the latest Luk Thung by eclectic Thai omnivorous ghetto song, Luk Thung with HIP HOP. I made it. This work shocked both inside and outside the country, such as being nominated for the prestigious RIN (Rap is Now) annual best in Thailand, but when this "New Luk Thung" was released, in fact, this work "Idiot World" was already produced. Was starting.

This work is all self-produced by JUU4E. The lyric that interweaves Thai, Japanese and English, the stretchable flow, and the track that has a lower center of gravity than the previous work and is boiled down in dubby are the same as the previous work that chewed HIP HOP / TRAP and made it completely own, but it should be noted. Is a point where you can feel the intention to strongly represent . Ron Gen, a Japanese folk song influenced by Malaysian music, and Teresa Ten's songs that JUU4E has been accustomed to since childhood are quoted, but they have been incorporated into JUU4E. Is lightly slashing the masquerading global and exoticism that world music once had, as well as the self-orientalism that is innocently rampant in the current Asian hip-hop.

If you touch this work by biting the information that floods the net with HIP HOP hot in Asia, you're lucky. I want you to be stupid by all means being overwhelmed by the lyrics that challenge the "stupid world" head-on and the sound that is bitten by overwhelming freedom.

Woman, liquor, agriculture, poverty ... The world's first debut of Dao Bandon, the "buffalo rider" who continued to sing the life of the northeastern part of Thailand while calling himself a countryman and performing indigenously! A unique view of the Luk Thung world cultivated in the harsh land of Isan is condensed into this one piece! World music !? Rare groove !? Frontier !? Kayo!? ……. Here is the roots of the great (Thai) popular music created by a man made up of poor people!

The best compilation album of Dao Bandon, a Luk Thung singer from Isan (Northeastern Thailand) who was most wanted to be released by world music fans and frontier rare groove DJs! Thai music is now attracting the attention of collectors all over the world as dance music. Dao Bandung's music, which is characterized by thick beats, killer breaks, and unique voices and tunes, had the appeal of being addicted to the ears once heard. But what was sung in Isan in the 70's? Why did Dao Bandung hit? Its charm remained a mystery. This time, we interviewed Dr. Dao Bandon directly and translated all the songs in Isan and Thai into parallel, and the astonishing facts are under the sun! The laughing and crying original scenery of the idyllic Isan is revealed, such as a song about the set from reggae-like Ga * ja tune, a love song in the world of blues, and so on.

In the 1980s, Mr. Dao produced singers familiar with world music such as Honey Sri-Isan and Jintara Poonlarp. This album is full of roots up to the present in the genre of Luk Thung, which is still extremely popular. There can be no Thai song without listening to this!

In this work, all lyrics are posted in three languages, Thai, Japanese and English. The commentary is posted in Japanese and English, and the annotations of Thai proper nouns are complete! A spirited specification that will be an indicator of future world releases!

In the Thai music series of EM + Soi48, the of Surin Park Siri, a living legend of the Thai music world, appears. Surin, who is a musician comparable to Coxsone Dodd, Ryoichi Hattori, Phil Spector, Theo Macello, etc., has the nickname "King of International Song", which is the national national of Thailand introduced this time. It was attached from a group of works produced by him in Music Luke Thun (* 1). Luk Thung is a genre where the subject of singing = lyrics is important, and as long as it is guaranteed, music can be anything. The point is, it should be fun! It has a greedy omnivorous nature, and the one who in its avant-garde is Surin Park Siri.

Born in Isan, northeastern Thailand, he is an inventor-like producer who has often sent out cutting-edge (metamorphic) killer that will be the flagship of Thai pop producers, and is a great man who has developed Thai music by himself. A genuine record man who wants to do something different than sell, and a living music library that has seen the rise of Thai music with a solid critique.

This time, we selected 12 unscrupulous mixed songs that insist on the true from the many Luk Thung songs that Dr. Surin worked on. As a result, this is the royal road Luk Thung that appointed big Lao singers such as Plain Prom Dane and Waiphot Phetsuphant! From the Laotian hymn, Bollywood tune, an original version of Kawao Siantone's Ganja tune and cover song sampled in Juu's "New Luk Thung", "Soran Bushi" sequel and Kyu Sakamoto's song (??) Covers of Japanese folk songs and songs that are irresistible to Japanese fans, suspicious and exotic Indian Luk Thung, Thai funk prototype in collaboration with ally Samai Ornwon, super DOPE Leh (* 2) and Ramwon (*) It became the Luk Thung entertainment comprehensive catalog called 3).

If Juu & G. Jee's "New Luk Thung", which sings "new" "Luk Thung", is the Luk Thung , this work collection of Surin Park Siri is a sound source collection of Luk Thung . If you check this, "New Luk Thung" will shine another shine while revealing what Luk Thung is.

All with translations this time as well. The commentary is of course Soi48.

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* Note
1) Luk Thung: A music genre that means "country child" or "country song". Song music that was established in the mid-1960s and is now inherited as Thai national music. Emphasis is placed on lyrics. It is highly omnivorous because there is no specific music format.

2) Leh: A Thai-specific genre in which Buddhist scriptures have been converted into songs through the preaching of monks. Singers who can improvise with limited syllables are respected because they require a high level of skill in the storytelling art.

3) Ramwon: Music with a strong character of creative folk songs established by the Thai government in the 1940s to raise national prestige. It was popular among the working class because of its characteristic ring dance like Japanese Bon Odori. There are two meanings and usages, one is the melody of Thai folk songs reorganized into Western music style, and the other is dance music called Ramwon regardless of genre.

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Song selection / commentary: Soi48
Mastering: Takuto Kuratani (Ruv Bytes)
Binding design: Shinsuke Takagi (Soi48)

CD version: Normal jewel case / 28-page booklet included
Japanese / English liner / Complete translation

TRACKS:
01. Bupper Saicheon "Deliver love in the wind"
02. Smit Thatcha Tape "Hunger for Love"
03. Kawao Cyantone "Simulation of a new house"
04. Banchop Charon Pawn "Don't talk anymore"
05. Liam Darah Noi "Pounding"
06. Kawao Cyantone "Cannabis Bamboo"
07. Bupper Saichon "Show me on foot"
08. Danchai Sontaya "I want to die"
09. Dam Danspan "Ripe Love"
10. Prune Prom Dane "Persuade the Child of the Mekong River"
11. Smary Saen Sotto "Sakura is waiting for you"
12. Waiphot Phetsuphant "Rum along the rice field"

One of the deepest and ideal forms of "Bon Odori", which is innumerable all over Japan, is considered by Minyo Mountains x M Records. The non-bouncing drums and hammer beats of krautrock reminiscent of German rock, the whistle that is blown all at once at an overwhelming volume, and the pole of minimal dance music that repeats thoroughly! Its too stoic and sharp sound image makes me want to call it "rural industrial music" or "richie hawtin in the field" that is played without using electricity. This is the "Boundary Stone Throwing Dance" that still remains in northern Saitama Prefecture. Here, the songs and dances that retain this old form have not been turned into tourism, and have continued to this day as the activities of the Bon festival.

This time, we remastered the song contained in the record "Saitama Bon Odori" produced by the Saitama Folk Culture Center in 1983, and recorded / mixed the latest version by the preservation society as of 2017. Recorded in. Please listen to the Japanese dance classics, where the stone Buddha begins to dance. The binding is Shinsuke Takagi (Soi48) following "Yumi Kagura".