World / Traditional / India

"It may surprise some that, after two decades of silent films, when Alam Ara broke the silence in 1931, it and every South Asian talkie that followed was what we in the West think of as a “musical.” Music had been integral to the culture’s staged drama going back to the Gupta Dynasty — sometime between the 4 th and 6 th Century CE. Since its inception, South Asian cinema drew heavily from Marathi, Parsi, and Bengali musical theatre and silent film screenings were often accompanied by live music to mimic a live staged experience.

When sound films arrived, actors with serious singing skills became the next wave of stars. Songs were performed live while shooting, with musicians hidden off-camera, to the side or sometimes even in trees. Playback singing — the practice of dubbing a real singer’s voice over a lip-syncing actor — didn’t become standard until the 1940s.

Thus, the biggest stars of the 1930s were also the greatest singers, with some, like Govindrao Tembe and Pankaj Mullick, excelling as both composers and vocalists. None, however, were more beloved than K.L. Saigal, whose emotional, untrained crooning captivated audiences across the subcontinent. Saigal’s voice inspired a young Lata Mangeshkar, who vowed to become India’s greatest filmi singer to win his heart. Sadly, Saigal grew increasingly addicted to alcohol, unable to perform without it, and passed away at age 42, seven months before the Partition. Lata never married.

This collection features some of the earliest songs from South Asian cinema, sourced from CDs and LPs found in Jackson Heights, Queens, Coney Island Avenue in Brooklyn, Lexington Avenue in Manhattan, and Oak Tree Road in Iselin, New Jersey — areas home to vibrant immigrant communities. South Asian immigration to New York and New Jersey surged after the 1965 Immigration and Nationality Act, which lifted non-European quotas. By the 1990s and 2000s, the region’s Indian, Pakistani, and Bangladeshi media outlets flourished, especially in Jackson Heights, where such stores outnumbered the total number of regular record shops throughout the five boroughs.

The nascent period of sound film featured a limited palette of musical styles, predominantly Marathi Bhagveet, like the Ghazal, but with greater flexibility of subject matter and rhythm, and Rabindra Sangeet, the approximately 2,000 songs and poems composed by Bengali Nobel laureate Rabindranath Tagore. But there was some evolution as well, with the success of South Asian cinema’s first woman composer, the classically trained Saraswati Devi, and the introduction of Western instruments including the piano and Hawaiian guitar.

While much of the music was dark and brooding, perhaps exemplified best by Devika Rani’s interpretation of Saraswati Devi’s “Udi Hawa Mein” from 1936’s Achhut Kannya (Untouchable Maiden), there were moments of brightness, such as R.C. Boral’s “Lachhmi Murat Daras Dikhaye” sung by Kanan Devi in Street Singer, an otherwise thoroughly depressing film from 1938 that cemented Devi’s and co-star K.L. Saigal’s superstardom.

This selection was chosen to emphasise a range of expressivity, instrumentation and style achieved even within the decade’s relatively limited scope, setting the listener up for the relative explosion of possibility in the 1940s, to be covered in the next installment of this series."

— Gary Sullivan (Bodega Pop)

Our next release with Gary Sullivan's Bodega Pop project - rooted in a passion for digging for music in bodegas and cell-phone stores across NYC's boroughs. This edition focuses in on early recordings found in Russian neighborhoods in Brooklyn & Queens.

"At the turn of the last century, the Russian Empire stood at a crossroads, caught between the weight of its imperial past and the promise of a radically altered future. Recorded during a period of profound cultural transformation and unrest, the music collected here offers a haunting glimpse into that fragile moment in history. From playful and satirical melodies that were musichall staples to heartbreaking ballads reflecting the despair of those exiled to Siberian penal colonies, these songs provided both refuge and a reflection of the deep suffering experienced by many living under the regime. More than entertainment, they formed essential strands in the Russian cultural fabric of the time—songs sung in drawing rooms and taverns and on street corners and prison grounds.

I found this music in several gift and media stores in Forest Hills, Queens, and the Brighton Beach and Gravesend neighborhoods of Brooklyn. These and a few other communities are home to more than half a million people of Russian background currently living in New York City, many of them refugees. Back in the aughts and teens, when I was collecting music from New York’s innumerable immigrant-run stores, I would always wonder why this music, why here, and why now.

The CDs immigrants stocked on their New York shelves in the 2000s and 2010s was a tiny fraction of what was available in their home countries. The Russians were in the minority of those who consistently carried compilations of early 20th century recordings—the Chinese, Egyptian, Greek, and Turkish shopkeepers were the only others I remember off the top of my head as being particularly dedicated to this period of their musical history.

What was the appeal of such old music? First-generation Russian New Yorkers might have experienced in it a reflection of their own feelings of displacement and uncertainty. The deep sorrow and yearning expressed in these songs may have resonated with their own senses of loss while offering comfort in the form of shared emotional experience. Perhaps it was a way to keep some cultural memory alive in something they knew had once accompanied their elders and ancestors through times of hardship and change.

What is the appeal of such old music for us, today?"

A collection of haunted, brooding flamenco recordings taken from the early 1900s through to the late 1930s. Focussing in on the cante jondo (or “deep song”) style, seen as the original manifestation of flamenco singing - from which other elements emerged, such as dancing and playing - this survey captures and documents tracks from the form’s earliest recorded stars.

Anvar Kalandarov is a music archaeologist, musician and producer from Tashkent, Uzbekistan with a focus on unearthing rare and hard to find gems from across Central Asia. Last year he compiled Synthesizing the Silk Roads: Uzbek Disco, Tajik Folktronica, Uyghur Rock & Tatar Jazz, released in collaboration with Ostinato Records. He also runs his own label Maqom Soul Records. Digging Central Asia is a mixtape that journeys through the psychedelic landscapes of the Silk Road, featuring recordings recorded between the 1970s through to the early 1990s.

Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.

Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”

Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.

“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.

Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.

We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.

Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.

The long-awaited re-press of the famous recording of pygmy from the prestigious French folk music label OCORA in the domestic version! !!
Among the various pygmy tribes, Aka Pygmy has a particularly high musicality, and the social and religious life of the group is closely linked to music, and there is no day without music. This recording also includes songs for rituals before hunting, songs for finding honey in the forest, songs sung at feasts after hunting, and oral traditions of history and knowledge. It is an anthology of Aka Pygmy, as the title suggests, including songs that sing myths and stories while telling stories, songs of mourning for the dead, and so on. In addition, the recording period is 1972-1977, which is the golden age of field recording of traditional music, and extremely dense and deep performances centered on voice and rhythm are recorded with full sound quality. The complex and beautiful polyphony, in which the rhythm and voice of Aka Pygmy are united, is full of irreplaceable charm. With Japanese commentary

Disc 1
Soboko (ritual prior to the departure of hunting) [Kingo Yamo E / Wango / Cocora Efese / Bora Bosombo] Mongonbi (Call of hunting)
Zombie (song of return from hunting)
Monzori (dance after killing an elephant)
Mobandi (ritual prior to honey gathering) [Epanda / Angonga-Ekdu Moseke / Evete Kele-Mona Sumbu-Ma Nama Dizamba / Ngangele (song of mockery) / Eponga mo Beva na Mokupina / Longokodi / Ekpandaro-Monbinhi / Mo Boma / Ndoshi]
Three children's play with songs [Nze Nze Nze / Kuru Kuru / Congo Belle] Music for the dance "Mubenzele" [Divot / Anduwa]

Disc 2
Mokondi
Music for the dance "Ngbol" Music for the dance "Aeonbe" [Nduda / Bobangi]
Two song stories [Nyodi (bird) / Nanga Ningi (with a thin body)] Boywa (song of mourning for the corpse) Bond (fortune-telling music) [Dikobo / Die / Apollo] Coco Ya Ndongo
Yaya
Mubora (version 1)
Mubora (version 2)

Jess Sah Bi is well-known as half of the legendary duo Jess Sah Bi & Peter One who brought homegrown Country-Americana to the West African masses with their smash debut Our Garden Needs Its Flowers in the mid-1980s. Touring stadiums and reaching listeners worldwide, their music has racked up millions of spins on YouTube and remains imprinted in the hearts of Ivorians of a certain age. ATFA reissued their album in 2018, garnering critical acclaim from publications including Pitchfork and Rolling Stone and reaching a new generation of listeners outside Ivory Coast (Cote d’Ivoire).

Sometime in the early 90s, Die Sahbi—or Jesse, as he known to friends—became gravely ill with an unknown ailment and almost died. He visited various doctors and all kinds of religious healers and nothing helped. One day he went down to an Evangelical Christian revival in his neighborhood. They prayed over him and he was delivered. He says, “Their prayers helped chase out whatever demons and unhealthy spirits were inside me. After that my illness went away. When I went to the United States a few months later on an exchange program I wanted to make music to thank God because I was saved.” He recorded an album of music praising God in order to honor a promise he made to himself at the depths of his desperation in the hospital. The album Jesus-Christ Ne Deçoit Pas [Jesus Christ Does Not Disappoint] came out in 1991 and sold around 3000 cassettes in Ivory Coast. The master tape was lost along the way so the recording has never been on digital platforms until now.

Jesse didn’t have much time to record while visiting South Carolina, hence the relatively short album, 6 songs including two reprises for filler. A local pastor connected him with a studio and some American musicians (Robert Fortner and Gary Davis) to help. They added acoustic guitar, percussion and keyboard accompaniment to Jesse’s soaring French and Gouro vocals, harmonica and finger-picked acoustic. The resulting recording is deeply soothing and contemplative music that perfectly compliments the songs already embraced by millions.

But he had to find the rest of the studio expenses—$600 total—which he secured drawing cartoons for UNICEF. Jesse is Ivory Coast’s first political cartoonist, a vocation for which he was widely celebrated at the time. It also made him a few enemies which lead to him leaving the country permanently a few years later.

Jesus-Christ Ne Deçoit Pas is Jess Sah Bi’s first and only gospel album. Fortunately, fans responded with enthusiasm: widespread radio airplay and concerts followed, along with a growing solo profile in the country. The first big gospel artists in Ivory Coast were the duo Mathieu et Constance, who emerged in 1989. There was a bigger gospel music movement in English-speaking counties like Ghana and Nigeria (Christians make up roughly 40% of the population in Ivory Coast, slightly less than Muslims).

Jesse didn’t have any intention of working in Christian music but he realized, “You don’t make music to make money—you want to send a message.”

In the years since Jesus-Christ’s release, gospel music in Ivory Coast has grown to become a key part of music culture in the country. Spiritual music appears in community actives across the public and private spectrum from religious gatherings and parties to television broadcasts and music festivals. And, as it has evolved and indigenized locally, gospel music has picked up elements of traditional Ivorian music, reggae and soul.

The album ultimately precipitated the demise of the duo, who were soon separated geographically as Peter One relocated to Nashville. He went on to become a nurse and release a successful solo album on Verve following the ATFA collaboration. Nowadays Jesse lives in the Bay Area and continues to record and perform music wherever and whenever he has the chance. He is publishing a new book of humorous cartoons in 2025 and his most recent album Never Give Up came out in 2020.

南アフリカ出身のDJ DadamanとMoscow Dollarによる最新作『Kagaza』が、ウガンダ版〈PAN〉な大名門〈Nyege Nyege Tapes〉から登場。本作では、バカルディ、クワイト、アマピアノ、ハウス、シンセ・ポップといった様々なジャンルやスタイルを横断した全6曲を収録。ミリタリスティックなスネア、プロト・アマピアノ／ポスト・クワイトのベースライン、ハウス風のM1ピアノ・フレーズ、曲がりくねったシンセ・シークエンスが特徴的。バントゥー語のXitsongaで歌うMoscow Dollarのヴォーカルが、タウンシップの生活を生き生きと描写していきます。南アフリカの豊かな音楽の歴史を伝えると同時に、未来を予言するようなサウンドが詰まった一枚！

Latency presents the first-ever arrangements of iconic Ethiopian composer Emahoy Tsege Mariam Gebru’s music for piano and strings, honoring her desire to broaden the interpretation of her work beyond the piano.

Led by pianist, composer, and Emahoy’s friend Maya Dunietz, a nine-piece string ensemble performed her compositions during two tribute concerts at the Bourse de Commerce in Paris, in April 2024. This album celebrates the centenary of Emahoy’s birth and commemorates the first anniversary of her passing.

The album marks the culmination of a journey that began nearly two decades ago, in 2005. While browsing a London record store, pianist and composer Maya Dunietz and conductor Ilan Volkov discovered a CD by Emahoy Tsege Mariam Gebru, released as part of the acclaimed ‘Éthiopiques’ series. Intrigued, they sought out the esteemed musician, eventually locating her in a small monastery in Jerusalem. Their initial meeting blossomed into a deep, lengthy conversation. Emahoy recounted her life in the monastery and the challenges of making music in that setting. They delved into her music, discussing it in great detail. When they asked Emahoy about notation, she invited them to read her notebook, which contained compositions written that very morning. Maya and Ilan played some on the piano. At that moment, Emahoy began to trust them. Before leaving, Maya wrote her phone number in Emahoy’s notebook and invited her to call if she ever wanted or needed anything.

A few years later, the call came: Emahoy invited Maya to the monastery, handing her a couple of wrinkled old Air Ethiopia plastic bags filled with hundreds of her composition manuscripts. She asked Maya to help create a book of her piano compositions, making them accessible to people around the world. Faced with such a monumental undertaking, Maya partnered with the Jerusalem Season of Culture to embark on this ambitious project. This collaboration resulted in the publication of a book of sheet music and a collection of essays in 2013, as well as numerous concerts performed worldwide. These concerts, along with Maya’s work on Emahoy’s music, grew from a deep bond of love and mutual respect between the two women.

During one of their many meetings, Emahoy mentioned her dream of arranging her songs for orchestral instruments. She remarked that it was too late for her, but, with her trademark smile and a wink, suggested: «Maybe you could do it?» For Maya, this tremendous compliment became the catalyst for all the string arrangements she would create for Emahoy’s beautiful music—arrangements now collected in this album after years of collaboration and discussions between Maya and the record label Latency.

This album celebrates the centenary of Emahoy Tsege Mariam Gebru’s birth and commemorates the first anniversary of her passing. All compositions were recorded during two tribute performances at the Bourse de Commerce in Paris, held in April 2024 in her memory.

With Ylh Bye Bye, Swiss-Moroccan producer Sami Galbi delivers a raw and electrifying debut album after the succes of his first single Dakchi Hani / Rruina. Merging North African folk, chaâbi, and trap with forward-thinking electronic club music, his punk energy and DIY ethos stem from years immersed in Lausanne’s underground squat scene, shaping a sound that’s both deeply personal and politically charged.

Driven by infectious North African melodic loops, heavy basslines, and percussive textures—blending bendir drums, karkabas, and analog synths—Ylh Bye Bye pulses with urgency. From high-energy dancefloor anthems to dreamy acid pop ballads, the album explores themes of migration, identity, and belonging. Galbi’s Arabic vocals oscillate between auto-tuned harmonies and spoken word, capturing the tensions of diaspora life.

Recorded between Switzerland and Morocco, the album’s title—meaning “Let’s go” or “See you” in regional slang—reflects the artist’s nomadic journey, from a DIY studio in a van to a transformative creative residency in Casablanca. It’s a work of constant movement, embodying both departure and return.

It was so hard to get our heads around the William Onyeabor story when we first started working with him.. No one knew anything about him and that’s the way he liked it.

Now it’s 10 years later after releasing his records and what would have been William’s 79th birthday so we are releasing two of his magical lps in COLOR. 

1978’s Atomic Bomb in Fission Red and 1980’s Body and Soul in Magic Ministries Blue.

You can pre-order them today on Bandcamp (it’s Bandcamp Friday), where were also throwing up some other paraphernalia, new and old. 

Though we grew to love and respect Mr. Onyeabor, as we called him, we still know so little about him.

Love,

Luaka Bop

A long-time best-seller of the MEG-AIMP collection and long out of print, this album of sanza music recorded among the Gbaya people of the Central African Republic by ethnomusicologist Vincent Dehoux was originally released on CD in 1993. It is now being reissued on vinyl and CD to coincide with the exhibition Afrosonica - Soundscapes. It features a selection of 'songs for thought': an intimate repertoire conducive to introspection, accompanied by the repetitive, meditative sound of lamellaphones.

At the end of 1970, having worked on his free jazz “made in France” and, with his Intercommunal Free Dance Music Orchestra, sung the blues with all the regional accents of the country, François Tusques made his contribution to the traditional music of a region he knows well: Brittany. With the electric bass of Tanguy Le Doré and the bombards and bagpipes of Jean-Louis Le Vallegant, Gaby Kerdoncuff and Philippe Lestrat, the Intercommunal becomes a kind of Brotherhood Of Breizh. But if the swell and the sway remind us of Chris McGregor, the repetitions and dissonances soon rock the boat. Bracing, the wind in Brittany!

If the jazz of François Tusques is “free”, his spirit is even more so: having recorded Free Jazz with other like-minded Frenchmen (Michel Portal, François Jeanneau, Bernard Vitet, Beb Guérin and Charles Saudrais), the pianist had covered a lot of ground, with Barney Wilen (Le Nouveau Jazz) or even solo (Piano Dazibao and Dazibao N°2), so as not to repeat himself…

In 1971 he founded the Inter Communal Free Dance Music Orchestra which, as the notes the this album stated, “is an interpretation of a music which sythesizes the different communities living and working in France.” In 1976, on the first album (L’Inter Communal) we can already hear Tusques playing without borders in the company of Carlos Andreu (vocals), Michel Marre (trumpet and saxophone), Jo Maka (saxophone) and Ramadolf (trombone). It is a meeting between jazz and music from Catalonia, Occitanie and Africa. So far so good, but what about Brittany, that, Tusques knows “by heart”?

Having lived for a long time in Nantes, he would expand his ‘brittanitude’ on the canal linking the aforementioned city to Brest by playing with, for example the Diaouled-Ar-Menez. With these “devils from the mountain” who, under the baton of Yann Goasdoué, worked throughout the 1970s on the renewal of music from Brittany, Tusques met, notably, Tanguy Ledoré and invited him one day, with trois bombards and some bagpipes (Jean-Louis Le Vallegant, Gaby Kerdoncuff and Philippe Lestrat), to join the ranks of the Intercommunal. And so they set of towards a new music from Brittany, as the title states; Vers une Musique bretonne nouvelle!

With percussion from Samuel Ateba and Kilikus, the association launches the ‘bombardier’: the repetitions and dissonance of the different members all serve a common cause however: the dance, which is always the reason for the party. This sets a whole universe spinning, which can bring to mind Chris McGregor’s Brotherhood Of Breath (“La rencontre”) when not taking on board waltz, swing, blues and gavotta or even revealing mysteries like those of Gurdjieff (“Les racines de la montagne” or “Le cheval” sung by Andreu). Only one thing to say to this Brotherhood Of Breizh: Mersi!

At the end of 1970, having worked on his free jazz “made in France” and, with his Intercommunal Free Dance Music Orchestra, sung the blues with all the regional accents of the country, François Tusques made his contribution to the traditional music of a region he knows well: Brittany. With the electric bass of Tanguy Le Doré and the bombards and bagpipes of Jean-Louis Le Vallegant, Gaby Kerdoncuff and Philippe Lestrat, the Intercommunal becomes a kind of Brotherhood Of Breizh. But if the swell and the sway remind us of Chris McGregor, the repetitions and dissonances soon rock the boat. Bracing, the wind in Brittany!

If the jazz of François Tusques is “free”, his spirit is even more so: having recorded Free Jazz with other like-minded Frenchmen (Michel Portal, François Jeanneau, Bernard Vitet, Beb Guérin and Charles Saudrais), the pianist had covered a lot of ground, with Barney Wilen (Le Nouveau Jazz) or even solo (Piano Dazibao and Dazibao N°2), so as not to repeat himself…

In 1971 he founded the Inter Communal Free Dance Music Orchestra which, as the notes the this album stated, “is an interpretation of a music which sythesizes the different communities living and working in France.” In 1976, on the first album (L’Inter Communal) we can already hear Tusques playing without borders in the company of Carlos Andreu (vocals), Michel Marre (trumpet and saxophone), Jo Maka (saxophone) and Ramadolf (trombone). It is a meeting between jazz and music from Catalonia, Occitanie and Africa. So far so good, but what about Brittany, that, Tusques knows “by heart”?

Having lived for a long time in Nantes, he would expand his ‘brittanitude’ on the canal linking the aforementioned city to Brest by playing with, for example the Diaouled-Ar-Menez. With these “devils from the mountain” who, under the baton of Yann Goasdoué, worked throughout the 1970s on the renewal of music from Brittany, Tusques met, notably, Tanguy Ledoré and invited him one day, with trois bombards and some bagpipes (Jean-Louis Le Vallegant, Gaby Kerdoncuff and Philippe Lestrat), to join the ranks of the Intercommunal. And so they set of towards a new music from Brittany, as the title states; Vers une Musique bretonne nouvelle!

With percussion from Samuel Ateba and Kilikus, the association launches the ‘bombardier’: the repetitions and dissonance of the different members all serve a common cause however: the dance, which is always the reason for the party. This sets a whole universe spinning, which can bring to mind Chris McGregor’s Brotherhood Of Breath (“La rencontre”) when not taking on board waltz, swing, blues and gavotta or even revealing mysteries like those of Gurdjieff (“Les racines de la montagne” or “Le cheval” sung by Andreu). Only one thing to say to this Brotherhood Of Breizh: Mersi!

Propelled by his 1956 Lee Hazlewood-produced hit “The Fool,” Sanford Clark was already a rockabilly legend in his own right by the time he swapped his hair gel and switchblade for a pair of cowboy boots on They Call Me Country. Recorded between 1965-67 and originally released as a series of singles for Phoenix’s Ramco label, the 12 tracks on this LP borrow Bakersfield’s outlaw sound and ignore Nashville’s countrypolitan flair, standing as a true lost masterpiece of country music’s third generation. Clark’s booming baritone tells tales of bar fights, heartaches, and drinking til you can’t stand, while Waylon Jennings provides a backdrop of fuzzed out guitar twang. Mastered from the original session tapes and back on vinyl for the first time since the Nixon administration.

The second LP compendium of Emahoy Tsege Mariam Gebru’s early solo piano works, recorded throughout the 1960s – finally available again. Emahoy Tsege Mariam Gebru is a true original – her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear!

These original compositions, performed by Emahoy Tsege Mariam Gebru herself on solo piano, were originally self-released in Germany in small editions as fundraisers for orphanages, support organizations for widows of war victims, and other philanthropic causes. We are humbled and proud to present this album in collaboration with the EMAHOY TSEGE MARIAM MUSIC PUBLISHER and Foundation, and to assist in continuing her life-long mission of using music as a vessel to care for those who have been abandoned by society, or harmed by strife.

Black vinyl LP comes in black inner-sleeves and heavy cardstock jacket with color printing and gold-foil stamping, and song notes by the composer herself. Restored and remastered by Timothy Stollenwerk.

Recorded in Kampala, 'Mapambazuko' pairs Peruvian artist and researcher Alejandra Cárdenas (aka Ale Hop) with Congolese guitarist Titi Bakorta, who locate a balmy junction between their respective approaches. Bakorta's debut album 'Molende', released on Nyege Nyege Tapes in 2023, was an eccentric rumination on his years performing a unique fusion of Congolese soukous and folk sounds, and 'Mapambazuko' picks up where it left off, looping Bakorta's wiry guitar solos around Cárdenas' psychedelic Afro-Latin rhythms and fractured synths. Cárdenas' last run of albums have bounced her around the stylistic map: on the acclaimed 'Agua Dulce', she deconstructed traditional Peruvian rhythms with Laura Robles, while she traversed radically different territory on 2021's 'The life of Insects', imagining an abstract universe from the inside of a terrarium. All this experience - in pop music, electroacoustic experimentation and avant-garde minimalism - is applied to 'Mapambazuko' as she skews Bakorta's exuberant themes with subtle sound design elements and powerful, uncompromising drumwork.

Opener 'Bonne année' is a twitchy, effervescent party starter, with a frenetic rhythm from Cárdenas that gradually picks up grit, only enhancing the vivid soukous-inspired phrases from Bakorta. And on the title track, Bakorta's rubbery improvisations sound as if they're bouncing off Cárdenas' dissociated whirrs and squeals, while the duo's furious pulse holds their raw experimentation in check. Their worlds collide even more conspicuously on 'Una cumbia en Kinshasa', that identifies the similarities between psychedelic Peruvian cumbia and Congolese pop, and on 'Así baila el sintetizador' they ratchet up the tempo, smudging Bakorta's fictile riffs into Cárdenas' zesty oscillations. The acceleration only lets up on the album's gauzy finale 'Nitaangaza', where Bakorta plays dizzy psych-rock wails over Cárdenas' syrup-laced thuds and lopsided drones. And the album is filled out with three exclusive remixes. Kenyan sound artist KMRU strips the beat from 'Nitaangaza' and brings out its latent sensuality, adding light-headed pads and soft-hearted tones to re-contextualize the original track.

On her rework, Cárdenas augments 'Una cumbia en Kinshasa' with an even more belligerent rhythm, cutting further into Bakorta's glistening riffs and eventually guiding the track into chattering chaos. While Flora Yin-Wong marches towards the end credits with a sultry, percussive version of 'Así baila el sintetizador'. Slowing it down to a crawl and emphasizing the eerie, artificial landscape, Yin-Wong shines moonlight on Bakorta and Cárdenas' sun-baked grooves, providing the necessary wind-down as the party comes to an end.

Bahraini-British performer, Yazz Ahmed, is transforming what jazz means in 2017. This trumpet and flugelhorn-playing artist has worked with Radiohead and These New Puritans, experiments with electronic effects, and combines sounds from her shared heritage to author a new narrative for the genre. Part of the new wave of artists credited with stirring up the sound, including Kamasi Washington, Yussef Kamaal, Sons of Kemet and The Comet is Coming, Yazz Ahmed is thrilled by the possibilities of making something new. “I feel like I’m a part of modernising jazz and connecting it with audiences today,” Yazz says. “It’s exciting.”

Her new album ‘La Saboteuse’ is a deep exploration of both her British and Bahraini roots. Ably assisted by musicians including Lewis Wright on vibraphone, MOBO-winning new jazz kingpin Shabaka Hutchings on bass clarinet and Naadia Sherriff on Fender Rhodes keyboard, it’s composed of undulating rhythms, Middle Eastern melody and Yazz’s sonorous trumpet lines. The record sounds like the passage of a desert caravan, bathed in moonlight. The theme of ‘La Saboteuse’ is the sense of self-doubt that Yazz feels when she is creating, personified in a female saboteur, an anti-muse that spurs her into action. “Giving ‘her’ a name has really helped me to identify those negative voices we all get,” she says. “I know what it is and I know how to combat it.”

‘La Saboteuse’ will be released in four chapters incrementally, unravelling the story, before the full version is available. Each chapter has its own cover, with beautiful illustrations by Bristol artist Sophie Bass. “I feel really touched, nobody’s created art from my music before, it’s really special,” Yazz says.

Yazz spent her early childhood in Bahrain, her paternal homeland, before moving to London with her English mother at the age of nine. There, she became fascinated by her grandfather’s trumpet playing, and vowed to learn the instrument herself. “My grandfather, my mum’s dad, was a trumpet player, and I was quite taken by him, inspired. I wanted to learn the trumpet at school.” Jazz became her chosen form of expression, because “I loved the spirit of the music, the freedom. There’s a lot of joy, mystery. I connected with it”. Yazz’s sound is unique. Her take on jazz weaves in Arabic melodies to evocative, cinematic effect. “I love the sounds of Arabic music. The traditional folk singing is so heartfelt, elemental and passionate. I absorbed it as a child, but only in the past few years has it come to the surface in my playing and writing. I want to embrace my culture and my British jazz heritage, the music my grandfather played to me.”

Jazz has traditionally been a male-dominated sphere, though Yazz is challenging that notion. To start with she found it a hindrance, but has been empowered by a new wave of women musicians. “There are more female jazz musicians and attitudes are changing,” she says. “People see that women can play just as well as the men. But there are still areas that haven’t caught up with the rest of society. It’s getting better, but we can do more.”

Future-facing and fascinating, Yazz Ahmed is part of a glimmering new constellation in the jazz firmament. And her next project is destined to take her further into the stars. “I’m planning to write a piece inspired by the ever-changing structures of the universe,” she concludes.

“This album is a celebration of female courage, determination and creativity. In 2015, the Tomorrow’s Warriors commissioned me to write an extended work, to be performed by members of their Nu Civilisation Orchestra, for a concert at the Women of the World Festival, in London’s Southbank Centre, on International Women’s Day.

Whilst gathering ideas for my composition, I came across the character of Polyhymnia, the ancient Greek Muse of music, poetry and dance: a Goddess for the arts. Perhaps inspired by her, I conceived the form of a suite of movements, each dedicated to women of outstanding qualities, role models, with whom I felt a strong connection. Whereas La Saboteuse, the embodiment of my inner-destroyer and the catalyst for the creation of my last album, could be viewed as my anti-muse, maybe Polyhymnia herself became my Muse, inspiring an intense period of creativity, which resulted in the six pieces on this album.

Since its conception, composed and arranged over the six weeks leading up to the first rehearsal for the premiere, the music has evolved and expanded. During the recording process I began incorporating new elements and drawing on a wider pool of artists, including members of my own Hafla band, alongside some of my favourite musicians working on the London scene.

By sharing my musical response to the stories and achievements of these exceptional women, and celebrating the creativity and talents of my co-contributors, I hope to inspire others, in the words of Malala, “to be brave, to embrace the strength within themselves and realise their full potential” - Yazz Ahmed

Finding My Way Home is the debut release from British-Bahraini trumpet player, Yazz Ahmed.

The album is a collection of original compositions and improvisations, exploring the sounds and rhythms of Yasmeen’s Arabic heritage, revisiting memories from her early childhood in Bahrain. These are contrasted with pieces reflecting the classic British jazz from the 1950s and 60s, which was the soundtrack to her teenage years and was her gateway into improvised music.

Yazz’s Grandfather, Terry Brown, was a jazz trumpeter who played alongside Tubby Hayes, Ronnie Scott and as a member of the original John Dankworth Seven. He went on to become a successful record producer for Pye and Philips Records. Yazz picked up the trumpet inspired by the music and the stories that Terry shared with her.

Finding My Way Home also features the sublime talents of bass guitar virtuoso, Janek Gwizdala. Now widely regarded as one of the finest players in the world, Janek was actually a nineteen-year-old beginner on the trumpet when he and Yazz first met in the brass ensemble at the Merton Music Foundation. After a ten-year gap, their friendship was renewed, thanks to the power of Facebook. Noticing he would be visiting London during November 2008, Yazz asked Janek if he would be interested in recording a session of duets. Janek was delighted to accept, even though they had last played together when Yazz was just fourteen years old.

These intimate tracks, specially arranged for flugelhorn and bass guitar, recorded at the Cowshed in London, form the main body of the album. In addition to Yazz’s Affirmation, Stan Sulzmann’s Birthdays, Birthdays and the Miles Davis classic So What, the pair also recorded four spontaneous compositions, utilizing Arabic scales. These evocative and mysterious pieces, Embarkation, Al Muharraq, Birth of the Fool and Finding My Way Home, bind the album together but also become the vehicles for a musical journey of self-discovery.

Whist at the Guildhall School of Music and Drama, Yazz began writing for her first quintet. Two of her original compositions for this band, the poignant ballad, Conciliation and the Joe Henderson inspired Flip Flop, are performed here by Alam Nathoo tenor sax, John Bailey piano, Jay Darwish double bass and George Hart on drums.

Yazz also met Shabaka Hutchings while at the Guildhall. His bass clarinet playing is featured on Wah-Wah Sowahwah, the first of Yazz’s Arabic flavoured compositions, inspired by the session with Janek. The other musicians on this track are Simon Hale, playing Fender Rhodes, cellist, Chris Fish, Corrina Silvester - an expert in North African and Arabic hand drumming - and bass guitarist, Laurence Cottle.

The album closes with Finding My Way Home, which draws elements from the various recordings together to frame the most expansive of the improvised duets. The arc of this title track is a miniature version of the whole album. From the opening notes of the lone trumpet, crying out in the wilderness, it conjures images of a vast desert landscape and takes the listener on a sensuous journey. The caravan finally comes to rest at an oasis of cool calmness with Noel Langley’s orchestration, for the large ensemble, of Janek’s improvised coda, taken from the very first recording day.

Working on Finding My Way Home has inspired Yazz to form two new ensembles to reflect these recordings and the new compositions that have blossomed from this album. Ahmed’s new quintet had the pleasure of making their debut performance when opening the 2010 Brit Jazz Fest at Ronnie Scotts Jazz Club, London.

Subsequently the band received an array of positive reviews with Jazzwise Magazine highlighting Yazz’s flugelhorn playing and tipping her as a star of the future. Gary Crosby OBE includes Finding My Way Home in his top five releases of 2011. 

Yazz Ahmed, hailed as one of the most influential trumpet players of her generation. An Ivor Novello award winning composer who makes sweeping epics that are rich with storytelling, depicting evocative ancient worlds and mythological muses. With her fourth studio album, A Paradise in the Hold, the British-Bahrani musician dives even deeper into her dual heritage and has come up with a treasure trove that draws on traditional music and stories from her childhood home. Ahmed writes for the voice for the first time, with lyrics inspired by Bahraini wedding poems and the yearning songs of the pearl divers. Deeply textural, expansive and full of potent performances, the album charts the heroic voyages of the jewel-hunters of yore, who sailed home through rough seas with precious cargo, and Ahmed’s own voyage of self-discovery over the past decade.

“A thread in my work has been searching for, establishing and, now, finally embracing and celebrating my cultural identity,” she says. Whereas she explored Arabian music more generally with her earlier material, this release is more explicitly linked to her homeland. “If my first album, 2011’s Finding My Way Home, represents the first steps on this path then with A Paradise In The Hold, I’ve arrived at a deeper understanding of how my British and Bahraini heritage can co-exist, in personal as well as musical terms.”

Ahmed began A Paradise in the Hold’s journey back in 2014, on a research trip in Bahrain, during her Jazzlines Fellowship. She’d trawl local bookshops looking for poems and lyrical inspiration. Many came from wedding songs, which were “a lot about beauty and connecting beauty with nature,” she says. Deepening her connection to the tradition, her grandfather even sang her some songs from his own wedding day. At the same time, she became fascinated by the celebratory music of women’s drumming circles and how they contrasted the work songs of the pearl divers. The latter dangerous pursuit has since ceased, though the divers’ sorrowful music – sung and clapped in a polyrhythmic style known as fijiri – lives on.

“They were songs that encouraged the fishermen to stay in good spirits, or songs about missing your loved ones,” says Ahmed. Some of the former pearl divers have formed choirs that tour around the Gulf and she caught a performance by the Pearl Divers of Muharraq, the name of her former hometown. “It gave me an opportunity to connect on a deeper level with the music that I grew up with as a child, but didn’t really embrace at the time.”

Ahmed grew up in Bahrain until the age of nine and lived there during the Gulf War in the early 90s. While she has happy memories of her childhood, many were overshadowed by conflict, like “having a gas mask and not being able to go to school. We went to school in people’s garages,” she says. “I remember the sirens going off when there was a bomb threat, and closing the curtains, turning off all the lights, and covering the plughole in the bathtub so no poisonous gases could get in.”

She moved to London with her mother and sisters in 1992 but says, “I felt like I didn’t quite belong and I didn’t know why that was. For a long time, I would lie about my heritage because of how Arab and Muslim people were represented in American films and British dramas. When I was at school, I never said that I was half Bahraini.” Music, however, helped to strengthen her sense of identity. She saw links between the jazz she studied at university and Arabian classical music, and started to learn Arabic. “I started to rediscover my mixed heritage,” she adds. “And that’s when I started to remember all this music that I grew up hearing but never fully engaged with.”

The fruits of Ahmed’s 2014 research trip became a 90-minute suite, Alhaan Al Siduri, which she performed the following year in both the UK and Bahrain. It’s named for the character Siduri from folk tale the Epic of Gilgamesh: “a wise woman who lives on an island of absolute beauty, which some scholars have suggested may be Bahrain,” Ahmed explains.

She has reworked the suite’s main theme into album opener ‘She Stands On The Shore’, which sets the tone for an inky odyssey through mermaids, goddesses, sirens and, on ‘Dancing Barefoot’, a runaway bride; and love, loss, new beginnings and a newfound freedom.

Ahmed has always been drawn to stories of women in mythology – her last album, 2019’s Polyhymnia, was based on the Greek goddess of poetry and dance – but this time she has wider intentions. “I want to change the narrative about Arab women,” says Ahmed. “A lot of people think that Arab women are just oppressed. But in Bahrain there are plenty of creative women trying to do something different in the world.” Ahmed notes how Arabic music has been stereotypically used in western entertainment and she wanted to challenge that perception. “We hear it a lot in movies to represent the desert, or poor villagers,” she says, “but you rarely see it representing strong women, for example.”

Alhaan Al Siduri formed the basis of Ahmed’s album but it has evolved ambitiously over the following decade, during performances both solo and with orchestras. She expanded tracks with intricate sound design and added multiple trumpet parts. “I learned to think of them as antiphonal, so you can hear them from different angles,” she says. “And so it feels like you’re surrounded by this very majestic instrument.” The album’s texture, meanwhile, also stems from the field recordings she used to form loops and patterns, a technique Ahmed expanded upon with the track she made for US TV network Adult Swim’s jazz compilation New Jazz Century. On A Paradise in the Hold, ‘Dancing Barefoot’ is particularly exquisite, where vibraphonist Ralph Wyld played milk bottle tops and used cello bows made from coat hangers, “to conjure the feeling of a mind spiralling into a dream,” says Ahmed. Equally visceral, on ‘To The Lonely Sea’ collaborator Jason Singh created a “vocal sculpture” to echo the wind and waves.

Notably, Ahmed hadn’t written for the voice until now. For A Paradise In The Hold, she penned lyrics in English, which she then translated to Arabic, or, on ‘Though My Eyes Go To Sleep My Heart Does Not Forget You’, adapted the words from a pearl divers’ standard. She worked with a range of impressive singers to bring her vision to life: Brigitte Beraha, Natacha Atlas, Randolph Matthews and Alba Nacinovich. The voice of her father, meanwhile, can be heard on standout track ‘Into The Night’, which lands you in the centre of a percussive hubbub and which Ahmed intended as a celebration of female independence. “He was trying to conduct the recording session in the family house,” she says of her dad. “Everyone was gathered in the sitting room and I recorded some of the ululations and clapping that you can hear in the track. I’m so glad I got to have my family on the album.”

The collaborators on the album in particular, percussionist Corrina Silvester and the greatly missed giant of the jazz world and Yazz’s dear friend, drummer, Martin France, helped Ahmed to strengthen the connection between the two worlds; A Paradise In The Hold is a bold fusion that reveals its riches more with each rewarding listen. “It’s another step in my evolution of making music,” says Ahmed. “There’s so much beauty in Bahraini music. I hope this album gives people a flavour of how vibrant its culture is.” 

Paris-born electronic music pioneer and 1970s GRM alumni Ariel Kalma joins with multinational New York trio Asa Tone (Kaazi, Melati ESP, Tristan Arp) for a series of intergenerational, electro-acoustic studio conversations, exploring elasticity within rhythm and winds… or as one early listener observed “space and time.”

Following a chance encounter at Ariel’s studio in the Australian rainforest during the pandemic, Melati & Kaazi began recording long live takes with Kalma, weaving in bioluminescent synth improvisations from Tristan Arp remotely. Revisited a few years later between the members of Asa Tone’s respective homes in New York & Indonesia, “○” is the document of a significant moment in the lives of all the album’s players; an ode to memory and connection in an era of crisis, illuminated via flickering fragments of steel flute, kantilan, modular synthesizer, xaphoon, tenor sax, EWI, field recordings of the surrounding rainforest, and the human voice.

Recorded, written and produced by Asa Tone & Ariel Kalma.
Ariel Kalma: Western Concert Flute, Xaphoon, Tenor Saxophone, Voice
Melati ESP: EWI, Kantilan, Voice
Kaazi: Hydrasynth, Opsix, Percussion
Tristan Arp: Modular Synthesizer, Moog Sub37, Percussion
Additional percussion on *3 by Miles Myjavec

Mixed by Tristan Arp, Kaazi and Ariel Kalma.
Mastered by Jose Arentes at GRAMA, Porto.
Art Direction & Layout : Melati ESP, Kaazi, Biscuit.
 

Mamman Sani Abdoulaye, a legendary name amongst Niger’s avant garde, presents a singularly unique recording of minimalist organ music from the Sahara. Dreamy and hypnotic, the sound is unlike anything coming out of West Africa before or since, closer in effect to early electronic experiments of Kraftwerk.Mamman composes in technique that can only be called minimal, relying on the simplicity and space. It is a remarkable manipulation of sound that uses the silence to invoke the emptiness, a metaphoric desert soundscape. Unsurprisingly, his source material is folkloric Nigerien music, and many of the compositions on this record are reproductions of ancient songs brought into the modern age. Interpreting this rich and varied history of Niger’s dance and song for the first time in contemporary music, Mamman electrifies the nomadic drum of the Tuaerg, the polyphonic ballads of the Woddaabe, and the pastoral hymns of the Sahelian herders. Accompanying this repertoire are a few compositions, such as Salamatu, the deeply personal love letter to an unrequited romance.Recorded in 1981 at the National Radio in Niger, shortly after Mamman discovered an old Italian organ, the album was a spontaneous production, recorded in two takes. It was released on cassette but was a commercial failure, and only a handful were sold. The recordings, however, were a success, and became the themes to the National radio for the subsequent 30 years, securing Mamman’s place in the foundation of Nigerien music.Rediscovered in a cassette archive in Niger and digitized on a portable recorder, La Musique Électronique du Niger was reissued in 2013 on limited vinyl. Now restored and remastered from the original tape material by Jessica Thompson, this new edition is available on vinyl, cd, and a color Newbury Comics edition.

Limited, fully licensed 180g vinyl-only reissue for a hidden gem of South African jazz. Featuring tracks: Side A: Oh Happy Day; You And Me Together; Nqomfi Side B: Philia; Rabothata; Micky One of the rarest and most sought after South African recordings of the early 1970s, available again for the first time since its original South African release – the swinging township groove of The Jazz Clan’s 1973 debut LP, Dedication Die-hard fans of South African jazz speak about The Jazz Clan in hushed tones. One of the dozens of South African groups who styled themselves as ‘jazz dignitaries’ – like the Jazz Giants, the Jazz Ambassadors, or the Jazz Ministers, for instance – their two widely separated studio albums for Gallo (Dedications and Makwenkwe, released in 1973 and 1976 respectively) are extremely hard to find, and were never repressed after their initial runs. Until now their work has graced neither re-release nor compilation. But they were no also-rans. They may have left a small recorded footprint, but it was an impressive one, epitomised by their hard-swinging 1973 debut, Dedication – a tough, swinging soul-jazz set with distinct African touches which is counted by those in the know as among the best South African jazz recordings of the era. Once you dig down into the history of the group, this is no surprise: the players that comprised the Jazz Clan were veterans. And they thought big – their first incarnation during the 1960s had been as a 16-piece, and they had held down a residency at one of Nelson Mandela’s regular haunts, the Planet Hotel in Fordsburg. The original leader, drummer Gordon ‘Micky’ Mfandu, had been a regular on the Johannesburg jazz scene since the early 1960s and had recorded with figures including Gideon Nxumalo, and the famous Blue Notes; along with bassist Mongezi Velelo he had also been a member of the revered Soul Giants unit. Baritone player Cornelius Khumalo had also played with Chris McGregor and the Blue Notes in the pit band of the musical play Mr Paljas, and had also recorded with township legend Zakes Nkosi. Also in the line-up, and handling most writing duties on this disc, was the great trumpeter Peter Segona – a quicksilver hornsman, Segona later sought exile in Europe, where he played with musical luminaries across the continent including Chris McGregor’s Brotherhood of Breath, Cymande, and Manu Dibango. By the 1970s Mfandu was dead, murdered in Soweto, and the group had consolidated as a septet – the late drummer is memorialised here on closer ‘Micky’. South African jazz was moving toward electrified funk and bump, and the new township style of Dollar Brand was just around the corner. But Dedication captures the acoustic jazz sound of the early 1970s in its pomp – a handful of tightly wound songs jostling for space, blending uptempo soul-jazz sensibilities with Latin influences and pronounced township jazz accents, the latter especially audible in Dimpie Tshabalala’s piano vamps, Jeff Mpete’s pattering hi-hat emphases, and the unmistakably South African swagger and dip of the horns on cuts like ‘Rabothata’. It is music on the brink of a transition, looking ahead but still dedicated to the sound of the golden years, and it could have been made nowhere else on earth but in Soweto. Transferred from the master tapes by Gallo in South Africa, mastered for release by D&M and pressed at Pallas. Fully licensed from Gallo South Africa. Distributed by Honest Jons. Outernational Sounds: Bringing you Spiritual, Eastern, Afro Eurasian, Middle Eastern, and Outer Galactic Deep Jazz Vibes from around the globe and beyond...