World / Traditional / India
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A long-time best-seller of the MEG-AIMP collection and long out of print, this album of sanza music recorded among the Gbaya people of the Central African Republic by ethnomusicologist Vincent Dehoux was originally released on CD in 1993. It is now being reissued on vinyl and CD to coincide with the exhibition Afrosonica - Soundscapes. It features a selection of 'songs for thought': an intimate repertoire conducive to introspection, accompanied by the repetitive, meditative sound of lamellaphones.
At the end of 1970, having worked on his free jazz “made in France” and, with his Intercommunal Free Dance Music Orchestra, sung the blues with all the regional accents of the country, François Tusques made his contribution to the traditional music of a region he knows well: Brittany. With the electric bass of Tanguy Le Doré and the bombards and bagpipes of Jean-Louis Le Vallegant, Gaby Kerdoncuff and Philippe Lestrat, the Intercommunal becomes a kind of Brotherhood Of Breizh. But if the swell and the sway remind us of Chris McGregor, the repetitions and dissonances soon rock the boat. Bracing, the wind in Brittany!
If the jazz of François Tusques is “free”, his spirit is even more so: having recorded Free Jazz with other like-minded Frenchmen (Michel Portal, François Jeanneau, Bernard Vitet, Beb Guérin and Charles Saudrais), the pianist had covered a lot of ground, with Barney Wilen (Le Nouveau Jazz) or even solo (Piano Dazibao and Dazibao N°2), so as not to repeat himself…
In 1971 he founded the Inter Communal Free Dance Music Orchestra which, as the notes the this album stated, “is an interpretation of a music which sythesizes the different communities living and working in France.” In 1976, on the first album (L’Inter Communal) we can already hear Tusques playing without borders in the company of Carlos Andreu (vocals), Michel Marre (trumpet and saxophone), Jo Maka (saxophone) and Ramadolf (trombone). It is a meeting between jazz and music from Catalonia, Occitanie and Africa. So far so good, but what about Brittany, that, Tusques knows “by heart”?
Having lived for a long time in Nantes, he would expand his ‘brittanitude’ on the canal linking the aforementioned city to Brest by playing with, for example the Diaouled-Ar-Menez. With these “devils from the mountain” who, under the baton of Yann Goasdoué, worked throughout the 1970s on the renewal of music from Brittany, Tusques met, notably, Tanguy Ledoré and invited him one day, with trois bombards and some bagpipes (Jean-Louis Le Vallegant, Gaby Kerdoncuff and Philippe Lestrat), to join the ranks of the Intercommunal. And so they set of towards a new music from Brittany, as the title states; Vers une Musique bretonne nouvelle!
With percussion from Samuel Ateba and Kilikus, the association launches the ‘bombardier’: the repetitions and dissonance of the different members all serve a common cause however: the dance, which is always the reason for the party. This sets a whole universe spinning, which can bring to mind Chris McGregor’s Brotherhood Of Breath (“La rencontre”) when not taking on board waltz, swing, blues and gavotta or even revealing mysteries like those of Gurdjieff (“Les racines de la montagne” or “Le cheval” sung by Andreu). Only one thing to say to this Brotherhood Of Breizh: Mersi!
At the end of 1970, having worked on his free jazz “made in France” and, with his Intercommunal Free Dance Music Orchestra, sung the blues with all the regional accents of the country, François Tusques made his contribution to the traditional music of a region he knows well: Brittany. With the electric bass of Tanguy Le Doré and the bombards and bagpipes of Jean-Louis Le Vallegant, Gaby Kerdoncuff and Philippe Lestrat, the Intercommunal becomes a kind of Brotherhood Of Breizh. But if the swell and the sway remind us of Chris McGregor, the repetitions and dissonances soon rock the boat. Bracing, the wind in Brittany!
If the jazz of François Tusques is “free”, his spirit is even more so: having recorded Free Jazz with other like-minded Frenchmen (Michel Portal, François Jeanneau, Bernard Vitet, Beb Guérin and Charles Saudrais), the pianist had covered a lot of ground, with Barney Wilen (Le Nouveau Jazz) or even solo (Piano Dazibao and Dazibao N°2), so as not to repeat himself…
In 1971 he founded the Inter Communal Free Dance Music Orchestra which, as the notes the this album stated, “is an interpretation of a music which sythesizes the different communities living and working in France.” In 1976, on the first album (L’Inter Communal) we can already hear Tusques playing without borders in the company of Carlos Andreu (vocals), Michel Marre (trumpet and saxophone), Jo Maka (saxophone) and Ramadolf (trombone). It is a meeting between jazz and music from Catalonia, Occitanie and Africa. So far so good, but what about Brittany, that, Tusques knows “by heart”?
Having lived for a long time in Nantes, he would expand his ‘brittanitude’ on the canal linking the aforementioned city to Brest by playing with, for example the Diaouled-Ar-Menez. With these “devils from the mountain” who, under the baton of Yann Goasdoué, worked throughout the 1970s on the renewal of music from Brittany, Tusques met, notably, Tanguy Ledoré and invited him one day, with trois bombards and some bagpipes (Jean-Louis Le Vallegant, Gaby Kerdoncuff and Philippe Lestrat), to join the ranks of the Intercommunal. And so they set of towards a new music from Brittany, as the title states; Vers une Musique bretonne nouvelle!
With percussion from Samuel Ateba and Kilikus, the association launches the ‘bombardier’: the repetitions and dissonance of the different members all serve a common cause however: the dance, which is always the reason for the party. This sets a whole universe spinning, which can bring to mind Chris McGregor’s Brotherhood Of Breath (“La rencontre”) when not taking on board waltz, swing, blues and gavotta or even revealing mysteries like those of Gurdjieff (“Les racines de la montagne” or “Le cheval” sung by Andreu). Only one thing to say to this Brotherhood Of Breizh: Mersi!
The second LP compendium of Emahoy Tsege Mariam Gebru’s early solo piano works, recorded throughout the 1960s – finally available again. Emahoy Tsege Mariam Gebru is a true original – her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear!
These original compositions, performed by Emahoy Tsege Mariam Gebru herself on solo piano, were originally self-released in Germany in small editions as fundraisers for orphanages, support organizations for widows of war victims, and other philanthropic causes. We are humbled and proud to present this album in collaboration with the EMAHOY TSEGE MARIAM MUSIC PUBLISHER and Foundation, and to assist in continuing her life-long mission of using music as a vessel to care for those who have been abandoned by society, or harmed by strife.
Black vinyl LP comes in black inner-sleeves and heavy cardstock jacket with color printing and gold-foil stamping, and song notes by the composer herself. Restored and remastered by Timothy Stollenwerk.
Recorded in Kampala, 'Mapambazuko' pairs Peruvian artist and researcher Alejandra Cárdenas (aka Ale Hop) with Congolese guitarist Titi Bakorta, who locate a balmy junction between their respective approaches. Bakorta's debut album 'Molende', released on Nyege Nyege Tapes in 2023, was an eccentric rumination on his years performing a unique fusion of Congolese soukous and folk sounds, and 'Mapambazuko' picks up where it left off, looping Bakorta's wiry guitar solos around Cárdenas' psychedelic Afro-Latin rhythms and fractured synths. Cárdenas' last run of albums have bounced her around the stylistic map: on the acclaimed 'Agua Dulce', she deconstructed traditional Peruvian rhythms with Laura Robles, while she traversed radically different territory on 2021's 'The life of Insects', imagining an abstract universe from the inside of a terrarium. All this experience - in pop music, electroacoustic experimentation and avant-garde minimalism - is applied to 'Mapambazuko' as she skews Bakorta's exuberant themes with subtle sound design elements and powerful, uncompromising drumwork.
Opener 'Bonne année' is a twitchy, effervescent party starter, with a frenetic rhythm from Cárdenas that gradually picks up grit, only enhancing the vivid soukous-inspired phrases from Bakorta. And on the title track, Bakorta's rubbery improvisations sound as if they're bouncing off Cárdenas' dissociated whirrs and squeals, while the duo's furious pulse holds their raw experimentation in check. Their worlds collide even more conspicuously on 'Una cumbia en Kinshasa', that identifies the similarities between psychedelic Peruvian cumbia and Congolese pop, and on 'Así baila el sintetizador' they ratchet up the tempo, smudging Bakorta's fictile riffs into Cárdenas' zesty oscillations. The acceleration only lets up on the album's gauzy finale 'Nitaangaza', where Bakorta plays dizzy psych-rock wails over Cárdenas' syrup-laced thuds and lopsided drones. And the album is filled out with three exclusive remixes. Kenyan sound artist KMRU strips the beat from 'Nitaangaza' and brings out its latent sensuality, adding light-headed pads and soft-hearted tones to re-contextualize the original track.
On her rework, Cárdenas augments 'Una cumbia en Kinshasa' with an even more belligerent rhythm, cutting further into Bakorta's glistening riffs and eventually guiding the track into chattering chaos. While Flora Yin-Wong marches towards the end credits with a sultry, percussive version of 'Así baila el sintetizador'. Slowing it down to a crawl and emphasizing the eerie, artificial landscape, Yin-Wong shines moonlight on Bakorta and Cárdenas' sun-baked grooves, providing the necessary wind-down as the party comes to an end.
Bahraini-British performer, Yazz Ahmed, is transforming what jazz means in 2017. This trumpet and flugelhorn-playing artist has worked with Radiohead and These New Puritans, experiments with electronic effects, and combines sounds from her shared heritage to author a new narrative for the genre. Part of the new wave of artists credited with stirring up the sound, including Kamasi Washington, Yussef Kamaal, Sons of Kemet and The Comet is Coming, Yazz Ahmed is thrilled by the possibilities of making something new. “I feel like I’m a part of modernising jazz and connecting it with audiences today,” Yazz says. “It’s exciting.”
Her new album ‘La Saboteuse’ is a deep exploration of both her British and Bahraini roots. Ably assisted by musicians including Lewis Wright on vibraphone, MOBO-winning new jazz kingpin Shabaka Hutchings on bass clarinet and Naadia Sherriff on Fender Rhodes keyboard, it’s composed of undulating rhythms, Middle Eastern melody and Yazz’s sonorous trumpet lines. The record sounds like the passage of a desert caravan, bathed in moonlight. The theme of ‘La Saboteuse’ is the sense of self-doubt that Yazz feels when she is creating, personified in a female saboteur, an anti-muse that spurs her into action. “Giving ‘her’ a name has really helped me to identify those negative voices we all get,” she says. “I know what it is and I know how to combat it.”
‘La Saboteuse’ will be released in four chapters incrementally, unravelling the story, before the full version is available. Each chapter has its own cover, with beautiful illustrations by Bristol artist Sophie Bass. “I feel really touched, nobody’s created art from my music before, it’s really special,” Yazz says.
Yazz spent her early childhood in Bahrain, her paternal homeland, before moving to London with her English mother at the age of nine. There, she became fascinated by her grandfather’s trumpet playing, and vowed to learn the instrument herself. “My grandfather, my mum’s dad, was a trumpet player, and I was quite taken by him, inspired. I wanted to learn the trumpet at school.” Jazz became her chosen form of expression, because “I loved the spirit of the music, the freedom. There’s a lot of joy, mystery. I connected with it”. Yazz’s sound is unique. Her take on jazz weaves in Arabic melodies to evocative, cinematic effect. “I love the sounds of Arabic music. The traditional folk singing is so heartfelt, elemental and passionate. I absorbed it as a child, but only in the past few years has it come to the surface in my playing and writing. I want to embrace my culture and my British jazz heritage, the music my grandfather played to me.”
Jazz has traditionally been a male-dominated sphere, though Yazz is challenging that notion. To start with she found it a hindrance, but has been empowered by a new wave of women musicians. “There are more female jazz musicians and attitudes are changing,” she says. “People see that women can play just as well as the men. But there are still areas that haven’t caught up with the rest of society. It’s getting better, but we can do more.”
Future-facing and fascinating, Yazz Ahmed is part of a glimmering new constellation in the jazz firmament. And her next project is destined to take her further into the stars. “I’m planning to write a piece inspired by the ever-changing structures of the universe,” she concludes.
“This album is a celebration of female courage, determination and creativity. In 2015, the Tomorrow’s Warriors commissioned me to write an extended work, to be performed by members of their Nu Civilisation Orchestra, for a concert at the Women of the World Festival, in London’s Southbank Centre, on International Women’s Day.
Whilst gathering ideas for my composition, I came across the character of Polyhymnia, the ancient Greek Muse of music, poetry and dance: a Goddess for the arts. Perhaps inspired by her, I conceived the form of a suite of movements, each dedicated to women of outstanding qualities, role models, with whom I felt a strong connection. Whereas La Saboteuse, the embodiment of my inner-destroyer and the catalyst for the creation of my last album, could be viewed as my anti-muse, maybe Polyhymnia herself became my Muse, inspiring an intense period of creativity, which resulted in the six pieces on this album.
Since its conception, composed and arranged over the six weeks leading up to the first rehearsal for the premiere, the music has evolved and expanded. During the recording process I began incorporating new elements and drawing on a wider pool of artists, including members of my own Hafla band, alongside some of my favourite musicians working on the London scene.
By sharing my musical response to the stories and achievements of these exceptional women, and celebrating the creativity and talents of my co-contributors, I hope to inspire others, in the words of Malala, “to be brave, to embrace the strength within themselves and realise their full potential” - Yazz Ahmed
Finding My Way Home is the debut release from British-Bahraini trumpet player, Yazz Ahmed.
The album is a collection of original compositions and improvisations, exploring the sounds and rhythms of Yasmeen’s Arabic heritage, revisiting memories from her early childhood in Bahrain. These are contrasted with pieces reflecting the classic British jazz from the 1950s and 60s, which was the soundtrack to her teenage years and was her gateway into improvised music.
Yazz’s Grandfather, Terry Brown, was a jazz trumpeter who played alongside Tubby Hayes, Ronnie Scott and as a member of the original John Dankworth Seven. He went on to become a successful record producer for Pye and Philips Records. Yazz picked up the trumpet inspired by the music and the stories that Terry shared with her.
Finding My Way Home also features the sublime talents of bass guitar virtuoso, Janek Gwizdala. Now widely regarded as one of the finest players in the world, Janek was actually a nineteen-year-old beginner on the trumpet when he and Yazz first met in the brass ensemble at the Merton Music Foundation. After a ten-year gap, their friendship was renewed, thanks to the power of Facebook. Noticing he would be visiting London during November 2008, Yazz asked Janek if he would be interested in recording a session of duets. Janek was delighted to accept, even though they had last played together when Yazz was just fourteen years old.
These intimate tracks, specially arranged for flugelhorn and bass guitar, recorded at the Cowshed in London, form the main body of the album. In addition to Yazz’s Affirmation, Stan Sulzmann’s Birthdays, Birthdays and the Miles Davis classic So What, the pair also recorded four spontaneous compositions, utilizing Arabic scales. These evocative and mysterious pieces, Embarkation, Al Muharraq, Birth of the Fool and Finding My Way Home, bind the album together but also become the vehicles for a musical journey of self-discovery.
Whist at the Guildhall School of Music and Drama, Yazz began writing for her first quintet. Two of her original compositions for this band, the poignant ballad, Conciliation and the Joe Henderson inspired Flip Flop, are performed here by Alam Nathoo tenor sax, John Bailey piano, Jay Darwish double bass and George Hart on drums.
Yazz also met Shabaka Hutchings while at the Guildhall. His bass clarinet playing is featured on Wah-Wah Sowahwah, the first of Yazz’s Arabic flavoured compositions, inspired by the session with Janek. The other musicians on this track are Simon Hale, playing Fender Rhodes, cellist, Chris Fish, Corrina Silvester - an expert in North African and Arabic hand drumming - and bass guitarist, Laurence Cottle.
The album closes with Finding My Way Home, which draws elements from the various recordings together to frame the most expansive of the improvised duets. The arc of this title track is a miniature version of the whole album. From the opening notes of the lone trumpet, crying out in the wilderness, it conjures images of a vast desert landscape and takes the listener on a sensuous journey. The caravan finally comes to rest at an oasis of cool calmness with Noel Langley’s orchestration, for the large ensemble, of Janek’s improvised coda, taken from the very first recording day.
Working on Finding My Way Home has inspired Yazz to form two new ensembles to reflect these recordings and the new compositions that have blossomed from this album. Ahmed’s new quintet had the pleasure of making their debut performance when opening the 2010 Brit Jazz Fest at Ronnie Scotts Jazz Club, London.
Subsequently the band received an array of positive reviews with Jazzwise Magazine highlighting Yazz’s flugelhorn playing and tipping her as a star of the future. Gary Crosby OBE includes Finding My Way Home in his top five releases of 2011.
Yazz Ahmed, hailed as one of the most influential trumpet players of her generation. An Ivor Novello award winning composer who makes sweeping epics that are rich with storytelling, depicting evocative ancient worlds and mythological muses. With her fourth studio album, A Paradise in the Hold, the British-Bahrani musician dives even deeper into her dual heritage and has come up with a treasure trove that draws on traditional music and stories from her childhood home. Ahmed writes for the voice for the first time, with lyrics inspired by Bahraini wedding poems and the yearning songs of the pearl divers. Deeply textural, expansive and full of potent performances, the album charts the heroic voyages of the jewel-hunters of yore, who sailed home through rough seas with precious cargo, and Ahmed’s own voyage of self-discovery over the past decade.
“A thread in my work has been searching for, establishing and, now, finally embracing and celebrating my cultural identity,” she says. Whereas she explored Arabian music more generally with her earlier material, this release is more explicitly linked to her homeland. “If my first album, 2011’s Finding My Way Home, represents the first steps on this path then with A Paradise In The Hold, I’ve arrived at a deeper understanding of how my British and Bahraini heritage can co-exist, in personal as well as musical terms.”
Ahmed began A Paradise in the Hold’s journey back in 2014, on a research trip in Bahrain, during her Jazzlines Fellowship. She’d trawl local bookshops looking for poems and lyrical inspiration. Many came from wedding songs, which were “a lot about beauty and connecting beauty with nature,” she says. Deepening her connection to the tradition, her grandfather even sang her some songs from his own wedding day. At the same time, she became fascinated by the celebratory music of women’s drumming circles and how they contrasted the work songs of the pearl divers. The latter dangerous pursuit has since ceased, though the divers’ sorrowful music – sung and clapped in a polyrhythmic style known as fijiri – lives on.
“They were songs that encouraged the fishermen to stay in good spirits, or songs about missing your loved ones,” says Ahmed. Some of the former pearl divers have formed choirs that tour around the Gulf and she caught a performance by the Pearl Divers of Muharraq, the name of her former hometown. “It gave me an opportunity to connect on a deeper level with the music that I grew up with as a child, but didn’t really embrace at the time.”
Ahmed grew up in Bahrain until the age of nine and lived there during the Gulf War in the early 90s. While she has happy memories of her childhood, many were overshadowed by conflict, like “having a gas mask and not being able to go to school. We went to school in people’s garages,” she says. “I remember the sirens going off when there was a bomb threat, and closing the curtains, turning off all the lights, and covering the plughole in the bathtub so no poisonous gases could get in.”
She moved to London with her mother and sisters in 1992 but says, “I felt like I didn’t quite belong and I didn’t know why that was. For a long time, I would lie about my heritage because of how Arab and Muslim people were represented in American films and British dramas. When I was at school, I never said that I was half Bahraini.” Music, however, helped to strengthen her sense of identity. She saw links between the jazz she studied at university and Arabian classical music, and started to learn Arabic. “I started to rediscover my mixed heritage,” she adds. “And that’s when I started to remember all this music that I grew up hearing but never fully engaged with.”
The fruits of Ahmed’s 2014 research trip became a 90-minute suite, Alhaan Al Siduri, which she performed the following year in both the UK and Bahrain. It’s named for the character Siduri from folk tale the Epic of Gilgamesh: “a wise woman who lives on an island of absolute beauty, which some scholars have suggested may be Bahrain,” Ahmed explains.
She has reworked the suite’s main theme into album opener ‘She Stands On The Shore’, which sets the tone for an inky odyssey through mermaids, goddesses, sirens and, on ‘Dancing Barefoot’, a runaway bride; and love, loss, new beginnings and a newfound freedom.
Ahmed has always been drawn to stories of women in mythology – her last album, 2019’s Polyhymnia, was based on the Greek goddess of poetry and dance – but this time she has wider intentions. “I want to change the narrative about Arab women,” says Ahmed. “A lot of people think that Arab women are just oppressed. But in Bahrain there are plenty of creative women trying to do something different in the world.” Ahmed notes how Arabic music has been stereotypically used in western entertainment and she wanted to challenge that perception. “We hear it a lot in movies to represent the desert, or poor villagers,” she says, “but you rarely see it representing strong women, for example.”
Alhaan Al Siduri formed the basis of Ahmed’s album but it has evolved ambitiously over the following decade, during performances both solo and with orchestras. She expanded tracks with intricate sound design and added multiple trumpet parts. “I learned to think of them as antiphonal, so you can hear them from different angles,” she says. “And so it feels like you’re surrounded by this very majestic instrument.” The album’s texture, meanwhile, also stems from the field recordings she used to form loops and patterns, a technique Ahmed expanded upon with the track she made for US TV network Adult Swim’s jazz compilation New Jazz Century. On A Paradise in the Hold, ‘Dancing Barefoot’ is particularly exquisite, where vibraphonist Ralph Wyld played milk bottle tops and used cello bows made from coat hangers, “to conjure the feeling of a mind spiralling into a dream,” says Ahmed. Equally visceral, on ‘To The Lonely Sea’ collaborator Jason Singh created a “vocal sculpture” to echo the wind and waves.
Notably, Ahmed hadn’t written for the voice until now. For A Paradise In The Hold, she penned lyrics in English, which she then translated to Arabic, or, on ‘Though My Eyes Go To Sleep My Heart Does Not Forget You’, adapted the words from a pearl divers’ standard. She worked with a range of impressive singers to bring her vision to life: Brigitte Beraha, Natacha Atlas, Randolph Matthews and Alba Nacinovich. The voice of her father, meanwhile, can be heard on standout track ‘Into The Night’, which lands you in the centre of a percussive hubbub and which Ahmed intended as a celebration of female independence. “He was trying to conduct the recording session in the family house,” she says of her dad. “Everyone was gathered in the sitting room and I recorded some of the ululations and clapping that you can hear in the track. I’m so glad I got to have my family on the album.”
The collaborators on the album in particular, percussionist Corrina Silvester and the greatly missed giant of the jazz world and Yazz’s dear friend, drummer, Martin France, helped Ahmed to strengthen the connection between the two worlds; A Paradise In The Hold is a bold fusion that reveals its riches more with each rewarding listen. “It’s another step in my evolution of making music,” says Ahmed. “There’s so much beauty in Bahraini music. I hope this album gives people a flavour of how vibrant its culture is.”
Paris-born electronic music pioneer and 1970s GRM alumni Ariel Kalma joins with multinational New York trio Asa Tone (Kaazi, Melati ESP, Tristan Arp) for a series of intergenerational, electro-acoustic studio conversations, exploring elasticity within rhythm and winds… or as one early listener observed “space and time.”
Following a chance encounter at Ariel’s studio in the Australian rainforest during the pandemic, Melati & Kaazi began recording long live takes with Kalma, weaving in bioluminescent synth improvisations from Tristan Arp remotely. Revisited a few years later between the members of Asa Tone’s respective homes in New York & Indonesia, “○” is the document of a significant moment in the lives of all the album’s players; an ode to memory and connection in an era of crisis, illuminated via flickering fragments of steel flute, kantilan, modular synthesizer, xaphoon, tenor sax, EWI, field recordings of the surrounding rainforest, and the human voice.
Recorded, written and produced by Asa Tone & Ariel Kalma.
Ariel Kalma: Western Concert Flute, Xaphoon, Tenor Saxophone, Voice
Melati ESP: EWI, Kantilan, Voice
Kaazi: Hydrasynth, Opsix, Percussion
Tristan Arp: Modular Synthesizer, Moog Sub37, Percussion
Additional percussion on *3 by Miles Myjavec
Mixed by Tristan Arp, Kaazi and Ariel Kalma.
Mastered by Jose Arentes at GRAMA, Porto.
Art Direction & Layout : Melati ESP, Kaazi, Biscuit.
Mark Ernestus’ Ndagga Rhythm Force lick another deadly shot of tumbling, tucked-up senegalese mbalax, making their 1st outing of ’16 and a 3rd 12” together in this line-up since 2015.
We’re all over the sloshing Walo Walo Version something rotten. It’s an utter joy to reprogramme yourself to its tangled syncopation, picking out and anticipating particular patterns with uncertain limbs, revelling in its wickedly stumbling, uniquely resolved meter. If, like us you’re nuts for drums, that lone, hingeing clap will leave you equally rapt, and then there’s a locked groove…
Flip side is also amazing: Ndiguel Groove resets the rhythm to a loping, shoe-laces-tied sort of house bustle sprinkled with lissom guitar and suspended in Mark’s mixing trickery, before turning up a denser original mix of Walo Walo Rhythm riding that Prophet 5 bassline and talking drums ‘aaaard.
From the late 1960s until the early 1990s, a vibrant music scene in Somalia’s capital Mogadishu was teeming with pop and folk musicians exploring the boundaries of regional sensibilities. With influences spanning several genres of Somali traditional music, often meshed with Western pop, jazz and Middle-Eastern elements, a swirling diversity of sounds were being created, consumed, supported and encouraged.
Dur-Dur Band emerged during a time when Somalia’s distinctive contribution to the creative culture in the Horn of Africa was visible and abundant. Thousands of recordings made at the Somali National Theatre, Radio Mogadishu and other studios, were complemented by the nightclubs at Hotel Juba, Jazeera Hotel and Hotel al-Curuuba, creating a flourishing music scene.
Bands like Dur-Dur, Iftin, Shareero, on one hand, were inspired by everyone from Michael Jackson and Phil Collins to Bob Marley and Santana, as well as James Brown and American soul music. Equally active were groups performing regional folk musics and promoting the traditional side of Somali music. These groups helped develop a continuity with historical musical practices and oral literature that persist in popularity to this day. Seminal outfits like Waaberi and Horseed, in addition to a litany of celebrated qaraami musicians, generated a legacy of masterworks. These seasoned musicians’ efforts rippled through the music scene and spread to countries beyond as many artists began to emigrate when the country destabilized.
This recording, which was remastered from a cassette copy source, is a document of Dur-Dur Band after establishing itself as one of the most popular bands in Mogadishu. The challenge of locating a complete long-player from this era is evidenced by the fidelity of this recording. However, the complex, soulful music penetrates the hiss.
By 1987 Dur-Dur Band's line-up featured singers Sahra Abukar Dawo, Abdinur Adan Daljir, Mohamed Ahmed Qomal and Abdukadir Mayow Buunis, backed by Abukar Dahir Qasim (guitar), Yusuf Abdi Haji Aleevi (guitar), Ali Dhere (trumpet), Muse Mohamed Araci (saxophone), Abdul Dhegey (saxophone), Eise Dahir Qasim (keyboard), Mohamed Ali Mohamed (bass), Adan Mohamed Ali Handal (drums), Ooyaaye Eise and Ali Bisha (congas) and Mohamed Karma, Dahir Yaree and Murjaan Ramandan (backing vocals). Dur-Dur Band managed to release almost a dozen recordings before emigrating to Ethiopia, Djibouti and America.
Dur-Dur Band was considered a “private band,” not beholden to government pressure to sing about political topics. They practiced a love- and culture-oriented lyricism. Government-sponsored bands like those of the military and the police forces, as well as many of the well-known folk musicians, made songs that were chiefly political or patriotic in nature.
In a country that has been disrupted by civil war, heated clan divisions and security concerns, music and the arts has suffered from stagnation in recent years. Many of the best-known musicians left the country. Music became nearly outlawed in Mogadishu in 2010. Incidentally, more than ten years after Volume 5 (1987) was recorded at Radio Mogadishu, the state-run broadcaster was the only station in Somalia to resist the ban on music briefly enacted by Al-Shabab.
Dur-Dur Band is a powerful and illustrative lens through which to appreciate a facet of the incredible sounds in Somalia before the country's stability took a turn. But Somali music of all kinds continues to thrive thanks in part to the diaspora living in cities worldwide. An extensive network of news, music and video websites, along with dozens of voluminous YouTube channels, makes clear an exciting relentlessness among artists. Reports of musicians returning to Mogadishu from years abroad bodes well for the immediate future of music and expression in Somalia.
The distant echoes of the musical refinement of the ancient Khmer court, where every morning orchestras with crystalline gongs, female choir and female dancers rehearsed music for a coming ceremony.
The 1960's... The Royal Palace, the seat of the Khmer monarchy since the end of the preceding century, then sheltered many musicians and dancers who were the base for the prestige of which these venerable walls were so proud. Every morning as one walked down the boulevard in front of the entrance façade, one could hear fireworks of limpid sonorities: for four hours the pinpeat orchestra with its crystalline gongs joined in the training of the royal dancers or by itself rehearsed music for a coming ceremony.
At that time, there was hardly a month when court rituals did not require the presence –or rather the participation– of palace musicians and almost as often ballerinas whose fame was world-wide in spite of their rare public appearances. Of these bayaderes, as they were then called, the sculptor Rodin, who was able to admire them in France in 1906, said: “It is impossible to see human nature carried to such perfection (...) There are so many who claim to have beauty, but who don't give it. But the king of Cambodia gives it to us. Even the children are great artists. This is absolutely unimaginable!” At that time, they were present at all occasions of pomp and splendour in the palace.
The positions of the musicians were often passed on from father to son. They also maintained the tradition by demanding rigor towards the musical heritage of their ancestors and held in memory, as the tradition was generally oral, a repertoire of more than three hundred compositions. Each one of them was assigned to precise moments of a ritual or definite moments of a choreographed piece.
Music played only with Sanza, Shaker and muttering songs is a deep sound world that can not be believed from the simplicity of its composition. In the silence of the voices of insects and the sound of the forest, different rhythms and timbres support each other and are in harmony. It has a very real and direct feel to appear as if you were waiting to be born. The chirping sound of metal pieces attached to the keys, the sound that resonates with the space in the big gourd and disappears, and the sound of the floating keys themselves are wonderful, and the moment when the concept of tone as an element of music cannot be captured. There is strength. I can't help but wonder if it's the music of people who lived with nature in an empty African country village.
A masterpiece that even people who don't usually listen to folk music want to pick up. By all means before it runs out!
During the mid-1970s, Jorge Ben could do no wrong. Known as the father of samba rock, Ben gained an international audience with an infectious singing style marked by bright optimism and funny satire; A Tábua de Esmeralda deviated from the script by delving into the alchemy of the Middle Ages, as well as the second coming of Jesus, but the production is so nuanced and his voice so agreeable that the album was a surefire hit, and Ben manages to squeeze in some groovy numbers saluting womanhood, and slave leader Zumbi dos Palmares. The result is a must-have Jorge Ben gem that has stood the test of time, and then some!
Moacir Santos was a Brazilian composer, multi-instrumentalist and educator who never became as well known as his peers, including Bola Sete and Baden Powell. While he collaborated on songs with Nara Leão, Roberto Menescal and Sérgio Mendes among others, he privately taught artists who went on to become highly successful global bossa nova singers and songwriters.
In 1965, he released Coisas (Things, in English), which combined the new Brazilian beat with big band jazz. The album didn't attract much attention when it was released, but over time it was heralded as the first to create such a fusion. He moved to Los Angeles in 1967 with hopes of writing for the movies. While he achieved that goal, much of his work was uncredited. He continued to give lessons in L.A., where he met Horace Silver and recorded three albums for Blue Note in the 1970s. Santos died in 2006.<br></p><iframe width="560" height="315" src="https://www.youtube.com/embed/FhyoSK9F-6g?si=mdIPyfaUFa-y5XXc" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>
Strut present the second volume in a series of compilations taken from the archives of Disques Debs International, the longest-running and most prolific label of the French Caribbean.
Set up by the late Henri Debs in the late ‘50s, the label has continued for over 50 years, releasing hundreds of records and playing a pivotal role in bringing the creole music of Guadeloupe and Martinique to a wider international audience.
Volume 2 of the series focuses on the label’s ‘70s output and the development of the unique Cadence sound, pulling disparate influences into a Pan-Caribbean blend of rhythms, styles and languages that dominated the dancehalls, clubs and concerts of the decade.
Based in a small but state-of-the-art studio on the first floor of Henri Debs’ Club 97-1, just outside Pointe-à-Pitre in the town of Gosier, the label hosted sessions from the cream of local and regional talent, hothousing ideas into over 100 LP and 45 releases over the decade that reflected an increasingly confident creole identity.
Groups like Les Vikings, Super Combo and Typical Combo along with a host of lesser-known bands were in fierce but friendly competition in the bals, dances and concerts in Guadeloupe, across the region and into Metropolitan France. Haitian Compas, Congolese influences from le Ry-Co Jazz, cadence-lypso and reggae from Dominica and a heavy dose of jazz and Puerto Rican salsa were thrown into the mix alongside local biguine, quadrille and gwo ka to power an unrivalled recorded output.
Compiled by Hugo Mendez (Sofrito) and Emile Omar (Roseaux), ‘Cadence Revolution’ is released in conjunction with Henri Debs et Fils and Air Caraibes. The package features previously unseen photos from the Debs archive featuring extensive liner notes and an interview with singer and trombonist Christian Zora (Les Maxel’s, Energy).
For fans of: King Gizzard & The Lizard Wizard, Altin Gün, Derya Yıldırım & Grup Şimşek
Şatellites blast back into orbit on Aylar delivering a bold evolution on the psychedelic folk-meets-groove sound they established on their acclaimed debut album.
Heavily influenced by the wave of psychedelic rock fused with traditional folk music that swept across Turkey in the 60s and 70s, Şatellites’ self-titled debut album received international acclaim. The record earned support from outlets such BBC Radio 6 Music and FIP in France, and were invited to record live sets for both Gilles Peterson’s Worldwide FM, and KEXP in Seattle.
Since their debut, Şatellites have evolved from a studio project into a full-fledged touring band. Over time, the lineup has shifted, enabling the group to recreate their studio sound live. Their expanded lineup now includes Tsuf Mishali on keys and synths, known for his work in proggy psych bands, and the animated Tal Eyal on percussion. Rotem Bahar has also stepped up as the band’s full-time vocalist and frontwoman, adding a fuller, grittier edge to the group’s sound. Behind the drumkit, Lotan Yaish brings dynamic energy to the rhythm section.
After two years of touring, this cohesive and reinvigorated lineup entered the studio with renewed purpose and closer musical bonds. Aylar (Turkish for “moons” or “months”) showcases more ambitious arrangements, extended compositions, intricate harmonies, and unexpected twists, reflecting the band’s commitment to innovation and their passion for the original wave of Turkish psychedelic music.
The album opener, “Tisladi Mehmet Emmi” serves as a gateway to their expanded sound. This reimagining of a traditional Türküler—a Turkish folk song by the prolific saz-playing singer-poet Aşık Ali Doğan—transforms it into a modern psychedelic funk masterpiece. Kluger’s saz and Mishali’s synths intertwine seamlessly, underpinned by Ariel Harrosh’s infectious basslines and Yaish’s dramatic drumming, all culminating in Rotem’s husky, emotive vocals. Lyrically, the track narrates two elderly men lamenting the state of the world—a timeless theme.
One of the album’s standout surprises, “Midnight Sweat” reveals a darker, sultry side of the band. Rotem delivers a steamy late-night lullaby over a slinky disco-rock groove. Developed collaboratively, the track began as a sketch by bassist Ariel Harrosh, before Itamar added a melody and Rotem crafted lyrics in Turkish. The song tells a passionate love story, punctuated with sensual imagery.
“Hot Jazz” ventures into cinematic territory, as the band flexes their jazz and funk chops. The hard-hitting groove is destined to energise breakdancers. The bağlama and flute riffs, steeped in minor scales and modal nuances, infuse the track with a distinctive Middle Eastern character.
Elsewhere, Aylar delivers genre-bending highlights such as “Gizli Ajan”, which opens with a percussive intro reminiscent of the Incredible Bongo Band’s “Bongolia.” This instrumental jam has become a live favorite. “Yok Yok” reinterprets an Erkin Koray classic with a prog-tinged punk-rock flair, transitioning through four distinct sections before concluding with a rousing 9/8 Zeybek rhythm.
The album’s most ambitious cover is their cosmic folk-funk rendition of Hakki Bullut’s ballad “Ikmiz Bir Fideniz” is followed by the original instrumental “Beş Kardeş” (“Five Brothers”), a smoky, 5/4-time piece led by Itamar’s reverb-drenched bağlama.
The album closes with a dynamic duo: “Zülüf Dökülmüs Yüze” a cosmodelic disco-fuzz take on a classic Türküler by Neşet Ertaş, and “Zülüf B (Reprised)”, which deconstructs and reassembles the groove. Starting with a foreboding proto-metal pace, the track builds to a dramatic, high-tempo finale.
If Şatellites’ self-titled debut laid the blueprint for their sound , Aylar marks their transformation into a fully realised musical force.With this album, Şatellites step confidently out of the shadows of their Anatolian psych heroes to craft a modern yet timeless record, expanding their influences while deepening their connection to their roots.
Picking up where "Máquina de Vénus" (Blacksea Não Maya) left off, this is now near 100% DJ Kolt at the controls. Slow, grinding power tools working their way across the complex web of ideas the producer lays down. Truly a next level thing, taking elements from recognized styles such as tarraxo, EDM, even trap, bending their accepted signifiers to suit his own creative mind instead of the crowd pleasing monster that constantly haunts Dance Music. Here we find a wonderful, twisted approach to the dancefloor, one heavy on brain activity, fantastically moody, showcasing music that we long ago quit trying to define.
"Despertar" (again) changes the game, adding secret doors and pathways previously unheard and unthought of. This right here is the mark of a unique producer. You'll have a hard time trying to compare Kolt with any other artist on Príncipe, much less on the outside world. A keen sense of groove filters through all tracks, the dance is never forgotten but you know there are certain demands - you can't just expect a straight line to "a good night out", there's an effort required, you'll have to reach out as well so you can let loose and connect with the universal Master Plan.
The album is all made up of liquid transitions as much as rock-hard foundations, perfectly capable of being explicit when honouring the roots but so committed to a new stance that one may feel thrown off balance by the sheer genius of the compositions. High art with a deep low end.