World / Traditional / India
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Nahawa Doumbia is one of Mali's defining vocalists of the last four decades. Her work journeys through progressive stages of musical evolution and sonic vogues, making it hard to summarize or even comprehend. She's played a part in popular music since the late ‘70s, as her version of Wassoulou music developed from vocals-and-guitar duo into full-scale touring bands packing a bombastic, electrified punch. As Doumbia puts it, "My music has changed multiple times to this day…The more I progressed in my musical career, the more instruments I have had accompany my songs."
La Grande Cantatrice Malienne Vol 1 looks back to the beginning of Doumbia’s long career, when her voice was remarkably strong yet still developing. This was before she added bass and percussion, and finally the electric guitar and synths for which she became known in recent years.
She'd been singing traditional music since her early teens in Bougouni. Doumbia performed with cultural troupes throughout her youth and gained the notice of Radio Mali officials who entered her in a Radio France International contest, Découverte 81 á Dakar, which she won. Whether she knew it or not, as a young lady from a town many hours from Mali’s capital Bamako, she was destined for a worldwide touring career at the vanguard of Malian popular music.
Released in 1981 by the excellent Côte d’Ivoire-based AS Records, the singer was barely 20 years old when it was recorded. She was accompanied by her future husband N’Gou Bagayoko on acoustic guitar, whose style echoes the nimble runs of traditional kamele n’goni players. The stark simplicity of this highly intimate recording—the audible room acoustics, the occasionally in-the-red vocals—do not obscure the mature strength of her voice. On Vol 1 Doumbia performs her songs with the tenacity and hunger of a young artist on the cusp.
"When I think about it, first, I am reminded of how long ago it was. It's one of the albums that I love most because it reminds me of my youth. I was so young and my voice was light and joyful. I still listen to some of those songs today. I am really proud of that first album because that’s where it all began. It shows me how far I’ve come in my personal and artistic life; it gives me the courage I need to keep going forward, and makes me appreciate all the years of dedication and hard work I put into my musical career.
" These early songs are rhythmically built around Bagayoko's sensitive guitar, as his fingers brush the fretboard and gently outline the melodies. Although this record predates the singer’s use of percussion, the driving skeletal didadi rhythm is apparent in the songs. Later albums like Vol 3 further prioritize her hometown didadi beat and the result made her famous.
Recording: 1972-73 Java Island
1. Beber layar (“Spread the Sails”)
& Kembang bungur (“Flower of the Bungur-tree”)
2. Palwa (a proper name) & Lalayaran (“Sailing Tour”)
3. Rancag: Pancaniti (a proper name), Bayubud (a place name), Mangari (a place name), Liwung (“Worry”)
/ Kawih: Sumarambah (“Heart Full of Memories”)
4. Rancag: Bayubud (a place name), Liwung (“Worry”)
/ Kawih: Bungur (“The Bungur-tree”)
5. Rancag: Panyawang (“Rest in the Open”),
Pamekaran (“Blossom”) / Kawih: Samar-samar (“Blurred Pictures”)
6. Sinyur (a musical structure), Samarangan (“As he pleases”) 7. Rancag: Lor-loran (“Towards the North”), Erang barong / Kawih: Tablo (a musical structure).
When Cyro Baptista moved to New York in 1980 from his home city of São Paulo, he brought with him an arsenal of percussion instruments, including the cuica (friction drum), surdo (the booming bass drum associated with samba), berimbau (single-string bow with resonating gourd), and cabasas galore, in the next few years deploying them most notably in numerous ensembles curated by John Zorn, who helped set up this studio session in 1982.
As you might expect from someone whose infectious grooves have graced the work of Herbie Hancock, Astrud Gilberto and Cassandra Wilson, Baptista expertly fires off cunning polyrhythms, even traces of thumping samba, with restless fluency. Bailey the wily old fox skirts and eschews the bait, which is quickly conjured away and newly fashioned. The guitarist homes in on the delicious squeaks of the cuica and the twanging drones of the berimbau with truly awesome tonal precision. You could sing along if you wanted, after a caipirinha or two. And he gets almost as many different sounds from his instrument as Baptista can from his kit – check out the stratospheric plings and string-length fret-sweeps of Tonto, which sound more like a prepared piano than an acoustic guitar.
Wonders abound, from the berimbau/bent-string exchanges that open Quanto Tempo to the delightful collision of howling cuica and spiky bebop on Polvo, and the spare, preposterous Webernian samba of Improvisation 3. These days, ‘improvisation’ often appears without its customary qualifier ‘free’. If there were ever a case to be made for its reinstatement, this album is the best supporting evidence. Freedom means you’re free to get into the groove, free not to, free to play with each other, free to play against each other. Sometimes frustrating, even scary, but more often than not in the hands of these two great masters it’s hilarious, exhilarating and utterly irresistible.
EM Records again shines the spotlight on legendary Thai producer Surin Phaksiri in this second edition of his classic productions from the 1960s-80s. The first edition, released in 2019, focused on his innovative productions in the luk thung (*1) style. This 2022 release features his stellar, glowing molam (*2) gems from the 60s-80s, drawn mainly from his golden era in the late 70s and early 80s. Surin Phaksiri is a highly esteemed figure in Thai music, rooted deeply in his native region of Isan in northeast Thailand, a producer with a deep respect for the traditional artistry of his culture, yet always moving forward, looking outward, listening ahead. The molam style of Thai music showcases the voice; indeed, the genre’s name means “expert singer”, and Thailand is blessed with an abundance of experts, singers with amazing control, grace, vitality and finesse. This collection of 22 songs (18 only for digital download) features 15 singers, ranging from venerated legends to unjustly unheralded masters of the art. These songs were recorded and released after the era of the 7-inch single; with the advent of the cassette boom in Thai music, most producers adopted a quantity-over-quality conveyer belt production style, churning out soundalike material to fill the expanded length of cassette tape. Phaksiri resisted these tides and continued to work with a single-song mindset, tailoring each production’s instrumentation and arrangement to precisely fit each singer and song. This care and integrity can be clearly heard in this sweetly groovy collection. These gems, originally released on 7-inch vinyl, are all first-time official reissues, a project years in the making. Compiled by Soi48, who also provide liner notes. Cover art by Shinsuke Takagi (Soi48).
Footnotes:
1) Luk thung: A musical genre whose name means ʻcountry personʼs songʼ or ʻchildren of the fieldʼ . The name became established in the latter half of the 1960s and now has the status of a national genre of popular song unique to Thailand. The lyrics of luk thung songs deal mainly with the rural idyll, comparisons between the city and the countryside, life in the big city and current affairs. There are certain typical traits to the music, but no official musical form.
2) Molam: "mo" is an expert and "lam" is a kind of performance art where the artist tells a story using tonal inflexions. In other words, the term molam refers to both the singer and art form. Molam pieces are not strictly speaking "songs".