World / Traditional / India

LP reissue, originally released as Eternal Now on Sonet Records in 1973. Don was living in Sweden at the time and made 2 great spaced-out records (in the freeform "Universal Music" style) for Sonet (Live Ankara being the other) -- the prior CD reissue of this material has seemingly disappeared into the wind. If this album had been made by some Vietnam vet living in a windowless cove in Northern California -- with a picture of leaves on the cover, no less -- it would have made the NWW list and originals would be fetching more than a used car, today. As an unfortunate aside, this LP reissue features the vastly inferior American cover as used by Picc-a-dilly, compared to the screaming ethno-psychedelic visuals favored by Sonet. The fact that he is shown wearing a suite that he certainly wasn't wearing during this recording, playing an instrument that he certainly wasn't playing during this recording -- apparently these details fazed no one. "Piano and percussion dominate this rare recording from sessions in April of 1973. No cornet or trumpet. Cherry sings and plays piano, gamelan, harmonium, and assorted percussion. The other musicians are: Christer Bothen (piano, etc.), Bernt Rosengren (taragot, a Swedish wooden soprano saxophone), Agneta Ernstrom (Tibetan bell, etc.), Bengt Berger (piano, mridangam, etc.)."

A masterpiece that has been loved since its publication in 1968 from the long-established folk music store Okora! Recorded in 1967, Central Africa is a field recording of the Republic of Burundi. There are only wonderful recordings that you can't see in Japan, such as the dubious sound of a stringed instrument similar to Gnawa and the unique singing style like an Inuit.

"Amassakoul", the follow-up to "The Radio Tisdas Sessions", has been remastered and reissued with additional previously unreleased material. Featuring bouncy rhythms, desert rumblings, and of course electric guitars, four guitars growl and groove in the vast desert. The riffs are more diverse and the musical maturity is evident on this masterpiece! The first pressing will be on Indigo vinyl and will include a 24-bit WAV download card.

Mike Hanapi (1898-1958), a famous steel guitarist and vocalist from Honolulu, Hawaii, left behind one of the greatest collections of pre-war Hawaiian music in the 20th century with his Kalama's Quartet. This is the long awaited analog reissue of the original 78rpm disc with remastering! This is a miraculous reissue of a number of recordings that have never before been reissued in any format. Gorgeous falsetto voice with a bottomlessly beautiful clarity and presence, and harmonious voice with a backing band as rich as a lonely yodel. Purely acoustic instruments such as lap steel guitar, ukulele, and harp guitar are gently woven into the vocal melodies, creating fluid, harmonious layers and hauntingly beautiful blue notes. This is truly peaceful, serene, and unique music. Reverse board jacket, 8-page full-size booklet with biography, rare photos, and full lyrics in Hawaiian and English.

Gorgeous and hypnotic Tanzanian dance music from the legendary Kiko Kids Jazz, a group that formed in the 1950s and produced a unique sound that stood out among the explosion of Tanzanian guitar bands in the run-up to the country's independence. Kiko Kids Jazz is the first LP album from Mississippi. With the endorsement of bandleader Salim Zahoro (1936-2021), who completed the collaboration shortly before his death at the age of 85, this is the first LP release of one of the most locally loved and innovative bands of the time. Remastered from the original tapes and pressings. The album explodes with funky, pastoral guitar music grooves inspired by the exciting music scene of acoustic and electric dance bands in Dar es Salaam and Nairobi, as well as the poetic strains of Taarab and Arabic music. A full-size color insert (8 pages) is included. Officially licensed by Mzuri Records.

First ever vinyl collection of the legendary “Kostis,” the most enigmatic of all Greek rebetika artists. 12 tracks of truly unique guitar duets and black-humor lyrics chronicling the hash dens, prison culture and pickpockets of old Athens. Recorded under a pseudonym for export to the Greeks living in America, research has uncovered the musician, journalist and cartoonist Kostas Bezos as the figure lurking behind the Kostis name, with ties to the famous singer Tetos Demetriades. Renowned for his slide guitar playing in Hawaiian-style orchestras throughout the 1930s, the Kostis recordings reveal an entirely different underworld of the macabre and illicit. The use of guitar in these now-classic rebetika songs display a virtuosity of finger-picked Near-Eastern modes and unusual tunings at the dawn of rebetika, when the bouzouki was yet to become supreme.Presented in pristine audio quality mastered from original 78 rpm discs by Michael Graves, “The Jail’s a Fine School” stands as an important document of an enduring mystery in Greek music, and a high standard for what was once a truly subversive art form.

Modern versions of Aktuala and Embryo ?? A multinational and greedy experimental groove that swallows everything from Indian classical flavors to spiritual jazz, modal tones and psychedelic improvisation sounds! Limited to 300 copies.

Long out-of-print and much sought after locally. First time available outside Gabon. Modernized ceremonial music from the interior forest of Gabon. Rare recordings of Bwiti ceremony music. Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music. Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution. Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists. On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

The work uses the language of the Ainu people, one of the few tribes left in Japan, and yet, through the use of contemporary music, especially reggae-like sound processing, it dances on the cutting edge of NEW WORLD MUSIC, which is still proliferating around the world today.

An unbelievable collection of dynamic Cambodian music recorded between the 1960s and the 1990s, both in Cambodia and in the United States. A truly Khmer blend of folk and pop stylings - Cha-Cha Psychedelia, Phase-shifting Rock, sultry circle dance standards, pulsing Cambodian new wave, haunted ballads, musical comedy sketches, Easy-Listening numbers and raw instrumental grooves presented in an eclectic variety of production techniques. Male and female vocalists share the spotlight, embellished by roller rink organ solos, raunchy guitar leads and MIDI defying synthesizers. Culled from over 150 ageing cassettes found at the Asian Branch of the Oakland Public Library in California, these recordings showcase a pre and post holocaust Cambodian musical lineage that can't be ignored.

Uwalmassa shape their relationship with various forms of musical heritage into technical and stylish forms on Malar, marrying acoustic sonics with a contemporary outlook that reflects their Indonesian identity; evolving, mutating, and scavenging traditions to draw parallels to dance music, and to test the adaptability and flexibility of those sounds. Here the collective go dark and deep in their first album-length collaboration with Mana, casting long shadows and moving snake style at speed across nine tracks. Using a mix of synthetic and acoustic instruments - the texture of Malar feels enigmatic, occasionally industrial, and the result magical in its mystery and fluctuating impact. Uwalmassa is the name with which DIVISI62, arts & music collective from Jakarta, Indonesia, perform and produce music.

早くも第2弾が登場です！今回は女性アーティストがメインとのこと。最早誰からも忘れ去られた、浮世離れしてうっとりとさせられる別世界的室内楽ジャズ！60年代に南米エクアドル・キトで活動していた知られざるスイートスポット的レーベル〈Caife〉に残された魅力的なカタログを専門家によるガイドのもと一挙24曲紹介したコンピレーション・アルバムが〈Honest Jon's〉から登場。空前のオイル・ブームとクンビアなど国外から流入する音楽スタイルに押し流される前、エクアドルのムジカ・ナショナルの黄金時代と呼ばれた時期に残された、土着とメスチーソの伝統が融合した痛々しいまでに美しく幻想的にしてユートピア的な音楽の数々を捉えた傑作コンピ！これはまさしく未知のゾーンです。豪華フルサイズ&フルカラー・ブックレットが付属。

Raja Kirik is Indonesian duo Yennu Ariendra and J. Mo'ong Santoso Pribadi, two radical artists who draw on Java's rich cultural traditions and its history of struggle against colonial oppression to create music that surprises, challenges and educates in equal measure. They root their music in the sound of shamanic trance dances, specifically the Jaranan, or Jathilan, a Hindu-Buddhist-era dance from the 11th Century that symbolizes the ways common people could overcome their rulers using evasion and agility. "Rampokan" is Ariendra and Pribadi's second album, originally released by cult Indonesian label 'Yes No Wave' in June 2020, and now presented in a remastered edition with an additional previously unreleased track in a limited double vinyl edition. The album is inspired by centuries of cultural resistance in Java. When Dutch traders established a colonial presence on the island at the end of the 16th Century, the Javanese used traditional dances to express their opposition. Raja Kirik express this historical friction with a mind-bending fusion of traditional Indonesian percussion, digital noise and over-driven Dutch hard-style. The album roots itself in the stage of Jaranan performance where the players become possessed, connecting to their subconscious mind and the body's collective memory and trauma. Ariendra and Pribadi reflect this by dousing evocative microtonal clanks from their arsenal of home-made instruments in expertly designed digital noise, and stringing the disparate elements together with the oppressive pneumatic pressure of high-BPM, warehouse-ready kick drums. Like the trance dances that inspired them, these tracks evolve and cycle from misery to ecstasy, spinning distinctive narratives with rhythm, texture and repetition. The album title is taken from "Rampokan Macan", a colonial-era arena battle between spearmen, criminals and wild animals. The ceremonial fights were provided to illustrate the strength of the Javanese Royal Kingdoms in the face of the Dutch East Indies government; Raja Kirik's sophomore album is a similarly lavish display, offering a charged confrontation of IDM, hard dance music and traditional sounds that spits fire into the face of tyranny. Of course, it is a recommended ritual trance / industrial picture scroll for fans around Gabber Modus Operandi and Senyawa!

Nahawa Doumbia is one of Mali's defining vocalists of the last four decades. Her work journeys through progressive stages of musical evolution and sonic vogues, making it hard to summarize or even comprehend. She's played a part in popular music since the late ‘70s, as her version of Wassoulou music developed from vocals-and-guitar duo into full-scale touring bands packing a bombastic, electrified punch. As Doumbia puts it, "My music has changed multiple times to this day…The more I progressed in my musical career, the more instruments I have had accompany my songs."


La Grande Cantatrice Malienne Vol 1 looks back to the beginning of Doumbia’s long career, when her voice was remarkably strong yet still developing. This was before she added bass and percussion, and finally the electric guitar and synths for which she became known in recent years.


She'd been singing traditional music since her early teens in Bougouni. Doumbia performed with cultural troupes throughout her youth and gained the notice of Radio Mali officials who entered her in a Radio France International contest, Découverte 81 á Dakar, which she won. Whether she knew it or not, as a young lady from a town many hours from Mali’s capital Bamako, she was destined for a worldwide touring career at the vanguard of Malian popular music.


Released in 1981 by the excellent Côte d’Ivoire-based AS Records, the singer was barely 20 years old when it was recorded. She was accompanied by her future husband N’Gou Bagayoko on acoustic guitar, whose style echoes the nimble runs of traditional kamele n’goni players. The stark simplicity of this highly intimate recording—the audible room acoustics, the occasionally in-the-red vocals—do not obscure the mature strength of her voice. On Vol 1 Doumbia performs her songs with the tenacity and hunger of a young artist on the cusp.

"When I think about it, first, I am reminded of how long ago it was. It's one of the albums that I love most because it reminds me of my youth. I was so young and my voice was light and joyful. I still listen to some of those songs today. I am really proud of that first album because that’s where it all began. It shows me how far I’ve come in my personal and artistic life; it gives me the courage I need to keep going forward, and makes me appreciate all the years of dedication and hard work I put into my musical career.

"
These early songs are rhythmically built around Bagayoko's sensitive guitar, as his fingers brush the fretboard and gently outline the melodies. Although this record predates the singer’s use of percussion, the driving skeletal didadi rhythm is apparent in the songs. Later albums like Vol 3 further prioritize her hometown didadi beat and the result made her famous.

Kink Gong is back with his unique take and re-interpretation of the music he’s been recording and documenting for years in the South East Asian highlands. Zomia Vol.1 takes the conceptual idea of ZOMIA, proposed by James C Scott in The Art of Not Being Governed, an Anarchist History of Upland South East Asia, to construct its very own mythological soundscape inspired by a semi-utopic region where state rules don’t apply. Zomia might be (almost) gone but Kink Gong is keen keep its spirit alive by releasing a series of albums celebrating the region’s quasi mythological features. ‘’Zomia is an idea, a concept that, not so long ago, there were two very distinct worlds in southeast Asia, the valley VS highland/hinterland, the civilisation VS the primitive, paddy rice VS slash and burn agriculture, Buddhism VS Animism, fixed territory VS movement/migration, written system VS oral culture, the state VS anarchy, property VS squat, controlled population VS autonomy, bricks VS bamboo and wood and, at my level museumified traditional mainstream music VS real emotions/songs of devastated lives and/or gongs ceremonies with buffalo sacrifices, extreme heat in the valleys VS shade in the jungle. I could go on and on but let’s not forget that ZOMIA is disappearing fast, if not altogether already. How many of the people I’ve recorded are still alive? As you might know, before composing new music from my own ZOMIAN experience (from 2001 to 2014 in Cambodia, Laos, Vietnam, Thailand and China) I had to find those musicians, be able to communicate with them, record them as good as I could with very limited finances and gradually release a collection of 160 CDrs. It is very important for me to make sure you to listen to the fantastic original recordings before or after you’ve listened to this experimental reconstruction I called ZOMIA! Expect more volumes to come, this is my biggest source of inspiration, and the reason why I’ve been involved for years in constructing a mythological experimental musical ZOMIAN soundscape.’’ Laurent Jeanneau, Berlin 2020

Reissue of the 6th studio album by Brazilian jazz legend Antonio Carlos Jobim. Released in 1970 on A&M Records, this instrumental Bossa Jazz masterpiece was produced by Creed Taylor and engineered by Rudy Van Gelder. It features the arrangements of Eumir Deodato (who also conducted the band) and includes a plethora of sidemen from the U.S. jazz scene, such as Joe Farrell, Hubert Laws and Ron Carter, as well as Brazilian stars like Hermeto Pascoal, Airto Moreira and Joao Palma. Produced by Creed Taylor, engineered by Rudy van Gelder, arrangements by Eumir Deodato and featuring among others: Joe Farrell, Hubert Laws, Ron Carter, Hermeto Pascoal, Airto Moreira, and Joao Palma.

Orfeu Da Conceição was originally a stage play in three acts by poet and lyricist Vinicius De Moraes with music by Antonio Carlos Jobim. Premiered in 1956 in Rio de Janeiro. The play put the basis for the classic films Orfeu Negro. Needless to remember that Jobim and De Moraes were two seminal figures in Brazilian music, two modernists whose work was a major influence for generations to come. In fact Orfeu Da Conceição can be considered the beginning of their songwriting relationship. First released as 10" in the same year of the theater premier, the album features vocalist Roberto Paiva and guitarist Luiz Bonfà. An essential release for all Brazilian music fans out there.

An album that locally records the traditional music of the Sundanese who live in western Java. A variety of items such as a flute called Surin made of bamboo, an instrumental ensemble Kakapi Surin with a plucked string instrument Kakapi like a koto, a bowed string instrument Rebab with a characteristic singing tone, and Tenban Sunda with a focus on singing. Includes music. There is a sound similar to the famous gamelan in Bali, but the instruments are completely different, so you can enjoy a unique and interesting sound.
Recording: 1972-73 Java Island

1. Beber layar (“Spread the Sails”)
& Kembang bungur (“Flower of the Bungur-tree”)
2. Palwa (a proper name) & Lalayaran (“Sailing Tour”)
3. Rancag: Pancaniti (a proper name), Bayubud (a place name), Mangari (a place name), Liwung (“Worry”)
/ Kawih: Sumarambah (“Heart Full of Memories”)
4. Rancag: Bayubud (a place name), Liwung (“Worry”)
/ Kawih: Bungur (“The Bungur-tree”)
5. Rancag: Panyawang (“Rest in the Open”),
Pamekaran (“Blossom”) / Kawih: Samar-samar (“Blurred Pictures”)
6. Sinyur (a musical structure), Samarangan (“As he pleases”) 7. Rancag: Lor-loran (“Towards the North”), Erang barong / Kawih: Tablo (a musical structure).

Bongo Joe celebrate their 5 year anniversary with FUTUR ANTÉRIEUR, a digital compilation of 19 brand new tracks, created by Bongo Joe’s contemporary artist community, who provide their own stamp and interpretation of tracks that have previously been released as part of the label’s celebrated re-issue catalogue of archaeological discoveries. The anniversary and compilation release coincides with the re-opening of the Les Disques Bongo Joe’s record store, relocated to a new home on the banks of Lake Geneva, which opened for trade in March. Re-affirming the label’s disregard of genres and boundaries, the compilation sees artists like Bogota and Colombia’s pioneering and eccentric cumbia artist Meridian Brothers take on Extranos Juegos by the Spanish group Zombies (LA CONTRA OLA: Synth Wave & Post Punk from Spain 1980-86), the Geneva residents-en-psych-groove L’Eclair take on Mauritian singer Allen Meller on Moin Qui Bizin Travail (Soul Sega Sa! Indian Ocean Segas From The 70s) and Turkish outfit Derya Yildirim & Grup Simsek reinterpret Ay Dili Dili from Azerbaijan guitarist Rüstem Quliyev, whose retrospective album Azerbaijani Gitara was released in 2020. Founder of the label, Cyril Yeterian, half of Cyril Cyril, recollects, “Looking back to our past 5 years' mixed catalog of music from the past and the present made us immediately think about bridging these musical worlds into one. Several bands we have on our roster told us our reissues inspired their music so it sounded like the obvious thing to propose, to all our current bands on the label.” In just five years Bongo Joe has established itself as a label on a mission, doing things on their own terms, without hierarchy making sense of the world and industry from their community base and record store/cafe/DJ and event space in Geneva Switzerland; and it’s a method that has garnered much respect, with audiences and artists alike. The present compilation is the result of this vibrating energy coming from the shores of Geneva Lake. Definitely time to support musicians : all benefits will go to our artists

Life Is a Heavy Burden: Ghazals & Poetry From Afghanistan by Nashenas In Wishlist view supported by Frank Schmidtsdorff thumbnail Michał Wieczorek thumbnail James Endeacott thumbnail Dirk Damaschun thumbnail lkrory21 thumbnail midi53 thumbnail rufdog thumbnail Franz thumbnail Sinya thumbnail Mark van Dijk thumbnail Patrick Principe thumbnail phillip nerestan thumbnail Darius Butkus thumbnail Faisal Jewell thumbnail ernestlavventura thumbnail kabul_qasem thumbnail samuel stackhouse thumbnail twhigg thumbnail Eli Nosdivad thumbnail justinefr thumbnail talbg thumbnail Flower Had a Thorn 05:17 / 07:42 Record/Vinyl + Digital Album package image package image A1 The Way I Love My Beloved A2 Your Sorrow Is Killing Me A3 Flower Had A Thorn B1 I Am Happy Alone B2 Life Is A Heavy Burden B3 O Beloved, The Sorrow Of Your Love Destroyed Me B4 The Author Of Destiny Includes digital pre-order of Life Is a Heavy Burden: Ghazals & Poetry From Afghanistan. You get 1 track now (streaming via the free Bandcamp app and also available as a high-quality download in MP3, FLAC and more), plus the complete album the moment it’s released. shipping out on or around February 24, 2022 €18 EUR Compact Disc (CD) + Digital Album package image 1. The Way I Love My Beloved 2. Your Sorrow Is Killing Me 3. Flower Had A Thorn 4. I Am Happy Alone 5. Life Is A Heavy Burden 6. O Beloved, The Sorrow Of Your Love Destroyed Me 7. The Author Of Destiny Includes digital pre-order of Life Is a Heavy Burden: Ghazals & Poetry From Afghanistan. You get 1 track now (streaming via the free Bandcamp app and also available as a high-quality download in MP3, FLAC and more), plus the complete album the moment it’s released. shipping out on or around February 24, 2022 €12 EUR or more Streaming + Download Pre-order of Life Is a Heavy Burden: Ghazals & Poetry From Afghanistan. You get 1 track now (streaming via the free Bandcamp app and also available as a high-quality download in MP3, FLAC and more), plus the complete album the moment it’s released. releases February 24, 2022 €11 EUR or more 1. The Way I Love My Beloved 2. Your Sorrow Is Killing Me 3. Flower Had a Thorn 07:42 info buy track 4. I Am Happy Alone 5. Life Is a Heavy Burden 6. O Beloved, The Sorrow of Your Love Destroyed Me 7. The Author of Destiny about Strut present the first compilation of legendary Afghan Ghazal singer Dr. Mohammad Sadiq Fitrat a.k.a. Nashenas, recorded at the Radio Afghanistan Studios and later released on singles by the Royal label in Iran. Nashenas first made his move towards music aged 16 in 1951 when he approached Afghanistan’s national radio station, Radio Kabul, with an idea for a broadcast and, impressed with his language skills, they offered him a permanent job. “I was in close contact with some of the big names in Afghan music like Jalil Zaland,” Nashenas explains. “My father had a gramophone and we listened to other singers like Ustad Qasim Khan and Kundan Lal Saigal.” After unsuccessful initial forays into singing sessions for the station, he honed his skills as a writer, singer and musician, playing the harmonium. Inspired by a movie he had seen at the cinema, Nashenas wrote a new poem and sang on air again after the evening news, using the name ‘Nashenas’ (meaning ‘unknown’) for the first time. Following a wave of positive feedback from the public, he was given a new weekend slot and built his reputation through film song interpretations, famous poems set to music and his own compositions sung in Dari and Pashto. Nashenas would witness turbulent times as Afghanistan found itself caught up in the Cold War and the early ‘90s civil war until it became too dangerous to stay in the country. Through a friend in the U.N., he was able to seek asylum for himself and his family and take up residence in London, continuing to work as a musician and giving concerts globally.

When Cyro Baptista moved to New York in 1980 from his home city of São Paulo, he brought with him an arsenal of percussion instruments, including the cuica (friction drum), surdo (the booming bass drum associated with samba), berimbau (single-string bow with resonating gourd), and cabasas galore, in the next few years deploying them most notably in numerous ensembles curated by John Zorn, who helped set up this studio session in 1982.
As you might expect from someone whose infectious grooves have graced the work of Herbie Hancock, Astrud Gilberto and Cassandra Wilson, Baptista expertly fires off cunning polyrhythms, even traces of thumping samba, with restless fluency. Bailey the wily old fox skirts and eschews the bait, which is quickly conjured away and newly fashioned. The guitarist homes in on the delicious squeaks of the cuica and the twanging drones of the berimbau with truly awesome tonal precision. You could sing along if you wanted, after a caipirinha or two. And he gets almost as many different sounds from his instrument as Baptista can from his kit – check out the stratospheric plings and string-length fret-sweeps of Tonto, which sound more like a prepared piano than an acoustic guitar.

Wonders abound, from the berimbau/bent-string exchanges that open Quanto Tempo to the delightful collision of howling cuica and spiky bebop on Polvo, and the spare, preposterous Webernian samba of Improvisation 3. These days, ‘improvisation’ often appears without its customary qualifier ‘free’. If there were ever a case to be made for its reinstatement, this album is the best supporting evidence. Freedom means you’re free to get into the groove, free not to, free to play with each other, free to play against each other. Sometimes frustrating, even scary, but more often than not in the hands of these two great masters it’s hilarious, exhilarating and utterly irresistible.

EM Records again shines the spotlight on legendary Thai producer Surin Phaksiri in this second edition of his classic productions from the 1960s-80s. The first edition, released in 2019, focused on his innovative productions in the luk thung (*1) style. This 2022 release features his stellar, glowing molam (*2) gems from the 60s-80s, drawn mainly from his golden era in the late 70s and early 80s. Surin Phaksiri is a highly esteemed figure in Thai music, rooted deeply in his native region of Isan in northeast Thailand, a producer with a deep respect for the traditional artistry of his culture, yet always moving forward, looking outward, listening ahead. The molam style of Thai music showcases the voice; indeed, the genre’s name means “expert singer”, and Thailand is blessed with an abundance of experts, singers with amazing control, grace, vitality and finesse. This collection of 22 songs (18 only for digital download) features 15 singers, ranging from venerated legends to unjustly unheralded masters of the art. These songs were recorded and released after the era of the 7-inch single; with the advent of the cassette boom in Thai music, most producers adopted a quantity-over-quality conveyer belt production style, churning out soundalike material to fill the expanded length of cassette tape. Phaksiri resisted these tides and continued to work with a single-song mindset, tailoring each production’s instrumentation and arrangement to precisely fit each singer and song. This care and integrity can be clearly heard in this sweetly groovy collection. These gems, originally released on 7-inch vinyl, are all first-time official reissues, a project years in the making. Compiled by Soi48, who also provide liner notes. Cover art by Shinsuke Takagi (Soi48). 

Footnotes: 
1) Luk thung: A musical genre whose name means ʻcountry personʼs songʼ or ʻchildren of the fieldʼ . The name became established in the latter half of the 1960s and now has the status of a national genre of popular song unique to Thailand. The lyrics of luk thung songs deal mainly with the rural idyll, comparisons between the city and the countryside, life in the big city and current affairs. There are certain typical traits to the music, but no official musical form. 

2) Molam: "mo" is an expert and "lam" is a kind of performance art where the artist tells a story using tonal inflexions. In other words, the term molam refers to both the singer and art form. Molam pieces are not strictly speaking "songs". 

The second part in a collection of stunning Persian-tuned piano pieces, cut from Iranian national radio broadcasts made for the Golha programmes between 1956 & 1965. Morteza Mahjubi (1900-1965) was a Iranian pianist & composer who developed a unique tuning system for the piano which enabled the instrument to be played in all the different modes and dastgahs of traditional Persian art music. Known as Piano-ye Sonnati, this technique allowed Mahjubi to express the unique ornamental and monophonic nature of Persian classical music on this western instrument - mimicking the tar, setar & santur and extracting sounds from the piano which are still unprecedented to this day. An active performer and composer from a young age, Mahjubi made his most notable mark as key contributor and soloist for the Golha (Flowers of Persian Song and Poetry) radio programmes. These seminal broadcasts platformed an encyclopaedic wealth of traditional Persian classical music and poetry on Iranian national radio between 1956 until the revolution in 1979. Presented here is a collection of Morteza Mahjubi's stunningly virtuosic improvised pieces broadcast on Golha between the programme's inception until Mahjubi's death in 1965 - mostly solo, though at times peppered with tombak, violin & some segments of poetry & song. The vast collection of Golha radio programmes was put together thanks to the incredible work of Jane Lewisohn & the Golha Project as part of the British Library's Endangered Archives programme, comprising 1,578 radio programs consisting of approximately 847 hours of broadcasts.

From the late 1950s onwards a music scene developed around Cambodia's capital Phnom Penh, inspired by the prevalence of imported rock & pop records arriving in the country from US & UK and also chanson and bolero records from France & Latin America. This collection documents some of these early home-grown slow rock, pop & rnb 45 recordings from the early 60s, prior to the further embrace of US psych & garage rock-orientated sounds in the mid 60s and into the Vietnam war era.