World / Traditional / India

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording captures the traditional music and ritual songs of the Jarai people living in the central highlands of Vietnam. The album offers a rare and profound glimpse into Vietnam’s musical diversity and spiritual depth, with natural sounds that evoke the essence of minimalist music.

Released by the long-established Swiss label VDE/Gallo, based near Lausanne, this field recording captures traditional songs of ethnic minorities living in the highlands of northern Vietnam. Ritual songs and folk melodies performed by the Nùng, Yao, Hmong, and Tai peoples are documented with raw, heartfelt vocals and distinctive melodic structures. These songs are deeply rooted in daily life, expressing themes such as love, prayer, labor, and lullabies. The unadorned yet powerful voices and unique tonalities reflect the cultural backgrounds of each ethnic group, offering a vivid experience of Vietnam’s musical diversity and spiritual depth through differences in language and vocal technique. The album also includes profound two-part harmonies, whose quiet intensity demands deep listening—more akin to hearing a prayer or a spoken tale than conventional music. As a rare and valuable recording, it holds particular significance for ethnomusicologists and field recording enthusiasts alike.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording captures the traditional music and songs of the Hmong people living in northern Vietnam. The album features vocal performances sung in various contexts—funerals, love, lullabies, and rituals—reflecting the everyday and spiritual life of the community. The voices of both men and women are raw and powerful, and the melodies are marked by hypnotic repetition and a ritualistic resonance.

"Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Anthologie musicale de la péninsule Arabique: Poésie chantée des bédouins; vol.1 is a field recording that documents the sung poetry traditions of Bedouins in the Arabian Peninsula. Recorded in Kuwait between 1970 and 1972, the album serves as a valuable resource for understanding the relationship between oral poetry and music in the region.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Italie: Polyphonies des Quatre Provinces is a valuable field recording that documents the polyphonic singing traditions of a mountainous region in northern Italy, known as a cultural area where music, language, and customs transcend administrative boundaries. In this region, festive music combining orally transmitted polyphonic vocals and traditional instrumental accompaniment continues to be passed down, making this album a vivid sonic experience of the vocal culture and communal memory rooted in the Italian highlands.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Portugal: Musique de l'île de Porto Santo (Archipel de Madère) is a field recording made in 1982 on the island of Porto Santo in the Madeira archipelago of Portugal. This valuable collection documents the island’s religious and secular festive music traditions, featuring polyphonic singing and instrumental performances by local musicians

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Cachemire: Le Sūfyāna Kalām de Srinagar is a valuable field recording documenting the tradition of Sūfyāna Kalām, a form of Sufi music from the Kashmir region of India, performed by Ustad Ghulam Mohammad Saznawaz. Sūfyāna Kalām is a musical form rooted in Islamic mysticism, consisting of vocal and instrumental suites performed during meditative nighttime gatherings known as mehfil. It is based on melodic structures called maqām and features traditional instruments such as the sāz-e-kashmīrī.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, AMAZONIE: Contes sonores is a field recording work produced in conjunction with the 2016 exhibition Amazonie: Le chamane et la pensée de la forêt (The Shaman and the Thought of the Forest), organized by the Museum of Ethnography in Geneva (MEG).

Psychedelic trance ritual music! It is an imaginary and vast horizon. From the percussion instrument group "Kodo", which has its roots in Sado, great performance of Kenta Taku Yutaku, a unit consisting kodo! Reminds me of Mohammad Reza Mortazavi or Ricardo Villalobos & Oren Ambarchi "Hubris"!!

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Kenta Taku Yu Tataku 2nd Album
Physical release on cassette tape along with digital release. The cassette is limited to 100!

Imagine from the sound.
Create sound.

The "sound" that overflows from Kenta Nakagome and Yuta Sumiyoshi, who chose the media "cassette" in an era where they can listen to anything with various streaming services, is particular about their own sound and the sound that only two people can make "NAYUTA". It became a work called.
Please prepare a cassette deck and fully enjoy the difference in texture and sound quality peculiar to analog that can never be reproduced digitally.
Also pay attention to the cassette design that you want to collect and the bonus stickers that come with it!

Uganda's famous Nyege Nyege Tapes festival, and in 2020 at the legendary nightclub Berghain in Berlin with avant-garde acts Gabber Modus Operandi and Harsya Wahono from Jakarta. The self-titled debut album of Nakibembe Embaire Group, who appeared on the album, is now available. Nakibembe is a small village in Uganda's Busoga Kingdom (one of four existing constitutional monarchies). Since ancient times, locals have set aside communal spaces for musical performances and social events. In its center was a deep hole, crossed by a groove to amplify a gigantic xylophone "enver" consisting of 15-25 wooden keys. While log xylophones are common in East Africa, the music played by the Basoga, an ethnic Bantu tribe in the east, is extremely special and unique, with its own tuning, dance, and auxiliary instruments. They are said to be the last group where up to eight players can play simultaneously around the enver, layering hypnotic polyrhythms while the ensemble members play vocals, shakers and drums. Its trance-like sound, fused with meandering polyrhythms and dazzling vocals, makes the past, present, and future seem to align.

Eje Eje, the orbiting side project of Şatellites founder and multi-instrumentalist Itamar Kluger, shares ‘Primordial Soup’, his second album on Batov Record, stirring an even wider pot of influences from East to West that defies genre. Kluger first achieved international success with six–piece Turkish psychedelic rock evangelists, the Şatellites, whose enviable catalogue has won them support around the world, from KEXP in Seattle to BBC Radio 6 Music, and FIP in France. Kluger launched his solo project, Eje Eje, with the 2023 ‘Five Seasons’ LP, playing the majority of instruments himself and refining his production chops. Kluger’s blend of traditional Mediterranean and Middle Eastern music with psych, funk, dub, and beat production, culminated in strong support from BBC Radio 6 Music, BBC Radio 2, and Songlines. Much like its predecessor, ‘Primordial Soup' was largely self-recorded by Kluger, blending meticulous studio work, recalling DJ Shadow or early Four Tet, with raw, expressive performances - mainly himself on strings, bass guitar, percussion, and keys, including a new recently acquired microtonal keyboard - perfect for exploring Eastern musical scales, plus musical friends such as drummer Raz Man of Sababa 5, Şatellites and Project Gemini fame. Taking its name from the scientific theory on the origins of life, ‘Primordial Soup’ is as much about sonic experimentation as it is a metaphor for existence itself. For Kluger, the title represents both a philosophical question and a creative mission. “‘Primordial Soup’ is a scientific theory about how life began - thick mixtures of organic matter that, with the sun’s energy, formed self-replicating systems”, Kluger explains. “I still feel sometimes we are just some kind of walking soup bound by a skin balloon”. The album mirrors this idea in its fusion of disparate elements - a bubbling mix of Turkish percussion, psych guitars, dub textures, synths, drum machines, and Middle Eastern musical scales - forming a cohesive yet unpredictable whole. “This album is also a thick mixture of many things, a primal fusion of sounds that exist together only in my imagination, with a potential to come to life”. Kluger began work on Primordial Soup in October 2023, though many ideas had been gestating long before. The process was shaped by both creative compulsion and emotional necessity: “It was a very hard time. Making this album felt like something I had to do to stay sane. I hope it came out banging like my heart did at that time”. Album opener, “Oyun Çorbası” is a playful fusion of Turkish folk and indie rock textures. Its title is a wordplay on Oyun Havaları (traditional dance tunes) and çorba (soup), reflecting the track’s mix of influences. A tight, marshy groove from drummer Raz Man drives the rhythm, while a phased baglama riff leads, layered with swirling keys into a hazy, cymbal-driven bridge. Drawing on the spirit of Ottoman-era dance music but twisted into something uniquely modern, with a Stone Roses meets Turkish folk twist. “The Bride” is a collaboration between Eje Eje and rising flautist, percussionist and multi-instrumentalist Elad Kimhi. Inspired by Lebanese weddings, the track blends tradition with dancefloor energy. Known for his work with Firqat El Nur Orchestra, Sharif, among others, Kimhi brings a deep understanding of Mediterranean music, from Andalusian to Moroccan and Turkish. Middle Eastern synths fly across the funk driven groove, arguably like Omar Souleyman if he made boogie. Brighter in tone than much of the album, poppier but with a psychedelic twist, “The Bride” was made with one thing in mind: parties. Similarly, the uptempo “Puzmak” has a highly celebratory feeling and is set to wreak havoc on dancefloors and parties. Middle Eastern horns lead the track, but carried by heavy percussion, a solid bass groove, and subtle drum machine programming. “Horrorizon”, is heavy in almost every sense — dark, cinematic, and immersive. Relentless, languid drums, a hypnotic bassline, and harsh bouzouki textures create a foreboding atmosphere, evoking a deep sense of an ominous future. Think early DJ Shadow with a pile of Turkish psych wax. Kluger imagines it as a kind of “riding song” for “an old carriage wobbling its way down a muddy road into the unknown night”, recalling “the alertness in your guts that something isn’t right about where humanity is heading”. From brooding cinematic rides to joyous wedding bangers, ‘Primordial Soup’ explores what it means to be alive, connected, and creative in turbulent times and cements Eje Eje as one of the most exciting voices fusing Middle Eastern traditions with cutting-edge beat culture. Whether on the dancefloor or in headphones, this is music that moves.

In Kasimyn's own words, the phrase "BUNYI BUNYI TUMBAL" signifies a "Synthetic Feeling for Anonymous Sacrifice," encompassing the emotions born out of a deep dive into the Indonesian war archives. These archives include a trove of photographs documenting the era of Dutch rule, captured through the lens of the colonizers themselves. It is from this point of departure that the project HULUBALANG was born.

HULUBALANG's gaze is drawn to the peripheral figures populating these historical records. These secondary characters, devoid of individual significance, bear no names, receive no recognition, and serve as props in the broader narrative of history. Simultaneously, they become indispensable instruments in acquiring "lessons learned" from the perspectives of both the victors and the vanquished. Within this framework, the notion of TUMBAL, the non-belligerent "sacrifice," assumes a weight surpassing its translation. TUMBAL neither acts as a victim nor martyrs itself for its cause. It hauntingly reminds us of the systemic curse perpetually engendering disillusionment.

BUNYI BUNYI TUMBAL is a personal act of catharsis stemming from a long lineage of anger. It stands as a tribute to a village whose ritualistic dance, one night, was disrupted by external forces, causing the tune to shatter and leaving the dance caught in a space between innocence and pain.

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Kusnah berjalan lamban di tepi gumuk pasir, di sebrang pesisir pantai. Di sini lebih aman pikirnya. Di garis horizon dia melihat hamparan fata morgana. Di pikirannya fata morgana jauh lebih baik sebagai tujuan ketimbang dia harus diam dan menetap di desa: tubuhnya diperlukan untuk persembahan, mungkin buat para dewa-dewa yang haus akan anatomi dan spirit dari human being atau buat pembangunan yang dibangun oleh darah dan konstruksi tulang-tulang. Mungkin juga sebagai tumbal politik. Pikirnya, di tempat dimana politik berkelindan dengan nyawa, disitu dunia betul-betul sedang bekerja.

Sambil menatap nanar tumpukan tiram di pesisir pantai, di kepalanya terdengar musik-musik pesta dengan dentuman nakal dan dawai berantakan. Sebuah umwelt. Lagu-lagu kemenangan yang sering ia putar keras-keras dipikirannya ketika ia merasa kalah. Bukan kalah, tapi mengalah. Dalam hidupnya, terlalu banyak waktu dia bagi untuk mengalah. Dia melihat tumpukan tiram dengan miris. Dia berpikir keras mengapa manusia melihat tiram sebagai makhluk rendahan dibandingkan species lebih advance seperti manusia, oh lebih tepatnya, dia mengingat perkataan Plato bahwa manusia hedonist sama saja dengan seekor tiram. Hidup hanya dalam momen hari ini dan saat ini.

Tapi Kusnah merasa ia adalah manusia hedonist. Dia hidup untuk hari ini dan saat ini. Dia hidup bukan untuk progress. Persetan dengan progress dan pembangunan pikirnya. Dia hidup untuk menikmati waktu. Dia hidup untuk bersenang-senang. Jadi baginya, Plato ada benarnya. Sambil melihat lagi si tiram dengan sangat teliti, lagu-lagu di kepalanya terdengar semakin nyaring. Dia bertanya pada dirinya sendiri: sebagai hewan hedonist yang hanya diam dan menikmati deburan ombak, apakah para tiram ini juga memiliki musik yang berputar dalam tubuhnya dan membuat merasa menang diantara lautan kekalahan?

Tatapan Kusnah semakin intense. Dari belakang terdengar bunyi suara langkah manusia-manusia berlari bergerombolan. Satu, dua, tiga, empat bunyi familiar sepatu lars. Lima, enam, tujuh bunyi derap sendal jepit. Fata morgana di gumuk pasir buyar seketika diterobos gerombolan haus darah. Semakin lama semakin ia dengar samar-samar suara teriakan. “Itu dia orangnya!” terdengar sayup-sayup tapi mengeras. Langkah-langkah itu semakin kencang. Musik di kepala Kusnah pun semakin kencang terdengar. Tak butuh waktu lama hingga ia mulai menari. Seperti orang kesurupan kalau kata banyak orang. Tapi dia tidak kesurupan, dia hanya menikmati musik yang berputar dikepalanya. Berpuluh-puluh orang mulai terlihat secara high-definition ketika Kusnah membuka kelopak matanya.

“Akan kami persembahkan kamu kepada para dewa pembangunan!” teriak para lelaki dengan parang dan golok ditangannya. Kusnah menari seperti kerasukan. “Ayo! Tangkap dia” para lelaki itu bergegas mendatangi Kusnah, membawa tali tambang untuk mengikat dirinya. Kusnah tersenyum lebar, sambil tidak bisa berhenti menari.

“Ambil tubuhku, tapi aku tidak akan pernah membagikan hulubalang yang mengaum di dipikiranku!”

Kepala Kusnah terpisah dari badannya, persis setelah dia meneriakkan kalimat tersebut.

Riar Rizaldi

Ditulis ketika mendengarkan album pertama dari Hulubalang.

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Aditya Surya Taruna (aka Kasimyn) is one half of the Indonesian electronic duo Gabbar Modus Operandi known for their acclaimed records PUXXXIMAXXX and HOXXXYA (out via Yes No Wave and SVBKVLT, respectively) and overwhelming, hyper-active and unprecedented live experiences which have made them a popular act on several festivals of experimental music. In 2022, Kasimyn contributed with beats on Björk's latest album, Fossora, featured on three tracks: "Atopos", "Trölla-Gabba", and "Fossora”, and appears in two of the album’s music videos Atopos and Fossora. After joining Björk on her Cornucopia tour in Japan, Kasimyn is announcing his solo album on Drowned by Locals under his new project HULUBALANG.

Counter Culture Chronicles presents a historic discovery: La Monte Young & Marian Zazeela – Live in Rome, 23/6/1969, an 18-minute drone recording of exceptional sound quality, now released for the first time. This intimate document captures the legendary duo at a pivotal moment in their artistic development, just as they were establishing the foundations of what would become their revolutionary Dream House concept. Recorded in 1969, this performance predates their landmark 31 VII 69 10:26-10:49 PM / 23 VIII 64 2:50:45-3:11 AM release by only months, placing it at the height of their Theatre of Eternal Music period. The duo's Roman concert represents their early European touring, spreading the drone music revolution beyond New York's downtown scene where they had been central figures since the early 1960s. The 18-minute duration captures the essence of Young's "dream music" philosophy—sustained tones that exist, as he conceived them, "before and after any particular performance." This recording documents the hypnotic power of their live work: precisely tuned frequencies that create physical sensations in listeners, sounds that change with the slightest movement of the head, and harmonic relationships that challenge conventional musical perception.

This 2-track single is a gift from the past, reissuing two rare Thai treasures from the late 1960s, big hits from that time which were actually covers of Japanese songs. Pan-Asian music produced by Surin Paksiri, a legendary presence in the Isan music scene from the 1960s until the present. The first song "Ya Deon Show" was Paksiri's first hit, a Thai-language version of "Soran Bushi", a traditional work song of Hokkaido fishermen, sung here by popular actor Banchop Chaiphra. The song fuses a Luk Thung arrangement with a Japanese "Dodonpa" rhythm. The second singer here is Samai Onwong, a key force in the development of Thai pop music, with "Sakura La Kon (Goodbye Sakura)", sung in both Japanese and Thai. The original was a 1968 hit by Pinky & The Killers and features some fine Khaen playing by Samai, lending a bittersweet Thai feeling. With English lyrics and liner notes, this is a lovely treat, guaranteed to bring a smile and perhaps a tear.

What is luk thung?

A musical genre whose name means ‘country person’s song’ or ‘children of the field’. The name became established in the latter half of the 1960s and now has the status of a national genre of popular song unique to Thailand. The lyrics of luk thung songs deal mainly with the rural idyll, comparisons between the city and the countryside, life in the big city and current affairs. There are certain typical traits to the music, but no official musical form.

The Alien Dub Orchestra is ragtag collective of Bavarian musicians, featuring members of The Notwist and G.Rag y los hermanos Patchekos. The cohort formed around the idea of performing the standards of the fabled Breadminster Songbook, aka the back-catalogue of lone dubman Elijah Minnelli. Minnelli is known for constructing wheezy, forlorn odes to his hometown, both as highly sought-after self-released 7" singles, and a critically-acclaimed debut album, ‘Perpetual Musket’ for FatCat Records, lauded by the likes of The Guardian, The Wire, and The Quietus. ‘The Alien Dub Orchestra: Plays the Breadminster Songbook’ finds group covering Minnelli’s cumbia-infused dub reggae with full band, playing an eclectic array of instruments including: guiro, accordion, melodica, sousaphone, trumpet and assorted percussion.

The tale begins in 2022, when Minnelli was invited to lend his unique dubbing style to a pair of remixes for The Notwist, and what followed was an ever-flourishing relationship between the Breadminster native and the wider Munich scene. The seeds of the Alien Dub Orchestra were sown during a support gig for The Notwist, where assorted musicians joined Minnelli for a encore, reinterpreting one of his dub remixes across woodwind, brass and assorted percussion.

“The idea of real, competent professionals playing something you’ve muddled together on a computer in a damp basement is quite overwhelming,” reflects Minnelli on the process, “hearing them interpret and improve these melodies is a real joy and privilege.”

Despite the non-traditional origins of the source material, the inherent musicality of Minnelli’s songwriting shines through across his releases, and this creative kinship is what attracted the Orchestra to reimagining his work. The first live collaboration led to recording sessions and further gigs, with the Orchestra building a full set of Minnelli’s music.

The resulting album puts forward the strongest case yet of the shared musical throughline between the acts, where cumbia, dub and folk sensibilities coalesce to something all together unique. The tracks are wrought new, with melodies fleshed out and broader instrumentation expanding the sonic possibilities of the compositions. The tactility of the tracks is perhaps best demonstrated on the gorgeous ‘Vine and Fig Tree’, with it’s layed vocals and expressive bassline returning as a cavorting sousaphone line. Elsewhere, fan favourite ‘SLATS’ sounds as if it was simply written to be performed this way.

To further instill the cylindrical nature of these collaborations, the entire second half of the album is made up of dub versions of the Orchestra’s renditions. For these dubs, Minnelli is joined by Raimund Wong, who had caught his ear with his ambitious live sets, a daisy chain of tape machines and FX pedals. Again, despite their differing creative processes, the two bonded over a shared love of dub music. Each dub was a one-take, with Minnelli riding the faders and Wong’s filters and FX supplying a sound that doesn’t seek to imitate dub, so much as it tries to be it’s own chaotic self. The droning, psychedelic hypnosis of ‘Pundit Dub’ stretches the material to a whole new realm that feels outside of anything else Minnelli has produced before, an ode to the benefits of recycling sound if ever there was one. The whole second half is a perfect closing note to an album that is undoubtedly a love letter to folk tradition, dub ideology and, most importantly, the joy of uninhibited collaboration.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording captures the traditional flute music of the Fulani pastoralists in Mali. Recorded on location in 1993, the album features improvised flute performances accompanying herders’ dances and rituals, offering a vivid glimpse into the musical expressions of Fulani cultural life.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording from 1986 captures the traditional music of the Nande people living in the Democratic Republic of the Congo (formerly Zaire). Rooted in rituals surrounding weddings, births, and other communal events, the songs and performances vividly convey the spiritual and social life of the community. A wide variety of indigenous instruments are featured, including mouth bows, flutes, fiddles, harps, and lamellophones.

First in a series of 78 restorations, this one focuses on gagaku & Buddhist chant. Beautiful, lost-in-time recordings -- produced to perfection from one of the world's greats. An extensive anthology of traditional Japanese music was recorded around 1941-1942 by Kokusai Bunka Shinkô-kai: International Organization for the Promotion of Culture. KBS was established under the Ministries of Education and Foreign Affairs in 1934 for cultural exchange between Japan and foreign countries. In 1972 it became the Japan Foundation, under the Ministry of Foreign Affairs. KBS activities ranged from lectures, concerts, artistic and academic exchange, publishing books, photos, to producing films and records, establishing libraries and related cultural facilities abroad, among them this record set of traditional Japanese music. Gagaku ("elegant music") is the oldest surviving musical tradition, with a history of more than 1,300 years. It has been developed and passed down, strongly associated with imperial court cultures. Gagaku in current practice may be divided into three categories, by origin and style; 1) indigenous vocal and dance repertoires, primarily performed in the Shinto ceremonies accompanied by several Japanese indigenous and foreign instruments; 2) foreign instrumental music and dances, tôgaku (music of Chinese origin) and komagaku (music of Korean origin) used in various court, Buddhist, and Shinto ceremonies, which consist of various instruments brought from the Asian continent; and 3) vocalized Japanese or Chinese poetry, saibara and rôei established in 9th century Japan, mainly enjoyed by high-ranking noblemen in rather informal court ceremonies. In the words of World Arbiter's Allan Evans: "Current gagaku sounds brittle, easily cracked, very delicate. And in 1941 they used fewer performers but have a solidity, a weight. They were carrying on a tradition that was part of an immortal empire, a vision of permanence. Four years later it was over." In 1942, a set of sixty 78 rpm discs documenting the most authentic traditions in Japanese music was privately issued. Due to the war and neglect, few copies survive. This disc marks the beginning of its restoration.

The World Arbiter label presents 1941 recordings of the Kokusai Bunka Shinkokai -- masters of the koto and shamisen, heard with excerpts from theater and songs performed by many artists born in the Meiji period. They represent the earliest examples of ancient classical traditions. In the late 1930s, Japanese musicologists and experts completed years of work on a project to record their country's musical cultures, starting with ritualized shamanic traditions of the palace's gagaku, Buddhist chant, Noh theater, blind lute (biwa) players chanting medieval epics, a body of koto music, shamisens of kabuki dances, folk songs of workers, artisans, farmers, and children's songs. Five volumes, each with 12 78 rpm discs, comprised the leading performers of the time, many born into a Japan that newly opened to the West in 1868, taught by masters of an earlier isolated Japan. These recordings were meant to be given only to educational institutions and not sold. Right before starting their distribution, war broke out in 1941. Beate Sirota Gordon, age 22, accompanied the U.S. Army to Japan in 1946. She had grown up in Tokyo with her parents, Russian pianists whose pupils included Yoko Ono and her father. Beate secretly wrote a pioneering section on women's rights in Japan's post-war Constitution. During her mission, Donald Ritchie, a noted film historian, discovered a set of these recordings and gave them to her. Gordon presented them to Arbiter in the late 1990s. Aside from her copy, only one other complete set is known to have survived the war in Japan, as they were possibly destroyed in a warehouse bombing. The people of post-war Japan and the rest of the world now have the chance to hear these lost recordings of Japan's broad cultural legacy. On these recordings, one is struck by a sense of eternity belonging to a culture living in a mind-set of immortality and permanence, an ease buoying virtuosity and intricate musical forms, revealing a gripping authenticity that later performers hint at. This third of five discs contains significant examples of the koto and shamisen literature, dances from Kabuki and puppet theater traditions, many originating in the 1700s. Full descriptions are included in a lengthy booklet, while complete translations are on Arbiter's web site. Arbiter loves Japan and its arts, and is honored to revive lost master performers.

Following on from the stunning recording of her 1992 performance at the Berlin Parampara Festival (BT079), Black Truffle is pleased to continue its documentation of the work of Berlin-based Italian singer Amelia Cuni, one of the great contemporary exponents of dhrupad, the oldest surviving style of North Indian classical vocal music. Arriving in a gorgeous gatefold featuring stunning colour photographs of Cuni taken by legendary Australian fashion photographer Robyn Beeche (who resided in India from the early 90s), Mumbai. 04.02.1996 is a document of indescribable beauty and a moving testament to music’s ability to cross national and cultural borders. Beautifully recorded in concert at Vishweshwarayya Hall, Mumbai. 04.02.1996 presents expansive performances of three ragas stretching across four sides and almost one and a half hours of music. Beginning with the serene Raga Lalit, Cuni dwells for over twenty-five minutes on its opening alap movement, accompanied only by tanpura, her limpid yet full-bodied voice moving from graceful exposition in free tempo to increasingly rhythmically active variations, gradually spiralling upward in register. She is then joined by master pakwahaj player Manik Munde for the raga’s dhrupad and dhamar sections, the resonant tone of the drum and his constant invention with the complex 14-beat cycle serving as the perfect accompaniment for Cuni’s ecstatic melodic developments. On the more solemn Raga Bhairav, Cuni’s alap, again stretching out over a whole side, is particularly notable for its powerful held notes and mastery of microtonal movement of pitch. After Munde returns for another rhythmically intricate dhamar movement, the record ends with the buoyancy of the Raga Alhaiya Bilaval, whose mode has, for the Western listener, an unmistakably ‘major’ quality. The rapturous applause that greets the performance is reflected in a remarkable selection of press clippings contemporary with the recording, which demonstrate Cuni’s success with Indian critics.

A landmark self-titled album from Ghanaian legend Ebo Taylor, originally released in 1977, now reissued on vinyl by the esteemed Strut label. Rooted in the spirit of Afrobeat and the traditions of highlife, while weaving in jazz-inflected arrangements and the deep pulse of funk, this record stands as a defining statement of his career and a perfect entry point into the genre. The interplay of sophisticated horn sections and propulsive rhythm, together with Taylor’s spiritual vocal presence, creates a sound world at once grounded in local tradition and reaching toward the universal. A historic masterpiece that helped shape the future of African music, vividly reborn.

Strut presents Mulatu Plays Mulatu, the first major studio album in over 10 years from the father of Ethio-jazz, Mulatu Astatke.

Featuring masterful new arrangements of some of his classic compositions, Mulatu Plays Mulatu finds Mulatu revisiting the sounds that helped to change the face of Ethiopian music during the late ‘60s and early ‘70s. The album was recorded between London and Addis Ababa, working with his long-standing UK band, a tight, intuitive ensemble honed through years of live performance, alongside cultural musicians resident at his Jazz Village club in Addis.

Mulatu Plays Mulatu realises Mulatu’s long-term vision of Ethio-jazz, intricately balancing Western jazz arrangements with the rich sounds of traditional Ethiopian instruments including the krar, masenqo, washint, kebero and begena. Throughout the album, he reshapes familiar material with rich textures, expanded improvisations and a deepened rhythmic complexity, creating a body of work that feels as vital and contemporary as it does steeped in tradition. Familiar compositions like ‘Yekermo Sew’, ‘Netsanet’ and the celebratory ‘Kulun’ are reinvented here as elegant big band performances.

“Ethio-jazz brings us together and makes us one,” explains Mulatu. “This album is the culmination of my work bringing this music to the world and pays respect to our unsung heroes, the original musical scientists in Ethiopia who gave us our cultural music.”

Bridging continents and generations throughout his 50-year career, Astatke now offers us an invitation to hear his music again, with a completely fresh perspective. Ethio-jazz, like its creator, is always in motion.

Mulatu Plays Mulatu was produced by Dexter Story and features contemporary artists LA-based artists Carlos Niño and Kibrom Birhane. The album was recorded and mixed by Isabel Gracefield at RAK Studios in London and by Dexter Story in Addis. The inspired album artwork was created by acclaimed Oslo-based Ethiopian artist, Wendimagegn Belete with photography by Alexis Maryon.

MUSIC FROM THE MOUNTAIN PEOPLE OF VIETNAM (SF129)

Other worldly folk music from the Central Highlands of Vietnam performed by some of the most renowned musicians of the region, this exceptional document features small ensembles & solo performers on a variety of unique instruments (many with vocals). This is rare and disappearing music from the Jerai, Banhar, Ede, and Rongao ethnic groups and although the recordings are made during informal settings, they are raw, emotional, dreamy, and transcendent.

From Vincenzo Della Ratta's liner notes: " In recent decades, the traditional cultures of various ethnic groups in Vietnam have undergone dramatic changes, leading to the radical transformation or even loss of some long-standing traditions, all of which has also had a significant impact on the musical traditions of the Central Highlands. The recordings on this album reflect this period, in which the last representatives of the old musical traditions have coexisted with a new wave of musicians and performers. This shift has affected the musical instruments used, the functions or contexts in which they are played, the repertoires, and the playing styles. A further characteristic of musical change in the Central Highlands is the influence of Western or Vietnamese music, evident in the way young musicians perform with a clean and measured style, with the standard Western tuning. This contrasts with the traditional playing style of older generations, and both styles are featured on this album. Rather than just being a “musical postcard”, this album is intended to provide an accurate sonic representation of the musical landscape in the Central Highlands over the past two decades, while still being highly enjoyable. I feel that it is particularly significant, considering the present period of major change, during which the music of the older generations is fading from the villages of the region, making way for new forms of musical expression."

Recorded live on location by Vincenzo Della Ratta between 2003-2023, this extremely limited-edition LP includes a 4-page full-color insert with photos of the musicians and surroundings, a detailed track list and liner notes by Vincenzo Della Ratta.

Subtitled: Kokusai Bunka Shinkokai, 1941. This second volume of the 1941 Kokusai Bunka Shinkô-kai (KBS) recordings features Noh theater masters, many of whom had been trained by artists active before the Meiji (1868) period. An essay and texts in both English and Japanese with translation are included in the CD. Noh, a masked play, was established by the actor Kan'ami Kiyotsugu (1333-1384) and his son Zeami Motokiyo (1363-1443) in medieval times. Based on various earlier forms such as sangaku (acrobat and juggling), dengaku (dance and play derived from rice festivals), and kusemai (dance), the noh created a far more highly artistic form of theater than ever before. Japanese biwa music is characterized by a narrative with biwa accompaniment. The instrument, born in ancient Persia and introduced into Japan around the 8th century as a component of the royal court's gagaku ensemble, is a four stringed lute plucked with a large plectrum. In the late 12th century, blind Buddhist priests developed a unique narrative style, using this instrument as an accompaniment. The shakuhachi is a vertical bamboo flute sharply edged in its flue. Its standard length is about 54 cm., but there are shorter or longer types than this standard. Shakuhachi was traditionally played by komusô, Fuke-shû priests (a Zen Buddhist sect). The blowing of a shakuhachi (sui-Zen, literally "blowing Zen") was a komusô's religious act equivalent to chanting a sutra.