MUSIC

Sakhalin Rock” was released shortly after OKI, a player of the traditional stringed instrument of the Karafuto Ainu people, traveled to Sakhalin, Sakhalin, the birthplace of the tonkori.
The incomparable album, which includes a Brazilian recording with pandeiro wizard Marcos Suzano, has been remastered by OKI himself for this analog release, and the order of the songs has been changed.
The album also includes “King Futoshi,” a previously unreleased song recorded privately with OKI's former member, Futoshi Ikabe, who passed away last year.
OKI's never-ending love and passion for Ainu music is reflected throughout the album, making it a must-have masterpiece for fans.
The tough and heavy DUB MIX by Naoyuki Uchida and the sharp sound of OKI's tonkori are brought back to life with the warmth and depth that only an analog disc can provide.
This is a must-have for those who want to experience the intense “AINU BEAT” that will not fade away with the passage of time.

<iframe height="315" src="https://www.youtube.com/embed/_X9QxFaHJwA?si=FyUex10qlW2geU7n" title="YouTube video player" width="560"></iframe></p>

<p><iframe allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen="" frameborder="0" height="315" referrerpolicy="strict-origin-when-cross-origin" src="https://www.youtube.com/embed/qG025rJyFls?si=dJgz4drwFLWKjnX_" title="YouTube video player" width="560"></iframe>

he unbelievably prolific Haruomi Hosono is one of the major architects of modern Japanese pop music. With his encyclopedic knowledge of music and boundless curiosity for new sounds, Hosono is the auteur of his own idiosyncratic musical world, putting his unmistakable stamp on hundreds of recordings as an artist, session player, songwriter, and producer. Born and raised in central Tokyo, his adolescent obsession with American pop culture informed his early forays into country music, which he would revisit later in his career. Hosono made his professional debut in 1969 as a member of Apryl Fool, whose heavy psychedelia was somewhat at odds with his influences, which leaned towards the rootsy sounds of Moby Grape and Buffalo Springfield. The latter was one of the main inspirations for his next group, Happy End, whose unique blend of West Coast sounds with Japanese lyrics proved to be highly influential over the course of three albums. After the band’s amicable break up in 1973, Hosono began his solo career with Hosono House, an intimate slice of Japanese Americana recorded inside a rented house with recording gear squeezed into its tiny bedroom. Hosono’s solo career would take many twists and turns from this point forward, with forays into exotica, electronic, ambient, and techno, culminating in the massive success of techno pop group Yellow Magic Orchestra (YMO). Released in September 1978, a mere two months before YMO’s debut, Cochin Moon is a clear precursor to the groundbreaking synth and sequencer-dominated sounds that would come to define the iconic trio. Credited to Hosono and Pop Art legend Tadanori Yokoo (who created the cover art), Cochin Moon is a fictional soundtrack to a journey into unknown worlds, inspired by Hosono and Yokoo’s trip to India. Initially the album was to be a kind of ethnographic musical document, using found sounds and field recordings made by Hosono himself. Instead, after Yokoo introduced Hosono to the sounds of Kraftwerk and krautrock during the trip, Cochin Moon became something much stranger. Created almost entirely on synthesizers and sequencers with the help of future YMO collaborators Ryuichi Sakamoto and Hideki Matsutake, the music on the album is the perfect encapsulation of Hosono’s concept of “sightseeing music,” transporting the listener to an exotic place that may or may not exist. This highly sought-after album sees its first-ever official release outside of Japan. Admired by artists ranging from Van Dyke Parks to Mac DeMarco, Hosono continues to forge ahead as he heads into his fifth decade as a musician. With the re-release of his key albums for the first time outside of Japan, his genius will be discovered by a whole new generation of fans around the world.

Previously unreleased Misako Oshiro recordings produced by Makoto Kubota are now available on 7" analog vinyl! Two songs recorded at Kadena Studio One in Kadena, Okinawa in 2007 are now available on 7" analog vinyl after 15 years of recording!

Nancy Mounir’s debut album, Nozhet El Nofous, is a remarkable communion with ghosts. Moody, hypnotic, and sneakily catchy, the album – whose title means “Promenade of the Souls” in Arabic – explores microtonality, non-metered rhythms, and bold vulnerability through a musical dialogue between Mounir’s own arrangements and the sounds of archival recordings of once-famed singers from Egypt at the turn of the 20th century. Adding her own ambient arrangements over voices haunted with passion and desire as she creates a sound that is warmly familiar but utterly new.

On the album, Mounir slips into the gaps left by the lost frequencies of the aging recordings, finding space for counterpoint and harmony in a traditional sound built on monophony. Elegant melodies unfold in measured gestures as Mounir – who plays most of the instruments herself – revels in the plaintive intonations and brash lyrics of the departed singers. With layers enmeshed together, it’s at times hard to pin down when the past ends and the present begins, but beneath it all is a liberating attitude of defiance that feels timeless.

Nozhet El Nofous is brilliant in the way it explores the techniques and perspectives of a more freewheeling time period in Arabic music, before Arabic maqam (modal systems) and other musical foundations were standardized by the Middle East’s cultural power brokers in the early 1930s. As she summons a rich, atmospheric landscape of tone and texture, Mounir engages an older generation of musical rebels in a creative dialogue across time and space – and the results are stunning in their ambition and beauty.

Mixed by Adham Zidan. Mastered by Heba Kadry. Remastered for vinyl by Matt Bordin at Outside Inside Studio. Artwork by Egyptian filmmaker and photographer Ahmad Abdalla, with original typography and design by Salma Shamel. Lyrics translation by Katharine Halls. Co-produced with Simsara Records.

“I think one of the most exciting things about the reintroduction of Horizon Unlimited is the fact that young folk love our music, and are surprised at the upbeat tempo, and the lyrics, which are not only of today, but also very futuristic as well. Horizon Unlimited was our last album with Decca that came out in 1979. It’s been a long time since then and this really is part of a much longer story, but amongst one of the most significant things I remember was that we, The Lijadu Sisters, paid for all the studio and band session fees. At the time, this was unusual, and not the arrangement we had with that record label. We were originally meant to record at Decca West Africa in Lagos, but when we got to the studio, no one had told us that it was being upgraded – from eight tracks to twenty-four. So, we brought everyone to London and made the album there instead.” –Yeye Taiwo Lijadu

Awa Poulo is a singer of Peulh origin from Dilly commune, Mali, near the border with Mauritania. Largely pastoral and often nomadic, Peulh- (or Fula-)speaking peoples are found from Senegal to Ethiopia but predominate in the Sahel region of West Africa. Awesome Tapes From Africa is proud to release Poulo’s newest recording of highly virtuosic folk-pop, fresh from the studio, broadcasting her vision of Peulh music beyond the grazing grounds and central markets of her remote home region in southwestern Mali. 

It’s not very common to find a female singer performing publicly among the Peulh. But Poulo’s mother’s co-wife is Inna Baba Coulibaly, who is a celebrated singer most Malian music fans know. Coulibaly herself was brought into music by forces outside her control when a regional music contest required an entry from her village and she was chosen to be a singer. So, set in motion by a surprising series of events, young Poulo’s entree into the music world was auspicious as she gained popularity across the region. After several locally released tapes and CDs, this record is Poulo’s first internationally-distributed record. 

On Poulo Warali, she and her band combine the hallmarks of Peulh music―warm flute floating over cross-rhythmic n’goni (lute) riffs and resonant calabash gourd hand percussion―with broader Malian sounds like lightly-distorted guitar and a heavier, rollicking inertia. Shape-shifting layers of rhythm and woody overtones match Poulo’s commanding voice in a jocular yet deliberate dance. 

This is a relatively rare example of Malian Peulh music played in a modern, cosmopolitan context, reflecting the mixed society of Dilly, where Bambara, Soninke and Peulh-speaking people live among each other. 
Poulo’s conscious lyrics about community concerns speak to the distinctive identity of her broadly-flung people. While Peulh represents less than 10% of Mali’s melting pot of languages, the dynamic music here powerfully resonates well beyond the linguistic borders.

Death Is Not The End together all three LP volumes of the critically acclaimed If I Had a Pair of Wings LP compilation series for a bundled edition.

"...all of the music on this compilation is the result of the forward-thinking artists and producers that realised the worth of local Jamaican artistry during a time when the island's leading political figures had not yet managed to throw off the colonial yolk. These are sounds with a certain innocence and the optimistic promise of better to come, with the influence of American pop ballads and doo-wop looming large, yet already pointing to the innovations of the future. Listen keenly and take in the sounds of the Jamaican music industry at its very beginnings, its singers and players drawing from the popular styles of the island's larger neighbour and already changing those styles into something their own." - David Katz

Shidaiqu literally means “songs of the era”, a term used to describe a hybrid musical genre that first began permeating through the cosmopolitan city of Shanghai in the late 1920s. Blending western pop, jazz, blues and Hollywood-inspired film soundtracks with traditional Chinese elements, the shidaiqu represented a musical and cultural merging that would go on to shape a golden age of Chinese popular song & film in the pre-communism interwar period. Waiting for Your Return brings together a wide collection of recordings for an anthological overview of the style. Taking in it's early beginnings in the work of the pioneering composer Li Jinhui - whose 1927 song "Drizzle", featuring the vocals of his daughter Li Minghui, is often referred to as the first shidaiqu record - through to more polished 1930s & 40s examples, when China's western-influenced popular music & movie industry reached it's golden age with the prevalence of the Seven Great Singing Stars (Bai Hong, Bai Guang, Gong Qiuxia, Li Xianglan, Wu Yingyin, Yao Lee and perhaps most prolific of all, Zhou Xuan). Included in the collection are tracks recorded right up until the music's demise in Shanghai in the early 1950s - during which time the Chinese Communist Party denounced shidaiqu as "yellow music", outlawed nightclubs and pop music production, and destroyed western-style instruments - following which, much of these singers would decamp to Hong Kong where many saw further success throughout the 1950s and into the 1960s.

Sadao China is well known as a Ryukyuan folk singer and producer of many famous bands including the Naneze, and his legendary debut song “Sukikanna” was recorded when he was 13 years old. After 66 years, this is reissued on 7inch vinyl in the original Marutaka Records format, which is hard to find even among Okinawan record collectors. The B-side is a Nu-doh dub mix, a collaboration with HARIKUYAMAKU, which is a crossover of Nu-doh's original and contemporary music without losing the original style. Limited edition release.

With the release of this seminal album, Veloso would become the leading voice of Tropicalia. The songs on this album immediately connected with people. Alegria, Algeria was his breakout hit that gained traction as a hymn for liberty advocates, juxtaposing images of Coca Cola, guerrilla groups, bombs and Brigitte Bardot as part of the everyday experience. The album's first song Tropicalia was an anthem for the whole movement; it's a fragmented allegory, a structure borrowed from friends in the concrete poetry scene, touching on divergent cultural symbols, events, allusions and idioms, nimbly representing and critiquing the many contradictions in the new Brazilian dictatorship. Superbacana (translated as 'Supergroovy') follows a hyperbolic superhero's use of technology to fight a gang of cowboys led by the money-hungry Uncle Scrooge, serving as allusions to American imperialism and greed felt in their country, all in the rapid-fi re structure of a comic book. The subtext in all these songs, which the dictatorship would not immediately catch, were that these repressed but glaring contradictions, not the bountiful sunny paradise that the military regime was pushing, were the true national identity. Unfortunately, these cleverly veiled jabs in Veloso and his contemporaries' bodies of work gained greater and greater exposure as the movement became more and more popular, leading to the arrest, imprisonment and forced exile of Veloso and many of his cohort.

Preview tracks

 

</p><iframe width="560" height="315" src="https://www.youtube.com/embed/1Z1qNsm-NUk?si=tmYxACtpcCGR9mJW" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe>

Begging the Moon is a collection focused upon an early-to-mid 20th century style of Thai popular song, commonly named Phleng Thai sakon (meaning "song which is both Thai and universal"). With recordings taken from the end of WWII until the start of the 1960s, many of these tracks may also be referred to as Luk krung (meaning "child of the city") a more urbanised style of popular song that is in contrast to the Thai country music known as Luk thung ("child of the field"). Following the Thai cultural revolution of the 1930s and the following reign of west-leaning premier Plaek Phibunsongkhram, Thai culture began to adopt more and more western influences - with Thai traditional and classical music starting to incorporate western notation and particularly Jazz-orientated themes. Thai folk melodies were also adapted to create "ramwong" - a merging of popular western dance music styles such as the tango or rumba, spear-headed at the time by the pioneering Suntaraporn band. In the years following the end of WWII, the Phleng Thai sakon began to gradually develop sub-genres such as phleng talad (market songs) or phleng chiwit (life songs) focused on rural topics, and sung with rural accents. A little while later this would lead to a formal demarcation in the music - with the polished and western ballad-orientated music known as Luk krung, and the more traditional/country style now dubbed Luk thung. The gap between the two would then widen, both musically and culturally, right up to the present day. The recordings compiled here can broadly be categorised as being in the former Luk krung style, though some tracks may touch on rural subjects and motifs. However that is not to say they are overpowered by western musical influence - many of these tracks display potent aspects of traditional Thai music within their beguiling and romantic arrangements. Thanks to Peter Doolan/Monrakplengthai.

This 1977 album was created in a new Afro-samba style, influenced by the disco and funk that he was exploring at the time, and is a sensual masterpiece that stands in stark contrast to his other works!

THE HOLY MOTHER – MADHUVANTI PAL PLAYS THE RUDRA VEENA This is the first Vinyl LP ever released featuring a woman playing the Rudra Veena. Madhuvanti Pal is from Kolkata India, teaches the Rudra Veena and builds her own instruments. The name rudra veena derives from two Sanskrit roots: Rudra, which is a name for Shiva, and veena, which means ‘instrument.’ According to Hindu mythology, the Rudra Veena has a unique origin. It is said that Shiva saw his beautiful wife Parvati sleeping, with her arm over her breasts, and decided to build an instrument in her form. It is a stick zither, with two large gourds attached to a hollowed neck. The first historical accounts of the instrument are given in the Vedas, and then the Puranas. Dhrupad is the oldest form of North Indian classical music that is still performed today. During the Mughal period, the rudra veena was a popular Dhrupad instrument, and was often played in courts throughout north India. Dhrupad musicians, including rudra veena artists, enjoyed the patronage of various Kings and Princes. In recent years the rudra veena has gained some popularity, in part thanks to interest from musicians outside of India. Madhuvanti Pal is one of the new generation of rudra veena artists who is teaching students in India and abroad. Early documentation of the rudra veena suggests that women played the instrument. This can be seen in sculptures in Hindu temples—some dating back more than 2000 years—which depict only women playing the rudra veena, and miniature paintings from the 15th - 17th centuries often depict a woman playing the rudra veena. However, in more recent times there has been significant stigma around women playing the instrument. Some earlier texts went as far as to suggest that women could not play the instrument, lest they be subject to a “curse.” Jyoti Hegde, who is perhaps the most famous female rudra veena artist, broke this barrier; her courage enabled younger musicians like Madhuvanti Pal to learn. However, while Jyoti Hegde plays the so-called traditional rudra veena, Madhuvanti plays a modified Dagar-style instrument. Very few recordings of the rudra veena have been released; most current recordings are of Ustad Asad Ali Khan, Ustad Zia Mohiuddin Dagar and his son, Bahauddin Dagar. This is for a number of reasons, including that the rudra veena is notoriously difficult to capture in recorded form. Instead of traveling to a studio and availing technicians more accustomed to modern instrument needs, these recordings have been made in Madhuvanti’s apartment. In preparing the album, she has used her own equipment to record, mix, and master each raga. (Limited Edition Double LP spanning over 90 minutes in length, full-color Gatefold with extensive liner notes inside.) ¬¬¬¬¬¬¬

2024 repress with a new cover art.

Mustapha Skandrani. Besides having an excellent name, this man, a luminary of Algerian music, possessed a unique musical sense, able to transcend the borders of musical cultures to create a distinctive fusion of Arabo-Andalusian and European styles.

"Istikhbars and Improvisations", recorded in 1965 in Paris, is a solo piano album presenting a trans-Mediterranean crossover based on traditional Algerian vocal pieces known as Istikhbars. Playing these istikhbars (which have roots in the Islamic Arabo-Andalusian culture which flourished in Spain) on the piano, that quintessentially European instrument, Skandrani was greeted with derision by some purists. Skandrani's powerful musical vision, however, perceives the European element involved in Arabo-Andalusian musical culture, a world of exchange and co-existence, and his decision to play this music on the piano reminds us of this European influence.

Skandrani's modus operandi on this release is to present each istikhbar, modal in nature, then to play an improvisation based on the istikhbar and its attendant mode. This A/B alternation continues throughout. The pellucid clarity of Skandrani's playing on this album may remind the listener of a modal Goldberg Variations, Bach and Glenn Gould transplanted to Andalucia. Other ears will hear the Arabic/Maghreb elements more strongly. Skandrani's precise touch and clear, symmetrical rhythmic sense links both worlds, assuring us that the Mediterranean is not a barrier, but a unifier, and that the differences between the cultures are not vast. This is an admirable acheivement, resulting in beautiful music of a rare charm.

Mustapha Skandrani was born in Algiers in 1920, and died there in 2005. He mastered a number of instruments at an early age, and his musical prowess led him to work with the great singers and ensembles of his day, in live performances, recordings, and radio broadcasts. Later in his life, he devoted much energy to education.

TRACKS:
1. Mode: Raml Maya + Improvisations
2. Mode: Moual + Improvisations
3. Mode: Sika + Improvisations
4. Mode: Araq + Improvisations
5. Mode: Mezmoum + Improvisations
6. Mode: Sahli + Improvisations
7. Mode: Ghrib + Improvisations
8. Mode: Zidane + Improvisations (Vinyl edition only)
9. Mode: Kourdi + Improvisations (Vinyl edition only) 

Nasim-e Sahar (The Breath of the Dawn) by Asareh Shekarchi (on tombak and āvāz), and Bahareh Fayazi (on tar) is a reinterpretation of works by master Iranian singer Reza-Qoli Mirza Zelli (1906 - 1946). This recording features a variety of modal divisions of Iranian music with poetry that speaks of both earthly and mystical love stories. Sparse and powerful, Nasim-e Sahar showcases the technical virtuosity and improvisational mastery of these two artists. By reinterpreting the masterpieces of a male singer, Bahareh and Asareh, two young women, promise the dawn of a new age in which women claim their rightful place in the history of Iranian music.

PSYCHEDELIC ROOTS FROM ADDIS ABABA from the sizzling Addis Ababa nightlife scene, this group shines an experimentalism based in the virtuosity of rooted traditions. swirling masinko (one-stringed fiddle), wah-wah violin, bass krar grooves, heavy riffs of goat skin kebero beats, and powerful mellismatic lead African diva vocals, QWANQWA keeps the people rapt in celebratory attention.

Deeply affecting & jewel-like pop songs from the early 1980s by the internationally renowned Ethiopian singer, Kuku Sebsibe. Born in Addis Ababa, she began performing live during high school and was almost immediately a sensation, doing stints in many of the most legendary ensembles of the day, including Roha Band, Wallias Band, & Ibex Band. She cut her first single with the great Alemayehu Eshete (see the two separate Ethiopiques volumes dedicated to him), and recorded her first full-length tape with the Roha Band in 1982, from which the present album is derived. The band’s loping bass lines, singing brass, and ethereal organ tones serve to lift Sebsibe’s golden voice to celestial heights even as her firm roots in Ethiopian traditional music keep the music terrestrially planted. Her supple melodies twist & glide —if a lullaby could be said to have power, or a physicality even, then this is something of what it would sound like. Like much of the greatest music, what you find here is that it’s capable of enacting two ideas or feelings simultaneously; one of unbridled joy, the other a graceful, haunting melancholy. This is such moving, immediate music from a master singer —you can just settle along with the momentum of the groove, or give it your full attention to all the layers it's willing to reveal of itself.

A trio of Moroccan brothers, coming together here with a very groovy sound – rock at the core, with some very trippy elements and harmonies on some of the best cuts – but also tinged with some slight traditional instrumentation as well – used to flavor the tunes and really make them stand out from more Anglo styles of the time! The songs are all original, and nicely different than other Mid-East pop work we know from the time – maybe a bit headier overall, on titles that include "Hey Di Dam Dam", "Leili Twil", "El Harib", "Sebar", and "Galouli Ensaha"

Irrepressible, off-the-wall and utterly unique - the late ‘70s/early ‘80s Latin jazz-funk and leftfield electronic boogie of Japanese composer and pianist Izumi ‘Mimi’ Kobayashi collected for the first time. (🇯🇵👇) A luminous soul with an indefatigable love for music, few artists have had careers as varied and successful as Izumi ‘Mimi’ Kobayashi. One of Japan’s leading jazz-funk pianists, she wrote and recorded cult albums with fusion legends at home and abroad. Obsessed with new electronic instruments, she penned some of the country’s most well-known TV themes and pioneered the use of drum machines in anime soundtracks. 💫 A star in Japan, she moved to Europe to record global hits with Depeche Mode and Swing Out Sister, toured the world with the Reggae Philharmonic Orchestra and made beats with Attica Blues’ Tony Nwachukwu. Now based in London, Mimi currently fronts Tokyo Riddim Band - the intergenerational live Japanese Reggae outfit born from Time Capsule’s acclaimed 2023 compilation of the same name - playing live shows and releasing a trio of recordings made at Prince Fatty’s studio. Choice Cuts 1978-1983 collects eight recordings from four of Mimi’s first five albums – Sea Flight (1978) recorded with her group Flying Mimi Band, and Coconuts High (1981), Nuts Nuts Nuts (1982) and Tropicana (1983) under her own name. The compilation opens with a syncopated electro-funk cover of Sergio Mendes’ iconic ‘Mas Que Nada’ (Tropicana) and the crisp and stripped back techno-pop of ‘Coffee Rumba’ (Nuts Nuts Nuts) with a keyboard bass line that would have made Stevie Wonder weep. Alongside the off-beat synth jam ‘Quiet Explosion’ (Nuts Nuts Nuts) and piano samba of ‘Espresso’ (Tropicana), there’s space for two low slung soul-jazz numbers, ‘Naze’ and ‘Angel Sky’, from Sea Flight (1978) that recall the collaborations between Herbie Hancock and Kimiko Kasai. But it is around the two tracks from Mimi’s 1981 album Coconuts High that this compilation revolves (and from whose cover shoot it borrows). Released on legendary guitarist Takanaka’s Kitty Records label, Coconuts High was recorded in LA with a backing band of jazz fusion icons, including Alex Acuña, Abraham Laborial, Harvey Mason and the Tower of Power horns. A riot of playful Latin-tinged jazz, funk and fusion with the off-beat spirit of Kid Creole & and the Coconuts, the album became a cult hit, attracting huge sums on the resale market. Here it’s the sultry, Minnie Riperton-esque ‘Crazy Love’, with its addictive groove and bittersweet melodies that makes the cut, alongside the steel drum-infused carnivalesque bounce of ‘Palm St’. Capturing a highly creative and prolific moment in Mimi’s career, Choice Cuts 1978-1983 will introduce the idiosyncratic energy and playful verve of this under-the-radar pioneer to a wider audience for the first time. Welcome to the world of Izumi ‘Mimi’ Kobayashi. Once you enter, you won’t want to leave.

To dwell within a land that's meant for many men not my tone, I must pay attention to the least-paid-attention-to

There were no deluxe studios for the musicians who recorded the devastating tracks contained herein. Nothing so grand. Most of these tracks were recorded live, with traditional instruments finding a place alongside any keyboards or guitars that could be found. And yet, it was the experiments of Khmer rock musicians which transformed the nightlife of the Cambodian capital, Phnom Penh—and which many years later continue to seduce listeners around the world with their groovy sound. The music is wild and anarchic, rhythmic and undulating, or sweet and lyrical, but always moving and with that deep soulfulness, regardless of actual musical genre or style, that is the hallmark of the best and most important music. The lyrics often tell stories of angst, death, betrayal and sorrow. But there is a very real, deep, inescapable tragedy in these grooves as well. Alas, in 1975 came an entirely different type of transformation: the rise to power in Cambodia of the fanatical, anti-Western, Khmer Rouge, led by Pol Pot. Within roughly four years, implementing their “concept of Year Zero,” Pot and his regime were responsible for the deaths of an estimated two million Cambodians (roughly 21% of the nation’s population), many in the notorious “killing fields.” Even the most famous and beloved Khmer musicians could not escape. Sinn Sisamouth, the “King of Khmer music”; Ros Sereysothea, the “Golden Voice of the Royal Capital”; and Pan Ron — all featured on this collection of songs written by the majestic Sinn Sisamouth — met their deaths at the hands of the Khmer Rouge. Jon Swain, who was the Sunday Times war correspondent in South Vietnam and Cambodia at the time, said: “Educated people, musicians, people with glasses… a lot were taken to the killing fields… so the great singers disappeared.” To us, the richness and deep soulfulness of Cambodian music is akin perhaps to what was excavated from Ethiopia and embraced worldwide over the years thanks to the “Ethiopiques” series — this despite the geographical and cultural distance between the two very different nations. It really is one world, not three. It has long been a dearest wish to be able to present on the Lion Productions label individual artist-specific volumes of some of the most important Cambodian music, with the blessing of the families of the artists. Thanks to the family of Sinn Sisamouth, what seemed a dream is now real! Enjoy this first volume of the many to come!

Experimentation in early electronic music in the Sahara from the singular Mamman Sani. Dreamy organs and droning melodies reinterpret ancient folk tradition into sublime fantastical soundscape. Never before released recordings from the very beginning - unreleased tracks from his first album, recordings of a short lived trio, and a cover of an American folk ballad. Limited to 500 copies.

Wilurarrakutu is the brilliant debut from Papunya-based artist Keanu Nelson, an intimate exercise in musical storytelling and reflection. The album's eight tracks, sung in both Papunya Luritja and English, are verses of prose and poetry pulled directly from Nelson's notebooks and set to minimalist, DIY electronic arrangements.The evocative musical backdrops—featuring Casio keyboards, drum machines, and subtle synth flourishes—were created in collaborative sessions between Nelson and Sydney producer Yuta Matsumura. The two met by chance on Matsumura's visit to Papunya last year. Their impromptu jam sessions form the foundation for Wilurarrakutu's low-key sonic palette, influenced in parts by Papunya's strong local gospel music scene as well as the reggae beats often passed around the remote community via USB sticks and mobile phone transfers.Over these soundscapes, Nelson sings of family, friends, heritage, and culture, with a tone that balances joy and melancholy. They're themes and emotions that also echo through his work as a painter at the Papunya Tjupi Arts Centre. In this way, Wilurarrakutu becomes an extension of his art practice - a graceful audio portrait of a place that evokes the resonance of home.

I am facing a dilemma: how does the founder of an independent music label justify creating a project highlighting, even praising piracy, the very plague that has brought many labels to the brink of bankruptcy? I first became aware of “pirata” LPs in 2020 while hunting for records in Mexico City: their weird-looking DIY covers – and the edited, tweaked, EQ-manipulated and pitched-down music they contained – got me hooked. There was no denying it: the more I became immersed in the world of these illicit productions the more I became intrigued; and before long it became crystal clear that I would one day release my own compilation compiled out of pirated compilations. But beyond my own fascination with that parallel world, it was undeniable that the “pirata” movement had played a significant role in shaping the musical scene of Mexico. So how did it all start? During the 1980s, a group of music dealers and record collectors from Mexico City joined forces to create a series of illegally manufactured vinyl records containing rare and highly-sought hits from Perú, Ecuador, Colombia and beyond. At the time, Mexico City’s dance-party scene was ruled by the sonideros, a highly developed network of mobile soundsystem operators. The popularity of the sonideros led to a growing demand for tropical music, as their fan base became increasingly hungry for the “exclusive” hits associated with particular sonidos. Additionally record dealers were getting frustrated with the music industry constantly “feeding” them streams of mediocre records and from this frustration came the idea of compiling and manufacturing LPs on which every song was a hit: “no matter where the needle dropped, it had to be a song capable of igniting the party.” These bootleg compilations – known as “pirata” – were pressed during graveyard shift on recycled vinyl in editions of no more than 500; they were cheaply produced and sold just as cheaply to people who otherwise wouldn’t have been able to afford them. They were played extensively in every corner of Mexico’s heavily-populated barrios where, in addition to educating the ears of the youngsters, they also promoted some of the best tropical music recorded in Latin America. According to various first-hand accounts these “piratas” began to appear mysteriously in the early 1980s at various market stalls in Tepito, Mexico City’s infamous barrio, a place where one can attend daytime Salsa parties, get any drug imaginable, buy any kind of weapon and, of course, purchase pirated music in all formats. It seems that the manufacturers of pirata LPs worked on the principle that “what happens in Tepito stays in Tepito” and getting information about their bootlegging operations was difficult, not to mention dangerous. My partner in crime – Carlos “Tropicaza” Icaza, who had agreed to write the notes to this project – was quick to point out that: “We won’t be able to disclose any names. We’ll have to be careful how we tell the story!” At first the pirata LPs came in a simple generic covers, had made-up company names such as Discos Music-Hall, Carioca, Garden, or Miami, and contained popular street-dance songs in nearly every tropical genre. As these unlikely compilations became successful and new ones started being produced at a rate of one per month, the pirates began designing and printing interesting looking covers which often featured the logos of some of the most popular sonidos such as Rolas, Pancho, La Changa, Arco-Iris, Casablanca. The pioneer of this design style was Jaime Ruelas, who had started out as a DJ for the legendary mobile discoteque Polymarchs before using his illustration skills to design their flyers, posters and logos. Taking direct inspiration from science fiction movies and heavy metal covers, the graphics he created became a key element of sonidero culture. The anonymous manufacturers may not have realised it at the time but, in daring to create pirata LPs, they were helping to consolidate and expand a love for tropical music and dance among the population of Mexico City and beyond. The records themselves are a key element of the sonidero culture that was recently declared as part of the Intangible Cultural Heritage of Mexico City for the impact that it has had on multiple generations who identified with the communal experience of the street party, and for whom music and dance became an essential part of daily life. This double-LP contains 23 tropical floor-fillers sourced from the finest and strangest pirata LPs produced during the golden age of Mexico City’s mobile soundsystems. It also includes a large booklet containing extensive notes and photos and It is dedicated to all the sonideros for their ground-breaking roles as ambassadors of tropical music within mexican society.