MUSIC

"Sandman has added South Indian music to the genre-bending mix, along with funk grooves and nods to the Heath Robinson analog-synth adventures of the BBC Radiophonic Workshop in the 1950s and 1960s" ⭐️ All About Jazz (UK) ⭐️ “The Sandman Project speaks the universal language of…global pop” ⭐️ Bayern Radio 7.4/10 (DE) ⭐️ “An exhilarating ten-track oeuvre, an evocative, borderless potpourri of global surf 'n' turf styles with a jazz ethos" ⭐️ Greedy For Best (DE) ⭐️ “It pivots around the character of Mulatu Astatke and the Fleet Foxes with winds and guitar and a little electronic touch from Brian Eno” ⭐️ DJ Magazine (ES) ⭐️ “This outfit is a jack of all trades and, on this evidence, a master of them all too” ⭐️ Pipelines Magazine (UK) ⭐️ “Brilliant album, will playlist on my PBB Radio show” ⭐️ Laurent Garnier (FR) ⭐️ Sandman Project’s long awaited debut album Where Did You Go? is a borderless amalgam of brass heavy sounds, a document of a band whose musical tendencies mimic their open-minded ethic where Ethio- jazz, Afrobeat, American soul music and psychedelic, Mediterranean funk traverse. Led by guitarist and composer Tal Sandman, Tel Aviv based Sandman Projects’s last release was in 2018 on their debut EP, their only existing recording. Six years later and it is no surprise this expansive work is positively brimming with an ocean of ideas, rooted in jazz, exceptionally crafted and boasting a myriad of musical pivots with a subtle but crucial production and synth touch by producer Tomer Baruch. Absolutely key to this new recording and Tal’s adult musical upbringing and education is the ongoing influence of saxophonist Abate Barihun, sometimes known as the Ethiopian John Coltrane who is an Ethiopian Jew who emigrated to Israel in 1999. Whilst he doesn’t feature directly on the record, Tal has long been mentored and stewarded by him and she affirms that “his inspiration continues to play a crucial role in my creative process.” And so, to the album’s title track Where Did you Go which oozes film- noir with Tal’s omnipresent Tizta sound using the Tezeta scales from Ethiopia dictating the mood whilst synths transcend and build an immersive soundscape something akin to Mulatu Astake jamming with the Fleet Foxes with Brian Eno-esque electronic manipulation. The Sandman project line up comprises of 5 core musicians with Tal Sandman on electric guitar, Tal Avraham playing trumpet, Tal Eyal on percussion, Noam Cherchie on drums and Ariel Harrosh on bass. Additional synth and organ provided by producer Tomer Baruch and guest vocalist Dafna Shilon joins on the album closer The Other Side. The group all live in Tel Aviv with Tal living in the Jaffa neighborhood for 12 years and the official birth-place of the Sandman Project. Jaffa is a diverse urban region where Arabs, Jews, Christians and many more live harmoniously together and it’s here where Tal has been active in building community ties and where she has recently started learning Arabic. The recent and shocking violence and war in Israel and Palestine has strengthened the bonds within the Jaffa community and a sense of unity and desire for peace has pervaded echoing Tal’s wish for peace, for real and imagined boundaries to dissolve and war and survival to be replaced with compassion and humanity. Jaffa is also Tal’s place of respite and spiritual place of being, where she returned to after significant musical and creative excursions to Goa in India (where she formed the Goa Afrobeat Band) and to London where she created a branch of the Sandman Project. Tal’s recent trip to Goa is effectively soundtracked on the album opener Karnataka, which borrows from the east, both the spirit and it’s drumming, inspired by a South Indian wedding ceremony. Trumpets and Tal’s incessant but measured guitar riffing using Indian scales transcends into a beautiful soundtrack of jazz and psychedelia energized with a propulsive funk. Temptation & Figs reverberates with a sly groove, an organ filled and chilled groove given a life affirming vibe with it repetitive and harmonized vocal pass building to a trumpet crescendo. The cine flavoured edge of Sandman Project goes wide screen on The X Files as bizarre electronic gurgling remiss of early BBC Radiophonic recordings intertwine with horn stabs and a percussion solo. Further vintage synth excursions repeat on Cauda Equina, with Tal’s heavy fretting giving the track a funk feel, and a dreamy one as the trumpet builds. Dafna Shilon’s entrance at the end of the album on The Other Side is unique in that it brings a skank to proceedings and is the only lyrical song from the collection. Six years in the waiting, and with plentiful personal and collective transformation giving Where Did You Go? a deeper sense of geography and global nuance, the new sound of Sandman Project is rich, porous and dreamy and essentially, full of hope.

Saadia Jefferson is a glorious act of vandalism on Yemeni traditions led by inventor, carpenter, musician, and composer Eyal El Wahab. Dismantling lyrics, melodies, and compositions from Yemeni folk songs, El Khat delve into uncharted sonic territory updating Yemen's ancient culture. Using an orchestra of instruments old and new, many repurposed from junk objects and turned into instruments that sound similar to traditional Arabic and North African lutes and percussion, Tel Aviv based El Khat have imagined an indelible stamp of polyphonic, harmony soaked, pan-Arabic braindance. Hover over the tracks and you can pick out certain influences such as Omar Souleyman and dabkefolk characterised by trance-inducing chants (Wahed Mozawej), the searing Ethiopique organ of Mulatu Astatke (Ala Jina Nuhayiykum), and the unashamedly sing-along choruses of Bowie or McCartney (Balagh Al Achbaab), but the over-arching concept within Saadia Jefferson is Eyal's sense of identity, or lack of it, as a Yemeni living in Tel Aviv. The album is the rewards of a self-imposed mission to discover Eyal El Wahab's Yemeni roots.

Etran de L’Aïr the STARS OF THE AÏR, the longest running wedding band in AGADEZ, capital of Tuareg guitar, return with a new album of sun-schlazed desert sound! Their first album, No.1, brought their music to critics and fans. Their second album, Agadez, sent them into the international touring circuit. And now they're back with 100% SAHARA GUITAR, ready to take on the world, with those swinging melodies, like a sandstorm blowing in from across the sea. Etran de L’Aïr are 100% SAHARA, and that goes same for the band, all sons of AGADEZ, including brothers Moussa, Abdoulaye, and Abdourahamane, and their dear friend, the youngest of the group, Alghabid. All the brothers write and play guitar, swapping out instruments while Alghabid keeps the FOUR ON THE FLOOR. In 100% SAHARA GUITAR, Etran de L’Aïr are back to claim the throne, with their first studio album! And what a sound it is. Recorded in sunny studios on the WEST COAST, the brothers take that old Agadez sound to new levels, adding even more guitars into the mix, weaving layers of reverb-laden melodies and shimmering harmonies into a tapestry of sound. How much guitar can they fit into one record? The answer is 100%.

Aboriginal Australian blues, country, and gospel by the great Kankawa Nagarra, Queen of the Bandaral Ngadu Delta. These intimate recordings introduce the world outside Australia to Kankawa Nagarra, a beloved Walmatjarri Elder, teacher, human rights advocate, and environmental activist. Born in the traditional lands of the Gooniyandi and Walmatjarri peoples of North Western Australia, Kankawa grew up with the tribal songs at cultural ceremonies. When she was taken from her family to the mission, she was taught hymns and Gospel songs with the choir. On the pastoral lease where she was sent to work, Country music was everywhere. She first heard rock and roll on the station gramophone. But it wasn’t until many years later her musical journey truly began, when she stopped to listen to a busker outside a shop in Derby, Western Australia. It was the first time she’d heard the blues, and it awakened something in her. Through it, she found a medium to express all her thoughts and feelings, and it inspired her to turn these into songs. The empathy of her message extends from those she sees struggling around her to the entire planet being ravaged for profit. These twelve tracks, recorded live near her home of Wangkatjungka, WA, offer a cross-section of Kankawa’s entire musical experience - shifting gracefully between musical styles, languages, and moods, backed by the buzz of night bugs and call of daytime birds. In turns humorous, warm, and real about the hardships of life and the pillage of the land she holds dear, the record is the closest thing you can get to spending time with the great Kankawa herself. We are extremely grateful to release this record alongside Flippin Yeah Records and in collaboration with Kankawa Nagarra. High-quality vinyl comes with a four-page booklet featuring translations, stories, and track notes by the artist.

Sensational reissue for the first volume of iconic compilation Simla Beat 70. A psych garage manifesto, the record consisted of groups who appeared at the All-India Simla Beat ‘battle of the bands’ contest held in two years (1970 and '71) in Bombay. The annual event and the records were sponsored by The Imperial Tobacco Company. Bands from all around India would compete for first prize. The album - indeed - was not recorded live on the stage but in a primitive makeshift studio using very little overdubbing or sound reinforcement. The sound is generally influenced by the proto-garage western movement of the mid sixties and later became a massive cult for all the 70s rock fans.

On September 1, 1978, the musical trio Codona graced the stage in Willisau, Switzerland, just before their eponymous debut on ECM. This Swiss FM broadcast immortalised their performance, featuring Collin Walcott on sitar, Don Cherry on trumpet, and Nana Vasconcelos on percussion. Together, they spun a mesmerising tapestry of sound. The opening piece, 'New Light,' spans 16 minutes and evokes pure joy with its enchanting melodies and rhythmic intricacies. Codona's magical encounter showcases the seamless interplay of three masterful musicians and this record captures a moment of musical transcendence that continues to resonate to this day.

Thee Marloes, by way of Surabaya, Indonesia are Natassya Sianturi on vocals, Sinatrya Dharaka on guitar, and Tommy Satwick on drums. Their unique sound mixes elements of their local culture and music with influences of Soul, Jazz, and Pop.

Onimikìg [Algonquin]:(n. an.)- thunderTimothy Archambault’s unaccompanied flute pieces for this album have been inspired by Indigenous brontomancy (divination by thunder).Each piece highlights a different extended flute technique metaphorically related to types of thunder sounds: claps, peals, rolls, rumbles, inversions, and CG (cloud-to-ground).An important document of new music meets contemporary musicological research via Stephen O’Malley of SUNN O)))’s Ideologic Organ.The Indigenous flute used in this recording is made of cedar respective to the traditional woods used by the Kichesipirini and other tribes who live along the Ottawa & Saint Lawrence Rivers. To the Algonquin the flute (Pibigwan) is the wind maker or essence of the wind. Unlike other tribal nations whom the majority used the flute as a courting instrument, the Algonquin generally utilized the flute for more contemplative singular usage to mimic the sounds of nature or as a signaling device during times of conflict. When love songs were required, they were usually more plaintive in character expressing sadness, loneliness, or concerning the departure of a lover. The album intro begins with the shaking of a necklace of otter penis bone, fish spine, bear claw, elk teeth and deer hide, gifted from Algonquin Elder Ajawajawesi. It is meant to focus the listener’s attention before the flute pieces begin. The warble or multi-phonic oscillation prevalent in all the pieces traditionally represented the “throat rattling” vocalization of the tonic note, sometimes known as the horizon of which the melody floats from. Due to the repetition of multi-phonic oscillation the performer will breathe erratically creating an altered state correlating with similar traditional ceremonial practices.

Run of limited edition 10th anniversary Death Is Not The End tees screen-printed in white on black Gildan Heavy cotton short sleeve t-shirts.

'Teratai Åkande' explores electronic techniques transforming sounds, melodies, and rhythms from balinese gamelan. It's an interaction and synthesis of acoustic and electronic expressions, exploring an imagined territory between two otherwise separate cultural worlds. On 'Teratai Åkande' the Copenhagen-based producer and electronic musician Anton Friisgaard travels new paths, as he explores gamelan music from his own artistic perspective in close collaboration with Balinese musicians, afliated with Ubud’s acclaimed Gamelan scene. After experiencing a concert with the Gamelan ensemble 'Gamelan Salukat' at Roskilde Festival in 2018, Friisgaard became inspired to contact Dewa Alit from the ensemble. With the aim of bringing forth a unique expression through the meeting of two distinct musical traditions, Friisgaard traveled to Ubud, Bali to record, compose and improvise in close collaboration with artists from the esteemed Gamelan scene in Ubud. The result is 'Teratai Åkande', which features Pande Made Gangga Sentana, I Nyoman Suwida, Dewa Badukz, Suryana Putra and Pande Made Gangga of Gamelan Salukat. Anton Friisgaard (fka Hviledag) is an electronic producer and musician based in Copenhagen. Known primarily for his experimental work with tape loops and ambient soundscapes, he’s become an established figure both in the Danish music scene as well as internationally.

An assorted collection of recordings from Constantin Brăiloiu's World Collection of Folk Music archive, originally broadcast on NTS Radio in July 2017, issued here as part of DINTE's 10th anniversary series. Comprising field recordings made by the pioneering Romanian ethnomusicologist of English, Irish, Gaelic, Norwegian, Breton, Japanese, Italian, Swiss, Basque, Fulah, Sardinian, Estonian, Georgian, Greek, Turkish, Judaeo-Spanish, Portuguese, French, Chinese, Russian, Hausa, Tuareg, Indian, Corsican, Ethiopian, Romanian, Walloon, Flemish, German, Kabyle, Bulgarian, Macedonian, Bosnian and Caribou Eskimo folk songs & dances.

Our survey of folk music traditions in Northeastern Brazil, originally broadcast on NTS Radio in 2019, becomes the latest to be committed to cassette as part of our 10th anniversary series. It specifically focuses in on the spur-of-the-moment improvised "duelling" poetry of the repente, embolada & aboio styles that are unique to the Nordeste region.

Multidisciplinary artist Jermay Michael Gabriel and producer Giovanni Isgrò team up as Plethor X to present a debut EP of anti-colonial resistance, an unfolding experiment in self-determination. Colonial trauma has no linear trajectory, and neither does memory. It seeps and sinks into the fibres without a temporal pattern, crossing generations, back and forth between past, present and future. Plethor X channel the multifaceted dimensions of such phenomena, exorcising trauma through sound, embracing cultural legacies and collective memories as a form of healing. The driving force behind the record is the Habesha musical tradition, distinctive of Jermay's childhood - samples of the masinko, an Ethiopian and Eritrean one-stringed instrument, are used extensively - transposed into rhythmic structures onto which Isgrò playfully grafts elements of footwork, ghetto house, as well as gqom and singeli—a space-time gateway of complicity and experimentation. Plethor X’s soundscapes are Afro-futurist ecosystems of explicit messages—'Don't use the N word’ is distinctly heard in ‘Negro’—coalesced with frenzied percussive textures built through destruction. With ‘Bet’ we experience Muna Mussie's hypnotic recitation of Tigrinya words drawn from a set of nursery rhymes and words emblematic of Eritrean culture. The voice of Mussie, who shares the same origins as Jermay, serves here as a vehicle to express a certain identity melancholia, the repetitive mode sounding like a soothing process of reconciliation. PAN-affiliated producer STILL makes his own contribution by reworking Plethor X’s material in 'Fendika', raising the rhythmic tension with his signature colourful, plugged-in dancehall style. That with Europe is a bridge to an indefensible continent, with a predatory, plundering nature, sold as 'civilisation'. In ‘What You Mean’, Isgrò and Jermay conspire against their own Eurocentrism, regurgitating it from within. The package is complemented by remixes from OOH-sounds affiliated artists nobile, Losssy (formerly unperson), Glass and WEȽ∝KER. Their brilliant versions of 'Bet' are a further investigation of the evocative potential of Mussie's voice and expression of the collective nature of this project.

Foundational deejay U-Roy recorded The Seven Gold at Michael Carroll's Creative Sounds Studio in Kingston with assistance from engineer (and singer & producer in his own right) Paul Davidson for Prince Jazzbo's Ujama imprint - with the LP then seeing the light of day on the label in 1987. It features the late, great Ewart Beckford appearing on a range of classic Jazzbo-produced late-80s digital rhythms - from the inspired Replay version on 'Holo Gow', to the updated digital take on the Heavenless rhythm on 'Jah Jah Call You' and his take on Horace Ferguson's Sensi Addict in 'Musikal Addick'. The bulk of these rhythm tracks were performed by revered multi-instrumentalist Tyrone Downie (a long-time member of Bob Marley & The Wailers since the mid 70s) alongside Tony "Asher" Brissett - another massively undersung session musician perhaps most notable for laying down the initial Sleng Teng rhythm track for Jammys in 1984.

Mbalax is a genre of dance music that is primarily performed in Senegal and The Gambia. Here we have re-interpretations of the mesmerizing master drumming rhythms from Holy Tongue, Beatrice Dillon, Lamin Fofana and LABOUR. Holy Tongue (Al Wootton, Susumu Mukai, Valentina Magaletti) take things in a heavy post-punk dub direction - think On-U Sound and 23 Skidoo. Beatrice Dillon electrifies proceedings in a Mark Fell/Gabor Lazar/Rian Treanor style. Meanwhile, Lamin Fofano hypnotizes with two psychedelic revisions and LABOUR ramps up the intensity with two perspectives on the same drum rhythm.

Bill Laswellプロデュースの超傑作!! ビート・ジェネレーションの作家やRolling Stoneのブライアン・ジョーンズ、オーネット・コールマン、マーク・リボーらとの関わりも知られる、モロッコはベルベル人スリフ族の神秘主義トランス集団、Master Musicians of Joujoukaの92年作が初となるヴァイナル復刻！ビート作家のブライオン・ガイシンがタンジールにある自身のレストランへと招聘して西洋でも注目を集めた彼ら、2017年には来日公演も果たした名グループ！ガイシンはもちろん、バロウズなどの欧米のビート・ジェネレーションの作家やヒッピーたちから信望され、ブライアン・ジョーンズの71年作「Brian Jones Plays With The Pipes Of Pan At Joujouka」の功績により、世界へとその名を轟かせた伝説の民族音楽集団、Joujouka。15世紀にはスーフィストの聖人からも「バラカ」（神の恩寵）と祝福され、歴史的にも非常に重要な存在として記録されているとのこと。栄えあるジャジューカ村の演奏家たちが、独自のリードやパイプ、リラを手に奏でる霊性の巨大な渦の如し集団即興の波、その途轍もない深さやサイケデリアたるやどこまでも吸い込まれるばかりです。こんな音楽、この広い地球上どこを探してもそうはありません！名技師Helmut ErlerによってD&Mでヴァイナル・リマスタリングと盤質もカンペキ。180G重量盤。限定1000枚。まずは一度浴びましょう！

Blind musician Hrant Kenkulian (1901-1978), generally known as Oudi Hrant was a master of the oud (fretless lute) who was probably best known for his taksims. He was an Armenian born in Adapazar, a city close to Istanbul which had a large Armenian population before the Genocide of 1915. After WWI, Hrant's family settled in Istanbul. Hrant started out singing in the church choir, but soon moved on to the oud. He made his career in Istanbul, but he toured the US in 1950, and did a world tour in 1963 to Paris, Beirut, Greece, America, and Yerevan, Soviet Armenia. He was a teacher of many Armenian-American oudists including Richard Hagopian. He was the pride of the Armenian people, and many consider him to be the most soulful oudist ever to emerge from Turkey. Released in 1964 on jazz label Prestige the record shows the stunning classical inspiration of the musician.

Connecting Wasulu hunter music, griot praises, Senufo pastoral dances, Fula and Mandingo repertoire alongside Western psychedelia, blues and afro-beat, Zani Diabaté’s Super Djata Band was among Mali’s top orchestras of the 1980s. On their 1982 album, Diabaté enshrines himself within the pantheon of mythical West African guitarists, hypnotically picking through eight vivid compositions on his path to godhead status.

The Sator Arepo, or Sator Square, is an ancient word puzzle comprising five palindromes that's etched on various historical sites throughout the Western world. Its origins are unknown, but the square has long been thought to hold magical properties, used as a charm against illness and evil, to cure insanity or to determine whether someone was guilty of witchcraft. Self-styled "punk ethnomusicologist", acoustician and musician Julien Hairon uses this mystical symbol as the starting point for his debut Judgitzu album in an attempt to reconnect with his Celtic heritage, exploring how its hallowed messages might harmonize with contemporary Tanzanian dance music.Hairon has been traveling across the world for over a decade, collecting field recordings from countries such as Indonesia, Australia, Cambodia, China and Bangladesh, and presenting them on his Les Cartes Postales Sonores label, re-issuing any curious cassettes and CDs he came across on the PetPets' TAPES imprint. It was during this time that he became fascinated by rituals that involved spirits, prompting him to examine his own ancestry when he returned to Brittany. "Many artifacts in the landscape remain," Hairon explains, "and the power of spirits is still palpable." He represents this Celtic mysticism on 'Sator Arepo' with murky drones and magickal synth tones, using xenharmonic scales (tuning outside of standard 12-tone equal temperament) that reach back to the ancient world. These sounds are augmented with fast-paced, sci-fi rhythms informed by his time in Tanzania; "Singeli has contaminated me," admits the producer.The most astonishing example of this is 'Miracle', a thrusting soundsystem experiment that layers serpentine, bagpipe-esque electronic wails over extravagant clusters of blocky percussion. Driven by the frenetic 175BPM pulse that echoes through the streets of Dar Es Salaam - popularized globally by forward-thinking producers like Sisso, Duke and Jay Mitta - Hairon opens up a rare conversation, seeking to draw parallels between today's most urgent dance forms and the archaic rituals of antiquity. On 'Vitalimetre', Hairon drives his sonic palette into the red, harmonizing with Dutch hardstyle and gabber, and splaying distorted drones over maddeningly blown-out kicks and ratcheting percussion. 'L'or Des Fous' takes a more meditative route, prioritizing Hairon's eccentric tonality with expressive sheets of pitch-warped sound that ghost walk across energized, rattling beats.If you heard Hairon's last Judgitzu release 'Umeme / Kelele', described by Boomkat as "one of 2019's deadliest dancefloor sessions," then you'll know how mindboggling this material can be. And with 'Sator Arepo', the French producer deepens his reach, grasping a world that we've almost forgotten and juxtaposing it with a landscape most of us barely comprehend.

Numero's Hottest Sounds Around trio gathers castaway late-'70s grooves from across the Greater Antilles. Stan Chaman's Trinidadian Semp concern delivered Wilfred Luckie's wobbly "My Thing" and the Hamilton Brothers' calypso-disco smash "Music Makes The World Go 'Round" in 1978. Across the sea, Frank Penn's G.B.I studio tracked Stephen Colebrook's Doobies-inspired "Stay Away From Music" for the cruise ship curious. All three are housed in a custom Numero sleeve inspired by Edward Seaga's Caribbean music manufacturing and distribution powerhouse WIRL

Numero's Hottest Sounds Around trio gathers castaway late-'70s grooves from across the Greater Antilles. Stan Chaman's Trinidadian Semp concern delivered Wilfred Luckie's wobbly "My Thing" and the Hamilton Brothers' calypso-disco smash "Music Makes The World Go 'Round" in 1978. Across the sea, Frank Penn's G.B.I studio tracked Stephen Colebrook's Doobies-inspired "Stay Away From Music" for the cruise ship curious. All three are housed in a custom Numero sleeve inspired by Edward Seaga's Caribbean music manufacturing and distribution powerhouse WIRL

Numero's Hottest Sounds Around trio gathers castaway late-'70s grooves from across the Greater Antilles. Stan Chaman's Trinidadian Semp concern delivered Wilfred Luckie's wobbly "My Thing" and the Hamilton Brothers' calypso-disco smash "Music Makes The World Go 'Round" in 1978. Across the sea, Frank Penn's G.B.I studio tracked Stephen Colebrook's Doobies-inspired "Stay Away From Music" for the cruise ship curious. All three are housed in a custom Numero sleeve inspired by Edward Seaga's Caribbean music manufacturing and distribution powerhouse WIRL

With a few more instrumental solos than regular Lobo albums, Cantiga De Longe takes advantage of the genius of the arranger/instrumentalist Hermeto Pascoal. The album has other stars, including percussionist Airto Moreira and drummer Cláudio Slom. There are several important songs on this album: "Casa Forte" (which would be recorded later by Flora Purim), "Mariana, Mariana," "Cantiga de Longe," "Zanzibar," and others. Not Lobo's biggest hits, but beautiful melodies and lyrics on an album with stronger instrumental support.

When his Brazilian LP first appeared on Philips in 1967, both Gal Costa and Caetano Veloso had released only a few singles individually, so this is the first long player from either of them. Although presented as a team effort, this LP is actually mostly Caetano Veloso’s work, with him composing, performing and arranging most of the songs. Gal is featured as the solo vocalist on a few tracks and there are a few duets. These are almost art songs with a tropical wrapping, sometimes defying normal pop song convention by quickly fading out after only 90 seconds or so without a hook or chorus to grab onto, but there’s great vocal control and careful use of strings in the arrangements. This captures a moment when bossa nova was the best known musical export of Brazil, largely through the hugely popular work of Jobim and Astrud Gilberto, but neither Costa nor Velosos would ever sing and play so gently and lushly as this again…they both were to be major figures in the psychedelia-influenced Tropicalia movement that became a cultural and political force in Brazil only a year after this LP was released.