MUSIC

The improvisational session by trumpet, shamisen, tabla, and electronics creates light and shade. Through J.A.K.A.M.'s reconstruction, it becomes a wellspring of time and space, reflecting soundscapes reminiscent of a Japanese garden. - Chee Shimizu

An excellent album of rootsy early Dancehall from Jah Thomas and his Midnight Rock label. Loads of great tracks here, mixed by Scientist, amongst others, with the Roots Radics band providing the rhythms!

Scientist was only 20 years old when, working with fellow producer "Junjo" Lawes, he came up with this 1980 stunner, a sinuous groove party with cartoonlike special effects (a lot of bongs and boings like pans hitting one another, blips and squeals that sound like a Pac-Man game). All the "song" titles are references to boxing (a motif that Scientist was obviously mining for all it was worth), and all are great individual bits of dub sound that cohere into a meaningful whole. As it says on the jacket, "This ya a youthful sound fe come mash y'down."

First reissue of this ultra-rare reggae album originally released in 1974. Considered by many to be the first reggae "lovers" album ever, conceived by producer Clement Bushay and reggae singer Carl Bert. Featuring: The Cimarons, Jackie Parris, Junior English, Dego Sensation. Engineers: Steve Wadey, Clem Bushay and Lee Perry ... Four unreleased tracks from the original versions are included here!youtube.com/embed/j1k16oGhejc?si=ROZTPIhDdaLF1S5X" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen>

RSD 2024 indie exclusive. Official RSD UK Release. Reissued for the very first time on vinyl Wadada Magic, Suns Of Arqa's majestic second album. The wicked world of Michael Wadada is well represented here: an ever-changing kaleidoscope of tribal dub, early electronics, proto-wave and global beat. Special guests on vocals include Prince Far I and Prince Hammer, while on bass the true genius of Lizard from Creation Rebel/Singer & Players.

João Gilberto, the "Father of Bossa Nova", is known as one of the most influential lyricists and composers in South America, and Naked Lunch is proud to announce the release of this compilation album focusing on his early career. This compilation album features a selection of great performances from João Gilberto's early works, the ODEON trilogy, or "O Mito".

Amazing collection that gathers some of the rarest Persian 45s. Such an eclectic mix of styles, from garage rock to cool Persian beat, exotic rock and roll and astonishing prog / psych numbers. Featuring female drummer and singer Zangoleah with some killer garage / rockin' tracks, obscure bands like Takkhalha doing a fab cover of the Stones 'Play With Fire' and an amazing take on the Persian traditional song 'Mastom, Mastom', Golden Ring-styled beat by Big Boys, exotic Persian beat by Saeed and Tigers, terrific garage-beat by Ojubeha and the two sides of the Kambiz 45, probably the major discovery from Iran in the recent years and one of the few, if not the only truly Persian prog / psych 45s ever recorded.

The third part of Ideologic Organ Music’s trilogy of field recordings of sacred flute music from Papua New Guinea, recorded by Ragnar Johnson and Jessica Mayer in the 1970s. A book titled “A Papua New Guinea Journey” consisting of RagnarJohnson’s account of the circumstances behind the recordings will be published simultaneously with this music release.

“The recording of a male initiation ceremony with sacred flutes, bullroarers and ‘crying baby’ leaves was only possible after fifteen months residence during anthropological research. From the same Ommura villages in the Eastern Highlands there are bamboo jews harps, yam fertility flutes and singing. Nama (‘bird’) sacred flutes were recorded in a Gahuku Gama village in the town of Goroka. There are Mo-mo bamboo resonating tubes and singing from the Finisterre Range of Madang. From the Ramu Coast region of Madang there are: Waudang flutes, garamut slit gongs and singing from Manam Island, Maner flutes from Awar village and Siam and Guna flutes and garamuts from Nubia Sissimungum Village. These previously unreleased recordings were made in 1976 and 1979.”
–Ragnar Johnson, London 2021

::::::

Ragnar Johnson's liner notes for the release

This music comes from the Eastern Highlands and Madang provinces of Papua New Guinea. The recordings of the Ommura Iyavati male initiation ceremony, the different bamboo jews harps, yam fertility flutes and singing were the result of fifteen months residence for anthropological research 1975- 1976 and a one month return in 1979. The Iyavati male initiation ceremony with its spirit cries of bamboo transverse blown and water flutes, bullroarers and ‘crying baby’ leaves was recorded at night outside the men’s house with the sounds of instruction and singing from inside the men’s house audible in the background. Nama ‘bird’ transverse blown paired bamboo flutes were recorded in a Gahuku Gama village inside the town of Goroka in the Eastern Highlands. The Mo-mo resonating tubes and singing were recorded at Damaindeh Bau on the Markham Valley edge of the Finisterre Range. The other Madang recordings of long paired bamboo flutes and garamut wooden slit gongs come from the Ramu coast region. There are Waudang flutes, garamuts and singing from Manam Island, Maner flutes from Awar and Siam and Guna flutes and garamuts from Nubia Sissimungum.

The Ommura lived in the Yonura villages of Samura, Sonura and Moussouri which were next to the Obura Patrol Post and in the neigbouring villages of Kurunumbaira and Asara. The1975 Government Census listed a population of 1,140 inhabitants of whom 437 lived in Yonura. The Ommura, the collective name for the inhabitants of these villages, spoke a dialect classified as Southern Tairora. The Obura Patrol Post, established in 1965, was 32 miles from the town of Kainantu in the Dogara Census Division of the Eastern Highlands of Papua New Guinea. The altitude was 4,000 to 5,300 feet on the valley floors and up to 8,000 feet on the mountain ridges. The arrival of steel tools, traded along the Markham Valley, into what was previously a stone age technology, preceded the establishment of the patrol post by about fifteen years. The first government patrol to reach the Ommura area was in the early 1950s and the area was regularly patrolled by the 1960s. Inter-village warfare was endemic.

The Ommura were slash and burn cultivators growing sweet potatoes, yams, taro, bananas, sugar cane, various beans, pit-pit, maize, squashes and greens. Arabica coffee was introduced as a cash crop in the early 1970s and young men were sent as plantation labourers to New Ireland.

Every Ommura patri-lineage (okyera) had a mountain demarcating a traditional area of lineage residence and a mythical lineage ancestor (uri). Ommura social life revolved around the staging of various kinds of ceremonies. There were fertility ceremonies to promote the growth of yams, sweet potatoes and pigs. Major events in individuals lives were marked by the enactment of the life cycle ceremonies of birth, male or female initiation, marriage and death. All Ommura ceremonies involved payment of some kind varying in amount from large payments between lineage groups for life cycle ceremonies consisting of traditional valuables, earth oven cooked pig meat and food, and money to small payments of food.

The Ommura practised three types of curing ceremony; Ua-ha in which the illness was chased away by armed men, Vu-ha in which the afflicted were fed a mixture of pork and medicinal herbs and their illnesses were transferred into a device made of sugar cane and washed away by flowing water and Asochia where diviners chewed hallucinogenic tree bark (Galbulimima Belgraveana) to see the cause of the illness and then treat it.

The Ommura performed the following male and female initiations: Nihi Rara the piercing of the nasal septum for male and female children; Kam Karura performed in the women’s house for girls, Ummara and Iyavati performed in the men’s house for boys and the male and female pre-marriage ceremonies performed respectively in the men’s house and woman’s house.
These initiations were enacted to discipline youth into their respective male and female roles with bleeding the nose and beatings with taroah stinging nettles to promote heath. Male and female initiates were instructed to practice the same food taboos and were educated by means of gender specific secret stories and songs. Burlesque mimes of the opposite sex occurred in both and at the end the initiates were decorated in new clothes, ornaments and paint. A feast of pig meat and vegetables had to be given by the father at the end of an initiation ceremony together with a payment to the eldest mother’s brother for his participation.

Nose bleeding was performed to remove the dangerous accumulation of blood that became lodged inside the bridge of the nose at conception in the womb. To strengthen the penis young males had the urethra of the penis bled sometime between the final stage of male initiation and marriage. During the Iyavati initiation the male initiates were beaten with taroah stinging nettles, secret taroah songs were sung and exaggerated mimes of aggressive male sexual behaviour involving the use of taroah were enacted with much chanting of the male ’Wo-Wo’ war cry. Initiates were told what acts and foods were forbidden to them and given instructions regarding permissible sexual relations and their duties to assist their relatives and future wife. Iyavati initiates wore a pair of pigs tusks points upwards through a hole in the nasal septum.

Marriage was centred around the bride price which was given to the wife’s father by the husband, his paternal kin, mother’s brother and relatives. During the marriage ceremony, grooms were warned about the disastrous consequences of contact with female menstrual pollution and brides were warned not to poison a husband in this way.
Peace was made between enemy villages by an exchange of cooked pigs in a ceremony called Obu. A death compensation ‘head’ payment
in traditional valuables or a woman in marriage was the only act that eliminated the need for a payback killing in retribution for a death in war. Inter-village trade was carried out between two individuals rather than groups from different villages, frequently with partners from the lower altitude Bush Markham villages. 

In November 2022 world-renowned kora player Ballaké Sissoko and acclaimed guitarist Derek Gripper spend just three hours recording a wordless album together. The kora and guitar in the hands of masters - a session where New Ancient Strings meets One Night On Earth. “Musically we tested each other,” says Sissoko, explaining that the most magical aspect of their initial encounter was the spontaneity of the whole thing. “We have the mastery of our instruments, the technique and a good ear. Derek is very curious, that’s very important.” “He’s just such a good listener,” says Gripper about Sissoko. “It’s not what he plays, it’s how he plays it. He’s an amazing interpreter, the prime master of timbre.” “It’s a remarkable album,” says Lucy Duran, professor of Music at SOAS. “It’s the furthest away that Ballaké has gone from his own idiom and it’s brilliant – not world music, it’s in a totally different realm, entering new territory”

From Pacific City Discs, to you the listener, this summer, a DJ mix of fantasy and splash-energy is coming to you in a small edition of vinyl. Fantasy writer/recording artist, Francesco Cavaliere, while visiting his seaside childhood vacation location, was extended an impromptu invitation, to DJ an 80s swimming club. He had this to say about his experience: “I was at Shangri-La and a boy and girl from the bathhouse in silver swimsuits and sand-colored streaks waved me over with a drink and asked me if I would like to DJ the next day during my lesson on the beach at Tana del Pirata! I then and there I laughed but then I accepted (I had nothing at home just my mp3 player and a Nokia with music inside) The next day there was a little wind on the beach and the umbrellas swayed to the left. From the heat they could catch fire, white flames, instead the sea was rough and that wind with very long wrists cheered us up, blowing gaseous clouds in our faces. Perfect for the day ahead. After the first few pieces, I began to see that a group of kids jumped into the adjacent pool trying flips bombs and candle dives. Someone at the bar was playing Altered Beast .. so sipping a drink with ice I imagined DJ werewolf repeating catchy pieces while a kite half cobra half skyscraper inflated above us.” This Impromptu Disc is fresh now, for you to frolic with this summer, while entertaining a daydream in the midst of entering a body of water while witnessing an apparition in the sky.

Laxmichand "Babla" Shah began his career and a drummer and percussionist on Bollywood soundtracks composed by his older brothers Kalyanji V. Shah and Anandji V. Shah, and then made history through Babla's Disco Sensation, the adventurous disco and synth-pop recasting of popular film hits released by Polydor in the late 1970s. This rare beast kicked off the "Disco Dandia" craze and is a total killer from start to finish, the sitar funk grooves and eastern melodies clashing with all kinds of Moog madness. It's a crate-diggers special that was sampled by Metro Area and others -- grab your copy now and play loud for best effect!

Classic deep dub roots album originally released in 1980 on Yard (J.A.) & Shanachie (U.S.A.) music by the heavyweight Rockers All Stars with mixes by King Tubbys, Prince Jammy & Augustus Pablo. Great repro original cover of the band in the studio plus King Tubby in his back yard. Nice pressing from OnlyRoots.

Limited edition of 2021 on clear vinyl. The masterpiece released in 1973 by Joao Gilberto, known as the god of bossa nova, has been reissued in analog format! This masterpiece is known as one of the best pieces of Brazilian music of the 70s. This masterpiece is known as one of the best pieces of Brazilian music of the 70s. It contains incredibly gentle, delicate, and amazing performances with a tremendous presence.

A rare groove classic finally back in print ! Opener ‘Streets Of Calcutta’ has been covered several times (most recently by japanese wizards Kikagaku Moyo) and is still regarded as an east/west hybrid manifesto. Ananda Shankar (11 December 1942 – 26 March 1999) was an Indian musician, singer, and composer best known for fusing Western and Eastern musical styles. He was married to dancer and choreographer Tanusree Shankar. In the late 1960s, Shankar travelled to Los Angeles, where he played with many contemporary musicians including Jimi Hendrix. There he was signed to Reprise Records and released his first album, Ananda Shankar, in 1970, with original Indian classical material alongside sitar-based cover versions of popular hits, The Rolling Stones' "Jumpin' Jack Flash" and The Doors' "Light My Fire". Returning to India in the early 1970s, Shankar continued to experiment musically and in 1975 released his most critically acclaimed album, Ananda Shankar and His Music, a jazz-funk mix of Eastern sitar, Western rock guitar, tabla and mridangam, drums and Moog synthesizers.

The folk arts of Japan, including music, are an ever-evolving wonderland. Riyo Mountains, a Tokyo-based folk song research/DJ duo, is actively documenting the folk music of various regions in Japan; here they present the fifth in their series of musical documents on EM Records. This particular release focuses on the thunderous drums and powerful vocal phrases of the singular Nanyatoyara dance and song, featured at summer festivals in the northern prefectures of Iwate and Aomori, places with long winters that engender joyous summer celebrations. Nanyatoyara has been a part of local summer festivals in this region for hundreds of years, always evolving. The recordings here, with versions from 2002, 2015 and 2023, featuring impassioned and enthusiastic residents young and old, illustrate the gradual changes which occur over time, all the while adhering to the core and soul of the dance. The pounding, insistent drums and the call-and-response vocals generate a propulsive, irresistible momentum, a jubilant celebration of life and the bounty of summer. Available on CD and DL; the CD version includes a 20-page booklet featuring English liner notes with translations of the lyrics. Here comes the summer!

Riyo Mountains:
Japanese folk song DJ duo formed by Takehiko Satō and Takumi Saitō. They are resident DJs at the renowned party "Soi48". They produce the Japanese folk song mix-CD series entitled "Riyo Mountains Mix" and also direct and supervise the reissue series of Japanese folk music on EM Records, including the releases "Yumi-kagura", "Sakai Ishinage Odori", "Kizaki Ondo" and "Osharaku".They have appeared as DJs at many events/radio programs including NHK, NTS (London) and Japanese traditional festivals.

Malegría, Reyna Tropical’s long-anticipated debut full-length album, is at once a vibrant arrival and an electrifying bridge. The portmanteau, born from a 1998 Manu Chao song by the same name, is akin to bittersweet and blends the Spanish “mal” which means “bad" and “alegría” which means “happiness.” It marks Reyna Tropical’s movement from a duo to a solo project. The album is a contemporary celebration and continuation of wide-reaching cultural traditions—from Congolese, Peruvian, and Colombian rhythms to revolutionary artists like lesbian guitarist-singer Chavela Vargas—these influences meld and are remixed through the distinctive lens of trailblazing guitarist and songwriter Fabi Reyna. Traversing themes including queer love, feminine sensuality, and the transformative power of intentional relations to the earth, Malegría spotlights narratives often pushed to the margins and offers them a sonic homeland. Formed in 2016, Reyna Tropical began as an organic, unhurried exchange between Fabi Reyna and Nectali “Sumohair” Diaz who met during a workshop series for emerging musicians. “Our first EP was so spur of the moment,” Reyna recalled. “What we needed was to document, to just do something for our hearts. Not for money, not for our livelihood. Just for us.” The band formed when Reyna had been immersed in full-time work founding and building She Shreds, the world’s first magazine dedicated to women and nonbinary guitarists, and was itching for a creative release and return to her musical roots. By January 2018, the band’s self-titled EP, Reyna Tropical, dropped and the foundations of the band’s spellbinding and distinctive sound were documented and formed. Best known for their rhythmic, hip-swaying tropical feel, the first Reyna Tropical tracks featured Ableton-made beats produced by Diaz—featuring Afro Indigenous drum patterns and environmental samples—expertly mixed with dreamy guitar riffs and soft vocals by Reyna. After the EP’s release, and the debut single, "Niña," was featured on NPR Alt.Latino’s “Songs We Love” series, newfound fans and opportunities alike flocked. By year’s end the band was regularly selling out shows, joined as support on Bomba Estéreo’s US tour, and began booking gigs for major festivals and shows including SXSW, Cumbiatón, and Colombia’s Baile Sagrado. The band released another celebrated EP, Sol y Lluvia, in 2019, created and recorded during creatively enriching extended stay in Colombia. “Things kept coming—studio tours, gigs, and different opportunities,” Reyna said while reflecting on the changes the band went through during the transition. “We were like, ‘Whoa, this is so weird! It’s working,’ but we didn’t even know what it was working for.” In 2020, after eight non-stop years building a business without time off, Reyna withdrew to nature for a community retreat. It was during this moment of stillness that the purpose of her life’s work, beyond running She Shreds Magazine, crystallized. For the next two years, Diaz and Reyna immersed themselves in a tropical journey guided by the music—from Cartagena, Colombia to Fajardo, Puerto Rico and Cuaji (la costa chica de Guerrero)—along the way, invited into a harmonious relationship with local land, culture, and music wisdom keepers. Malegría is the culmination of self exploration fortified through an attunement to land—alongside Diaz and through his passing. From the interludes to the found sounds, Malegría offers a home to diasporic beings de aquí y de allá, diasporic beings who are in the process of searching for and returning to ancestral roots. On “Cartagena,” the bright, multi-layered rhythms and vocals sing of feeling caressed and energized by the elements, and, at the core, there is the sense of a mutual exchange of trust and care between her and the land. By contrast, “La Mamá,” which opens in a seemingly-serene rainforest, builds into a drumline-backed battle cry denouncing the commercialization of healing and the spiritual tourists who seek only to extract from the environment—medicinal, or otherwise. The interludes, which weave between each musical track, unfold a narrative all their own. “Goosebumps” and the subsequent “Singing” each offer peeks into the beautiful, unexpected push-and-pull that can transpire amid symbiotic collaboration. We, as listeners, are invited into the creative exchange between Diaz and Reyna, and the growing sense of power Reyna has found and is now sharing with others through her music. Meanwhile “Mestizaje” and “Queer Love and Afro Mexico” work together to chronicle the unlearning of erasure under a flattened definition of unity and, instead, uplift the importance of naming and celebrating distinct multifaceted identities and histories. These sounds seamlessly blend into the final track, “Huitzilïn,” a tranquil, grounding ballad in which Reyna announces finally feeling her body, her spirit, her soul, and listening to all that surrounds her. “Huitzilïn,” the Nahuatl word for “hummingbird,”

Hailu Mergia is a one-man band. In 1985, master accordionist and veteran bandleader, arranger and keyboardist released the Hailu Mergia & His Classical Instrument cassette. In a nostalgic effort to bring back the vintage accordion sound of his youth, Hailu gave Ethiopian music a sonic makeover. He was already celebrated for his work with the groundbreaking Addis Ababa ethio-jazz and funk outfit Walias Band. With imagination and a visionary sense of the self-contained possibilities of modern music, he captured the popular sounds of the past using the modern tools of the day. Hailu Mergia weaves Moog and DX7 synthesizers, Rhodes electric piano and rhythm machine into the rich harmonic layering of his accordion, creating hauntingly psychedelic, elegantly arranged instrumentals. These tunes draw from famous traditional and modern Ethiopian songs, as Hailu brilliantly matches lush Amhara, Tigrinya and Oromo melodies with otherworldly flavors soaked in jazz and blues, synthesizing a futuristic landscape. He balances Ethiopian music's signature melodic shape with beautiful analog synth touches, floating upon clouds of hypnotically minimal rhythm tracks. Hailu Mergia was born in Debre Birhan, Showa Province, Ethiopia in 1938 (1946 in the European calendar) to parents Tewabech Ezineh and Mergia Lulessa, who were of Amhara and Oromo ancestry, respectively. His mother took him to Aynemisa, close to Addis, where he grew up from age 3 until he was 10 when they moved to the capital Addis Ababa. Hailu went to Shimelis Habte high school but dropped out before graduating. In 1952 (1960 in European calendar), he joined the army music department as a boy scout to support his mother. Mergia stayed in the army almost two years, learning how to read and write music. After Hailu left the army, he started singing in small bars as a freelance musician. He joined various pick-up bands, touring across the Ethiopian provinces as a singer and accordion player for almost a year. After the group broke up, he started performing in nightclubs like Addis Ababa, Patrice Lumumba, Asegedech Alamrew, Sombrero, Zula Club and others. At Zula Club he and his mates formed Walias Band and did something no other band in Ethiopian nightclub history had done: they started buying their own musical instruments. Until then the club owners were supplying the instruments and had the power to fire musicians at will. For the first time ever Walias Band signed a contract with the owner of Venus Club as a group thereby protecting themselves from club owners. Mergia and Walias Band went on to do gigs at hotels like Wabi Shebele and the Hilton. After playing almost eight years at the Hilton Hotel, Mergia and Walias Band came to the United States and toured widely in 1982-1983. Afterwards, some of of the band stayed in America while others went back to Addis. That was a heartbreaking time for the band. They considered themselves a family, and they knew they had broken new ground in the history of Addis nightclub musicians. They had helped make the Ashantis Band from Kenya famous in Addis. They were the first private band who played for state dinners at the palace for the Derg government (twice). And, they were the first private band to tour the USA. After the break-up of Walias Band, Mergia settled in the States and formed Zula Band with Moges Habte and Tamiru Ayele, playing in different restaurants and touring in the States and Europe. At that time, Mergia made a one-man band recording with accordion for the first time, mixing in Rhodes electric piano, Moog synthesizer and a rhythm machine. That was 1985. This recording was inspired by the early memories of his first instrument, the accordion. After the break-up of Zula Band in 1992, he quit performing and ran Soukous Club for seven years with his partners Moges and Tamiru. Nowadays he's making his living as a self-employed taxi driver at Dulles International Airport while continuing to record his music and practice as often as possible. The reissue of this recording brings back a moment when Ethiopian music was shifting from acoustic-based performances to recordings using more and more synthesized elements. While the results of that shift have their critics Hailu Mergia's initial experiments with solo instrumental music based on Ethiopian folk and popular music captures a singular feeling dripping in ambiance and very human emotional energy.

Originally released in 1991, PT House’s debut album ‘Big World’ signaled the arrival of a young Soweto rapper named Nelson Mohale (later better known as Dr House) on South Africa’s early house and kwaito scene. Teaming up with producer Danny Bridgens — an up-and-coming studio hand and session guitarist for the likes of Yvonne Chaka Chaka and Margino, also releasing as The Stone and Leroy Stone — the pair drew influence from US & UK hip-house contemporaries but were determined to give their sound a local flavour, as well as a positive vibe that looked forward to a brighter future. PT House’s four-track debut was a bold statement that still holds up today, reissued for the first time on Afrosynth Records.

Kyle ShepherdやShane Cooperも参加。南アフリカの重鎮ジャズ・トリオとスイスのリード＆ブラス界の大物2人組が出会うとこうなる！10年以上に渡り、コンテンポラリー・アフリカン・ヨーロピアン・ジャズの革新な勢力としての評判を築いてきたSkyjackによる3作目となる2024年度最新作『Light Cycle』が〈AS-SHAMS〉より満を持して登場！ディープなグルーヴとスリリングなライディング、前衛的な実験性を軸に、ステージでもスタジオでも大活躍する彼らのメンバー全員の作曲をフィーチャーした作品。サイエンス・フィクションの冒険でもあり、センチメンタルな旅でもある本作は、広大な宇宙のサウンドスケープと、記憶や民間伝承の確かな土台を調和させた野心的で完成度の高い逸品に仕上がっています。

Meaning ‘Hi’ in Uruguayan slang, Opa are a South American jazz-funk phenomenon. Fusing Uruguay’s native Candombe rhythms with North American jazz and pop music, Opa’s space-age synthesizers, boisterous grooves and compositional magic expressed a distinctive Afro-Uruguayan voice within the global jazz vernacular: a voice which remains as vital and unique today as when it was recorded, almost half a century ago. Having migrated to New York from Montevideo in the early seventies, Opa were heard playing in a nightclub by renowned producer and label owner Larry Rosen. At Holly Place Studios between July and August 1975, Rosen oversaw Opa’s first recordings using a four track TEAC 3340. The album would become home to some of Opa’s hardest hitting funk jams, with moments of songwriting wonderment and soulful pop and rock progressions combining with the jazz-funk fusion Opa would become known for. Mysteriously (for reasons unknown to the band), Opa’s debut was shelved and remained so until the mid-1990s. But the Back Home recordings were used as demos, gaining Opa a record deal with Milestone Records and the subsequent release of two cult-favourite albums: Goldenwings (1976) and Magic Time (1977). Opa would also collaborate with North American titans including bassist Ron Carter, producer Creed Taylor and Brazilian icons Airto Moreira, Flora Purim, Hermeto Pascoal and Milton Nascimento. In more recent years Opa’s music has found new audiences after being sampled by Captain Murphy (aka Flying Lotus) and Madlib. For fans of Azymuth, Weather Report, Cortex and The Headhunters.

Strut present the first ever compilation series to access the archives of one of the greatest of all French Caribbean labels, Disques Debs out of Guadeloupe. Set up by the late Henri Debs during the late ‘50s, the label and studio has continued for over 50 years, releasing over 300 7” singles and 200 LPs, covering styles varying from early biguine and bolero to zouk and reggae. Debs played a pivotal role in bringing the créole music of Guadeloupe and Martinique to a wider international audience. Volume 1 of this series marks the first decade of the label’s existence and takes in big band orchestras, home-grown stars, touring bands and a new generation that would emerge at the end of the ‘60s. Early releases were recorded in the back of Henri’s shop in Pointe-a- Pitre, from his own sextet playing percussive biguines to young saxophonist Edouard Benoit, leader of Les Maxels and regular arranger for Debs bands. Other artists ranged from big bands like Orchestre Esperanza and Orchestre Caribbean Jazz to poet and radio personality Casimir “Caso” Létang and folkloric gwo ka artist Sydney Leremon. Debs also capitalised on recording foreign touring artists visiting Guadeloupe during the early ‘60s including Haitian trumpeter Raymond Cicault and Trinidadian bandleader Cyril Diaz. Compiled by Hugo Mendez (Sofrito) and Emile Omar (Radio Nova), ‘Disques Debs International’ is released in conjunction with Henri Debs Et Fils and Air Caraibes. The package features a host of rare and unseen photos from the Debs archive with both formats featuring extensive sleeve notes and interviews with Philippe Debs and Max “Maxo” Severin of Les Vikings. Volumes 2 and 3 follow in 2019. Album cover - top right

'JAMI'' Was Recorded In The Year 1991, By Haji Ghulam Farid Sabri During One Of His Germany Tours. This Album Does Not Feature His Brothers Haji Maqbool Ahmed Sabri, Haji Kamaal Ahmed Sabri, And Haji Mehmood Ghaznavi Sabri. Haji Ghulam Farid's Student Hafiz Nadeem Siddiqui Was The Second Lead Singer / Second Harmonium Player For This Album. To Record And Devote And Album To Great Persian Poet Abd ar-Rahmān Jāmī Was A Life Long Ambition Of Haji Ghulam Farid Sabri. He Did The Recordings In Berlin In July 1991 At SFB Studios, But The CD Was Not Release During His Lifetime. Hence, Not Only It Was A Tribute To The Famous Persian Poet Abd ar-Rahmān Jāmī, But Also Became A Tribute To Haji Ghulam Farid Sabri.

After the box-office failure of my second film Aparajito ("The Undefeated"), I was a bit undecided about what kind of film I should make next. After thinking about it, I decided to make a film about singing and dancing. I chose a popular short story, Jalsaghar, about the last days of a feudal baron who loved music. I was lucky enough to be able to employ important singers and musicians for this film. As a composer, I chose the great sitar virtuoso Vilayat Khan, who was ably assisted by his younger brother, Imrat Khan, also a sitar virtuoso. Both together provided superb solos and duets for the film's background music, which, with the exception of the violin, uses only Indian instruments. The entire background music is based on raga.

Cape Town, South Africa-based drummer Asher Gamedze explores relationships of time between music and history on his new album Turbulence and Pulse, out May 5th 2023. Gamedze’s critically-acclaimed debut album Dialectic Soul was released at the height of the Covid-19 pandemic in July 2020. Around the release of that record, with friend and writer Teju Adeleye he organized and participated in a joint online discussion “Poesis,” with historian Robin D.G. Kelley and others. One of the notable comments made in this session was by the poet and scholar Fred Moten, who described Gamedze’s drumming as an “amazing interplay between turbulence and pulse. Pulse is supposed to regulate and also be regular, but the turbulence underneath it and on top of it, it’s just extraordinary.” Moten added that this concept is a fundamental element of the percussive approach in Black music more broadly. Turbulence and Pulse takes its title from this moment of synchronicities. Inspired by this description, Gamedze developed the metaphor further, expanding the concept of turbulence and pulse through the lens of history. “Time in music is a metaphor for thinking about time in history and how time moves,” he says. “The way we’re taught history is generally in a way that robs people of agency in imagining themselves as part of history and how it unfolds. It is something that happens to us. I think there's a productive metaphor in that because the sense of time in music is created by musicians playing together. If we can use that to think about history and time in history, you can see that, actually, history is created by people in a whole range of ways. At the heart of it, historical motion is created by people organized and acting together, whether for progressive or reactionary ends.” For Gamedze, the underlying message of Turbulence and Pulse is “to claim a form of historical agency and realize that the future is not a foregone conclusion. As people we can organize, to transform our world in small and big ways.” This concept comes out of Gamedze’s involvement in radical cultural work and political organizing. He adds: “One of the ideas that I've had for a long time is to unsettle the way that people think about culture as something static or as something fixed. There’s this tension in Africa, because of the way that the colonists have constructed visions of African culture, where people speak about this need to conserve culture and document it. I think that's important, but you also have to understand that these things are moving. And we are the people who have to participate in that movement.” For the album artwork, Gamedze extends the visual aesthetic of his previous release with a hand-drawn illustration. “I feel like my drawings represent the inside of my mind. It’s very free and improvisational,” he says. Friend and designer Naadira Patel worked with Gamedze to design the final cover layout, which includes liner notes penned by his sister, writer and artist Thuli Gamedze. Turbulence and Pulse comes via the partnership of Chicago-based International Anthem and Johannesburg-based Mushroom Hour Half Hour, as the first collaborative release by the two labels.