World / Traditional / India
640 products
Mindblowing!!! Originally released on Impulse! in 1971, Universal Consciousness is a major turning point in Alice Coltrane's momentous career. While her previous albums pushed the limits of spiritual free jazz and featured much of her late husband's band, Universal Consciousness expands the harpist / pianist's compositional palette with organ and strings (working with Ornette Coleman). "Oh Allah" is the finest example of Coltrane's new direction: tense violins dissolve into sublime organ solos and exquisite brushwork from long-time Miles Davis collaborator Jack DeJohnette. While the title track undulates with a fierce clamor, "Hare Krishna" showcases Coltrane's uncanny ability for transcendent and slow-paced arrangements.
In The Wire's "100 Records That Set the World on Fire," David Toop writes, "[Universal Consciousness] clearly connects to other dyspeptic jazz traditions – the organ trio, the soloists with strings – yet volleys them into outer space, ancient Egypt, the Ganges, the great beyond. The production is astounding, the quality of improvisation is riveting, the string arrangements are apocalyptic rather than saccharine, the balance of turbulence and calm a genuine dialectic that later mystic / exotic post-jazz copped out of pursuing. Her lack of constraint was dimly regarded by adherents of '70s jazz and its masculine orthodoxies, yet Alice deserved better credit for virtuosity, originality, and the sheer willpower needed to realize her vision."
'Soundwriters: The Incomplete Guide to Indonesian Diaspora Music (1969–1989)' is a book and catalogue devoted to artists whose work shaped the cultural life of postcolonial Netherlands, yet rarely entered official archives; cataloguing 62 rare and overlooked releases by Indonesian diaspora artists recorded in the Netherlands and Suriname, from soul and funk to reggae and pop. "Written by Michiel Sekan with additional research by Harry “Munir” Septiandry, the book combines historical analysis with personal reflection. Essays move between migration histories, colonial legacies, family memory, and music culture. At its core sits a catalogue of sixty two releases that document the range of sounds created by Indo-European, Moluccan, Papuan, Javanese Surinamese, Peranakan, and broader Indonesian diaspora communities. Soul, funk, pop, reggae, rock, and protest songs appear side by side. Together they form an aural record of resistance, adaptation, and creativity across continents. Printed in Jakarta and published by Jiwa Jiwa in three languages, Dutch, English, and Indonesian, Soundwriters positions music as both archive and testimony. It asks how sound preserves stories when written records fall short, and how listening can reconnect personal memory with shared history. The project extends beyond the page through exhibitions, listening rooms, documentaries, and public programs in the Netherlands and Indonesia. Michiel Sekan is an Amsterdam based DJ, curator, and multidisciplinary artist. Through his platform Jiwa Jiwa he researches and presents music from the Indonesian archipelago and diaspora across radio, exhibitions, publishing, and club culture. His work links record collecting with archival study and personal history. Soundwriters is his first book."
Premier, remastered reissue of a legendary mid ‘90s kwaito classic, mirroring US hip house at a suppressed tempo and setting the cool pace and vibe for South African styles such as gqom and amapiano to follow. Doctor House is a key pioneer of the balmy kwaito sound, who established himself as a session player for Volcano, Senyaka and Obed Ngobeni in the ‘80s, before shifting to programming for La Viva and Jivaro, and coining his own sound, melding slow rap and treacly beats on a string of ‘Mix To Groove’ albums in the mid ‘90s. This first volume has since become a sought-after gem, packing 8 proper slow burners between the quaalude sway of ’Nkwesheng’ and relatively uptempo house banger ’Show Me Love’ riffing on a classic. Fair to say it’s all killer no filler for discerning kwaito fiends, with wicked FX and female vox on the cruise-mode gangster house of ‘Gunman’, fruitiest Korg M1 riffs in ’Sososo,’ and another slow-mo standout in the groggy ‘Nandos’, whose charmingly naïf vocal harmonies really hit the spot, as they also do on the hip-house nursery rhyme cadence of ‘Tlo Kwano’ Surefire ‘floor winners start to finish.
Paris, 1978. Don Cherry walks into a French studio with a suitcase full of instruments nobody expected and meets Ustad Ahmed Latif Khan for the first time. No rehearsal, no plan, just two musicians who recognize each other immediately as kindred spirits. What happens next is one of Cherry's best efforts - an album only hardcore fans know about, recorded in Paris, released only in France in 1981, disappeared, and now back again in a special edition that demands attention. This is what "world music" should have been before the term got watered down into airport lounge background noise.
Don Cherry - the man who stood next to Ornette Coleman in Los Angeles and New York, playing trumpet and cornet through the birth of Free Jazz, that final structural revolution of American improvisation based on melody rather than harmony. But Cherry never stopped there. He had a voracious musical appetite and boundless imagination that pulled him toward India, Brazil, Africa, Indonesia, China - not as a tourist collecting sounds, but with deep personal engagement. His commitment ran deeper than novelty. This wasn't about exotic decoration. This was about a global vision of art and the human condition.
Ustad Ahmed Latif Khan - Delhi gharana lineage, new generation tabla master who extended what his predecessors had built, gained recognition as a soloist, ventured onto the international scene. Irregular rhythmic patterns, highly syncopated, rich in variety and originality. The kind of percussionist who could grasp Cherry's intentions immediately, warm up his fingers at astonishing speed, tune Cherry's entire diverse instrument collection - concert piano, Hammond B3 organ, chromatic orchestral timpani - with perfect pitch and no hesitation.
They had never met before the recording session. But they recognized each other immediately. Calm, focused, full of laughter. Cherry knew what he wanted to create. Latif posed no challenge - he was the answer. The result is an incredible mixture of jazz and Indian music that doesn't feel like mixture at all - it feels like the music that was always supposed to exist when these two worlds met at the right moment with the right people. Not fusion for fusion's sake. Not "exotic instruments" as decoration. This is two masters speaking the same language for the first time and realizing they'd been having the same conversation in different rooms for years.
Recorded 1978 in Paris. Released only in France in 1981. Disappeared. Forgotten except by those who knew. First reissued by Honest Jon's years ago. Now back in special edition format because some records refuse to stay buried.
Essential for anyone who thinks Don Cherry's best work ended with Ornette, or that "world music" has to choose between authenticity and imagination. This is both. This is neither. This is what happens when boundaries dissolve because they were never really there.
Strut present a brand new compilation documenting the groundbreaking maloya scene on Réunion Island from the mid- ‘70s, as Western instrumentation joined traditional Malagasy, African and Indian acoustic instruments to spark a whole era of new fusions and creativity. Compiled by Réunionese DJ duo La Basse Tropicale, ‘Oté Maloya’ follows up last year’s acclaimed ‘Soul Sok Séga’ release on Strut.
Noborikawa Seijin, known as Okinawa's Jimi Hendrix, delivers a powerful performance singing “Hiyamikachi-bushi,” one of the representative Ryuka songs.
A legend in Okinawan folk music, Noborikawa Seijin gained national recognition through his appearances in the films “Nabii's Love” (1999) and “Hotel Hibiscus” (2002), as well as his collaborations with Soul Flower Union and Takashi Nakagawa in 1999. Building on traditional folk songs, he made great contributions to Okinawa's music scene through various innovative endeavors. This marks the first 7-inch cut of “Hiyamikachi-bushi,” originally included on his acclaimed 1998 album “Howling Wolf” released by Omagatoki. The B-side features the folk song “Harikuyamaku” from Ayano Uema's 2012 major-label debut album “Uta-mono,” a highlight showcasing her status as a diva of the contemporary Okinawan folk music scene.
Representative Okinawan melodies “Haisai Ojisan” and “Toyonen Ondo” by Deigo Musume are reissued from original Marufuku Records sources.
“Haisai Ojisan,” an early masterpiece attributed to Shōkichi Kina at age 13, remains a quintessential Okinawan melody to this day, famously heard at Koshien Stadium. Behind its humorous lyrics and melody lay the harsh realities of post-war Okinawa, still bearing the scars of defeat. This release features not the widely known 1977 Philips version with its rock arrangement, but the original, simple, and fresh-sounding version released by Marufu Records in Okinawa, 1972. The B-side features “Hounen Ondo,” a 1976 hit by Deigo Musume, one of the leading family groups that shaped Okinawan music, also from the original Marufu Records master.
For the first time in Nø Førmat’s history, the CD and vinyl editions of ‘A Touma’ will be available exclusively to Nø Førmat! subscribers. Subscribe to the PASS and get all of our productions of the year! After the success of Djourou, the Malian virtuoso returns for an intimate tête à tête with his kora – intimate yet simple and majestic. Taking time off from the Djourou sessions, Ballaké recorded these eight instrumental pieces in the intimate confines of the Chapelle Sainte-Apolline in Belgium. Together they proclaim, without need for further evidence, the heights of mastery and freedom that this discreet giant of global music has scaled in his forty-year-long career. Though two of the pieces also feature on Djourou, the new album gathers together all eight of them in a musical conversation between a master, made of flesh and spirit, and his ‘double’, made of string and wood. It’s a captivating, intimate and authentic testament, recorded in one afternoon, in which Ballaké takes us on a journey, a meandering trip full of majesty that borders on the sacred and touches serene meditative uplands as well as plains criss-crossed by Manding warriors straight out of the epics of a country of whom they are the pride. As for the title ‘A Touma’, take it to mean ‘this is the moment’: the moment for Ballaké to share the fruits of his maturity, and for us to discover and be blown away.
The legendary singer Salif Keita makes a grand return with So Kono, an acoustic and deeply intimate album. Salif Keita, "the golden voice of Africa," reveals himself for the first time in a stripped-down acoustic format, reconnecting with his roots and his guitar, his long-time companion instrument. The idea of an acoustic album had long been dismissed by the artist himself. "I’m not a guitarist; I use the guitar to compose," he used to say, reluctant to expose this level of vulnerability. However, in 2023, during the Kyotophonie Festival in Japan, organized by photographer Lucille Reyboz and encouraged by producer Laurent Bizot (Nø Førmat!), something changed. Surrounded by the spirituality of a Zen temple and supported by his loyal musicians – Badié Tounkara on ngoni and Mamadou Koné on percussion – Salif agreed to bare himself like never before. The title So Kono, meaning “in the room” in Mandinka, reflects both the simplicity and depth of this album. Recorded in the intimacy of his hotel room in Kyoto, 'So Kono' captures the very essence of Salif Keita: a powerful voice, shaped by trials and travels, elevated by minimalist arrangements. Blending reimagined classics and new compositions, this album resonates as a sincere and timeless work, reaffirming why Salif Keita is considered one of the greatest living singers, across all cultures and continents.
“Morette ite, Hissori ne.”, the debut album by Marewrew, returns in a newly remixed and remastered edition. This landmark recording, which brings Ainu traditional songs into the present, has been revived with updated artwork and is being released on vinyl for the first time.
She's back with yet another masterpiece album, overflowing with emotions, musical ideas and mysterious atmospheres. With Halo, Juana Molina picks up where she left off with her previous acclaimed album Wed 21, and shows once more that she really is "on an evolutionary journey of her own devising" (Pitchfork), which has brought the "eerie, hypnotic" music on each of her albums "to increasingly haunting heights (Spin).
Halo is Juana Molina's seventh album, it contains twelve songs and was recorded in her home studio outside of Buenos Aires, and at Sonic Ranch Studio in Texas, with contributions by Odin Schwartz & Diego Lopez de Arcaute (who have both been playing live with Juana for a number of years), and Eduardo Bergallo (who has taken part in the mixing of her previous albums), with Deerhoof's John Dieterich making a guest appearance in a couple of tracks.
Mustapha Skandrani. Besides having an excellent name, this man, a luminary of Algerian music, possessed a unique musical sense, able to transcend the borders of musical cultures to create a distinctive fusion of Arabo-Andalusian and European styles.
"Istikhbars and Improvisations", recorded in 1965 in Paris, is a solo piano album presenting a trans-Mediterranean crossover based on traditional Algerian vocal pieces known as Istikhbars. Playing these istikhbars (which have roots in the Islamic Arabo-Andalusian culture which flourished in Spain) on the piano, that quintessentially European instrument, Skandrani was greeted with derision by some purists. Skandrani's powerful musical vision, however, perceives the European element involved in Arabo-Andalusian musical culture, a world of exchange and co-existence, and his decision to play this music on the piano reminds us of this European influence.
Skandrani's modus operandi on this release is to present each istikhbar, modal in nature, then to play an improvisation based on the istikhbar and its attendant mode. This A/B alternation continues throughout. The pellucid clarity of Skandrani's playing on this album may remind the listener of a modal Goldberg Variations, Bach and Glenn Gould transplanted to Andalucia. Other ears will hear the Arabic/Maghreb elements more strongly. Skandrani's precise touch and clear, symmetrical rhythmic sense links both worlds, assuring us that the Mediterranean is not a barrier, but a unifier, and that the differences between the cultures are not vast. This is an admirable acheivement, resulting in beautiful music of a rare charm.
Mustapha Skandrani was born in Algiers in 1920, and died there in 2005. He mastered a number of instruments at an early age, and his musical prowess led him to work with the great singers and ensembles of his day, in live performances, recordings, and radio broadcasts. Later in his life, he devoted much energy to education.
"Istikhbars and Improvisations" is available on CD and LP vinyl, with English and Japanese liner notes.
A Senegalese Griot singer, an Amsterdam improviser and a Puerto Rican jazz drummer find eachother on an open playground, a stage build for improvisation, an old cinema now used for minute made story telling. Equiped with an m'bira, a xalam, a drumkit, a voice, percussion, house hold tools and an electric chlavichord on 220 volt, they sit down and take off: Wrrrrrraaang!
Singer and percussionist Mola Sylla is in many ways a musical explorer. Born and raised in Dakar, Senegal, he grew up in the tradition of the griots. Griots play conveying stories – sometimes decorated with music, theater and dance – which all play an important role in West African culture. His rhythm and melodic compositions differ from the western agreed schedules and provide surprising twists.
Puerto Rican drummer Frank Rosaly has been involved in the improvised and experimental music scenes since 2001 when he became an integral part of Chicago's musical fabric, navigating a fine line between the vibrant improvised music, experimental, rock and jazz communities.
Oscar Jan Hoogland is the sound of Amsterdam in person. He is an instant composer and inventor of his own instrument by joining a clavichord, a keyboard instrument from the 17th century, to 220 Volt electricity. As the last student of the late pianist, composer and improvisor Misha Mengelberg he tears like a tornado through the Amsterdam jazz and impro scene.
Together they are MOTHER TONGUE.
About a hundred kilometers south-west of Bamako, on the left bank of the Niger River, the Malian village of Kela is known to be home to a large community of griot musicians (jeliw) mostly belonging to the Diabaté family. Their art is recognised throughout West Africa and many griots come from all over the world to stay there, sometimes for several years, in the hope of becoming immersed in it. The six pieces for voice accompanied by guitar or traditional koni lutes were recorded in 1978 (tracks 3 to 6) and in 2019 (tracks 1 to 3), in the same traditional dwelling, which still serves as a "studio". The accompanying booklet contains the testimonies of several important musicians who took part in the recording, and evoke key elements of their universe
Born in 1944 on Martinique island, Max Cilla worked his whole life to resurrect the bamboo flute played by his forebears in the fields from the relative oblivion into which it had fallen in the early 20th century. At first, Max Cilla built them. He went up into his native coastal hills to manufacture them according to traditional rules used in India. Using a simple piece of rough wood, he fabricated a noble instrument of great « historical » significance that showed the way for a younger generation in search of its identity. « I came up with the name of the coastal hills flute »: the great mystic asserts. Fascinated by Cuban music and Latin rhythms, he composed & played his own songs accompanied by the island’s traditional percussions. He recorded and released La Flute des Mornes Vol.1 in 1981. Max Cilla played with Archie Shepp in Paris, recorded on Bonga’s album Angola 74, shared the stage with Tito Puente & Machito and keep on playing today.
La Monte Young was born in Bern, Idaho in 1935. He began his music studies in Los Angeles and later Berkeley, California before relocating to New York City in 1960, where he became a primary influence on Minimalism, the Fluxus movement and performance art through his legendary compositions of extended time durations and the development of just intonation and rational number based tuning systems. With wife and collaborator, artist Marian Zazeela, they would formulate the composite sound environments of the Dream House, which continues to this day.
Seeing reissue for the first time since its initial 1969 release, Young and Zazeela's first full-length album is often referred to as "The Black Record" due to Zazeela's stunning cover design, complete with the composer's liner notes in elegant hand-lettered script.
Side one was recorded in 1969 (on the date and time indicated by the title) at the gallery of Heiner Friedrich in Munich, where Young and Zazeela premiered their Dream House sound and light installation. Featuring Young and Zazeela's voices against a sine wave drone, the recording is a section of the longer composition Map of 49's Dream the Two Systems of Eleven Sets of Galactic Intervals Ornamental Lightyears Tracery (begun in 1966 as a sub-section of the even larger work The Tortoise, His Dreams and Journeys, which was begun in 1964 with Young's group The Theatre of Eternal Music). According to Young, the raga-like melodic phrases of his voice were heavily influenced by his future teacher, the Hindustani singer Pandit Pran Nath.
Side two, recorded in Young and Zazeela's NYC studio in 1964, is a section of the longer composition Studies in the Bowed Disc. This composition is an extended, highly abstract noise piece for bowed gong (gifted by sculptor Robert Morris). The liner notes explain that the live performance can be heard at 33 and 1/3 RPM, but may also be played at any slower speed down to 8 and 1/3 RPM for turntables with this capacity.
Track Listing:
31 VII 69 10:26 - 10:49 PM
23 VIII 64 2:50:45 - 3:11 AM The Volga Delta
La Monte Young was born in Bern, Idaho in 1935. He began his music studies in Los Angeles and later Berkeley, California before relocating to New York City in 1960, where he became a primary influence on Minimalism, the Fluxus movement and performance art through his legendary compositions of extended time durations and the development of just intonation and rational number based tuning systems. With wife and collaborator, artist Marian Zazeela, they would formulate the composite sound environments of the Dream House, which continues to this day.
Seeing reissue for the first time since its initial 1969 release, Young and Zazeela's first full-length album is often referred to as "The Black Record" due to Zazeela's stunning cover design, complete with the composer's liner notes in elegant hand-lettered script.
Side one was recorded in 1969 (on the date and time indicated by the title) at the gallery of Heiner Friedrich in Munich, where Young and Zazeela premiered their Dream House sound and light installation. Featuring Young and Zazeela's voices against a sine wave drone, the recording is a section of the longer composition Map of 49's Dream the Two Systems of Eleven Sets of Galactic Intervals Ornamental Lightyears Tracery (begun in 1966 as a sub-section of the even larger work The Tortoise, His Dreams and Journeys, which was begun in 1964 with Young's group The Theatre of Eternal Music). According to Young, the raga-like melodic phrases of his voice were heavily influenced by his future teacher, the Hindustani singer Pandit Pran Nath.
Side two, recorded in Young and Zazeela's NYC studio in 1964, is a section of the longer composition Studies in the Bowed Disc. This composition is an extended, highly abstract noise piece for bowed gong (gifted by sculptor Robert Morris). The liner notes explain that the live performance can be heard at 33 and 1/3 RPM, but may also be played at any slower speed down to 8 and 1/3 RPM for turntables with this capacity.
Track Listing:
31 VII 69 10:26 - 10:49 PM
23 VIII 64 2:50:45 - 3:11 AM The Volga Delta
ぜひお聞きください。
Martin Khanja (aka Lord Spike Heart) and Sam Karugu emerge from Nairobi's flourishing underground metal scene as former members of the bands Lust of a Dying Breed and Seeds of Datura. Together in 2019 they formed Duma (Darkness in Kikuyu) with Sam abandoning bass for production and guitars and Lord Spike Heart providing extreme vocals to the project.
Recorded at Nyege Nyege Studios in Kampala over three months in mid 2019 their self-titled debut album fuses the frenetic euphoria, unrelenting physicality and rebellious attitude of hardcore punk and trash metal with bone-crunching breakcore and raw, nihilist industrial noise through a claustrophobic vortex of visceral screams.
The savant mix of brutally adrenalized drums, caustic industrial trap, shredding grindcore inspired guitars and abrupt speed changes create a darkly atmospheric menace and is lethal on tracks like the opener "Angels and Abysses" , "Omni" or "Uganda with Sam".
The gruelling slow techno dirges and monolithic vocals on "Pembe 666" or "Sin Nature" add a pinch of dramatic inevitability bringing a new sense of theatricality and terrifying fate awaiting into the record's progression.
A sinister sonic aggression of feral intensity with disregard for styles, Duma promises to impact the burgeoning African metal scene moving it into totally new, boundary-challenging experimental territories.
Intensely expressive free-verse vocal laments over sliding violins, hammered santouri, guitar, and oud - the hybrid sounds of the Mediterranean in the early 20th century. “Aman Aman” cry the singers on these recordings, their voices preserved on 78rpm discs cut between 1911-1935. The phrase roughly translates to “mercy,” a call of despair, but also one of joy and admiration. On many of these sides, that full range of emotion is transmitted at once. Some of these artists are legends, others lost to time. Nearly half are female vocalists, a big part of the Cafe Aman tradition but not as well represented on contemporary releases. All were affected by conflicts leading up to the Asia Minor Catastrophe of 1923, and the forced migrations between Greece and Turkey before and since. Their work reflects these journeys - devastating poems about losing love and losing home, backed by some of the best musicians of the era. Deeply researched over several years, we hear the precise, sensitive, and overwhelmingly powerful vocals of artists like Antonis ‘Dalgas’ Diamantidis, Sofrouniou, and Stellakis Perpiniadis, alongside revelatory recordings by largely unknown musicians whose work is shared here for the first time. Carefully remastered and restored by Jordan McLeod at Osiris Studio, the LP includes detailed historical and discographical notes by Stavros Kourousis, and poetic lyric translations by Tony Klein. Pressed on highest quality vinyl at Smashed Plastic in Chicago and co-released with the great Olvido Records.