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First re-issue album from the Skintone Edition Volume 1 Box Set
Magic Thread is Susumu Yokota’s deeply soothing and delicate debut release on the Skintone label. With a spartan palette of sounds and textures, Yokota taps into a fundamentally human need to fuse and connect disparate fibres, magically forming work which glistens and pulsates with life.
Magic Thread originally came out in 1998 as a limited-edition CD release of 500 copies. Initially intended for the Japanese market, it came without any artwork in a standard transparent CD case adorned only by a sticker containing essential album information and a quote:
‘Somewhere in the process of evolution, the spinning and weaving of thread became possible for humankind. How did this come to pass? It can only be that the thread is possessed of magical properties.’ – Yokota, 1998.
Tapping the driftwood, tapping the surface of the water, everything on earth becomes his instrument.
In 1990, NEWSIC, a leading Japanese environmental music label, released a work by a rare percussionist
The work released by the rare percussionist is now on LP record for the first time.
Listening to Mr. Ochi's Natural Sonic reminds me of the days when I used to go to the studio of St. GIGA (satellite music broadcasting station), which was then located in Jingumae.
There, this album was secretly played day after day.
After more than 30 years, "Chikyu no Chikugo" was finally released to the world.
- Yoshiro Ojima (Composer / Music Producer)
Yoshiro Ochi is a percussionist who has been active in a wide variety of fields, including composing and performing music for the Issey Miyake Collection from 1984 to 1990, producing music for TV and radio, participating in live performances by GONTITI and other artists, and conducting workshops.
He has collected colorful living tones by traveling, playing drums, and tapping on natural objects he encounters. They blend gently with computer sounds and repeat pleasant resonance.
A magical massage of sound and rhythm.
Following "Motohiko Hamase - Tree Scale," one of the most popular titles on the "NEWSIC" label, this long-awaited analog record pressing is now available!
Translated with www.DeepL.com/Translator (free version)
The newly remastered edition of "Evidence For Real" will be released November 14th on vinyl, digital, and streaming platforms, restoring the powerful work of a drummer, composer, and bandleader who chose to walk his own path, well outside the mainstream.
Born Robert Charles Sheppard Jr. in Omaha, Nebraska, and later known as Ambonisye Lord Shepherd, the artist carried a life story as inspiring as his music. From his formative years in Omaha’s historic 24th & Lake district to his creative explorations in Los Angeles, Shepherd forged a sound that was at once fiercely personal and universally searching.
Recorded in late-night sessions across Hollywood and Hermosa Beach with a close circle of collaborators, Evidence For Real reflects Shepherd’s spiritual journey in the wake of his mother’s passing, embodying his belief in music as a vehicle for healing and higher consciousness.
This 2025 reissue finally brings Shepherd’s vision back into the light.
30 years!!!
Produced in 1995 by the gold-grilled hardcore/jungle/D&B pioneer, engineered by Rob Playford, Dillinja, and 4Hero’s Dego and Mark Mac, with vocals by the legendary Diane Charlemagne (R.I.P.), ’Timeless’ was and still is an ambitious and enduring example of British Afrofuturism. The album’s sense of discipline and crucial style was symptomatic of the scenius developed by a tight circle of mostly Black and mixed race British artists who drew on their African and Afro-Caribbean roots to develop a unique artform that expressed their identity, which would in course become adopted by a wider generation as their own.
A pinnacle of its artform, arguably never bettered, the album was practically ubiquitous during the mid-‘90s, with its introductory anthem ‘Inner City Life’ - part of the album’s opening three-part suite - a staple on MTV2 and mainstream radio, which helped transcend its urban roots and infect a whole generation beyond big cities and their clubs. It’s almost hard to imagine such a futuristic album quite like this appearing and exerting so much effect on the popular consciousness in 2021, but the ‘90s was a very different place and time, and we can only live in hope that the next decade will foster the next Goldie.
Oh, one last thing - Gerald's 'Black Secret Technology' came out almost exactly 5 months before 'Timeless', it didn't have the same promo budget behind it, but it's legacy seeps even further and deeper than 'Timeless' - and is perhaps, on the quiet, one of the most influential and enduring electronic albums of the late 20th century. Just sayin.
"Amusing the Amazing" is a four song EP by American stoner rock band Slo Burn, originally released in 1997 by Malicious Vinyl. The band was fronted by vocalist John Garcia, formerly of Kyuss, and included guitarist Chris Hale, bassist Damon Garrison, and drummer Brady Houghton. The EP was co-produced by Slo Burn and Chris Goss. The EP is being remastered and pressed on 12” vinyl for the first time, with audio on one side and a custom etching on the other.
When DOOM reemerged on the scene in the 90s, he firmly marked his return, capturing the theory of knowing the rules if only to better break them.
That sentiment was captured not only in his unique writing method, but also in his production style that birthed the moniker Metal Fingers. He seamlessly blended creative ingenuity with the all-too-obvious, and a unique ability to sample things oft-considered off limits, yet still create magic.
The 10 volume Special Herbs instrumental series captures a key moment in time of Metal Fingers DOOM as producer, assembling, and sometimes slightly reworking, select beats from albums such as MM..Food, Operation: Doomsday, & King Geedorah, as well as a collection of exclusive beats.
Org Music releases Sahib’s Jazz Party by legendary saxophonist Sahib Shihab. This classic album showcases his vibrant, innovative jazz, preserving his legacy for fans and collectors.
Org Music is proud to announce the release of Sahib’s Jazz Party, a classic jazz album by the legendary saxophonist Sahib Shihab. Renowned for his influential contributions to bebop and hard bop jazz, Shihab’s vibrant and innovative style is on full display throughout this essential recording.
Sahib’s Jazz Party invites listeners into a world of dynamic interplay and spontaneous creativity. The album captures the spirit of a true jazz gathering, where Shihab’s distinctive tone and inventive arrangements take center stage. From energetic swing to soulful ballads, each track reflects the passion and artistry of one of jazz’s most original voices.
This release underscores Org Music’s commitment to preserving and celebrating the legacy of jazz greats. Sahib’s Jazz Party is a must-have for collectors and fans of classic jazz, offering an engaging listening experience that stands the test of time.
The long-awaited LP reissue of the insane masterpiece "My Hometown is Far Away Like a Story," which was produced by poet Taeko Tomioka and the young Ryuichi Sakamoto, and made a name for itself in music history! The cover by Nobuyoshi Araki, also known as Araki, is a must-have!
The poet Tomioka Taeko's insane masterpiece "Monogatarinoyouni Furusatohatoi" (originally released on CD by Victor in 1977 and P-Vine in 2005) is finally coming to light on a limited edition analog LP! It's too avant-garde and fantastical to be called psychedelic. A masterpiece of insanity that will drive the vestibular canals of all who listen to it crazy!
The music was produced by a young Ryuichi Sakamoto, and the cover was photographed by Nobuyoshi Araki, also known as Araki.
Released in 1986 as the Beastie Boys’ debut album, produced by Rick Rubin, it fused hard rock guitar riffs with hip-hop beats. It became a landmark record as the first hip-hop album to reach No. 1 on the Billboard 200. This edition is a 180-gram heavyweight vinyl remastered reissue.
Beastie Boys reissues raining down on your turntables these days! Ill Communication, coming at you from 1994, with all beats produced, lines rapped and instruments played by the Beastie Boys, spawned one of their most famous songs, Sabotage. But these guys gave us so much more: shortly after the release of this album, they coined the word mullet. This is your chance to acquire a piece of pop culture history!
Remixed and remastered with bonus material and released on vinyl for the first time. Deluxe 2LP edition with artwork re-imagined by Ian Anderson of The Designers Republic.
"If I could watch any jazz band in the UK, any, I would choose Matthew Halsall's band, just love what he's been doing over the last few years... It's always high level, spiritual jazz music" – Gilles Peterson
Matthew Halsall is a Worldwide Award winning and MOBO nominated trumpeter, composer, producer and DJ. Since 2008, Matthew has released seven critically acclaimed studio recordings and has been a key figure in the rise of a new jazz sound in the UK. In addition to his own releases Halsall has collaborated with many DJs and producers, most notably DJ Shadow and Mr. Scruff, and in 2013 Matthew’s music was selected by Bonobo for his Late Night Tales compilation. Halsall is also the founder of Gondwana Records, a genre bending independent record label featuring a wealth defining albums by the likes of Portico Quartet, GoGo Penguin, Hania Rani and Mammal Hands. His own rich music draws on the spiritual-jazz of Alice Coltrane and Phaorah Sanders, contemporary electronica and dance music alongside his travels in Japan, the traditional art and music of which, has left a lasting impression on his compositions.
Sending My Love (2008) and Colour Yes (2009) were his first releases and document Halsall’s first great bands featuring the likes of flautist Chip Wickham, saxophonist Nat Birchall, harpist Rachael Gladwin, bassist Gavin Barras and drummer Gaz Hughes. Joyful, life-enhancing albums, drawing on UK jazz and spiritual jazz influences but with a decidedly modern bounce, they introduced Halsall’s music to the world gathering support from the likes of Gilles Peterson and Jamie Cullum, Mojo, Straight No Chaser and beyond. But Halsall was never completely happy with how the records were presented and as part of Gondwana Records 10th anniversary decided to revisit the recordings, meticulously remixing and remastering them for vinyl and commissioning new artwork from Ian Anderson, one of his favourite designers. These then are the definitive editions of the records. Sending My Love comes complete with the beautiful bonus track This Time, while Colour Yes features the equally striking It’s What We Do and Ai.
“I am very proud of these early recordings. They represent the starting point of my musical journey in Manchester and showcase some of the cities finest musicians such as: Nat Birchall, Chip Wickham, Rachael Gladwin, Adam Fairhall, Gavin Barras and Gaz Hughes. They are also the very first recordings my brother and I decided to release on our record label (Gondwana Records). Listening back they sound full of energy and joy and really reflect how I was feeling at that precise moment. But as much as I loved the music, I was never 100 percent happy with the sound of the mixes and mastering. So I decided to go back to the original tapes to remix and remaster them and present them the way I'd always wanted, and along the way we unearthed a couple extra unreleased tracks, which we decided to include as bonus material. Myself and my brother also decided to bring in Ian Anderson of The Designers Republic to re-imagine the artwork and we are super blown away by the results!" — Matthew Halsall, Oct 2019
On “Cold Sweat,” James Brown famously called to “give the drummer some.” In 1974, Philadelphia vibraphonist Khan Jamal called to Give the Vibes Some, with superb results. Pianist and composer Jef Gilson’s PALM label gave Jamal the platform he needed to deliver a thorough exploration of contemporary vibraphone. After launching PALM in 1973, Gilson quickly demonstrated that he would only produce records not found anywhere else. Give the Vibes Some, PALM number 10, was another confirmation of this guiding principle.
Raised and based in Philadelphia, Khan Jamal took up the vibes in 1968, after two years in the army during which he was stationed in France and Germany. Decisively drawn to the instrument by the work of the Modern Jazz Quartet’s Milt Jackson, Jamal studied under Philadelphia vibraphone legend Bill Lewis and soon made his debuts in the local underground.
Early in 1972, Jamal made his first recording, with the Sounds of Liberation. The band attempted an original fusion of conga-heavy grooves with avant-garde jazz soloing. Saxophonist Byard Lancaster, an important figure in Jamal’s development, contributed much of the solo work. Later in 1972, Jamal made his leader debut with Drum Dance to the Motherland, a reverb-drenched, never-to-be-replicated experiment with live sound processing. Both albums appeared on the tiny musician-run Dogtown label.
“We couldn’t get no play from nowhere. No gigs or recording sessions or anything. So I took off for Paris,” Jamal recalled in a Cadence interview with Ken Weiss. “Within a few weeks, I had a few articles and I did a record date. It didn’t make me feel good about America.” That was in 1974, while Byard Lancaster was recording the music gathered on Souffle Continu’s recent The Complete PALM Recordings, 1973-1974.
Jamal’s record date delivered Give the Vibes Some. At its core, it was an exploratory solo vibraphone album, even if two tracks added (through technological resourcefulness?) a très célèbre French drummer very much into Elvin Jones appearing under pseudonym for contractual reasons. Another track, for which Jamal switched to the vibes’s wooden ancestor, the marimba, added young Texan trumpeter Clint Jackson III. The most notable article published on Jamal during this stay in France was a Jazz Magazine interview. Jamal’s last word there were “The Creator has a master plan/drum dance to the motherland.” “Give the vibes some” could be added to this programmatic statement.
Swan Song
The vinyl LP at the heart of this éthiopiques 31 [tracks 2 to 11] was one of the very last vinyl records ever released in Ethiopia. But above all it represents, we felt, the absolute masterpiece of the Ethiopian Groove – the Swan Song of Swinging Addis. The album leaves a clear idea for posterity of the level of sophistication and mastery that modern Ethiopian music had achieved, before being crushed under the Stalino-military heel of the Derg – as the bloody revolution that was unfolding came to be called.
Ethiopia 1976.
The Revolution that broke out in February 1974 rolled on in a ruthless march. The whole of Ethiopian society was utterly stunned. The bouquets of flowers handed joyfully to the first tanks of the coup d'état were to wilt very rapidly. From September 1976 to February 1978, 18 months of Red Terror (the name given by the junta itself) spilled blood throughout the country. This fratricidal conflict took its heaviest toll among students and youth. The shift from feudalism to a cruel and primitive Stalinism left the country's citizens deeply traumatised, and snuffed out any pretence of activism, whatever the sector of society. This ice age was to last for seventeen long years.
ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä
It was three tracks by Muluken that served as the opener for éthiopiques-1 more than 25 years ago. Seven more tracks appeared on éthiopiques-3 and 13, all accompanied by The Equators, which was soon to become the Dahlak Band.
The first track, Hédètch alu, also the very first piece that Muluken ever recorded, left audiences both unsettled and amazed. Reflecting the singer's extremely young age (he was just 17 at the time), this angelic voice mystified many, who thought they were in fact listening to a feminine voice. He was not yet 22 when he released his last vinyl record in 1976 with Kaifa Records (KF 39LP), one of the very last to be issued in Ethiopia, before the cassette tape became the dominant medium for music distribution – and before the new revolutionary regime put a stop to all independent musical life, via an unspeakable barrage of prohibitions and other persecutions.
Mulu qèn, literally, “A well filled day”. This tender maternal intention wasn't enough to ward off the cruelty of fate. His mother's premature death drove Muluken to leave his native Godjam, in northeast Ethiopia, to live with an uncle in Addis Ababa. Born Muluken Tamer, he took his uncle's last name – Mèllèssè.
The spelling Muluken appeared in his administrative records. Transcription of Amharic to the Latin alphabet, both in Ethiopia and for scholars, gives rise to controversies and quibbles that can never be neatly settled. French allows for a closer approximation of the original pronunciation, thanks to its battery of accent marks, confusing as they may be to anglophones.
Between rather accommodating administrative record-keepers and the various versions that pop up in interviews given by the artist, Muluken's year of birth oscillates between 1953 and 1955…
1954? One thing is certain: the artist's talent made itself known very early indeed, because he got his start in 1966-67, at the age of 13 or 14. Photos from the period attest to his extreme youth. It's a strange sort of initiation for a very young teenager to become a sensation in the heart of Addis's nightlife at the time, Woubé Bèrèha – the Wilds of Woubé. And what's more, in the club of the Queen of the Night, the Godjamé Assègèdètch Alamrèw herself, the very same that was portrayed by Sebhat Guèbrè-Egziabhér in his novel-memoir Les Nuits d’Addis Abeba2… The legendary female club owner who is remembered to this day by the capital's ageing boomers.
Muluken first tried his hand at the drums, before he grabbed the microphone. He emigrated briefly to the Zula Club, across the street from the old Addis Post Office, one of the ground-breaking bars of the burgeoning musical scene, before joining the Second Police Band in 1968, for around three years. He spent a few months with the short-lived Blue Nile Band founded by saxophonist Besrat Tammènè. As the musical scene grew increasingly successful, and pulled slowly but decisively away from its institutional ties, Muluken released his first 45rpm single in February 1972 (Amha Records AE 440). It was included in two LP Ethiopian Hit Parade compilation albums in September of the same year. All in all, Muluken released eight two-track 45s and the same number of original cassette tapes between February 1972 and 1984, the year that he departed for permanent exile in the USA. After converting to Pentecostalism in 1980, Muluken gradually abandoned all secular musical activity. In 1985, at the end of a concert in Philadelphia, he decided to quit concerts and recording for good. Mèlakè Gèbré, the historic bass player from the Walias band who was playing with him that night, recalls that everything appeared so irredeemably diabolical in Muluken's eyes, that it was to be the end of his contribution to Ethiopian Groove.
The end of the story, the beginning of a legend.
Dahlak Band, forgotten by History
Aside from his personal history and vocal talents, it must be remembered that Muluken Mèllèssè was one of the biggest names in the musical innovations that marked the end of the imperial period. These éthiopiques aim to convince those who are just discovering this hidden gem... As for Ethiopians themselves, they are to this day captivated by this singular and atypical figure in the Abyssinian pop landscape – even though he withdrew from public life some 40 years ago. Incorrigible devotees of poetic twists, of more or less hidden meanings, Ethiopians appreciate above all the care Muluken took in choosing his lyrics and the writers who penned them, such as Feqerte Haylou, Alemtsehay Wodajo and, here, Shewalul Mengistu (1944-1977). Love songs, written by women, a far cry from the conventional drivel that pleases sappy sentimentalists.
Muluken is equally acclaimed for his perfectionism when it came to music, the opposite of the overly casual approach that is all too common. He remained a faithful partner of musicians who came from a lineage that borrowed from several inventive and pioneering bands (Venus, Equators, Dahlak). Amongst them were certain artists who began their musical lives with Nersès Nalbandian at the Haile Sellassie Theatre and who come of age in around 1973 – at just the wrong time, you might say. Among them were the pillars Shimèlis Bèyènè (trumpet), Dawit Yifru (keyboards) and Tilayé Gèbrè (sax & flute). Most notably Tilayé Gèbrè, certainly one of the most important musicians, composers and arrangers of his generation, of the end of the imperial era, and of the early years of the Derg.
It was only in 1981 that a miraculous opportunity arose for Tilayé to escape the Stalinist paradise of the dictator Menguistou Haylè-Maryam. Once again it was Amha Eshèté (1946-2021) who provided a solution. The spirited and courageous producer, who had been in exile in Washington since 1975, succeeded, thanks to his incredible perseverence, in bringing the Walias Band to the USA. It was, in fact an extended Walias Band comprising ten musicians3, six of whom chose to slip away after a few concerts and the recording of an LP (The Best of Walias, WRS 100). Tilayé Gèbrè was one of these. He has been living in the USA ever since. There he joined the then-nascent Ethiopian diaspora, which lived largely unto itself, and was making only very modest headway in the American musical market. It seems unfair that Tilayé Gèbrè and the Dahlak Band were not able to benefit earlier from the public recognition that they do deserve.
A similar draining away of the top-rate talents would lead to the reorganization of the major groups of the “Derg Time”. The remaining artists spread themselves around between Ibex Band (renamed Roha Band), Ethio Star Band and a remodeled Walias Band. That spelled the end of the Dahlak Band.
With this record, produced by the essential Ali Abdella Kaifa a.k.a. Ali Tango, we can appreciate everything that the Derg not only destroyed, but also prevented from flourishing. This gem of Ethiopian-style afrobeat came out in 1976 (and, by way of a parenthesis, before the FESTAC 1977 in Lagos, which was attended by an impressive delegation of Ethiopian musicians — although Fela was already personna non grata in his own country). Despite everything that might distinguish this ethio-groove from Fela’s music – no colonial axe to grind, no question of political confrontation with the authorities, no claims to negritude or Africanism for the Ethiopian musicians, and less extrovertion! –, this LP fits beautifully into the saga of intense and electrified soul of the new “African” groove that Fela and Manu Dibango embodied so well from that point onwards.
In restoring this record to its place in the afrobeat epic, it can be seen that, if nothing else, the timeline bestows a legitimate pedigree and a historical primacy to works that had no international impact when they were originally released.
Warning! Masterpiece!
FRANCAIS
Le Chant du Cygne
L’album 33 tours au cœur de ces éthiopiques [plages 2 à 11] est l’un des derniers vinyles publié en Ethiopie, mais surtout il nous paraît être le chef-d’œuvre absolu de l’Ethiopian Groove – le Chant du Cygne du Swinging Addis. Il laisse à la postérité une idée claire du niveau de sophistication et de maîtrise qu’avait atteint la musique moderne éthiopienne avant d’être écrabouillée sous la botte militaro-stalinienne du Derg – le sigle qui signe la sanglante révolution en cours.
Ethiopie 1976.
La Révolution qui a éclaté en février 1974 avance à marche forcée. La société éthiopienne tout entière est brutalement étourdie. Les gerbes de fleurs offertes avec allégresse aux premiers tankistes du coup d’état ont très vite fané. Entre septembre 1976 et février 1978, 18 mois de Terreur Rouge (ainsi consacrée par la junte elle-même) vont ensanglanter le pays. La jeunesse estudiantine paiera le plus lourd tribut à ces vindictes fratricides. Passer d’une féodalité hors d’âge à un stalinisme primitif et cruel traumatisera pour longtemps chaque citoyen et étouffera toute velléité d’agitation, dans quelque champ de la société que ce soit. Cette glaciation durera dix-sept interminables années.
ሙሉቀን፡መለሰ Mulukèn Mellèssè Muluqän Mälläsä
C’est Muluken qui a ouvert éthiopiques-1 avec trois titres, voilà 25 ans et plus. Sept autres titres sont parus dans éthiopiques 3, 10 et 13, tous accompagnés par The Equators, qui deviendront bientôt le Dahlak Band.
Le titre inaugural, Hédètch alu, également premier morceau gravé par Muluken, a troublé et bluffé le public. Trahissant l’extrême jeunesse de l’interprète (il avait alors 17 ans), cette voix séraphique a mystifié plus d’un auditoire qui pensait avoir affaire à des accents féminins. Il n’a pas 22 ans lorsqu’il publie en 1976 son dernier vinyle sur Kaifa Records (KF 39LP), l’un des tout derniers publiés en Éthiopie avant que la cassette ne devienne le médium roi de la diffusion musicale – et avant que le nouveau régime révolutionnaire ne mette un terme à toute vie musicale indépendante par une innommable batterie d’interdits et autres persécutions.
Mulu qèn, littéralement Une journée [bien] remplie. Ce baptême tout maternel ne suffira pas à conjurer un funeste sort. Le décès précoce de sa mère conduira le jeune Muluken à quitter son Godjam natal, dans le Nord-Ouest éthiopien, pour vivre chez un oncle à Addis Abeba. Né Muluken Tamer, il prendra le nom de cet oncle pour patronyme – Mèllèssè.
C’est la graphie Muluken que retiendra l’état-civil. Les transcriptions de l’amharique en alphabet latin, en Ethiopie comme pour les linguistes, sont l’objet de controverses et autres chicanes jamais unanimement résolues. Le français permet de s’approcher au mieux de la prononciation originale grâce à sa batterie d’accents qui déroutent tant les anglophones.
Entre un état-civil éthiopien accommodant et les variantes parsemant les interviews de l’artiste, l’année de naissance de Muluken oscille entre 1953 et 1955…
1954 ? Ce qui est sûr, c’est que le talent de l’artiste s’est exprimé ultra précocement puisqu’il fait ses débuts en 1966-67, à 13 ou 14 ans. Les photos de l’époque attestent son extrême jeunesse. Singulière initiation pour un très jeune teenager que d’enfiévrer le quartier chaud de la noctambulie addissine d’alors, Woubé Bèrèha – le Maquis de Woubé. Et dans le club de la reine de la nuit qui plus est, la Godjamé Assègèdètch Alamrèw herself, celle-la même qu’à croquée Sebhat Guèbrè-Egziabhér dans son roman-témoignage Les Nuits d’Addis Abeba2… Une tenancière légendaire dont se souviennent encore les vieux boomers de la capitale.
Muluken tâte d’abord de la batterie avant de s’emparer du micro. Il émigrera brièvement au Zula Club, en face de la vieille Poste d’Addis, un de ces bars pionniers de l’effervescence musicale, avant de rejoindre le Second Police Band en 1968, pendant trois ans environ. Quelques mois au sein d’un éphémère Blue Nile Band monté par le saxophoniste Besrat Tammènè et, le succès grandissant, la scène musicale se dégageant lentement mais fermement des institutions, Muluken sort son premier 45 tours en février 1972 (Amha Records AE 440), repris en septembre de la même année dans deux LP compilations Ethiopian Hit Parade. En tout et pour tout, Muluken publiera huit 45 tours deux titres et autant de cassettes originales entre février 1972 et 1984, année de son départ pour un exil définitif aux USA. Converti au pentecôtisme depuis 1980, Muluken abandonne petit à petit toute activité musicale profane. En 1985, à la fin d’un concert donné à Philadelphie, il décide d’arrêter pour de bon concerts et enregistrements. Mèlakè Gèbré, le bassiste historique du Walias band qui l’accompagnait ce soir-là, se souvient que tout semblait si irrémédiablement démoniaque aux yeux de Muluken que c’en était fini désormais de sa contribution au groove éthiopien.
Fin d’une histoire, début d’une légende.
Dahlak Band, oublié de l’Histoire
Histoire personnelle et magie vocale mises à part, il faut retenir que Muluken Mèllèssè fut l’un des derniers très grands noms de l’innovation musicale produite durant la fin de l’époque impériale. Ces éthiopiques se veulent convaincantes pour ceux qui découvrent cette pépite... Quant aux Ethiopiens, ils sont toujours captivés par cette personnalité singulière et atypique du paysage pop abyssin – en dépit de son effacement public depuis quarante ans. Amateurs impénitents de poétique contournée et de sens plus ou moins caché, ils apprécient par-dessus tout le soin mis par Muluken dans le choix de ses textes et de ses paroliers, telles Feqertè Haylou, Alemtsèhay Wèdadjo, et Shèwalul Mengistu ici (1944-1977). Chansons d’amour écrites par des femmes, loin des conventionnelles niaiseries chères aux cœurs d’artichaut.
Muluken est aussi reconnu pour son perfectionnisme en matière de musique, à l’opposé d’une désinvolture trop coutumière. Il demeure le complice fidèle de musiciens issus d’une filiation qui emprunte à plusieurs Bands pionniers autant qu’inventifs (Venus, Equators, Dahlak). On retrouve parmi eux des éléments qui ont commencé leur vie musicale sous la direction de Nersès Nalbandian au Théâtre Haylè-Sellassié Ier et qui arrivent à maturité vers 1973 – au mauvais moment si l’on ose dire. Les piliers Shimèlis Bèyènè (trompette), Dawit Yifru (claviers) et Tilayé Gèbrè (sax & flûte) sont de ceux-là. Tilayé Gèbrè en particulier, certainement l’un des musiciens, compositeur et arrangeurs parmi les plus importants de sa génération et de la toute fin de l’ère impériale, puis du début du Derg.
Il faudra attendre 1981 pour que se présente une miraculeuse occasion d’échapper au paradis stalinien du dictateur Menguistou Haylè-Maryam. Une fois encore, c’est Amha Eshèté (1946-2021) qui trouve la solution. Génial et courageux producteur désormais en exil à Washington depuis 1975, il parvient, au prix d’une persévérance inimaginable, à faire venir le Walias Band aux USA. En fait, un Walias élargi à dix musiciens3 dont six choisiront de prendre la tangente après quelques concerts américains et l’enregistrement d’un LP (The Best of Walias, WRS 100). Tilayé Gèbrè sera de la partie. Il vit toujours aux USA depuis lors. Il y a rejoint une diaspora éthiopienne alors naissante, quasi autarcique et modérément conquérante du marché musical américain. Il nous paraît injuste que Tilayé Gèbrè et le Dahlak Band n’aient pu profiter plus tôt de la reconnaissance publique qui leur revient.
Pareille hémorragie de talents de premier ordre conduira à la refonte des groupes majeurs du “Derg Time”. Les éléments restants vont se répartir entre Ibex Band (renommé Roha Band), Ethio Star Band et un Walias Band remanié. Fin annoncée du Dahlak Band.
Avec ce disque, produit par l’essential Ali Abdella Kaifa dit Ali Tango, on mesure tout ce que le Derg a non seulement détruit, mais aussi empêché de s’épanouir. Ce joyau d’afrobeat à l’éthiopienne est paru en 1976 (entre parenthèses : avant le FESTAC 1977 de Lagos où se rendra une imposante délégation de musiciens éthiopiens — mais Fela était déjà personna non grata dans son pays). Malgré tout ce qui peut le différencier de Fela – aucune revanche coloniale à prendre, pas question d’affrontement politique avec le pouvoir, aucune revendication de négritude ou d’africanité pour les musiciens éthiopiens, et moindre extraversion ! –, ce LP s’inscrit en beauté dans la saga de la soul intense et électrisée du nouveau groove “africain” que Fela et Manu Dibango symbolisent si bien désormais.
En resituant ce disque dans l’épopée de l’afrobeat, on se rend compte que la chronologie rend au moins leurs lettres de noblesse et leur historique primeur à des œuvres sans impact international au moment de leur parution.
Attention ! chef-d’œuvre !
Veego Records re-issues the cult 1984 french electronic LP from Loukas Thanos.
"Veego Records proudly presents the first-ever vinyl reissue of Jazzburger by Lucas Thanos. The title track “Jazzburger,” rediscovered through Dekmantel’s Profondo Nero compilation, blends cold minimal synths, slow-motion disco, and eerie cinematic tension, featuring the ghostly vocals of Idyli Tsaliki.
Includes 2 previously unreleased tracks, an early demo version of Jazzburger as well as a demo of Μόνο ένα Λεπτό. The reissue also includes “Break,” probably the first rap song ever recorded in Greece, echoing the electro-funk style of Egyptian Lover, and “Set on Fire,” a pure slice of French disco elegance.
A rare collection that bridges Italo Disco, New Wave, minimal wave, and early European electronic experimentation, Jazzburger is a long-lost time capsule brought back to life for a new generation of listeners."
"Silk is the fantastic third LP by Maxine Funke, a New Zealand musician whose first recordings were with the legendary $100 Band (Funke, Alastair Galbraith, and Mike Dooley!), whose music was drifting experimental dust of a very high order. Maxine's first two solo albums, Lace (2008) and Felt (2012) (originally released as CDR on Galbraith's Next Best Way and a lathe on Epic Sweep, respectively), were reissued by Time-Lag to great acclaim in 2016, securing her place in the upper echelons of contemporary folk inventors. With the release of Silk, Ms. Funke manages to create an album that merges both of these style threads. Many of the tracks are cast in an intimate mood congruent with artists like Sibylle Baier, Barbara Manning, Myriam Gendron, Joanne Robertson, and other women who have pulled sweetly dark sounds from pockets of deep emotion, abetted largely by acoustic guitar. On a few other tracks, electronic instrumentals hearken back to her work with transceivers in the $100 Band days. The balance between these posts is delicately intoxicating. A readymade classic from start to finish, Silk travels a brilliant series of spaceways with grace and assurance. We should all be so lucky."
