MUSIC

The legendary first full-length album "Atomizer" is being reissued on vinyl! It is a monumental work that is as popular as the second album, and is still loved by many listeners as a holy book of noise rock and post-hardcore.

Megira recorded and released several versions of The End of Teenage, all with his backing duo the Beth She’an Valley Hillbillies. Tracked between 2013-2015, Teenage finds bassist The Dead Girl and percussionist Corso locked into the same wave, with Megira tube riding between them with his sinewy guitar style. The surf eventually crumbles into madness. Teenage ends.

Before New Age hit terra firms at the dawn of the 1980s, the classically-trained Bay Area composer Jordan De La Sierra's consciousness soared with cosmic concepts. With cues and lessons from the great minimalists La Monte Young,Terry Riley, Pandit Pran Nath, and help from the venerable public radio program Hearts of Space, De La Sierra embarked on a journey in alternate tunings and resounding reverberations, transporting entranced listeners from the Golden Gates to the intergalactic. Take an interstellar ride on the sensory engulfing space piano with this lovingly recreated double LP set, complete with De La Sierra's India-inspired visual artwork and musings on the tableau of space.

Like all three HTRK albums, 2009's Marry Me Tonight is singular in sound and circumstance. It's the only album the outfit recorded from start to finish as a trio, and it's the only HTRK record that bears the co-production stamp of Rowland S. Howard. Breathy, caustic and rife with contradiction, _Marry Me Tonight _took the raw material recorded on 2005's Nostalgia and transformed it into a pop record—pop that buckled and warped beneath the glare of Howard, fellow producer Lindsay Gravina and the HTRK trio: Jonnine Standish, Nigel Yang and Sean Stewart. Howard died at the end of 2009; Stewart died the year after. Things would never be the same.</p><iframe style="border: 0; width: 100%; height: 439px;" src="https://bandcamp.com/EmbeddedPlayer/album=1991166217/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://htrk.bandcamp.com/album/marry-me-tonight">Marry Me Tonight by HTRK</a></iframe>

A trio of Kansas City soul sweepers, from the sprawling midwest burg's storied Cavern, Damon, and Forte concerns. Bump and the Soul Stompers' 1970 sweet soul double sider "I Can Remember" was a tail pipe-dragging, low rider classic in the making, had it ever been released. A few years later Jerald "Bump" Scott took his new group to Cavern's subterranean confines to cut the group harmony masterpiece "Living In The Past," but remained unissued prior to Numero's discovery of the Cavern tapes. As disco was cresting at the top of the next decade, Sharon Revoal tracked her James Brown meets James Bond stepper "Reaching For Our Star"—the last 45 released on Marva Whitney's peerless Forte label.

The Weeks Island project began in 2018 when, itching for something during a break from his gig playing guitar for the Grammy-winning Cajun group Lost Bayou Ramblers, Jonny Campos ventured to his bandmate's house and recorded a series of deep, amoebic, ambient pedal steel passages across two afternoons. It wasn't all heavy, though: he paid that bandmate, Kirkland Middleton, in Cane's chicken strips.The tracks on Droste are named for bodies of water that no longer exist, their names wiped from maps thanks to the disintegrating shorelines of Southern Louisiana. That feeling of impermanence hangs over this record - the tracks don't so much begin and end as slip in and out of your consciousness. It can be a serene passive listen or a deep one that marinates long after the runout.Droste originally appeared on Nouveau Electric Records, run by another Rambler, Louis Michot, in 2020, digitally and on cassette. DFA picked it up via an connection from LCD Soundsystem's Korey Richey, and began a years-long process to cut the record to vinyl, a task made difficult by the sharp pedal steel and waves of harmonic distortion that color the music. After more than a few tries and the addition of three brand new tracks, Bob Weston at Chicago Mastering Service nailed it, and it was pressed beautifully at Furnace Record Pressing in Alexandria, VA.

Inspired by the original Industrial Records release of William S. Burroughs's Nothing Here Now but the Recordings, Belgian record label Sub Rosa worked with Burroughs to release another album: Break Through In Grey Room. Originally compiled in 1986 by producer Bill Rich, the album features Burroughs's experimental recordings from 1961 to 1976, featuring field recordings by Burroughs of the Master Musicians of Jajouka, experimental collaborations with mathematician Ian Sommerville and painter/cut-up originator Brion Gysin.Break Through In Grey Room documents William S. Burroughs during his time in Europe and England, working with Ian Sommerville on recording with the 'cut-up' technique. Sommerville's technical background enabled him to contribute to the early development of sound-and-light shows in London, leading to work with gear provided by Paul McCartney in an apartment owned by Ringo Starr. Experimental in nature, the record is as much an exhibition of studio and composition technique as it is a document of underground culture at that time.For the 2023 reissue, Dais Records has collaborated with the Estate of William S. Burroughs on reissuing the album on vinyl and compact disc, fully remastered by mastering engineer Josh Bonati.

No shortage of colorful characters emerged from Cameroon's bikutsi scene in the 1980's and early 90's. Gibraltar Drakus is one of the most enduring and enigmatic of the artists who helped transform bikutsi into a beautifully endless fabric of triplet rhythms that eventually reached ears around the world. Following the advent of Cameroon Radio Television in 1987, bikutsi began to supplant makossa and soukous for domination of the local airwaves and the attention of cosmopolitan, thrill-seeking residents of Cameroon's capital Yaoundé and beyond. Biktusi perfectly fused Beti traditional music and increasingly electronic, highly rhythmic guitar-based bikutsi. Mimicking the sound of village-based xylophone music by rigging a mute to electric guitar strings, bikutsi artists provided a relentlessly energetic dance format for those with a taste for music steeped in their hometown sensibility (countering the popular makossa that many felt sounded less indigenous).By the early 1990's, Les Tetes Brûlées were indisputably the most famous and influential artists in bikutsi, due in part to the innovations of their incendiary guitarist Théodore Zanzibar Epeme. Following their first European tour in 1987, the band blew up internationally but Zanzibar tragically, and mysteriously, passed away, which nearly brought an end to the band completely. In hindsight, the consensus among most Cameroonians is Zanzibar's contributions to biktusi were transformational and immeasurable. Swept up in all this was Gibraltar Drakus, who was the youngest member of Les Têtes Brûlées and was also the protégé of his biggest supporter, Zanzibar. So it was fitting that he dedicate his 1989 debut to their groundbreaking late guitarist who had meant so much to him. Drakus literally exploded from his first album Hommage A Zanzibar (1989), which sold over 100,000 copies despite rampant piracy. For the recording, Drakus made sure he engaged prolific producer Mystic Jim to record and mix the album. The innovation musically rests both within the guitar interplay and the discipline in the orchestration, which result in a mind-bending clockwork of cross-rhythmic harmony. He aimed for the sound to exist somewhere between the sensibilities of the famous Les Veterans, Zanzibar and Messi Martin. He had worked a lot of Zanzibar and Messi Martin, both of whom allowed him to fully immerse himself in bikutsi and Beti music. "Zanzibar is the one who taught me how to compose a song, and I learned a lot from Zanzibar musically. We spent whole nights working on methods and other approaches to compose beautiful songs. I owe half of everything I have today to Zanzibar!"

Cameroonian artist, musician, author, composer, performer and guitarist Roger Bekono made a deep mark in the contemporary history of Cameroonian music through the four-on-the-floor, ribald intensity of bikutsi. The Ewondo-language dance-pop style that forms an undulating tapestry of interlocking triplet rhythmic interplay came to international prominence in the European “world music” scene as the 90s began. But the relentless sound of bikutsi developed in Yaoundé at the hands of Bekono and many others, as it developed from a village-based singing style performed mostly by women into a cosmopolitan music force that rivaled the popularity of established musics like Congolese rhumba, merengue and makossa. With his unique—some say suave—voice, Bekono contributed much over a period of more than 10 years as part of the evolution of this traditional rhythm-turned-urban dance movement. Roger Essama Bekono was born June 15, 1954 in Atéga, Central region. His mother Scolastique Essama nicknamed him Beko-bâ-Andela, in homage to his great-grandfather who died a few years before his birth. From an early age, he was soon confronted with the harshness of daily life in the village. Young Bekono walked four kilometers to school from the family home each day followed by extensive domestic chores. So he had little time to devote to football and other types of children's games. Instead, he spent his time singing while working, developing his distinctive vocal timbre and from the age of 7, he joined the choir of the Catholic Church of Atéga where he sang for several years every Sunday. His mother worked hard to put him through school and eventually get him to the city for further education. In 1968, Bekono left his native village to settle in Yaoundé, the capital city, with the ultimate goal of completing his secondary studies. 14 years old and living with his uncle, he went to high school and met some young people who shared the same passion as him, music. After class, they would go in groups near discotheques to listen to the music of their favorite artists of the time. They also discovered the events of the "Youth Mornings" organized at the Mefou cinema in Mvog-Mbi. During these events, the young Roger lets his talent speak through the popular songs of his idol who was none other than Mariam Makeba. She was an undeniable star throughout Africa. He was so into her his first nickname in music was simply “Mariam Makeba,” because of his ease in interpreting her popular songs, and because of her timeless, suave vocal timbre. At the time he was also a fan of Michael Jackson, Edith Piaf, Michel Sardou and Elvis Presley. Sometime in the mid-1970s Bekono made an abrupt stop to his studies. His mother and his adoptive father were angry and demanded answers. He dreamed of going into music full time. However, being a musician at that time in Cameroon was not yet perceived as a worthy profession. Cameroonian musicians did not have a secure income despite their renown, and no copyright society had been set up yet. They had for the most part a bad boy image, thought of as people without a future. Therefore, it was difficult for his parents to accept. His mother was certainly disappointed by the sudden decision but she has always believed in him. So his step-father gave him a classical guitar and a tape recorder so that he could work independently on music full time. Bekono knew you have to think about composing original music and lyrics instead of covering classics like those of Mariam Makeba. your own words and the music of your songs, the field of reflection is vast between your own experience and the evils that undermine society. However, he hadn’t yet settled on a musical style, so he initially composed songs with foreign colors like his song "Bòngo Ya Cameron,” which has a French flavor and of Rumba but sung in his own Ewondo language. His music is appreciated by those close to him and in the cabarets of Mvog Ada where he performs on certain weekends, he learned to play the guitar and perfectly masters the art of singing. At each of his live performances, he makes a good impression in front of a crowd amazed by his talent, and in front of certain actors and pioneers of a rhythm that is gaining ground in Cameroonian music known as bikutsi. Note here that the bikutsi is basically sung in the Beti language and can be defined as a music and a traditional dance from Cameroon, specifically an urbanize form of pop music based on Beti musical forms, originating in the Cental and South provinces where the Beti ethnic group resides. Bekono falls in with some of the main characters in the bikutsi scene and little by little he learns the basics, adapts and a few years later decides to release his very first project. It was in the 1980s that the big names in bikutsi emerged. The style began to have international visibility. A multitude of vibrant, young talent appeared on the Cameroonian music scene. There had already been the crucial groundwork laid by the father of modern bikutsi Messi Martin who discovered how to transpose the sound of the traditional balafon (xylophone) to an electric guitar. Bekono sensed that bikutsi was in its golden age amid fierce competition he took his time to prepare his first solo album by working with the big names of the time, from both the old and new generations. At the end of 1984, Bekono released his first project Oget Mongi on LP and as soon as it was released, the lead single "Ngon Nnam" hit the capital's radio stations. The end of the year in Cameroon is always marked by happy events like weddings, communions, baptisms, etc. and this song was heavily played at these types of events following the album’s release. He quickly became one of the rising stars of bikutsi and was invited to radio shows all over Cameroon and perform in the popular clubs and cabarets around Yaoundé. Oget Mongi was produced by Bekono himself under his Label Beko Production with the unconditional support of his parents (his step-father funded the project). Television arrived in Cameroon in 1985, the year following his debut album, so there is no video clip of any of the songs from Bekono’s Oget Mongi. Indeed, Pope John Paul II’s first visit to Cameroon (over 1/3 of the population is Catholic) is one of the various elements that accelerated the process of the start of television in Cameroon. This papal visit is inextricably linked to Bekono’s story: Bekono was enlisted to write and compose the official welcoming song for His Holiness’s arrival. The song appeared just as attention for his debut album was in full swing. It became like a hymn during the Pope's stay in Cameroon, on television and on the radio, in Christian localities. Even after the Pope's visit, the song could be heard at various events. Things continued to progress for the young artist, as his career climbed his home life developed. His daughter Ebah Marie Christine had been born a few weeks after Oget Mongi was released. His eventual wife Madeleine Bikié and he were so secure and happy that they had the capacity to help his younger cousins from the village who were then able to continue their secondary studies in Yaoundé. In 1987, Bekono released Assiko 100,000 Watts on LP and cassette. Very quickly the album became a hit with "Biza" and "Assiko 100,000 Watts" receiving radio play. He sold plenty of records and cassettes and toured the nation. This album brought him to northern Cameroon, where met Ali Baba (the father of Soul Gandja, a style of his own design), a rising star of modern music in the region. They became close friends during that period. The album title refers to yet another style of dance and music, assiko, It is important to note the assiko is not a traditional Bassa dance, but rather a dance adopted by Bassa-speaking folks. It is a traditional Cameroonian healing dance transformed into a party dance, especially found among the Bassa and the Beti. It is therefore thanks to this song that Bekono gets invited to perform in this coastal part of Cameroon, Bassa country, where he meets assiko legends Jean Bikoko and Samson Chaud Gar. The song “Biza" also made a lot of noise outside the capital, and even in the Beti villages during celebratory events. Bekono set his sights on international superstardom though. So he began work on his third album, to be released at the end of 1989. Let’s rewind a little bit first—the bikutsi rhythm was originally played by a balafon orchestra known as a mendzang (see mvett). Based on a cadence and stomping rhythm, it is also marked by a strong presence of percussion. In the 1970s, bikutsi was modernized with the introduction of electric guitar and bass, keyboards, horns and drum kit. The legitimate originators are Anne-Marie Nzie, Messi Martin and Ange Ebogo, but it was with the emergence of Les Têtes Brûlées that bikutsi will experience a earth shaking revolution with the talent of its master to play Zanzibar (Epeme Théodore), who, according to legend, was born with six fingers, allowing him to play with one string more than the others. In the mid- 1980s, the bikutsi rhythm evolved significantly both lyrically and harmonically. It became very danceable because the newest generation of artists added electric lead and bass guitars, as well as electric drums, to it to give it more percussive oomph. During this same period, Clément Djimogne aka Mystic Jim (or Djim) launched an innovative concept that would solidify his reputation as a legend in Cameroonian popular music, having already performed on or produced boundary pushing recordings in the region. Mystic Jim built a recording studio called Mobile Studio equipped with a 4-track recorder, instruments, sequencers and amplifiers, which he set up in his living room. He surrounded himself with an experienced team of musicians to embark on musical production on an almost industrial level. We can’t talk about bikutsi and not discuss this actor and his role within the framework of the music in general and specific role he played in the realization of Roger Bekono's third album in particular, because according to the words of some elders that we have been able to collect for the background of this project, his studio had become an essential place for most of the bikutsi artists of that time. With modest equipment, his productions and his arrangements were better than those that came from the national radio studio. (As in many other African music capitals of the time, the best-equipped studios often sat on the national television or radio grounds, rather than in the hands of private citizens.) Bekono therefore worked with him and his musicians as part of the production of Jolie Poupée. Technology had certainly evolved at that time in terms of musicality in the formerly traditional rhythms, but the programming of this music was not yet at its peak as it is today. His first two albums were recorded to tape in one or two perfect takes the old-fashioned way, so the musicians had to be extremely tight. There was no overdubbing or recording parts separately. For Jolie Poupée Mystic Jim programmed the kick or bass drum, adding effects to have a heavier bass. Overall the album represented a new level of finesse and professionalism after a two-year musical silence. In the middle of 1989, Jolie Poupée was released by the label Inter Diffusion System and aggressively hit the radio, discos and national television. The music video for the title track was on loop on TV. It felt like everyone was talking about it, even artists in adjacent music scenes like makossa. The album came out on vinyl and cassette and remains Bekono’s best-selling recording to this day. With Jolie Poupée Bekono finally made an impact outside Cameroon as the record captured listeners in some Central African countries like Equatorial Guinea, Gabon, Republic of Congo and Sao Tome & Principe. Why in these countries more precisely and not in other African countries? In these countries, we find the Fang or Mfan people (also known as Ekang), Bantu-speaking ethnic groups that are also found in Cameroon. This umbrella language group includes the language in which bikutsi is mainly sung. Most of Bekono’s songs are in French, Ewondo (of which Beti is a dialect) and Pidgin. After Bekono catapults to international renown with Jolie Poupée, he was constantly invited to “Tele Podium,” the television program reserved for Cameroonian music elite, and guest of honor by the high authorities of certain countries such as Equatorial Guinea. The technical sheet of this successful album contains the names of the brilliant musicians who made it possible: Gibraltar Drakus & Roger Mballa (backing vocals); John Paul Mondo (bass); Noon Pierrot (congas); Jean Anthony Foe Amougou (Engineer); Daniel-Cimba Evoussa (guitar); Mystic Jim (music director and engineer); Jean-Paul Assamba (percussion); Steve Ndzana (percussion, drums, Gong); Francis Z. Saho (producer); Pierrot Ahénot (rhythm guitar). The four songs on Jolie Poupée are all considered bikutsi classics. After this long period crowned with success and above all at the height of his art, Bekono decided to take a break from his musical career to enjoy family life while continuing to perform everywhere in Cameroon and even outside its borders. During this period, he became friends with some of his colleagues including Govinal (Ndi Nga Essomba), Gibraltar Drakus and Saint Desir Atango. They decided to form a quartet called Bikutsi System. In 1991, Bikutsi System released a long-awaited debut tape. Unfortunately, it didn’t meet expectations and wasn’t successful. Many younger artists had emerged in recent years like Fam Ndzengue, Bisso Solo, Opick Zoro, Zélé Le Bombardier, with a new kind of bikutsi in terms of both musicality and dance. Perhaps the album didn’t work because the term “bikusti" referred to a somewhat different sound than it did when these all star veterans first hit the scene. Nevertheless, they recorded a second album together which was much more successful and then moved on separately to solo projects. Bekono began thinking of releasing a double album, as full-force return to a solo career. At the time, most of those he worked with on his previous albums were unavailable. Zanzibar had tragically died on the eve of Les Tetes Brûlées inaugural European tour, for example. However, there was a talented new generation, thus he worked with new key people such as François Engoulou “Docta” and Tsala Martin Roger, produced by well-known figure in the bikutsi world Mr Ebanga. The double album consists of two separate cassettes Ding Ma and Makeu Aluck. In 1994, after much anticipation among audiences awaiting new songs from the now-established bikutsi star, the newly created copyright structure SOCINADA was to handle distribution. However, on the eve of the project's release, Bekono and its producer Ebanga didn’t agree on certain points about marketing the album, so the double cassette’s release was continually delayed with thousands of unsold cassettes—and years of hard work—remaining at the SOCINADA warehouse. The failure annihilated Bekono psychologically, pushing him to put an end to his professional career. In the mid-2000s, he had the ambition to open his own recording studio. Shortly after, though, he fell seriously ill and was diagnosed with severe diabetes. So he followed treatment for several years while continuing to write and compose songs just with his guitar and his sweet voice. He began to buy equipment to open his own recording studio. But the equipment was expensive. So he gradually bought what he needed but he relied on the computer skills of his eldest son Owono Bekono Emmanuel Ferdinand. He spent most of his time in the studio in his final years, with some fans still approaching him, and his friendly attitude hadn’t changed over time. Weakened and slightly emaciated by illness and the advancement of age, he continued to nurture his ambition to open his own recording studio and why not release a final album that would surprise everyone? On September 15, 2016, Bekono died of a long illness at the age of 62. In the wake of his passing the media published a wave of tributes, thanking him for what he did for Cameroonian music. He was an admired musician, songwriter and guitarist, and some of his old colleagues and some of the new generation of performers showered Bekono with vibrant tributes via social media, many of which noting something to the effect of: “The artist dies but his works remain.”

Long out-of-print and much sought after locally. First time available outside Gabon. Modernized ceremonial music from the interior forest of Gabon. Rare recordings of Bwiti ceremony music. Kadi Yombo, published in 1989, is the most successful album in the quest for a fusion between tradition and modernity in Bwiti harp music of the Tsogho people of Gabon. Combining beating rattles with a layer of synthesizers, Papé Nziengui blends in a contrapuntal dialogue characteristic of harp playing: male song in appeal and female choir in response, male voice of the musical arc and rhythms of female worship. But above all it’s Tsogho ritual music and modern studio orchestration. The result is an initiatory itinerary of 10 musical pieces which are all milestones likely to be simultaneously listened to, danced, meditated on, and soon acclaimed. In the years since, Nziengui has traveled he world from Lagos to Paris, from Tokyo to Cordoba, from Brussels to Mexico City to become a true icon, the emblem of Gabonese music. Like Bob Dylan, "electrifying" folk and Bob Marley mixing rock with reggae, some purists have criticized Nziengui for having distorted the music of harp by imposing a cross with modern instruments. They even went so far as to claim that Nziengui was just an average harpist covering his shortcomings with stunts that were only good for impressing neophytes; like playing a harp placed upside down behind his back or playing two or three harps simultaneously. Sincere convictions or venomous defamations, in any case, Nziengui never gave in to such attacks, imposing himself on the contrary to pay homage to the elders (Yves Mouenga, Jean Honoré Miabé, Vickoss Ekondo) while instructing the maximum of young people. He is thus the promoter of many young talents, the most prominent of which is certainly his nephew Jean Pierre Mingongué. In a conservative society where the sacred is confused with secrecy, exposing the mysteries of Bwiti in broad daylight can be punished by exclusion or even execution. Papé Nziengui has always claimed that he faces such risks because he never felt enslaved to a community that governs his life, that regulates his conduct, that has a right of censorship over his activities. Like Ravi Shankar, the famous sitarist, Papé Nziengui is a man of rupture but also of openness, a transmitter of culture. As proof, he has established himself in Libreville, Gabo’s capital, as the main harpist for sessions and concerts, accompanying the greatest national artists (Akendengué, Rompavè, Annie-Flore Batchiellilys, Les Champs sur la Lowé, etc.) as well as foreign artists (Papa Wemba, Manu Dibango, Kassav', Toups Bebey, etc.). In 1988, he was the first harpist to release an album in the form of a cassette produced by the French Cultural Center (Papé Nziengui, Chants et Musiques Tsogho). At the same time, he created his own group (Bovenga), combining traditional music instruments (musical bow, drums, various percussion instruments, etc.) in the framework of a true national orchestra, which gave the first concert and the first tours of a traditional music that was both modern and dynamic, thus "democratizing" the harp, to the dismay of certain purists. On the other hand, in modern music, dominated by the logic of profit or even commercialism, artistic creation must often be adjusted for a specific audience based on reason rather than heart. But instead of allowing himself to be distorted, Papé Nziengui has always tried to produce music that is not a caricature, worthy in its expression as in its content, of the sacredness and transcendence of the music of the Origins. This is what makes Nziengui not only the musician, but the man someone whose age hasn’t altered any of his freshness or authenticity

The acclaimed and highly sought-after LP by Hailu Mergia and the Walias, Tche Belew, an album of instrumentals released in 1977, is perhaps the most seminal recording released in the aftermath of the 1974 revolution. The story of the Walias band is a critical chapter in Ethiopian popular music, taking place during a period of music industry flux and political complexity in the country. Hailu Mergia, a keyboardist and arranger diligently working the nightclub scene in Addis Ababa, formed the Walias in the early 1970’s with a core group of musicians assembled from prior working bands. They played Mergia’s funk- and soul-informed tunes, while cutting 45rpm singles with various vocalists. While the Walias performed at top hotels and played the presidential palace twice, their relationship with the Derg regime was complex, evidenced by the removal of one song from the record by government censors. Decades later, Hailu Mergia was surprised to see the album fetching more than $4,000 at online auctions (it helped that the most popular of all Ethiopian tunes “Musicawi Silt” appeared on the record). Now everyone has the chance to listen again―or for the first time―to this timeless pillar of Ethiopian popular music.

Bob Rutman's life could be compared to the life of Odysseus, although we're not here to write his biography. Putojefe is happy to present his phenomenal Noise In The Library, recorded with the U.S. Steel Cello Ensemble, an all-steel string quartet established by himself in Boston in 1976.

The Ensemble consists of one Steel Cello and three Bow Chimes, played by Rutman and a rotating cast of guest musicians: in this instance, Daniel Orlansky –one of Rutman’s closest collaborators and longest-lasting member of the band–, Stephanie Wolff and Alex Dorsch. The instruments, built and developed by Rutman, are impressive sound sculptures in themselves, made of large flexible sheets of metal and defined by the artist as "American Industrial folk instruments".

The „Bürgermeister von Mitte” needs no introduction. He has literally traveled history, from Nazi Germany to the New York of the Seventies, landing again in Berlin in recent years. A tireless performer aged 87, he has toured the US and Europe extensively, playing both small galleries and underground venues as well as established cultural institutions as the MoMA, London’s ICE and the Berlin Atonal Festival.

Rutman is internationally recognised as the multifaceted avant-garde artist par excellence, as attested by his diverse collaboration with key figures of post-war culture: Dorothy Carter, Merce Cunningham, Laurie Anderson, Philip Lamantia, Wim Wenders, Asmus Tietchens and many others.

Captivating from the beginning to the end, primitive and futuristic in its form, Noise In The Library remains as the U.S. Steel Cello Ensemble’s sole recording featuring the exceptional overtone singer Stephanie Wolff, whose vocals are intertwined with Bob Rutman’s chant in Tibetan Buddhist style. Prior to this, Wolff had only appeared as a guest singer with the groundbreaking krautrock outfit Brainticket. Her deep and delicate tones go beyond spirituality and take listeners on a space travel to open skies.

Recorded live at Passionskirche in Berlin on May 31st, 1989, in the prime of the Ensemble’s career, this is one of the last few examples of great, powerful music made by humans without the indiscriminate use of electronics or binary codes.
A sometimes frightening and breathtakingly intense performance, as thoroughly mysterious as early American soil, as it first appeared to the eyes of visionary European minds.

Heat is a surprise new double album from Shinichi Atobe for Demdike Stare. It follows on from 2017's From The Heart, It's A Start, A Work Of Art (DDS 023LP) and continues a run of highly enigmatic, acclaimed and completely unparalleled productions that follow their own timeless logic. There's no sonic fiction involved; this material really does just turn up on a CD sent by air mail from Japan to Manchester, sparse info, no messing, pure gold. What's that cover art about? It's probaby something to do with the balmy, slightly fucked, sun-stroked material within. "So Good, So Right", the ten-minute opener, will force you to forget about all the shit around you for a while. There are also several tracks called "Heat"; they're all killer. This music takes you elsewhere almost immediately; that fan on your desk is basically a summer breeze. In fact, this whole album is absurd, completely effortless, and a total classic. Find a more life-affirming electronic album in 2018, and there's an ice cream in the offing. Mastered and cut by Matt Colton, cover by Mat Thornton.

Shinichi Atobe’s fifth album for DDS, his first in two years. Deep and sublime, the classic Chain Reaction < > Chicago House vibe, but this time with a swarming Drexciyan undercurrent, somewhere between DJ Sprinkles, Dopplereffekt and The Other People Place, and yet still 100% Shinichi.

It’s odd working with an artist without ongoing dialogue; no context or an exchange of ideas. It’s all conjecture. Here's another CD of material in the post from Shinichi, two years more or less since the last one. No words except for the track titles. Oh, a photo this time.

‘Yes’, positivity, hope. But the album starts with a dystopian vision; something like Dopplereffekt’s sound-chemistry experiments, a tense builder. Big optimistic chasms open up, the Piano House euphoria of the title track, beautiful sunset closer 'Ocean 1’. But there’s a noticeable change too. 'Lake 2’ is more fraught sci-fi, 'Lake 3’ a sort of percussive Chain Reaction monster, 'Loop 1’, on a Drexciyan tip. 

It’s all coated in that weird - some people say infuriating - toppy production, witnessed this time in a more tempered and different formation courtesy of an amazing Rashad Becker master, all precise but loosely swung arrangements. Everything slow to unfurl but, also, everything in exactly the right place. (Boomkat)

Shinichi Atobe has managed to stay off the grid since he made an appearance on Basic Channel's Chain Reaction imprint back in 2001. He delivered the second-to-last 12" on the label and then disappeared without a trace, leaving behind a solitary record that's been selling for crazy money and a trail of speculation that has led some people to wonder whether the project was in fact the work of someone on the Basic Channel payroll. That killer Chain Reaction 12" has also been a longtime favorite of Demdike Stare, who have been trying to follow the trail and make contact with Atobe for some time, whoever he turned out to be. A lead from the Basic Channel office turned up an address in Japan and -- unbelievably -- an album full of archival and new material. Demdike painstakingly assembled and compiled the material for this debut album. And what a weird and brilliant album it is -- deploying a slow-churn opener that sounds like a syrupy Actress track, before working through a brilliantly sharp and tactile nine-minute piano house roller that sounds like DJ Sprinkles, then diving headlong into a heady, Vainqueur-inspired drone-world. It's a confounding album, full of odd little signatures that give the whole thing a timeless feeling completely detached from the zeitgeist, like a sound bubble from another era. This is only the second album release on Demdike Stare's DDS imprint, following the release of Nate Young's Regression Vol. 3 (Other Days) (DDS 007LP) in 2013. Who knows what they might turn up next? Mastered by Matt Colton at Alchemy.

From The Heart, It's A Start, A Work Of Art has its origins in early 2000, before Chain Reaction released the legendary Ship-Scope 12" (later released by Demdike Stare in 2015, DDS 014EP). Three of the tracks here are taken from an acetate cut at Dubplates & Mastering at that time, but which wouldn't see the light of day until now, including another batch of tracks taken from original masters. Only five copies of that acetate were ever made, so this is the first time any of these tracks are available for public consumption, and they rank among the finest and most distinctive in either the Chain Reaction or Shinichi Atobe's vaults. The material is effectively some of the Japanese producer's earliest work, showcasing the sort of tender, feminine pressure that would bubble up on the Ship-Scope EP and later be revealed in his new productions, Butterfly Effect (DDS 010CD) and World yet, for many reasons, they would lay sunk in his archive for the next 17 years. The tracks taken from that acetate are labeled "First Plate 1-3" and really are quite remarkable, having taken on so much character and added weight over the years that the incidental crackle of surface noise imbues proceedings with an added dimension that's hard to fathom. It basically sounds like a lost transmission making its way from Paul-Lincke-Ufer at the turn of the millennium to a new, completely changed world all these years later. The patina of crackle lends a mist-on-bare skin feeling akin to summer garden parties at Berghain in the stepping "First Plate 1", and gives a foggier sort of depth perception to the hydraulic, Maurizian heft of "First Plate 2", but it's the submerged euphoria of "First Plate 3" that hits the hardest; a heady, bittersweet reminder of days gone by. The other four tracks are crisply transferred from master tapes, relinquishing a sublime, impossible to categorize house variant that recalls everything from DJ Sprinkles to Ron Trent, yet with that weird, timeless production tick that by now has become something of a signature for this most distinctive and hard to categorize producer. Buoyant dub house and techno with lush, gaseous synths and keys. Remastered by Matt Colton from original tapes and worn actetates -- grit included; Limited copies.

‘Quintela’, the debut album by Carme López, a performer, teacher and researcher of traditional oral music from Galicia, is a new experimental work for Galician bagpipe. Influenced by the approach of composers like Éliane Radigue or Pauline Oliveros, the Spanish composer creates slowly modulating sound environments, and stretches the sonic the possibilities of the bagpipe to its absolute limit. ‘Quintela’ is structured in four movements, plus a prologue and an epilogue, which serve as a link to the contemporary language of the instrument.

The bagpipe is strongly tied to traditional musics; its use in different genres and musical contexts is extremely limited and unimaginative. ‘Quintela’ brings it to a wholly unknown field, decontextualising the bagpipe in order to elevate a personal approach, and leaving behind its male-dominated past (in which it relates to ideas of prestige, dominance or carries even sexual connotations). López expertly demonstrates its grandeur and breadth; the music on ‘Quintela’ ranges from barely audible sounds of air passing through the hide bag through rhythmical use of its reeds to all-encompassing drones with complex harmonic structures and vibrant overtones.

The narrative arc focuses on the composer’s past, its people and places, and could be conceived as a journey in and of itself. A homage to those in our memories, but also a step into the unknown, ‘Quintela’ is an ambitious, graceful and captivating debut.<iframe style="border: 0; width: 350px; height: 340px;" src="https://bandcamp.com/EmbeddedPlayer/album=1107883793/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://carmelopez.bandcamp.com/album/quintela">Quintela by Carme López</a></iframe>

This film was produced for the feature film “Untamagiru” (1989, distributed by Parco) by Takamine Go, a film director from Ishigaki Island, Okinawa. The film expresses a warm and weary atmosphere and an open-minded spirit in a way that dares to stray from the melodies of traditional Ryukyuan folk songs. It is a work that could be described as strangely ambient music, depicting an imaginary Okinawa filled with aesthetic appeal. The piano version of the film's theme song “Untama Giru” (“Piano Music” 1999), “Mekaru's Room” and “Machibui Vortex” from the film “Dreamy Ryukyu: Vine Henry” directed by Tsuyoshi Takamine were added as new bonus tracks for this release. The album includes three additional bonus tracks.

Agartha, Personal Meditation Music is a 7 CD boxed set, originally released on cassette in 1986, at the height of New Age, as an aid for meditation and alignment. Bringing to mind 20th century composers like Eliane Radigue, La Monte Young or even Brian Eno's Shutov Assembly, the time-stopping, enveloping, electronic music contained in this series sounds eerily modern, mysterious and moving. Characterized by deep analog drones, rising overtones, floating frequencies surfing on sine-waves and intervals with mystic modulation, this is truly moving, vibrational music.

In Agartha, the individual notes of each Harmonic Triad proceed in a fashion that is neither improvisational nor chance-based, nor is it generative. Instead the music flows outward as if being transmitted— or channeled — from a place outside human consciousness. There is a profound sense of cosmic depth expanding ever outward as the music fills the listener with waves of emotion, and a palpable somatic response is felt, although there are subtle differences with eachunique Triad.

Each disc is individually packaged in original replica sleeves and housed in a heavy duty cardboard clamshell box. Digitized and remastered by Jessica Thompson. Liner notes include extensive instructions for use from the original text and an essay by library music scholar David Hollander.

The original edition of Agartha, Personal Meditation Music, featured one track 30 minute track per tape repeated on both sides. Subsequent editions had unique Side B tracks on all but two of the 7 volumes. We have included all tracks in this boxed set.

"if you liked Light In The Attic’s crucial box set I Am The Center, do not sleep on this." Quietus <iframe style="border: 0; width: 350px; height: 472px;" src="https://bandcamp.com/EmbeddedPlayer/album=1116134619/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://imprec.bandcamp.com/album/agartha-personal-meditation-music-1985-7-cd-box">Agartha: Personal Meditation Music (1985) 7 CD Box by Meredith Young-Sowers</a></iframe>

A high-octane tour-de-force widely considered in Japan to be one of the all-time greatest punk records, 1981's Don’t Eat Food! remains shockingly unknown to the rest of the world. Led by literate but unhinged Machida Machizo, a magnetic stage presence who sang in a thick Osaka dialect that sounded like nothing else at the time, INU came from the same scene as Aunt Sally and took Japan by storm in the late '70s with their powerful live show. Their membership changed frequently but INU's final lineup -- the group that recorded Don’t Eat Food! -- was sharp as a knife, and the band's airtight debut still wows forty-plus years later. Excerpted from Syojiro Ishibashi's essay on INU: Unlike Tokyo — Japan’s economic and cultural center, where everything is consumed in a fashionable way, and even the tiniest subculture can turn a profit — Kansai’s cities (Osaka, Kyoto, and Kobe) will forever live in the capital’s shadow. But this underdog dynamic informs the region’s rich, unique culture. Kansai folk are known for resenting Tokyo, but also for plainly and incisively sussing out the true nature of things with their singular aesthetic sensibilities and deeply ironic, humorous dispositions. It was in one of these “secondary” cities, Osaka, that Kou Machida (then known as Machizo Machida) formed INU (Japanese for “dog”) in 1979. INU’s original lineup was Machida (vocals), Naoto Hayashi (guitar), Takeshi Nishimori (drums), and Keisuke “Osho” Tanaka (bass). They were all 17 to 18 years old at the time. In the late ’70s, outdated music styles — blues covers sung in broken English and (mostly) original, acoustic folk tunes sung in Japanese — were all the rage in Kansai. There was a small group of bands in the area who’d been inspired by the global punk/new wave movement, but few could draw audiences larger than 20 to 30 people. They also didn’t have many places to play — few clubs welcomed their sort of music — so they frequently booked their own gigs on university campuses, which tended to be comparatively laid-back spaces. Around the same time, a dozen or so Tokyo bands — Friction, Lizard, Mirrors, Mr. Kite, S-Ken, etc. — began calling themselves Tokyo Rockers. Inspired by international punk/new wave, they got a lot of attention in Japan for championing a new style of music. Young Kansai musicians watched this movement with keen interest, but some saw Tokyo Rockers (with a couple of notable exceptions, like Friction) as simply more of the same old-fashioned rock ’n’ roll, and openly shunned them. These young musicians were determined to create a new type of music unlike anything that had come before. In ’78, bands from the Tokyo Rockers scene shared a bill with a handful of young Kansai groups at Kyoto University's Seibu Koudo Hall (incidentally, home to one of Japan’s few squats at the time). Later writing in his Outsider fanzine, a pre-INU Hayashi strongly criticized the Kansai bands on the lineup (SS, etc.) for being punk “in style only.” But Hayashi also wrote in Outsider that he wanted to “hear local bands channel the sound of the city,” and it was this desire that led him to support Kansai bands. As if in response to Hayashi’s entreaties and criticisms, Osaka’s INU (now including Hayashi) and Alcohol 42%, Kobe’s Aunt Sally (featuring Phew on vocals), and Kyoto’s SS and Ultra Bidé (featuring Hijokaidan’s Jojo Hiroshige on bass) — all creative young Kansai bands who’d been influenced by the worldwide punk/new wave movement — joined forces. Picking up on the sincerity behind Hayashi’s words, these bands welcomed the criticism. At the time, no one else took young bands seriously enough to offer a thoughtful analysis, and his earnest, critical voice was valuable to the scene. Dubbed the “Kansai No Wave” tour by Hayashi, these five bands performed around Tokyo in ’79 (playing five shows at four venues), and music fans throughout the country were soon taking note of the new Kansai scene and the creative groups from the region. INU made a particularly strong impression, not only for its aggressive stage show and witty, literate lyrics, but also for Machida’s intense personality. His provocative behavior toward audiences often got him into trouble, but his skirmishes only elevated the band’s profile. In March ’79, after the Tokyo tour, Hayashi left the band and was replaced by Keita Koma. With Koma in the group, INU pivoted away from the simplistic sound of their early years and became a bit more pop. In May of that same year, Naruko Nishikawa (bass) and Hiroshi Kitagawa (drums) joined the group, and in August, Masahiro Kitada replaced Koma on guitar. Shinichi Higashiura then replaced Kitagawa on drums. These musicians made up the final INU lineup — the same one that would record Don't Eat Food! In ’81, the major label Tokuma Japan released the band’s debut album, Don't Eat Food! Machida’s witty lyrics, delivered in the unique rhythm of the Kansai dialect, were already literate enough to foretell his future receipt of Japan’s top literary award, the Akutagawa Prize, in 2000. The title track actually dated to the Kusareomeko era of the group. Machida was 16 years old when he composed the lyrics to this song. INU rarely played outside of Tokyo or Kansai, so even though they quickly earned a reputation as an incredible live band, very few people had actually heard them. With the release of this album, however, both INU and Machida became quite well known throughout Japan. Three months after the release of Don't Eat Food!, INU disbanded. With its impactful cover art, memorable tunes, tight performances and provocative vocals, INU’s Don't Eat Food! is a legendary work, and one of the country’s most celebrated ‘80s punk albums. Highly influential even today, its presence continues to be felt well beyond the punk sphere. -Syojiro Ishibashi (F.M.N. Sound Factory)

Arriving on the Japanese music scene during the Beatles-inspired cover band boom of the late ’60s, Jacks instantly distinguished themselves from their fluff-peddling, copycat peers with stripped-down, original compositions, nihilistic lyrics and raw performances.

Their tenure was short - ’67 to ’69 - but Jacks managed to cut a handful of singles and two albums in that time, the first of which, Vacant World, is now widely considered in Japan to be one of the greatest rock albums the country has ever produced. The combination of Yoshio Hayakawa's arresting baritone and austere guitar work, drummer Takasuke Kida and upright bassist Hitoshi Tanino's jazzy, loose interplay, and lead guitarist Haruo Mizuhashi's searing fuzz leads was alchemical, and Vacant World captured the band at the peak of their powers.

Some have described Jacks as the Velvet Underground of Japan — a singular, revolutionary group that had little commercial success in their day but whose influence and legend grows exponentially with each passing year. The comparison is apt. Unlike V.U., however, Jacks remain largely unknown outside Japan, and Mesh-Key hopes this first-ever officially licensed international release does something to fix this injustice.

“The album that gave birth to Japanese underground/psychedelic rock, and the one that influenced me the most when I was young.” — Shintaro Sakamoto

Vinyl only release. 

A virtual wizard of the mixing desk, Overton H Brown has been one of the key figures in dub since the late 1970s. Getting his start as a teenager at King Tubby's legendary studio in Waterhouse, Brown was known as 'The Scientist' because his imaginative approach to the mixing desk and electronic gadgetry seemed to derive from magical powers that linked him to some intangible, futuristic realm.

One of truly iconic figures in the Japanese alternative rock scene ever! Originally released in 1973 this was Magical Power Maco’s highly visionary debut album. An eccentric mix of psyche, folk, kraut elements wisely filtered with Oriental sensibility.

THE LAMPINAK came first out in 1982 on Merzbow's own label ZSF Produkt in a small edition. Since than, this tape was never re-released in its entirety (a couple of tracks are available only on the "Merzbox") and is is much sought after. Finally OEC is re-releasing such tape in 149 hand-numbered copies. Special Yellow Cassette shell with full print / Special Yellow Cover Handanumbered eidition of 149 copies. All sounds by Masami Akita using metals, loops, voice, percussions, flute, chains, cymbals, effects, ritual orchestrations and chants. Recorded and mixed at ZSF Produkt - August / September 1985 Remastered at Munemihouse June 2019.