MUSIC

A1 Hum-Allah-Hum-Allah-Hum-Allah 15:08

A2 Sun In Aquarius (Part 1) 3:42

B1 Sun In Aquarius (Part 2) 24:10

This essential reissue presents a rare collection of dub instrumental reggae tracks recorded by Tommy McCook (who you may know as the sax man from super ska outfit The Skatalites) and Bobby Ellis (who played the trumpet for dub legends The Upsetters) in 1977. Originally licensed to Grove Music, this still remarkable album features renowned musicians such as Sly and Robbie, Ansel Collins on organ, Clinton Fearon from The Gladiators on lead guitar, and Bernard Harvey of The Wailers on piano. The recordings took place at Channel One and were mixed at King Tubby Studio and every single tune cuts deep and with great authenticity.

Pharoah Sanders recorded the songs that comprise Thembi in the winter of ’70/’71, in between sessions with Alice Coltrane that would eventually become her masterpiece Journey In Satchidananda LP. The same compelling spirituality that embued Coltrane’s masterpiece with a mood of stately calm and grace pervades Thembi. ‘On Thembi, that was the first time that I ever touched a Fender Rhodes electric piano. We got to the studio in California — Cecil McBee had to unpack his bass, the drummer had to set up his drums, Pharoah had to unpack all of his horns. Everybody had something to do, but the piano was just sitting there waiting. I saw this instrument sitting in the corner and I asked the engineer, 'What is that?' He said, 'That's a Fender Rhodes electric piano.' I didn't have anything to do, so I started messing with it, checking some of the buttons to see what I could do with different sounds. All of a sudden I started writing a song and everybody ran over and said, 'What is that?' And I said, 'I don't know, I'm just messing around.' Pharoah said, 'Man, we gotta record that. Whatcha gonna call it?' I'd been studying astral projections and it sounded like we were floating through space so I said let's call it 'Astral Traveling.' That's how I got introduced to the electric piano.’

A1 Part I - Acknowledgement

A2 Part II - Resolution

B1 Part III - Pursuance

B2 Part IV – Psalm

Karma is Sanders' third recording as a leader, and is among a number of spiritually themed albums the Impulse! record label released in the late 1960s/early 1970s. Although it is followed by the brief "Colors", the album's main piece is the 32-minute-long "The Creator Has a Master Plan", co-composed by Sanders with vocalist Leon Thomas. Some see this piece as a kind of sequel to Sanders' mentor John Coltrane's legendary 1964 recording A Love Supreme (whose opening it echoes in a muscular yet lyrical opening "prelude", with Sanders playing over a suspended, non-rhythmic backdrop, before the entrance of a bass figure which underpins much of the piece). It features Sanders on tenor sax, along with two of his most important collaborators, the aforementioned Leon Thomas and pianist Lonnie Liston Smith, as well as a supporting cast of musicians who were major musicians in their own right: flautist James Spaulding; French-horn player Julius Watkins; bassist Reggie Workman, who had played with Coltrane earlier in the 1960s; second bassist Richard Davis; drummer Billy Hart, and percussionist Nathaniel Bettis. While later recorded versions of the tune, some of which featured Sanders and Thomas, became shorter and more lyrical, this original contains extended free instrumental sections, particularly the third section, where the saxophonist demonstrates some of the techniques which build his distinctive sound, including a split-reed technique, overblowing, and multiphonics, which give a screeching sound.

Ptah, the El Daoud, recorded and released in 1970, is the third solo album by Alice Coltrane. The album was recorded in the basement of her house in Dix Hills on Long Island, New York. This was Coltrane's first album with horns (aside from one track on A Monastic Trio – 1968 - on which Pharoah Sanders played bass clarinet). Sanders is recorded on the right channel and Joe Henderson on the left channel throughout. Coltrane noted: "Joe Henderson is more on the intellectual side, while Pharoah is more abstract, more transcendental." All the compositions were written by Alice Coltrane. The title track is named for an Egyptian god, Ptah, "the El Daoud" meaning "the beloved". "Turiya", according to the liner notes, "was defined by Coltrane as "a state of consciousness - the high state of Nirvana, the goal of human life", while "Ramakrishna" was a 19th-century Bengali religious figure and also denotes a movement founded by his disciples. On "Blue Nile", Coltrane switches from piano to harp, and Sanders and Henderson from tenor saxophones to alto flutes.

Alice Coltrane had an enormous legacy to overcome in her late husband-- her debut album, "A Monastic Trio" stuck pretty close to what John Coltrane's last bands were doing the studio, "Huntington Ashram Monastary" finds her branching out. Recorded in mid-1969, a year after her debut and two years after the death of her husband, Coltrane performs on piano and harp and is backed by bassist Ron Carter and drummer Rashied Ali. Musically, it's a bit more relaxed than before, with Coltrane's playing a bit less dense and significantly looser. At its best, this looseness translates into inventiveness in ideas with Ali's gentle percussion and Carter's stunning virtuosity holding things nicely together-- the opener and title track is a good example of this-- Carter sets up a deep groove, Ali frames everything, and Coltrane and suprisingly nimble on harp. Likewise, "Paramahansa Lake" and "IHS" find Coltrane surprisingly inventive-- escaping the stereotypes of the harp on the former and playing in a bluesy, Monk-like piano on the latter, with Carter and Ali anchoring ("IHS" also features some superb arco playing from Carter).

The mere mention of jazz played on bagpipes is guaranteed to get a look of disbelief from most people, but not from listeners who have heard Rufus Harley, especially Re-Creation of the Gods, a 1972 disc that many consider his best. The Transparency label has reissued this record on CD with four extra tracks and pristine digital remastering of the sound. Rufus Harley, one of the only bagpipe-playing jazz musicians in the history of jazz, is a virtuoso on the instrument, coaxing improvised riff after riff from it. In his hands it sounds like two reed instruments played at once. This very enjoyable and often surprising music is in the soul-jazz vein, with a touch of Eastern sounds, and the combination of organ, bagpipe, percussion and sometimes electric bass works very well. The playing can easily be termed spiritual. Re-Creation of the Gods is reminiscent of Rahsaan Roland Kirk's later work—eg. Blacknuss, with its mixture of spirituality and soul—and Rufus Harley's bagpipe sounds somewhat similar to the manzella and stritch played by Kirk. Bill Mason's organ is an excellent complement to Rufus Harley's bagpipe and sax. The combination hints at the organ/tenor combos of the late '60s and early '70s. Although the leader and Bill Mason stand out with their solos, the tight drumming and solid electric bass anchor the music within the soul-jazz tradition and add an earthy quality to the recording. The only track which seems out of place is the 23-second intro (one of the extra tracks), which seems to be from a live show by Rufus Harley's quintet. The rest of tracks do not appear to have been recorded live, nor are they made by a quintet (rather a trio or a quartet). The liner notes provide short essays on spirituality and quotes from a variety of Eastern religious texts, which fit well with the mood of the music but do not give any further details about the recording. The remainder of the bonus tracks, however, have the same lineup of musicians and are in the same musical vein as the original tracks, so they are likely taken from the same recording session. The similarity in the musical quality and style does not mean that these tracks are repetitive or indistiguinshable from each other—or formulaic in any way. On the contrary, each one is unique and full of surprises. They are like poems in a poetry jam session; each is unique on its own, but also an inalienable part of the whole. The few other Rufus Harley tracks that I have heard (from his Atlantic years) seem like prototypes for this record. The ideas are there, but they are not as accomplished or fully realized as the ones on this recording—thus, while they're interesting, they're not as rewarding to listen to as this disc. Bagpipes and jazz make an unusual combination, but this is a very creative, enjoyable and refreshing soul-jazz record that, while not necessarily groundbreaking, is very rewarding to listen to many times over.

Hani Polyphonic Singing In Yunnan China Mystic choral beauty drifting far into the outer cosmos, this other worldly traditional music ensemble creates a contemporary-sounding avant-garde vocal fusion combined with strange instrumental accompaniment. The HANI are linguistically derived from the YI branch of the Tibeto-Burmese and number a million and a half in the southern part of Yunnan province in China above Laos and Vietnam where smaller Hani communities also live. As with many other ethnic groups of the area, an original traditional singing pattern is used with each singer adapting the words to the context. The choir that gathers all singers at the same time is considered to be a very unique style of vocal polyphony or heterophony. The cascading, mournful feel of this music is powerfully transcendent and you’ve never heard anything like it. Many of these songs express intimate strong emotions that bring tears to the performers while they are singing. Instruments used by the ensemble include the BABI (single tree leaf ) and MEPA (rolled up tree leaf in a shape of a horn or mirliton), a CHIWO (3-stringed bowed instrument), a LABI (6-holed bamboo flute), a LAHE (3-stringed small lute) and a MEBA (vertical reed instrument). Recorded by Laurent Jeanneau in 2011

Portland's finest practitioners of Great Black Music offering to the planet! All Is Sound could not be a more apt title for this. Through saxophone, cello, piano, and flutes The Cosmic Tones Research Trio created a truly beautiful record. All Is Sound breaks new ground. At its heart, it's healing/meditation music, but the Gospel and Blues roots are in there too...as well as hints of forward-looking Spiritual jazz. As sincere a record as you could ever hope for. Music is indeed the healing force of the universe.

A compilation of DEEP gospel from the 1960's and 1970's. all culled from the vaults of DJ Jumbo and Pyramid Records. This is the real stuff - all guitar forward ballads that address existential issues. As healing a record as there ever could be. Cover art by the great Lonnie Holley!

Fire of God’s Love is the legendary 1973 album by Australian nun Sister Irene O’Connor—a sincere, soulful, and unconsciously psychedelic song sequence devoted to self-reflection and awakening the spirit within. A collection of original folk spirituals written by and channelled through O’Connor with guitar, electric organ, drum machine and her angelic voice, the album was recorded and mixed in an astonishingly futuristic fashion by fellow nun and recording engineer Sister Marimil Lobregat. This edition from Freedom To Spend is the first authorized reissue of this holy grail since 1976; the album restored and remastered with love from the best available sources by Jessica Thompson.

Vision Songs Vol. 1 (1984) is the LARAAJI album like no other, located at the intersection of new age and gospel. It is both his outlier and magnum opus, the feel-good DIY tape of the century.Discovered busking in Washington Square Park by Brian Eno in the late 70s, engagement with the eternal flow has led Laraaji to, seemingly by magic, emerge as the most beloved avatar of the unstoppable new age music revival of recent years.Now Vision Songs rewrites Laraaji's musical history. Vision Songs is literally a revelation -- of a master songwriter whose unbelievably catchy best compositions such as "We Shall Be Lifted", "All Of A Sudden", and "Is This Clear?" belong in any great American songbook.Casio synth jams recorded at spiritual retreat guest rooms and a tiny bedroom on the Upper West Side, lysergically-spectacular anthems for a continually arriving new moment, "channeled," as Laraaji states in the album's eloquent liner notes, "from the sky," previously available in an edition of 100 cassettes sold at yoga retreats and on the streets of New York City, Vision Songs is humbly offered on vinyl, CD, and streaming for the very first time.

Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.

Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”

Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.

“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.

Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.

We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.

Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.

The first vocal album by beloved Ethiopian nun, composer, and pianist Emahoy Tsege Mariam Gebru - profound and deeply moving home cassette recordings made amidst political upheaval and turmoil. These are songs of wisdom, loss, mourning, and exile, sung directly into a boombox and accompanied by Emahoy’s unmistakable piano. Though written and recorded while still living at her family’s home in Addis Ababa, Emahoy sings of the heartache of leaving her beloved Ethiopia, a reflection on the 1974 revolution and ensuing Red Terror in her homeland, and a presentiment of her future exile in Jerusalem. In the 21st century, Emahoy has become known worldwide for her utterly unique melodic and rhythmic style. Commonly misinterpreted as “jazzy” or “honky tonk,” Emahoy’s music actually comes from a deep engagement with the Western classical tradition, mixed with her background in Ethiopian traditional and Orthodox music. These songs, recorded between 1977-1985, are different from anything previously released by the artist. Rich with the sound of birds outside the window, the creak of the piano bench, the thump of Emahoy’s finger on the record button, they create a sense of place, of being near the artist while she records. Emahoy’s lyrics, sung in Amharic, are poetic and heavy with the weight of exile. “When I looked out / past the clouds / I couldn’t see my country’s sky / Have I really gone so far?” she asks in “Is It Sunny or Cloudy in the Land You Live?” Her vocals are delicate and heartfelt, tracing the melodic contours of her piano on songs like “Where Is the Highway of Thought?” “Tenkou! Why Feel Sorry?,” a career highlight that closes out her self-titled Mississippi album (MRP-099), is revisited here with vocals. Originally composed for her niece, Tenkou, the lyrics clarify the song title we’ve wondered about for so many years. “Don’t cry / Childhood won’t come back / Let it go with love.” Emahoy dreamt of releasing this music to a larger audience before her passing in March of 2023. We are proud to release this music, in collaboration with her family, now, in what would have been her 100th year. LP comes with a 16-page booklet full-color booklet. Gold cover first edition, pressed in both black and gold vinyl editions.

It may be tempting to reduce Convocations into a longform ambient anomaly within Sufjan Stevens’ vast catalogue. It is, however, neither an anomaly nor entirely ambient. This is not a side project. From his numerous dance scores for New York City Ballet to instrumental albums such as Enjoy Your Rabbit, Aporia, and The BQE, Stevens spends at least half his working life making largely instrumental music, as he has for decades. And though the first ten pieces, dubbed “Meditations,” unfurl as gorgeous states of reflective new-age grace, this is by no means an ambient enterprise. Stevens invokes the lessons of Morton Subotnick, Maryanne Amacher, Christian Fennesz, Brian Eno, and Wolfgang Voigt here. As musically erudite as it is emotionally experienced, Convocations can be dissonant, vertiginous, rhythmic, repetitive, urgent, or calm—that is, all the things we undergo when we inevitably live through loss, isolation, and anxiety. Indeed, Convocations moves like a two-and-a-half-hour requiem mass for our present times of difficulty, its 49 tracks allowing for all these feelings to be felt. The album is divided into five sonic cycles, each replicating a different stage of mourning. Convocations occasionally soothes and sometimes hurts; when it’s done, you’re left with a renewed sense of wonder for being here at all. In fact, Stevens made Convocations in response to (and as an homage to) the life and death of his biological father, who died in September last year, two days following the release of The Ascension. It is, then, ultimately an album about loss, and an album that reflects a year in which we have all lost so much. One could easily compare this project to Stevens’ album Carrie & Lowell, which he wrote following his mother’s death. But this is something entirely different. A new time, a new season, a new life lost, a new reckoning, a new kind of isolation, grief, despair, frustration, confusion, and the search for happiness and hope for the future. This is not a personal record, but a universal one. Convocations is built on a shared experience that seeks to be honest about how complicated grief can be in these difficult times—the pain, the anxiety, the unknown, the absolute joy of memory. This is also an album made in lockdown, when we were all cloistered in whatever space we had. So long as the science and statistics hold, Convocations arrives just as we begin to emerge from a year whose losses we will calculate for a lifetime. It is, then, right on time, as we begin to process our grief and try to carry on with it. —Grayson Haver Currin

On Ola Tunji, Ola Tunji channel a luminous strain of spiritual and free jazz: collective meditations where Ornella Noulet’s fierce, tender saxophone rides a young quintet’s searching interplay toward something like secular devotion. Ola Tunji introduces a young French quintet, now rooted in Brussels, who treat spiritual and free jazz not as museum pieces but as living, breathing practices. Performing under the same name as their debut, Ola Tunji draw explicitly on lineages traced by John Coltrane, Pharoah Sanders and Albert Ayler, yet their music feels less like homage than continuation. At the centre stands 24‑year‑old Ornella Noulet on saxophones, whose sound can sear or soothe, splitting the air with grainy cries one moment and tracing supple, hymn‑like lines the next. Her phrasing carries the authority of a much older player, but the group’s dynamic makes clear that this is a collective endeavour: each piece is a conversation, not a vehicle for solo display. The ensemble around her amplifies and complicates that vision. Roman Raynaud’s guitar moves between haloed chords, wiry single‑note patterns and restrained distortion, shading the music from prayerful to urgent in a few strokes. At the piano, Loïc Lengagne supplies both harmonic ground and splintered commentary, alternating spacious, modal voicings with clustered runs that tug the improvisations into new shapes. Anthony Jouravsky’s bass acts as the music’s deep spine, sometimes walking or vamping with earthy swing, sometimes holding long tones that turn the band’s meditations into slow‑moving tides. Behind them, Egon Wolfson’s drums pivot fluidly from incantatory rolls and cymbal washes to fractured, free‑time exhortations, keeping the energy in constant, breathing motion. The band describe their pieces as “collective meditations,” and that ethos runs through the EP. Themes tend to emerge slowly, as if discovered rather than imposed, before opening into broad fields of improvisation where love, compassion, joy and serenity are less stated than enacted in sound. The quintet search together for a deeper sense of humanity, trusting that sustained listening and risk in the moment can summon something larger than any individual. Even at their most turbulent, there is a core of warmth and intention that anchors the music, a sense that the goal is not virtuoso display but shared elevation. Originally issued as a self‑released digital EP on Bandcamp, Ola Tunji quickly travelled far beyond its modest origins. International listeners tuned in to the group’s intensity and sincerity, with platforms such as All About Jazz praising the recording for its freshness and emotional clarity, while Bandcamp itself spotlighted it as a jazz highlight. What might have remained a local calling card instead became an underground word‑of‑mouth success, signalling the arrival of a band ready to step onto a larger stage. As the quintet prepare their first full‑length album, W.E.R.F. records now grants this remarkable debut its first vinyl pressing, giving these collective meditations the tangible weight they deserve and inviting a wider audience into their circle of sound.

Khadim is a stunning reconfiguration of the Ndagga Rhythm Force sound. The instrumentation is radically pared down. The guitar is gone; the concatenation of sabars; the drum-kit. Each of the four tracks hones in on just one or two drummers; otherwise the sole recorded element is the singing; everything else is programmed. Synths are dialogically locked into the drumming. Tellingly, Ernestus has reached for his beloved Prophet-5, a signature go-to since Basic Channel days, thirty years ago. Texturally, the sound is more dubwise; prickling with effects. There is a new spaciousness, announced at the start by the ambient sounds of Dakar street-life. At the microphone, Mbene Diatta Seck revels in this new openness: mbalax diva, she feelingly turns each of the four songs into a discrete dramatic episode, using different sets of rhetorical techniques. The music throughout is taut, grooving, complex, like before; but more volatile, intuitive and reaching, with turbulent emotional and spiritual expressivity.

Not that Khadim represents any kind of break. Its transformativeness is rooted in the hundreds upon hundreds of hours the Rhythm Force has played together. Nearly a decade has passed since Yermande, the unit’s previous album. Every year throughout that period — barring lockdowns — the group has toured extensively, in Europe, the US, and Japan. With improvisation at the core of its music-making, each performance has been evolutionary, as it turns out heading towards Khadim. “I didn’t want to simply continue with the same formula, says Ernestus. “I preferred to wait for a new approach. Playing live so many times, I wanted to capture some of the energy and freedom of those performances.” Though several members of the touring ensemble sit out this recording — sabar drummers, kit-drummer, synth-player — their presence abides in the structure and swing of the music here.

Lamp Fall is a homage to Cheikh Ibra Fall, founder of the Baye Fall spiritual community. The mosque in the city of Touba is known as Lamp Fall, because the main tower resembles a lantern. Soy duggu Touba, moom guey séen / When you enter Touba, he is the one who greets you. After a swift, incantatory start Mbene sings with reflective seriousness. Her voice swirls with reverb, over a tight, funky, propulsive interplay between synth and drums, threaded with one- two jabs of bass. Cheikh Ibra Fall mi may way, mo diayndiou ré, la mu jëndé ko taalibe… Cheikh Ibra Fall amo morome, aboridial / Cheikh Ibra Fall shows the way forward, he gives us strength, he gathers his disciples… Overflowing with grace, Cheikh Ibra Fall has no equal.

Interwoven with Wolof proverbs, Dieuw Bakhul is a recriminatory song about treachery, lies, and back-biting. Over moody, roiling synths and ominous, lean bass, Mbene throws out fluttering scraps of vocal, as if re-running old conversations in her head. The music shadows her despair to the verge of breakdown, at one moment seemingly so lost in thought and memories, that it threatens to disintegrate. Bayilene di wor seen xarit ak seen an da ndo… Dieuw bakhul, dieuw ñaw na / Stop judging your friends and companions… A lie is no good, a lie is ugly.

Khadim is a show-stopper; currently the centrepiece of Ndagga Rhythm Force live performances. The song is dedicated to Cheikh Ahmadou Bamba, aka Khadim, founder of the Mouride Sufi order. Serigne Bamba mi may wayeu / Serigne Bamba is the one who makes me sing. The verses name-check revered members of his family and brotherhood, like Sokhna Diarra, Mame Thierno, and Serigne Bara. Though Islam has been practised in Senegal for a millennium, it wasn’t until the start of the twentieth century that it began to thoroughly permeate ordinary Senegalese society, hand-in-hand with anti-colonialism. The verses here recall Bamba’s banishment by the French to Gabon, and later to Mauritania, in those foundational times. During exile, his captors once introduced a lion to his cell: gaïnde gua waf, dieba lu ci Cheikhoul Khadim / the lion doesn’t budge, it gives itself over to Cheikh Khadim. Deep, surging bass, steady kick-drum, and simple, reverbed chords on the off-beat lend the feel and impetus of steppers reggae. A reed plays snatches of a traditional Baye Fall melody; the dazzling polyrhythmic drumming is by Serigne Mamoune Seck. Mbene compellingly blends percussive vocalese, narrative suspense, exultant praise, introspection, and grievance.

Nimzat is a devotional tribute to Cheikh Sadbou, a contemporary of Bamba, buried in a mausoleum in Nizmat, in southern Mauritania. Way nala, kagne nala… souma danana fata dale / I call upon you and wonder about you… If I am overwhelmed, come to my aid. The town holds special significance for Khadr Sufism. An annual pilgrimage there is conducted to this day. The rhythm is buoyantly funky; the mood is sombre, reined-in, foreboding. Punctuated by peals of thunder, Mbene sings with restrained, intense reverence; huskily confidential, steadfast. Nanu dem ba Nimzat, dé ba sali khina / Let us go to Nimzat, to seal our devotion.

Nigerian percussionist Gasper Lawal’s groundbreaking debut Ajomasé, originally self-released in 1980 on his own CAP label, finally sees an official reissue via the esteemed Strut imprint. Having honed his craft through collaborations with giants like Stephen Stills, Funkadelic, and Vangelis, Lawal crystallized his vision using hand-built instruments and meticulous multi-tracking to create a work of singular depth. Merging Afro-rhythmic intensity with experimental sensibilities, the album garnered international recognition after airplay from John Peel and others. A historic masterpiece where West African shamanism collides with Fourth World psychedelia, deep-rooted funk, spiritual resonance, and an avant-garde ethnomusicological spirit. Fully remastered from the original tapes.

Award-winning composer and producer Sarathy Korwar to release new album celebrating the melodic power of the drum ensemble Sarathy Korwar, genre-breaking drummer, producer and composer, announces the release of his seventh album, There Is Beauty, There Already, out on Otherland on 7th November 2025. Celebrating the melodic power of the drum ensemble, the album follows his 2022 Indofuturist manifesto KALAK with a deeply immersive longform suite of percussion-led compositions. Playing as a 40-minute suite of hypnotic and transcendent drum improvisations, the album beats through a repetitive, circular structure that brings to mind Indian folk music, jazz drum ensembles like Max Roach’s M’Boom and the contemporary classical minimalism of Terry Riley and Steve Reich. From the undulating bass tones of the tabla to the tonal varieties of South Indian clay pot ghatam, the snare drum snap of the drum kit, and shades of electronic texture through the Buchla Easel, Korwar’s ensemble bubbles and flows through a stream of steady rhythm, forever in motion like the ceaseless energy of a river.

“The album is me finding my voice as a composer again and going back to the thing I know best, which is the drums,” Korwar says. “It’s me falling back in love with percussion and expressing just how melodic and emotive it can be. Unlike my other albums that have often engaged with weighty themes like migration, identity and futurism, this is a raw act of placing myself front and centre – letting the drums speak instead.”

Written and recorded over four days at Peter Gabriel's Real World Studios, Korwar is joined by drummers Photay, Magnus Mehta, and Joost Hendrickx. Setting up an array of drums in the live room – from drum kit to tabla, marimba, balafon, udu and ghatam – Korwar gave himself and his instrumentalists free reign to flow through and play whatever complimented their ever-developing music, while triggered attachments to synthesisers and the Buchla Easel added unexpected elements of electronic texture. "By day three, we realised that we kept coming back to this single, repeated 40-minute pattern, which was locking us in and making us hypnotised by its rhythm," Korwar says. "I decided to do multiple takes of that idea to build a structure – and that’s what you ultimately hear on the record." A riposte to our flitting attention spans, the album is designed to be played from start to finish as a singular, longform suite of music, evoking a constant sense of motion and intent. Drawing on the idea of repetition to the point of going beyond monotony and into the unknown – like a word repeated so many times it loses meaning – the record becomes a remarkable exploration of rhythm as trance and transformation. Exploding onto the international jazz scene with his 2016 Ninja Tune debut Day to Day, Korwar has released four albums exploring everything from the folk music of the Indian Sidi community to hip-hop, electronics, contemporary jazz and Indian classical music. He won the 2020 AIM Award for Best Independent Album and MOJO’s Jazz Album of the Year for 2019’s spoken word-influenced More Arriving, as well as being nominated at the Jazz FM and Worldwide Awards and in 2023 won the Songlines Award for Best Album (Asia/Pacific) with KALAK.

As a musician and producer, meanwhile, he has collaborated with Shabaka Hutchings and producer Hieroglyphic Being on 2017’s A.R.E. Project, as well as releasing a collaborative album with Auntie Flo in 2022, and forming jazz supergroup FLOCK with Bex Burch, Tamar Osborn, Danalogue and Al MacSween. He is also currently a member of sitarist Anoushka Shankar’s band and produced and co-wrote her 2025 album, Chapter III: Return to Light. Almost a decade on from his debut, There Is Beauty, There Already sees Korwar producing some of his most personal and vulnerable work to date. From the album cover – a grid of self-portraits taken at his local Co-Op checkout over the past five years, “a ritual story of my life in images” – to an accompanying, self-written poem reflecting on beauty, the record marks a new direction. It also signals the launch of Korwar’s own label, Otherland. “It’s a home for my own future music and music from others that doesn’t tick many boxes – that doesn’t have a motherland or fatherland of its own," he says. "It’s about embracing this music as it is, finding the beauty in it and recognising it, just as the album title says." The album will launch with an exclusive show at The ICA on 15 November 2025 as part of the London Jazz Festival, where Korwar will expand his ensemble to a dozen drummers, guiding live improvisations through the record’s percussive textures from start to finish. There Is Beauty, There Already is released on Otherland on 7th November 2025, distributed worldwide by !K7.

Alice Coltrane Turiyasangitananda’s devotion to spirituality was the central purpose of the final four decades of her life, an often-overlooked awakening that largely took shape during her four-year marriage to John Coltrane and after his 1967 death. By 1983, Alice had established the 48-acre Sai Anantam Ashram outside of Los Angeles. She quietly began recording music from the ashram, releasing it within her spiritual community in the form of private press cassette tapes. On May 5, Luaka Bop will release the first-ever compilation of recordings from this period, making these songs available to the wider public for the first time. Entitled ‘World Spirituality Classics, Volume 1: The Ecstatic Music of Alice Coltrane Turiyasangitananda,’ the release is the first installment in a planned series of spiritual music from around the globe; curated, compiled and distributed by Luaka Bop.
This powerful, largely unheard body of work finds Alice singing for the first time in her recorded catalog, which dates back to 1963 and includes appearances on six John Coltrane albums, alongside Charlie Haden and McCoy Tyner, and 14 albums as bandleader starting with her Impulse! debut in 1967 with ‘A Monastic Trio.’ The songs featured on the Luaka Bop release have been culled from the four cassettes that Alice recorded and released between 1982 and 1995: ‘Turiya Sings,’ ‘Divine Songs,’ ‘Infinite Chants,’ and ‘Glorious Chants.’ The digital, cassette and CD release will feature eight songs. The double-vinyl edition features two additional songs, “Krishna Japaye” from 1990’s ‘Infinite Chants, and the previously unreleased “Rama Katha” from a separate ‘Turiya Sings’ recording session.
Luaka Bop teamed with Alice’s children to find the original master tapes in the Coltrane archive. The recordings were prepared for re-mastering by the legendary engineer Baker Bigsby (Ornette Coleman, Sun Ra, John Coltrane), who had overseen the original sessions in the 80s and 90s. The compilation showcases a diverse array of recordings in addition to Alice’s first vocal work: solo performances on her harp, small ensembles, and a 24-piece vocal choir. The release is dotted with eastern percussion, synthesizers, organs and strings, making for a mesmerizing, even otherworldly, listen. Alice was inspired by Vedic devotional songs from India and Nepal, adding her own music sensibility to the mix with original melodies and sophisticated song structures. She never lost her ability to draw from the bebop, blues and old-time spirituals of her Detroit youth, fusing a Western upbringing with Eastern classicism. In all, these recordings amount to a largely untold chapter in the life story of Alice Coltrane Turiyasangitananda.
In addition to the recordings, GRAMMY-winning music historian Ashley Kahn has written extensive liner notes on the collection. The package also includes a series of interviews with those who knew Alice best, conducted by Dublab’s Mark “Frosty” McNeill, and an as-told-to interview between musician Surya Botofasina (who was raised on Alice’s ashram) and journalist Andy Beta. 2017 marks what would have been Alice’s 80th year of life, as well as the 10th anniversary of her passing. Alice will be celebrated at events throughout the United States, Europe and South America in the coming year. With this in mind, the time is right to bring this meaningful piece of Turiyasangitananda’s legacy into focus.

A deluxe, embossed 2 LP box set. Alongside a remastered version of PHAROAH, his seminal record from 1977, are two previously unreleased live performances of his masterpiece, “Harvest Time." Includes a 24-page booklet with rarely seen photographs and ephemera, as well as interviews with many of the participants and a conversation with Pharoah himself.

Pharoah Sanders' Impulse! swan-song is one of the most transcendent jazz recordings of all time, a plugged-in, high-minded evocation that shares musical DNA with Alice Coltrane's masterpiece 'Journey in Satchidananda' - this new "Verve Vault" edition has been remastered from the original analog tapes and sounds insane. Best known for his early records like 'Tauhid' and 'Karma', spiritual jazz milestones that showed Sanders' continuity from his time working alongside John Coltrane, Sanders kept on innovating until his death in 2022. But the period that fascinates us the most is in the early '70s, when he integrated African, Latin and Native American sounds on the startling 'Black Unity', recorded 'Journey in Satchidananda' with Alice Coltrane and closed out his epic Impulse! run with 'Elevation'. And it's this (mostly) live recording, captured in two blistering sessions at the Ash Grove in Los Angeles and fleshed out with the sedate, palate cleansing studio jam 'Greeting to Saud', that seems to broadcast the unstoppable energy of this period best. The title track alone, a side-long mantra that fills out the field with clouds of percussion from Lawrence Killian, Jimmy Hopps, Michael Carvin, Joe Bonner and Sanders himself. Even Bonner's jabs on the piano feel like percussive notes and aside from those sounds (and Calvin Hill's rhythmic bass twangs), it's left to Sanders to do the heavy lifting with his lyrical performance, slurring in fluttered post-bop cadences before overblowing over the explosive, double-time crescendo that eventually dissolves into a choir of bells and chimes. And that's not nearly the best thing here, either. 'Elevation' is essential because it contains the open-hearted, free-flowing masterpiece 'The Gathering', a live staple at the time that brims with energy, from its sing-along vocals to its earworm-y piano hooks.

Vibe Ride is the sixth release of Adam Rudolph's Hu Vibrational project and marks his 60th release as a leader or co-leader.

“With every record, the goal is to explore new creative territory,” explains Rudolph. Vibe Ride continues a deeper exploration of a trance-like groove and a conceptual framework known as Sonic Mandala. This album marks the most complete realization of that idea, partly due to the group's experience touring beforehand. That time on the road helped to refine ideas and strengthen musical chemistry. The recording process unfolded organically—likely due to the long-standing collaboration within ensembles like Go: Organic Orchestra and Moving Pictures, where the musicians have developed a deep familiarity with the shared musical language.

Sonic Mandala refers to a musical approach distinct from traditional linear structures of theme and development. Found in cultures across the globe, it may represent one of the oldest forms of musical expression—predating written history by tens of thousands of years. Today, it is most vividly preserved in the music of the Ituri Forest peoples (Aka, Baka, Ba Benzele, Mbuti), whose sound traditions revolve in cyclical, orbit-like patterns. Vibe Ride seeks to bring that ancient sense of circularity into a contemporary—and perhaps even futuristic—context.

The ensemble of Vibe Ride—Alexis Marcelo, Jerome Harris, Harris Eisenstadt, Neel Murgai, Tim Kieper, and Tripp Dudley—brings exceptional creativity and skill to the project. While grounded in the sonic languages of today, their performance channels an ancient vibrational lineage, connecting with ancestral sound makers who were attuned to the rhythms of the sun, moon, stars, and seasons. Human beings have always been deeply responsive to natural cycles.

Like a mandala, where the circle reveals itself as a spiral—always returning, but never to the exact same point—the Sonic Mandala musical experience spirals through motion. Refined signal patterns emerge through overtone-rich instrumentation. The groove becomes a threshold, shifting the listener from passive observation into active, even transcendent, participation. With open ears and an open mind, the sound spirals inward—toward a primal center—and outward into the cosmos. When this elevated state is shared among participants, it creates what mystics describe as resonance.

Vibe Ride thrives on the distinctive sonic voices of its players, interwoven with care and nuance into the compositions. Hu Vibrational merges elements of world music, electronica, and improvised jazz into something both funky and spiritual, intense and soothing.

Using signature techniques of organic orchestration, layered arrangement, and electronic processing, the compositions are sculpted from percussion, electronics, and ethereal textures. Rhythmic foundations drawn from diverse traditions serve not as endpoints, but as building blocks. As the saying goes, “Orchestration is the key.” In shaping the sound, the aim was to discover fresh ways of balancing structure and sonic color. As Don Cherry once said: “The swing is in the sound.”