MUSIC

Six Pianos is a minimalist piece for six pianos by the American composer Steve Reich. It was completed in March 1973. Music for Mallet Instruments, Voices and Organ – again – emerged in the same year. The piece is scored for glockenspiels, marimbas, metallophone (vibraphone without resonator fans), women's voices and organ. The piece is in four sections, played without a break, marked off by changes in key and meter.

Pharoah Sanders recorded the songs that comprise Thembi in the winter of ’70/’71, in between sessions with Alice Coltrane that would eventually become her masterpiece Journey In Satchidananda LP. The same compelling spirituality that embued Coltrane’s masterpiece with a mood of stately calm and grace pervades Thembi. ‘On Thembi, that was the first time that I ever touched a Fender Rhodes electric piano. We got to the studio in California — Cecil McBee had to unpack his bass, the drummer had to set up his drums, Pharoah had to unpack all of his horns. Everybody had something to do, but the piano was just sitting there waiting. I saw this instrument sitting in the corner and I asked the engineer, 'What is that?' He said, 'That's a Fender Rhodes electric piano.' I didn't have anything to do, so I started messing with it, checking some of the buttons to see what I could do with different sounds. All of a sudden I started writing a song and everybody ran over and said, 'What is that?' And I said, 'I don't know, I'm just messing around.' Pharoah said, 'Man, we gotta record that. Whatcha gonna call it?' I'd been studying astral projections and it sounded like we were floating through space so I said let's call it 'Astral Traveling.' That's how I got introduced to the electric piano.’

Karma is Sanders' third recording as a leader, and is among a number of spiritually themed albums the Impulse! record label released in the late 1960s/early 1970s. Although it is followed by the brief "Colors", the album's main piece is the 32-minute-long "The Creator Has a Master Plan", co-composed by Sanders with vocalist Leon Thomas. Some see this piece as a kind of sequel to Sanders' mentor John Coltrane's legendary 1964 recording A Love Supreme (whose opening it echoes in a muscular yet lyrical opening "prelude", with Sanders playing over a suspended, non-rhythmic backdrop, before the entrance of a bass figure which underpins much of the piece). It features Sanders on tenor sax, along with two of his most important collaborators, the aforementioned Leon Thomas and pianist Lonnie Liston Smith, as well as a supporting cast of musicians who were major musicians in their own right: flautist James Spaulding; French-horn player Julius Watkins; bassist Reggie Workman, who had played with Coltrane earlier in the 1960s; second bassist Richard Davis; drummer Billy Hart, and percussionist Nathaniel Bettis. While later recorded versions of the tune, some of which featured Sanders and Thomas, became shorter and more lyrical, this original contains extended free instrumental sections, particularly the third section, where the saxophonist demonstrates some of the techniques which build his distinctive sound, including a split-reed technique, overblowing, and multiphonics, which give a screeching sound.

This - somehow - mythological album from one of Iran’s top sitarist lurches between traditional Eastern forms and more modern Western styles, blending the two into a fascinating fusion of cultures and flavours. Similar to the work of Indian rare groove master Ananda Shankar, the record brings to life the ultimate marriage of funky drums, lush horns, wah-wah guitars and Eastern harmonies. A necessary re-discovery !

This essential reissue presents a rare collection of dub instrumental reggae tracks recorded by Tommy McCook (who you may know as the sax man from super ska outfit The Skatalites) and Bobby Ellis (who played the trumpet for dub legends The Upsetters) in 1977. Originally licensed to Grove Music, this still remarkable album features renowned musicians such as Sly and Robbie, Ansel Collins on organ, Clinton Fearon from The Gladiators on lead guitar, and Bernard Harvey of The Wailers on piano. The recordings took place at Channel One and were mixed at King Tubby Studio and every single tune cuts deep and with great authenticity.

These are recordings from the Berlin club Au Topsi Pohl where [ism] played 4-nights in a row, May 18-21 2022. For the concerts a Bösendorfer grand piano was brought in to the small club - the trio barely fit on stage, but the acoustic sound, all the more omnipresent and precise, was embraced by a highly crafted and risky playing evoking notions of dreams, form and human vibrations. 
Maua means flowers in Swahili. 

Multi-instrumentalist and composer Isaiah Collier connects with the divine ancestors on a transcendent Direct-To-Disc session, Parallel Universe Chicago-based innovator and educator Isaiah Collier is opening up new dimensions in the jazzwise continuum. A saxophonist by trade whose multi-instrumental talents and compositional prowess have stretched the limits of the form, Parallel Universe represents a new chapter in Collier’s musical journey. Having already performed with a diverse range of musicians such as Chance The Rapper, Waddada Leo Smith, Chicago jazz royalty Angel Bat Dawid and his own band The Chosen Few, Collier’s latest work as a bandleader explores the shared musical heritage of the African diaspora with a sense of grace and assurance that belies his years. Embracing the risk and vulnerability that comes with the live process, Collier and his band tapped into the frequencies of improvisation that fired up so many of the most timeless jazz recordings. “Recording direct-to-disc gave me a really fortunate opportunity to experience what our musical predecessors almost a hundred years ago were dealing with,” he explains. Name-checking Sun Ra, Ras G, J Dilla, Fela Kuti, Miles Davis, Gil Scott-Heron, Whitney Huston, Aaliyah and Frankie Knuckles, the opening of track of Parallel Universe imagines a genreless musical lineage that resonates with the polyphony of stories his band bring to the table, from Chicago and beyond. Featuring gospel soul singer Jimetta Rose, AACM and former Art Ensemble of Chicago trumpet player Corey Wilkes, blues-rooted guitarist Michael Damani, regular collaborators Julian Davis Reid, James Russell Sims and Micah Collier, the 8-track album bristles with a sense of love and understanding between players at the top of their game. Nowhere is this more evident than on the album’s 13-minute centrepiece, ‘Village Song’, in which Collier evokes the spiritual, psychological and emotional home of the African diaspora in song. “I want to speak to everybody of the African diaspora, truly in its entirety,” he explains, “from all the way of being back in the motherland, to the new lands we’ve come to.” Rooted in the percussion of Sonny Daze and the kalimba of Radius, ‘Village Song’ is a joyous and affirmative celebration of that unity. Picking up the flute, Collier explains, was also a part of that narrative: “The saxophone was not made in Africa so the concept of going back into the village we have to go back to our village instruments and dialect.” With vocals sung in Yoruba - inspired by a gift from legendary saxophonist Kenny Garrett - ‘Village Song’ soars between rhythms and references, from Afro-Cuban syncopation to the deep triplet swing of mid-‘60s Coltrane. Laying the foundations for the album as a whole, the result is truly exhilarating, “Give me that feeling that makes me feel like I’m alive,” Collier enthuses. “People can tell when you’re taking chances. I know that’s what everybody is looking for.”

A deluxe, embossed 2 LP box set. Alongside a remastered version of PHAROAH, his seminal record from 1977, are two previously unreleased live performances of his masterpiece, “Harvest Time." Includes a 24-page booklet with rarely seen photographs and ephemera, as well as interviews with many of the participants and a conversation with Pharoah himself.

MESTIZX is Bolivian-born singer and multi-medium performer Ibelisse Guardia Ferragutti and renowned Chicago expat jazz drummer Frank Rosaly's debut album as co-composers, arrangers and musicians. Partners in both marriage and art, the Amsterdam-based Ferragutti and Rosaly dove into the sounds of their respective ancestral roots in Bolivia, Brazil, and Puerto Rico to create a deeply personal meditation on decolonization and the defiant power of ritual and protest. They chose the title MESTIZX – a non-gendered version of the sometimes slurred Spanish colonial word for a “mixed person” - as a means of both challenging and embracing the liminality of their identities and artistic practices. Rosaly says: “I grew up quite Puerto Rican in my home, but was taught to mask it outside my home. I wasn’t allowed to speak Spanish, so the drums eventually became my language, secretly tying together my own feeling of connection to mi tierra. This record is the first time I actively give voice to the nuance within myself, allowing me to take ownership of this in-between, which is what this album communicates for me… There is this unusual place that exists between these two cultures, of which I am both. There is a complex story in that sliver of in-betweenness, worthy of giving voice to all of us that live in-between.” Ferragutti adds: “My personal understanding is one that stems from being placed in between lineages that carry the colonizer and colonized, the oppressor and oppressed, the demon and the angel… thus by definition is tied to post-colonial social constructs which we as Bolivians have to step in, like a 500 year novel that goes on and on… We have access to many memories and traditions, but not really, because we don’t fully belong to any of those… This makes us feel we're in a constant state of being the “visitors” and “outsiders.” On one hand, we are never truly part of one lineage. On the other hand, it makes us a travelers of worlds, storytellers in between multiple languages, cultures, and worldviews. We chose MESTIZX for this work as an act of recognizing the mixed state of being as a difficult and yet powerful one.” The album was produced and recorded primarily at International Anthem Studios in Chicago, where Ferragutti and Rosaly were joined by a community of musicians and beloved friends including Matt Lux, Avreeayl Ra, Ben LaMar Gay, Daniel Villarreal, Bill MacKay, Rob Frye, and Mikel Patrick Avery, with addditional contributions from Chris Doyle, Guilherme Granado, Viktor Le Givens and Fredy Velásquez. The music creatively infuses Latin rhythmic patterns and oblong swing from pre-and post-colonial Latin America into a collision of avant jazz, art punk, Chicago post-rock, bomba, plena, cumbia, Andean, minimal, electronica, and folk. A wholly original but undeniably universal sound – both of-the-moment and alluringly futuristic - MESTIZX contains points of reference and resonance for fans of Juana Molina, Café Tacvba, Max Roach & Abbey Lincoln, Liquid Liquid, Arto Lindsay, As Mercenarias, The Ex, Tortoise, Tom Zé, Elza Soares, La Mecanica Popular... It’s a vast, vibrant and encompassing spectrum of sounds, but at its core MESTIZX is a lucidly conscious collection of auto-biographical statements from Ferragutti & Rosaly on the deeply personalized effects of colonialism on geography, history, and identity. Despite its heavy subject matter, however, MESTIZX finds a lifeline in communal, celebratory, soul-bearing and movement-inducing music.

Nearly 48 hours of live improvised performance recorded at 1 venue over 12 months and 28 shows - culled, cut, rendered, and remixed into 19 potent pieces of organic beat music.

Produced by Matthew Halsall, Gondwana Records is delighted to announce Horizons the debut album by Leeds-based saxophonist, composer and band-leader Jasmine Myra Jasmine Myra is a saxophonist, composer and band leader, based in Leeds. Part of the bustling, creative, cross-genre music scene in Leeds (she attended Leeds Conservatoire) Jasmine has surrounded herself with some of the best young talent in the city. Her original instrumental music has a euphoric and uplifting sound, influenced by artists as diverse as Kenny Wheeler, Bonobo, Olafur Arnalds and Moses Sumney – artists whose music shares an emotive quality that you can also hear in Myra’s compositions. Her first break came in 2018, when just one year after graduating she was selected to take part in Jazz North Introduces, a scheme that supports emerging jazz artists in the North of England. Shortly afterwards her music came to the attention of Gondwana Records boss Matthew Halsall, whose keen ear for talent helped bring the music of GoGo Penguin, Mammal Hands and Hania Rani to the wider world. Halsall explains: “I was immediately drawn to Jasmine’s music. I could hear jazz, electronica in her music but with a deep, honest, emotional quality. I was really impressed with her skills as a composer and bandleader, that she is open and intelligent enough to bring all those influences together, to make something fresh and original. We were also delighted to work with a young artist from the North of England. London is often seen as the place to be, but cities like Manchester and Leeds are full of creative musicians too, and that sense of local community is at the heart of our values as a label.” Beautifully produced by Matthew Halsall and mixed by Portico Quartet collaborator Greg Freeman, the music for Horizons started to come together during lockdown. It was a hard time for a lot of people, and initially Myra struggled mentally, deprived of shows and the connections of making music with her band and friends, and cut-off from loved ones she felt emotionally and mentally stranded. But she also realised what she wanted as an artist and the result is heard on Horizons. “I realised that my aim was to start writing music that made people feel happy and uplifted. Writing is one of my biggest passions, but I also love performing. Playing live and seeing the audience connect with my music and have a positive experience brings me so much joy”. This sense of elevation is at the heart of Horizons, together with the feeling of a journey, of reaching new ground. Prologue and Horizons were originally composed as one piece as they encapsulate Myra’s own personal development as she worked on the album - taking the listener on a journey, especially Prologue; and then Horizons is that moment of release when you've reached the end goal. 1000 Miles takes inspiration from the music of Shabaka and the Ancestors. Whereas Words Left Unspoken was written after Myra’s grandmother unexpectedly passed away in June, and due to Covid restrictions she was unable to visit her before she passed and say how much she loved her. Morningtide is a nod to Kenny Wheeler, particularly the track Opening from Sweet Time Suite on Music for Large and Small Ensembles but Myra also puts her own spin on it as she also does with Promise, another track influenced by Wheeler. Awakening has a calm and euphoric quality and represents that sense of problems lifting, or of reaching the other side, and New Beginnings finishes the album with a positive vibe and a sense of moving forward from darkness This then is Horizons. A soulful, emotional and up-lifting debut from a major new voice. A snapshot of a young artist at the beginning of her journey - drawing on jazz and electronica influences to create something fresh and new. But also a celebration of her home town Leeds, and a record built on a sense of support and community before looking out to wider Horizons.

Saxophonist, flautist Chip Wickham takes us to Cloud 10 with his most soulful and lyrical album to date Chip Wickham is a jazz musician and producer who divides his time between Spain, UK and the Middle-East and who has made a name for himself with a series of beautifully crafted solo albums that draw equally on the hard swinging spiritual jazz of Roland Kirk, Yusef Lateef and Sahih Shihab, alongside the music of British jazz legends such as Tubby Hayes and Harold McNair and the more contemporary sounds of Jazzanova, Kyoto Jazz Massive and Robert Glasper. Originally from Brighton, Chip studied in Manchester and became involved in the 00's UK jazz, soul. trip-hop and funk scenes, working with the likes of The Pharcyde, The New Mastersounds and Nightmares On Wax as well as playing with Matthew Halsall's Gondwana Orchestra. And his relationship with Gondwana Records goes right back to the very beginning as he played on Halsall's 2008 debut Sending My Love. Cloud 10 is his debut album for Gondwana Records (following a 12" of Lonnie Liston Smith covers in May) and it is a wonderful, timeless, lyrical, slice of hard-hitting, soulful, spiritual jazz and modal hard-bop with a distinctly UK flavour - driven by Chip's deftly funky flute work and hard-hitting tenor. Underpinned by Chip's restless energy and driven by his desire to connect with the listener on a deeper level. "My albums are my legacy. Each one is a statement to the world of music and my contribution to its growth, its energy and ultimately it's history." Cloud 10 features pianist Phil Wilkinson, vibes player Ton Risco, bassist Sneaky and drummer Jon Scott (all veterans of previous albums) together with harpist Amanda Whiting and percussionist Jack McCarthy whom Chip met touring in the Gondwana Orchestra, and rising star Irish trumpeter Eoin Grace who also doubles on flugel horn. The album was recorded at the legendary all analogue Estudios Brazil in Madrid, with the band spending a week at Chip's house in the mountains just outside the city, eating and drinking together, listening to music till the small hours and recording all day. It was a magical time and the positivity seeped into the recording. "It was a beautiful week of pure music and joy, I think you can hear it in the recording and that's the inspiration for the title: Cloud 10 is a place of a great happiness, way out beyond Cloud 9!" And it is that purity, energy and joy, that makes Cloud 10 such a life-affirming recording and makes Chip the perfect addition to the Gondwana Records family. Lean in, you'll be on Cloud 10 too!

Raw, deep and spiritual Gnawa music from Morocco to carry you through the night...

Recorded in a single late night session in a house in Casablanca, using a Tascam field recorder and 2 microphones, Dead of Night is the incredible new solo album from Maalem Houssam Guinia, the son of Maalem Mahmoud Guinia, and one of Morocco's most exciting young Gnawa masters.

The album was recorded live on the night of 3rd January 2022 in a relaxed session that lasted into the early hours of the next morning, and it captures Houssam at his most natural, singing and playing the Gnawa songs that have been with him since his birth, completely solo and free without percussion or backing vocals. Houssam described the album as containing the songs he knows best as these were the pieces his father would play and sing late into the night in their home when he was an infant.

What you'll hear on Dead of Night is raw, deep Gnawa music in its purest form played by a young Maalem who has been immersed in the culture his whole life and is a master of his craft. The whole performance has been beautifully and sympathetically captured by bassist and producer Karl-Erik Enkelman.

〈Honest Jon's〉が60年代に南米エクアドル・キトで活動していた知られざるスイートスポット的レーベル〈Caife〉に残された魅力的なカタログを紐解いたシリーズから新たな発掘音源が登場！アフリカ先住民の伝統と豊かな音楽の伝統が融合した、エクアドル北端エスメラルダス州のユニークなアフリカ系エクアドル文化の素晴らしい記録を収めたアルバム『Juyungo』がアナログ・リリース。マリンバを中心に、コール&レスポンスのチャント、アンデスのギターのフィンガースタイル、パンパイプなどによる深い没入感に溢れる音楽作品を余すところなく収録。ゲートフォールド・スリーヴ仕様。洞察に満ちたメモと貴重写真が満載のブックレット(16ページ)が付属。

blueblue is the latest full-length from multi-instrumentalist and all-around vibe wizard, Sam Gendel. The record, out October 14 via Leaving Records, is a concise, tightly wound song suite whose 14 tracks each correspond to a pattern within sashiko, a traditional style of Japanese embroidery. This conceit remains playfully ambiguous — to what extent, if at all, is Kagome (籠目, woven bamboo) meant to evoke the pattern of the same name, for example? But there is an intuitive sense, throughout blueblue, that Gendel has, in this instance, narrowed his focus. To say that blueblue feels richly textural might be a little on-the-nose, thematically, but alas…it does. There is an intimacy, a humility, and a strength at play here that typifies the work of a master craftsman. Only an artist could make it sound so effortless. A Los Angeleno by way of Central CA, Gendel is by now an institution. Across a dizzying slate of solo releases and collaborations, he has amassed a reputation for not only virtuosic musicianship (primarily as a saxophonist, though the songs that would become blueblue were all initially composed on guitar), but also for his mercurial and prolific output — a corpus of work, which, while obviously indebted to jazz and hip hop (and the farther flung, experimental corners of both) is, in a word, unpindownable. In this regard, Leaving Records, with its cri-de-cœur of “All Genre,” is a natural home for Gendel. The bulk of blueblue was recorded in isolation in a makeshift studio built in a cabin floating atop a tributary of Oregon’s Columbia River. Having sketched out a set of guitar melodies, Gendel recorded the album in five-or-so weeks, during which time he became well-acquainted with the river’s tidal rise and fall. This organic rhythm, which daily lifted the house to meet the horizon, later setting it down gently upon the riverbed, permeates the record. There are pops and groans and artifacts, and, in Tate-jima (縦縞, vertical stripes)—one of blueblue’s more plaintive tracks—even the faint lapping of water. Equally essential to the feel of blueblue is Craig Weinrib’s kit work. Gendel and Weinrib collaborated long-distance during Gendel’s time in Oregon, with Gendel sending Weinrib half-finished songs, and giving him carte-blanche to record percussion. The end result is a relaxed, confident exchange between two clearly simpatico musicians, particularly evident in Weinrib’s gorgeously attentive brush technique. blueblue is a conceptually sound, mesmerizing, evocative, and sonically idiosyncratic LP. In keeping with its name, blueblue functions as Gendel’s color study, conveying, through repetition and deviation, his devotion to a certain mood — unnamable, but certainly noirish, nostalgic, quasi-psychedelic, and existing in some permanent twilight. Real ones know, and for those who don’t yet, blueblue is an accessible and intoxicating entry-point into Gendel's ever-expanding catalog.

Los Angeles-based vocalist, composer, and producer Sharada Shashidhar has a deep awareness of the cosmos. There's a distinct tug-of-war in her music, an understanding that scanning the heavens to answer existential queries isn't quite enough; there are internal depths to plumb as well. Shashidhar's first album, 2020's Rahu, found her voice billowing out of smoky, post-beat-scene soundscapes, meditating on the collective unconscious and the energy exchange between all living things. Her newest work, Soft Echoes, is a bold step forward, echewing her work's hip-hop tilt for expansive compositions that blend jazz and Indian classical influences into a swirling, spiritual whole. Though she has an extensive resume as a collaborator in LA's previous experimental jazz scene, notching work with the likes of Carlos Niño, Zeroh, and the Pan Afrikan Peoples Arkestra, Soft Echoes marks Shashidhar's first outing as a bandleader. Gathering an ensemble that includes Anna Butters on bass, Julius Rodriguez on keys, Devin Daniels on saxophone, and Timothy Angulo on drums, Shashidhar sought to create a band that ostensibly functioned as an extension of herself. Her primary goals in writing these songs were to “let [her] body do what it wanted to do,” to trust her intuition, and “play without judgment.” Through that process, making Soft Echoes became a practice of presence and exploration, a chance to unlearn rigid structures and rediscover the joy of creating for oneself. Recording took place over three brief, distinct sessions at Altamira Sound in Alhambra, California. Though the full band wasn't ever present at the same time, Soft Echoes sounds like the work of a group in complete, mind-meld focus. Splashy drums nudge up against skronkingsaxophone on “Canyon Song,” while mushrooming synth tones stack up behind rippling Rhodes piano on “Luckiest.” Shashidhar's elegant voice is the anchor for each of these tracks, sometimes gracefully stretching between instruments like a lithe dancer's limbs, other times scattering through psychedelic delay. She describes the album as having “two poles, ” illustrated by the whimsical, buoyant opener “Soft Echoes” and the darker, more anxiety-ridden closer, “New Echoes.” The songs in between may come from different emotional spaces, but “it's all really reflective,” she explains. album can play like a loop, with Shashidhar entering a portal “into the endlessness” during “New Echoes,” only to be transported back to the beginning, full of gratitude and pondering “how strange it is to be alive.” On Soft Echoes , Shashidhar leads us on a journey through her mind, traversing its peaks and canyons in search of greater connection. “I want to take people places,” she says, pausing thoughtfully. “I can’t always guarantee that they’re good places, [but] hopefully you’ll feel something.”

Sam Gendel is known for his work with saxophones and wind controllers. Benny Bock is a keyboardist, composer, producer and sound designer from Oakland, California. Hans Kjorstad is a musician and composer in the field of contemporary microtonal music, informed by Norwegian traditional music and experimental improvised music.

Slavic Folk Songs is a collection of songs and sacred chants from diverse Slavic regions, based on oral traditions and melodies often without authors or composers, with a special emphasis on Ukrainian songs. The songs have been arranged by the duo for two voices and are performed a cappella by Latvian singers Ansis Bētiņš and Artūrs Čukurs, in various techniques, characteristic to the specific Slavic singing traditions. The songs are performed in a traditional style of singing called "white voice" which requires no significant amplification or accompaniment. The record outlines a path of perils, struggles and the misfortunes of the world, yet is full of longing, respites, fleeting moments of joy and relentless hope and love throughout. This release is the duo’s first on XKatedral and consists of a double album containing a studio recording and a live performance at Fylkingen in Stockholm on March 3rd 2023. “In Latvia we are surrounded by melodies of folk songs – they have been sung to us by our mothers before we were even born, long before we started to speak and sing ourselves. These melodies are passed from generation to generation and they continue to be an essential part of our culture today. Throughout centuries they have been influenced by other cultures of the region interacting with each other – they have been shaped and reshaped together, traveling from mouth to mouth without borders. And you can find themes, characters, even melodies and attitudes towards life in the folks songs near and far – akin to the ones that were sung to us when we were kids. So, in this way our process of researching and collecting Slavic folk songs has been a process of understanding more about ourselves – through others, through our neighbors. We haven't aimed to achieve historically informed performance and authenticity with these recordings. But we believe we have made them with utmost respect and honesty. These songs have brought a huge amount of joy and ensnared us in their beauty. And we are excited and beyond grateful to share them with others through our voices.” Ansis and Arturs met when singing in a youth choir and singing together has been an integral part of their friendship. When they first came across music sung in the Slavic male tradition they were primarily struck by its power and beauty. ”It touched us directly, beyond words, and made us dig for more, to dive into it and – naturally for our friendship – to experience it with our own voices.” As they started researching this vocal tradition they were taken by the incredible richness and variation found in the material – the magnificent strength, humor, wit and wisdom, hope and defiance contained within. When Russia launched the full-scale invasion of Ukraine, a number of digital archives sprung up made by dedicated people increasingly digitizing sound recordings of folk songs and early chants from the regions affected by war in order to save their rich immaterial culture from destruction. Ansis and Arturs started collecting and transcribing the melodies and texts, eventually arranging them for two voices. Ansis Bētiņš studied academic singing and early music at the Jāzeps Vītols Latvian Academy of Music and the Luigi Cherubini Conservatory in Florence, Italy. Artūrs Čukurs has studied at the Jāzeps Vītols Latvian Academy of Music, the Royal Conservatory of The Hague, and the Theatre Faculty of the Academy of Performing Arts in Prague. In their newly formed vocal duo Ansis and Arturs are driven by their organic interest in different singing traditions of various periods, regions, and styles.

The third part of Ideologic Organ Music’s trilogy of field recordings of sacred flute music from Papua New Guinea, recorded by Ragnar Johnson and Jessica Mayer in the 1970s. A book titled “A Papua New Guinea Journey” consisting of RagnarJohnson’s account of the circumstances behind the recordings will be published simultaneously with this music release.

“The recording of a male initiation ceremony with sacred flutes, bullroarers and ‘crying baby’ leaves was only possible after fifteen months residence during anthropological research. From the same Ommura villages in the Eastern Highlands there are bamboo jews harps, yam fertility flutes and singing. Nama (‘bird’) sacred flutes were recorded in a Gahuku Gama village in the town of Goroka. There are Mo-mo bamboo resonating tubes and singing from the Finisterre Range of Madang. From the Ramu Coast region of Madang there are: Waudang flutes, garamut slit gongs and singing from Manam Island, Maner flutes from Awar village and Siam and Guna flutes and garamuts from Nubia Sissimungum Village. These previously unreleased recordings were made in 1976 and 1979.”
–Ragnar Johnson, London 2021

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Ragnar Johnson's liner notes for the release

This music comes from the Eastern Highlands and Madang provinces of Papua New Guinea. The recordings of the Ommura Iyavati male initiation ceremony, the different bamboo jews harps, yam fertility flutes and singing were the result of fifteen months residence for anthropological research 1975- 1976 and a one month return in 1979. The Iyavati male initiation ceremony with its spirit cries of bamboo transverse blown and water flutes, bullroarers and ‘crying baby’ leaves was recorded at night outside the men’s house with the sounds of instruction and singing from inside the men’s house audible in the background. Nama ‘bird’ transverse blown paired bamboo flutes were recorded in a Gahuku Gama village inside the town of Goroka in the Eastern Highlands. The Mo-mo resonating tubes and singing were recorded at Damaindeh Bau on the Markham Valley edge of the Finisterre Range. The other Madang recordings of long paired bamboo flutes and garamut wooden slit gongs come from the Ramu coast region. There are Waudang flutes, garamuts and singing from Manam Island, Maner flutes from Awar and Siam and Guna flutes and garamuts from Nubia Sissimungum.

The Ommura lived in the Yonura villages of Samura, Sonura and Moussouri which were next to the Obura Patrol Post and in the neigbouring villages of Kurunumbaira and Asara. The1975 Government Census listed a population of 1,140 inhabitants of whom 437 lived in Yonura. The Ommura, the collective name for the inhabitants of these villages, spoke a dialect classified as Southern Tairora. The Obura Patrol Post, established in 1965, was 32 miles from the town of Kainantu in the Dogara Census Division of the Eastern Highlands of Papua New Guinea. The altitude was 4,000 to 5,300 feet on the valley floors and up to 8,000 feet on the mountain ridges. The arrival of steel tools, traded along the Markham Valley, into what was previously a stone age technology, preceded the establishment of the patrol post by about fifteen years. The first government patrol to reach the Ommura area was in the early 1950s and the area was regularly patrolled by the 1960s. Inter-village warfare was endemic.

The Ommura were slash and burn cultivators growing sweet potatoes, yams, taro, bananas, sugar cane, various beans, pit-pit, maize, squashes and greens. Arabica coffee was introduced as a cash crop in the early 1970s and young men were sent as plantation labourers to New Ireland.

Every Ommura patri-lineage (okyera) had a mountain demarcating a traditional area of lineage residence and a mythical lineage ancestor (uri). Ommura social life revolved around the staging of various kinds of ceremonies. There were fertility ceremonies to promote the growth of yams, sweet potatoes and pigs. Major events in individuals lives were marked by the enactment of the life cycle ceremonies of birth, male or female initiation, marriage and death. All Ommura ceremonies involved payment of some kind varying in amount from large payments between lineage groups for life cycle ceremonies consisting of traditional valuables, earth oven cooked pig meat and food, and money to small payments of food.

The Ommura practised three types of curing ceremony; Ua-ha in which the illness was chased away by armed men, Vu-ha in which the afflicted were fed a mixture of pork and medicinal herbs and their illnesses were transferred into a device made of sugar cane and washed away by flowing water and Asochia where diviners chewed hallucinogenic tree bark (Galbulimima Belgraveana) to see the cause of the illness and then treat it.

The Ommura performed the following male and female initiations: Nihi Rara the piercing of the nasal septum for male and female children; Kam Karura performed in the women’s house for girls, Ummara and Iyavati performed in the men’s house for boys and the male and female pre-marriage ceremonies performed respectively in the men’s house and woman’s house.
These initiations were enacted to discipline youth into their respective male and female roles with bleeding the nose and beatings with taroah stinging nettles to promote heath. Male and female initiates were instructed to practice the same food taboos and were educated by means of gender specific secret stories and songs. Burlesque mimes of the opposite sex occurred in both and at the end the initiates were decorated in new clothes, ornaments and paint. A feast of pig meat and vegetables had to be given by the father at the end of an initiation ceremony together with a payment to the eldest mother’s brother for his participation.

Nose bleeding was performed to remove the dangerous accumulation of blood that became lodged inside the bridge of the nose at conception in the womb. To strengthen the penis young males had the urethra of the penis bled sometime between the final stage of male initiation and marriage. During the Iyavati initiation the male initiates were beaten with taroah stinging nettles, secret taroah songs were sung and exaggerated mimes of aggressive male sexual behaviour involving the use of taroah were enacted with much chanting of the male ’Wo-Wo’ war cry. Initiates were told what acts and foods were forbidden to them and given instructions regarding permissible sexual relations and their duties to assist their relatives and future wife. Iyavati initiates wore a pair of pigs tusks points upwards through a hole in the nasal septum.

Marriage was centred around the bride price which was given to the wife’s father by the husband, his paternal kin, mother’s brother and relatives. During the marriage ceremony, grooms were warned about the disastrous consequences of contact with female menstrual pollution and brides were warned not to poison a husband in this way.
Peace was made between enemy villages by an exchange of cooked pigs in a ceremony called Obu. A death compensation ‘head’ payment
in traditional valuables or a woman in marriage was the only act that eliminated the need for a payback killing in retribution for a death in war. Inter-village trade was carried out between two individuals rather than groups from different villages, frequently with partners from the lower altitude Bush Markham villages. 

Sakhalin Rock” was released shortly after OKI, a player of the traditional stringed instrument of the Karafuto Ainu people, traveled to Sakhalin, Sakhalin, the birthplace of the tonkori.
The incomparable album, which includes a Brazilian recording with pandeiro wizard Marcos Suzano, has been remastered by OKI himself for this analog release, and the order of the songs has been changed.
The album also includes “King Futoshi,” a previously unreleased song recorded privately with OKI's former member, Futoshi Ikabe, who passed away last year.
OKI's never-ending love and passion for Ainu music is reflected throughout the album, making it a must-have masterpiece for fans.
The tough and heavy DUB MIX by Naoyuki Uchida and the sharp sound of OKI's tonkori are brought back to life with the warmth and depth that only an analog disc can provide.
This is a must-have for those who want to experience the intense “AINU BEAT” that will not fade away with the passage of time.

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2x LP with printed inner sleeves. A strong tip on this one! South-Asian vocalist, multi-instrumentalist and composer Ganavya releases her new studio album “Like the sky I've been too quiet” on Shabaka Hutchings’ Native Rebel Recordings. The album features contributions from artists including Kofi Flexxx, Floating Points, Carlos Niño, Leafcutter John and Mercury-nominated bassist Tom Herbert. Since graduating from Berklee College of Music, UCLA and Harvard, Ganavya has quickly become a much-in-demand artist on the US scene who consistently confounds expectations. Hailed as “among modern music's most compelling vocalists” (Wall Street Journal), “most enchanting” (NPR) and "extraordinary" (DownBeat), Ganavya has worked with an array of luminaries including the likes of Quincy Jones, Wayne Shorter and Esperanza Spalding and on new album "Like the sky I've been too quiet" she presents thirteen compelling tracks which showcase her ethereal voice and numinous energy.

‘Gaia: Selected Ambient & Downtempo Works (1996-2003)’ is a new in-depth compilation of works by Japanese musician Dream Dolphin. Co-compiled by long-time friend of the label Eiji Taniguchi, it draws from a vast discography of music oscillating between IDM, Pop and Ambient. First appearing on Eiji’s compilation ’Heisei No Oto - Japanese Left-field Pop From The CD Age (1989-1996)’, this selection of rediscoveries, further shines a light on the singular musician known as Dream Dolphin and her place in Japan’s rich electronic music legacy. Dream Dolphin was originally an Ambient and Electronic project by the Japanese artist referred to simply as Noriko, who moved from studying classic Italian songs as a child, to increasingly being inspired by artists such as PIL, Yellow Magic Orchestra, KLF and movies such as ‘2001: A Space Odyssey’ and ‘Le Grand Bleu’. The music she released under the name Dream Dolphin, from the age of sixteen, is unique and versatile in style, encompassing Ambient, IDM, Techno, Trance and even Drum & Bass, whilst fusing natural sounds with her own spoken word lyrics. Dream Dolphin released an incredible twenty albums in just eight years. In addition to her own projects, she has also put together a number of fascinating compilations herself, as well as composing ambient music to be used in hospitals and other caring contexts. ‘Gaia: Selected Ambient & Downtempo Works (1996-2003)’ contains 15 tracks thoughtfully selected from various albums that until now were only released on CD format. MFM062 will be released in 2xLP, 2xCD and digital format.

London based Caribbean-Belgian composer, producer, and musician Nala Sinephro steps out on her own with a deeply personal debut album and her first release with Warp Records.

1st edition of 500 - no repress. Deluxe edition with two booklets. Originally released in 1974. Holidays Records: "Blending Native American references into a body of sonority that draws on free improvisation, experimental electronic music, and spiritual jazz, Pygmy Unit’s “Signals From Earth” - originally self-released by the band in 1974 - forges a singular and almost entirely unknown path, and stands almost entirely on its own in the history of west coast American jazz. First appearing on the San Francisco scene sometime during the early 1970s, almost nothing is know about the Pygmy Unit, a seven piece band steered by Darrel De Vore, who contributed flute, bass, percussion, piano, and vocals to the band's lone LP, first appeared with percussionist Terry Wilson within the psychedelic folk rock band, The Charlatans, who belonged to the legendary Family Dog scene. Jim Pepper, a Native American tenor saxophonist known for being a member of the Mal Waldron Quartet, played with Charlie Haden, Don Cherry, and numerous others, and produced the cult favourite, “Pepper's Pow Wow”, for Embryo Records in 1971. John Celona, who contributes parts on sax, synthesizer, and percussion, would later go on to be regarded as an electronic composer of some note. Of the remaining members, saxophonist Frank Albright, bassoonist Ron Grunn, and percussionist Marvin Kirkland, very little else is known. It seems this LP is more or less all they recorded. While undeniably jazz - riding a remarkable line between avant-garde electronic music, spiritual jazz, and free improvisation - the band was very much a product of the diverse creative ferment that developed in their hometown of San Francisco during the 1960s. Embodying the raw spirit of DIY (many of the instruments used in the recordings were made by DeVore himself, self-described as an “itinerant flute-maker”) the ensemble channels references - via passages of chanting and percussion, as well as conceptual underpinnings - from Jim Pepper’s Native American roots, intuiting them with the soulfulness of spiritual jazz, wild moments of avant-gardism centred around synths and electronic effects, and explosions of wild free improvisation. “Development of new music is a continuous path that grows directionally according to psychoacoustical phenomena available for unification. This record is evidence of that development, containing 12 performance pieces, at 12 separate times in different acoustical spaces with various combinations of musicians and instrumentation. The music is shaped by signals, received and sent by life forms on this planet. It is unwritten, unrehearsed, utilizing new and traditional approaches to energy, motion, and form. Eventually, music develops as a natural extension of the environment in which it exists. It is the aim of the traditions… to signal the universe from the Earth.”