MUSIC
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Each cassette in this trilogy is based off over a decade of audio-spiritual research on three beings who have created highly spiritual musical compositions, and who have transitioned off this planet in the physical: Pharoah Sanders, Alice Coltrane (Swamini Turiyasangitananda), and Sun Ra. You will hear two ensembles - Roman Norfleet & Be Present Art Group as well as The Cosmic Tones Research Trio - play interpretations, responses, and hypotheses pertaining to the research on the music and message of those beings. Each cassette is simultaneously in tribute and is also a sonic dissertation. These cassettes are intended as future research on how the music of these beings affected the playing, the witnesses, and the hearers at the time of performance.
The first cassette "Something’s Happening: The Transitioning of a Pharoah" centers the beingness and music of Pharaoh Sanders. This recording took place on the day of his transition (9-24-22) at The Lumber Room in Portland, Oregon and features the ensemble Roman Norfleet & Be Present Art Group. The news of Pharaoh’s transition stunned the whole planet. The ensemble had different compositions prepared for this day originally, but immediately made new sonic arrangements in response, prayer, grief, and gratitude. Norfleet had a formative encounter with Sanders around 2013 while working as a computer salesman and learned about the music of Sanders directly from him. They spent hours in conversation on technology and music, which included talks about Sun Ra.
The second cassette is titled "Explorations of Turiya Loka" and was recorded at Leach Botanical Garden in Portland, Oregon (9-24-23). "Turiya" is a spiritual, blissful state and "Loka" means planet - according to Vedic spiritual systems. Turiya Loka is a spiritual, blissful planet. This cassette holds a recorded ceremony by Roman Norfleet & Be Present Art Group honoring the music and spiritual teachings of Swamini Turiyasangitananda (also known as Alice Coltrane) and explores what Turiya Loka may sound like. Turiya Loka is a home for Swamini Turiyasangitananda based on her song “Om Supreme” on the album Eternity. Since 2017, Norfleet has been studying and fellowshipping with the students of Swamini Turiyasangitananda who are based in California and still run the Vedantic Center organization. The organization continues to hold classes and ceremony. In this recording, listeners will get a chance to hear spiritual insight from Radha Botofasina, who is a student of Swamini Turiyasangitananda and lived on the ashram the spiritual teacher founded in Agoura Hills, California.
The final cassette consists of music from The Cosmic Tones Research Trio composed of Harlan Silverman, Kennedy Verrett, and Norfleet. It was recorded in community at Mississippi Records in Portland, Oregon (12-3-23). The ensemble's name gives a nod to Sun Ra’s "Cosmic Tones For Mental Therapy" album title and was formed for extensive research purposes pertaining to universal and cosmic tones - how they affect human mental wellness and overall interspecies wellbeing. Sun Ra’s "Cosmic Tones For Mental Therapy" is a great example and research tool for audio wellness. The evening of this concert was the trio’s first mental wellness event which had tremendous positive effects on the beings and buildings present and surrounding.

Swedish-Finnish sound artist Marja Ahti returns to Black Truffle alongside Iceland-based American clarinetist John McCowen, whose innovative polyphonic technique provides the direction for 'Errands', imprinted by Ahti's processed field recordings and sinewaves. 'Errands' opens with the perfect dupe: a snippet of a recorder performance of Messiaen's 'O sacrum convivium!' that lasts just a few seconds before the sounds are morphed with elongated, buzzing resonances. The framing is crucial: although Ahti and McCowen are both aware of expectations within the confines of often stuffy electroacoustic music, they were keen to approach it in their own way, following a traditional philosophy while taking in very different elemental components. The two met in Stockholm in 2024 when they performed at Edition Festival and recorded the set in Reykjavik, where Ahti gathered many of the album's incidental recordings. And she didn't record the puffins or the crashing tides, she wandered around the streets, capturing the humdrum ambiance that makes the city so particular. McCowan is best known for his approach to the clarinet, a usually monophonic instrument that, via an extended technique, he's been able to transform radically. And it's those wavering multiphonic moans that anchor 'Errands', integrated seamlessly with Ahti's similarly treated sine waves. 'Errands' isn't a drone record though; the two sound artists concoct a surprisingly action-packed narrative on 'Chorales', punctuating their elongated tones with piano and bringing the recorders back in the final act. On 'Physical Display', the duo's restrained drones metamorphose into high-pitched, kettle-boiling squeals that foreshadow the next movement, when the space opens up to capture a host of familiar sounds before simmering down to almost nothing. At its most peaceful, the piece reveals its most intimate elements: rainfall, distant engines, stifled breaths, plucked strings.
Originally released in 1998, South Central Thynk Taynk by Abstract Tribe Unique (Abstract Rude, Fat Jack, Zulu Butterfly Priest, Irie Lion King, and DJ Drez.) captured a pivotal moment in Los Angeles’ underground scene—when young Black artists were reimagining hip-hop from the ground up. Blending jazz-inflected beats, spiritual insight, and fiercely independent production, the album became an anthem for self-reliance and creative rebellion. Now reissued by Rhymesayers Entertainment as a deluxe 2xLP set with a lyric booklet and bonus track, this long-unavailable classic returns for a new generation.At the cultural core of the record is Project Blowed, a legendary L.A. crew founded by Abstract Rude and Aceyalone, which birthed a lineage of rap innovators whose fingerprints are still felt in global hip-hop. While mainstream rap embraced the West Coast’s G-funk boom, the Blowed crew forged an alternate path—steeped in jazz, radical politics, and Afrocentric futurism. Thynk Taynk stands as a richly layered time capsule from this revolutionary moment, pairing Ab Rude’s deep lyricism with Fat Jack’s genre-melding approach to production, creating a poetic reflection on family, struggle, and artistic purpose.This new edition includes the “L.A. Styles Back (Project Blowed Remix)” featuring a cross-generational lineup of heavyweights— Aceyalone, Myka 9, Medusa, Pigeon John, Blu, 2Mex, Ellay Khule, Riddlore, and NGAFSH—underscoring how L.A.’s underground has remained a creative epicenter for decades. South Central Thynk Taynk is more than a cult artifact; it’s a living document of transformation, community, and artistic power.
After nearly two years, Okonski returns with Entrance Music — an album that finds the trio at the height of their improvisational prowess and celebrating the spontaneous and meditative. On the heels of 2023’s debut Magnolia, pianist and leader Steve Okonski has reconvened long-time musical collaborators (Durand Jones and the Indications bandmate Aaron Frazer on drums and bassist Michael Isvara “Ish” Montgomery) for another session in the spirit of artists like the Bad Plus, Gerald Clayton, and The Breathing Effect. Ultimately Entrance Music serves as an invitation to early hours, where songs linger in the doorway, announcing their presence before returning to the air, in a meticulous drift into the next.
Recorded over a five day session, Entrance Music was one of the first albums committed to tape at Portage Lounge, Terry Cole’s studio in Loveland, OH. “It was a new setup, but with Terry behind the dials it was very familiar,” says Okonski. “I can’t emphasize enough how much Terry feels like a fourth member [of the band] because of the space he’s curating, the energy he is bringing, and the production ideas.” The energy and sound created with the Colemine labelhead at the helm makes for a listening experience equally at home with ECM or Stones Throw catalogs.
From the rippling notes of the pastoral opener, “October,” Entrance Music is lush with anticipation, both band and listener feeling the tension in the tranquility — where the interplay of jazz improvisation and boom bap beats never shortchanges the musicianship but the talent is ever in service of the song.
While the band does not play together as often as they would like, not much time is needed for the three to lock in. Montgomery’s bass opening to “Passing Through” bends and moves with a singular meditative grace before piano and percussion joins the daylight filling a room with breath and light. If Magnolia resonated with last calls and late nights, Entrance Music counters with early mornings and first cups of coffee.
Whereas much of the debut resonates with his time in New York, Entrance Music “feels a little less ‘on the streets at 2 A.M.’ and a little more nature-based…a little more ethereal,” says Okonski. “It’s definitely age, environment, and family — all of that does come through in the music.” <iframe style="border: 0; width: 350px; height: 439px;" src="https://bandcamp.com/EmbeddedPlayer/album=3410800866/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://okonski.bandcamp.com/album/entrance-music">Entrance Music by Okonski</a></iframe>

Sortilège is the new album from esteemed producer and DJ Preservation and ascendant talent Gabe ‘’Nandez. The two artists first linked on Aethiopes, Preservation’s 2022 collaboration with billy woods, where Nandez was featured alongside Boldy James on one of the album’s standout tracks. “Sauvage” became the catalyst for Sortilège, as the New Orleans-based producer and New York-based rapper gradually began exchanging ideas—first long distance, then in February 2024, when Nandez flew to New Orleans for two weeks, ready to work.
“It was smooth, very synergetic,” ‘Nandez explains. “We listened to mad music—Boot Camp Clik, Scaramanga, Cuban Linx—and I was asking questions about all types of shit, trying to soak up game and history, which I did.”
The two also bonded over their shared francophone ancestry: Preservation is half French and ‘Nandez is half Malian. These connections made their way into the music as well, via both aesthetics and sample sources, and that sort of exchange courses through Sortilège, bridging the generational, geographical, and cultural gaps between the two artists with a record that feels a world unto itself. Esoteric, yet blunt and uncomplicated as a fistfight, Sortilège erases the line between urbane and urban. It’s a movie in a lucid dream, A Clockwork Négritude projected against the wall of a construction site. Mixed-use residential.
Tracing this arc, fellow travelers Armand Hammer, Koncept Jack$on, Ze Nkoma Mpaga Ni Ngoko, and billy woods all make appearances. Oh, and there are drums everywhere: drums that will rattle a hooptie and drums that whisper threats. Somehow, over the course of 14 tracks, Preservation seems to find his way to every instrument imaginable—yet each beat has room to breathe. Amidst this breakbeat symphony, ‘Nandez’s unmistakable baritone glides purposefully, ever forward, a bristling warship in troubled waters. Every time the bass thumps, ‘Nandez counterpunches. This is a record for heavyweight speakers and clunky headphones.
Sortilège can be translated as either:
Magical / Supernatural: Act of witchcraft, magical spell, charm, or curse.
Figurative / Literary: Symbolic enchantment, inexplicable fascination, often caused by a person, work of art, or an atmosphere.
We like to think it names the force at work within and between these songs.

Paris, 1978. Don Cherry walks into a French studio with a suitcase full of instruments nobody expected and meets Ustad Ahmed Latif Khan for the first time. No rehearsal, no plan, just two musicians who recognize each other immediately as kindred spirits. What happens next is one of Cherry's best efforts - an album only hardcore fans know about, recorded in Paris, released only in France in 1981, disappeared, and now back again in a special edition that demands attention. This is what "world music" should have been before the term got watered down into airport lounge background noise.
Don Cherry - the man who stood next to Ornette Coleman in Los Angeles and New York, playing trumpet and cornet through the birth of Free Jazz, that final structural revolution of American improvisation based on melody rather than harmony. But Cherry never stopped there. He had a voracious musical appetite and boundless imagination that pulled him toward India, Brazil, Africa, Indonesia, China - not as a tourist collecting sounds, but with deep personal engagement. His commitment ran deeper than novelty. This wasn't about exotic decoration. This was about a global vision of art and the human condition.
Ustad Ahmed Latif Khan - Delhi gharana lineage, new generation tabla master who extended what his predecessors had built, gained recognition as a soloist, ventured onto the international scene. Irregular rhythmic patterns, highly syncopated, rich in variety and originality. The kind of percussionist who could grasp Cherry's intentions immediately, warm up his fingers at astonishing speed, tune Cherry's entire diverse instrument collection - concert piano, Hammond B3 organ, chromatic orchestral timpani - with perfect pitch and no hesitation.
They had never met before the recording session. But they recognized each other immediately. Calm, focused, full of laughter. Cherry knew what he wanted to create. Latif posed no challenge - he was the answer. The result is an incredible mixture of jazz and Indian music that doesn't feel like mixture at all - it feels like the music that was always supposed to exist when these two worlds met at the right moment with the right people. Not fusion for fusion's sake. Not "exotic instruments" as decoration. This is two masters speaking the same language for the first time and realizing they'd been having the same conversation in different rooms for years.
Recorded 1978 in Paris. Released only in France in 1981. Disappeared. Forgotten except by those who knew. First reissued by Honest Jon's years ago. Now back in special edition format because some records refuse to stay buried.
Essential for anyone who thinks Don Cherry's best work ended with Ornette, or that "world music" has to choose between authenticity and imagination. This is both. This is neither. This is what happens when boundaries dissolve because they were never really there.

Paris, 1978. Don Cherry walks into a French studio with a suitcase full of instruments nobody expected and meets Ustad Ahmed Latif Khan for the first time. No rehearsal, no plan, just two musicians who recognize each other immediately as kindred spirits. What happens next is one of Cherry's best efforts - an album only hardcore fans know about, recorded in Paris, released only in France in 1981, disappeared, and now back again in a special edition that demands attention. This is what "world music" should have been before the term got watered down into airport lounge background noise.
Don Cherry - the man who stood next to Ornette Coleman in Los Angeles and New York, playing trumpet and cornet through the birth of Free Jazz, that final structural revolution of American improvisation based on melody rather than harmony. But Cherry never stopped there. He had a voracious musical appetite and boundless imagination that pulled him toward India, Brazil, Africa, Indonesia, China - not as a tourist collecting sounds, but with deep personal engagement. His commitment ran deeper than novelty. This wasn't about exotic decoration. This was about a global vision of art and the human condition.
Ustad Ahmed Latif Khan - Delhi gharana lineage, new generation tabla master who extended what his predecessors had built, gained recognition as a soloist, ventured onto the international scene. Irregular rhythmic patterns, highly syncopated, rich in variety and originality. The kind of percussionist who could grasp Cherry's intentions immediately, warm up his fingers at astonishing speed, tune Cherry's entire diverse instrument collection - concert piano, Hammond B3 organ, chromatic orchestral timpani - with perfect pitch and no hesitation.
They had never met before the recording session. But they recognized each other immediately. Calm, focused, full of laughter. Cherry knew what he wanted to create. Latif posed no challenge - he was the answer. The result is an incredible mixture of jazz and Indian music that doesn't feel like mixture at all - it feels like the music that was always supposed to exist when these two worlds met at the right moment with the right people. Not fusion for fusion's sake. Not "exotic instruments" as decoration. This is two masters speaking the same language for the first time and realizing they'd been having the same conversation in different rooms for years.
Recorded 1978 in Paris. Released only in France in 1981. Disappeared. Forgotten except by those who knew. First reissued by Honest Jon's years ago. Now back in special edition format because some records refuse to stay buried.
Essential for anyone who thinks Don Cherry's best work ended with Ornette, or that "world music" has to choose between authenticity and imagination. This is both. This is neither. This is what happens when boundaries dissolve because they were never really there.

Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.
Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”
Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.
“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.
Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.
Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.

After nearly two years, Okonski returns with Entrance Music — an album that finds the trio at the height of their improvisational prowess and celebrating the spontaneous and meditative. On the heels of 2023’s debut Magnolia, pianist and leader Steve Okonski has reconvened long-time musical collaborators (Durand Jones and the Indications bandmate Aaron Frazer on drums and bassist Michael Isvara “Ish” Montgomery) for another session in the spirit of artists like the Bad Plus, Gerald Clayton, and The Breathing Effect. Ultimately Entrance Music serves as an invitation to early hours, where songs linger in the doorway, announcing their presence before returning to the air, in a meticulous drift into the next.
Recorded over a five day session, Entrance Music was one of the first albums committed to tape at Portage Lounge, Terry Cole’s studio in Loveland, OH. “It was a new setup, but with Terry behind the dials it was very familiar,” says Okonski. “I can’t emphasize enough how much Terry feels like a fourth member [of the band] because of the space he’s curating, the energy he is bringing, and the production ideas.” The energy and sound created with the Colemine labelhead at the helm makes for a listening experience equally at home with ECM or Stones Throw catalogs.
From the rippling notes of the pastoral opener, “October,” Entrance Music is lush with anticipation, both band and listener feeling the tension in the tranquility — where the interplay of jazz improvisation and boom bap beats never shortchanges the musicianship but the talent is ever in service of the song.
While the band does not play together as often as they would like, not much time is needed for the three to lock in. Montgomery’s bass opening to “Passing Through” bends and moves with a singular meditative grace before piano and percussion joins the daylight filling a room with breath and light. If Magnolia resonated with last calls and late nights, Entrance Music counters with early mornings and first cups of coffee.
Whereas much of the debut resonates with his time in New York, Entrance Music “feels a little less ‘on the streets at 2 A.M.’ and a little more nature-based…a little more ethereal,” says Okonski. “It’s definitely age, environment, and family — all of that does come through in the music.” <iframe style="border: 0; width: 350px; height: 439px;" src="https://bandcamp.com/EmbeddedPlayer/album=3410800866/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://okonski.bandcamp.com/album/entrance-music">Entrance Music by Okonski</a></iframe>

For his new album, Irreparable Parables, Andrew Wasylyk felt a strong desire to write a set of songs featuring an element hitherto rare in his work: the human voice. Equally strong was the conviction that he did not want to sing them himself. The Scottish multi-instrumentalist and composer set about assembling a group of guest singers, sending out the songs to wherever they were in the world. The vocals were recorded remotely and then, like migrating birds, winged their way back to Scotland. The result is an album of great beauty which, perhaps preeminently in Wasylyk’s work, expresses the vulnerability and resilience of the human spirit. Six singers appear on the record, represented by six songbirds illustrated on the sleeve by Clay Pipe Music’s Frances Castle. The cuckoo is a nod to Belle and Sebastian’s 2004 single ‘I’m A Cuckoo’, that band’s Stuart Murdoch being the first voice you hear on the new album. When the vocal for ‘Private Symphony #2’ arrived, says Wasylyk, “it was everything that I was looking for and more. But this is Stuart Murdoch. Of course he’s going to make something incredibly beautiful and thoughtful.” The song lyrics were, for the most part, written by the singers. The music is Wasylyk’s creation. He navigates a sound world that lies somewhere beyond the borders of classical and jazz, ambient and abstract. It is difficult to describe, but easy to understand, which is to say to feel. That is the way Wasylyk’s work is experienced: as a feeling. It takes you back to childhood, perhaps, to feelings of comfort and safety, or to memories of walks at sunrise and sunset, or to the way a shadow falls on a particular field in a particular place at a particular time in your life. This is consoling music. That is why, though pretty, it is not merely pretty. These are songs to shore up the soul. Wasylyk writes in a room, in his native Dundee, full of “half-broken” instruments. He picks these up, plays a little, seeking an idea, a feeling, a door that lies ajar. The musical palette of Irreparable Parables includes brass and woodwind, a six-piece string section, guitar, bass, drums, vibraphone, Mellotron, Fender Rhodes, tape loops, synthesisers and percussion. The strings were arranged by the cellist Pete Harvey, a long-term collaborator. Among the other guest vocalists are Gruff Rhys of the Super Furry Animals, Saya Ueno from Japan’s Tenniscoats and Peter Brewis from Field Music. Wasylyk himself takes the lead vocal on the title track, though a throat infection and touch of pitch-shifting have altered his singing in a way that even he, having fallen out of love with his own voice, finds acceptable. The heart of the record can, arguably, be found in two tracks, ‘Love Is A Life That Lasts Forever’ and ‘Spectators In The Absence of God’, sung respectively by Molly Linen and Kathryn Joseph. The former, bright with trumpets, was inspired by the writing of Derek Jarman. “I was feeling deeply upset about the world and wanted to try and write something that was obviously hopeful,” Wasylyk says. ‘Spectators …’ offers an emotional counterpoint. It is an “apocalyptic hymn” that seems to grapple with watching human suffering from afar, too distant to be at physical risk, but experiencing the psychological wounding, and feelings of helplessness, even complicity, that come with constant awareness of other people’s pain. “Kathryn’s a pal, I love her dearly, and she’s a brilliant artist who really feels what she writes,” Wasylyk says. “The cracked tenderness of her voice is spellbinding.” The album closes with an instrumental piece, ‘Soul Enters The Ocean Sun Climbs Out Of The Sea’, all piano and strings, that offers a sense of resolution and ascension. A good moment, too, for Wasylyk to reflect upon the artistic companionship that he enjoyed while making this record – the songbirds that answered his call: “These humans are incredible at what they do. I’m deeply grateful and feel so lucky. It blows my mind.”

Endlessness is a deep dive into the cycle of existence. The 45-minute album delicately spans 10 tracks with a continuous arpeggio playing throughout, creating an expansive, mesmerising celebration of life cycles and rebirth. Following Sinephro’s critically acclaimed 2021 debut album Space 1.8, Endlessness further elevates her as a transcendent and multi-dimensional composer, beautifully morphing jazz, orchestral, and electronic music.
The album was composed, produced, arranged, and engineered by Sinephro. Performing on the album are Sheila Maurice-Grey, Morgan Simpson, James Mollison, Lyle Barton, Nubya Garcia, Natcyet Wakili, and Dwayne Kilvington, joined by Orchestrate’s 21 string players.
Comprised of ensemble and solo music recorded at church choir performances, during rehearsals, and at singers' homes, this album compiled by music researcher Dr. Jacqueline Cogdell DjeDje presents the listener with spiritually driven music gathered in several rural towns in southeast Georgia. Songs exhibit influences from traditional African and slave music, presenting deeper lyrical meanings about the role of Africans in America throughout the 18th and 19th centuries. Many songs feature audience involvement and vocal improvisations performed by a variety of age groups. Liner notes include a brief history of black religious music in America, as well as complete song texts.

Legendary Sun Ra-bassist Ronnie Boykins stepped out on his own for his first and only release as a leader on, "The Will Come, Is Now". He was invited by ESP in 1964 to record his own album, and in February 1974, he told ESP that he was finally ready, and the session took place later that month. This recording not only features Boykins' solid abilities as a bassist, including his marvelous arco work, but also his talents as a composer and arranger. In addition, one is treated to an all-natural bass sound, a rare sound during this particular era of jazz history. In septet format, Boykins' six originals create a variety of moods and textures that not only evokes the music of Sun Ra but also reflects Boykins' own sensibilities as an artist.


Bismillah was composed in a small house surrounded by the forest of Montmirail in France. The album is built around modular synths, field recordings, and an old organ discovered in a nearby village. In Sara’s work, the organ’s sustained tones meet a lyrical introspection, articulated with precision and vulnerability. The slow permutation of patterns creates an atmosphere where time and space melt into a pure, constant present. Inspired by the pastoral setting, the sequencing used to animate the modules feels almost instinctive. In dialogue with the calls of merle birds, the sound cycles grow more complex over time, with DIY drum-machine loops and distorted field recordings adding an unpredictable counterpoint. On the cover, bushes, trees, and owl shadows were photographed in the very place where the album was composed. Simple melodies appear and disappear, mirroring the subtle movements and shadows of the surrounding landscape.

Fr. Dionysios Tabakis is a priest of the Orthodox Church. He serves at the Church of Panagitsa in Nafplio, the Nativity of the Theotokos, and records alone, at home. The music made in that house does not announce itself. It arrives from somewhere older than genre, older than the distinctions we use to organize sound. Tabakis is a musician of the Eastern Mediterranean in the fullest sense: formed in Byzantine theory and practice, fluent on qanun, oud, cümbüş, ney, zurna, Politiki and Pontic lyra, kabak kemane, yali tanbur. The system he works within is Byzantine, not as aesthetic choice or cultural reference, but as logic. The scales, the intervals, the way a note moves toward or away from another: this is the operating system. What emerges is slow, heavy, meditative, drone that carries the mass of stone walls and sustained prayer. It is still Byzantine music. Two tracks are built around the fretless electric guitar, perdesiz in Turkish, meaning simply: without frets. The fretless instrument is one of the few capable of producing moria, intervals smaller than a semitone, with the exactness the voice has and fixed-pitch instruments do not. Here the guitar does not behave like a guitar. It bends into pitches that Western tuning sealed off centuries ago, moving the way Earth moves in their slowest passages, or the way Scott Walker's later work used sound as weight rather than melody. On two tracks, Evgenia Symela Armeni sings. Her voice is psaltic, trained in the Orthodox chanting tradition, ψαλτοτράγουδο, chant-song, and it cuts through the drone the way a single candle cuts through a dark nave. Χαίρε Παρθένε Σουμελά, a Pontian hymn to the Theotokos of Soumela. Ρόδον Ψυχής, Rose of the Soul. Both devotional. Both immovable. Tabakis is also a writer. His books, among them Into the Abyss with a View of Paradise and The Mad Forerunner, move between Athonite monastic thought and the texture of contemporary life. The music moves the same way. Alienation, depression, isolation, not named as modern problems but as ancient conditions, long described, still present. The stillness of Athos and the noise of the present sit in the same frame, unresolved. Fr. Dionysios Tabakis is of Asia Minor descent, 53, married with three children. This is his first release.

This is a previously unreleased 1966 live club performance from Yusef Lateef, the brilliant multi-instrumentalist whose mixing of jazz and Eastern music was a great influence on some of the finest musicians of the era including John Coltrane and Pharaoh Sanders.
Accompanied at Ronnie Scott’s by the house band of pianist Stan Tracey, double bassist Rick Laird and drummer Bill Eyden, most of the repertoire played comes from Lateef’s earlier recordings for Savoy and Prestige such as Jazz Moods and Eastern Sounds. Lateef plays flute on The Dreamer and Last Night Blues (it was the last night of the run). He plays the shenai - a kind of oboe - on Blues for The Orient, the xun - a Chinese flute - on Song of Delilah, and tenor saxophone on Yusef’s Mood.
The evening’s performance was recorded by Les Tomkins at the request of Ronnie Scott. The musicians were unaware they were being recorded as Scott believed they would be at their best and most unselfconscious this way. This record was mastered at Gearbox Records directly from the original 1/4” tapes.
Cut on Haeco Scully lathe with Westrex RA1700 series amps, Westrex 3DIIA cutting head and Telefunken U73B tube limiter; Maselec master control and equalisation.

“People don’t like Abdullah Ibrahim, they adore him, bestowing on him the devotion normally reserved for Nina Simone. When he plays, melodies tumble out effortlessly, as he slides from theme to theme like a laid-back South African reincarnation of Thelonious Monk.” - The Guardian
Taken from Abdullah Ibrahim’s summer 2023 sold-out headline date at London’s Barbican Centre, the new album “3” follows suit and is spread across two performances – the first is recorded without an audience ahead of the concert straight to analogue on a 1” Scully tape machine, which had previously been used by Elvis at the famous Memphis-based Sun Studios.
The second recording is taken from the evening’s performance itself with Ibrahim performing in a unique trio which includes Cleave Guyton (flute, piccolo, saxophone) who has performed alongside the likes of Aretha Franklin, Dizzy Gillespie, and Joe Henderson, as well as lauded bassist and cellist Noah Jackson, both of which are members of EKAYA and featured on Ibrahim’s Top 3 Billboard Jazz album “The Balance”
