MUSIC

Karen y Los Remedios: blending cumbia and existentialism

Behind Karen’s pulsating spectral voice lies vulnerability, contemplation and longing. Chameleon-like foundations explore cumbia in its many forms, crossing the continent with Norteño airs, pitched-down rebajados, psychedelia and even traditional Peruvian music, taking in ballads, Afro-Latin percussion, reggaeton and the more electronic sounds of dream-pop, trip hop and downtempo.

A mystical, motley mixture, the ideal soundscape to fight the voices in your head while you melt on the dancefloor and scare away the ghosts of your past, your body surrendering to the dance.

That’s pretty much Karen y Los Remedios, the project led by Ana Karen G Barajas, an artist and arts and social sciences researcher born in Mexico City and raised in Guanajuato, in the company of Mexico City native Jonathan Muriel (Jiony) and guitarist Guillermo Berbeyer (Z.A.M.P.A.), who after many years on Mexico’s alternative scene decided to get together and bring this existential cumbia project to life.

It was a musical cocktail born in a marketing meeting: Two parts easy listening, one part jazz, a healthy dollop of conga drums, a sprinkling of bird calls, and a pinch of textless choir. Serve garnished with an alluring female on the album jacket for best results. Exotica! The soundtrack for a mythical air conditioned Eden, packaged for mid-century, tiki torch-wielding armchair safariers. Be it mosquito-bitten torch singers, landlocked surf quartets, fad-chasing jazz combos, mad genius band leaders, D-list actors, or a middle aged loner programming bird calls into a Hammond, Exotica was always more concerned with what geography might sound like over who was conducting. Captured across three albums (or three compact discs) are 48 (or 54) curious examples of the short-lived genre’s reach, each summoning their own sonic visions of Shangri La, bringing their versions of the Pacific, Africa, and the Orient to the hinterlands of America. Technicolor Paradise is where one makes it, after all.

Jako Maron was born and raised on Réunion, a small island in the Indian Ocean not far from Madagascar that's governed by the French Republic. The primary musical form to emerge from Réunion is maloya, a percussion-forward call-and-response style that differs from séga, another popular local genre, due to its lack of harmonic elements. Maloya was developed in the 19th century, when enslaved peoples from Madagascar and West Africa were taken to the island by French colonists who wanted to exploit the country's sugar cane and cotton fields; indentured laborers from South India also traveled to Réunion, bringing with them their own musical traditions. The sound then represented Réunion's own Créole musical language, using the keyamb, a sugar cane rattle, the Indian tabla, a barrel drum known as the roulér, a bamboo percussion instrument called the pikér, and other tools. Because maloya was such an emotionally charged expression from a suppressed underclass, it inevitably became associated with political revolution. This was a sound that was developed for and by the workers, and when France made the island an "overseas département" in 1946, maloya became synonymous with independence and freedom. As its popularity increased, so did its perceived danger, and the French government banned the music in the 1960s, only lifting the restriction years later in the 1970s. Once the ban was over, musicians began experimenting wholeheartedly with the form, splintering it into radically different sub-genres. Maron, who was born during the prohibition in 1968, was fascinated by the genre's open endedness and has been working to integrate it with electronic music since the 1990s, when techno and house sounds reverberated across the island from the USA, through Europe, Africa and beyond. Using modular synthesizers and drum machines, Maron offers a completely unique take on maloya. Like Charanjit Singh's disco-cum-acid raga fusions in the early 1980s, or more recently Equiknoxx's innovative and deeply personal fragmentation of Jamaican dancehall, Maron's electro maloya experiments take an initial idea and shuttle it across unfamiliar sonic landscapes. The all-important 6/8 beat is at the core of his music, with electronic thuds, zips and pings standing in for hand drums and congas, while the usually vocal call-and-response elements are handed off to wheezing synthesizers. 'Batbaté Maloya' is an appropriate introduction, with familiar electronic sounds used in surprising patterns - the maloya beat is the most striking element, but Maron adds effects, processes and swing that can't help but inspire comparisons to db reggae and dembow formulations. But he never stays in the same place for long. When Maron edges into minimalism, like on the cybernetic 'Maloya Valsé chok 1', his unsettling mood and noisy, percussive framework harmonizes with similarly prismatic grooves from Pan Sonic, or the Raster Noton catalog. And when he approaches long-form on 'Fanali dann bwa', it sounds as if he's integrating dubstep pressure with psychedelic kosmische sounds, submerging the beat beneath hypnotic synth wobbles and squeals. Maron's relentless examination of maloya and its application within electronic music is endlessly invigorating, and across 15 tracks (four are exclusive to this new vinyl edition) he makes a convincing case for the genre's continuing relevance as unshakable protest music.

Bisola Olungbenga was just nine years old when she started writing music. Encouraged by her piano playing mom, she would come home from school and compete with her sister, dreaming up verses and choruses for rewards of candy. Since then, Olungbenga has evolved into Aunty Razyor, one of Nigeria's most vibrant emerging artists - a cross-genre innovator who blends hip-hop, Afrobeat, R&B and experimental sounds into an energetic portrait of contemporary Lagos. "Viral Wreckage" is Olungbenga's debut album, and follows the breakout success of her viral 2021 street anthem 'Kuku Corona'. This time she's assembled a lineup of some of the world's most exciting producers to help realize her vision: Congolese singer, guitarist and producer Titi Bakorta, young Ugandan producer Ill Gee, veteran Japanese innovator Scotch Rolex, São Paulo-based baile funk producer DJ Cris Fontedofunk, French beatmaker Debmaster, Nigerian singer and producer Slimcase, and Kenyan avant pop futurist Kabeaushé. 'Stuttrap' is the first blast of sound we hear, and Olungbenga quickly pilots us into her sonic universe, rapping assertively in Yoruba and English over Scotch Rolex's chrome-plated trap backdrop. It's not far removed from the producer's work with Kenyan/Ugandan underground star MC Yallah, but Aunty Rayzor's incendiary, tongue-twisting raps coax listeners into a musical expression that's hard to define and only gets more expansive when we hit 'Doko'. Featuring Slimcase, who's collaborated with Nigerian superstars like Wizkid and Mr Eazi, this track melts together swinging West African rhythms with complex poetics from both Slimcase and Rayzor. Olungbenga slips into a different mode again on 'Bounce' - one of the album's most dancefloor-ready cuts - almost whispering over a corrosive neo-baile shuffle from DJ Cris Fontedofunk. São Paulo is responsible for some of the world's most effervescent dance music right now, and with Rayzor on vocals the result is predictably explosive, making connections between vital street music from two separate continents. Recent Nyege Nyege signing Titi Bakorta brings Olungbenga into another different zone on 'Fall Back', linking to vintage Afrobeat with low-slung guitar riffs that perfectly compliment Rayzor's soaring vocals. Bakorta's voice is the perfect foil, centering the track in traditions that stretch back through Nigerian history without sounding nostalgic. Kabeaushé hits a similarly complimentary note on 'You not worthy of my love', twisting Rayzor's AutoTune-mangled rhymes into fresh-faced avant R&B that sits a few paces from the mainstream without losing its infectious sing-along quality. And that's the key to unravelling "Viral Wreckage" - Olungbenga is able to be eclectic but sharply focused, bringing in sounds from across a wide world of musical innovation without sacrificing her Nigerian identity. It's an album that's almost effortlessly creative, and one that comes straight from the heart of an artist who's deserves a way larger platform.

Psychedelic Rock … Long-awaited compilation of hard-rocking, psychedelic songs from Indonesia’s premiere rock outfit Panbers culled from their most fertile years with Mesra Dimita Records. For those uninitiated on the glory Panbers, consider this compilation an introduction to some of earliest and heaviest rock sound to come out of Indonesia.

Set in the year 2019 in Neo-Tokyo, the world is still recovering from the ravages of World War III. One night, teen delinquent Kaneda has his biker gang hurtle through the busy city. Kaneda’s friend, Tetsuo, is seriously injured during an accident and is taken to an army hospital. There the military notice Tetsuo’s potential psychic power, so they transfer Tetsuo to a secret government laboratory to awakening his latent abilities. When Kaneda gets involved in an antigovernment guerrilla movement, he encounters Kei, a member of the revolutionaries, and learns that the goal of the fighters is to infiltrate a secret laboratory – the very one where Tetuso is being held. The experiments to awaken Tetsuo’s powers are a terrifying success as he begins to wield psychic energy he cannot control – reminiscent of the emergence of the legendary esper boy "Akira”, which triggered World War III. The stage set, a fierce battle begins between Kaneda, Kei, the army and Tetsuo with the destiny of Earth at stake.

The symphonic music to AKIRA was composed by Dr. Shoji Yamashiro, head of the beloved Japanese musical collective Geinoh Yamashirogumi, and performed by the group. Rerecorded and remastered using the most advanced audio techniques available, this release of the unforgettable score of AKIRA is peerless in quality and audio fidelity.

EM Records again shines the spotlight on legendary Thai producer Surin Phaksiri in this second edition of his classic productions from the 1960s-80s. The first edition, released in 2019, focused on his innovative productions in the luk thung (*1) style. This 2022 release features his stellar, glowing molam (*2) gems from the 60s-80s, drawn mainly from his golden era in the late 70s and early 80s. Surin Phaksiri is a highly esteemed figure in Thai music, rooted deeply in his native region of Isan in northeast Thailand, a producer with a deep respect for the traditional artistry of his culture, yet always moving forward, looking outward, listening ahead. The molam style of Thai music showcases the voice; indeed, the genre’s name means “expert singer”, and Thailand is blessed with an abundance of experts, singers with amazing control, grace, vitality and finesse. This collection of 22 songs (18 only for digital download) features 15 singers, ranging from venerated legends to unjustly unheralded masters of the art. These songs were recorded and released after the era of the 7-inch single; with the advent of the cassette boom in Thai music, most producers adopted a quantity-over-quality conveyer belt production style, churning out soundalike material to fill the expanded length of cassette tape. Phaksiri resisted these tides and continued to work with a single-song mindset, tailoring each production’s instrumentation and arrangement to precisely fit each singer and song. This care and integrity can be clearly heard in this sweetly groovy collection. These gems, originally released on 7-inch vinyl, are all first-time official reissues, a project years in the making. Compiled by Soi48, who also provide liner notes. Cover art by Shinsuke Takagi (Soi48). 

Footnotes: 
1) Luk thung: A musical genre whose name means ʻcountry personʼs songʼ or ʻchildren of the fieldʼ . The name became established in the latter half of the 1960s and now has the status of a national genre of popular song unique to Thailand. The lyrics of luk thung songs deal mainly with the rural idyll, comparisons between the city and the countryside, life in the big city and current affairs. There are certain typical traits to the music, but no official musical form. 

2) Molam: "mo" is an expert and "lam" is a kind of performance art where the artist tells a story using tonal inflexions. In other words, the term molam refers to both the singer and art form. Molam pieces are not strictly speaking "songs". 

A charming set of double transformations on this 7 inch. “Kajyadhi Fu Bushi” is a traditional Ryukyu minyo (Okinawa folk song), a joyous celebratory classic which is usually sung at weddings, with lyrics describing how “beautiful buds unfold”, using the distinctive Ryukyu/Okinawan pentatonic scale. Typically performed by a small ensemble of a singer accompanied by sanshin, the Okinawan precursor to the shamisen, the A-side is has been transformed by jazz musician and conductor Jun Arasaki and his group Nine Sheep, with five sanshin, four winds, piano, guitar, bass, percussion and drums. Played only once, unrehearsed but perfect in execution, for a 1977 TV broadcast, this release has been taken from the only recording in existence. The B-side is yet another transformation, a remix by the Portland “fourth world” duo Visible Cloaks.

A hotline to the gods! Kagura is a thousand-year-old form of Japanese Shinto sacred music and dance, accompanying the chanting of myths; the word "kagura" can be translated as "god-entertainment". Passed down over countless generations, the music is rare and recordings even rarer. Shigeo Tanaka was a master of the yumi (bow), an uncommon single-string percussion instrument, which is a true bow: arrows are fired off at the end of each ceremony to fend off evil sprits. The instrument is difficult to play; it's hard to draw out the proper sound and maintain the rhythm.
Yumi kagura is the oldest of all the various forms of kagura. The Tanaka family, based in rural Jōge-cho, Hiroshima prefecture, has passed down this yumi kagura tradition for hundreds of years; this lineage continues to this day in the person of his daughter Ritsuko Tanaka. The Jōge-cho yumi kagura, which prays for family well-being, bountiful crops and good fortune, was designated an Important Intangible Cultural Property in 1971. The piece featured here, "Takusa saimon", based on the myth "Ama no iwato" (The Rocky Celestial Cave), is mesmeric, reaching back across ages to the time before time, with Tanaka's voice and yumi, accompanied by flute and metal percussion, drawing us closer to the primal activities of the gods. Listeners may find affinities with aspects of musics as diverse as German electronic minimalism like E2-E4, certain Ethiopian music, "spiritual jazz" and more, all tapping into the deep root of forever. Previously available only on a ridiculously obscure 1990 cassette release, Yumi kagura is the first collaborative release by EM Records and Riyo Mountains, a Japanese folk song research team. Available on LP and CD, with the CD featuring a bonus track: "Inagahachiman jinja yumi kagura hōnō" recorded in 2016 by Tanaka's daughter and successor Ritsuko Tanaka.

+ Direction/liner notes by Riyo Mountains
+ English liner notes & lyrics

LP version: insert

Ultra-positive consciousness from Afro-Caribbean London, circa 1979. Members of the legendary 20th Century Steel Band (one of Grand Master Flash's favourites) sailing Trinidad-wise over gratifyingly intricate African ritual rhythms. Strong vocals compliment reggae, funk, disco and soul influences to form a relentless groove machine. 

Steel an' Skin, a unit composed of young nightclub musicians born in Ghana, Nigeria, St. Kitts, Trinidad and the U.K., who once performed with Ginger Johnson's Afrikan Drummers, a highlife band under the tutelage of the late Ginger Johnson and played at Johnson's Iroko Country Club in Hampstead, London. Steel an' Skin began activities giving concerts and workshops in London schools, expanding nationwide to schools, prisons, psychiatric hospitals and summer festivals, including the world-famous Notting Hill Carnival. The group combined an admirably brave, open and unironic mix of musical forms with community outreach, non-cynical and untainted by preachiness or "social work." Good feelings from good hearts. 

This EM reissue consists of Steel an' Skin's 1979 debut 12 inch single "Reggae is Here Once Again", featuring "Afro Punk Reggae (Dub)", a fine disco-dub workout, plus some tracks from their 1984 recordings, as well as one unissued track.

A communication with the spirits. A sacred performance on a Papua New Guinean bamboo flute. Under the umbrella of Editions Mego, Ideologic Organ, one of the leading experimental labels run and curated by Stephen O'Malley (of Sunn O)))) fame, has released a new album on the same label. It was sampled on Bjork's latest and greatest album "Utopia", which makes it all the more controversial. This is a previously unreleased field recording of New Guinea made by Ragnar Johnson in 1979. This is a music heritage level recording!

This is a recording of musical heritage level! This is a rare field recording of a bamboo flute played by adult males in the Madang region of Papua New Guinea for ceremonial purposes, using long female and male bamboos. This is a solo performance of the bamboo flute with an all-too-rare sound, woven with mysterious breaths and occasional birdsong. The mysterious performance, like a dialogue with nature and spirits, seems to come from another world or dimension. These performers seem to be the last generation to have been taught this performance technique, and there is no doubt that this is a recording of great documentary value. The sound quality is perfect, no matter where or when it is played, and the production is flawless, with digitizing and mastering by Dave Hunt at Dave Hunt studio and cutting by Rashad Becker at Dubplates and Mastering. Notes by Ragnar Johnson and Jessica Mayer. Cover photo by Ragnar Johnson.

Born and raised in the deep outskirts of Mexico City, the Gama brothers are keeping alive the rich legacy of marimba music running through their family with their latest project, Son Rompe Pera. While firmly rooted in the tradition of this historic instrument, their fresh take on the folk icon challenges its limits as never before, moving it into the garage/punk world of urban misfits and firmly planting it in the 21st century. Originally performing alongside their father at local events as kids, they now find themselves at the forefront of the contemporary international cumbia scene with their sonic explorations of the classic marimba. Their absolutely unique blend comes from a typical youthful rebellion, when as teenagers they left behind their upbringing and began to play in various punk, rockabilly and ska bands. Now they’ve gone full circle with the return of the marimba on lead, and mixing all of their influences together with an energetic take on the popular instrument, giving it a new twist never before seen in Mexican folk music. Formed in 2017, Son Rompe Pera broke onto the potent cumbia scene of today as the marimba duo of brothers Jesús Ángel and Allan Gama (Kacho and Mongo), who inherited this tradition from their father, Batuco. A marimba player by trade, he taught them to play and understand the marimba, which they first used to revive old folk songs for their friends, family, and passers-by on the street. They then incorporated it into the performance of popular Mexican cumbia songs, while spicing things up with an animated identity of their own, creating rhythms of an imaginary repertoire that grows, spreads, and connects the Americas with every passing year. In their own words: “The basics of Son Rompe Pera have been developing since we were kids, and the music and streets are in our blood. We found the markets flooded with old, forgotten folk music, and so as kids we decided to carry the marimba with us and create this musical project from our own roots, mixing in rhythms which we thought would never be musical brothers, like cumbia, punk, and the sounds of our barrios and our everyday lives.”

Umeko Ando (1932-2004) recorded "Iuta Upopo" in 2003, the original track has been produced by Oki Kano (Oki Dub Ainu Band). “Upopo” is the name of a particular singing style which involves repetition, while “Iuta” simply means song. Umeko Ando performs this minimalistic vocal in a brittle, emotional manner which is framed by a slow, percussive pulse and Oki’s Tonkori patterns (the Tonkori is a string instrument of the Ainu). When Pingipung’s Andi Otto toured Japan in 2017, he came across this enchanting, folkloristic and danceable song in a DJ set of a friend. He made contact with Oki Kano who agreed to license the track from his own label Chikar Studio. It is pressed on vinyl for the first time. This single is part of Pingipung’s ongoing Concentrical Series of 7inches. We are very pleased to have a M.Rux Remix on the B side. He is not only a brilliant original producer, as his EP “In the Hold” (YNFND 2016) has proved; his claim to fame is a sublime collection of edits & cuts (for free on his bandcamp) which skillfully takes classics by Nina Simone, Townes Van Zandt and others to the slowhouse dancefloor. His remix adds a gliding subbass, a kickdrum and occasional claps to the enhanced percussive structures of the original. Umeko Ando’s vocals adapt seamlessly to M.Rux’s powerful electronic production.

The second part of the famous collaboration between two UK based electronic pioneers: John Bolloten aka The Rootsman and Bryn Jones aka Muslimgauze. For this album the original The Rootsman material from his albums “Into The Light” and “52 Days to Timbuktu” was remixed and deconstructed by Muslimgauze. As always with Bryn Jones, all material is inspired by Arab culture. We hear distorted dub rhythms, sawn-off loops, traditional music, male and female voices and then distorted rhythms again. Closing your eyes, you can find yourself in the middle of an eastern city, walk along its noisy streets, admire the ancient architecture. This noise can tell amazing stories! First vinyl edition. Originally in 1999 on CD by Third Eye Music.

For their first multi-artist compilation, Music From Memory take us on a trip to the heart of the Amazon rainforest. Outro Tempo: Electronic and Contemporary Music From Brazil, 1978-1992 is a double LP that explores the outer reaches of Brazilian music, where indigenous rhythms mix with synthesizers and where MPB mingles with drum computers. As Brazil faced the last years of its military dictatorship and transition to democracy, a generation of forward-thinking musicians developed an alternative vision of Brazilian music and culture. They embraced traditionally shunned electronic production methods and infused their music with elements of ambient, jazz-fusion, and minimalism. At the same time they referenced the musical forms and spirituality of indigenous tribes from the Amazon. The music they produced was a complex and mesmerising tapestry that vividly evoked Brazilian landscapes and simultaneously reached out to the world beyond its borders.
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The product of extensive research, this compilation is a unique introduction to this visionary music and features many fresh discoveries in a country well trodden by record diggers. It gathers tracks from obscure albums that have for too long been neglected by even the most avid collectors of Brazilian music. It includes now highly sought after music by Andréa Daltro, Maria Rita, and Fernando Falcão, as well as unknown gems like those of Cinema, Carlinhos Santos, and Anno Luz. This is an essential release that reveals a broader spectrum of Brazilian music, striking a unique sonic signature that is full of innovation, experimentation, and beauty.

Compiled by John Gómez and featuring extensive liner notes, Outro Tempo showcases this overlooked corner in Brazil’s rich music history for the first time.

This project, Massif and Archipelago, is a field recording project initiated by Japanese sound artist Yasuhiro Morinaga, documenting traditional gong music by different Southeast Asian ethnic groups. The project aimed to examine the impact of the natural and social environment on the gong music culture of Southeast Asia. During the project, he visited over 50 different ethnic groups and made hundreds of recordings. This album presents a selection of the unique gong music from different ethnic minorities. The selected music has been divided into two broad sections: one focussing on the music from the Massif, i.e. mainland Southeast Asia (Central Highland of Vietnam and Northeast Cambodia), the other on music from the Archipelago, maritime Southeast Asia (the Luzon Islands of the Philippines, Borneo, Sulawesi, and the Flores Islands of Indonesia).

His second album is similar in tone to his debut, featuring original compositions based on Nubian folk traditions, masterful oud playing, and soothing vocals. Serene and haunting, this was among the first world music recordings to make an international impact.

Hamza El Din (July 10, 1929 – May 22, 2006) was an Egyptian composer, oud player, tar player, and vocalist. Performing on the oud (the Arabian short-necked lute) and the tar (the ancient single-skinned frame drum of the upper Nile), along with his gentle voice and original compositions, Hamza combines the subtleties of Arabic music with the indigenous music of his native Nubia. He has single-handedly forged a new music, essentially a Nubian/ Arabic fusion but one in line with both traditions and informed by Western conservatory training. His music has captured the interest of listeners worldwide. Here’s the debut session from 1964 featuring eight songs

LP reissue from this 1970 album, originally out on Phillips. Totally brilliant. A unique blend of samba and soul, that apparently transformed Brazilian music from the release of this record onwards. Trio Mocoto joins Jorge Ben on this album, and it's their percussive sound, Jorge's voice and the light string arrangements that create pure magic... Highly recommended!

A series of pivotal music projects during the early 1980s led to an explosion of authentic South African sounds sweeping the Western world. Among those projects were collaborative albums such as Malcolm McLaren’s “Duck Rock” (1983), Lizzy Mercier Descloux’s “Zulu Rock” (1984) and Paul Simon’s “Graceland” (1986); and reissues and compilations of essential African recordings on the UK-based Earthworks Records label, headed up by white South African expatriates Jumbo Vanrenan and Trevor Herman. The common denominator linking these releases was the genre that Earthworks famously referred to as “The Indestructible Beat of Soweto” – mbaqanga music. It was therefore inevitable that the foremost exponents of that genre, Mahlathini and the Mahotella Queens, would achieve international stardom before the decade ended. Their international ‘discovery’ was actually the latest chapter in a collective career that had already spanned some 30 years. In June 1988, Mahlathini and the Queens made their first visit to the United Kingdom. Hoping to ride the crest of a wave, concert promoters conceived a package show named after the seminal 1985 Earthworks compilation, “The Indestructible Beat of Soweto”. This would give British audiences a revealing insight into African music as never before – in addition to the headline performers were Philip Tabane and Malombo, Nothembi Mkhwebane and her backing chorus The Siblings, Sipho Mchunu, accordion player Mzwandile David and acrobatic dancer Lucas ‘Rubber Boy’ Kau. The rapturous reception led to an invitation back to the UK in November for further Indestructible Beat concerts. It was off the back of these shows that Mahlathini and the Queens – the undoubtable standouts of Indestructible Beat – undertook their first standalone tour of the UK in early 1989. Their stage act rarely dipped below excellent. Dressed in their original attire as young Zulu girls – but with red izicholo on their heads to signify they were now grown women – Nobesuthu Shawe, Hilda Tloubatla and Mildred Mangxola would fly onto the stage to the strains of “Awuthule Kancane” (Be a bit quieter), heralding the start of a very special evening of music and dance. The formidable Mahlathini, billed as “The Lion of Soweto”, emerged from the stage wings with both arms raised in the air for the start of the next number, “Re Ya Dumedisa” (We greet you all). The humble and soft-spoken performer always lived up to the expectations set by his billing – his roaring introduction to “Lilizela Mlilizeli” (Ululate/applaud) audible proof of the more extroverted alter ego he metamorphosed into on stage. Numbers like “Uyavutha Umlilo” (Music inferno), “Jive Makgona”, “Thokozile” (a girl’s name) and “Melodi Ya Lla” (There‘s a sound ringing out) were used primarily as vehicles for the Queens’ trademark mgqashiyo choreography, punctuated with whistles, hand claps and chants of “yebo!” (“yes!”) and “thatha!” (“take it!”). Mahlathini prowled around the stage imitating the ladies or simply stood aside, clapping and allowing them to take the spotlight. “Duduzile” (a girl’s name), however, was where the great groaner came alive, contorting, convulsing and leaping through an exaggerated Zulu dance routine. Then in “Nina Majuba” (Fly away, you doves) and “Sengikhala Ngiyabaleka” (I‘m crying and running away), the foursome competed in a magnificent display of showstopping, uninhibited jive, bringing the show to a close and the audience clamouring for an encore. The Indestructible Beat of Soweto shows have long since passed into gig legend. None of those landmark concerts were ever made commercially available. Now, some 30 years later, Umsakazo Records proudly presents Mahlathini and the Mahotella Queens’ entire Indestructible Beat set of 16 songs, handpicked from a number of different UK venues and all remastered from newly discovered cassette recordings. These were made at the mixing desk by David Barton, a photographer and music fanatic who travelled with the performers as they descended on unsuspecting audiences across the UK. “Music Inferno: The Indestructible Beat Tour 1988-89” shines the spotlight once more on a truly joyous and frenetic concert experience, one that without question established Mahlathini and the Mahotella Queens as forever one of South Africa’s greatest musical exports.

"A New Guinea Journey" is Dr. Ragnar Johnson's 289 page manuscript concerning his ethnomusicology research in Papua New Guinea during the 1970s. Ideologic Organ has released three double LP/double CD titles of recordings from these extensive, immersive and assimilated research trips. This is the definitive writing on the topic.

The long-awaited repress of the recording of the shōmyō of Gut Temple, which was a place for tantra (practice to realize enlightenment) from the prestigious French folk music label OCORA! !!
In the early 1970s, before hundreds of thousands of Tibetans were forced into exile, about 100 monks at Gut Temple went into exile in India. Originally, it is a shōmyō that seems not to be released to the outside world, but due to the sense of crisis that the tradition may be erased, they began to perform many guest performances and recordings abroad after that. .. This recording is the earliest live recording made in Paris in 1975.
The sound of bells, the ascetic Tibetan horn, the drums being beaten, the thick bass that you can't think of as a human being, and the overtones that make you feel cosmic are layered, but at first glance, it's a harsh sound world. As I listened to it as if I was meditating deeply, all the extra things gradually disappeared, and eventually it appeared as a harmony, and it was a ridiculous content that led to a kind of trance state! Immersion intensity and depth are different! !!
Of course, I would like people who listen to traditional recordings in various places and those who are exploring music to listen to it, but I also want people who like dark unbind / drone, industrial, etc. to listen to it once. .. With Japanese commentary

Disc 1
"Secret Rally" or "Secret Single" Tantra / Excerpt from the Abhisheka in the ritual of Yamantaka, where the wrath of the Bodhisattva Manjushri appears / Excerpt from the ritual of dedication, Rapune

Disc 2
Daikokuten / Golden Libation / Auspicious Prayer

During the 60's and early 70's, Singapore had one of most vibrant and interesting music scenes in Asia and even the world, and this compilation presents undeniable proof of it. Focusing exclusively on the female presence on the scene (be it as solo singers, backed by other bands or as band leaders) "Singapore Nuggets. The Ladies", presents such and amazing collection of songs many will be shocked by the sheer genius of this ladies.
 
Ranging from Naive Pop to Fuzzed out Garage (and more!) all within the confines of Pop Yeh Yeh, the fresh, colorful, local sound of 60's Singapore in which western influences, Chinese, Arabic and Indian sounds were mixed by the locals to create a wonderfully idiosyncratic style. A must!

Before the Khmer Rouge took power in 1975, unleashing a horrifying genocide, Cambodia had one of the most vibrant and exciting music scenes in Asia. With a mixture of traditional Khmer music and a myriad of western genres (from French and latin music, to rock-and-roll , rhythm-and-blues, surf, psychedelia, soul and many more) the few pre 75 Cambodian recordings that survived -most of them were destroyed- are enough to make anyone with a taste for good music shocked by the amazing quality of the sounds created during those golden years.
 
Gathered in this amazing album are some of the most talented and unique musicians from that amazing era with an explosive collection of tracks sure to blow the mind of the listener. A celebration of some of the best music ever made.