MUSIC

Coming from the city of Gao, on the edge of the Saharan desert, Malian producer Baba ‘’Babsy’’ Konate is one of the key figures in the development of "Gao Rap", a regional genre of modern autotuned Songhoi music. After presenting some of his work on our Gao Rap compilation from 2018, Tounga is the first release of the artist’s solo work, gathering a decade of tracks that merge sweet autotuned vocals, crunchy drum loops and plucked digital harpsichord, in a playful testament to 2000s PC music, with the sample packs of a modest FruityLoops project. The result is familiar yet otherworldly, drawing from an abundance of distinct cultural expression: folkloric takamba from the Songhai, Hausa film soundtracks from Northern Nigeria, Hip Hop from Bamako and Ragga from Niamey. After relocating to Bamako and learning the art of production from his brother (the acclaimed guitarist Oumar Konate), Babsy traveled to Gao with a mobile studio, setting up shop in the center of town, soon inundated with rappers wanting to record. These ephemeral studios laid the foundation for the emergent new genre, shaped by Babsy's signature sound of fluttering melody lines and lush vocals. His productions soon became synonymous with the regional style of modern Gao music. Global audiences might place Babsy's compositions alongside trap or soundcloud experiments, with collaged pastiche, hyper kitsch, and lo-fi aesthetics. This mix of disparate influences is best heard on tracks like the upbeat ‘’Erness Fassa’’, a dedication to a close friend, that sports a vaguely Caribbean flavor with elastic, highly addictive spacey beats, or the hypnotic programming and quivering synth pads of "Tounga", where Babsy asks Malians in exile to remember home and to their families they left behind. Though the sound may converge with familiar genres, Babsy's tracks are soulfully earnest, with love ballads, praise songs and advice. Tounga perfectly illustrates his ability to take whatever's around and experiment in free-form innovations, forging a style that’s both his own and a new direction for Songhai music.

Rudra is Lord Shiva and an absolute truth. Music for meditation ... The amazing sound that fascinates Stephen O'Malley is here! "Dhrupad" is a type of North Indian classical music that is considered to be the oldest form of classical music and has a form found in the tradition of South Indian carnatic music, and is said to show raga in its clearest and purest form. Unknown masterpiece!

Zia Mohiuddin Dagar (1929 – 1990), an Indian classical master famous for playing Rudra Veena, also known as ZM Dagar, and an American who was fascinated by Dhrupad music and studied Indian classical music for 30 years. An unreleased live recording by two Dhrupad classical singer and tabla player Annie Penta has been released from the prestigious Ideologic Organ under Editions Mego in a way miraculous!

Recorded a concert at the homes of Shantha and Niranjan B. Benegal in Seattle, Washington in 1986. It was Rudra Veena by Zia Mohiuddin Dagar that they introduced to Stephen after a 10-year-old London concert with Æthenor members Daniel O'Sullivan and Kristoffer Rygg. It is said that it was a recording of. The heaven of spiritual music. Knowing "ask the old and know the new" is exactly the encounter with this music. The intimate and elegant sound of the resonance of Rudra Veena and Tampura, which is also known as an extreme meditation state, is a masterpiece of dope that just sinks into the depths of the spiritual world. This is a transcendental recommendation as the best, best and best record of 2018 along with Ragnar Johnson the other day! Mastering & cutting is done at Dubplates & Mastering by Rashad Becker, a purveyor to our label. Includes liner notes by Renaud Brizard and Ian Christe.

After receiving regional praise for his 1976 debut Abrabo, Dan Boadi set his sights on leaving Ghana and bringing his highlife sensibilities to an American audience. Recorded at Paul Serrano’s namesake studio on E. 23rd St. in Chicago, Boadi’s U.S. debut showcased the true scope of his musical range; weaving in and out of funk, highlife, afrobeat, and reggae. The title track immediately demands the listener’s attention with a chugging drum lead by The African International’s King Tuch, setting the pace for Boadi’s colorful orchestration to follow. Money Is The Root of Evil claims it’s own space as a musical melting pot and reflects the excitement Boadi was learning to harness as a musician in his newfound home of Chicago.

Barely disco and hardly jazz, Rupa Biswas' music the halfway point between Bollywood and Balearic. Tracked in 1982 at Calgary’s Living Room Studios with a crack team of Indian and Canadian studio rats alike, both “Moja Bhari Moja” and “East West Shuffle” are the perfect fusion sarod and synthesizer. Remastered from original analogue source material and with permission and blessing of the producers and performers.

Une pièce nue, trois nuits dans le studio de Salif Keita. Sissoko et Segal ont chassé de leur esprit tout ce qui peut éloigner un musicien de son art pour se concentrer sur l’essentiel : l’entrelacement de leurs chants intérieurs.

One bare room, three recording sessions in Salif Keita's studio. Sissoko and Segal chased out of their minds everything that can distance a musician from his art to concentrate on the essence: the interlacing of their inner song.

An amazing bit of Brazilian samba funk that also touches on MPB, bossa nova, jazz… Originally released in 1976, this sought-after gem opens with the beautiful version of Burnier & Cartier’s “Só Tem Lugar Prá Você”, building up a mellow, airy vibe that stays throughout the entire album. Vocal harmonies and arrangements and excellent guitar work are masterfully combined creating a joyful journey featuring the undisputed talent of Raymundo Bittencourt, Octávio Burnier and Paulo Moura. This release is the result of a collaboration between Vampisoul and Glossy Mistakes. First time vinyl reissue.

Double LP version with printed inner sleeve. Born Bad Records presents the music of Cameroonian musician Francis Bebey, circa 1982-1984. "The first time I saw a sanza (a type of African 'thumb piano'), it was just sitting there on a piece of furniture in my family's living room/dining room -- a space that our father also transformed into a recording studio every day. It seemed more like a box than a musical instrument: a mysterious instrument, which arrived at our house, like many things, in a somewhat miraculous way. The sounds it produced seemed particularly bizarre; to my young musician's ears, trained in Western classical music, it sounded out of tune. That's because, like my brothers and sisters, I had been trained on the piano. I had trouble understanding how anyone could endure these tones and, honestly, our father's passion for 'unusual sounds' did not interest me. I was in secondary school at the time (the very late 1970s) and was not at all oriented toward musical projects. I planned to graduate, and then become a chef. In the early 1980s, my interest in music picked up. I was still undecided about my career. I was content to pursue my 'serious' English studies while hanging out at jazz clubs at les Halles in Paris, where I sometimes joined jam sessions. Next, I put together my first band with professional musicians; I had hidden my age and lack of experience from them. France was just beginning to accept 'world music.' Musicians of every nationality were performing in Paris. It was a wonderful period. My father asked my brother Toups and me to accompany him for a few concerts. In particular, we toured Tunisia together at the time of the 1983 Carthage International Festival. Back then, my father was renowned across the French-speaking world. Everyone looked forward to hearing his humorous songs, like 'Agatha' and 'La condition masculine.' But, behind the scenes, he continued his research concerning electronic music, the sansa, pygmy polyphony, etc. One day he put a sansa in my hands, without saying a word. He was sending me a message: 'Let's see what you can do with it!' That's when I really discovered something. Exploring the instrument and playing, I transcended the 'imperfect' aspect of its sound and began to discover its fascinating potential. Playing the sansa, you enter a world that enraptures you in a very serene and mesmerizing way. I think its sounds evoke a rainbow, with rain falling while the sun shines. A very peaceful feeling. It allows you to make music that truly sounds like life. The sansa is also the instrument that my father and I shared the most because I am a pianist and he was a guitarist. I also share this eminently African instrument with my musician brother, Toups. Our father loved to tell us one of the legends of the sansa: how it even managed to dispel the boredom felt by... the Creator himself! This instrument gives life to the world, to beings and things. I did not participate in the production of the various records that my father devoted to the sansa. He did it himself, you might say, in his 'laboratory.' Yet today, I cannot imagine playing a concert without using a sansa. The piano remains present so that listeners don't become disoriented and wonder about the weird sounds invading their ears! However, I find the eccentric and disturbing side of sansa interesting. And the sansa always affects the audience: in reality, it excites them. The secrets of this instrument are surely its beneficial powers and... its magic!" --Patrick Bebey

Cameroonian musician Francis Bebey is truly one of a kind. He entered the music scene with his African compositions for classical guitar. He gave recitals while pursuing a career in journalism and then as an international civil servant. The same creative impulse also led him to write pop songs, and some of which (based on novels he had written) became big hits in Africa and in the French-speaking world. But few people know that in the ’70s, Francis Bebey delved into electronic music. The first electronic keyboards, organs and drum machines offered him new possibilities of totally controlling his compositions. He embraced the technique of “sound on sound” recording (recording several tracks, sequentially juxtaposed on the same tape). This new stage in his musical career included the production of several records (“Savannah Georgia,” “New Track”, “Haiti”), rarities both for their creative explorations as well as their manifestations on vinyl. This was a particularly rich period for him, as he tested the limitless possibilities of the medium, and made use of surprising and novel instruments. Incredible sounds – in the literal sense of the word – would soon appear on the planet Bebey…

Wganda Kenya was a group formed by Discos Fuentes under the idea of developing an African and Caribbean sound in order to appeal to the Costeño Colombian market and also inject a little international exoticism into the label. This 1976 album has become a collector’s favorite waiting to be reissued, and it’s not hard to understand why since it’s full of so many Afro-Funk, Congolese rumba and Caribbean-flavored dance floor burners. Special edition reissue containing two non-album bonus tracks from the same period that appeared on 45s and various artist compilations, as well as an insert with liner notes. Pressed on 180g vinyl. First time reissue.

The first volume in a survey of a form of Brazilian country music known as música caipira ("hillbilly music") - a stripped-back forerunner to música sertaneja, the Brazilian equivalent to US country & western which in it's contemporary form has come to dominate the domestic music industry in recent decades. This collection covers some of the earliest recordings made by the pioneering folklorist Cornélio Pires at the end of the 1920s, through to records from the 30s, 40s & 50s and the beginning of the 60s. Somewhat rooted in Portuguese troubadour folk traditions, música caipira is typically performed by a duo singing in parallel thirds and sixths, drawing upon a Portuguese-Brazilian style known as moda de viola - with the viola being the viola caipira, a Brazilian-style ten-string guitar that is the core instrument of the music. Born out of the "outback"-style region in north-eastern Brazil, these songs tell stories of pain, love, loss & betrayal - often backed by homemade guitars using invented tunings. Away from the polished pop country & western-stylings of the sertaneja, these recordings could be viewed as the Brazilian equivalent to the roots music of the American dustbowl or Appalachia.

Carlos Aguirre's solo piano work released in 2006, featuring many of his classic and popular songs, is now available in a long-awaited analog vinyl edition in a completely limited edition.
The album contains 13 pieces that depict rich mental landscapes spreading from the keyboard with beautiful melodies and deep reverberations. This is an important work that is indispensable to the career of Carlos Aguirre, who is now entering his mature period as a musician.

The album includes three masterpieces under the name Carlos Aguirre Grupo, "Crema" (2000), "Rojo" (2004), and "Violator" (2008); "Orijânia" (2012) and "La Musica del Agua - Water Music" (2006) under his solo name; "Karma" (2005) under his trio name; and the five-member group Carlos Aguirre is reaching maturity as a musician, breaking new ground with each album, from "Ba Ciendo Tiempo" (2010) with his guitar quintet, to "La Música del Agua - Water Music" (2012), "Karma" (2005) as a trio, and even "Ba Ciendo Tiempo" (2010) with his guitar quintet. The album "Caminos" was released in 2006, and is a solo piano album that Carlos Aguirre has wanted to make since he was 17 years old when he started composing music.

The album contains many masterpieces that project the vibrancy of life, magnificent natural scenery, and childhood memories, opening with "Pampa" (1), which many people remember as the first song Carlos always played on his first Japan tour in 2011 (in other words, the first song he played in Japan), followed by the serene "Um The simple melody of "Um pueblo de paso" (2) evokes nostalgia, while "Romanza" (3) strikes the heart with its vital touch and romantic phrasing. After the middle part of the concert, which features Carlos' unique fusion of modern harmonies and folklore rhythms on the piano, the audience was treated to the simple and moving small piece "Mai" (9), "Zamba para no morir" (11), an Aguirre-style interpretation of a famous Argentine samba song (Zamba), and "Mai" (12), a piece that was performed to great acclaim during a concert tour in Japan. The overwhelming performance of "Milonga gris" (⑫), which received a huge ovation at a concert in Japan, is a masterpiece that has been covered by many artists. The album ends with "Canción de cuna costera" (⑬), a soothing lullaby like the shimmering sunset on the surface of the magnificent Paraná River, leaving an emotional aftertaste like the end roll of a movie.

The original may no longer be available. South African jazz pioneer and pianist Gideon Nxumalo's 1968 album "Gideon Plays" has been officially reissued. This is a miraculous reissue of one of the greatest antiques that was once reissued as a boot. This is a timeless masterpiece of Cape jazz with timeless appeal and even a hint of sex appeal!

Hassan Wargui is a self taught musician, composer, songwriter, multi-instrumentalist, and an expert in the songcraft and poetry of the Tachelhit speaking Amazigh tribes of the Anti-Atlas mountains in the south of Morocco.

He was born in 1985 in the rural community of Issafen, which lies between Taroudant and Tafraoute in the Anti-Atlas mountains of Southern Morocco. His music draws from the deep well of Amazigh, or Berber, cultures that have long been suppressed across North Africa after the region underwent a process of Arabization following the Arab invasions of the 7th Century.

Hassan grew up in an isolated mountain community in which art and music is embedded into daily life. This allowed him to develop an excellent musical sense, a deep understanding of the complex poly-rhythms that underpin Amazigh music, and time to become proficient on the banjo which, since the ascendency of the popular modern folk movement involving groups such as Nass El Ghiwane and Jil Jilala in the late '60s and early '70s, has been the preferred instrument of the region. Like many musicians from the region, Hassan built his first instruments himself, and it wasn't until he moved to Casablanca in his teens to find work which was scarce in his local community, that he was able to save for his first real banjo.

Since then Hassan has been active in the Amazigh musical community and has worked with a number of groups, notably Groupe Lbouchart, Imanaren and Etran Tiznit, as well as recording prolifically as a solo artist using Fruity Loops as a home studio. In 2009, Jace Clayton (DJ/Rupture) stumbled across a CD by Imanaren on a stall in Casablanca medina and this led to a fruitful series of collaborations in 2009 and 2011 (you can learn more about their work together here: www.dublab.com/archive/louder-than-the-noise-jace-clayton-hassan-wargui)

Tiddukla (which translates to Friendship) is one of Hassan's numerous group projects and he recorded the album with friends in 2015 and self released it through YouTube due to the lack of music infrastructure in Morocco. The Tiddukla album is raw and hypnotic and sees Hassan and his group channeling the deep and contemplative sounds of classic Amazigh groups such as Izenzaren, Archach, Izmaz, all of whom risked their freedom by daring to sing in Tachelhit at a time when the language was still forbidden, and when Amazigh people were fighting for their rights to be recognised.

Hive Mind are thrilled to be able to release Hassan's beautiful music, and to introduce the fascinating rhythms of the Anti-Atlas Mountains into the wider world. We're incredibly proud to be able to support this fiercely independent and hugely resourceful and tenacious artist who has been able to continue creating music for over a decade without any real support from Morocco's music industry and while holding down a variety of day jobs. We really hope you enjoy his music as much as we do.

Black Truffle announce Genetic, the first release outside Indonesia from contemporary Balinese composer Dewa Alit and his Gamelan Salukat. Alit is a major force in contemporary Indonesian music, presenting his work extensively throughout Asia, Europe and North America and collaborating with renowned ensembles such as Bang On A Can and Ensemble Modern. Involved in the composition and performance of works for Gamelan ensemble since he was a teenager, in 2007 he founded Gamelan Salukat, a 25 member ensemble that perform on instruments specially built to Alit’s designs, using a unique 11-note scale. The single composition that unfurls over the two sides of Genetic is an enchanting introduction to Alit’s magical sound world. Beginning with a stately procession of isolated, hanging chords sounded on the ensemble’s uniquely-tuned metallophones, the piece abruptly launches into a stunning passage of rhythmically complex call-and-response motifs, making striking use of abruptly muted chords – one of many moments where the acoustic ensemble sounds uncannily electronic. The piece continues to alternate between spare investigations of resounding tones and sometimes frenetic ensemble interplay using unorthodox techniques, including a stunning moment around half-way when the entire Gamelan seems to transform itself into a single, gigantic zither. Later in the piece, drums and wind instruments enter, and the metallophones begin to play virtuosic, rapid-fire passages of fragmented scalar melody. As Alit explains in his liner notes, the music of Gamelan Salukat is grounded in the tradition of Balinese Gamelan; however, he approaches this tradition not as something static, but as a set of concepts and principles that can be used to create something radically new. For many listeners, Genetic will inhabit precisely this space between the familiar and the invigoratingly unheard, as it takes the stop-start dynamics, unison melodies, and much of the instrumentation familiar from traditional Balinese Gamelan and puts them in the service of rhythmic, harmonic, and timbral experimentation, crafting a work possessed by at once by mysterious grandeur and a joyous volatility.

A new title in the series of full-album reissues that Vampisoul is releasing (co-produced in collaboration with Little Butterfly Records) as a valuable addition to our largely acclaimed compilation “América Invertida”, focusing on the obscure leftfield pop and experimental folk scene from ‘80s Uruguay, making some of these elusive and essential albums available again. Only album (1983) released by this all-female trio, Travesía, an essential asset of the effervescent scene of experimental Uruguayan artists who at the time mixed folklore, the avant-garde and pop under the influence of bossa nova and tropicalia. The minimalist instrumentation highlighted the trio's complex and ethereal vocal arrangements resulting in a beautiful album, released almost forty years ago but that could have been made yesterday. Perfect listening for fans of the ethereal pop by artists like Antena or Les Disques Du Crépuscule’s sound and lovers of vocal harmonies in the tradition of bands like Free Design. Travesía’s members Mariana Ingold and Estela Magnone would later release outstanding solo albums that have also become very much in-demand in recent times. "Ni Un Minuto Más de Dolor" is reissued here on vinyl for the first time, in its original artwork (plus OBI) and including an insert with liner notes by the Uruguayan music journalist Andrés Torrón.

One of the ‘holy grails’ of 1960s Cuban music was not recorded, produced or released in Havana or New York; in fact it was made in Lima, Peru and sounds like a long lost record by Cachao and Tito Puente if they led an orchestra with Charlie Palmieri on piano and Tito Rodríguez on vocals. Always an extremely rare collector’s item, Gozando!! will now be able to reach a wider vinyl-loving audience with this first-time ever faithfully reproduced reissue.

Don Cherry, who pioneered free jazz as Ornette Coleman's right-hand man and has been noted for his collaborations with Coltrane, has moved to Sweden with his partner Moki and daughter Nene. Don Cherry, who was a pioneer of free jazz as Ornette Coleman's right-hand man and also attracted attention for his collaborations with Coltrane, gathered local musicians when he moved to Sweden with his partner Moki and daughter Nene, and held weekly meetings at the ABF (Workers' Educational Association). From February to April 1968, Don Cherry, who has been attracting a lot of attention, held weekly workshops at the ABF (Workers' Educational Association). From February to April 1968, Cherry was giving lessons in this workshop as an extension of improvisation. Göran Freese, the saxophonist and recording engineer who later recorded Organic Music Society and Eternal Now, invited Cherry and the Turkish drummer to his summer house for a series of rehearsals and jam sessions to practice the aforementioned workshop. However, this lost tape, which has long been treated as a mysterious footnote in Don Cherry's session records, has been discovered in the vaults of the Swedish Jazz Archive and is now being published. With additional bonus material from other records recorded on the same day, this is a must-have for fans!

Don Cherry, who pioneered free jazz as Ornette Coleman's right-hand man and has been noted for his collaborations with Coltrane, has moved to Sweden with his partner Moki and daughter Nene. Don Cherry, who was a pioneer of free jazz as Ornette Coleman's right-hand man and also attracted attention for his collaborations with Coltrane, gathered local musicians when he moved to Sweden with his partner Moki and daughter Nene, and held weekly meetings at the ABF (Workers' Educational Association). From February to April 1968, Don Cherry, who has been attracting a lot of attention, held weekly workshops at the ABF (Workers' Educational Association). From February to April 1968, Cherry was giving lessons in this workshop as an extension of improvisation. Göran Freese, the saxophonist and recording engineer who later recorded Organic Music Society and Eternal Now, invited Cherry and the Turkish drummer to his summer house for a series of rehearsals and jam sessions to practice the aforementioned workshop. However, this lost tape, which has long been treated as a mysterious footnote in Don Cherry's session records, has been discovered in the vaults of the Swedish Jazz Archive and is now being published. With additional bonus material from other records recorded on the same day, this is a must-have for fans!

Originally released in 1972 in very limited numbers. A trip of an album rich in percussive energy and African chant - made in Brazil! The sounds of continents colliding in a young, funky & soul fuelled 70s ....this is one is on full burn from start to finish ! This the only album by Massáhi Tribe and it became notorious for it’s unique sound and the almost complete lack of information about its creators. Check!

the Label say:

'This is a sound made in Brazil. All the members are Brazilians.
But the goal is to show the young african music, with all his distinctions that features the origin of the black continent’s music.

In this record we launch several curious things. Starting from a rhythmic draw, based on the camel steps that match the division 4/4, on the same line of YÁ YÁ YÁ and SOUL MUSIC, which was given the name of OGA, this, because in Lagos, Nigeria’s capital, is an intimate treatment among friends. There, a man feels good when compared to a OGA (camel).
Purposely and proudly we launch this new and different LP, not only dedicated to all record collectors in the world but also to all party lovers, nights in club, and even for who’s loving, because on both sides, there aren't intervals. It’s a contagious and crazy rhythm."

This is how, in 1971, Embaixador and Maestro João Negrão described the record on his back cover. These words did not aged a bit.

We are very happy and proud to announce, 44 years later, the first 100% official reissue of this genuine work that became legendary and considered as the "Holy Grail" of Brazilian music among collectors around the world.'

It’s a special, but also a strange sensation to be releasing an album of one of your early musical heroes. I first discovered The Movers on my very first “record safari” in 1996. My destination was Bulawayo, in southern Zimbabwe, and to get there I had to travel via Jo’burg. While in town I stopped at a store called Kohinoor, in search of Mbaqanga – also known as Township Jive – and found a few tapes which I listened to non-stop on the bus that carried me to the land of Chimurenga Music. One of these cassettes included the songs “Hot Coffee” and “Phukeng Special” which instantly became part of my daily life. Twenty-five years later I’m still grooving to them. What I didn't know at that time was that The Movers were hugely successful during the 1970s; so when it came time to release some of their music, I though it was going to be “a walk in the park” to track down information about them and write their biography. I was in for a rude awakening. Despite their legendary status, there was almost no information available on band or any of its members. Fortunately Nicky Blumenfeld from Kaya Radio came to the rescue. A few days after I reached out to her, she had managed to get the phone number of Kenneth Siphayi, who is considered to be the founder of the band, as well as vocalist Blondie Makhene and saxophonist Lulu Masilela. Although we left no stone unturned, we were unable to find any of the four original members who seem to have passed away in total anonymity. The story of The Movers began in 1967 when two unknown musicians – the brothers Norman and Oupa Hlongwane – approached Kenneth Siphayi a stylish and wealthy businessman from the Alexandra township to ask if he could buy them musical instruments. In return he would receive a cut from future life shows and record deals. Kenneth, ended up doing much more, becoming their manager, setting them up in a rehearsal space, and introducing them to an organist who would prove to be the missing link in the band’s skeletal sound. He also gave them their name: The Movers … because, as he said, their music was going to move you, whether you liked it or not. The band exploded onto the country’s racially-segregated music scene at the dawn of the 1970s with a sound that applied the rolling organ grooves and elastic rhythms of American soul to songs that came straight from the heart of the townships. Rumours of the band started to spread throughout the country and soon the record labels were sending their talent scouts to the Alexandra township to hear it for themselves. The Movers finally signed to Teal Records in 1969, and their first album, Crying Guitar, went on to sell 500,000 copies within the first three months, launching them into the front rank of South African bands. In their first year they went from local sensations to being the first band of black South Africans to have their music cross over to the country’s white radio stations. Although the first record was entirely instrumental, The Movers started working with different singers soon after – scoring an early hit with 14 year old vocal prodigy Blondie Makhene – and enriched their sonic palette with horns, extra percussion and various keyboards. Their stylistic range also expanded, incorporating elements of Marabi, Mbaqanga, jazz, funk, and reggae into their soul-steeped sound. But the essence of their music came from the almost telepathic connection of its founding members: the simmering organ of Sankie Chounyane, the laid-back guitar lines of Oupa Hlongwane, the energetic bass grooves of Norman Hlongwane and the simmering rhythms of drummer of Sam Thabo. The band reached their apex in the mid-1970s, and their hit ‘Soweto Inn’, sung by Sophie Thapedi, became inseparable from the student revolts that signalled a new resistance to the apartheid government. In 1976, however, their manager was forced out, and their producer started to play a more active role in the band’s direction. By the end of the decade there were no original members left. But at their height The Movers were titans of South African soul who left a legacy of over a dozen albums and countless singles of pure groove. On The Movers 1970–76, Analog Africa presents 14 of the finest tracks from the band’s undisputed peak.

Kalita are proud to unveil the first ever compilation focussing on the phenomenon of ‘Burger Highlife’, a crossover of West African melodies with synthesizers, disco and boogie that took over Ghanaian airwaves during the 1980’s and beyond. Highlighting key recordings from genre-defining artists including Thomas Frempong and George Darko, as well as more obscure sought-after tracks by elusive bands such as Aban and Uncle Joe’s Afri-Beat, Kalita come to the rescue of audiophiles, DJs and music-lovers alike with ‘Borga Revolution!’ Spread over a double-LP housed in a gatefold sleeve. Accompanied by a 16-page booklet featuring extensive interview-based liner notes on each artist and never-before-seen archival photos. The 1970s had witnessed an increased Western airtime and physical presence in Ghana introducing funk, soul and disco sounds to the region. By the turn of the decade the country was also enduring economic turmoil, with rising poverty, military dictatorships and long periods of enforced curfews (amongst other factors) making it impossible for artists to survive. As a result, many Ghanaian artists with a broader outlook began to pursue their careers in the West, moving to both Europe and America in search of stardom. It was here that Ghanaian musicians developed a digitised version of highlife music which fully embraced Western contemporary music styles and newly introduced technology such as the DX7 synthesizer and various drum machines. It is in this context in which the evolution of Ghanaian dance music and the emergence of ‘burger highlife’ was born. With ‘Borga Revolution!’ Kalita endeavour to tell this story, with prominent and lesser-known musicians’ accounts and documentary evidence providing a comprehensive understanding of this shift to the digital age.

A reissue series of OCORA, a treasure trove of folk music by Radio France. It is a piece that fully enjoys the charm of the Chinese Pipa. Xiao, who can be called the Chinese bamboo flute, also participates in one song.

A revelatory discovery in the Tinariwen archives, Kel Tinariwen is an early cassette tape recorded in the early 90s that never received a wider release, and sheds new light on the band's already rich history. Not having yet developed the fuller band sound that they became internationally established with, Kel Tinariwen features their trademark hypnotic guitar lines and call-and-response vocals weaving in between raw drum machine rhythms and keyboard melodies that almost evoke an Arabic take on 80s synth-pop. There's distinct parallels with the sounds found on this tape and the work uncovered in recent years by cratedigger labels such as Awesome Tapes From Africa, Sahel Sounds and Sublime Frequencies.

In the summer of 1991, four members of Tinariwen travelled to Abidjan in Ivory Coast to record the band’s first official release, Kel Tinariwen. They were Abdallah Ag Alhousseyni, Hassan Ag Touhami aka ‘Abin Abin’, Kedou Ag Ossad and Liya Ag Ablil aka ‘Diarra’. The project was the brainchild of Keltoum Sennhauser, a painter, poet and songwriter of mixed parentage (her father was a Sonhrai, her mother a Touareg), who grew up partly in Bamako, partly in the Kidal region of north-eastern Mali, the homeland of all the members of Tinariwen. Like so many Touareg from that region, Keltoum and her family had been forced to emigrate by the droughts that tore the Touareg world apart in the mid 1970s and 1980s, as well as all the oppression and suffering that had followed independence in 1960. Keltoum became deeply involved in the Touareg struggle for freedom and self-determination and saw music in general and music of Tinariwen in particular as an essential part of that struggle.

Kel Tinariwen was never heard outside of the local community that traded cassettes back in 1992 - an activity that was important to the movement, as Keltoum explains: “I think the cassette played crucial role as a tool of communication, a tool that was very dear to us. It served to raise awareness and awaken the consciences of those who felt that everything was already lost, or that we didn’t have the wherewithal to win our struggle. It allowed the Touareg world to develop its own conscience and move forward. In our milieu, the only thing that can make us question ourselves is music. Because we listen to a lot of music, we love music, we love poetry. We don’t read. We’re not a people who read. So, the only reading we have, about ourselves and about the outside world, is music.” Thirty years later, the album is finally seeing an official release, on vinyl, CD, and cassette to pay homage to its original format. 

“Gasparyan's playing produces an equal amount of sadness and sweetness in every note, every phrase, and every song. Simply graceful.” All Music

First ever vinyl edition of Djivan Gasparyan’s exquisite second album recorded in 1993, a decade after his classic debut album I Will Not Be Sad In This World. Produced by Michael Brook.