MUSIC

Concert at Prades-le-Lez marks the origins of the Intercommunal Free Dance Music Orchestra. In 1974, François Tusques and his companions (Michel Marre, Jo Maka, Adolf Winkler and Guem), in the spirit of Don Cherry or Chris McGregor, playfully dismantle all borders and all styles of creative music. On this first volume, the Intercommunal takes its audience from New Orleans to Brittany and on to North Africa. The journey was bold, without a doubt—and its memory remains unforgettable. “The music that we make is primarily meant to be listened to live,” warned a leaflet from the Intercommunal Free Dance Music Orchestra. This is precisely why the (restored!) reissue of the two volumes of Concert at Prades-le-Lez, recorded on January 25 and 26, 1974 by François Tusques and his comrades, is such an important event. In 1971, after recording a series of albums that would leave a lasting mark on French jazz (Free Jazz, of course, with Michel Portal, François Jeanneau, Bernard Vitet, Beb Guérin and Charles Saudrais, but also Le Nouveau Jazz with Barney Wilen, or the solo Piano Dazibao), François Tusques founded the Intercommunal—a grouping whose very name called for the fraternization of the various communities making up the country: Our music will help, we hope, to resolve the contradictions that exist between workers belonging to different communities, by breaking down various forms of national chauvinism, and more particularly the chauvinism of certain French people toward the cultures of Third World countries… Long live the friendship between the peoples of the whole world! Among the great records made by the Intercommunal Free Dance Music Orchestra, the two volumes of Concert at Prades-le-Lez come first, before L’Inter Communal, Vol. 4, Le Musichien, and Après la marée noire (four titles already reissued by Souffle Continu). François Tusques and his companions (Michel Marre and Jo Maka on saxophones, Adolf Winkler on trombone, and Guem on percussion) performed on January 25 and 26, 1974 at the Moulin de Prades-le-Lez, a few kilometers from Montpellier. It was thus in the southern region of Occitanie that the first echoes of this musical vision of a borderless brotherhood were recorded. “We’re not among the Colonels,” the Intercommunal reassures us right away, performing a stride piano tune carried by African winds that the audience cannot resist for long. The energy is already striking and it never lets up throughout these two recordings, from start to finish: jazz, blues, traditional music, minimalism, even funk… The musicians of the Intercommunal have heard a lot of great music and now delight in reinventing it by mixing it all together. “We want the song form to take its place as a weapon in the struggle against capitalist exploitation and all those who oppress us morally and materially,” declared an Intercommunal leaflet, quoting Jean-Baptiste Clément, author of the lyrics to “Le Temps des cerises.” The struggle was therefore serious—but it did not prevent François Tusques and his group from waging it in a festive spirit: each piece on Concert at Prades-le-Lez sends out a call for love and fraternity. Fifty years later, the message remains as relevant as ever—and once again, it is François Tusques who makes it heard.

An auster and dialed compilation of 1920's and 1930's ballads. All plaintive solo vocals accompanied by the banjo. No dance songs. Instead you get intense very American tunes about existential angst, murder, love, mystical happenings and so on. The mana. As far as we know, this is the first record to compile purely hard hitting banjo ballads from the golden 78 era. A treasure....

Music From Memory returns with their penultimate release of 2016, this time bringing together a compilation of works by the Italian composer and musician Roberto Musci. While studying guitar and saxophone in his hometown of Milan, Musci developed a deep fascination for non-western music and set out to travel across India, Asia and Africa, which he would do extensively between 1974-1985. During his many journeys Roberto would become deeply embedded in each unique world of rhythms, scales and approaches to making and performing music. Throughout this period of travel he would make many field recordings as well as collect and study many traditional and indigenous instruments that he would then later combine with synthesizers and electronics on his return to Italy.

Combining personal documents of music and sounds deeply connected to the history and cultures of those lands, with his own explorations and experiments with cutting edge sound technology Roberto Musci would develop through his music a very unique and at times wholly mystical space, where ancient and modern would evolve into a new musical language.

As well as making his own music, during the 1980’s and 1990’s Roberto would also regularly broadcast radio shows of experimental and indigenous music on Italian radio stations such as Rai and Radio Popolare. Deeply connected to the arts he would also compose and perform numerous pieces of music for theatre, dance and performance art pieces as well as soundtracks for film and television.

‘Tower of Silence’ brings together a double LP of material from Roberto Musci’s solo recordings commencing with the Loa of Music sessions from 1984 up until later very recent works. The compilation also includes a number of collaborative pieces, many performed and written in collaboration with Giovanni Venosa, such as material taken from their ‘Water Messages On Desert Sand’, which as an album was Grammy-nominated in in the UK in 1987. A unique and at times intensely mesmerising musical world ‘Tower of Silence’ offers an introduction to the work of a unique and visionary artist.

lack Truffle is pleased to present Radis, the first recording by the Oslo-based trio of Andrea Giordano (voice and organetto), Kalle Moberg (accordion) and Jo David Meyer Lysne (guitar and snare drum). Now based in Norway, Giordano is a native of Cuneo, in the Piedmont region in the north-west of Italy and her exploration of the Piedmontese language provides the starting point and conceptual anchor of the trio improvisations heard on Radis, which make use of the words of 20th century Piedmontese poets Nino Costa, Bianca Dorato and Oreste Gallina. As the musicians explain, the project is an attempt to preserve the beauty and singularity of a language at risk of extinction. Fittingly, the first sound we hear on the opening piece ‘Fiorìa’ is Giordano’s unaccompanied voice. She sings a poem from Oreste Gallina as a kind of floating cadenza, the accompanying silence sensitizing the listener to the pellucid quality of Giordano’s voice and the unique sound of the Piedmontese language. The voice dies away and into the silence swells a single tone, sounded by Moberg’s accordion and—special guest on this opening piece—the alto saxophone of Mario Gabola. Extended techniques and preparations create unexpected timbres from the acoustic instruments: Gabola’s saxophone is augmented with tin cans and springs and Moberg’s unorthodox techniques allow the accordion to generate wheezing, buzzing textures and patterns of microtonal beating. Giordano’s voice returns, picking up the thread of the languorous opening melody, coexisting for a while with the shifting drone before the piece takes an unexpected yet organic left-turn into a delicate saxophone solo of sorts. Recorded in several locations across Italy and Norway over the course of three years, Radis documents an ensemble who have developed both a distinctive sound-world and a remarkably sensitive group dynamic. Moving from folkish duets between accordion and Giordano’s organetto (the small accordion used in Italian folk music) to episodes of metallic guitar scraping from Meyer Lysne, the music is both quietly contemplative and gently chaotic. Ensemble roles shift with disarming ease. If on ‘Profij dëspers’ Meyer Lysne’s prepared guitar adds a haywire noise element to a lyrical episode of organetto and accordion, the next piece, ‘D’antorn a lor’, is grounded in chiming guitar chords of stunning beauty; once Giordano’s joins, the result calls up the most spacious moments of Maria Monti’s Il Bestiario. Throughout the seven pieces, the trio explore countless possibilities of group interaction and the margin between conventional euphony and pure abstraction: at times the voice floats against silence or seems almost disconnected from the gentle clatter of the instruments (sometimes reminiscent of Nikiforas Rotas’ haunting settings of Cavafy), while at other points the instruments touch on conventional harmonic accompaniment. What is perhaps most striking of all is the way that voice and instruments relate to each other, the extended technique reframing the voice as a kind of abstract sound object, while the melodic beauty of Giordano’s voice lends a contemplative, almost melancholic air to the wheezing and scraping of accordion and guitar. Captured in gorgeously intimate recordings, Jim O’Rourke’s careful and beautifully spacious mix highlights the wealth of textural detail in each element. Accompanied by notes, session photos and the text of the Piedmontese poems, Radis is a work of stunning beauty that demonstrates the vitality of exploratory music in Norway today.

Kaethe Hostetter is a classically trained American violinist who embedded herself in Ethiopian musical life for 12 years, absorbed its melodic systems and spiritual weight, and re-emerged with a solo, psychedelic, loop-based violin ritual that refracts Ethiopian classics through dub, psych rock, and avant improvisation. This is a collection of musical vignettes by American violinist and composer Kaethe Hostetter. Sourcing from her 11 years living in Addis Ababa, she transports you to the bustling streets of the East African metropolis, evoking the crackling sounds of a saxophone blaring out of a barbershop radio, a shepherd's flute melody turned dub reggae, the fervent dancing on packed dirt floors of a rural honey-wine bar, and the big band sounds of Ethiopia's "Golden Era".

Ethnic Music Classics: 1925-48. Restocked. Outernational Records is pleased to announce the third volume of this legendary series is now available on the vinyl format. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation and limited edition pressing. Reissue produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. Early 20th century recordings from Poland, Spain, China, Angola, Turkey, Mongolia, Russia, the Congo, and elsewhere, compiled by archivist Pat Conte.

Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation and limited edition pressing. Reissue produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. Early 20th century recordings from Bulgaria, Puerto Rico, India, Mozambique, Ukraine, Trinidad, Kazakhstan, Ceylon, Tibet and elsewhere, compiled by archivist Pat Conte.

Subtitled: Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation in a limited edition pressing. Produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. "One of the most consistently rewarding world music compilations in years, the cuts range from Macedonian fiddle jaunts to Puerto Rican Christmas tunes, from Abyssinian religious chants to ominous Japanese court music. The instruments include Ukrainian sleigh bells, Sardinian triple pipes, Vietnamese moon lutes and Ethiopian one-string violins...a profound artistry lurks beneath the alien vernaculars." --Village Voice; Vol. 1 contains music from Nigeria, Sardinia, Russia, Ceylon, Rajahstan, Cuba, Rumania, Vietnam, Macedonia, Morocco, Society Islands, South Africa, India, Japan, Jamaica, Fiji, and more.

A descendant of the Hausa (a people from the Sahel) born in Riyadh in 1947, Ettab was a celebrated singer, actress and activist — and perhaps the only female artist of Saudi origin of her time to claim an international career.This album, produced in Lebanon in 1992 by brothers Mahmoud and Ahmed Moussa for the label Relax-In, is a perfect introduction to her work. Resolutely modern in its pop arrangements with a finesse worthy of Curtis Mayfield, it takes Eastern classical music to new horizons. Ettab's undeniably beautiful voice is characterized by its original accent, which she refused to hide despite her exile to Egypt in 1980.After 15 albums and a few film appearances, Ettab devoted her time to defending the women’s rights in the music world until her death in 2007 in Cairo. She is now a leading female icon in the Arab world, especially in her native Saudi Arabia. A masterpiece of Arabic music, essential to any fan of the genre, her work should be urgently (re)discovered.

Nigerian percussionist Gasper Lawal’s groundbreaking debut Ajomasé, originally self-released in 1980 on his own CAP label, finally sees an official reissue via the esteemed Strut imprint. Having honed his craft through collaborations with giants like Stephen Stills, Funkadelic, and Vangelis, Lawal crystallized his vision using hand-built instruments and meticulous multi-tracking to create a work of singular depth. Merging Afro-rhythmic intensity with experimental sensibilities, the album garnered international recognition after airplay from John Peel and others. A historic masterpiece where West African shamanism collides with Fourth World psychedelia, deep-rooted funk, spiritual resonance, and an avant-garde ethnomusicological spirit. Fully remastered from the original tapes.

Saadia Jefferson is a glorious act of vandalism on Yemeni traditions led by inventor, carpenter, musician, and composer Eyal El Wahab. Dismantling lyrics, melodies, and compositions from Yemeni folk songs, El Khat delve into uncharted sonic territory updating Yemen's ancient culture. Using an orchestra of instruments old and new, many repurposed from junk objects and turned into instruments that sound similar to traditional Arabic and North African lutes and percussion, Tel Aviv based El Khat have imagined an indelible stamp of polyphonic, harmony soaked, pan-Arabic braindance. Hover over the tracks and you can pick out certain influences such as Omar Souleyman and dabkefolk characterised by trance-inducing chants (Wahed Mozawej), the searing Ethiopique organ of Mulatu Astatke (Ala Jina Nuhayiykum), and the unashamedly sing-along choruses of Bowie or McCartney (Balagh Al Achbaab), but the over-arching concept within Saadia Jefferson is Eyal's sense of identity, or lack of it, as a Yemeni living in Tel Aviv. The album is the rewards of a self-imposed mission to discover Eyal El Wahab's Yemeni roots.

An ambient work by Okinawa‑based musician and producer harikuyamaku, created for a resort hotel in Okinawa. The music captures the island’s atmosphere and quietude as if translating the very air and stillness of the land into sound.

Somewhat of a companion piece to our If I Had a Pair of Wings compilations from a few years back, exploring a similar period in Jamaican-recorded music though this time focusing in on gospel, mento & nyabinghi-influenced R&B sounds from the 1950s & early 60s.

Released in 1983 on a miniscule run of 300-self-financed LP’s, Dennis Taylor’s ‘Dayspring’ remains a lost masterwork of transcendental instrumental guitar. An important missing link between the 60’s folkloric experimentalism of John Fahey and Robbie Basho, and the new age atmospherics mined by William Ackerman and Michael Hedges in the early 80’s. Though Taylor’s guitar playing remains crisply unadorned on these 10 tracks, his technique and his compositions stretch beyond the folk roots of the genre. He crafts a soundworld that is both immersive and familiar. His pastoralism has a spaciousness - a pianistic drift - that feels truly timeless. Taylor cut his musical teeth through the 60’s and 70’s playing with garage rock bands, and later finding his footing in the world of jazz/folk fusion. Sometime in the early 70’s, Taylor found his most profound inspiration to date when he witnessed a live performance from Takoma Records luminary, Leo Kottke. Enraptured by Kottke’s ability to fill the room so completely, with the sound of just one instrument, Taylor was determined to follow a similar path. Thus, he began composing music for solo guitar. He spent nearly a decade writing and honing his pieces, finally entering a studio in 1982 to commit them to tape. Taylor likened the recording experience to “a living room concert.” He recorded each song in a single take, in the order they appear on the album. Paying out of pocket for the recording sessions, studio time was at a premium, so Taylor had arrived prepared. And the results speak for themselves. Dennis Taylor’s guitar playing is clean, precise, and masterfully proficient. And yet, ‘Dayspring’ is not merely a document of technical ability. His compositions are deeply expressive. Taylor’s deft fingerpicking is married to achingly beautiful melodicism. His arpeggios chime and roll with painterly expression. Across the breadth of ‘Dayspring’, Dennis Taylor strikes a perfect balance between wistful nostalgia and bold expansion. Though Taylor initially hoped to release his album with new age progenitors Windham Hill, he ultimately decided to release the album on his own. He self-financed a pressing of 300 LP’s, which were largely distributed locally in his hometown of Lincoln, Nebraska. And now, Morning Trip is supremely proud to bring this album back to light. An important missing piece in the expansive tapestry of instrumental guitar music, finally restored on its original format.

Singer, actor and musician Farid El Atrache, born on October 19, 1910 in Soueïda, Syria, and died on December 26, 1974 in Beirut, Lebanon, is considered the greatest singer of the Arab world. A virtuoso of the oud, his timeless work, rich in hundreds of compositions, is recognized the world over. The present selection is devoted to the master's early works recorded in the 1930s-1940s. ----- Chanteur, acteur et musicien, Farid El Atrache né le 19 octobre 1910 à Soueïda en Syrie et mort le 26 décembre 1974 à Beyrouth au Liban est considéré comme le plus grand chanteur du monde arabe. Virtuose du oud, son oeuvre intemporelle riche de plusieurs centaines de compositions est reconnue dans le monde entier. La présente sélection est consacrée aux premières oeuvres du maître enregistrées dans les années 1930-1940.

Following the 2016 release of "Ethiopian hit parade vol.1", Francis Falceto, founder of the Ethiopian series and Heavenly Sweetness continue their work of reissuing the Ethiopian hit parade series on vinyl. These are very rare vinyls, published at the time in only 300 or 400 copies. After releasing about fifty singles and his first LP (Ethiopian Modern Instrumental Hits AELP 10), the late Amha Eshèté, who passed away this year, undertook in 1972 to collect his best productions released on singles in a series of albums that have become mythical (and unobtainable in original). The first four volumes of Ethiopian Hit Parade were released in September and October 1972, and the fifth in January 1973. The one you have in your hands is volume 2. 1. GETACHEW KASSA "Tezeta (slow+fast)" This double version of "Tezeta", by its success and the controversy it fuelled between outraged conservatives and the young pop guard, stands as a symbol of pre-revolutionary Ethiopia - light music trend. Its fast part is very representative of the upheaval in Ethiopian society: Gétatchèw Kassa gives a version that is totally contrary to tradition, but so much in the tone adopted by the young Ethiopian anti-conformists of 1972. This "Tezeta" was, moreover, Ethiopia's biggest recording success - around 5,000 copies, whereas the big hits had a ceiling of 2 or 3,000 copies, and the small hits a few hundred. 2.MULATU ASTATKE "Munayé” In the Ethiopian musical landscape, Mulatu Astatqé is a personality totally apart, atypical, unique in his genre. Musician, arranger, composer, innovator, mover and shaker, his true uniqueness certainly lies in his action for instrumental music, which is not an Ethiopian tradition. This title "Munayé" is in fact the title that opens the album "Ethiopian modern instrumental hits". He is joined on piano by Girma Bèyènè, Testa Maryam Kidané on tenor sax and Andrew Wilson on guitar, Ivo on bass, Tesfayé "hodo" Mékonnen and Girma Zémaryam on drums, and the strings are undoubtedly those of the Police String Orchestra. 3. TESHOME METEKU "Yezemed yebaed" & "Mote adeladayou" Tèshomè Meteku was something of a meteor. Brother of saxophonist Téwodros Meteku, he recorded only four songs, four exceptional jewels, before leaving for Sweden to continue his studies. He is surely one of the voices that best matched Mulatu Astatqé's arrangements. 4. ABAYNEH DEDJENE "Balendjèrié 5 & 7. ALEMAYEHU ESHETE "Alteleyeshigneme" & "Temhert bété" Along with Mahmoud and Tlahoun Gèssèssè, Alèmayèhu Eshèté is one of the most prolific singers in the Ethiopian discography. A leading vocalist with the Police Orchestra since 1960, he was one of the first artists to leave the institution to join the young guard of independent orchestras, such as the Soul Ekos, or the Alem-Girma band which he founded with the pianist and arranger Girma Bèyènè. Often referred to as James Brown or the Ethiopian Elvis for his looks and stage presence, as well as for his music, Alèmayèhu has long symbolised modernist Ethiopia, enamoured of Rhythm and Blues and Soul music, without abandoning the roots that are so unique to the thousand-year-old Abyssinian nation. 6. MENELIK WOSSENACHEW "Belew bedubaye » 9. ESSATU TESSEMMA and SEYFU YOHANNES "Fikir bekumena » Like Tlahoun Gèssèssè and Abaynèh Dèdjèné, Essatu Tessemma was also a singer attached to the Imperial Body Guard Band, until the 1974 revolution. A native of Soddo Wélayta, he died in the mid-1990s. Unfortunately, Sèyfou Yohannes has left us very few traces (only 6 tracks recorded on vinyl). Born in 1946, he died in the early 1970s before reaching his thirties. A pioneer among independent singers, Sèyfou Yohannes sang in particular with The Soul Ekos, a model of the non-institutional band, very open to Afro-American music and produced by Amha Eshèté. 10. MULUKEN MELESSE "Enbayén terègiw" A precocious phenomenon, Muluqèn Mèlèssè was 13 years old when he began his singing career in 1966. Like many vocalists of his time, he started out in the various police bands before singing with the first non-institutional groups or those formed by club owners. This singer will be the subject of the next volume (31) in the Ethiopian series.

At the end of June 2025, the Krakow-based label Instant Classic will release the album "Bura" by Raphael Rogiński and the group Ružičniak Tajni, which includes Serbian artists: Svetlana Spajić, Marina Džukljev and Tijana Golubović. The album also features guest appearances by Piotr Zabrodzki (LXMP, Mitch & Mitch) and Mila Gavrilovič. Ružičniak Tajni is a unique meeting of Polish and Serbian musical traditions, the result of cooperation between artists seeking new forms of expression based on the cultural heritage of Central and Eastern Europe. The initiator of the project is Raphael Rogiński - a Polish guitarist, composer and researcher, known for his experimental approach to traditional music and his love of improvisation. In the project, he is accompanied by three outstanding Serbian artists whose work is a conscious combination of local traditions and modern expression: Svetlana Spajić – a renowned ethnomusicologist and singer, specializing in old vocal techniques and archaic song forms. Her interpretations combine authenticity of message with sensitivity to the contemporary context. Marina Džukljev – a pianist moving in the area of ​​improvised and experimental music, known for deconstructing harmonic and rhythmic structures. Tijana Golubović – a violinist and vocalist, drawing from folk performance practice, while simultaneously exploring new sonic narratives. Their collaboration resulted in the album “Bura”, recorded in Serbia in November 2024. The title refers to the characteristic wind from the northern Balkans, symbolizing both the forces of nature and the cultural tensions shaping the identity of the region. The album is a musical encounter of traditional Serbian songs – reconstructed on the basis of oral traditions and archival materials – with modern means of expression. Another key element are Raphael Rogiński’s original compositions, inspired by Sufi poetry, which was translated into Serbian in the 19th century. The sound layer of the project is based on the dynamic interaction of voice, stringed instruments and piano. Spajić brings the depth of archaic vocal techniques, Golubović combines the violin idiom with the vocal one, Džukljev creates complex harmonic structures, and Rogiński transforms the guitar tradition, enriching it with microtonality and modality. The Ružičniak Tajni concert tour will take place in May and June 2025, covering five Serbian cities. The inaugural concert is scheduled for May 16 in Belgrade. The project was created with the support of the Polish Institute in Belgrade. The concert tour is carried out in cooperation with the Adam Mickiewicz Institute as part of the cultural programme accompanying the Polish Presidency of the Council of the European Union in 2025.

Chanteur et musicien algérien, Lili Boniche est né le 14 mars 1921 à Alger et décédé le 6 mars 2008. Il était célèbre pour sa contribution à la musique judéo-arabe et particulièrement associé à la musique chaâbi, un genre musical populaire en Algérie qui mêle des influences arabes, berbères et françaises. Eliaou Élie Boniche, de son vrai nom, a grandi dans une famille juive séfarade et a commencé à s'intéresser à la musique dès son plus jeune âge. Sa carrière musicale a vraiment décollé dans les années 1940 et 1950, où il a enregistré de nombreux succès qui ont contribué à populariser le répertoire judéo-arabe. Son style unique mêlait des éléments de la musique arabe, du jazz et du tango, créant ainsi une fusion musicale captivante. Il est largement reconnu pour sa maîtrise du luth et sa voix distinctive. Les paroles de ses chansons étaient souvent poétiques et reflétaient la vie quotidienne, l'amour et la culture de son époque. Lili Boniche a laissé une empreinte indélébile sur la scène musicale d’Afrique du Nord. Son héritage perdure à travers ses enregistrements, qui continuent d'être écoutés et appréciés par les amateurs de musique du monde entier. ------------------------------------------------------------------------------- Algerian singer and musician Lili Boniche was born in Algiers on March 14, 1921, and died on March 6, 2008. He was famous for his contribution to Judeo-Arabic music, and particularly associated with chaâbi, a musical genre popular in Algeria that blends Arab, Berber and French influences. Born Eliaou Élie Boniche, and he grew up in a Sephardic Jewish family and became interested in music at an early age. His musical career really took off in the 1940s and 1950s, when he recorded numerous hits that helped popularize the Judeo-Arabic repertoire. His unique style blended elements of Arabic music, jazz and tango, creating a captivating musical fusion. He is widely recognized for his mastery of the lute and his distinctive voice. His lyrics were often poetic, reflecting the everyday life, love and culture of his time. Lili Boniche left an indelible mark on the North African music scene. His legacy lives on in his recordings, which continue to be listened to and enjoyed by music lovers the world over.

First published in 1978 by Cetra, in this work Antonio Infantino continues to express his ritualistic and shamanic relationship with the musical traditions of Southern Italy. The recordings focus on the mystery of death and the sacraments, the light of the spirit and the divine that descends and conquers souls. The phenomenon of Tarantism is still strong, the power of dance as a symbol of transformation and revolt, a therapeutic process of final healing. Folk music celebrates a deep sense of community, the memory of a peasant world that no longer exists but is still alive in the collective memory. Behind the tight and insistent rhythm of the percussion, the voices of the people, the colours of the squares and the scratchy string arrangements always emerge. The magical sound of the bagpipes is lost in the alleys of the villages. Infantino sings of minor cultures, the poor and oppressed classes, who share joys and sorrows, dance and music as secular forms of liberation.

First published in 1978 by Cetra, in this work Antonio Infantino continues to express his ritualistic and shamanic relationship with the musical traditions of Southern Italy. The recordings focus on the mystery of death and the sacraments, the light of the spirit and the divine that descends and conquers souls. The phenomenon of Tarantism is still strong, the power of dance as a symbol of transformation and revolt, a therapeutic process of final healing. Folk music celebrates a deep sense of community, the memory of a peasant world that no longer exists but is still alive in the collective memory. Behind the tight and insistent rhythm of the percussion, the voices of the people, the colours of the squares and the scratchy string arrangements always emerge. The magical sound of the bagpipes is lost in the alleys of the villages. Infantino sings of minor cultures, the poor and oppressed classes, who share joys and sorrows, dance and music as secular forms of liberation.

Long out of print, few copies spotted of this late 70's dreamy folk album...Veronique Chalot was born in Normandy in the north of France, but it was in Paris that she first became interested in traditional French folk music. In 1974 she landed in Rome where she soon earned a small, but dedicated following. England may have its Jacqui McShee (Pentangle), but France and Italy have its Veronique Chalot. For the past three decades Veronique has dedicated herself to playing, recording and researching medieval, renaissance, and early folk music from France and Italy, helping to save these musical forms from total obscurity. A l'entree du temps clair, released in 1982 on the small Italian Materiali Sonori label, was recorded while Veronique was living and researching in Italy. Although it was only her second studio album, Veronique's immense talent and sensitivity was already extremely evident. Here she sings and plays classical guitar (as well as the dulcimer and the hurdy-gurdy), backed by five Italian musicians playing a number of traditional instruments, including bouzouki, bagpipes, crumhorn, bendhir and bodhran, making this album of early French traditional music an enjoyable discovery even nearly three decades after its release.

The legendary singer Salif Keita makes a grand return with So Kono, an acoustic and deeply intimate album. Salif Keita, "the golden voice of Africa," reveals himself for the first time in a stripped-down acoustic format, reconnecting with his roots and his guitar, his long-time companion instrument. The idea of an acoustic album had long been dismissed by the artist himself. "I’m not a guitarist; I use the guitar to compose," he used to say, reluctant to expose this level of vulnerability. However, in 2023, during the Kyotophonie Festival in Japan, organized by photographer Lucille Reyboz and encouraged by producer Laurent Bizot (Nø Førmat!), something changed. Surrounded by the spirituality of a Zen temple and supported by his loyal musicians – Badié Tounkara on ngoni and Mamadou Koné on percussion – Salif agreed to bare himself like never before. The title So Kono, meaning “in the room” in Mandinka, reflects both the simplicity and depth of this album. Recorded in the intimacy of his hotel room in Kyoto, 'So Kono' captures the very essence of Salif Keita: a powerful voice, shaped by trials and travels, elevated by minimalist arrangements. Blending reimagined classics and new compositions, this album resonates as a sincere and timeless work, reaffirming why Salif Keita is considered one of the greatest living singers, across all cultures and continents.

In 2023, sound artist and composer Weston Olencki toured across the American South. Beginning in their hometown in South Carolina, they snaked a circuitous path from the mountains of West Virginia to the banks of the Mississippi River. As the miles accumulated, so did the initial seeds of new work. Instruments and artifacts they acquired hitched a ride in the backseat, while songs and sounds filled their portable recorder: water in its various states, the familiar insectoid buzz of those summer nights, trains cutting through the landscape, the traditional music that lived alongside the communities that kept it. Olencki took it all in, and over time, found ways that these experiences coalesced into a bramble-like perspective of time, where past, present, and future intersect in ways both barbed and beautiful. Broadsides, Olencki’s newest solo full-length is the multilayered result of this journey. The album follows their landmark release Old Time Music from 2022, which presented radical interpretations of traditional tunes from Appalachia and throughout the South alongside original compositions that drew significantly on archival recordings. On Broadsides, Olencki rejects delineations between the unmoored avant-garde and the rootedness of one’s cultural heritage, revealing their porous and intertwined nature. “My mother was a quilter. Her mother before that,” they write in the album’s liner notes. “Quilting, like music, is a practice of embedding knowledge and remembrance into the very core of the thing you are making. It’s not just about the materials, but how they’re reassembled, recontextualized, stitched, woven to form new patterns - the minutiae of craft holding significance to those looking to find it. Stories woven from stories, never told the same way twice.” Like all great road trips, Broadsides unfolds slowly and continuously, with moments of dramatic reverie punctuating the endless melt of highway in the rearview. We’re immediately confronted by the uncanniness of revisiting old haunts, as Southern storms break through the initial churn of the freight locomotives of Alabama. Olencki’s interpretation of the bluegrass standard “Foggy Mountain Breakdown” captures the euphoria of melancholy in motion. The permutational plucks of banjo are bounced around the frame by a computer, its pitches determined within algorithmic sequences and transcriptions of classic three-finger licks. The tonalities of old-time are smeared and stretched until all that’s audible is the insistence that Heaven might be real. In the album’s second half, “Omie Wise,” a murder ballad made famous by Doc Watson, follows an interlude recorded on the river in North Carolina in which the titular character’s body was laid. Ghostly echoes of a dozen other renditions float through the substrata as Tongue Depressor’s Henry Birdsey accompanies them on the pedal steel guitar. The album’s central composition, “all my father’s clocks,” is a profound meditation on entropy and impermanence. The sound of their father’s extensive clock collection ticks away as Olencki pulls a bow across the length of an autoharp sourced from a rural strip mall. The instrument was left as detuned as it was found, the resonance of its deep bass drone and clanging high-end the result of years of neglect and the warping effects of Southern humidity. Historically, broadsides were an early form of broadcasting, an often-musicalized telling of current news pasted in the public square. The name was later taken up by Sis Cunningham and Gordon Friesen in the 1960s, whose Broadside magazine published songs and social commentary when American folk music resurfaced as an urgent way of communicating the multifaceted politics of its time. Olencki borrows the phrase to recall both this old form of songmaking and that later prominent reexamination of traditional music’s role in modern life, but also to draw attention to the fragmented and machine-mediated way heritage is diffused in this very different, but no less pivotal, moment. As a sanitized past is used as justification for current violence and domination, we can turn to these artifacts to better understand the history of ourselves, but only if they are consciously pushed to evolve. Broadsides represents one personal, striking vision of what far-flung futurisms could be respun from these high, lonesome sounds: a reflection of the unbridled joy and deep sorrow inherent to living together through time, and a desire to push further into the untold and unknown.

Intensely expressive free-verse vocal laments over sliding violins, hammered santouri, guitar, and oud - the hybrid sounds of the Mediterranean in the early 20th century.  “Aman Aman” cry the singers on these recordings, their voices preserved on 78rpm discs cut between 1911-1935. The phrase roughly translates to “mercy,” a call of despair, but also one of joy and admiration. On many of these sides, that full range of emotion is transmitted at once.  Some of these artists are legends, others lost to time. Nearly half are female vocalists, a big part of the Cafe Aman tradition but not as well represented on contemporary releases. All were affected by conflicts leading up to the Asia Minor Catastrophe of 1923, and the forced migrations between Greece and Turkey before and since. Their work reflects these journeys - devastating poems about losing love and losing home, backed by some of the best musicians of the era.  Deeply researched over several years, we hear the precise, sensitive, and overwhelmingly powerful vocals of artists like Antonis ‘Dalgas’ Diamantidis, Sofrouniou, and Stellakis Perpiniadis, alongside revelatory recordings by largely unknown musicians whose work is shared here for the first time.  Carefully remastered and restored by Jordan McLeod at Osiris Studio, the LP includes detailed historical and discographical notes by Stavros Kourousis, and poetic lyric translations by Tony Klein. Pressed on highest quality vinyl at Smashed Plastic in Chicago and co-released with the great Olvido Records.