MUSIC

AYA Records presents: Humazapas’ debut with 'Sara Mama', homage to the land and Kichwa tradition. The concept of “getting back to your roots” rarely has such a literal meaning, or at the same time such an ancestral meaning, as in the case of the Ecuadorian group Humazapas. Usually in the music industry this concept is used when an artist returns to a past sound, going back to that moment of newness, exploration and ingenuity, perhaps. But not Humazapas. These natives of the Kichwa communities of the Ecuadorian Andes, who have been working on this project for a decade, see “getting back to your roots” as a profound connection with their cultures, language, dance, the rituals that connect them to their deities and, of course, music. Humazapas was formed in 2010, when twelve teenagers from the Kichwa communities of Turuku, San Pedro, Jatun Topo and Anrabí decided to salvage the sounds and ritual dances of the Kichwa communes at the foot of the Tayta Imbabura and Mama Cutakachi volcanoes. The group explores an ancestral exercise translated into the fusion of native musics and contemporary structures, proposing the continuity of the art of the ancestral peoples and nationalities of Ecuador in future generations. Like a sound document, it also ties in dance and the audiovisual arts to translate an experience through the journey of a seed that is born from the earth, sprouts from it and whose fruit has fed, and will continue to feed, generations for centuries. After over a decade of research and interest in returning to ancestral knowledge, the group made up of eight musicians and four dancers, weaving in their discourse the cosmovision of community life with people, nature and the world of the deities, finally release their debut record 'Sara Mama', which translates as “Mother Corn” in English. Corn is one of the sacred grains that conceals knowledge in its crop and the magic of the rituals of raising, nurturing and celebrating life, from preparing the earth to harvesting the dry grains. The record has twelve songs about the relationship between humanity, nature and the world of deities. It varies between traditional rhythms like the churay, which prevails in songs like “Tamiajun”, “Pugyu”, “Adiós Mamita”, “Romero Llullu Sisa”, “Pacho” and “Sara Tipi”, and the saruy in such compositions as “Rosa Kitumba” and “Warmi Razu Chakigupi.” Also present are the bambuco, the danzante, the yumbo, the capishka, all rhythms featuring bass drums, the Kichwa harp, guitars, mandolin, violin, cununo, djembe and high, festive voices to match these celebratory rhythms. The lyrics are in Kichwa, to preserve this language. They speak about the rains that herald the corn growing cycle and the preparation of the earth, such as in album opener “Jatun Mama Pacha,” and also in “Pugyu,” about the water that falls to the heart of the land, from which springs emerge, sacred places that keep life alive during times of drought. Other lyrics are more connected with mysticism, such as “Chichu Burru,” whose ritual sound is used to awaken the gods and spirits represented as mountains, volcanoes and lakes in the province of Imbabura. Their permission is needed to begin the corn growing cycle. This debut record is ultimately a thematic work, whose narrative takes in the cycle of life like those roots that grow to form shoots, leaves and fruits, but also the cycle of death as that space in which life springs forth again, thanks to those beings who have departed and who surrender their energies for the community. Sara Mama was composed, produced, arranged and recorded by Jesús Bonilla at ANTA Records in the Kichwa community of Tutuku. It was mixed by Paul Cotacachi and Esteban Farinango (MalaFama), with collaborations by renowned Ecuadorian artists such as Danilo Arroyo and Matías Alvear. The album was mastered by the celebrated Ecuadorian DJ and producer Nicola Cruz.

Dewa Alit, Bali’s master of contemporary Gamelan composition, returns to Black Truffle with Chasing the Phantom, presenting two recent works played by the composer’s Gamelan Salukat, a large ensemble that performs on instruments specially built to his designs, using a unique tuning system that combines notes from two traditional Balinese Gamelan scales. Alit explains that the ensemble’s name suggests “a place to fuse creative ideas to generate new, innovative works” and both compositions demonstrate the composer’s ability to wring stunning new possibilities from variations on the traditional Gamelan ensemble. While using familiar elements of Balinese Gamelan music, such as unison scalar melodies and stop-start dynamics, Alit’s music is overflowing with harmonic, rhythmic, and timbral inventions, the latter often facilitated by unorthodox playing techniques. “Ngejuk Memedi”, an English translation of which gives the LP its title, results from Alit’s reflection on the complex relationship between tradition and modernity in Balinese culture, particularly in the way that belief in the phantoms or spirits known as ‘memedi’ are shared through social media using digital technologies. Embodying this uncanny co-existence, the opening passages of the piece are at once immediately recognisable in their use of the metallophones of the Gamelan ensemble and strikingly reminiscent of electronics in their timbre and movement. At points, what we hear seems to have been fragmented with digital tools, or even to originate in some incessantly glitching DX7. Short melodic figures loop irregularly, with the ensemble splintering into polyrhythmic shards before unexpectedly recombining for intricate unison passages. After several minutes of this manically tinkling metallic sound world, the metallophones are joined by drums for a meditative passage of lower dynamics, as the uniformly high pitch range explored in the opening sections gradually opens up to include resonant low gong hits. Recovering some of the manic energy of the opening, but now enhanced with the full range of percussion, the piece weaves through a series of tempo changes to a stunning passage of rapid-fire melodies and ringing chords that sweep across the metallophones, their unorthodox tuning creating complex clouds of wavering harmonies. “Likad”, written during Covid-19 lockdowns, channels anxiety and uncertainty into musical form, resulting in a piece that, even by Alit’s standards, is stunning in its complexity and the virtuosity it demands of Gamelan Salukat. Its opening section is perhaps most remarkable for its mastery of texture, with rapid transitions between dry, muted strikes and metallic shimmers calling to mind the use of filters in electronic music. At points, the complex irregular repetitions of short melodic patterns, where the music seems to get stuck or be suddenly interrupted by a skip, recall the mad sampler works of Alvin Curran or the skittering surface of prime period Oval more than anything familiar from acoustic percussion music. Moving through a dizzying series of twists and turns, the piece ends with a majestic sequence of chords possessing an almost hieratic power. A major statement from a radical contemporary composer, one cannot help but agree with Alit when he sees Chasing the Phantom as an answer to the “question of the future of Gamelan music”.

Guitar and bass duo Gong Gong Gong (工工工) charge out from Beijing’s underground scene with a distinct vision and uncompromising sense of purpose. The duo taps into a wavelength uniting musical cultures, drawing on inspirations ranging from Bo Diddley to Cantonese opera, West African desert blues, drone, and the structures of electronic music. Gong Gong Gong’s debut LP, Phantom Rhythm, is their mission statement: between the locomotive chug and banjo twang of Tom Ng’s guitar and Joshua Frank’s thumping bass harmonics, an aura of ghostly snare hits and timpani overtones emerges. Over Frank’s enigmatic melodies, Ng sings in Cantonese, piecing together abstract tales of absurdity and doubt, desire and lust. Formed in 2015, the band’s earliest shows were in Beijing underpass tunnels and DIY spaces. Ng and Frank are both outsiders who call the city their home: Ng, who was born in Hong Kong, defiantly sings in his native tongue, while Frank, originally from Montreal, has lived in Beijing on and off since childhood. (He is the English translator of Ng’s lyrics, adding another layer to the duo’s close collaboration). A compact, almost telepathic unit, Gong Gong Gong use their minimalistic tools and idiosyncratic playing style to challenge the notions of rock n’ roll, stripping the form down to its bare essentials: rhythm, melody, and grit

Venus Penguin," the 33rd album of 2022, features legendary French guitarist Noël Akchoté, Brazilian Antonio Loureiro and Frederico Heliodoro, who are considered the new Minas generation, and American guitarist Adam Ratner, who is creating a new musical culture with Louis Cole and Sam Gendell.

Mount Analogue," the 35th album by guitarist Shin Sasakubo from Chichibu.

London hyper-connector label Accidental Meetings hustle exclusive work by Jay Glass Dubs’ Wild Terrier Orchestra, Rupert Clervaux, Susu Laroche, Bruce, Luke Lund, FUMU, Ausschuss, Dijit, memotone, Giant Swan’s Robin Stewart and more in aid of charity for victims of the Pakistan floods Converging from myriad disciplines, the artists on board all channel a certain mix of self-reflective solemnity, intensity and optimism into their musics here. We’re particularly struck by the cold tonal abstraction and grind of Bruce’s away day ‘Self Doubt’, and likewise the haunting shape of Abu Ama’s trampling Arabic drums, charred drone and ululations on ‘Away With You’, the anxious grapple of FUMU on ‘Tougher than Dartmoor Tundra’, and a pair of meditative wonders pivoting around Dimitris Papadatos in the autotuned dub prayer ‘The Creatures in Defence’ as Jay Glass Dubs with X. YPNO, or the radiant microtonal ritualism to ‘Osman Takas’ by his Wild Terrier Orchestra. Egypt’s Youth affiliate Dijit also charms with the sitar-laced illbient downstroke of ’Sharq’, MAL’s Ausschuss lays down gravelly drill shades away from Mobbs in ‘True Partner’, and Angel Hunt serves a set highlight of Arabic-inflected 2-step on ‘Rainham Steel’, chiming with club-adjacent tackle in Luke Lund’s Beau Wanzer-esque grinder ‘Imposter (Bristol Action)’, the Muslimgauze-like percussive rattle of Rupert Clervaux an HMOT’s ‘Zum F/F’, plus Livity Sound paralleling rhythmic workout from Saskia and the restless uptempo slug of Robin Stewart .iframe style="border: 0; width: 350px; height: 373px;" src="https://bandcamp.com/EmbeddedPlayer/album=2639086951/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless>Islands by Merope

The 3th album by MEROPE (2018) with arrangements of Lithuanian folk songs and own compositions. A unique trio sound with a blend of acoustic instruments, voice, el. guitar and electronics. Naktes presents a world full of wonder, inspired by the atmosphere of the night. After the release of Merope 'Salos' (STRLP-051 / gran21) we decided to repress Merope's previous album Naktes too. A collaboration with Stroom & granvat.

We have repeatedly surprised you with unusual releases that sound uncharacteristic for wellknown artists Remember Merzbow with guitars, synth (almost said synth-pop) and drum machine? Well, Muslimgauze's turn came up. Emak Bakia – long out of print masterpieces from 1994. Even in the huge Bryn Jones' discography Emak Bakia really stands out of albums from the period due its rather unique (house-music related) sound and short, by the standards of Bryn Jones, tracks. Like a crossmix between Psychic TV (circa Towards Thee Infinite Beat) and Muslimgauze's trademark percussion and eastern vibes.

• Brilliantly remastered picture LP/CD with new stunning artwork! • Unique tribal dub-trance music influenced by arabic culture with a touch of post-industrial. • Hypnotic rhythms mixed with with eastern vibes. • Muslimgauze at it's best! • Released as picture LP in gimmix cover limited to 500 copies • Also available as black vinyl and CD A1 taken from VA - 110 Below - No Sleeve Notes Required (110 Below, 1995) A2 taken from VA - Assemblage Volume Two (Extreme, 1996) A3 taken from Nonplace Urban Field – Golden Star (Incoming!, 1996) B1 taken from VA - Le Sacre Du Printemps (Gonzo Circus, 1994) B2 taken from VA - X-X Section (Extreme, 1991) B3 taken from VA - Directions 2 (Direction Music, 1989)

Carlos Aguirre's solo piano work released in 2006, featuring many of his classic and popular songs, is now available in a long-awaited analog vinyl edition in a completely limited edition.
The album contains 13 pieces that depict rich mental landscapes spreading from the keyboard with beautiful melodies and deep reverberations. This is an important work that is indispensable to the career of Carlos Aguirre, who is now entering his mature period as a musician.

The album includes three masterpieces under the name Carlos Aguirre Grupo, "Crema" (2000), "Rojo" (2004), and "Violator" (2008); "Orijânia" (2012) and "La Musica del Agua - Water Music" (2006) under his solo name; "Karma" (2005) under his trio name; and the five-member group Carlos Aguirre is reaching maturity as a musician, breaking new ground with each album, from "Ba Ciendo Tiempo" (2010) with his guitar quintet, to "La Música del Agua - Water Music" (2012), "Karma" (2005) as a trio, and even "Ba Ciendo Tiempo" (2010) with his guitar quintet. The album "Caminos" was released in 2006, and is a solo piano album that Carlos Aguirre has wanted to make since he was 17 years old when he started composing music.

The album contains many masterpieces that project the vibrancy of life, magnificent natural scenery, and childhood memories, opening with "Pampa" (1), which many people remember as the first song Carlos always played on his first Japan tour in 2011 (in other words, the first song he played in Japan), followed by the serene "Um The simple melody of "Um pueblo de paso" (2) evokes nostalgia, while "Romanza" (3) strikes the heart with its vital touch and romantic phrasing. After the middle part of the concert, which features Carlos' unique fusion of modern harmonies and folklore rhythms on the piano, the audience was treated to the simple and moving small piece "Mai" (9), "Zamba para no morir" (11), an Aguirre-style interpretation of a famous Argentine samba song (Zamba), and "Mai" (12), a piece that was performed to great acclaim during a concert tour in Japan. The overwhelming performance of "Milonga gris" (⑫), which received a huge ovation at a concert in Japan, is a masterpiece that has been covered by many artists. The album ends with "Canción de cuna costera" (⑬), a soothing lullaby like the shimmering sunset on the surface of the magnificent Paraná River, leaving an emotional aftertaste like the end roll of a movie.

“Gasparyan's playing produces an equal amount of sadness and sweetness in every note, every phrase, and every song. Simply graceful.” All Music

First ever vinyl edition of Djivan Gasparyan’s exquisite second album recorded in 1993, a decade after his classic debut album I Will Not Be Sad In This World. Produced by Michael Brook.

Reissue of the oud / viola virtuoso SIMON SHAHEEN's interpretations of pieces by one of the Middle East's most important 20th Century composers, MOHAMED ABDEL WAHAB. Produced by BILL LASWELL, remastered for vinyl at D&M Berlin. MOHAMED ABDEL WAHAB (1902-1991) was "a giant in the world of Middle Eastern entertainment" (Al Jadid Magazine) - as singer, actor and composer – and is commonly considered "the father of modern Egyptian song". After a visit to Paris, he revolutionized the film industry by introducing the genre "musical film" to the Arabic world, the movie "The White Rose" in which he starred broke all records and to this day is frequently presented in Cairo's cinemas. But in 1950, WAHAB left the film industry to focus on singing and composing – he wrote over 1800 songs (among others for Umm Kalthoum, an iconic artist in the Arabic music in her own right) that were deeply rooted in classical Arabic music but also laid the foundation for a new era of Egyptian music as WAHAB was open to Western elements such as waltz rhythms or even rock'n'roll in Abdel Halim Hafez's song "Ya Albi Ya Khali". He also composed several national anthems (Tunisia, Oman, Libya, United Arabic Emirates) and re-composed the Egyptian national anthem "Belady Belady Belady", based on the original by Sayed Darwish. WAHAB received several decorations of Arabic states, and at his death in 1991, Egypt honored its famous son with a huge military funeral at the Rabia al-Adawiya Mosque in Cairo, the six-horse carriage procession carrying his coffin was actually led by the prime and foreign ministers, followed by the ministers of defense, interior and culture! SIMON SHAHEEN (born 1955) is the perfect choice for WAHAB's compositions. Born into a family of gifted musicians, he learned playing the oud at the age of 5 and the violin shortly thereafter. He earned degrees in Arabic literature and music performance at the Tel Aviv University, and later pursued further studies at Hebrew University of Jerusalem and after his emigration to the USA (in 1980) at the Manhattan School of Music and Columbia University. SHAHEEN lives in New York where he founded the Near Eastern Music Ensemble and Qantara, a formation that blends traditional Arabic Music with elements of Jazz and classical music, and he also has been organizing the Annual Arab Festival of Arts called Mahrajan al-Fan since 1994. The same year he received a National Heritage Fellowship from the National Endowment for the Arts at the White House. Solo albums like Saltanah (Water Lily Acoustics), Turath (CMP) or Taqasim (Lyrichord) underline his importance as one of the most significant Arab musicians, performers, and composers of his generation. His work incorporates and reflects a legacy of Arabic music, while it forges ahead to new frontiers, embracing many different styles in the process. SHAHEEN has participated in many cross-cultural musical projects with artists as diverse as Henry Threadgill, Vishwa Mohan Bhatt, or the Jewish klezmer ensemble The Klezmatics, contributed to the soundtracks for The Sheltering Sky and Malcolm X and composed the entire score for the United Nations sponsored documentary, For Everyone Everywhere, celebrating the 50th anniversary of the United Nations Human Rights Charter. SHAHEENS biggest success was the Qantara album Blue Flame (2001) which has been nominated for eleven Grammy Awards. Besides all his activities as performer, he dedicates a good part of his time to working with schools and universities, including Julliard, Columbia, Cornell, Princeton, Brown, Harvard, Yale, University of California in San Diego, University of Michigan in Ann Arbor and many others. The Music Of Mohamed Abdel Wahab was originally released in 1990 on Axiom, the record label curated by iconic producer and bass player Bill Laswell, and has been carefully remastered for this vinyl reissue at D&M, Berlin. Press quotes: "Master oud player and composer Simon Shaheen finds the perfect mix on this collection of Mohammed Abdel Wahab's pieces … seven wonderful interpretations sparkling with oud and strings interplay." Stephen Cook / Allmusic.com "Shaheen's violin soars over a slicing string section and a bed of percolating percussion, while accordion, oud, finger cymbals and a chorus of singers weave in and out. Produced with sparkling clarity by Bill Laswell … this record opens a new world of harmonic and melodic possibilities to ears accustomed to Western pop." Greg Kot / Chicago Tribune

“Without doubt one of the most beautiful and soulful recordings I have ever heard” Brian Eno

“It sounds for all intents like music from another world” Los Angeles Times

A widely acknowledged classic by the undisputed master of the duduk, a traditional woodwind instrument from Armenia. A double-reed instrument of ancient origin and noted for its unique, mournful sound. Originally released in the Soviet Union in 1983, Eno came across the musician during a visit to Moscow in the late 1980s and subsequently introduced the record to Western audiences via a reissue on his Opal label.

Available on vinyl for the first time in 33 years, restoring the original 1983 artwork to its former glory, this is a unique and powerful musical statement that has had a lasting cultural impact.

What is the sound of the Russian dub? There is a storied history of attempts to adapt roots music to Russian soil, but most of them can be attributed to reggae (the so-called ‘northern’ variety) rather than dub. Gost has a history with the town of Smolensk. It’s home to Gamayun, whose great album Filterealism was released on our label last year. Now Anton, one of Gamayun’s members, presents his new duo Dubovaya Kolesnitsa (The Oaken Chariot). In his words, it has no connection to his other band at all and is an attempt to go back to the roots of a genre that doesn’t truly exist. The Russian word for oak, ‘dub,’ looks exactly like the genre, and the chariot emerged from the name for the group’s jams – ‘telega’ – which can be translated as a cart. All the music here is the result of live improvisations: no samples, just instruments (notably Vasiliy Shilov's bass). These recordings have been slightly edited, and even the almost indecipherable texts are freestyle. There’s no place for real riddims in Russian dub: sometimes this record sounds like something akin to dub variations on underground Russian hip hop (and we mean that in the best possible way). We should also remember that dub and reggae (and hip hop as well) all started as the voice of people. The voice of those who are always in the minority and try not to be silent. The most prominent dub producers and reggae performers were against hierarchy, imperialism, and colonialism — and their music was born out of the desire to protest against it. As Anton puts it, Oaken Chariot, the “Russian mutation of dub,” is an attempt of voicing the concern. And he links this attempt to a historic Russian tradition of Foolishness for Christ, also known as yurodstvo. The “fool” in question is not naïve at all; he’s trying to seem lunatic on purpose. For Anton, the music of Oaken Chariot is a rebellion with a cut-off tongue. Here, illegible speech, full of inarticulate sounds, is a sign of the inability of the statement. But this inability represents a statement itself that is inevitable. Yet, the music of Oaken Chariot is genuinely fun, free, and mesmerizing (like the happenings of holy “fools”), but we could also approach it more conceptually. Theoretician Michael E. Veal describes dub as a ‘postsong’, taking the form of “linguistic, formal and symbolic indeterminacy.” The duo’s faintly eerie compositions call back to the notion of musical hauntology. There is an attempt, without any direct references, to reconstruct the feeling of something that was never there at all. A little nostalgic and very forward-thinking at the same time, the music of Oaken Chariot is best described in its own words. In the opening track, a voice can be heard saying “eto delo v lob,” which means something like “it’s a straight-on thing.” This is very direct, almost in the vein of folk music. This is a great – and, it must be said, successful – experiment in searching for the soul of Russian dub. Simple as that.

The out-of-this-world recordings of Dilson de Souza, leading a kind of tropical chamber jazz on leaves from a ficus tree. Dilson was from Barra do Pirai, in the Brazilian countryside; moving to Rio as a young man, where he worked in construction. He recorded his first record in 1954, for RCA Victor. He travelled to Quito around 1957, soon hooking up with Benitez & Valencia, who introduced him to the CAIFE label. Dilson played the leaf open, resting on his tongue, hands free, with his mouth as the resonator. Though a leaf can also be played rolled or folded in half, this method allowed for more precision, a tethered brilliance. A picked ficus leaf stays fresh, crisp and clean-toned for around ten hours. He could play eight compositions, four at each end, before it was spent. Biluka plays trills and vibratos effortlessly, with utterly pure pitch, acrobatically sliding into notes and changing tone on the fly. In Manuco, he leads Los Caníbales into a mysterious landscape on a rope pulled from an Andean spaghetti western, and corrals and teases them into a dialogue. A leaf, a harp, a xylophone, and a rondador — joined in Bailando Me Despido (Dancing As I Say Goodbye) by a saucy organ, doing sloshed call-and-response. In Anacu de Mi Guambra, Biluka shows his full range of antics, hiccuping melodically over a set of magic tricks. His expressiveness was boundless. The eucalyptus leaf is popular among Aboriginal Australians. In China, they’ve played leaves for 10,000 years. In Cambodia, people play the slek, a leaf plucked from either the sakrom or the khnoung tree. But ain’t nobody like Biluka, ever. Astounding music.

Acoustic, no-age krautrock from Berlin releasing on Glasgow label, Phase Group. 

 The next release on Phase Group unearths a truly unique project that has existed as an outlier in the Berlin underground since 2002. 
 A stage decked out with xylophones, tambourines, timpani, wooden percussion, two drum kits, a cello, harmonicas, saxophones and pieces of scrap metal. Eight unassuming musicians playing repetitive, trance-inducing phrases, at times serene, fragile and dream-like and at others wild, primitive and driving. This isn’t a scene you might associate with hazy nights out in Berlin but it’s what you’d find if you ended up at a Kulku show. Kulku's music is a hard to define blend of percussive minimalism, folk, krautrock, post-punk and no wave, almost exclusively derived from acoustic sound sources. Their debut album ‘Fahren!' presents this unique sound-identity that they have been crafting for the best part of two decades. The A-side presents 3 tracks of percussive propulsion, minimalist xylophone motifs and repetitive drums alongside monotone organ, dramatic narration and woodwind instruments moving in and out of dissonant howls and melodic improvisation. The B-side is devoted to lighter tones, beginning with the glockenspiel minimalism of ‘Unterm Himmel’ and rounding the record out with trance inducing drone of the album’s title track which builds up into a cacophony of snare drums, dissonant accordion and melodica before fading out like dream. All songs composed and recorded in Berlin by Wenzlovar, Gatis Silde, Johannes Schmelzer-Ziringer, Johanna Riska, Cornelius Onitsch, Alexander Samuels and Maxfield Gassmann

 Artwork by Andrija Čugurović



1983’s Waves of Peace is an album of gentle reflection. The sound of ocean waves permeates every track. Sitar, tambura, synthesizer, and bamboo flute are among the instruments that Aziz & Friends use to conjure their blissful oceanic meditation. “Waves of Peace was born in the beautiful oceanside town of Santa Cruz, California.” Aziz recalls. “Living there in 1982 was the first timeI had ever lived so close to the ocean. I would walk down to the beach on a daily basis. Nature has always been a major source of inspiration in my quest to create beautiful original music. Equally important to me has been recognizing the healing potential of harmonious sound.” “Waves of Peace was my first album to combine instru- mental music with the sounds of nature. Graced by the presence of some truly exceptional local musicians, most of the music was performed and recorded live in the studio.” Aziz explains. “Waves of Peace was created to facilitate relaxation, meditation, healing, and awakening for the body, mind, heart and soul. Let the rhythmic waves of the ocean nourish and inspire you to find your peace within.”

From Pacific City Discs, to you the listener, this summer, a DJ mix of fantasy and splash-energy is coming to you in a small edition of vinyl. Fantasy writer/recording artist, Francesco Cavaliere, while visiting his seaside childhood vacation location, was extended an impromptu invitation, to DJ an 80s swimming club. He had this to say about his experience: “I was at Shangri-La and a boy and girl from the bathhouse in silver swimsuits and sand-colored streaks waved me over with a drink and asked me if I would like to DJ the next day during my lesson on the beach at Tana del Pirata! I then and there I laughed but then I accepted (I had nothing at home just my mp3 player and a Nokia with music inside) The next day there was a little wind on the beach and the umbrellas swayed to the left. From the heat they could catch fire, white flames, instead the sea was rough and that wind with very long wrists cheered us up, blowing gaseous clouds in our faces. Perfect for the day ahead. After the first few pieces, I began to see that a group of kids jumped into the adjacent pool trying flips bombs and candle dives. Someone at the bar was playing Altered Beast .. so sipping a drink with ice I imagined DJ werewolf repeating catchy pieces while a kite half cobra half skyscraper inflated above us.” This Impromptu Disc is fresh now, for you to frolic with this summer, while entertaining a daydream in the midst of entering a body of water while witnessing an apparition in the sky.

Coinciding with the release of the compilation "1972-1985 KATEBEGIAK Prog-Rock, Psych-Folk & Jazz-Rock Music from the Basque Country [Compiled by DJ Makala]", in which has been included Amaia Zubiria & Pascal Gaigne's "Itsasoa Laino Dago" song, we've just reissue for the very first time this rare & hard to find cult record of Basque music, released on 1985 by Elkar label. AMAIA ZUBIRIA & PASCAL GAIGNE "EGUN ARGI HARTAN" (ELKAR 1985) After the well-earned "Adarra" prize awarded by San Sebastián city council in 2021, the name of Amaia Zubiria is back on people’s lips, one of the most outstandingly beautiful voices in the history of folk and Basque music in general. In fact, thanks to the albums recorded with Haizea and with Txomin Artola and many other collaborations, she has been a constant presence in a long, fruitful career spanning over 40 years. However, despite this popularity, much of her extensive body of work is unknown or remains almost forgotten, apart from four or ve records and her most popular songs. This is a shame, because her forgotten back catalogue contains many of Amaia’s most moving songs. Among them, as a taster and an invitation to get into her music, we encourage you to listen to the enchanting “Itxasoan Laino Dago”, recorded together with Pascal Gaigne in 1985. A track featuring the electronic sounds created with great care by Pascal and adorned by Michel Doneda’s saxophone, and guided with a magical sophistication by the talented sound engineer from Hendaye, Jean Phocas. It is an impossibly beautiful melt of avant garde and traditional music (Text: Antton Iturbe)

Also known as the leader of the jazz trio Inga, Sam Gendel is an L.A. saxophonist who has developed a free and unique sound that has been described as psychedelic, outsider, and meditative, and Shin Sasakubo is a Chichibu-based guitarist. A new album by the duo of Sam Gendel, an up-and-coming saxophonist from LA, and Shin Sasakubo, an uncanny guitarist based in Chichibu, who is also active as a photographer and contemporary artist. The two showed great chemistry in Shin Sasakubo's previous work "CHICHIBU", which has become a hot topic in many places. On this album, Sam Gendel plays on the A-side and Shin Sasakubo plays solo on the B-side, and they feature each other on the final track of each side. The music was recorded in LA and Chichibu during the Corona disaster, and the result is a quiet work with an intimate atmosphere. The release is from Cafe Carne, a cafe in Chichibu where Shin Sasakubo also frequents. The impressive artwork is by Eri Masuko, a popular illustrator who also worked on the Cafe Carne logo.

(LP / 180g / Tip-on jacket / limited to 200 copies)

■ TRACK LIST

SIDE A (SAM GENDEL)
01 IN THE DUNES
02 REEDS
03 PENSIVE FROG
04 PIPE
05 COPYEXERCISE

SIDE B (SHIN SASAKUBO)
01 CARNET
02 OPUS
03 FONTAINEBLEAU
04 HUMAN LOOPER
05 NADJA

“Weaves impressions of ancient stories with modern sounds… Every detail and twist passed down through the generations [with] a deep spiritual resonance” Pitchfork “Like experiencing the glacial lassitude of a one-hour raga compressed into four-minute movements....A self-assured and challenging collection” The Guardian Hailing from Baltimore, Punjabi-American sitar player, songwriter and ambient musician Ami Dang unites the disparate worlds of Indian classical music and dreamy synth-infused song composition on beguiling new album The Living World’s Demands. Envisioned as a lament to the challenges to which humanity has subjected the world and itself, Ami Dang’s newest album builds on the floating, blissful ambience of 2019’s Parted Plains and the vocal-led, pop structures of 2020 collaborative release Galdre Visions (a bona fide ambient supergroup also featuring Green-House and Nailah Hunter). The Living World’s Demands is an immensely evocative and expressive collection, just as complex, nuanced and precious as the living world in its title. Within are themes of trauma, survival, resistance, desperation and righteous vitriol, responding to greed, fear and injustice, yet the music is often euphoric, disarming and breathtakingly beautiful. Lilting sitar lines sparkle about an unpredictably broad spectrum of synthesis; Indian classical percussion rattles and snakes through its drum programming. And atop, Ami’s astonishing singing voice - with lyrics of English and Punjabi - deftly weaves her two worlds together with silken threads of both contemporary and traditional textures. Amrita “Ami” Kaur Dang has studied North Indian classical music (voice and sitar) in both New Delhi and Maryland, and she also holds a degree in music technology & composition from Oberlin College Conservatory of Music. Following in the footsteps of artists like Ravi Shankar and Philip Glass, she seeks to advance the sound of contemporary experimental, pop, and electronic music with the sounds of South Asia—through vocals and sitar, ragas, and sampling. She has collaborated with Animal Collective, William Cashion (of Future Islands), James Acaster, Thor Harris—to name a few. She has performed onstage with Beach House, black midi, Grimes, Lower Dens, Florist and more. The Living World’s Demands is a co-release between Phantom Limb and LA’s Leaving Records.

Japanese bluesman Kan Mikami is nothing less than an unalloyed force of nature. A skin-shredding blast of frozen wind from the poor, rural north of Japan that he calls home. In the late 1960s, like thousands of other Japanese young people Mikami made his way to Tokyo in search of a life different from that of his parents. Since then he has forcefully carved out a space for himself in the culture as a modernist poet, a raging folk singer, an author, a actor, an engaging TV personality, and one of Japan’s most uniquely powerful performers. For most of Mikami’s career as a singer, he has performed solo. Just him and his electric guitar against the world, creating jagged A-minor vamps to drive along the surreal wisdom of his lyrics. But he’s equally at home in more demanding improvisational contexts such as those provided here by John Edwards on bass and Alex Nielson on drums. Their dense propulsive textures seem to spur on Mikami, his voice arcing powerfully into fragmented spaces, his guitar darting, colliding, shedding jagged and angular splinters of sound. A pulsing, raging maelstrom of serrated-edged energy. Gruff, rough, honest and very, very real.

Vladimir Ivkovic主催の〈Offen Music〉からも編集盤が組まれていたウクライナの女性建築家で詩人、音楽家のIhor Tsymbrovskyが、ポーランドの〈Koka Records〉から96年に人知れず発表し、今や入手困難を極める希少カセット作品『Come, Angel』が〈Kontakt Audio〉と〈Infinite Fog Productions〉の共同により、2022年度、史上初の単独再発。ネオ・クラシカルから前衛音楽、ドローン、ジャズまでもが、東欧的なあちら側のフォークロアと共に溶け合う、未知なる絶景の如し大傑作盤！

Tercer volumen de nuestra serie de sonidos afrolatinos de la época dorada del sello seminal Discos Fuentes en Colombia. Una excelente selección de 26 cortes difíciles de encontrar, muchos reeditados por primera vez, cubriendo una amplia gama de géneros de raíz afro, con un mayor enfoque en los orígenes folclóricos de la música que en volúmenes previos, incluyendo grabaciones de artistas como Michi Sarmiento, Wganda Kenya, The Latin Brothers, Los Corraleros De Majagual, Peregoyo… Incluye un extenso libreto con notas a cargo del compilador del proyecto, Pablo Yglesias aka DJ Bongohead.