MUSIC

If you head north on 1-85 from Hillsborough, NC, and take the exit for 58 East, in fifteen minutes you'll reach Diamond Grove, a small unincorporated area in Brunswick County, Virginia on the Meherrin River. To most eyes, there's not much there—you'll have to drive to Lawrenceville for groceries or to South Hill for hardware. But hidden in this patch of Virginia piedmont are the remnants of a dairy farm established in the 1740s, its main house an old two up, two down beauty still outfitted with rope beds and all. Go there today and you'll hear distant sounds of someone working soybeans and cotton in the leased-out outbuildings, farm-use tires grinding gravel roads, frogs peeping, and chickadees singing out: chick-a-dee, chick-a-dee. But if you happened to pass through in September of 2023, you might've heard fiddle tunes ricocheting off the pines, BBS rattling-to-rest inside empties, and the sounds of Weirs recording their second LP and Dear Life Records debut: Diamond Grove.Weirs is an experimental collective grown out of central North Carolina's music scene—one that is equal parts oldtime and DIY noise. Non-hierarchical in form, past Weirs performances have included anywhere from two to twelve people. In September 2023, nine traveled up US-58 to pack into the living and dining rooms of the dairy farm main house, still in the family of band member and organizer Oliver Child-Lanning, whose relatives have been there for centuries. This Weirs lineup—neither definitive nor precious—includes Child-Lanning; Justin Morris and Libby Rodenbough (his collaborators in Sluice); Evan Morgan, Courtney Werner, and Mike DeVito of Magic Tuber Stringband; and stalwarts Andy McLeod, Alli Rogers, and Oriana Messer who played deep into those late-summer evenings. What resulted are the nine tracks of Diamond Grove, recorded with an ad hoc signal chain assembled from a greater-communitys worth of borrowed gear.The Weirs project began as tape experiments on traditional tunes Child-Lanning made under the name Pluviöse in winter 2019. This evolved into the first Weirs record, Prepare to Meet God, which was self-released in July 2020 and was a collaboration between Child-Lanning and Morris during COVID. The strange conditions of that debut—a communal tradition of live songs recorded apart in isolation—are undone by Diamond Grove, a record rooted in the unrepeatable convergence of people, place, and time. On the new record, Weirs continue their search for how best to forward, uphold, and unshackle so-called "traditional" music. They are songcatchers, gathering tunes on the verge of obscure death. Their wild, centuries-spanning repertoire plays like an avant-call-the-tune session—a kind of Real Book for a scene fluent in porch jams, Big Blood, Amps for Christ, and Jean Ritchie. Weirs catch songs whose interpretive canon still feels ajar—open enough to stand next to but never above those who've sung them before. These aren't attempts at definitive versions. The recordings on Diamond Grove feel like visitations rather than revisions. And the question Weirs asks on this record is not how to simply continue the tradition of their forebears, but how traditional music could sound today.For Weirs, the history of this tradition could be taken less from the folk revival than from musique concréte; less from pristine old master recordings than something like The Shadow Ring if theyd come from the evangelical South. One listen to "(A Still, Small Voice)" and you'll hear the power of the hymn give way to its equal: the floorboards, fire crackle, dinners made and eaten. This tension between preservation and degradation is the inner light of Diamond Grove. Take "Doxology l": the melody of "Old Hundred", a hymn from the Sacred Harp tradition, is converted to MIDI, played through iPhone speakers, and re-recorded in the September air. To some revivalists, this hymn sung with all the glory of fake auto-tuned voices might sound sacreligious. But ears attuned, say, to the hyperpop production of the last few decades will immediately understand the tense beauty of hearing digitallyartifacted shape-note singing. This same tension animates "l Want to Die Easy." Weirs' version draws from A Golden Ring of Gospel's recording, monumentalized in the Folkways collection Sharon Mountain Harmony. The melodies, words, structure are largely unchanged. But the "'pure" clarity of voice in the early recording is gone. In its place, we hear the distancing sound of the dairy farm silo where Weirs recorded their version, its natural two-second reverb replacing pristine proximity. In this way, the sound of the recording site itself becomes equal to the traditional performance.The beating heart of Diamond Grove is Weirs's take on "Lord Bateman," a tune Jean Ritchie called a "big ballad:" played when the chores were done and the night's dancing had stopped. It is an 18th-century song—as old as the Diamond Grove farm—about a captured adventurer, described by Nic Jones as embodying the spirit of an Errol Flynn film. Like many great and often a cappella renditions, this "'Lord Bateman" is voice-forward, foregrounding the gather-round-children importance of yarn spinning. What's new here is the immense drone that transubstantiates the narrative into a ceaseless body of elemental forces. It's an eye-blurring murmur of collective strings that adds to the canon of Ritchie and June Tabor as much as to Pelt's Ayahuasca or Henry Flynt's Hillbilly Tape Music.While Diamond Grove isn't explicitly about the old dairy farm where it was recorded, it can't help but resemble it. Old English ballads like "'Lord Bateman" and "'Lord Randall" spill into fields once 'granted' by the British Crown. Tragic songs like "'Edward" stagger across Tuscarora trails and postbellum cotton rows. Hymns like "'Everlasting l" and "Everlasting Il" catch a moonlight that's been falling through double-hung windows since Lord Bacon's Rebellion. And the nocturnals still trill and plows still till a music uncomposed, waiting for any and all ears to chance upon it. Diamond Grove, in these ways, is history. It is a place. It is time. It is songcatching, liveness, tape manipulation. Like the low-head dam that the word weir implies, it is a defense against the current. It is a defense of regional lexicons against mass-produced vernaculars; a defense against the belief that we can simply return to a simpler time; a defense against the idea that folk music must remain "pure"; a defense against the claim that a dream of the future latent in lost histories is irretrievably lost. Against all that, Diamond Grove defends traditional music by making it sound like the complexity of today—because it knows that such music, and all the histories caught up in it, has a role to play in the days to come.

Nu-dohとHarikuyamakuを中心とするプロジェクト「ウチナースレンテン」。2作目にして最終章となる今作のテーマは”エイサー”。前作よりもさらにダンサブルな内容となっている。
A面の「くーだーかー〜スンサーミー」ではボーカルに大城琢、Saxに前作同様宮古島出身のMARINO、そしてスティールパン奏者のトンチが参加。
南国感満載な仕上がりになった。 AA面の「唐船どーい」では今沖縄で最も勢いのあるYUKINO INAMINEをボーカルに迎え、MCは前作に引き続きSHINGOをフィーチャーしている。最高の琉球ダンスホールが完成。

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DJ Nu-doh（Churashima Navigator／島‘ｓ）とトラックメーカー／ダブエンジニアのHarikuyamakuを中心に、ダンスホール・リディム"Sleng Teng（スレンテン）”と沖縄民謡のチャンプルーを実現した「ウチナースレンテンプロジェクト」の第2弾。
本作のテーマは、沖縄の旧盆に行われる伝統芸能「エイサー」。先祖崇拝を重んじる沖縄では、旧暦7月13日にご先祖を迎え、15日に送るまで、各地で青年会がエイサーの演舞を繰り広げる。
今回の2曲は、そのエイサーの現場で定番曲として根付いているビッグ・チューンだ。「くーだーかー〜スンサーミー」（原題「久高万寿主節」）は、
何かと話題の多い人物“久高万寿主（くだかまんじゅーしゅ）”のうわさ話を歌い、「クユイヌ ハナシヌ ウームッサー（＝今宵の話のおもしろさ）」と盛り上げる楽曲。
歌三線は、師匠・大城美佐子から薫陶を受けた民謡唄者、大城琢。リディムに合わせて独自の“間”を作り出した歌い回しは、実はレゲエ好きという感覚が冴え渡った絶妙な仕上がり。
さらに宮古島からサックス奏者のMARINO、スティールパン奏者トンチが参加し、南国の風を感じさせるフレーズで楽曲の世界観を色彩豊かに拡張している。 “唐から船が来たぞー！”という掛け声で始まり、即興の歌詞で歌われることも多い「唐船（とうしん）ドーイ」は、祝いの席など沖縄の暮らしに欠かせないカチャーシーの代表格であり、エイサーではクライマックスで熱狂の渦を巻き起こす楽曲。
Harikuyamakuと“ダブ×民謡”のタッグで海外からも注目されている唄者、YUKINO INAMINEがその熱気を艶やかな歌声と早弾きの三線で見事に表現。
さらに島’sのSHINGOがエモーショナルなMCで畳み掛け、高揚感あふれるチューンに仕上げている。
琉球民謡に潜在するうちなーんちゅ独自のリズム感覚とジャマイカ産80年代ダンスホール・リディムの共鳴が証明された重要作。入魂の琉球ダンスホール！

文／岡部徳枝

The out-of-this-world recordings of Dilson de Souza, leading a kind of tropical chamber jazz on leaves from a ficus tree. Dilson was from Barra do Pirai, in the Brazilian countryside; moving to Rio as a young man, where he worked in construction. He recorded his first record in 1954, for RCA Victor. He travelled to Quito around 1957, soon hooking up with Benitez & Valencia, who introduced him to the CAIFE label. Dilson played the leaf open, resting on his tongue, hands free, with his mouth as the resonator. Though a leaf can also be played rolled or folded in half, this method allowed for more precision, a tethered brilliance. A picked ficus leaf stays fresh, crisp and clean-toned for around ten hours. He could play eight compositions, four at each end, before it was spent. Biluka plays trills and vibratos effortlessly, with utterly pure pitch, acrobatically sliding into notes and changing tone on the fly. In Manuco, he leads Los Caníbales into a mysterious landscape on a rope pulled from an Andean spaghetti western, and corrals and teases them into a dialogue. A leaf, a harp, a xylophone, and a rondador — joined in Bailando Me Despido (Dancing As I Say Goodbye) by a saucy organ, doing sloshed call-and-response. In Anacu de Mi Guambra, Biluka shows his full range of antics, hiccuping melodically over a set of magic tricks. His expressiveness was boundless. The eucalyptus leaf is popular among Aboriginal Australians. In China, they’ve played leaves for 10,000 years. In Cambodia, people play the slek, a leaf plucked from either the sakrom or the khnoung tree. But ain’t nobody like Biluka, ever. Astounding music.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Italie: Polyphonies des Quatre Provinces is a valuable field recording that documents the polyphonic singing traditions of a mountainous region in northern Italy, known as a cultural area where music, language, and customs transcend administrative boundaries. In this region, festive music combining orally transmitted polyphonic vocals and traditional instrumental accompaniment continues to be passed down, making this album a vivid sonic experience of the vocal culture and communal memory rooted in the Italian highlands.

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Portugal: Musique de l'île de Porto Santo (Archipel de Madère) is a field recording made in 1982 on the island of Porto Santo in the Madeira archipelago of Portugal. This valuable collection documents the island’s religious and secular festive music traditions, featuring polyphonic singing and instrumental performances by local musicians

Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, AMAZONIE: Contes sonores is a field recording work produced in conjunction with the 2016 exhibition Amazonie: Le chamane et la pensée de la forêt (The Shaman and the Thought of the Forest), organized by the Museum of Ethnography in Geneva (MEG).

Having led the legendary avant-garde ensemble Ché-SHIZU and performed under Takehisa Kosugi with East Bionic Symphonia, Chie Mukai has become a defining figure of Japanese improvisational music. Originally released on cassette in 1989 via Steeple & Globe and reissued the following year on CD by P.S.F. Records, her solo masterpiece Kokyo Solo Improvisation now sees a long-awaited cassette reissue from Beijing’s UFO Creations. The profound resonance of her kokyū (erhu), exhausted and spectral vocalizations, and the use of metal fragments and cymbals create a performance that fuses Chinese musical traditions, rustic incantations, Eastern spirituality, and surrealist visions into a twisted sonic swell. A singular form of otherworldly music where the ferocity of improvisation collides with moments of prayer-like stillness. Hand-numbered edition of 100 copies.

Throwing Shapes

Debut album

From the minds of Méabh McKenna, Ross Chaney, and WRWTFWW mainstay Gareth Quinn Redmond comes the self-titled debut of Throwing Shapes — a hypnotic, texturally rich exploration in sound. Led by the striking timbre of the Irish wire strung harp, the album weaves intricate instrumental tapestries with ambitious electronic synthesis and arrangements.

Limited edition LP is housed in a heavyweight sleeve and comes with a poster / 300 copies worldwide

Praised by The Wire as “mystical, expansive and serene.” Oren Ambarchi—renowned Australian experimentalist, head of the influential imprint Black Truffle, and long-time collaborator with Jim O’Rourke, Keith Rowe, and Keiji Haino—joins forces with Norwegian guitarist Fredrik Rasten, known for releases on Edition Wandelweiser, Sofa, and Meenna, for this striking 2025 collaboration. Released on the adventurous Belgian label VIERNULVIER (home to Claire Rousay, Hieroglyphic Being, and Miaux), the album offers a newly composed score to Eduard Grečner’s 1967 Slovak cult film Dragon’s Return. Recorded live at the Videodroom Festival during Film Fest Ghent in 2024, where the score was premiered alongside the screening, the performance captures a singular moment of improvisation between sound and image. Interweaving 12-string guitar, voice, flutes, percussion, and shells, Ambarchi and Rasten conjure a soundworld at once folkloric and contemplative, suffused with the aura of ritual prayer. The result is a breathtaking evocation of a forgotten myth reborn in the present.

Diriaou (“Thursday” in Breton) captures the singular collaboration between Kristen Noguès-pioneering Celtic harpist and explorer of Breton tradition-and legendary British saxophonist John Surman, renowned for his atmospheric jazz on ECM. Recorded live in 1998 at the Dre Ar Wenojenn festival, this album presents the duo weaving together original compositions and traditional melodies into a tapestry of free folk, modal improvisation, and ambient soundscapes.

Noguès, deeply rooted in Breton music yet always pushing boundaries, and Surman, whose career spans jazz innovation and evocative sound worlds, invent a language that is both ancient and strikingly modern. The repertoire draws on Breton songs (“Maro Pontkalek,” “Le Scorff”), with highlights like “Baz Valan,” where harp and saxophone engage in celestial dialogue, and “Kernow,” a theme that dissolves into mist. Vocals appear sparingly, with Surman on “Kleier” and Noguès on “Kerzhadenn” and her signature “Berceuse,” adding further depth to the duo’s sonic palette.

Diriaou stands as a testament to the pair’s extra-Celtic inspiration and improvisational spirit, offering a rare and mesmerizing journey through landscapes both familiar and uncharted. This release is a unique document of two visionary artists at the height of their creative powers, now available thanks to Souffle Continu Records.

Teppana Jänis was born in the village of Uuksujärvi in Suistamo on 21 June 1850. After becoming blind in the late 19th century, he went house to house, supporting himself by playing the kantele, a traditional Finnish and Karelian plucked string instrument belonging to the southeast Baltic box zither family. He performed at dances and in schools, and also participated in the Suistamo kantele and runosong competitions in 1911.

In the summers of 1916 and 1917, the young folk music researcher Armas Otto Väisänen (1890-1969) made collecting trips to Border Karelia. His aim was to collect kantele tunes, laments and shepherd melodies, which were confusingly few in the archives. The 1916 trip was financed by the Finnish Literature Society, who provided a phonograph for recording purposes. In 1917, the trip was financed by the Kalevala Society and the recording was carried out using a parlograph. During these two summers, Väisänen recorded kantele players in the parishes of Suojärvi, Korpiselkä, Suistamo, Tuupovaara, Kitee and Impilahti. Väisänen met Teppana Jänis in both summers and transcribed 22 kantele melodies from him. He recorded 14 of these on wax cylinders.

This LP, titled simply ‘Teppana Jänis’ fuses and intertwines the original raw cylinder recordings with replayed pieces by Kantele player and researcher Arja Kastinen together with the now late Finnish folk musician Taito Hoffrén, taking into account the additional information and notes found in Väisänen's sheet music manuscripts. Warm thanks to the Finnish Literature Society for permission to use the archive recordings, to Risto Blomster for his invaluable assistance, and to the Karelian Cultural Foundation.

Available on vinyl for the very first time: “The Trance Of Seven Colors” by master Gnawa musician MALEEM MAHMOUD GHANIA and free jazz legend PHAROAH SANDERS. Produced by BILL LASWELL and according to The Attic “one of the most important albums of Gnawa trance music released in the ‘90s”. 

Originally released in 1994 on BILL LASWELL’s AXIOM imprint, “The Trance Of Seven Colors” is the meeting of two true musical masters: MALEEM MAHMOUD GHANIA (1951 – 2015), son of the master of Gnawa music MALEEM BOUBKER GHANIA and the famous clairvoyant and "moqaddema" A'ISHA QABRAL, and a master of the traditional Gnawa style in his own right. MAHMOUD learned this craft as a youth along with his brothers, walking from village to village, performing ceremonies with his father BOUBKER and was one of the few masters (Maleem) who continued to practice the Gnawa tradition strictly for healing (the central ritual of the Gnawa is the trance music ceremony – with the purpose of healing or purification of the participants). With 30 cassette releases of music from the Gnawa repertoire with his own ensemble and performances at every major festival in Morocco, including performing for the King in various contexts, MAHMOUD GHANIA was also one of Morocco's most prominent professional musicians. 
In 1994, BILL LASWELL and PHAROAH SANDERS went to Mocrocco, equipped with just some mobile recording devices, to record GHANIA and a large ensemble of musicians (to a good part family members) in a very intimate set up at a private house with the legendary free jazz musician contributing his distinctive tenor saxophone sounds that gained him highest praise as a truely spiritual soul right from the days of playing with JOHN COLTRANE and his wife ALICE and on seminal solo albums like „Karma“. 
The aptly titled „The Trance of Seven Colors“ ranks among the best Gnawa recordings ever released , made it onto the list of “10 incredible percussive albums from around the world” by Thevinylfactory.com and is 25 years after its original CD release on finally available on vinyl! 

'Sweet England' along with its sister album 'False True Lovers', was recorded in the spring of 1958 when I was twenty-two years old. I had been living for the previous two years in London with Alan Lomax, the American folklorist, working for him as editorial assistant on his book The Folk Songs of North America and on his field recordings from America, Great Britain, Italy and Spain. The tracks that make up these two albums were recorded by Peter Kennedy and Alan in two days at Peter's home 'studio' in Belsize Park. English traditional music, at its best, expresses and provides everything in song that I need and feel, both musically and emotionally. Sweet England represents the first shaky steps of a journey that I have been on all my life, and that, happily, I still am." (shirley collins)

Collecting pop songs, poetry, solo folk performances and corridos, 'In Search of Revolutionary Voices' provides a cracked window into Mexican life at the turn of the century.

There's something magical about wax cylinder recordings - it almost doesn't matter what sounds are dubbed on them, the medium itself adds so much character. This anthology was inspired by a paper from musicologist Dr. Fatima Volkoviskii, who excavated the University of California, Santa Barbara's cylinder audio archive to examine the performance practices of Mexican singers. And we get a pretty wide selection of material: there are zarzuelas, Spanish musical theater excerpts with spoken dialogue and sung scenes, a little like a cross between pop, opera and folk, such as Rosete and Camcho's 'Agua, azucarillos y aguardiente'; corridos, poetic ballads that were popular during the Mexican Revolution, like J. Morales & Cortazar's foggy 'Los amores de un charro'; and weirder, more unexpected deviations.

Our favorite moments come from Rita Villa, whose harp-like recordings - 'Czardas' and 'Bagatelle' - sound like long-forgotten library cues, and Quinteto Jordá, who impresses with the noisy orchestral cut 'El Amor es la vida'. Like all good Death is Not the End anthologies, it's a history lesson.

Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.

Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.

Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.

Yowzers is a new album by Chicago composer, improvisor, instrumentalist and musical folklorist Ben LaMar Gay. The twelve track collection is a leap forward in the lexicon of Gay’s recorded output, and a veritable masterwork of ancient inner-body rhythms and intuitive melodic storytelling.

It’s worth mentioning that a leap forward for Gay is no small feat. The musical ground he has covered in the last decade, both as a bandleader and collaborator, is immense. His de facto debut album—the 2018 compilation Downtown Castles Can Never Block The Sun—properly introduced the world to Gay by placing fifteen stylistically diverse tracks from seven then-unreleased albums next to one another, letting the populace outside of Cook County in on an unintentionally best-kept-secret that Chicagoans had already been marveling at for quite some time. That secret has become even more open in the years since, with the full unveiling of those seven previously-unreleased albums, the release of his critically-acclaimed 2021 song cycle Open Arms To Open Us, and the explosive free sonics of 2022’s Certain Reveries.

In addition to being featured on a staggering number of International Anthem releases (including albums by Makaya McCraven, jaimie branch, Damon Locks, Ibelisse Guardia Ferragutti & Frank Rosaly), Gay is one of the most prolific collaborators in creative music today. He makes active contributions to Mike Reed’s Separatist Party, Joshua Abrams’s Natural Information Society, Theaster Gates’s Black Monks, and many more. He is also a long-time participant in Chicago’s legendary Association for the Advancement of Creative Musicians. Suffice to say, his credentials are astonishing and the scope of his interests and abilities is seemingly limitless, with Yowzers representing the latest redrawing of that ever-expanding creative borderline.

Much of the music on Yowzers features his working quartet with Tommaso Moretti (drums, percussion, voice), Matthew Davis (tuba, piano, bells, voice), and Will Faber (guitar, ngoni, bells, voice). But the unlisted feature here is Gay’s own ability to summon and unleash the unique strengths of his collaborators. The quartet material leans into a vocabulary that the group has developed over the course of several years together on the road; and the repertoire delivers an arresting cocktail of pulsing and free rhythms that somehow swing alongside a gathering of melodic phrases that sweep the outer-reaches of harmony with nostalgic echoes of family songs from the living room.

“Building a language, or taking a while to build a language—it’s like every other thing,” says Gay. “These stories are passed around through melody. You write a story and you share the story with individuals, and then you allow their individuality to embellish the story and take it on in another way. That person is a whole universe. It’s about trusting these people—trusting the people you leave something with, just like people trust their kids and their grandkids to carry a thing on. To not give it all away. To keep it in this tightly-knit body and to just keep it going.”

It’s not a new concept for Gay. One uniting factor in his deep, multi-faceted discography is a never-ending commitment to taking the stories of the past and pushing them outward, filtered through a sense of self, to keep that information moving.

Information moves through Yowzers via the intuitive physicality of Gay’s creative polyrhythmic constructions as he covertly delivers familiar folk tunes and tales. “It’s the most natural thing,” says Gay. “That’s how the world is. There are overlapping rhythms all around us, and so it reminds you of the reality of the world when you hear them. It’s a loop and the loop is always changing.”

Yowzers is ripe with the fine mash of that loop’s changes and diffusions, recalling the high-minded freedom of Liberation Music Orchestra, the abstract boom-bap balladry of Georgia Anne Muldrow, the unbridled rhythms and sandpaper bellows of Bukka White, the harmolodic cartoon glory of Arthur Blythe’s Illusions, or the oft-copped but rarely distilled patterns of Naná Vasconcelos. More amalgam than pendulum swing; a fresh thought made up of old ideas, like some imaginary Sacred Heart Ensemble led by Elvin Jones and Rashid Ali. It’s all there, filtered through an improvisational approach and a lifetime of stories and secrets embodied. For a man who has inhabited and traveled these continents so extensively, it’s safe to call this work true Americana, despite what that word might mean to the average white person in the United States.

“A big part of the language this quartet has developed is spatial,” says Gay. “It’s seeing and hearing it live.” Translating that language to a studio situation is a tough task, even for a seasoned crew. “You’re dealing with a thing that is older than the industry that sells it, and if you’ve never experienced those bodies in a room there can be a disconnect.” Striving to document the magic of those live moments, to great end, Gay chose to track the quartet pieces (“the glorification of small victories,” “there, inside the morning glory,” “I am (bells),” and “cumulus”) for Yowzers live, in real time, seated with his bandmates in a small circle at Palisade Studios in Chicago.

The spectrum of the album is widened by a batch of music created via Gay’s highly successful approach to composing in-studio, augmented with contributions from his bandmates, instrumentalist Rob Frye, and a mini-choir comprising vocalists Ayanna Woods, Tramaine Parker, and Ugochi Nwaogwugwu. This straying from the quartet material throughout the course of the record acts as an expansion of detail rather than an interruption of continuity.

All together, the pacing and flow of Yowzers is proof-positive of Gay’s practiced grasp on how the album format can traverse such a breadth of atmospheres. The titular album opener “yowzers” is a simple, soulful, three-chord piano and vocal repetition nestled in the hypnotically swelling effect of the Woods/Parker/Nwaogwugwu choir. The undecorated lyrics leave ample room for a listener to comprehend references to the binding existential crises of our times. It’s a Blues that everyone in the world should feel in their bones:

Ain’t gon snow no more x4

Rain gon pour and pour x4

Fire don’t stop no more x4

“for Breezy”, a could-be New Orleans dirge, straddles the deep sigh of a heavy sadness and the sweet lift of a fond look back, echoing the most contemplative moments of Duke Ellington’s small group arrangements. Gay’s clustered synth chording sets the scene while Frye’s breathy flute and Moretti’s delicate brushwork are positioned front-and-center along with a synthetic static—the nagging question of darkness even as beauty blooms. Gay’s flugelhorn enters at the 1:35 mark, maneuvering slowly around Frye and locking the vibe into place. It’s a gorgeous and fitting tribute to an old comrade.

“John, John Henry” begins with doomy oscillations and click-clack electronic rhythm loops hovering atop a contextually disjointed swing beat from Moretti. Enter Gay and his choir, digging into a take on the dusty-yet-timeless tale of man versus machine, an update we didn’t know we needed and an entrance we didn’t know we wanted. The way the group’s vocal rhythms hit here is a classic example of the Gay conundrum: an idea that reads as challenging on paper but sounds simple to the ear and feels intuitive to the body. With spectacles underfoot and charts out the window, the listener sings along, unencumbered by know-how. It’s all in service of Gay’s ongoing exploration and expansion of folklore in his work—arguably the one concept that bridges the gap between all of the disparate elements of his oeuvre.

This bottomless bag of tricks never induces fatigue, instead allowing for breaths and bites as needed—the quick-vibe banana peel windup of “rollerskates”; the endlessly psychedelic metallic rhythm chant of the album’s centerpiece “I am (bells)”; and the triumphant free-folk shouts of “the glorification of small victories,” which is a drastic and collaborative quartet rework of a composition originally recorded for Gay’s album Grapes that serves as further evidence of his steady crew’s interpretive powers.

How, though, does Gay end a collection that covers so much ground? The sweetest sendoff is often the one that sounds like a beginning. The album closer “leave some for you”—a balladeer’s kiss as the sun comes up—pairs a deeply disintegrated series of rhythmic loops with a diddley bow shuffle, ushered by the sturdy-yet-understated swing of Moretti’s kit. Gay’s sweetly intoned low-register lilt is front and center with an affirmation delivered as an earworm. The simple melody carries it home:

You look brand new today

Not cause you need it

Just cause you want it

New

Latency present És pregunta, the second album from Catalan vocal duo Tarta Relena. Founded by Helena Ros Redon and Marta Torrella i Martínez, Tarta Relena explores the rich vocal traditions of the Mediterranean, singing in languages such as Classical Greek, Italian, Spanish, Latin, Catalan, Ladino, and more. Their music blends sacred and secular influences, drawing inspiration from flamenco, lyrical song, traditional music, and electronic experimentation.

És pregunta dives into themes of tragic contemplation, portraying the tension between natural and human forces grappling with mysterious and inevitable consequences. The album is a conceptual journey through fate, knowledge, and the struggle to reconcile our future selves with present realities. Influenced by Mediterranean folk, Georgian laments, and the mystic works of 12th-century visionary Hildegard von Bingen, Tarta Relena crafts a vibrant sonic world where the past and future converge.

Renowned for their captivating live performances, Tarta Relena has enchanted audiences at festivals like Sónar, Le Guess Who?, Mutek, Big Ears, and Primavera Sound. Their stage presence is enriched by subtle electronics and rhythmic patterns played on a ceramic amphora, creating a unique texture to their vocal artistry. Collaborations with artists such as Marina Herlop and Maria Arnal i Marcel Bagés have further pushed the duo to explore new dimensions of contemporary folk music. For Tarta Relena, folk is a living tradition – deeply rooted in the past but always evolving.

Tarta Relena will debut És pregunta live at Unsound on October 2, 2024.

« Time and distance collapse in the music of Tarta Relena. With little more than their two voices, Helena Ros and Marta Torrella connect the far corners of the Mediterranean, drawing on traditions stretching back more than a thousand years. This is music of primal essence and unnameable

longing, full of frequencies that seem to tap an ancient ache in one’s bones.» – Pitchfork

Latency present És pregunta, the second album from Catalan vocal duo Tarta Relena. Founded by Helena Ros Redon and Marta Torrella i Martínez, Tarta Relena explores the rich vocal traditions of the Mediterranean, singing in languages such as Classical Greek, Italian, Spanish, Latin, Catalan, Ladino, and more. Their music blends sacred and secular influences, drawing inspiration from flamenco, lyrical song, traditional music, and electronic experimentation.

És pregunta dives into themes of tragic contemplation, portraying the tension between natural and human forces grappling with mysterious and inevitable consequences. The album is a conceptual journey through fate, knowledge, and the struggle to reconcile our future selves with present realities. Influenced by Mediterranean folk, Georgian laments, and the mystic works of 12th-century visionary Hildegard von Bingen, Tarta Relena crafts a vibrant sonic world where the past and future converge.

Renowned for their captivating live performances, Tarta Relena has enchanted audiences at festivals like Sónar, Le Guess Who?, Mutek, Big Ears, and Primavera Sound. Their stage presence is enriched by subtle electronics and rhythmic patterns played on a ceramic amphora, creating a unique texture to their vocal artistry. Collaborations with artists such as Marina Herlop and Maria Arnal i Marcel Bagés have further pushed the duo to explore new dimensions of contemporary folk music. For Tarta Relena, folk is a living tradition – deeply rooted in the past but always evolving.

Tarta Relena will debut És pregunta live at Unsound on October 2, 2024.

« Time and distance collapse in the music of Tarta Relena. With little more than their two voices, Helena Ros and Marta Torrella connect the far corners of the Mediterranean, drawing on traditions stretching back more than a thousand years. This is music of primal essence and unnameable

longing, full of frequencies that seem to tap an ancient ache in one’s bones.» – Pitchfork

Properly deep and mysterious future-primitivism on the debut recordings from a reclusive artist about whom we know almost nothing except that they hail from the Mesolongi region of western Greece. Uncanny ambient chamber spectres are the order of the day, with a sound that could have been conjured decades or just weeks ago - who knows - giving something like The Caretaker processing crates of rebetika instead of the usual ballroom dirges.

Aeson Zervas is yet another enigma to emerge from a country that, in recent times, has gifted us the inventive spirits of Christos Chondropoulos’ and Nikolas Rafael Hadjilaskaris’ nebula of projects spanning Live Adult Entertainment, Christian Love Forum and ElHellEll - not to mention Jay Glass Dubs - and which has made Athens a magnet for the Euro avant garde and experimental in-betweeners.

Zervas’ music exists in a space out of time, manifesting a more discreet sound than any of his compatriots, but sharing a feel for displaced, etheric space and timeless, nostalgic romance. His eight-part debut album summons the ghosts of Greek folk and classical music in slow moving arrangements set in eerily iridescent plasma. Uncredited voices and instrumentation are wreathed in hypnotic, noumenal plumes that settle on the mind like smoke caught by moonlight.

He clearly shares the hypnagogic allure and sozzled sensuality of The Caretaker, as though James Kirby was reminiscing on a past life or spirit quest in Greece, but he also somehow reminds us of the solemn beauty of Dominique Lawalrée’s Belgian attic meditations, distinguished by subtle flourishes of near black metal dungeon gloom and arcane synth flickers that jolt the mind into unusual states of curious delight.

Unmissable, if you know what’s good.

This is a new intersection of field ambient and improvised sound. ARBORE, a collaborative project by French-born, Berlin-based sound artists Diane Barbé and Laure Boer, will be released by Somewhere Press, an underground sound venue in Glasgow! Rough field recordings and improvised noise/sound sculptures interweave the spiritual and the animal. The faint footsteps deep in the forest, the noise of creaking metal, and the rippling breathing can all be considered sensory reorganization devices that awaken non-human senses.

Occasionally, you find music outside the commercial mainstream, outside of everything – the music of visionaries, eccentrics, inventors, loners, the keepers of secrets, the path-finders. Moondog, Daphne Oram, Harry Partch are from this mould. And so too is Lori Vambe. New on Strut, the first ever reissue of Vambe’s privately pressed original albums from 1982, Drumland Dreamland and Drumgita Solo. A self-taught drummer, inventor, and sonic experimentalist, Lori Vambe is a unique figure in British music. Creator of his own instrument, the drumgita (pronounced ‘drum-guitar’) or string-drum, Vambe intended to create a kind of music that had never been made in order to pursue access to the fourth dimension. Vambe was born in Harare, Zimbabwe and his father, Lawrence Vambe, was a noted Zimbabwean journalist and author. Moving to London in 1959, Vambe immersed himself in the Brixton squat movement of the early 1970s, teaching himself to drum and creating a short-lived performance group, The Healing Drums of Brixton (Vambe, the sculptor Alexander Sokolov and outsider musician Michael O’Shea). Vambe later had a dream-vision involving a feeling of ecstasy while playing an unknown instrument that extended from his own umbilical cord; the instrument would manifest itself as the drumgita. In 1982, he privately produced a pair of home recordings, the diptych set Drumgita Solo and Drumland Dreamland, releasing them on his own label Drumony. On these records, he rejected any commercial aesthetic and employed tape effects, temporal shifts, reversed sound and overdubbing to investigate space-time and access the fourth dimension. Combining layered drums with the rhythmic throb of the drumgita and, on Drumland Dreamland, an improvised piano performance by Brazilian concert pianist Rafael Dos Santos, the albums are both hypnotic and perturbing. Both albums were cut at Portland Studios by Chas Chandler and stand as a concealed monument of Black British experimental music. 500 copies of each record were originally pressed, and both were released together. The albums were never performed live. For this first ever reissue of Drumland Drumland and Drumgita Solo, Strut presents the two albums in their original artwork, housed in a deluxe slipcase including an additional 8-page 12”-sized booklet featuring unseen photos, liner notes and an interview with Lori Vambe by The Wire magazine writer Francis Gooding. Both albums are fully remastered by The Carvery.

Marionette is pleased to present dessus oben alto up, the first collaborative recording by Andrea Belfi and Jules Reidy. Hailing from different ends of the globe (Australia and Italy) but both longtime residents of Berlin, Reidy and Belfi’s approaches have much in common, bringing together compositional precision and electroacoustic rigour with improvisation freedom, the immediate gratifications of rhythmic pulse, and an overtly lyrical sensibility. Working together during a residency at the sound studio of Berlin’s Callie’s, an arts institution housed in a 19th century machine factory, the pair (with Marco Anulli manning the desk) have conjured up four expansive pieces where the beautifully recorded percussive clarity of Belfi’s drums threads through a sparkling haze of guitars and electronics.

Opener ‘dessus’ begins with Reidy’s distinctive just-intoned guitar figures, shimmering over a delicate substratum of Befli’s brushwork and bass drum accents. As in all of Reidy’s recent work, the guitar is twisted out of cliché by the unfamiliar tuning and electronic processing. Hanging almost inaudibly in the background for much of the piece, a rush of synthetic tones surges into the foreground to end it. ‘oben’ is built from kinetic patterns of picked guitar arpeggios, locking into irregular grooves with Belfi’s drums, which move from elegant rolls and cymbal patter to driving closed hi-hats and explosive rock interjections. Around the traditional instruments and across the stereo field, electronic sounds swarm and swirl, fizzing and popping in a sun-drenched soundscape that at points suggests both vintage analogue synth destruction and glitching harmonies. ‘alto’ begins in similar territory but turned up a notch, eventually settling into a propulsive 6/8 groove of shifting drum accents, manically strummed 12 string acoustic, and burbling synth chords.

The B side is dedicated to the fifteen-minute ‘up’, where the strategies adopted on the other pieces are put in the service of a more relaxed, slowly unfolding epic. Anchored by a steady pulse throughout, the piece combines chiming guitars, dubbed-out bass lines and constantly adjusted percussive details into a complex flux of sound. Change is at once so subtle and so ever-present that, at any given moment, the listener can never be entirely sure quite how they got there.
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