MUSIC

Crucial listening if you're into Still House Plants, caroline, Tara Clerkin Trio, Moonshake or even This Heat, London-based duo Curbside Lambsear's debut upsets the foundations of post-rock, slowcore, noise and folky prog by adroitly integrating electronics and studio techniques; there's songs in there, but there's far more going on than that. Made up of caroline violinist Magdalena McLean and The Umlauts' Annabelle Mödlinger, both Austrians who found themselves in London, Curbside Lambsear arrive fully formed. Best friends, they met while studying in Vienna before properly connecting years later when they were moving in the same musical circles. They were both motivated by London's unstuffy experimental pop scene, particularly Mica Levi and their acolytes, but also obsessed with fringe post-rock like Tarwater and Duster, so they decided to develop something far enough away from their regular ensembles that they could work on a signature sound. Indeed, the EP emerges from a course of experimentation when McLean and Mödlinger decided to adapt on the go, fixing a sound while they learned new instruments, shared poems and voice notes and getting themselves comfortable with the process of working in a DAW. Where this might have lead to a sequence of demos, McLean and Mödlinger were confident enough and skilled enough to rustle up one of the best post-rock EPs we've heard in a while. The chugging, processed guitars and loping drums of opener 'No Ordinary Word' might lock into the capital's underground family tree at first, down the line that gave us Dome, Disco Inferno and Bark Psychosis, but McClean's effortlessly cool, insouciant vocal delivery puts it alongside gear from Tirzah or Raisa K. And on the keyboard mashed 'Jjochstubn', the duo spend a good four minutes pulling apart the traces of a song; "the winter takes it all," McClean hums, the voice timestretched across crooked, slowed-down drums and buzzing A/C on-the-fritz soundscapes. Even when the tempo picks up, the smoke doesn't fully clear - Curbside Lambsear thankfully don't seem particularly interested in clean sounds. Best of all is 'Avril', where McClean's casual words are dropped over euphoric noise, hyper-compressed drums and feedback forming what might as well be a pop song. Brilliant stuff, beginning to end.

Another spellbinding compilation exploring the depths of overlooked Greek folk music from the curatorial genius Christopher King. Highlighting the virtually unknown work of the heartbreakingly haunted hypnotic clarinetist Kitsos Harisiadis. From 1929 through 1931, Harisiadis recorded instrumentals that have endured in the Epirotic repertoire well into the twenty-first century. Kitsos plays all fourteen pieces as if he were a Greek-Shaolin monk conversing with a grasshopper at his feet. Through King’s painstakingly thorough research and immersive story-telling, the listener is able to fully absorb the otherworldly aura that radiates throughout the release. Painstakingly remastered directly from ungodly rare original 78 rpm discs and coupled with artwork by R. Crumb and design by Grammy Award-winner Susan Archie, the entire package is delightful in every sense.

PRE-ORDERSep 18, 2026 (EST) LP - Black SS083lp 6669454152402 $13.00 3 TOTAL 3 Teranga, the final album in the Wau Wau Collectif trilogy, the dreamy cross-cultural collaboration across cultures, finds the band finally coming together. Taking its name from the Wolof word “teranga” is used to express a welcomeness, a hospitality to others, and something loosely as a shared meeting - an apt title for the album that is an expression of a meeting. The project began in the village of Toubab Dialaw in 2018, where two musicians Arouna Kane and Karl-Jonas Winquist first conceived of the idea. Over the subsequent years, the project evolved, with the two producers trading files back and forth over WhatsApp, incorporating their network of friends and colleagues into what would become a the Wau Wau Collectif, culminating in their first album “Yaral Sa Doom” (2021) and "Mariage” (2022). Their latest album, Teranga, is the third entry and final entry in this trilogy, finalized and mixed during the the band's first live tour - a five week sprawling journey across Europe with "three swedes, three Senegalaise, and a french driver, a lovely mess of languages”, Karl-Jonas explains. At the heart at the heart of Wau Wau Collective is a strong musical foundation, borne not just by the wide cultural swath from which the collective draws inspiration but from the deftly talented musicians - composed and performed with a staggering 26 different songwriters and musicians, playing an impressive array of instrumentation, from balfon, ngoni, calabasse, violin, cello, saxophone, and omnicord. The resulting sound is complicated to place, but sonically has certainly found its place in Teranga. At times, dreamy and meditative, but imbued with an organic soul, a wholly unique sound that is both anachronistic and future facing. “Oh, Africa” could be at home on a classic reissue, with an almost Turkish guitar riff, where 100 ans (their first live studio recording) reminiscent of early 2000s Amadou et Mariam.With roots in avant garde (Karl-Jonas has cited Barney Wilen's Moshi as an inspiration) while Wau Wau draws inspirations from these experiments, though diverging in their dedication to the collaborative spirit - a project enabled by cellphones, WhatsApp, and mp3s zipping around the internet - slightly ironic considering how acoustic and grounded and human it feels. As we close the chapter on the trilogy, Karl-Jonas insists that this may well be just the beginning: “we have barely started in some ways” he says, with plans shaping in the next year for getting the whole band together, and more tours on the horizon, more hope, more humanity, and more coming together.

First volume of solo piano compositions by Emahoy Tsege Mariam Gebru, finally back in print. Born to an aristocratic family in Addis Ababa in December of 1923, Emahoy spent much of her youth and young adulthood studying classical music in Europe. She returned to Ethiopia in the 40s, where the war interrupted her musical studies. In 1948 during a church service in Ethiopia, she found her faith and began years of religious training. Throughout her physical and spiritual journeys, Emahoy continued to compose for the piano. She first released this album in Germany 1963 as small private press record. The tracks reflect her own travels, seamlessly moving between Western classical and traditional Ethiopian modes, evoking Erik Satie, the orthodox liturgy, and meditative Christian music all at once. Her work is like no one else in the world, lyrical, hypnotic, full of spiritual warmth and a direct connection to the divine. Emahoy is now 98 years old and still lives in Jerusalem. She continues to play, and the funds from her work go to the righteous causes to which she has dedicated her life. We are incredibly proud to present this music on vinyl again, mastered by Timothy Stollenwerk and presented in collaboration with the EMAHOY TSEGE MARIAM MUSIC PUBLISHER and Foundation. This black vinyl LP version includes a new reproduction of the original artwork, with the composer’s own notes, translated from the original German.

From beloved composer Emahoy Tsege Mariam Gebru, a revelatory new album of piano pieces, unreleased or virtually inaccessible until now!

Emahoy Tsege Mariam Gebru is a true original – an Ethiopian nun whose recordings have funded orphanages back home since the early ’60s. Her compositions and unique playing style live somewhere between Erik Satie, Debussy, liturgical music of the Coptic Ethiopian Church, and Ethiopian traditional music. It is some of the most moving piano music you will ever hear.

This is the first archival release of the great composer’s recordings since the Éthiopiques series reintroduced her music to the world in 2006. Drawn from original master tapes and a nearly impossible-to-find vinyl release, Jerusalem unveils profound new facets of Emahoy Gebru’s performance and compositions.

The record picks up where the last two Mississippi releases left off, with tracks from her 1972 album Hymn of Jerusalem, of which only a handful of copies are known to exist. These include “Home of Beethoven,” “Aurora,” and a true masterpiece that stands amongst her greatest compositions, the moving “Jerusalem.” “Quand La Mer Furieuse” is the first release featuring Emahoy’s singing voice, forshadowing a vocal album planned for fall 2023. The B-Side brings us the artist’s home recordings - tracks like “Farewell Eve,” “Woigaye Don’t Cry Anymore,” and “Famine Disaster 1974” mark a bridge from liturgical work to dark and intense classical material, a new mode.

This album is released in celebration of Emahoy Gebru’s 99th birthday on December 12, 2022. Mississippi is honored to work with the Emahoy Tsege Mariam Music Publisher to continue to introduce this visionary composer to the world.

Newly remastered recordings pressed on 160gm black vinyl, heavy jacket with reproduction of 1972 artwork, song notes by the artist. 

Buenos Aires composer Ignacio Sandoval, aka YOTO, returns to London's Kit Records with a new album of dismantled Argentinian folk music. Taking root at the border between Latin American folk tradition and the kiln of Buenos Aires' distinctly bustling experimental arts scene, Ciprés is a loose-limbed collection of elegiac storytelling. Guitar remains at the heart of YOTO's practice; each piece on Ciprés began life as a miniature improvisation, recorded in real time then gently adorned with splintering melodies of marimba and xylophone, and funereal marching percussion. The results form a series of private moments; internal sculptures and scenes that speak to the intimacy and solitude of domestic life. Like fellow Argentinian boundary-pushers Aylu and Vic Bang, YOTO's previous work bubbled with a fermented maximalism (see "Levure"). In contrast, Ciprés alludes to weathered forms - dialogues that fork, disintegrate and improbably rekindle, like aerial roots feeling their way through an ancient city wall. When Sandoval's voice does appear - on "Viento De Otoño" - it casts a dappled, swaying shadow..

Death Is Not The End unearth Ercilia Costa’s haunting 1920’s and 1930’s Portuguese Fado recordings made in Madrid As played in the label’s 20’s & 30’s Fado Special for NTS, Ercilia’s songs epitomise the melancholy elegance of Fado, a style of Portuguese folk music with roots in Moorish guitar music, and connections to old Portuguese trading routes and colonies.

Death Is Not The End return to the soul-stir sound of deep south Sacred Harp Singers in 1993 - although it could feasibly be any time since the advent of portable tape recording - in the blessed company of the Union Grove Baptist Church, Ozark, Alabama. Feels just right in this humidity… The Wiregrass Singers' Dewey Williams began learning the shape-note tradition in his childhood. He studied under Judge Jackson, who authored the landmark 1934 hymnbook The Colored Sacred Harp. In 1971, Williams formally organized The Wiregrass Sacred Harp Singers to preserve the music full-time. This unified troupe began touring nationally and leading workshops, which ultimately launched them onto stages at the Smithsonian and Newport folk festivals up until Williams' passing in 1995 when the group disbanded. The African-American Sacred Harp tradition in the Wiregrass region has steeply declined since the start of the 21st century, due to an aging generation of singers, and today it is largely sustained through archival preservation and occasional multi-book singing meetups. This raw recording, made at the Union Grove Baptist Church, Ozark in mid-April 1993 finds the group singing from B. F. White’s The Sacred Harp (1844), which together with his brother-in-law William Walker’s Southern Harmony (1835) formed the musical backbone of generations of Southern music and Southern musical styles.

Capturing an in-situ rehearsal of The Sterling Jubilee Singers, a long-running African American a cappella quartet, 'Jesus Hits like the Atom Bomb' provides an intimate view of a dying folk tradition. We should all know by now the foundational influence African American gospel music has had on subsequent popular forms, from country to house, but we rarely get to hear the real thing. This set was produced by the Alabama Folklife Association and aimed to document the rigorous process the Sterling Jubilees went through each week to maintain their notoriously high level of activity. The group was formed way back in 1929 from African American miners and mill workers in Birmingham, Alabama, and 'Jesus Hits...' catches up with them in 1994 in a hall that serendipitously sat next to a railway line. And whether you have any interest in OG gospel a cappella music or not, it's fascinating to hear the quartet in their element, praying in-between recreating their elaborate (and impeccably sung) set of standards. It's a porthole into another universe, for those of us who grew up far from the American South.

A landmark collection from one of Guinea’s greatest African singers is finally back. West Africa is widely known as a treasure house of African music, but within that region, it is the culture of the voice that holds a particularly special place. This compilation presents the definitive works of the legendary vocalist Sory Kandia Kouyaté, who stands at the very summit of that tradition.

On her second album Ursgal Mongolian singer Enji creates a unique blend of Jazz and Folk with the traditions of Mongolian song. Currently based in Munich, her lyrics tell personal stories about unbearable distances, the oddness of being on earth and the simple truths in life. She’s accompanied by Paul Brändle on guitar and Munguntovch Tsolmonbayar on double bass. Born in Ulaanbaatar, Enji grew up in a yurt to a working-class family. Having always been drawn to music, dance and literature, she initially wanted to become a music teacher with little ambitions to compose or be on stage. A program by the local Goethe Institute sparked her passion for Jazz and eventually led her to become a performing artist. Inspired by the music of Carmen McRae, Ella Fitzgerald and Nancy Wilson, Enji started writing songs of her own, cherishing this newfound means of expression. Ursgal is the first record featuring her original compositions.

Hi-energy electronic dance music from Northern Ghana, created by farmers turned musicians working out of DIY rural studios. Relentless percussion, trance loops, heavy autotune and slinky VST synths. Sourced from locally-released VCDs circulating the markets of Dagbon and entirely unavailable outside the region until now. Studio Simpa collects tracks from the past decade of the neo-traditional Dagomba dance genre, modernized traditional percussion dance - produced by Mohamed “Ebony” Fuseini, recording drums on his phone and recreating the sound of traditional music via FL Studio. Collaborating with “Gawani”, flashy singers from the surrounding villages and local VCD producers, Ebony created hyper-electronic versions of simpa for the local video market, complete with suggestive videos of women shaking their hips - light cultural transgression in the predominantly Muslim Dagomba North. The compilation showcases the top artists of the scene - Dickson Gawani, Bala Zaaku, Yaa Naara and others - across a range of style and subject, from political commentary to warrior clan rhythms. Includes extensive liner notes by Morgan Greenstreet with artist interviews, cultural history, and song translations.

Mala Fama is a Kichwa sound artist from Ibarra, Ecuador. His work is a testament to inhabiting—and creating—multiple worlds at once, while being rooted in Indigenous pride and power. Jichushka is a Kichwa word translating to “Lonely/Abandoned,” marking grief as a pathway to liberation. The 11-track album features the cultural specificities of northern Ecuador's Indigenous communities while also traversing boundless electronic experimentation, and was mastered by Nicola Cruz. Lead single "Mortaja II" is a retextured adaptation of Kichwa funeral music, accompanied by a music video (release date October 21st) that reflects the track’s sacred circularity through movement and land-based ritual. The video was shot in Ibarra, Ecuador by directors Rony Albuja and Hilda Males. Mala Fama wrote and recorded the album between 2016-2022, through ongoing home studio sessions that facilitated close collaboration with a network of artists of musical lineages from the Andean region such as marimba, vallenato, and cumbia– including Afro-Ecuadorian group Duo Anjoa, vocalist Catalina Ortiz hailing from coastal Esmeraldas, Ibarra-based multi-instrumentalist Luis Lema, and Quixosis, a leader of Quito’s underground vanguard. The majority of Jichushka was composed throughout the COVID-19 pandemic, reflecting a complete revision of a previously-written album to mirror unexpected shifts, and new beginnings. The album is world-making through peaceful, ambient compositions as much as heavy sequencing, inviting melancholic remembrances of times and spaces that no longer exist, but that make way for creation.

Most of us can agree that music is not a competition. However, the National Championship for Norwegian Folk Music and Dance (Landskappleiken) has been an important annual event since it´s inception in 1896. In 2025, the jury deemed Helga Myhr to be Norway’s finest Hardanger fiddle player, after performing tunes from her native valley Hallingdal. Since she released her solo debut “Natten veller seg ut” in 2019, Myhr has established herself as a flexible musician; at home in contemporary and improvised settings (Dei Kjenslevare, duo with Tanja Orning or in collaboration with Mats Gustafsson), as well as in a myriad of different expressions rooted in various Norwegian traditions. “Slåttespel” offers the first possibility of hearing Myhr exclusively playing traditional tunes from Hallingdal; the music she grew up playing, and that she has been working with for all her musical life.

Zulu Guitar's Pioneering Tricksters

But for this compilation of rescued songs masterfully restored from rare 78 rpm shellacs, few could imagine the diversely beautiful roots of Zulu Guitar Music emerging during the period 1950 – 1965. Story-tellers and master musicians appropriate outlaw personae, re-purpose country and western, Hawaiian and other styles, to stretch and challenge our notion of “the Zulu guitar”.

Twenty-five songs (18 on vinyl) plunge us into the depths of the migrant experience. Translations in the liner notes offer us glimpses of pugnacity, melancholy and heartache, all coloured by the paternalism that circumscribed the singers’ apartheid-dominated lives.

The early mbaqanga undertow in many of the songs subverts the wanderlust of Country and Western music into a fugitivity burdened by nostalgia. Something irretrievable has been lost, prompting a blending of ideas and cultures to make sense through thankless acts of musical divination. Inadvertently they have been thrust into the role of the antihero, where outwitting competition for lovers is as important as evading the Black Jacks (apartheid’s municipal cops) and their informants.

Considering the politically repressive period that this music emerges from, we can surmise that the specificity in the storytelling went a long way towards evading censure. But even when words are absent, there is a narrative arc suggested by the musical expression.

With most of the master tapes wilfully destroyed or lost, modern transcription and restoration techniques from the original shellac discs present the original sound most likely more clearly than ever heard before.

Reissue, originally released in 1979. "This is an album that takes you on a supernatural journey to the discovery of ancient sounds that move our souls in the deepest of manners." Veronique Chalot was born in Normandy in the north of France, but it was in Paris that she first became interested in traditional French folk music. In 1974 she landed in Rome where she soon earned a small, but dedicated following. In 1979 she recorded her first studio effort, J'ai Vu Le Loup, for the Italian Materiali Sonori label. Over the past 30+ years she has given hundreds of concerts, presenting her repertoire of traditional French/Italian folk songs and building awareness of that fascinating patrimony of antique melodies and dance rhythms. She passed away unfortunately on the 3rd of July 2021. Fully licensed. LP includes inlay card featuring an exclusive essay by Emma Tricca; 180 gram vinyl; edition of 500.

Nuevos Ríos is the new project born from the meeting of Colombia’s iconic Canalón de Timbiquí, led by the unmistakable voice of Nidia Góngora (Quantic, Ondatrópica, The Bongo Hop), and the Toulouse-based trio Reco Reco, known for their explorations of trance-driven rhythms from South America and beyond. Rooted on the banks of the Timbiquí River in Colombia’s Pacific region, the collaboration fuses ancestral Afro-Colombian traditions with electronic and amplified sounds. The result is a powerful and hypnotic journey where marimba, percussion, bass, and voices intertwine with keyboards, guitar, and drums. Between ritual intensity and dancefloor energy, the music bridges continents—echoing West Africa, the Caribbean, and the sweaty clubs of Europe—while always returning to the river as a vital source of life and inspiration. Released on ZZK Records (home to Son Rompe Pera, Nicola Cruz, La Yegros, among others), this debut album is both a manifesto and a celebration: a living testimony of Colombia’s Afro-descendant heritage, reinvented through collective creativity. Nuevos Ríos is not just fusion—it is a new current, a sonic ritual where traditions flow into modernity.

Wind of Oirat is the full length debut by Mongolian independent musician and sound artist Ts Bayandalai. Following his acclaimed 2020 EP Kimel, he now presents a further matured, composed and refined version of his signature sound, which combines traditional Mongolian music and instruments with influences from experimental music and post-rock. Deeply rooted in the cultural traditions of his homeland, Ts Bayandalai, who grew up in a nomadic family in the Mongolian steppe, explores nature and its myths, his ancestral roots, and the relationship between humans, animals and nature.

Born in 1944 on Martinique island, Max Cilla worked his whole life to resurrect the bamboo flute played by his forebears in the fields from the relative oblivion into which it had fallen in the early 20th century. At first, Max Cilla built them. He went up into his native coastal hills to manufacture them according to traditional rules used in India. Using a simple piece of rough wood, he fabricated a noble instrument of great « historical » significance that showed the way for a younger generation in search of its identity. « I came up with the name of the coastal hills flute »: the great mystic asserts. Fascinated by Cuban music and Latin rhythms, he composed & played his own songs accompanied by the island’s traditional percussions. He recorded and released La Flute des Mornes Vol.1 in 1981. Max Cilla played with Archie Shepp in Paris, recorded on Bonga’s album Angola 74, shared the stage with Tito Puente & Machito and keep on playing today.

The second album by Norwegian folk synth dance music makers Naaljos Ljom. This new collection of tunes represents the next step in the direction paved out on their first album. With more severe singular tonalities mined from the archives the duo have been looking further into the nuances and details, exposing tissue samples of the modes, forms and progressions of Norwegian folk music, and thus gaining greater control over the format. Naaljos Ljom 2 opens with a statement from Norwegian composer and music-theorist Eivind Groven, taken from a radio program from 1966 entitled "In-tune or out-of-tune in our folk music - lecture by Eivind Groven with musical examples.” The statement aptly explains the album's point of departure: "Today, we shall listen to music that cannot be expressed on a regular organ or piano. This is folk music which contain pitches and intervals that are outside the regular tuning system." As elaborated upon in a text on the inner sleeve of the LP we get to hear adaptations of traditional tunes from various Norwegian villages. Naaljos' versions are inspired by a mix of archive recordings of performers such as Andres K. Rysstad, Torleiv H. Bjørgum, Ivar Fuglestad and Gunnar Austegard and the practice of active players such as Sigurd Brokke, Daniel Sandén-Warg, Anders E. Røine, Thov Wetterhus and Kenneth Lien. We also hear a “Halling” (dance style) inspired by master fiddler Trygve K. Vågen. The duo honors the aforementioned Eivind Groven on two tracks of the record and both "Tolvtalvisa" and "To visetoner etter Eivind Groven og Ola Brenno" are based on the melodic material from unique 1930s recordings by Groven and Brenno. Adding to their signature sound of synthesizers and folk instruments the album features more fiddle playing than before, with guest fiddler Rasmus Kjorstad contributing on one track and Naaljos’s Anders Hana playing the fiddle himself on 2 tunes. Next to their usual electric bounciness, some of the tracks go in the direction of sound collage, inspired by the archive recordings the duo uses to learn the original tunes and tunings, and in this way they bring us closer to the source material. The music is put in a context - the real world, past and present. Naaljos Ljom have played at an impressive list of festivals for "cutting edge" music: Rewire Festival in The Hague, Unsound Festival in Krakow, Fri Resonans in Trondheim, Elevate Festival in Graz, Sonic Protest in Paris, UH party in Budapest, Motvindfestivalen in Oslo, Tuvas Blodklubb at Riksscena, Wonderful World in Stavanger, Fanø Free Folk Festival, and Folkemusikkveka in Ål. And this release will surely bring them to many more places. Fiona Talkington wrote the following about the first record: "I was transported to secluded valleys where age-old traditions are the passionate expressions of a community, here re-energized by the chillingly sensitive electronic wizardry of Anders Hana and Morten Joh." And in Norway even the tabloid newspapers picked it up. VG reported on one track of the album: "Gorrlaus has the same intense and monotonously suggestive sound hunt as early Kraftwerk, at the time they played ‘Ruckzuck’".

Experimental dark folk group Brannten Schnüre's 2016 album, 'Geträumt hab ich vom Martinszug' back in print. "Dich lieb ich, Erde! trauerst du doch mit mir! Und unsre Trauer wandelt wie Kinderschmerz In Schlummer sich und wie die Winde Flattern und flüstern im Saitenspiele The third stanza of Friedrich Hölderlin’s poem ‘Dem sonnengott’ evokes a narrator who is tortured by Spleen until slumber makes his childlike gloom disappear with music. Although today’s readers might judge these nineteenth century musings of the Imagination as mere stylistic platitudes, they also still speak beyond the grave as universal truths. A mere two hundred years later similar anxieties and hopes are still channeled through various art forms, with changing success and reverberation. Brannten Schnüre are one of those neo-romantic music experimentalists who add to a long tradition of celebrating folk tale and exoticism. Their meticulously crafted loops, hesitant melodies and heavily nostalgic lyricism could easily be translated to what the late philosopher and music critic Mark Fisher called ‘hauntology’, a postmodern longing for a lost future. To describe the beauty of ‘Geträumt hab’ ich vom Martinszug’, however, the term seems somewhat dissatisfying. Romanticism is a hard nut to crack in the Anthropocene, and Brannten Schnüre’s realms of the cerebral are too deeply ingrained in a German tradition of story telling to define them within popular paradigm. ‘Geträumt hab’ ich vom Martinszug’ was recorded in 2014 in Würzburg and functions as the autumn part of the band’s seasonal cycle quadrilogy (the other segments being ‘Aprilnacht’ (SicSic), ‘Sommer im Pfirsichhain’ (Aguirre) and ‘Durch unser zugedecktes Tal’ (Youdonthavetocallitmusic)). It deals with the Saint Martin’s parade, a mostly European tradition to celebrate the medieval spirit of Saint Martin of Tours, friend of children and patron of the poor. Around 11 November children come out on the streets with lanterns and sing ancient songs in exchange for sweets. It’s a period of snugness and expectation, of yearning and dreaming, and therefore a consummate subject for the duo to scrutinize. To the adult’s ear the dream of the Saint Martin’s parade isn’t all that consolatory. The dark and slow loops of Christian Schoppik rather sound like motifs for a welcome paralysis. Sometimes as a gentle backdrop for vocals by Katie Rich and Schoppik himself, the repetitive structures serve as tricksters that trade innocence for the uncanny. The dream becomes a fever dream which quickly absorbs the listener into a vacuum, an eternal post-panic attack semi-relief. Maybe that’s the amazing paradox of Brannten Schnüre. The space they occupy is never comforting – as if being locked up inside a Carl Grossberg painting – but it’s also a subliminal aural zone you do not want to leave. It’s music as being, as a stream, devoid of climax or catharsis. And because it is flux and being, and exists to be taken, it speaks in art’s purest form. ‘In place of a hermeneutics we need an erotics of art’ Susan Sontag famously concluded her essay ‘Against Interpretation’ with. Well, look no further …"

Brannten Schnüre, the experimental dark folk group out of Würzburg, Germany's 2015 album, 'Sommer Im Pfirsichhain' back in print. "Christian Schoppik composed and played all the music, Katie Rich whispers, recites and sings. Together they make astoundingly beautiful folk with a rich instrumentation leaning towards the atonal spectrum. Instrumental wanderings stand alongside Nico-esque poetry tales. Christian plays the accordeon and in some songs guitar and flute. Inspired by hierophants like Nový Svět and David Jackman, solemn song fragments (a lot of old greek rembetiko-recordings) are modified and looped, with additional instruments and voices being integrated later on. His music has been described as “surreal folkcollage” and “german hauntology”. With the emergence of Schoppik’s second project, a dada cabaret called Agnes Beil in 2010, Brannten Schnüre moved closer to the song structures of its frivolous sibling. The songs of Schoppik’s latest creation Sommer im Pfirsichhain are further accompanied by a female singing voice, lending the pieces the voluptuous quality of a stickily tense midsummer. Sommer Im Pfirschhain (Summer In The Peachgrove) is the second part of a quartet of releases. The first being Aprilnacht which got released on Sic Sic Tapes last year. Part three Geträumt hab' ich vom Martinszug and part four will follow later. Reference points are bands like Winter Family and Twinsistermoon. Music etched on folkloric, ritual elements transferred into the 21th century. Also worth mentioning is the hand-drawn artwork which is made by artist Gwénola Carrère."

Anyone smote by DINTE’s ‘Begena Songs…’ will be properly enchanted by this more expansive - yet still intimate - suite of snapshots from Ethiopia, ’71, spanning the unique, twanging harp sound thru to Amharic poetry, Afar chants, and spellbinding flutes dances One that catches the breath with seldom felt sensations, ‘Ethiopian Musics 1971’ patently owes as much to the incredible performers as their faithful representation in Ragnar Johnson & Ralph Harrisson’s recordings. All secreted to tape on a Uher Report L stereo reel-to-reel recorder, they epitomise an era of ethnomusicological preservation, when the likes of labels such as Lyrichord and Folkways were already decades deep “in the field”, documenting long-held traditions practically untouched by an encroaching, western modernity. And perhaps most crucially, the recordings beautifully render the acoustic settings and vivid vibes with an immersive quality in stark opposition to the era of dry, so-called audiophile studio recordings of ethnic musics to come - all the better for immersing in this wonderfully unfamiliar world. The abundance of singular tones and strong, rare feels they produce is quite staggering to our northern english ears, and we reckon also for anyone else, for that matter. Opening to a joyful couplet of a bluesy ’Song about the beauty of women’, and the almost shanty-like swing and hard rhythm of ’Tej Beit Song’, the set reels to distinctive pieces of Ethiopian Christian song set to begena, or ‘Harp of David’, buzz, and a landscape-scale, 13 minute ‘Love Song (Mary Armede)’. A gripping ‘Drum Song (Jigsaw)’ will be mana to rhythm fiends, and a number of standout flute pieces reprise the frisson of our first encounter with this discipline on Sublime Freq’s ‘Staring into the Sun - Ethiopian Tribal Music’ set of 2012, most potently on the pluming twin pipes of the ‘Fila Flute Dance’ parts, whilst the pentatonic craar (6-stringed lyre) parts surely strike nerves for lovers of the rawest blues, and hail the liberated legacy of Mary Armede, a folk singer-fashion designer of Azmari heritage who surely warrants further investigation. No doubt this is one of the most striking archival discoveries of 2026, acutely advised to anyone enchanted with music from this corner of the world from Éthiopiques to begena harp, thru to Ragnar Johnson’s other arenas of research for Ideologic Organ in Yemen or Papua New Guinea. Dive in without delay.

This album was recorded in 1968. Building on the resounding success of his performance at the Newport Jazz Festival, Hozan Yamamoto was beginning to fully develop his great musical versatility. Regarding , Hozan recalled that, “When it came out, I was still a poor musician living in Koganei(小金井). I listened to it on an 8,000 yen record player. I started getting a lot more recording gigs after its release, so I guess that makes this my debut album. I find it comforting to listen to.” This was the first album released under Hozan Yamamoto’s name as the lead act.

The backing band on this album was the Shungo Sawada (沢田駿吾) Quintet. Members included Shungo Sawada (guitar), Takeru Muraoka (村岡建, tenor saxophone), Yō Tokuyama (徳山陽, piano), Yoshio Ikeda (池田芳夫, bass), and Motohiko Hino (日野元彦, drums). Jazz and folk music tend to pair very nicely, and fusions of the two genres had been often attempted in the past. This album adds a taste of bossa nova to this mixture. While the distinctive feel of Japanese traditional / folk music remains very present, the velvety yet contrasting musicality of bossa nova comes together with Hozan’s resonant shakuhachi tones to create a profoundly exotic vibe.

Although the album’s theme could have lent itself readily to ‘easy’ interpretations, the sheer musical mastery of Shungo’s quintet ensures an overall sophistication throughout the album. The arrangements also point to Shungo’s role. For instance, the intro to track B-1 ‘Sado Okesa(佐渡おけさ)’ borrows from Ike Quebec’s ‘Loie’, from the Blue Note bossa jazz masterpiece (1962). Likewise, every track on the album hints at meticulous musicianship and wide-ranging experimentation. While Hozan Yamamoto’s distinctive sound remains at the forefront, the brilliant sparks of jazziness peppered throughout the album make for a refreshing and engaging listen. It is a masterpiece of an album that manages to deftly combine numerous different elements into a coherent whole.