MUSIC

Gustavo Yashimura-Arce comes from humble origins in the Ayacucho region of the Peruvian Andes. He started playing guitar in 1987 and 2 years later he travelled to Montevideo in Uruguay to study music at La Casa de la Guitarra. After spending some years playing classical guitar in Japan, Gustavo returned to Peru in 2004 and began his intense studies of the Andean guitar styles of the Ayacucho region. Later, in 2008 he found the perfect teacher – 80 year old veteran guitarist Don Alberto Juscamaita Gastelú, known locally as Rahtako. Through Don Alberto, Gustavo was able to learn songs and styles from across the Andes, though the main focus remained on the traditional styles of the Ayacucho region. The Ayacucho Province of Peru is mountainous and remote and mainly populated by indigenous people of Quechuan descent, with the main language remaining Quechua, or Runasimi ('the People's Language'). The Quechuan people of the Andes remained resistant to Spanish colonisation and fierce in their preservation of their culture but on this album you will hear one of those strange, hybrid artefacts that can arise when cultures meet. The Spanish guitar was taken by the Quechuan people of the Ayacucho region and employed as a new means to convey their traditional music. The melodies you hear are versions of the traditional Huayno melodies usually played on harps, Andean pipes, charango and mandolin. Gustavo is joined by Luis Sulca Galindo on second guitar and Greys Berrocal Huaya on vocals on 4 tracks on the album. We've been extremely happy to work with Henkel Bellido (Sounds of the Andes) to bring this beautiful music to light.

After a small nap, Tokyo’s finest Studio Mule is back on the scene, bringing the world some deeply composed guitar music from Japan, crafted by Shin Sasakubo. Since almost 20 years the guitarist is specialized in classic and contemporary Andean and Peruvian music. a knowledge that he deepened through a three-year stint in Peru between 2004 and 2007. During his time in Latin America, he played live in Argentina, Chile, or Bolivia and researched in the works of Peruvian novelist, poet, and anthropologist José María Ar-Guedas, as Shin Sasakubo’s take on art is not one-dimensional. He also loves movies, painting, photography, writing, and theater - artforms that con-stantly influence his music on many different layers. since his return to his hometown Chichibu City in the japanese Saitama Prefecture, he launched the "Chichibu Avant-Garde School”, a college that looks through art and lectures on the Chichibu region, and his en-vironmental and folkloristic history. As sincerely driven composer, he released three guitar leaning albums in the past ten years. his latest sensation “Chichibu”, originally only released in Japan, now travels the globe via Studio Mule, making his fantastique listening voyage available for all those souls that seek joy through the sound of guitar strings.

Vampisoul present a first time reissue of Los Kintos' self-titled album, originally released in 1970. In the late sixties, a generation of young Peruvian musicians, who were fans of tropical sounds, chose Cuban rhythms over the onslaught of boogaloo and Colombian cumbia. This musical movement attracted a legion of young followers, mostly from popular districts of Lima. In 1969, percussionist Domingo Guzmán Villanueva was commissioned by the MAG record label to get together a group to revive Cuban musical tradition. To lead the project he recruited, Francisco "Pancho" Acosta, founder and guitarist of the Compay Quinto. The new group was baptized Los Kintos, in a nod to their desire to carry on playing in the Compay Quinto style. The link between the two groups appears on this first album, as the group's name is written in two different ways: Los Kintos, on the front cover; and Los Quintos, on the back. Recordings began in 1969 and included the stunning "Descarga Kinto", Richie Ray and Bobby Cruz's original "Pancho Cristal" -- renamed here "Pancho Guzmán" -- and Cuban classics from the repertoire of the historic Trio Matamoros like "Lágrimas Negras" or "Mentiras", all with lead vocals by Kiko Fuentes. The success of their concerts would take them on tours across the country, always recognized as outstanding figures of Cuban music in Peru. This reissue brings back an album that marked a milestone in the history of Peruvian tropical music and revives the fame of the group's legendary live performances.

After travelling to India, Indonesia, Thailand, Bali and Java in his younger days, Cybe released three cassette tapes. "Tropisch Verlangen” now compiles a series of ten wonderful handcrafted analogue electronics from those tapes, sounding like lush fields of electronic wheat swaying in voltage controlled wind. It reads as a musical travelogue from a Dutch musician from Haarlem, who listened to way too much Gong and went searching for inspiration, sound recordings and instruments in the East in the early eighties. Right up my alley, and hopefully yours too.

Pow wow singer and Bon Iver collaborator Joe Rainey directs his astonishing voice thru industrial grit, widescreen orchestrals and chaotic DIY synth noise on "Niineta", his debut for Justin Vernon's 37d03d label. Completely singular music. Rainey was brought up in Minneapolis, with a heritage that links to the Red Lake Ojibwe - an indigenous tribe that has a sovereign state in northern Minnesota. And while he didn't grow up there, he long felt the pull of a culture that at various times has been blotted out by the USA. Rainey has been involved in pow wow singing since he was just five years old, and has performed in bands as well as building up an immense archive of field recordings. 'Niineta' is his debut album, but he's been performing for years - in 2016, he even brought Justin Vernon to tears during a festival show in Wisconsin. It was enough for Vernon to invite Rainey to contribute to his last album, and sign him to the 37d03d he runs with The National's Aaron and Bryce Dessner. The record is an example of how pow wow traditions can be synthesized into different forms without losing their musical core; Rainey's range and vocal style roots the album in tradition, but his production and willingness to experiment fires "Niineta" into the future. With help from Fog's Andrew Broder, Rainey has put together a distorted, abstract backdrop that happily ducks from jagged beatscapes into luscious orchestral cinematics without any unintentional jerkiness. The music is consistent with Rainey's pow wow tradition, but acknowledges decades of music that too often has sat distant. 'b.e. son' loops vocal phrases across each other over blown-out percussion and sweeping strings, and 'easy on the cide' foregrounds a beat that sounds rougher than gravel, Autotuning Rainey's lead vocal and contorting it evocatively. On 'no chants', a frazzled TR-808 kick booms beneath tape saturated pulses, creating a soundscape that's not a million miles from Kanye West's game-changing "Yeezus" - but this isn't homage, Rainey uses the distortion to hint at darker elements, a disturbance in his culture that's violent, deafening and charged with emotion. The album's lengthy finale 'phil's offering' is also its most impressive, building slowly over looped crackle that gives a rhythmic click to Rainey's unforgettable vocal performance - eventually the track disappears into an industrial blur as processed field recordings reveal Rainey's heritage. Trust us, this ain't like anything you've heard before.

Absolutely deadly showcase of Wolof drumming patterns invented by legendary Senegalese griot, Doudou Nidiaye Rose - a 100% must-check for fans of West African percussion and Mark Ernestus’ Ndagga Rhythm Force! Top shelf Honest Jon’s tackle, this; 21 swingeingly tight performances by an extended griot family, of the eponymous dynamo’s intricately expressive, meter bending tekkerz. Spanning the decades-old theme tune of Senegalese TV national news, ‘Hibar Yi’ (‘Passing on Information’), thru to the signature rhythm of Senegal’s first ever all-female percussion group, Les Rosettes, it’s a uniquely engaging dedication to the legacy of Doudou Nidiaye Rose, the dynamic griot drummer who developed a system of some 500 original drumming patterns which endure to this day. Performed in the mystical settings of Lac Rose - named for its pink waters (a result of algae blooms and high salinity) - the ‘Twenty-One Sabar Rhythms’ invite us to marvel and, more importantly, dance, to a range of Doudou’s original compositions, as well as important traditional rhythms known to every Sabar player. Beautifully recorded, sans overdubs, with the tuned drums fiercely upfront, while subtly incorporating atmospheric sounds of Lac Rose, the set ideally speaks to the inimitable richness of West African drum communications, and their application in everything from courtship rituals (‘Farwu Jar’) to harvest celebrations (‘Gumbé’), often with a breathtaking sense of joy and energy that simply has to be experienced to be understood. Fair to say that our relationship with this music stems form Mark Ernestus’ endeavours showcasing Ndagga Rhytym Force to the Western world (their show at Mcr’s Band on the Wall still gives us the shivers) and we suspect that if you, too, witnessed one, you’ve already clicked the buy button. But if not, and you’ve got an ounce of bounce in dem bones, The Doudou Ndiaye Rose Family’s thrilling throwdown will utterly light up your life, and make you dance 100% better. Ayayayayaya this is IT! In process of stocking.* Magnificent Wolof drum music, performed by an extended griot family over seven consecutive days, in the mystical setting of Lac Rose, outside Dakar. Doudou Ndiaye Rose — who died in 2015 — is a key drummer in the musical history of the world. He developed a system of five hundred original drumming patterns, ancient and new. Amongst the modern rhythms here is Bench Mi — 'under the Baobab tree,' a spot where where problems get solved. Also Hibar Yi — 'passing on information' — the theme-tune of Senegalese TV national news for decades — and Les Rosettes, the signature rhythm of Senegal's first ever all-female percussion group, convened by Doudou, and named after his grandmother. These original compositions sit alongside important traditional rhythms, familiar to every Sabar player, such as Farwu Jar (a courtship game sometimes resulting in a wedding), Ceebu Jin (also the name of the national dish of fish and rice), and Gumbé, often played after a successful harvest. Recorded in joyful single takes, with no overdubs, mastered by Rashad Becker, the music is deep and thrilling, polyrhythmic to the bone, with a complex, pointillistic intensity at times evoking Jeff Mills in full flight.

Silvia Tarozzi and Deborah Walker have emerged as one of the most interesting duos in contemporary improvised music. First introduced to Unseen Worlds through their performance on the Philip Corner recording "Extreemizms: early & late", Tarozzi and Walker elevated recent recordings, Eliane Radigue "Occam Ocean 3", Pascal Criton "Infra", and Tarozzi’s own "Mi specchio e rifletto" to greatness. Their finely tuned sound makes even the most adventurous tones compelling. With "Canti di guerra, di lavoro e d‘amore" the duo add folk music to their contemporary classical and improvised music roots, reinterpreting songs from their youth in rural Emilia that originated from the emancipation of working class women and the partisan Resistance in World War II, especially ones sung by choirs of female rice field workers, called Mondine or Mondariso. Their songs tell a story of hard, poorly paid work, love, the hypocrisy of society, protests, war, the challenge of working far from home, the violence of oppression and the need for political awareness. Following years of incorporating, reinventing, and transforming these songs within their practice, Tarozzi and Walker unlock emotional territory where their relationship with Emilia resonates in concert with other sounds and places.

Born out of an underground Buenos Aires party and first launched in 2008, ZZK Records has spent more than a decade at the forefront of Latin American music, carving out space for artists putting a futuristic (and often electronic) spin on classic rhythms and folklore traditions. Along the way, the label spread across the globe and helped launch a few stars—Nicola Cruz, Chancha Vía Circuito, La Yegros and Son Rompe Pera among them—but ZZK’s search for new artists, sounds and perspectives is never complete. ZZK Sound Vol. 4 brings together a fresh crop of talent from across Latin America, along with a pair of choice selections from veteran acts Maga Bo (Brazil) and Tremor (Argentina). Compiled by ZZK co-founder DJ Nim—the label’s original A&R (and Chancha Vía Circuito’s older brother), he’d actually taken a five-year hiatus from the project prior to 2020—the compilation’s origins can be traced back to the early days of the pandemic. As the world went into lockdown, he put out a call for submissions, and within three months, he’d received more than 1000 tracks. Nim literally listened to them all, whittling the pile down to his 11 favorites, and after hearing his selections, Grant C. Dull—another ZZK co-founder, who runs the label’s day-to-day operations—couldn’t believe his ears. Nim had done it again. There were no notes, and no changes to the tracklist. ZZK Sound Vol. 4 was quickly put into production. While previous ZZK Sound compilations were primarily focused on the club, Vol. 4 follows a deeper, more introspective path. It’s not an ambient record—no ZZK release would be complete without drums—but the hypnotic rhythms here are far more concerned with the collective unconscious than the dancefloor. Opening with spellbinding tracks from Pawkarmayta and QOQEQA—both hailing from Perú—the compilation immediately exudes a sort of ritual magic, calling upon both African and indigenous musical traditions while tapping into modern electronic music and a uniquely Latin sense of mysticism. Sebuky, a native Ecuadorian currently stationed in Barcelona, adds a bit more low-end heft to the proceedings, and that percussive weight continues through the similarly transportive contributions of Mangle (Colombia), Cruzloma (Ecuador) and Selvagia (Perú/Argentina via México). Elsewhere, Yoyoyo transforms the cueca music of his native Chile, Akilin enlists American rapper Bomani Armah to help him explore Afro-Venezuelan traditions and Maga Bo’s “Cadê Zé”—the first Brazilian track to ever appear on a ZZK release—is a bass-loaded (albeit undeniably spiritual) banger. Galo Vermelho (Argentina) delivers a polyrhythmic lesson in digital folklore, following in the footsteps of Buenos Aires outfit Tremor—one of the first acts ever signed to ZZK—who close out the compilation with a rousing bit of almost Lynchian revelry. At this point, few music fans need to be sold on the appeal of Latin music, but ZZK, which has been operating in this sphere since long before the genre became the “next big thing,” is dedicated to the idea that the potency of these sounds extends well beyond the pop charts. Hopping between continents and recontextualizing rhythmic lineages that date back centuries, ZZK Sound Vol. 4 is both an arresting snapshot of Latin America’s electronic avant garde and a thrilling preview of its next wave.

Have you ever heard of a record called "Chorus Big Demonstration with Japanese Songs"? The "Tokyo Academy Mixed Chorus" covered Kumamoto's folk song "Tawarasaka. The arrangement is a thrilling jazz-funk style with Toshio Fukui (former Tokyo Cuban Boys pianist/arranger), and it is also a remarkable work. This time, ZKA FOR GRUNTERZ has mastered the original recording in the presence of MACKA-CHIN and released it as a remastered version in 2022, respecting the original source material and emphasizing the bass line, which can be said to be the axis of modern music. There is no doubt that this is a sound source that deserves attention as a new interpretation of the dance music scene after a lapse of about 50 years.

The popular work is repressed! Coco María, a Mexican DJ / musician based in Amsterdam, the Netherlands, who also hosts the program at the online radio station operated by Gilles Peterson, the "music preacher", has been cued for . Introducing "Club Coco", a compo board with a unique perspective. Summery outer national Latin & Afro Roots Music Nuggets packed with the essence of the community that gathers in your own broadcast frame! Nico Mauskovic brings together creative acts such as Meridian Brothers, Graham Mushnik and Romperayo that harmonize both pride in Latin American and Afro culture with an interest in cosmopolitanism in the big European cities. Introduction! A masterpiece that Bongo Joe presents “Club Coco”, a summery outernational Latin and afro rooted music compilation curated by Coco María. An attempt to give back something to music lovers around the world and print on an object a piece of the essence of the community that has been gathering around her weekly radio show at Worldwide FM. In many ways, the tracks of the album showcase how these artists use music to reconcile both their pride in Latin American and Afro culture as well as their interest in being part of the cosmopolitanism of big European cities. Thus, each track adds a particular detail into building a perfect soundtrack for a community that is always travelling back and forwards between both regions, always looking for songs that explore the furthest frontiers of tropical music while staying true to the roots of their genres. This LP gathers some of the inescapable artists that have been part of Coco María’s shows. The list includes Nico Mauskovic, La Perla, Meridian Brothers y Grupo Renacimiento, Graham Mushnik, La Redada, Alex Figueira, Frente Cumbiero, Les Pythons de la Fournaise, Romperayo, Malphino, Max Weissenfeldt and even Coco María herself.

The Music of the Lamista Kechwas: Recordings of Native Communities of Lamas The Music of the Lamista Kechwas: Recordings of Native Communities of Lamas compiles various recordings made by Los Abuelos del Wayku, a traditional group made up of the oldest musicians from the native communities of Lamas: Medardo Cachique, Reynaldo Amasifuén, Misael Amasifuén, Daniel Sangama, Remigio Sangama and Pedro Cachique. The selection and recording process has been carried out by the Tarapoto musician and researcher Percy Alexander Flores Navarro. These performances seek to recreate the most indigenous musical performance styles of the various musical genres practiced throughout the Lamista Kechwa nation since colonial times, as well as the foreign and national musical trends incorporated by these communities during the first half of the 20th century. Thus, this album aims to be a chronicle of the historical processes that took place in the region, as well as a guide to the cultural diversity of the Peruvian Amazon. Some of the musical genres present in these recordings are: the Christmas Carol brought by the Jesuit missionaries during the 16th century; the Amazonian pandilla and the various musical forms that comprise it since colonial times; the marinera, adapted to the Andean-Amazonian ensemble at the beginning of the 20th century; rock and roll, which was reinterpreted as the Lamista twist in the middle of the last century, and many other musical genres that constitute the repertoire of traditional and popular music of the native communities of Lamas. After the success of the anthology The Fabulous Sound of Andrés Vargas Pinedo, and the launch of the anthology Around the Húmisha: The music of the traditional Amazonian groups of Peru, Buh Records presents this new volume, dedicated to the music of the native communities of Lamas, and this time with the launch of a collection and platform called Central Amazónica, which will be dedicated exclusively to the rescue of various musical expressions of the Peruvian Amazon. This album is released on vinyl LP format, with extensive information and visual documentation. Compilation and notes by Percy Alexander Flores Navarro. Art by René Sánchez. This album is possible thanks to the Proyecto Especial Bicentenario fund

"Applying elements of minimalism or electronic music to their compositions, Carcascara's second studio album is deeply rooted in folk, blues or jazz. Borrowing from American primitivism, this acoustic guitar trio based half way between London and Zumaia, stretch the boundaries of tradition with a fluid and developed command of the string instrument. Coming out 14 years after their self-titled debut, highly recommended for fans of Robbie Basho, Steve Reich or John Fahey."

In 1989, pianist and composer Yumiko Morioka put together a group of diverse street musicians and semi-professional players for a project that would come to be called the Synergetic Voice Orchestra. Inspired by Yumiko’s love of different musical cultures from around the globe, the band drew on influences from India, Ethiopia, Mali, Korea and China to create an album that merged these sonic identities with more traditional sounds from the southern Japanese city of Okinawa. Having released her solo piano record Resonance a couple of years earlier, Yumiko was thrilled when offered the chance to make an album of ‘any kind of music she wanted’. She pulled together artists she knew or had seen playing from in and around Tokyo, many of whom were self-taught and could not read music. It wasn’t always easy for Yumiko, a classically taught musician, to work with others who lacked her formal training. But by employing the synergetic principles of American architect and theorist Buckminster Fuller, she fostered an environment where the results of the group had a larger impact than that of the individual. This approach brought a real energy to her compositions and the resulting recording sessions produced MIOS, an exploratory, creative work that felt alive with free-wheeling creativity. Nothing was off limits. The drummer, who ran a vegetable stall by day and practiced in a cemetery at night as to not disturb his neighbours, utilised old washing machine parts for some of the percussive elements. Although Synergetic Voice Orchestra would eventually morph into a new band, leaving MIOS to exist as a singular moment in time, the album remains as one of Japan’s true hidden treasures. Originally a CD only release, MIOS now comes to vinyl for the very first time, complete with brand new artwork by Elvis Barlow-Smith.

Nowadays Arica exists only as the ¡ÆArica Institute¡Ç, a school of spiritual development formed and led by Chilean mystic Oscar Ichazo¡Ähowever, the collective also produced several musical albums in the US (presumably to increase awareness of the school), this resulted in the release of four totally eclectic masterpieces: Arica & Audition (1972), Heaven (1973) and Music In The Nine Rings (2002). ​ Both the Arica school and its musical output had a big influence on some of the most creative minds amongst us, for example: prior to making his film The Holy Mountain, Alejandro Jodorowsky met Ichazo and became intrigued enough by his techniques – essentially a potent blending of esoteric knowledge and methods from around the world – to not only go through the initial intensive course of Arica mind expansion and training but to require the same of the entire cast and crew for the film. This undoubtedly affected the whole movie, and it seems strange that Arica¡Çs music was not used for the soundtrack, an Arica soundtrack could have been pure magic all the way through. ​ The Arica album we are proudly presenting you today (Heaven from 1973) is a total must-have in any collection (originally released on the Just Sunshine Records label in 1973 that was responsible for putting out milestone albums from the likes of Betty Davis, Karen Dalton and Norman Feels). Here on these recordings, you¡Çll find ten tracks that will blow your mind and open your spiritual doors! ​ Heaven has it all¡Äomming drones interchanged with upbeat percussion, acoustic and funky basslines intertwining the melodious threads. The album is full of deep meditational grooves meeting all kinds of polyrhythmic free jazz vibes, atonal keyboards and avant-garde soul-jazz sounds. The unhurried improvisations and subtle manipulation of musical tension makes Heaven an immersive, psychedelic and spiritual masterpiece with a jazz sensibility in its overall structure. The superb use of the sitar and the hypnotic percussion gives it that great cosmic touch that reminds of Alice Coltrane¡Çs work. ​ The whole album was recorded on a midsummer night in NYC¡Äone hundred Arica members, musicians and dancers all gathered at the legendary Electric Lady Studio (home to Jimy Hendrix) and played until dawn. The names of the musicians involved were not given on the record sleeves, credited simply to ¡ÆThe Arica Musicians¡Ç. In a way, though, this mystery suits the remarkable music contained within these resultant grooves – timeless sounds that could have been conjured from and played by the very spirits of the Earth¡Äall this accompanied by notes in the gatefold jacket to guide the listener though his sonic voyage. ​ Tidal Waves Music now proudly presents the first ever vinyl reissue of this fantastic album (originally released in 1973 on Just Sunshine Records). This rare record (original copies tend to go for large amounts on the secondary market) is now finally back available as a limited 180g vinyl edition (500 copies) and comes packaged in a gatefold jacket complete with the original 1973 artwork, photographs and liner notes ​

Melody As Truth is proud to announce ‘There Up, Behind the Moon’, a collaborative album from Romanian musician Ana Stamp and Jonny Nash. For this collaboration, the pair spent over two years researching, arranging and recording Romanian folklore songs, aiming to give new context to these traditional, forgotten melodies.Throughout the album Ana’s vocals sit in delicate balance with Nash’s signature minimalist arrangements, accompanied with cimbalom, piano, double bass and guitar.

‘Bright Girl’, ‘For You I Am Missing’, ‘On a Mountain Realm’, ‘Sacred Conversations’, ‘Noble Tree’ are arrangements from traditional Romanian “star songs” and carols, usually sung in connection to various rituals that take place throughout the year. ‘Clouds Passing By’ is a cover of a traditional song, covered by Oșoianu Sisters.

In addition the album contains two classical piano compositions by Romanian composer Sigismund Toduță’, ’Upwards’ and ‘There Up, Behind The Moon’ to complete the atmosphere. Ana’s contemplative, thoughtfully paced re-interpretation and performance of these pieces reflects feelings of waiting and longing over time.

In describing her first album ‘There Up, Behind The Moon, Ana says “it represents an important element of my connection with Romanian folklore and the country landscape that encompasses many feelings, ranging from longing to joy or melancholy at times. Rituals and traditions are part of our roots that we take with us wherever we go.”

Ajdin Asllan was born in Leskovik near the present-day southern border of Albania on March 12, 1895. At the age of 30, on July 12, 1925, he married a girl named Emverije, who was one month shy of her 16th birthday, in her native town Korçë, about 80 miles north. He arrived in New York by himself less than a year later on September 20, 1926, and when he filed his Declaration of Intent to become an American citizen in 1928 as a resident of Detroit, he gave his occupation as "musician." Emverije joined him in New York City on July 27, 1931. Asllan appears to have made his first recordings in November 1931 as a clarinetist on four songs issued as 12” discs by Columbia sung in Albanian by K. Duro N. Gerati. In January 1932 he recorded again, this time singing and playing oud on three Columbia 12”s along with several Albanian singers and the violinist Nicola Doneff (born March 21, 1891 Dichin, Bulgaria; died July 19, 1961 New York). In 30s Asllan launched an independent label called Mi-Re (roughly “With New” in Albanian) Rekord primarily to release his own recordings, but it stalled out after about 6 releases. In October 1941 he accompanied a Greek singer and songwriter named G.K. Xenopoulos as an oudist along with the beloved Greek clarinetist Kostas Gadinis and accordionist John Gianaros for the Orthophonic subsidiary of Victor Records run by Tetos Demetriades. The trio of Gadinis, Asllan, and Gianaros cut another four sides for Orthophonic May 1, 1942. Shortly thereafter, Asllan relaunched his label as Me Re with the help of Doneff and then quickly renamed it, more generically, Balkan. Gianaros came in as a business partner, and Balkan released scores of records, some of them seemingly selling thousands of copies in the mid-40s, but Gianaros split angrily with Asllan after just a few years over money problems. By 1947, Doneff had trademarked the Kaliphon label, which drew from much of the same roster of New York musicians of the Greek- and Turkish-speaking performers as Balkan and apparently collaborated in distribution, marketing, and manufacturing into the 1950s, but some business distinction had been drawn. A third label, Metropolitan, was launched and became at catchall for further Greek, Turkish, Armenian, and Ladino material by New York players, but it's not clear who was in charge or how things were divided up. Maybe Metropolitan was started by Asllan as a separate business to dodge the taxman or old creditors? We don’t know. All three labels shared a standard black-on-red color scheme that, it would seem reasonable to guess, was based on the Albanian flag and Asslan’s original, core purpose as an artist and impresario. Adjin and Emverije lived during the 1930s into the 50s first at 143 Norfolk St. and then at 42 Rivington St. (where Asllan opened a record shop), in Manhattan's Lower East Side, where Eastern European Jewish immigrants surrounded the small Albanian community and Turkish-speaking Sephardic Jews, and abutting Little Italy and a strip of Greek coffee houses on Mulberry Street. He worked within a network of primarily Turkish- and Greek-speaking performers in New York and released recordings prolifically made both locally and overseas through the 40s and 50s. He corresponded with his brother Selim (who sings on track 1, side A, later worked on the radio in Tirana and co-founded the National Ensemble of Folk Songs and Dances) back home, who was able to secure masters of Albanian performers recorded in Istanbul and Athens along with performances by Turkish- and Greek-speaking stars including Rosa Eskenazi and Udi Hrant (both of whom subsequently made extended visits to the U.S.) Greeks and Armenians had, even at the low ebb of immigration during the 1940s-50s, substantial immigrant populations in New York and around the country - Boston, Chicago, Cleveland, and many other cities. Those markets kept the Balkan label afloat for nearly 20 years. But Asllan also issued about 40 discs for the Albanian-language market ca. 1945-50 (at which point he retained a 500-series numbering scheme for them, picking up where he’d left off with his Me Ri label a decade earlier), including both folk music of southern Albania and choral music, much of the latter anti-Fascist Communist songs. In addition, three discs were issued as part of Balkan’s Greek series of uncredited musicians from Pogoni and Konitsa, towns about 30 miles south as the crow flies from where Asllan was born. The total Albanian-speaking population in the U.S. at the time was less than 10,000, and many couldn’t afford record players. But despite the small market for Albanian-language songs, he made sure to release discs for his countrymen. It was a time of immense political and social turbulence in both Albania and Greece, and the sense of duty to music is palpable in his work. Balkan’s business model was haphazard. Its numbering system, if one can call it that, indicates a tendency to start a series, then add to it - or not - sporadically, driven largely the question, “can we sell 500 of these? (And if so, can we sell 1000?)” The last Balkan 78s were issued around 1959; a few LP releases appeared around 1960, more than 20 years after Asllan released his first discs. We know he visited his native home and family in 1951, 25 years after having become American. He died in New York in October 1976. He had no children, save the records. ========= We have so far been able to trace a biographical narrative of only one of the other immigrant performer among those who play on this collection, Chaban Arif, who apparently sings on track 9. He was born May 22, 1899 in Berat, Albania, attended school through the second grade, and arrived alone at Ellis Island on November 2, 1920 at the age of 19 under the name Aril Shaban. His intention upon arrival was to meet up with a cousin, Mahomet Hajrules (who, in turn, had arrived only six months earlier under the name Mehemet Airula) in Southbridge, Massachusetts. However, there was a family of four from Shaban’s hometown on the same steamship who were headed to Pittsburgh, Pennsylvania (via a stop first at the south Philadelphia home of a relative), so Shaban wound up in Pittsburgh. He filed his first papers to become a U.S. citizen in Canton, Ohio in 1925, but he had returned to Albania in June of 1928, where he married an 18 year old woman named Nadire, and by 1931 had returned to Allegheny County, Pennsylvania, where he was working at the Duquesne, Pennsylvania Carnegie steel mill. (When his cousin Mehmet Hajrulla filed his Declaration of Intent to naturalize as a U.S. citizen in 1937, he was a widower living on Braddock Ave. in Pittsburgh and working as a painter.) The 1940 census found Shaban Arif relocated to 55 Clinton St. on the Lower East Side of Manhattan, about seven blocks from Adjin Asllan’s place on Rivington. Arif told the census enumerator that he worked 60 hours a week, 52 weeks a year for $916 a year (about $17,000 a year in today’s money) at the counter of of a restaurant. The man he listed on his WWII draft registration card as his closest contact was named Kardi Braim, who gave his country of origin either as Albania and Macedonia on different documents, had himself worked for a brick manufacturer in Erie County, Pennsylvania in addition to a string of other laboring jobs and worked at the time at Stewart’s Restaurant. It would seem reasonable to guess that both Shaban Arif and Kardi Braim were in Adjin Asllan’s limited social circle of Albanians in the neighborhood in the early 1940s when he recorded on this song. The $1 that the disc cost could have represented three and a half hours of labor at the restaurant. We know nothing else of Shaban Arif’s life except that he died in New York City in September, 1971. (Kardi Braim died in 1978.)

80 page book with over 50 photos and a 21 track CD. Printed in Belgium by die Keure. Designed by John Hubbard. "Zabelle Panosian sang one of the most amazing notes I've ever heard - so much humanity, sorrow, promise, infinite longing. When I write my novel the main character will be Zabelle's note." -David Harrington, Kronos Quartet "Please listen to the Armenian singer, Zabelle Panosian. [Her ‘Groung'] is a secret song that steals away the breath of those who are fortunate enough to hear it." -Nick Cave "A carefully crafted and detailed, yet succinct biography. Many of us were introduced to Armenian-American singer Zabelle Panosian’s soul-jolting rendition of “Groung” via the 2011 release of To What Strange Place, but here, in Zabelle Panosian: I Am Your Servant, for the first time, we travel with Panosian from her birthplace in Bardizag to her home in New York. We are there in the studio with her at Columbia Records for her historic recordings in lower Manhattan, and we stand with her in the radio studios of WEAF. We become readers of reviews of Panosian’s concerts both celebrated and scathing. We accompany her on performances, minuscule and grand from Waterford to Providence and San Francisco to Fresno, eventually recrossing the Atlantic with her to sing in France, Italy, and Egypt. More than a singer or performer, we learn of Zabelle, the estranged sister, the loving aunt, and the mother who passes the baton to her daughter, Adrina Otero, completing what will be the starting point for future historians or ethnomusicologists wishing to explore Zabelle Panosian and her legacy.” -Richard Breaux, Associate Professor of Race, Gender, and Sexuality Studies, University of Wisconsin-La Crosse Among the most significant Armenian singers in the early twentieth century, Zabelle Panosian made a small group of recordings in New York City in 1917-’18. Unaccountably, she was then largely neglected as an artist for more than half a century. This volume by three dedicated researchers is the first effort to reconstruct the life and work of a woman who had an exceptional and cultivated voice — who toured the world as a performer and made a significant contribution to the cultural lives of the Armenian diaspora, the elevation of Armenian art song, and the relief of survivors of the Armenian genocide. Panosian’s music is derived from a syncretic experience of the Western Armenian village near the sea of Marmara where she was born and a passion for the coloratura sopranos she encountered in Boston. As an immigrant carrying the traumas of dislocation and the loss of her home, she transformed her grief into action, dedicated her life to an expression of the greatest art she could imagine, both from her former life and her new life in America, and she created a path in her wake for her daughter to become a renowned dancer. Tracing her story from the Ottoman Empire to New England, from the concert halls of Italy, Egypt, and France to California, Florida, and South America through two World Wars, the story of Zabelle Panosian is that of a serious talent recognized and celebrated, dismissed and forgotten, year by year, waiting only to be known and loved again.

The 2022 repress that I'm happy with the rare one. It's a great sound field. French writer Ernest Bergez, who has left his works in famous places such as and , and the French drone band "France", which is also known to recur from the current New Age / minimalist sanctuary . Tanz Mein Herz is a large experimental folk group composed of members Jeremie Sauvage and Alexis Degrenier, a hurdy-gurdy player who is also active in network groups such as Ensemble Minisym and La Tene. A 2029 work consisting of a 2015 session sound source containing exceptional content! A powerful sound source jointly released by and . A mantra-like psychedelic and spiritual drone sound by hurdy-gurdy and bagpipes forms an overwhelming sound field while a strange folk lore of unknown nationality breathes. This is swallowed if you're not careful! Limited to 100 copies only.

Following up our early 2020 tape The Sun Is Setting on the World with a further collection of hardcore rebetika recordings from the 1930s through to late '50s. More songs of sorrow, poverty, loss and the end of the world.

This sprawling collection by Belgian loner blues savant Bram Devens aka Ignatz encapsulates the mystery, murk, and melancholy of his uncanny craft at its most windswept and wayward. Originally issued via Goaty Tapes in September of 2015, this long-anticipated vinyl edition expands the saga with an additional 17 minutes of archival material. Deven’s palette remains constant throughout: feathery fingerpicking, modal loops, and intuitive six-string navigations interspersed with candlelit passages of mournful voice, alternately whispered, mumbled, moaned. His is an aesthetic of embers and resin, cracked masks and distant lights, of what’s left behind and what lingers on. I Live In A Utopia was recorded following a relocation from his longtime base of Brussels to Landen, with a second child due soon: “I remember the weather being nice and having just bought a hammock.” The change of scenery seeded a promise of slower days and lighter times – no utopia perhaps, but a sense of faint hope glowing on the horizon. The songs slide between loose acoustic spirituals and smoky basement ragas, late afternoon haze and midnight moons, a seesawing restlessness reflected in the titles (“I Have Found True Love,” “Time Does Not Bring Relief,” “We Used To Smoke Inside”). The fidelity is grainy but vivid, refracted by tape warp and Flemish dust. As always, Deven’s playing is deceptively elegant, raw but precise, attuned to resonance, radiance, and negative space. Echoes of Fahey and Jandek reverberate in certain moments but ultimately the world Ignatz maps is one incomparably his own. A landscape both doomed and dawning, weary but undefeated, tracing outlines of lengthening shadows. “I walk in the sunshine,” he sings, uneasily. This is music of a rare inner wilderness, poised at cryptic crossroads, devoted to its ghosts. I Live In A Utopia stands as an apex work by one of the underground’s most veiled and visionary talents.

HEAVY CUMBIA GUITAR ROCK FROM 1960s COLOMBIA Formed in 1961 by the legendary brothers Pedro Jairo and Guillermo León Garcés, Los Golden Boys quickly rose to the top of the Colombian "música tropical" scene by combining popular rock and twist influences with cumbia, gaita, porro and other local styles. The band recorded several hits for the Discos Fuentes label, until the tragic death of brilliant electric guitarist Pedro Jairo's in 1972, laid the original Los Golden Boys to rest. CUMBIA DE JUVENTUD is a newly remastered collection of 12 of the heaviest songs from their golden era! Focused on raucous and driving cumbias that highlight the Garcés brothers talents, this LP is full of haunting minor-key melodies, thundering percussion, sinister guitar and Solovox solos, thumping bass, pulsing brass, and an atmosphere of a stoned all-night beach party under a persistent cloud of angst and dark Teenagedom. The use of the strange Solovox electric keyboard as a stand-in for the indigenous Gaita flute adds a unique dimension that weaves through the air, and the voices of Pedro Jairo, Benny Marquez and Amparito Muñiz keep the dance up all night and into a rough hangover. Of the countless great Discos Fuentes recording artists from the 60s, Los Golden Boys stand out as not only stellar and tasteful musicians, but also incredible songwriters able to construct perfect dance songs from a slew of influences. CUMBIA DE JUVENTUD stands as a tribute to the Garcés brothers and a magical moment in Colombian music history. Includes the highly-sought stoner cumbia banger CUMBIA DE LA MARIGUANA (SE TRABÓ LA BANDA), the incredibly heavy CUMBIA y BESO, the brooding pasaje EL AÑO VIEJO, the creeper hit SONRIEME (featured on the TV show "Narcos"), and many more... An instant classic! These 12 songs have been expertly restored by Timothy Stollenwerk from the best available sources to reveal all kinds of beautiful details and they sound better, clearer and heavier than ever. Pressed on 160 gram black vinyl by Smashed Plastic in Chicago. Glossy and heavy tip-on color jacket. Highly recommended for fans of AURITA y SU CONJUNTO, GUITAR MOOD, LOS TEEN AGERS, LOS FALCONS, LOS GRADUADOS, LOS HISPANOS, LOS SAICOS, LOS MIRLOS, LOS DESTELLOS, A ORILLAS DEL MAGDALENA, REMOLINO DE ORO, THE ORIGINAL SOUND OF CUMBIA

First ever vinyl collection of the legendary “Kostis,” the most enigmatic of all Greek rebetika artists. 12 tracks of truly unique guitar duets and black-humor lyrics chronicling the hash dens, prison culture and pickpockets of old Athens. Recorded under a pseudonym for export to the Greeks living in America, research has uncovered the musician, journalist and cartoonist Kostas Bezos as the figure lurking behind the Kostis name, with ties to the famous singer Tetos Demetriades. Renowned for his slide guitar playing in Hawaiian-style orchestras throughout the 1930s, the Kostis recordings reveal an entirely different underworld of the macabre and illicit. The use of guitar in these now-classic rebetika songs display a virtuosity of finger-picked Near-Eastern modes and unusual tunings at the dawn of rebetika, when the bouzouki was yet to become supreme.Presented in pristine audio quality mastered from original 78 rpm discs by Michael Graves, “The Jail’s a Fine School” stands as an important document of an enduring mystery in Greek music, and a high standard for what was once a truly subversive art form.