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Eric Loveland Heath scans the (short)waves for covert messages on this 'The Conet Project'-inspired collection of phantom noises, undeciphered codewords, musical snippets and morse code patterns. Back in the day, perhaps bolstered by Wilco using it so heavily on 'Yankee Hotel Foxtrot' (the title itself taken from the recordings) - The Conet Project was rumoured to have sold over 100k copies on its lavish CD box set edition - so we're expecting big things for this one lol. Originally released last year on Heath's own imprint, 'Recordings of Covert Shortwave Radio Stations (Shropshire & Mid-Wales)' is well worth rediscovering. The material was collected over the last few years, snipped from recordings of amateur shortwave networks that connect us to an eerily hauntological past that's been rendered almost entirely obsolete by the internet. Back in the day, radio hams (or amateur radio enthusiasts) would spend their evenings using shortwave to contact de facto penpals on the other side of the country, or the world. And of course, if you were scanning the channels for activity, you might stumble over more cryptic messages, like number sequences - encrypted cyphers that require a decoder. We're not sure why these still exist, but Heath's found a few in his local neighborhood and links up the eerie recitals with tuned noise, synth-y jingles that sound like supermarket tannoy announcements and anxious, blustery drones. It's surprisingly engaging stuff, too - Heath's clearly done a bit of tweaking to make everything pop, but knowing these sounds just exist on the airwaves makes the experience so much sweeter.
Huayno has its roots in the Andes during the colonial era, when indigenous peoples began to blend their music with influences brought by European settlers. During this process the Spanish guitar naturally became very prevalent, incorporating the tunings, finger-style and rhythms of the traditional Andean harp along with it.
The late Alberto Juscamaita Gastelú, known as Raktako, was a renowned guitarist, composer and mentor to generations of guitarists from his home in Ayacucho, southern Peruvian Andes. His unique style also blended techniques from the Spanish lute and other instruments brought by colonisers, such as the violin and accordion. For over a century, Raktako preserved Ayacucho's musical traditions and the Andean guitar form.
In 2022, the last disciple of Raktako, Gustavo Yashimura, shared with Sound of the Andes' Hánkel Bellido a series of astonishing home recordings made by Raktako between approximately 1930 and 1940. These recordings, made with the sparsest of equipment, had never been published before and represent an invaluable cultural treasure. The guitarist, who lived for over 100 years and passed away in 2023, had been largely forgotten until recently, when the Ministry of Culture of Peru officially recognised him as Meritorious Personality of Culture. His legacy, which includes a profound influence on Peruvian music, especially the Ayacucho guitar tradition, is finally being acknowledged.
Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."
An impossible-to-find, ’95 Memphis rap tape resurfaces on vinyl via Gyptology, an "Egyptian Archaology" styled re-issue label
Leading on from Shawty Pimp’s ‘Comin’ Real Wit It’ [1995] - which was dished up by Delroy Edwards’ L.A. Club Resource and sold out within days back in 2014 - its sequel, ‘Still Comin Real’ reprises that woozy slow drawl on 11 slurps of syrupy goodness.
As to be expected, noise artefacts carry over from the original, short-run tape edition, but it wouldn’t be a proper, OG Memphis rap session without that haze of tape grit. Safe to say that Gyptology know this, too, and see vinyl as the most faithful, sympathetic form of preservation.
Thus, you can trust the sound is raw as; a distinct adjunct to the prevailing NYC and LA hip hop styles of 1995’s golden era, working with rude, stripped down production values and vibes that have significantly withstood the test of time, and since laid the roots for a lot of contemporary southern rap, hip hop and R&B.
Our season's first edition by the mighty Woo is an ode to Sweet Peas. It is a thoughtfully curated collection of ambient, minimalist, and new-age soundscapes designed to be the perfect soundtrack for moments of sowing these seeds, which accompany every release in quiet reflection.
Composed by the renowned duo Woo—Mark and Clive Ives — this is one of a series of five unreleased albums from their archives. The release combines soothing tones from clarinet, guitars, percussion, and electronic elements, creating the perfect soundtrack for gardeners and music lovers alike. Featuring tracks like “Golden Hours” and “Earth Angels,” this album is an ode to the slow, rewarding process of growth and new beginnings. “Like nature, our approach has always been quite random,” the brothers state, “ as with planting seeds the process has a purity that can bring unexpected results.”
Accompanying each release will be a special seed insert chosen by the artist to enhance the tactile and organic experience of the music. These seeds symbolise the potential for growth and connection to the natural world, aligning with the music's meditative and nurturing qualities.
For this release, the brothers have chosen Sweet Peas:
“To our surprise and delight, Sweet Peas can be planted in the autumn and they’ll blossom in the coming spring”
Each release will be in physical form on a recycled cassette, which will precede its digital counterpart by a few months, allowing the music to be experienced in its intended form first.
As Clive puts it: “Much like nature, music is an ever-evolving process. With this project our aim was to achieve an unpredictable organic flow that still feels harmonious.”
Self-proclaimed as one of DINTE’s faves, the Pinoy Rock mixtape, originally broadcast on NTS, is graduated to cassette with nearly 90 minutes of haunted country blooz and folk rock from beyond the usual hotspots.
As ever, the selections enamour to a lesser-raked zone of interest bound to resonate with lovers of this sound’s roots in US prisms, and appears like a parallel to the sorts of far away but strangely familiar sounds surfacing via reissues of Leong Lau or DJ Sundae & Julien Dechery’s Sky Girl’ set.
Admittedly we, and probably many others, have no clue to vintage Filipino music, slo it’s a pleasure to allow DINTE do the heavy lifting, presenting a carousel of laid-back, hook-laden charms sung in Filipino and Tagalog and mostly erring to Western tunings, but also laced with subtle traces of their far South Eastern heritage.
Pastoral folk rock sits shoulder to shoulder with soulful ballads, purring folk shares space with more symphonic works that unusually recall Arabic classical, while psych rock power jams give way to balmy chuggers, eyes-closed lead guitar solos, and slow but hard blues rock and slide guitars, all with DINTE’s reliable seal of approval.
DINTE keep shelling Gary Sullivan’s killer picks with a survey of jiggy SE Asian hip hop to follow his ‘Bodega pop’ set of Arabic zingers: this one featuring an hour of late ‘90s, early ’00s rap and R&B from Vietnam, Thailand, Malaysia, Cambodia, Philippines, Myanmar and Indonesia...
“"While on a work trip to Chicago in the mid-2000s, I was craving a bowl of pho. A bit of sleuthing led me to hop on the red line “L” up to Argyle Street, ground zero of Chicago’s Little Saigon. In the 1960s, Chicago restaurateur Jimmy Wong invested in property on Argyle Street with a vision to build the city’s new Chinatown, a kind of mall with pagodas, trees, and reflecting pools. In 1971, the Hip Sing Association, a labor/criminal organization, established itself in the area, and along with Wong, they bought up 80% of the buildings on a three-block stretch of the street. Wong reportedly broke both hips in an accident, leaving his dream to wither; in 1979, Charlie Soo of the Asian American Small Business Association brought it back to life.
Soo expanded the area into a vibrant mix of Chinese, Vietnamese, and other Southeast Asian
businesses, pushing for renovations, including an Argyle station facelift and the Taste of Argyle festival. At the time I exited the station and crossed the street to get a better look at a shop with a poster for A Vertical Ray of the Sun in the window, the area was home to some 37,000 Vietnamese residents.
Opening the door, I was gobsmacked by a cavernous Southeast Asian media store, bigger than any I’d been to in Dallas, Montreal, New York, or Seattle. I spent some time at the bins, pulling out collections by some of my then-favorite singers — Giao Linh, Khánh Ly, Phương Dung — before approaching the register to ask the young woman behind the counter if the they carried any Vietnamese rap. It was a longshot, I knew, but if such a thing existed on physical media and anyone carried it, it would be this place.
‘Have you heard Vietnamese rap?’ she replied, her tone of voice and facial expression betraying a comically exaggerated level of distaste. I admitted my ignorance but assured her that I had long cultivated a high threshold for cheesy pop music of all kinds and genuinely tended to like hip hop from around the world.
She rolled her eyes and pointed to an area I had missed. I walked toward a far corner of the store and knelt over a small box on the floor sparsely populated with CDs, VCDs, and cassettes. I pulled out half a dozen Vietnamese hip hop compilations and a strange-looking CD with a cavalcade of odd typefaces in a queasy multitude of colors: THAILAND RAP HIT, it boasted, with 泰國 “燒香" 勁歌金曲 below it. The information on the back provided an address in Kuala Lumpur and the titles in Thai and English translation. The first track included three simplified Chinese characters after the English-language version of the title, “The Chinese Association”: 自己人.
WTF was going on here? Walking back to the register, I waved the CD, asking “What’s up with this one?” She gave me a look. I placed it on the counter so she could bask in the cover’s full glory. She shrugged. “I’m guessing it’s Thai rap?” She looked disappointed in me when I said I’d take it.
It turned out to be a Malaysian pressing of half-Chinese Thai hip hop artist Joey Boy’s third album, Fun Fun Fun from 1996, and it completely changed my sense what the genre could sound like. The rapper’s self-assured, effortless, silly-but-cool rapid-fire delivery weaved in and out of the most bizarre, antic beats I’d ever heard. The six Vietnamese hip hop CDs were a mixed bag, mostly “serious” sounding mimicry of US rapping over predictable production, but the highs were very high. When I got home and listened to it all, I made a point to find as much hip hop from this part of the world as I could.
The tracks collected here provide a limited but potent reflection of the two-decade ascendency
and ultimate world-takeover of hip hop, as it displaced rock and its endless variants for millions of listeners. This not a fair and balanced overview of regional production: I’ve only included tracks from Cambodia, Indonesia, Myanmar, Philippines, Thailand, and Vietnam. Nor is this a biggest or most important artists collection; instead, I’ve tried to recapture the pure visceral thrill of that first time I heard Joey Boy, choosing bangers that sound like nothing else, from nowhere else."
—Gary Sullivan”
Collecting pop songs, poetry, solo folk performances and corridos, 'In Search of Revolutionary Voices' provides a cracked window into Mexican life at the turn of the century.
There's something magical about wax cylinder recordings - it almost doesn't matter what sounds are dubbed on them, the medium itself adds so much character. This anthology was inspired by a paper from musicologist Dr. Fatima Volkoviskii, who excavated the University of California, Santa Barbara's cylinder audio archive to examine the performance practices of Mexican singers. And we get a pretty wide selection of material: there are zarzuelas, Spanish musical theater excerpts with spoken dialogue and sung scenes, a little like a cross between pop, opera and folk, such as Rosete and Camcho's 'Agua, azucarillos y aguardiente'; corridos, poetic ballads that were popular during the Mexican Revolution, like J. Morales & Cortazar's foggy 'Los amores de un charro'; and weirder, more unexpected deviations.
Our favorite moments come from Rita Villa, whose harp-like recordings - 'Czardas' and 'Bagatelle' - sound like long-forgotten library cues, and Quinteto Jordá, who impresses with the noisy orchestral cut 'El Amor es la vida'. Like all good Death is Not the End anthologies, it's a history lesson.
Each cassette in this trilogy is based off over a decade of audio-spiritual research on three beings who have created highly spiritual musical compositions, and who have transitioned off this planet in the physical: Pharoah Sanders, Alice Coltrane (Swamini Turiyasangitananda), and Sun Ra. You will hear two ensembles - Roman Norfleet & Be Present Art Group as well as The Cosmic Tones Research Trio - play interpretations, responses, and hypotheses pertaining to the research on the music and message of those beings. Each cassette is simultaneously in tribute and is also a sonic dissertation. These cassettes are intended as future research on how the music of these beings affected the playing, the witnesses, and the hearers at the time of performance.
The first cassette "Something’s Happening: The Transitioning of a Pharoah" centers the beingness and music of Pharaoh Sanders. This recording took place on the day of his transition (9-24-22) at The Lumber Room in Portland, Oregon and features the ensemble Roman Norfleet & Be Present Art Group. The news of Pharaoh’s transition stunned the whole planet. The ensemble had different compositions prepared for this day originally, but immediately made new sonic arrangements in response, prayer, grief, and gratitude. Norfleet had a formative encounter with Sanders around 2013 while working as a computer salesman and learned about the music of Sanders directly from him. They spent hours in conversation on technology and music, which included talks about Sun Ra.
The second cassette is titled "Explorations of Turiya Loka" and was recorded at Leach Botanical Garden in Portland, Oregon (9-24-23). "Turiya" is a spiritual, blissful state and "Loka" means planet - according to Vedic spiritual systems. Turiya Loka is a spiritual, blissful planet. This cassette holds a recorded ceremony by Roman Norfleet & Be Present Art Group honoring the music and spiritual teachings of Swamini Turiyasangitananda (also known as Alice Coltrane) and explores what Turiya Loka may sound like. Turiya Loka is a home for Swamini Turiyasangitananda based on her song “Om Supreme” on the album Eternity. Since 2017, Norfleet has been studying and fellowshipping with the students of Swamini Turiyasangitananda who are based in California and still run the Vedantic Center organization. The organization continues to hold classes and ceremony. In this recording, listeners will get a chance to hear spiritual insight from Radha Botofasina, who is a student of Swamini Turiyasangitananda and lived on the ashram the spiritual teacher founded in Agoura Hills, California.
The final cassette consists of music from The Cosmic Tones Research Trio composed of Harlan Silverman, Kennedy Verrett, and Norfleet. It was recorded in community at Mississippi Records in Portland, Oregon (12-3-23). The ensemble's name gives a nod to Sun Ra’s "Cosmic Tones For Mental Therapy" album title and was formed for extensive research purposes pertaining to universal and cosmic tones - how they affect human mental wellness and overall interspecies wellbeing. Sun Ra’s "Cosmic Tones For Mental Therapy" is a great example and research tool for audio wellness. The evening of this concert was the trio’s first mental wellness event which had tremendous positive effects on the beings and buildings present and surrounding.
Harnessing the chaos born from endless jams in a remote, rented farmhouse, the album dives deeper into their punk approach to jazz, while opening up space for long-nurtured fascinations with electronic textures and cinematic oddities. Their third album, it features previous singles feely, and bamboo.
The title was pulled from a bank of favourite names after the band saw Ez’s artwork; a quirky world of three cell-like flats housing absurd creatures. 'frank dean and andrew' nods to the anonymous, everyday passersby whose lives quietly unfold in the background of a nondescript town.
Pulling back the curtain on its creation further, the band reveals, “The album was recorded at the end of a year of extreme highs and lows. The tensions play out in the music in weird ways... the feeling of the music is very particular, and peculiar. Most UK Jazz music can end up too arranged and neat, or generally optimistic in mood, whereas this album goes the other way in all aspects.”
At the album's core, the glitchy, late-night focus track red in tokyo features Chinese-Vietnamese-British rapper Jianbo, whose grimey, distorted flows cut through growling guitar riffs and a dragging, drill-like drum line. “It’s a weird, grimey anger with a touch of no-wave and post-punk,” the band explains, “Hari’s bass ended up sounding like a Japanese Koto”. The intensity is fitting, as Jianbo recounts a tense moment in Tokyo that left him “seeing red.”
Shifting through moods, the second track oscillates to life with a dubby bassline and bursts of distant, animalistic commotion, like a flock scattering after a disturbance. With unsettling keys and guitar, the instrumental upends the familiar contours of jazz and leaves a lingering unease as part of what the band calls the album’s “weird, off-key” side. Equally unexpected, the title, horticulturalists nightmare (birds), taps into the surreal fear lurking in the pulsing soundscape.
That freeform, borderless creativity carries into grilly, where the keys lay out the pace and mood. “The tempo and the ambience frame the track to be like a dance tune, but with a darkness from Burial-type ambiences and pulsing drill-style delays,” the band notes. As horn layers clear the haze, the jam’s raw energy and feeling come together as a transportive piece.
Taking a dip into the melancholic, toucan opens with a whir and solemn, ceremonial horns, underpinned by a mellow harmony that moves into far-off, choral-like overlays. Opening with a similarly dystopian eeriness is location, the band’s favourite. From the heavy slump of the drums to the three-piece horns of Dan, Akers, and Jonny, which counterpoint each other in a sea of reverb. The tune is named after a Playboi Carti song of the same name, inspired by the opening synth movement.
The title track, frank dean and andrew, flickers with a bittersweet nostalgia, capturing for Ebi Soda, a modern sense of indifference, a stay-at-home, it-is-what-it-is kind of resignation. It mirrors the mood of the figures on the album artwork: sitting alone in flats, suspended in quiet isolation. Lou’s chords, Hari’s chordal bass, and Sam’s laid-back tempo lay down a "loose, Midwest, emo undercurrent, a tone that runs deep in much of the hyperpop" the band had been absorbing. Will vocalises through the trombone, making it sound as though someone is singing down a crackling phone line. A flugelhorn overdub adds more warmth to the track’s slow-burning atmosphere, with trombone and sax joining the mix in the second half.
Closing the album is insectoid creatures are infesting the land, beginning as a dissonant, scattered hellscape of wailing improvisations, freewheeling robotic noise, and buckling delays that eventually rupture into a cinematic scape, giving way to an ascending sequence of hopeful, mood-settling melodies.
As a whole, the album’s character arises from stylising with production and mixing. The approach fluctuates between focusing on ambience and reverb, drawing from UK dubstep influences like Zomby, Burial, and Joe Armon-Jones’ collaborations with Maxwell Owin, and embracing the raw, grainy DIY ‘mixtape’ sound, inspired by artists like Athletic Progression, Yameii Online, and Playboi Carti.
Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.
A DJ, producer and significant figure in contemporary electronic music, Marcel Dettmann steps forward to contribute to Running Back’s ongoing Mastermix series. Whereas previous editions of Mastermix have taken an ear to the sound of lapsed, legendary clubs such as Wild Pitch and Front, Dettmann’s curation deftly captures the man himself in ongoing perpetual motion, raiding the vault for his own precision-tooled edits, long-employed on dancefloors to devastating effect. Alongside a continuous mix, this release arrives as a 3LP gatefold, and as a limited edition cassette. Closely associated with Berlin’s techno landscape, Dettmann was born and raised in the former GDR, then later immersed in the bleary-eyed counter cultural landscape of post-unification Berlin. Initially oriented by post-punk, industrial and new-wave music, Dettmann has been DJing since 1993, always expanding and perfecting his repertoire. He later began working behind the counter at the city’s tastemaking rave boutique Hard Wax, and a decade after he first dropped a needle, became (and remains) resident at notable local nightspot Berghain/Panorama Bar, where his instincts have helped sculpt the signature sound of both main dancefloors. Of course, you’re probably not asking, “Who is Marcel Dettmann?” More importantly, you might want to know; just what treats has he gifted us here? The trip begins with a simple pitch-shift skywards, transforming Identified Patient’s creeping ‘The Female Medical College of Pennsylvania’ into a peak-time freakout, before an alternate take on Toctronic’s ‘Bis uns das Licht vertreibt’ emerges from the vaults for the first time. Dating from 1995, and one of Dettmann’s all-time favourites, Cristian Vogel’s ‘Untitled’ clambers back into the box with respectable cuts, while John Bender’s ‘Victims of A Victimless Crime’ kicks off the flip sporting a new arrangement, transporting us back to the foundations of a confident, stripped-back sound. A few subtle edits to Clark’s perilously funky ‘Dirty Pixie’ takes us to Dettmann’s remix of Junior Boys. Produced in 2010, it transposes the Canadian duo’s sophisticated pop with our curator in his minimal prime, and has since become an irresistible prize for high-minded diggers. The same can be said for Experimental Products’ explosive proto-electro anthem ‘Who Is Kip Jones?’, empowered from pricey Discogs purgatory with just the slightest of tweaks. It’s deservedly sandwiched between the guiding influences of Chicago and Detroit in the form of Mutant Beat Dance’s raw ‘The Human Factor’ and a shimmering new version of previous solo production ‘Water’, featuring close friend and Ostgut Ton ally, Ryan Elliot. The second half of the Mastermix seamlessly connects the mechanical past and digital present of EBM and industrial in the dance, with Dettmann’s instincts as a guiding hand. Severed Heads’ iconic ‘We Have Come To Bless This House’ emerges with mere nips and tucks, while Nitzer Ebb’s ‘Shame’ is significantly reimagined as a highwire act of rhythm and tension, setting up a sensual second take on a 2017 remix of ‘Limbo’ from Swiss synth heroes, Yello. Core musical memories are shaken and stirred with a context-shifting take on Frank Duval’s emotional classic ‘Ogon’, while Ian North’s ‘Sex Lust You’ and Ford Proco’s notable Coil collaboration ‘Expansion Naranja’ effectively throb with only minor adjustments, respectfully imagined as “shadow versions”. Meanwhi le, a simple breakbeat lifts Albert Kuningas’s ‘Astraalprojektio’ in the direction of wide-eyed dancefloors, while a fresh take on K-Alexi Shelby’s ‘Season of The Real’ inexplicably emerges somehow even funkier than before. The conclusion of the compilation leads back to Das Tier from the prolific experimentalist Conrad Schnitzler, whose swirling synths and hypnotic vocals are duly tightened by Dettmann, but only as he puts it, “in conversation with the original.” Concluding three discs and thirty years of commitment to the dancefloor, this Mastermix not only offers us the opportunity to eavesdrop on this endless exchange, but to gain some sought-after material for our own record collections.
Good Morning Tapes call on grimwig, aka Ali Safi of the Marionette label (Pretty Sneaky, Khôra, Francesco Cavaliere & Tomoko Sauvage++) for a 90 minute exhalation of tripped-out DMT synths and deep, sublimated atmospherics. Aye it’s a good one.
‘The Third Place’ presents a revision of a mix initially cooked up for Marionette’s 10th anniversary session at Cafe Oto and perfectly encapsulates ethereal, transcendent dream-weaving with cherry-picked slices of ambient, 4th world, field recordings and wafts of meditative flute, sitar and snatched conversations, seamlessly slanted to the supine.
Inspirations from Indian classical and kosmische seep into lysergic West Coast sentiments and subby, weightless futurism with a cinematic grasp of sound design that hews to a path that patently aligns with Good Morning Types core interests. Where the label usually deals in more overtly sunny strains of this vibe, however, Grimwig takes us to more dappled territory with passages of post-industrial murk, Malibu-esque silhouettes and slow-pulsing drums elevating the 4th world topography into something much more nuanced - and all the better for it.
The latest title from Good Morning Tapes, the cult-favorite cassette label known for its extremely unique catalog, is a mixtape by New York-based new age archivist Mark Griffey (aka Ultravillage) that draws from his vast collection of US cassettes from the mid-1970s to the mid-1990s, presenting obscure ambient, minimal, progressive rock, electronic, and new age music. This mixtape features obscure ambient, minimal, progressive rock, electronic, and new age music from the mid-1970s to the mid-1990s on cassette from the United States. A wonderful selection of light rhythmic and melodic charms woven together over the course of an hour.
Misha Hollenbach, a Melbourne, Australia-based DJ who has previously released excellent mixtapes on Good Morning Tapes, is part of the fashion, art, and design label/publisher P.A.M., which he co-founded with his wife and creative partner, Shauna Toohey, He is also a member of P.A.M, a fashion, art, and design label/publisher co-founded with his wife and creative partner, Shauna Toohey.
Vera Dvale, aka DJ Sotofett, the popular DJ/producer who runs the ever-popular Norwegian lo-fi house label Sex Tags Mania with her brother DJ Fett Burger, is back with Good Morning Tapes! This DJ set features a carefully selected selection of tracks from the golden age of Roots Reggae from his vast collection. This 100-minute long session of roots, rocksteady, lovers rock, and dub-out skankers is a sequel to the “Music Is Kinship” tape released here in 2020, this time recorded at an outdoor party at GMT in 2022. This time, it was recorded at an outdoor party at GMT in 2022.
Counter Culture Chronicles proudly announces the reissue of Dr. Timothy Leary – The Radicalization Of Timothy Leary, a remarkable archival collection from the early days of Counter Culture Chronicles. This powerful audio document captures one of the most dramatic and controversial periods in American counterculture history, focusing on the period following Dr. Timothy Leary's spectacular Weather Underground-assisted prison escape and flight to Algeria in 1970. In September 1970, Leary escaped from California's minimum-security prison by climbing along a telephone wire over a 12-foot chain-link fence, aided by the Weather Underground in a daring operation that cost $25,000. This escape led him first to Algeria, where he sought refuge with Black Panther leader Eldridge Cleaver, before eventually being captured and returned to the United States. This cassette contains a fascinating 1966 interview of Leary at the Millbrook estate, where he and Ram Dass (then Richard Alpert) continued their psychedelic research after being dismissed from Harvard. Both men were formally dismissed from Harvard in 1963 - Leary for leaving Cambridge without permission and Alpert for allegedly giving psilocybin to an undergraduate. The recording captures Leary during his transition from academic researcher to counterculture icon, offering insights into his evolving philosophy and growing radicalization. The collection includes a reaction to Leary's escape and Algerian exile by Ram Dass, his former Harvard colleague and lifelong friend. The two had launched the Harvard Psilocybin Project in 1960, conducting clinical studies that dramatically reduced prisoner recidivism rates through guided psychedelic therapy. Their friendship endured despite taking dramatically different paths after Harvard, with Alpert becoming the spiritual teacher Ram Dass while Leary evolved into the counterculture's most famous advocate for consciousness expansion. Most dramatically, the tape features a 1971 communique by Eldridge Cleaver, the Black Panther Party's Minister of Information, in which he distances himself from fellow-exile Leary. Cleaver had placed Leary under "revolutionary arrest" as a counter-revolutionary for promoting drug use, reflecting the tension between the Panthers' political militancy and Leary's psychedelic evangelism. In this statement, Cleaver renounced any alliance between the Black Panthers and Leary, and also renounced involvement with psychedelic drug culture as a whole. The recording concludes with a 1983 interview of Leary following the publication of his autobiography Flashbacks, offering retrospective insights into this turbulent period. President Richard Nixon had called Leary "the most dangerous man in America," and during the 1960s and 1970s, he was arrested 36 times. This collection captures the complexity of a figure who went from respected Harvard psychologist to fugitive revolutionary to eventual government informant. Reissued as Counter Culture Chronicles 4 with new artwork and including two inserts with militant quotes from both Leary and Cleaver from the Algeria period, this release documents a pivotal moment when psychedelic consciousness met revolutionary politics in the cauldron of 1970s radicalism. The tensions and contradictions captured in these recordings illuminate the broader conflicts within the American counterculture movement itself. This is essential listening for anyone seeking to understand the intersection of consciousness research, political radicalism, and the underground movements that defined an era. As the insert notes: "Brains on fire and souls on ice."