MUSIC

As the 1940s began, South Asian cinema entered a transformative phase. Playback singing, still a new idea in the previous decade, quickly became standard practice. Actors no longer had to sing, and singers no longer had to act, opening the door to a wave of dedicated vocal talent that redefined the sound of the industry.

Voices like Noor Jehan, Shamshad Begum, and Suraiya rose to prominence, becoming household names across the subcontinent. Behind them, composers like Naushad, Anil Biswas, and Ghulam Haider were expanding the sonic palette of film music, blending ragas with Western orchestration, folk tunes with jazz-era instrumentation. Harmoniums, sarangis, violins, accordions, and clarinets filled out increasingly complex arrangements, while ghazals and qawwalis continued to influence mood and structure.

Although the post-Partition years are often considered to be Bollywood’s “Golden Age,” thanks to filmmakers like Raj Kapoor, Bimal Roy, and Guru Dutt, the music started its peak just before the divide. By 1947, Naushad and others were producing some of the most emotionally rich and musically intricate work in the industry’s history, compositions that would prove challenging to surpass in the decades that followed.

Yet this high point came during a time of immense upheaval. The Second World War, the Bengal famine, and the crumbling of colonial rule all loomed large. Film songs often reflected the uncertainty, sometimes mournful, sometimes romantic, sometimes defiant. And when the Partition finally came, it fractured the world that had created this music. Artists became refugees, studios were split, and careers were thrown into flux. Noor Jehan, who would go on to become Pakistan’s most iconic singer, recorded many of her most beloved songs in Bombay. Khursheed, another major star, faded from public life after migrating. K.L. Saigal, a towering figure of the 1930s and '40s, died in Lahore just months before the split.

This collection spans those final years before Partition, a time of creative flowering and looming catastrophe. Like Part 1, these songs were sourced from immigrant-run music shops in New York and New Jersey. They are fragments of a vanishing world, each one a snapshot of the art, longing, and resilience that defined this extraordinary era.

— Gary Sullivan (Bodega Pop)

"It may surprise some that, after two decades of silent films, when Alam Ara broke the silence in 1931, it and every South Asian talkie that followed was what we in the West think of as a “musical.” Music had been integral to the culture’s staged drama going back to the Gupta Dynasty — sometime between the 4 th and 6 th Century CE. Since its inception, South Asian cinema drew heavily from Marathi, Parsi, and Bengali musical theatre and silent film screenings were often accompanied by live music to mimic a live staged experience.

When sound films arrived, actors with serious singing skills became the next wave of stars. Songs were performed live while shooting, with musicians hidden off-camera, to the side or sometimes even in trees. Playback singing — the practice of dubbing a real singer’s voice over a lip-syncing actor — didn’t become standard until the 1940s.

Thus, the biggest stars of the 1930s were also the greatest singers, with some, like Govindrao Tembe and Pankaj Mullick, excelling as both composers and vocalists. None, however, were more beloved than K.L. Saigal, whose emotional, untrained crooning captivated audiences across the subcontinent. Saigal’s voice inspired a young Lata Mangeshkar, who vowed to become India’s greatest filmi singer to win his heart. Sadly, Saigal grew increasingly addicted to alcohol, unable to perform without it, and passed away at age 42, seven months before the Partition. Lata never married.

This collection features some of the earliest songs from South Asian cinema, sourced from CDs and LPs found in Jackson Heights, Queens, Coney Island Avenue in Brooklyn, Lexington Avenue in Manhattan, and Oak Tree Road in Iselin, New Jersey — areas home to vibrant immigrant communities. South Asian immigration to New York and New Jersey surged after the 1965 Immigration and Nationality Act, which lifted non-European quotas. By the 1990s and 2000s, the region’s Indian, Pakistani, and Bangladeshi media outlets flourished, especially in Jackson Heights, where such stores outnumbered the total number of regular record shops throughout the five boroughs.

The nascent period of sound film featured a limited palette of musical styles, predominantly Marathi Bhagveet, like the Ghazal, but with greater flexibility of subject matter and rhythm, and Rabindra Sangeet, the approximately 2,000 songs and poems composed by Bengali Nobel laureate Rabindranath Tagore. But there was some evolution as well, with the success of South Asian cinema’s first woman composer, the classically trained Saraswati Devi, and the introduction of Western instruments including the piano and Hawaiian guitar.

While much of the music was dark and brooding, perhaps exemplified best by Devika Rani’s interpretation of Saraswati Devi’s “Udi Hawa Mein” from 1936’s Achhut Kannya (Untouchable Maiden), there were moments of brightness, such as R.C. Boral’s “Lachhmi Murat Daras Dikhaye” sung by Kanan Devi in Street Singer, an otherwise thoroughly depressing film from 1938 that cemented Devi’s and co-star K.L. Saigal’s superstardom.

This selection was chosen to emphasise a range of expressivity, instrumentation and style achieved even within the decade’s relatively limited scope, setting the listener up for the relative explosion of possibility in the 1940s, to be covered in the next installment of this series."

— Gary Sullivan (Bodega Pop)

Originally released in 2018 via Philadelphia-based punk archive label World Gone Mad and now reissued by Death Is Not The End, Dark Wave From Poland 1982-1989 takes a glance behind the Iron Curtain to look at the Polish underground and its fertility when it came to generating minor key, doom-laden post-punk and new wave, giving us twenty rare tracks.

Another cassette-only mixtape taking in Soviet punk selections, 1985 to 1992, issued in partnership with Philadelphia's World Gone Mad.

333 reissues a serious all-timer of an LP from the peak of reggae/dancehall's mid-to-late 1980s digital era, in the form of Horace Ferguson's Sensi Addict - recorded for Prince Jazzbo's Ujama label and originally released back in 1987. Produced & arranged by the late great Jazzbo (and issued here under license from the foundation deejay & producer's family) the Sensi Addict LP pulls together a selection of vocals recorded between 1984 & 1987 at Michael Carroll's Creative Sounds studio in Kingston, recorded by engineer (and singer & producer in his own right) Paul Davidson. Horace's infectious falsetto can be found riding a collection of Jazzbo's digital rhythms - from the inspired Replay version on 'Jah Order', to the updated take on the foundational Sleng Teng rhythm track on 'Tranquilizer' - representing some of the most forward-thinking production of the period outside of Jammys and King Tubby's Firehouse stables. The bulk of these rhythm tracks were performed by revered multi-instrumentalist Tyrone Downie (a long-time member of Bob Marley & The Wailers since the mid 70s, who sadly passed last November) alongside Tony "Asher" Brissett - another massively undersung session musician perhaps most notable for laying down the initial Sleng Teng rhythm track for Jammys in 1984. Also on display here are a couple of choice early 80s rhythms, recorded for Jazzbo by Errol "Flabba" Holt's legendary Roots Radics backing band. All of this comes paired with sympathetically reproduced artwork - featuring images of Horace by photographer and reggae documentarian, Beth "Kingston" Lesser.

A selection of brooding, haunting Turkish tango recordings from the decades following the foundation of the republic in the early 1920s through to the mid 1950s.

A slightly revised & edited take of our Jamaican Gospel special for NTS Radio, originally broadcast for the station back in late 2016. A dusty heap of JA gospel from the 60s and early 70s. Split across two sides - all vinyl and all 45s - played through a touch of delay pedal with crackle aplenty. Enjoy.

Death Is Not The End turns 10 years old in May and as part of the celebrations we are committing a selection of DINTE NTS Radio shows from over the years to cassette. Kicking off with this recent special Skateland Soundtapes, 1980-1986 - comprising a selection of clips from sessions held at Halfway Tree, Kingston's most storied roller skating rink during the dancehall era's golden period of the early to mid/late 1980s. Audio sourced with the indefatigable efforts of the Who Cork The Dance crew - big thanks going out to Jayman, Ruff House, Keimo, Omar, Gee Wizz and the one Jah Humble.

Another cassette-only mixtape in our series in partnership with Philadelphia's World Gone Mad, this time surveying South American punk and post-punk between '81 & '90 - featuring bands from Colombia, Peru, Ecuador, Chile, Paraguay, Uruguay and Argentina.

DINTE's third cassette-only mixtape in partnership with Philadelphia punk archivists World Gone Mad, this time specifically focused on the late 1980s/early 90s punk & hardcore scene in Medellín, Colombia.

"There are moments in which art perfectly reflects the surroundings in which it was born. This is the case of the entire hc/punk/metal scene in late 80s/early 90s Medellín. It was, at the time, the most violent city in the world because of drug cartels, corruption, oppression & poverty. This violence was the reality of daily life & is reflected in the music that flourished in Medellín during the time period. It is some of the most authentically violent, aggressive, noisy, raw & abrasive hc/punk/metal to ever exist. This tape is a sonic snapshot of those times."

Anvar Kalandarov is a music archaeologist, musician and producer from Tashkent, Uzbekistan with a focus on unearthing rare and hard to find gems from across Central Asia. Last year he compiled Synthesizing the Silk Roads: Uzbek Disco, Tajik Folktronica, Uyghur Rock & Tatar Jazz, released in collaboration with Ostinato Records. He also runs his own label Maqom Soul Records. Digging Central Asia is a mixtape that journeys through the psychedelic landscapes of the Silk Road, featuring recordings recorded between the 1970s through to the early 1990s.

First wave Greek punk in the spotlight of Death Is Not The End's ongoing adventures with Philly’s World Gone Mad record shop and distro, sifting out 71 minutes of call ’n response vocals, white hot guitar scuzz and pelted kits.

All lifted from rare and hard to get a hold of records and tapes, the session vacillates punk’s guitar-drums-vocal combos with its synth jabbing offshoots, turning up expected levels of The Ramones worship and finer strains of revving death rock, speckled with more hot-wired synth spunk and canny twists of dubbed-out steppers and goth-y early Factory stylings.

CASSETTE ONLY. Another tape reissued in our ongoing programme with Philly's World Gone Mad. 39 late 70s/early 80s Finnish punk tracks in 80 minutes. Mostly rare material from limited singles.

Totality! It can only be good news. The second convergence of Natural Information Society and Bitchin Bajas, years removed from the first, misses no steps and posits low-key revolutions in gravity for everyone instead. LPs divide inevitably into two halves; here, the first side could be typed ‘space’ and the second side ‘time’. With loads of totally principled playing in the communal feel, both sides blur the edges warmly.

This is a soundtrack created by haruka nakamura for THE NORTH FACE Sphere in response to a request for "one album for each of spring, summer, fall, and winter. This project, entitled "Light years," is a project to produce four albums over the course of one year.

This is a soundtrack created by haruka nakamura for THE NORTH FACE Sphere in response to a request for "one album for each of spring, summer, fall, and winter.
This project, entitled "Light years," is a project to produce four albums over the course of one year.

This album, crafted entirely within a subharmonic framework and meticulously processed through tape manipulation, stands as Concepción Huerta’s sharpest work to date—undoubtedly her most abrasive, intense, and exhilarating. Her signature remains intact: a practice deeply rooted in drone, musique concrète, and hauntingly visceral textures—a kind of soundtrack that evokes powerful, image-driven narratives.

Conceptually, Huerta’s sonic vision evokes an image of open veins, not human veins, but those of the earth itself, the open veins of Latin America. These nervures are, in truth, rivers of lava; fury transmuted into fire coursing beneath the land until it erupts. The album is, in a way, a reflection on dispossession, resource extraction, and colonization. But beyond being a historical commentary—one that some might relegate to a forgotten past—it is also a reminder of the present, of how these practices persist in contemporary, postmodern guises.

It serves as both a tribute to the literary work of Eduardo Galeano, one of the most influential voices of Latin American leftist thought, and a howl from the Lacandon jungle in Mexico, resonating with the Zapatista struggle, the resistance of the Guaraní people in Paraguay and Argentina, and the voices of Indigenous communities across Latin America.

In the 16th century, a book titled Visión de los vencidos (The Broken Spears) was published in Mexico, compiling Nahuatl texts that presented the unofficial history, the account of the defeated. Concepción Huerta’s album El Sol de los Muertos (The Sun of the Dead) is not a call to action nor a reactionary manifesto, but an invitation to reflection, a historical reexamination. It urges us not to accept the official narrative at face value and serves as a warning, to remain vigilant and, within our capacities, resist the resurgence of fascism and colonialism in all its modern forms.



Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.

Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”

Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.

“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.

Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.

We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.

Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.

Gather your loved ones, Together is here. Duster’s fourth album is a 13-song exploration of comfortable, interplanetary goth. A sonic vaseline of submerged guitars, solder-burned synths, and over-driven rhythm tracks. “I know people say, ‘Oh Duster music so sad, we've even said it ourselves before,” Clay Parton said. “But it's a lot more like absurdism than nihilism.”

In the vibrant streets of Tembisa, South Africa, amidst the sprawling urbanity connecting Johannesburg and Pretoria, the story of Moskito began. Formed in 2001 by Mahlubi “Shadow” Radebe and the late Zwelakhe “Malemon” Mtshali, the group first emerged as a powerhouse of pantsula dancers. However, their undeniable passion for music soon led them down a new path—one that would cement their place in kwaito history. Spending countless hours on the street corners of their township, where they were born and raised, Shadow and Malemon danced and sang with an infectious energy that attracted crowds. It wasn’t long before the duo decided to channel their talents into a kwaito group, and after adding friends Patrick Lwane and Menzi Dlodlo, Moskito was born.

(Pantsula dancing emerged in the 1950s among Black South Africans in townships and continually evolved until it became intertwined with kwaito music culture. The stylized, rapid foot movements and characteristic low-dancing became associated with kwaito as it took over South African urban culture into the early 2000s.)

With limited resources, the group displayed immense creativity, recording demos using two cassette decks and instrumental tracks from other artists. They would rap and sing over an instrumental playing on one deck while the second deck records their performance. Their determination paid off when they submitted their demo to Tammy Music Publishers, who were captivated by Moskito’s style.

“Kwaito was the thing ‘in’ at the time. If you did music you did kwaito. We wanted to fit in and actually it was easy,” says Radebe. “We didn’t have engineers in the group, so the first time in a real studio was with Percy and Thami to record Idolar.”

That same year, the group released their debut album, Idolar, under Tammy Music. The album was an undeniable success reaching gold status selling over 25,000 units and earning them a devoted fan base across South Africa and neighboring countries like Botswana, Swaziland, Namibia and Zimbabwe. Moskito collaborated with industry legends such as Chilly Mthiya Tshabalala, who was known for his work with Thiza and Spoke ”H.” They drew inspiration from Thami Mdluli a.k.a Professor Rhythm, who had dominated the disco scene back in the 80s and 90s. Mdluli helped with musical arrangements and executive produced the album and signed on producer-engineer Percy Mudau, while Shadow and Malemon took pride in composing most of their songs. Like many of the rising kwaito artists of the time, they didn’t have music production or engineering backgrounds so they required support from engineers together their ideas down on tape.

They were inspired by South African kwaito icons like Trompies, Mdu, Mandoza, and Arthur Mafokate, alongside international heavyweights like Snoop Doggy Dogg, Dr. Dre, 2Pac, and R. Kelly, Moskito created a sound that was uniquely theirs—a perfect blend of local flavor and global influence.

Jess Sah Bi is well-known as half of the legendary duo Jess Sah Bi & Peter One who brought homegrown Country-Americana to the West African masses with their smash debut Our Garden Needs Its Flowers in the mid-1980s. Touring stadiums and reaching listeners worldwide, their music has racked up millions of spins on YouTube and remains imprinted in the hearts of Ivorians of a certain age. ATFA reissued their album in 2018, garnering critical acclaim from publications including Pitchfork and Rolling Stone and reaching a new generation of listeners outside Ivory Coast (Cote d’Ivoire).

Sometime in the early 90s, Die Sahbi—or Jesse, as he known to friends—became gravely ill with an unknown ailment and almost died. He visited various doctors and all kinds of religious healers and nothing helped. One day he went down to an Evangelical Christian revival in his neighborhood. They prayed over him and he was delivered. He says, “Their prayers helped chase out whatever demons and unhealthy spirits were inside me. After that my illness went away. When I went to the United States a few months later on an exchange program I wanted to make music to thank God because I was saved.” He recorded an album of music praising God in order to honor a promise he made to himself at the depths of his desperation in the hospital. The album Jesus-Christ Ne Deçoit Pas [Jesus Christ Does Not Disappoint] came out in 1991 and sold around 3000 cassettes in Ivory Coast. The master tape was lost along the way so the recording has never been on digital platforms until now.

Jesse didn’t have much time to record while visiting South Carolina, hence the relatively short album, 6 songs including two reprises for filler. A local pastor connected him with a studio and some American musicians (Robert Fortner and Gary Davis) to help. They added acoustic guitar, percussion and keyboard accompaniment to Jesse’s soaring French and Gouro vocals, harmonica and finger-picked acoustic. The resulting recording is deeply soothing and contemplative music that perfectly compliments the songs already embraced by millions.

But he had to find the rest of the studio expenses—$600 total—which he secured drawing cartoons for UNICEF. Jesse is Ivory Coast’s first political cartoonist, a vocation for which he was widely celebrated at the time. It also made him a few enemies which lead to him leaving the country permanently a few years later.

Jesus-Christ Ne Deçoit Pas is Jess Sah Bi’s first and only gospel album. Fortunately, fans responded with enthusiasm: widespread radio airplay and concerts followed, along with a growing solo profile in the country. The first big gospel artists in Ivory Coast were the duo Mathieu et Constance, who emerged in 1989. There was a bigger gospel music movement in English-speaking counties like Ghana and Nigeria (Christians make up roughly 40% of the population in Ivory Coast, slightly less than Muslims).

Jesse didn’t have any intention of working in Christian music but he realized, “You don’t make music to make money—you want to send a message.”

In the years since Jesus-Christ’s release, gospel music in Ivory Coast has grown to become a key part of music culture in the country. Spiritual music appears in community actives across the public and private spectrum from religious gatherings and parties to television broadcasts and music festivals. And, as it has evolved and indigenized locally, gospel music has picked up elements of traditional Ivorian music, reggae and soul.

The album ultimately precipitated the demise of the duo, who were soon separated geographically as Peter One relocated to Nashville. He went on to become a nurse and release a successful solo album on Verve following the ATFA collaboration. Nowadays Jesse lives in the Bay Area and continues to record and perform music wherever and whenever he has the chance. He is publishing a new book of humorous cartoons in 2025 and his most recent album Never Give Up came out in 2020.

Awesome Tapes From Africa the label began over 10 years ago with the reissue of Nahawa Doumbia’s Vol. 3. The recording kicked off a successful run of classic and new recordings from artists across Africa, being made available for the first time in the international marketplace. ATFA makes it possible for artists to expand their fanbases and revenues streams with legally licensed recordings and a 50/50 profit split. For its 50th release, ATFA presents iconic Malian singer Nahawa Doumbia’s beloved Vol. 2. Released on LP in 1982 and unavailable outside Mali until now, Vol. 2 is an intimate yet powerful document of the early efforts of one of Mali’s most enduring voices. Four decades of worldwide acclaim later, Doumbia is still touring the world blowing minds with her achingly emphatic singing backed by her partner guitarist N’gou Bagayoko. Vol. 2 is stark in its instrumentation—simply featuring voice and acoustic guitar—but massive in its sonic impact. Painstakingly extracted and remastered from LP by longtime ATFA audio engineer collaborator Jessica Thompson, this is the first time this recording has been cleaned-up for wider release. The master recording no longer exists and the original was pressed at relatively inferior quality, heightening the difficulty of presenting Vol. 2 with clarified audio. The historic recording was worth the effort. Doumbia’s voice soars above Bagayoko’s guitar as she lays out her plaintive approach to expressing relevant topics of the day. The room sound could be considered the third instrument as its shape and sonic affect is vibrantly apparent throughout. And the simplicity of this recording only enhances the immediacy of these four songs. As a bookend to both Doumbia’s long career and ATFA’s growing catalog, Vol. 2 is a grand yet unpretentious encapsulation of the energy behind this decade-long collaboration between artist and label.

This compilation introduces the sound pieces created by the Latin American experimental filmmakers and

is curated by the film artist Tetsuya Maruyama.

Tetsuya Maruyama

Born in 1983 in Yokohama, Japan and currently based in Rio de Janeiro, Brazil. Graduated from the University at Buffalo's School of Architecture in 2007 and from the Visual Language Department of the Federal University of Rio de Janeiro's School of Fine Arts in 2024. His work spans film, text, performance, sound, ideas, and installation, without prioritizing any particular medium.

Maruyama’s practice is rooted in re-contextualizing ordinary elements and textures, presenting them as ephemeral records of everyday observations. As an independent programmer and researcher, he has curated screenings of Brazilian experimental cinema across the United States, Argentina, Brazil, Japan, and Canada. He is also the founder of Megalab, an artist-run film lab based in Rio de Janeiro. His works are distributed by Light Cone, a nonprofit organization dedicated to experimental cinema in Paris.

Artist bio:

Ж

Ж (São Paulo, 198-) film-designer, programmer, educator & editor

Has a non-specialised and situated practice that explores the energetic, material,economic, political, and emotional cycles of (semio)capitalism. His work uses various strategies, materials, and media to reveal how these forces shape perception,memory, and subjectivity, especially in the context of our current ecological crisis.

His artistic propositions have taken the form of films, video installations, counter-spaces, writings, performances, and public space interventions, all aimed at reintegrating artistic practice into specific social and political contexts.

John Melo:

Visual artist, designer, and teacher of audiovisual arts. Graduated from the MAE (Master's in Technology and Aesthetics of Electronic Arts) at the National University of Tres de Febrero (UNTREF), Argentina. Interested in the relationship between arts, technology, ancestry, and transdisciplinary and experimental work. Studies non-linearity in artistic creation processes, poetic thinking, magical thinking, spirituality, and political and social actions, with a deep interest in pedagogy. Their work combines creative languages such as installation, sculpture, illustration, writing, sound, and video primarily. Previously a tutor in the training program for self-taught artists at the Museum of Modern Art in Bogotá (MAMBO PFA)

In 2022, founded SEPAE (Seminar of Editing and Experimental Audiovisual Thinking). Also involved in"Colectivo Tal Cosa," a transdisciplinary project combining biology, sound

exploration, intuition, and non-linear thinking in creative processes. A member of "2 horas de diferencia coletivo," a space connecting Brazil, Argentina, and Colombia for projects that conceptually link the three territories. Part of the art collective "Blanco Conejo" in Bogotá, aiming to share, promote, and experiment with contemporary

modes of creation.

Rodrigo Faustini:

Rodrigo Faustini is a Brazilian artist and researcher, based in São Paulo/ Campinas. His practice focuses on mediation, materiality and noise in audiovisual forms. His work has been exhibited at Centro Cultural Kirchner, Images Festival, Bienal de la Imagen en Movimiento, Annecy international animation festival, Vienna Shorts, Festival de Cine de la Habana, and others.

Francisco Álvarez Ríos:

Francisco Álvarez Ríos (1991 - Ecuador) is a filmmaker, curator, archivist, and visual and sound artist. He currently serves as the director and curator of the Festival Internacional de Cine Contemporáneo Cámara Lúcida

As a filmmaker, he explores reality and its escapes, focusing on the demystification of the image beyond the literal recording of the real. His current practice delves into moving images, sound interpretation, film installation, and performance film—practices that coexist and interact within the less-defined territory of the contemporary expanded cinema.

Martín Baus:

Multimedia artist, filmmaker, musician, researcher and teacher. My artistic practice investigates the relationships between history, materialism and perception, converging my interest in the political dimensions of listening, the reappropriation of archives, and the procedures of translation between materialities such as celluloid,sound and text. I’m a member of CEIS8, a collective for experimentation with film formats and photochemical processes based in Santiago de Chile, and co-director along with Andrés Baus, of the independent record label Radio Fome, which releases improvisation-based music and sound pieces. I’m interested in aurality as a tool for a radical pedagogy from Latin America, as well as methodology for artistic and practice-based research.

I enjoy engaging with the sonic realm from non-audible or non-sonorous approaches, therefore, I’ve done poetry books related to listening and wording, text installations that engage with opaque language translation procedures, publications around the links between salsa rhythms, migration and working-class struggles, and fictional writings that speculate on the future of sound archives and digital archeology.

Lucía Malandro:

Lucía Malandro is a renowned Uruguayan filmmaker dedicated to the preservation and restoration of cinematic and photographic heritage.

A graduate of the Escuela de Cine y Televisión de San Antonio de los Baños, Cuba, with a specialization in Documentary Directing, she continued her studies with a master’s degree at Elías Querejeta Zine Eskola at the University of the Basque Country, Spain. As the founder of the Archivistas Salvajes collective, Malandro has taken initiative to rescue a little-known legacy: Cuba’s underground cinema of the 1970s and 1980s, a clandestine movement that emerged on Havana’s rooftops in response to official restrictions.

Since 2019, she has directed several short films focused on the reuse and revaluation of cinematic and photographic archives, earning recognition at prestigious international festivals. Additionally, she has contributed as a film critic to various publications, including the official newspaper of the San Sebastián Film Festival in 2023.

Malandro has worked on the restoration of archives at the Cinemateca Portuguesa and has contributed to research and archival projects such as Piezas Cinéticas and Vanguardia Scópica, collaborating with institutions like Gordailua, the Basque Film

Ivonne Sheen Mogollón:

My projects are developed as experimental audiovisual, photographic and sound works, publications, texts, curatorial work and organization of cultural initiatives. From a personal and critical voice, I explore questions and reinterpretations about my surroundings, structures, archive images, my family history and the hegemonic learning that we assimilate. I am interested in self-management and the collective creation of spaces and experiences. I currently live in between Cologne, Germany, and Lima, Peru. My film Animal Within co-directed with Rebeca Alvan has been showcased in different platforms and festivals in Latin America, Europe and the USA. I am co founder of Taller Helios and associate collaborator of Isole_islas.

Javier Plano:

Javier Plano is an artist and university professor that works and lives in Buenos Aires. He has a college degree in Electronic Arts from UNTREF, where since 2014 he has been teaching courses about time based media and audiovisual performance arts. He’s currently doing a master’s degree in Sound Art at UNTREF. In 2007, he begins to produce video works and installations, participating in various festivals and exhibitions organized by institutions locally and abroad. He has received numerous distinctions for his works, among others an honorable mention in the MAMbA / Fundación Telefónica Award for Arts and New Technologies, the 3rd prize in the UNTREF award to the Electronics Arts, and three different honorable mentions at the National Salon of Visual Arts. On 2016, he has his first solo exhibition, titled "Test Patterns", in the MACLA (La Plata, Argentina). That same year he attends an artistic residence program on Signal Culture (NY, USA), with a scholarship granted by the Department of Cultural Affairs of Argentina. In 2019, he does his first solo exhibition in Buenos Aires at the Eduardo Sívori Museum, and wins a Scholarship of the Fondo Nacional de las Artes to develop a new project.

Pablo Mazzolo:

Pablo Mazzolo (Argentina) is a filmmaker and educator born in Buenos Aires in 1976. He works exclusively in analogue film formats exploring the optical and chemical properties of the medium, with a particular focus on human and natural landscapes. His work has tackled themes such as indigenous sovereignty, the spectre of military dictatorship, extinction and environmental catastrophe.

He received an MFA from the University of Buenos Aires (2001). His films, including Diego La Silla (2000), Oaxaca Tohoku (2011), El Quilpo sueña cataratas (2012), Fotooxidación (2013), and Ceniza Verde (2019), have been widely exhibited at festivals, museums, and galleries internationally, including Arsenal Institute for Film and Video Art, Museo Nacional Centro de Arte Reina Sofía, Melbourne International Film Festival, Berkeley Art Museum and Pacific Film Archive, The Block Museum of Art, Govett-Brewster Art Gallery, Anthology Film Archives, Mar del Plata International Film Festival, Brooklyn Museum, The Buenos Aires Museum of Modern Art, TIFF Wavelength, International Film Festival Rotterdam, New York Film Festival, Edinburgh International Film Festival, Punto de Vista Festival, Frontera Sur International Non-Fiction Festival, Museo Tamayo, Valdivia International Film Festival, FAMU International, The Latin American Museum of Art Buenos Aires, Chicago Underground Film Festival, San Francisco Cinematheque, The Friedl Kubelka School for Independent Film, (S8) Mostra de Cinema Periférico, and Cinemateca Madrid, among many others.

His film Conjectures (2013) won Grand Prize, Media City Film Festival (2013); Fish Point (2015) was awarded the Kodak Cinematic Vision Award, Ann Arbor Film Festival (2016); and Cineza Verda (2019) was awarded Grand Prize, Buenos Aires International Festival of Independent Cinema (2019). Mazzolo is Professor at the National University of Quilmes, works as a freelance documentary film editor, and teaches workshops on visual perception and image creation to young people living with autism. He lives and works in Buenos Aires, Argentina

Rosana Cacciotore:

Experimental filmmaker, documentary filmmaker, photographer, teacher, and

audiovisual researcher. Graduated in social communication with a master's and a PhD degree (thesis defense) in literary theory from UFSC/BR. She has taught film and visual poetics courses, had films screened in national and international festivals, and participated as a debater, curator, judge, and reviewer in festivals, shows, and film notices. She has a book and articles published.

In experimental work, I usually make the sound myself; I think it is part of the creation process. About sound in these works, I assume sound is an image that produces meaning (or sensation) as a sign independent of the image.

Limited 50 copies. 40mins sonic meditation by Ocean Moon and aus.the sun is shining.the magic is real.good times.