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Geniuses at work. Composers and multi-instrumentalists Valentina Magaletti Susumu Zongamin Mukai shielding the rain with giant sonic umbrella made of radio waves. Impromptu recordings, proto postpunk from the mist of East London basements for a trip to Maryland that is yet to happen. "It's Cold in Baltimore" is an invitation from V/Z to dream of flying without taking off, elevating the spirit until the clouds start screaming of joy.

A new age lightness of being guides NNF alum Baptiste Martin to gently optimistic ambient, H-pop and glitching electronica styled results on a debut for Stroom, inseparable from its back story, regaled by the label below:
""I was admitted to Son Llàtzer Hospital in Mallorca on October 1, 2024, following a psychotic shock”.
This could well have been the opening sentence of a confessional novel but it’s not. It’s the first line of an email, which landed in my mailbox seemingly out of nowhere. The words were written by Baptiste Martin, the composer behind Les Halles.
In his letter, sent as a pdf document, Baptiste offered his friends a concise but striking report on his whereabouts from the past months. In brief, Baptiste was lost, found, lost and found again, yet seemingly forever confined to the walls of his cerebral interior. The letter describes a loss of grip and self-control, like a baby water turtle trying to hoist his way out of the fish tank by scratching the glass walls, without any result.
Baptiste is a musician and not a writer. His opening line is thus followed by an album, not a novel. This is the album. Yet, ‘Original Spirit’ doesn’t tell the story of his psychotic shock as a linear nonfiction, it offers a vague resolution to all the mischief in life: the hope for the existence of an original spirit, untainted despite all that might happen during the course of a life.
The album provokes images of what I would perceive as indeed an original spirit of oneself: an abstract nothingness breezing through landscapes of colours, searching for places beyond the boundaries of what we call freedom in the material world. A stream of sound, nostalgic to a time that never existed, a mystical loophole that we know isn’t there yet still crave for. In short: the sound of an uncannily serene feeling beyond hope."

ドイツのミュージシャン/作曲家のDaniel Rosenfeldが変名C418にて製作した傑作!物理世界とピクセル化された世界の両方で響くサウンドを描き上げた『マインクラフト』のオリジナルサウンドトラック盤『Minecraft Volume Beta』が〈Ghostly International〉からアナログ・リプレス。前作『Alpha』には未収録の楽曲だけでなく、ゲーム内では使用されたなかった楽曲も収録したC418自身のオリジナル・アルバム的一枚!牧歌的で穏やかなサウンドスケープに仕立てられた前作と比してよりダークで内省的な側面もクローズアップされた魅惑のアンビエント/エレクトロニック・ミュージックが収められています。



*edition of 100 3CS bundles
*full-color printed slip-case housing
tape1: Vol.1 - Shirley, Shirley Shirley! (runtime 73min)
tape2: Vol.2 - Creosote (runtime 30min)
tape3: Vol.3 - The Golden Teachers (runtime 34min)<iframe style="border: 0; width: 350px; height: 340px;" src="https://bandcamp.com/EmbeddedPlayer/album=2614175823/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless><a href="https://nicogeoris.bandcamp.com/album/plant-music-vol-3-the-golden-teachers">Plant Music Vol.3 - The Golden Teachers by Nico Georis</a></iframe>

As the 1940s began, South Asian cinema entered a transformative phase. Playback singing, still a new idea in the previous decade, quickly became standard practice. Actors no longer had to sing, and singers no longer had to act, opening the door to a wave of dedicated vocal talent that redefined the sound of the industry.
Voices like Noor Jehan, Shamshad Begum, and Suraiya rose to prominence, becoming household names across the subcontinent. Behind them, composers like Naushad, Anil Biswas, and Ghulam Haider were expanding the sonic palette of film music, blending ragas with Western orchestration, folk tunes with jazz-era instrumentation. Harmoniums, sarangis, violins, accordions, and clarinets filled out increasingly complex arrangements, while ghazals and qawwalis continued to influence mood and structure.
Although the post-Partition years are often considered to be Bollywood’s “Golden Age,” thanks to filmmakers like Raj Kapoor, Bimal Roy, and Guru Dutt, the music started its peak just before the divide. By 1947, Naushad and others were producing some of the most emotionally rich and musically intricate work in the industry’s history, compositions that would prove challenging to surpass in the decades that followed.
Yet this high point came during a time of immense upheaval. The Second World War, the Bengal famine, and the crumbling of colonial rule all loomed large. Film songs often reflected the uncertainty, sometimes mournful, sometimes romantic, sometimes defiant. And when the Partition finally came, it fractured the world that had created this music. Artists became refugees, studios were split, and careers were thrown into flux. Noor Jehan, who would go on to become Pakistan’s most iconic singer, recorded many of her most beloved songs in Bombay. Khursheed, another major star, faded from public life after migrating. K.L. Saigal, a towering figure of the 1930s and '40s, died in Lahore just months before the split.
This collection spans those final years before Partition, a time of creative flowering and looming catastrophe. Like Part 1, these songs were sourced from immigrant-run music shops in New York and New Jersey. They are fragments of a vanishing world, each one a snapshot of the art, longing, and resilience that defined this extraordinary era.
— Gary Sullivan (Bodega Pop)
"It may surprise some that, after two decades of silent films, when Alam Ara broke the silence in 1931, it and every South Asian talkie that followed was what we in the West think of as a “musical.” Music had been integral to the culture’s staged drama going back to the Gupta Dynasty — sometime between the 4 th and 6 th Century CE. Since its inception, South Asian cinema drew heavily from Marathi, Parsi, and Bengali musical theatre and silent film screenings were often accompanied by live music to mimic a live staged experience.
When sound films arrived, actors with serious singing skills became the next wave of stars. Songs were performed live while shooting, with musicians hidden off-camera, to the side or sometimes even in trees. Playback singing — the practice of dubbing a real singer’s voice over a lip-syncing actor — didn’t become standard until the 1940s.
Thus, the biggest stars of the 1930s were also the greatest singers, with some, like Govindrao Tembe and Pankaj Mullick, excelling as both composers and vocalists. None, however, were more beloved than K.L. Saigal, whose emotional, untrained crooning captivated audiences across the subcontinent. Saigal’s voice inspired a young Lata Mangeshkar, who vowed to become India’s greatest filmi singer to win his heart. Sadly, Saigal grew increasingly addicted to alcohol, unable to perform without it, and passed away at age 42, seven months before the Partition. Lata never married.
This collection features some of the earliest songs from South Asian cinema, sourced from CDs and LPs found in Jackson Heights, Queens, Coney Island Avenue in Brooklyn, Lexington Avenue in Manhattan, and Oak Tree Road in Iselin, New Jersey — areas home to vibrant immigrant communities. South Asian immigration to New York and New Jersey surged after the 1965 Immigration and Nationality Act, which lifted non-European quotas. By the 1990s and 2000s, the region’s Indian, Pakistani, and Bangladeshi media outlets flourished, especially in Jackson Heights, where such stores outnumbered the total number of regular record shops throughout the five boroughs.
The nascent period of sound film featured a limited palette of musical styles, predominantly Marathi Bhagveet, like the Ghazal, but with greater flexibility of subject matter and rhythm, and Rabindra Sangeet, the approximately 2,000 songs and poems composed by Bengali Nobel laureate Rabindranath Tagore. But there was some evolution as well, with the success of South Asian cinema’s first woman composer, the classically trained Saraswati Devi, and the introduction of Western instruments including the piano and Hawaiian guitar.
While much of the music was dark and brooding, perhaps exemplified best by Devika Rani’s interpretation of Saraswati Devi’s “Udi Hawa Mein” from 1936’s Achhut Kannya (Untouchable Maiden), there were moments of brightness, such as R.C. Boral’s “Lachhmi Murat Daras Dikhaye” sung by Kanan Devi in Street Singer, an otherwise thoroughly depressing film from 1938 that cemented Devi’s and co-star K.L. Saigal’s superstardom.
This selection was chosen to emphasise a range of expressivity, instrumentation and style achieved even within the decade’s relatively limited scope, setting the listener up for the relative explosion of possibility in the 1940s, to be covered in the next installment of this series."
— Gary Sullivan (Bodega Pop)
Originally released in 2018 via Philadelphia-based punk archive label World Gone Mad and now reissued by Death Is Not The End, Dark Wave From Poland 1982-1989 takes a glance behind the Iron Curtain to look at the Polish underground and its fertility when it came to generating minor key, doom-laden post-punk and new wave, giving us twenty rare tracks.
Another cassette-only mixtape taking in Soviet punk selections, 1985 to 1992, issued in partnership with Philadelphia's World Gone Mad.



Another cassette-only mixtape in our series in partnership with Philadelphia's World Gone Mad, this time surveying South American punk and post-punk between '81 & '90 - featuring bands from Colombia, Peru, Ecuador, Chile, Paraguay, Uruguay and Argentina.
DINTE's third cassette-only mixtape in partnership with Philadelphia punk archivists World Gone Mad, this time specifically focused on the late 1980s/early 90s punk & hardcore scene in Medellín, Colombia.
"There are moments in which art perfectly reflects the surroundings in which it was born. This is the case of the entire hc/punk/metal scene in late 80s/early 90s Medellín. It was, at the time, the most violent city in the world because of drug cartels, corruption, oppression & poverty. This violence was the reality of daily life & is reflected in the music that flourished in Medellín during the time period. It is some of the most authentically violent, aggressive, noisy, raw & abrasive hc/punk/metal to ever exist. This tape is a sonic snapshot of those times."
Anvar Kalandarov is a music archaeologist, musician and producer from Tashkent, Uzbekistan with a focus on unearthing rare and hard to find gems from across Central Asia. Last year he compiled Synthesizing the Silk Roads: Uzbek Disco, Tajik Folktronica, Uyghur Rock & Tatar Jazz, released in collaboration with Ostinato Records. He also runs his own label Maqom Soul Records. Digging Central Asia is a mixtape that journeys through the psychedelic landscapes of the Silk Road, featuring recordings recorded between the 1970s through to the early 1990s.

First wave Greek punk in the spotlight of Death Is Not The End's ongoing adventures with Philly’s World Gone Mad record shop and distro, sifting out 71 minutes of call ’n response vocals, white hot guitar scuzz and pelted kits.
All lifted from rare and hard to get a hold of records and tapes, the session vacillates punk’s guitar-drums-vocal combos with its synth jabbing offshoots, turning up expected levels of The Ramones worship and finer strains of revving death rock, speckled with more hot-wired synth spunk and canny twists of dubbed-out steppers and goth-y early Factory stylings.
CASSETTE ONLY. Another tape reissued in our ongoing programme with Philly's World Gone Mad. 39 late 70s/early 80s Finnish punk tracks in 80 minutes. Mostly rare material from limited singles.


This is a soundtrack created by haruka nakamura for THE NORTH FACE Sphere in response to a request for "one album for each of spring, summer, fall, and winter.
This project, entitled "Light years," is a project to produce four albums over the course of one year.

This album, crafted entirely within a subharmonic framework and meticulously processed through tape manipulation, stands as Concepción Huerta’s sharpest work to date—undoubtedly her most abrasive, intense, and exhilarating. Her signature remains intact: a practice deeply rooted in drone, musique concrète, and hauntingly visceral textures—a kind of soundtrack that evokes powerful, image-driven narratives.
Conceptually, Huerta’s sonic vision evokes an image of open veins, not human veins, but those of the earth itself, the open veins of Latin America. These nervures are, in truth, rivers of lava; fury transmuted into fire coursing beneath the land until it erupts. The album is, in a way, a reflection on dispossession, resource extraction, and colonization. But beyond being a historical commentary—one that some might relegate to a forgotten past—it is also a reminder of the present, of how these practices persist in contemporary, postmodern guises.
It serves as both a tribute to the literary work of Eduardo Galeano, one of the most influential voices of Latin American leftist thought, and a howl from the Lacandon jungle in Mexico, resonating with the Zapatista struggle, the resistance of the Guaraní people in Paraguay and Argentina, and the voices of Indigenous communities across Latin America.
In the 16th century, a book titled Visión de los vencidos (The Broken Spears) was published in Mexico, compiling Nahuatl texts that presented the unofficial history, the account of the defeated. Concepción Huerta’s album El Sol de los Muertos (The Sun of the Dead) is not a call to action nor a reactionary manifesto, but an invitation to reflection, a historical reexamination. It urges us not to accept the official narrative at face value and serves as a warning, to remain vigilant and, within our capacities, resist the resurgence of fascism and colonialism in all its modern forms.
