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Eiko Ishibashi & Jim O'Rourke's fifth collaboration remixes live material from their 2023 European tour. Pareidolia weaves improvised performances from France, Switzerland, Italy & Ireland into a dynamic sound collage, blending computer-generated textures with flute & harmonica. A meditation on perception & randomness.
For this collaborative release, Eiko Ishibashi & Jim O'Rourke edited and remixed material captured at shows they played during a lovely two week tour through France, Switzerland, Italy and Ireland in April 2023. Pareidolia shapes an ideal collage from the best resonances and relationships from those nights. A dynamic medley of colour and shape to pulse through earbuds, speaker cones and the air around you, appealing to your suggestibility, wherever you find it - "the tendency to perceive a specific, often meaningful image in a random or ambiguous visual pattern; to see shapes or make pictures out of randomness."
Eiko Ishibashi and Jim O'Rourke toured Europe for two weeks in 2023, a wonderful passage through France, Switzerland, Italy and Ireland. Pareidolia, the duo's fifth collaborative release, is a remix made up of resonances from those shows. The movement of sound in each performance and the relationships of sound between them; a dynamic medley of colour and shape to pulse through earbuds, speaker cones and the air immediately surrounding you. Improvisation is the preferred collaborative mode for Eiko and Jim. They both prepare separately, without discussing anything beforehand. The dialogue in the moment determines the performance; anything that takes place is a possible point of departure, allowing for a unique experience each time they play. These 2023 shows marked the first time Jim and Eiko had played together outside Japan. Perhaps the flow of parts unpacked from their respective computers was inspired by the experiences of the tour: the nature of the assembled audience, the quality of the meal on the day at hand. Additionally, Eiko played flute and they both played a bit of harmonica intermittently throughout the performances. These live acoustic signals were routed back to the hard drives, to provide further material to play with — and as they travelled, recordings of the previous nights' shows were among the materials for the next performance. With all this to play with, there was much fun to be had every night. Pareidolia's final mix is one further rearrangement of the elements — comping — say, a bit of Jim from Paris against Eiko in Dublin for a minute, before bringing them both back into the same room for a spell before another set of interactions comes into play. The choices and edits represented here make yet another unique dialogue, as well as a kind of 'best' version of what they were doing on the tour.
For us at home, the sense of inevitability in the parts as they flow together might suggest structure; happily, this occurs without Eiko and Jim really committing to anything of the sort. Their available sound sources could present as a hot-wired noise onslaught, with all faders up full. Endless possible interpretations to be had on either side of the experience! This is one of several ways that the LP title and sequence of song titles come into play. Listeners hearing something more should have a good look in the mirror and perhaps consider the old saying: "Just because you're paranoid doesn't mean they aren't out to get you."
This is an excellent overview of the development of Pure Land Buddhism in Japan, analyzing it from a doctrinal perspective and evaluating it in relation to the general state of society.
Formed in Taipei in 2013, Scattered Purgatory (破地獄) has occupied a liminal space between drone, ambient, psychedelic folk and ritualistic kosmiche experimentation. Their early work, including ‘Lost Ethnography of the Miscanthus Ocean’ (2014) and ‘God of Silver Grass’ (2016), blended dense instrumental drones, improvisational guitar, and ambient textures rooted in the heat, humidity, and urban pulse of Taiwan. Over the years, the duo-turned-band has drawn on Krautrock, minimalist electronic music, and heavy drone traditions while remaining firmly grounded in Taiwanese geography and culture. ‘Post Purgatory’ emerges after a three-year hiatus following the pandemic, a period the band describes as pivotal to the album’s conception. “The feeling of loss and uncertainty has later become the inspiration of this record, and ‘time’ is the main theme – it can heal or it can destroy,” they explain. Musically and lyrically, the record traverses Taiwanese, traditional Chinese, and English, reflecting the multilingual fabric of Taipei life. While there isn’t a linear storyline, metaphor and poetry imbue the lyrics with reflections on love, loss, and the human experience, interlaced with influences of Hokkien and Mando pop and traces of trip-hop. Recorded half in their home and half at the studio where they composed their first album, ‘Post Purgatory' integrates precision, clarity, and digital production techniques. Guest contributions—from White Wu’s dynamic drumming to Minyen Hsieh’s tenor saxophone and dotzio’s sci-fi-infused vocals—expand the band’s sonic palette, creating a doom metal record shaped by electronic sensibilities. ‘Post Purgatory’ is a statement of loss and re-empowerment, a bridge between their past and present. Through it, Scattered Purgatory reclaim their distinctive voice, presenting a sound that is at once rooted in Taiwan, informed by global musical traditions, and unflinchingly forward-looking.
Side A
1. Eclypso (Tommy Flanagan)
2. Relaxin' at Camarillo (Charlie Parker)
Side B
1. Come Sunday (Duke Ellington)
2. He's a Real Gone Guy (Nellie Lutcher)
Side C
1. Stella by Starlight (Victor Young)
Side D
1. Juju (Wayne Shorter)
2. Harlem Blues (Phineas Newborn Jr.)
...The three albums “Tentai”, “After” and “Tracks” are a sort of hop, skip and jump in the band's trajectory. “Tracks” can also be seen as their third great leap forward, after “Kukangendai 2” and “Palm”. The vocal part is completely gone, and each self-contained track is even more diverse, more abundantly imaginative. Some of them could even be described as "pop" or "danceable". They have clearly entered a new phase.
“Tracks” brings to the fore the undercurrent of Latin flavor (?) in their post-“After” work, and demonstrates the most varied rhythmic patterns ever. The change is undoubtedly led by the drums, but the band's mode change, from making "differences" to making "waves", also comes from the bass and guitar. I'm honestly surprised at their evolution, by how they've come to handle their groove, be it horizontal, vertical or diagonal.
I wouldn't say that it's a new sound for them, however. Tortoise, for instance, also went through similar style changes. But the progress of Kukangendai is based on different motives and mechanisms. One must be the change of musical tastes and preferences of its members. Another, more importantly, is their use of difference and repetition. The gap-making repetition has the potential to generate countless variations of sound effects, so that new music naturally arises from what they've done, not necessarily or primarily under the direct influence of other artists.
Some tracks in the new album may sound, say, somewhat Latin, and seem too foreign to Kukangendai's music thus far. But they don't mean to introduce such a sound in the album or to approach any preexisting genre. They're creating something on their own and it just happens to resemble another. And that's the same as what happened to their style in relation to minimal music, math rock, footwork and so on.
Kukangendai is a band of difference and repetition. They make (or listen to) a difference in repetition and make a new repetition in the difference; they repeat a repetition (with difference) and a difference (with repetition) to yield an unexpected sound and euphony. Difference and repetition is music. “Tracks” mirrors the vibrance, the robustness of the band at this moment in time, and it's the highest achievement possible for these peerless musicians.
― Atsushi Sasaki
download code included with the record.
+2 bonus tracks
友人カ仏 from Moe and ghosts - 通過 (Rap Phenomenon Remix Demo)
Madteo - Hatsuentou (Madteo's Edit #2)
This record draws inspiration from the railway jingles of the Keihan, JR, and
Hankyu lines connecting Kyoto and Osaka. These sonic motifs, first explored
and then transformed through the prism of our collective memory, culminated in
a one-hour live performance. It extends my research on the function of memory:
are our memories faithful to reality or reconstructions adapted to our personal
narrative?
The most long-awaited LP release of Totsuzen Danball's 1991 masterpiece 'Yokushi Onryoku'
Totsuzen Danball, a unique rock band from Fukaya, released their 1991 masterpiece 'Yokushi Onryoku' which was sold for a considerable amount of money in the used vinyl market until it was reissued in 2008, and remains one of the greatest albums in Japanese rock history. The unique and extremely sharp sound built around rhythm machines and guitars, and the rebellious poems and songs by the late Eiichi Tsutaki are tremendously exciting. This is punk! This is rock!
これまで多くの人々の心をつかんできた『般若心経』。その中でも特に有名な「色即是空、空即是色」という句は、インド、チベット、中国、日本などの注釈家によって多様に解釈されてきた。つまり色と空、迷いと悟りの関係も各地の文化的伝統に応じて理解されてきたのである。「色即是空、空即是色」を理解するということは、それぞれの伝統を理解することに他ならない。
本書では、『般若心経』の空思想が諸文化においてどう解釈され、日本でいかに受容されているかを考察する。
【目次】
はじめに
『般若波羅蜜多心経』本文
序 章 『般若心経』の魅力
第1章 禁欲と瞑想
第2章 仏教における否定と聖化
第3章 インド仏教史と『般若心経』
第4章 『般若心経』の翻訳と注釈
第5章 「五蘊は自性が空である」
第6章 「色即是空、空即是色」―インド人の解釈―
第7章 チベット仏教における解釈
第8章 「色即是空、空即是色」―中国人の解釈―
第9章 宗教行為のパターン―空性と時間―
第10章 般若波羅蜜多に依れ
第11章 色と空の溶け合うところ―日本人の場合―
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判型・ページ数 文庫・294ページ
立川 武蔵
1942年、名古屋市生まれ。名古屋大学文学部卒。文学博士（名古屋大学）。Ph.D.（ハーバード大）。名古屋大学文学部教授、国立民族学博物館教授、愛知学院大学教授を経て、現在、国立民族学博物館名誉教授。専門はインド学・仏教学。著書に『中論の思想』『中論講義 上・下』（法藏館）、『空の思想史』『日本仏教の思想』『ブディスト・セオロジー』（5巻）（講談社）、『マンダラ観想と密教思想』『三人のブッダ』（春秋社）、『最澄と空海』『死と生の仏教哲学―親鸞と空海を読む―』（KADOKAWA）など。
Nobukazu Takemura’s music is singular in its ability to create a musical sense of childlike wonder and curiosity with gracefully executed yet complex compositions. His pieces embody an innocence and the intricacies of self-discovery that every human is faced with as their worlds become more complex. An acclaimed artist and composer, Takemura is known for his idiosyncratic music and video artistry as well as his prolific collaborations including those with Tortoise, Yo La Tengo, DJ Spooky and Steve Reich. knot of meanings, Takemura’s first proper album in a decade, finds the Japanese artist wrestling with the rise of technological influence on art and culture in the modern era, in tandem with his own relationship to religion, and where those struggles meet. Like the colorful, irregularly shaped glasses on the cover, the album is a mosaic of technicolor elements that come together to form a complete picture, a dense portrait of interconnected struggles and triumphs.
For Takemura, the knot of meanings explores a universal and yet deeply personal and complicated knot, a metaphor for defining spirituality's role in life. “Personally, I see this knot as an opportunity to rebuild my relationship with God,” says Takemura. “I feel that the meaning of life is to find and rediscover this connection every day.” The knot acts as a further metaphor for the barriers between people, their connectivity tangled by developments in technology that drive division rather than create community. “Much of technology has unfortunately developed in a way that pursues convenience and promotes egoism,” Takemura continues. “The world has lost its center, people have become scattered, and culture has stagnated by repeating the same things.” Takemura’s search for meaning across the record is less in search of some preconceived idea of piety or heavenly ascension, but instead focuses on an optimism of originality.
The sprawling 18 pieces of knot of meanings sift, tumble and stutter against obstacles as they bloom with moments of distinct beauty. The album makes expert use of Takemura’s signature blend of electro-acoustic arrangements, inquisitive melodic fluidity and tonal poetry. Gentle vibraphone plonks are layered with synthetic horn lines. An electric piano follows guest vocalist doro’s melodies across “savonarola’s insight” where electronic strings lope beneath her on “the gulf” in steady, staccato harmonies that build and break tension. Pieces like “ladder of meaning” showcase just how diverse Takemura’s sound palette can be, an emotive compositional metaphor blending field recordings, text-to-speech allegory, glitching electronics and sparkling glockenspiel which explodes in waves on “iron staircase”. Cymbals and snare drums are used less as time-keeping rhythmic devices as they are drops of rain pattering against surreal landscapes or roiling thunder crashing into sparse arrangements. In resistance to stagnation and repetition, the compositions flow freely, but with resolute purpose in their movements. Musically and metaphorically uncovering joy in trying to answer a question only to find more questions.
Throughout the album, Takemura exudes an unpredictability that builds surprise from unlikely combinations of instruments, tonalities and harmonic motions that embody bewildering knots to untangle, held together with a youthful sense of wonder. “I attended a Catholic kindergarten as a child and cherished those early years, which laid the foundations for my future. This is in part why I have always used the keyword 'child' in my work as an adult,” notes Takemura. knot of meanings culminates his use of that child’s perspective, or as Takemura has used extensively, that “Child’s View” to explore deeper life philosophies to ecstatic ends. The meanings and mysteries contained within make for an enchanting excavation for those attuned to deep listening, a journey that rewards the kind of inquiring open-mindedness of the listener.
