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チベットの高山植物、甘松、杜鵑花(シャクナゲ)、藏紅花(サフラン)、藏當歸(トウキ)、沉香(ジンコウ)、藏柏(チベット柏)、インドの檀香木(サンダルウッド)、乳香、豆蔻(カルダモン)、冰片(ボルネオール)、琥珀などを使用し、チベット仏教と伝統医学に深く根ざした精神性と美意識を持った薬香を作り出すYOUMINBAのお香。「藏傳五分法身香・沉靜」は古来の秘伝レシピと高品質な原料を贅沢に使用したもので、木と草の静かな香りがまるで静かな山林にいるような安心感をもたらし、日々の喧騒から距離を置く時間をサポートしてくれるよう。経典に記された「五分法身」の教えとは本来「心の香りである」が、それを象徴する現実の香を焚くことで、精進や善行へと自分を導く意味を持つという、仏教的な意味合いが特に強い逸品。一箱に約60本入り、長さ約17.5cm。

チベットの高山植物、甘松、杜鵑花(シャクナゲ)、藏紅花(サフラン)、藏當歸(トウキ)、沉香(ジンコウ)、藏柏(チベット柏)、インドの檀香木(サンダルウッド)、乳香、豆蔻(カルダモン)、冰片(ボルネオール)、琥珀などを使用し、チベット仏教と伝統医学に深く根ざした精神性と美意識を持った薬香を作り出すYOUMINBAのお香。「藏傳五分法身香・深秘」は古来の秘伝レシピと高品質な原料を贅沢に使用したもので、草木と木質系の香りを主体に、瑞々しい清涼感があり、精神的な落ち着きや集中を促す。「五分法身」の教えとは本来「心の香りである」が、それを象徴する実際の香として焚くことで、修行や日常の精神修養を促す道具になるという考えに基づいており、仏教的な意味合いが特に強い逸品。一箱に約60本入り、長さ約17.5cm。

チベットの高山植物、甘松、杜鵑花(シャクナゲ)、藏紅花(サフラン)、藏當歸(トウキ)、沉香(ジンコウ)、藏柏(チベット柏)、インドの檀香木(サンダルウッド)、乳香、豆蔻(カルダモン)、冰片(ボルネオール)、琥珀などを使用し、チベット仏教と伝統医学に深く根ざした精神性と美意識を持った薬香を作り出すYOUMINBAのお香。「藏傳五分法身香・醇美」は古来の秘伝レシピと高品質な原料を贅沢に使用したもので、濃密だが爽やかさもある木の香りと、上質な甘さが印象的。経典に「心の香りである」と書かれたものを具体化したもので、善を求める道にある人が「無上の香気」に包まれるようにとの願いも込められた、仏教的な意味合いが特に強い逸品。一箱に約60本入り、長さ約17.5cm。

Based on a foundation of philosophical speculation on modernity and pre-modernity, Eastern and Western traditions, and the historical transformation of religions, Nishitani speaks clearly in simple language from a broad and deep perspective on the issues facing Buddhism in the modern world. This is a record of a lecture given by Nishitani in his 70s.




Tapping the driftwood, tapping the surface of the water, everything on earth becomes his instrument.
In 1990, NEWSIC, a leading Japanese environmental music label, released a work by a rare percussionist
The work released by the rare percussionist is now on LP record for the first time.
Listening to Mr. Ochi's Natural Sonic reminds me of the days when I used to go to the studio of St. GIGA (satellite music broadcasting station), which was then located in Jingumae.
There, this album was secretly played day after day.
After more than 30 years, "Chikyu no Chikugo" was finally released to the world.
- Yoshiro Ojima (Composer / Music Producer)
Yoshiro Ochi is a percussionist who has been active in a wide variety of fields, including composing and performing music for the Issey Miyake Collection from 1984 to 1990, producing music for TV and radio, participating in live performances by GONTITI and other artists, and conducting workshops.
He has collected colorful living tones by traveling, playing drums, and tapping on natural objects he encounters. They blend gently with computer sounds and repeat pleasant resonance.
A magical massage of sound and rhythm.
Following "Motohiko Hamase - Tree Scale," one of the most popular titles on the "NEWSIC" label, this long-awaited analog record pressing is now available!
Translated with www.DeepL.com/Translator (free version)
The beauty of Bach playing that can only be reached by modern piano - Nobuko Kondo, who embodies this beauty, recorded the masterpiece "Die Kunst der Fuge" from her later years. The well-honed intellect and body that lucidly multilayers the movement of the voices approach the musical existence located at the extreme north of counterpoint. From the opening note to the final silence that suddenly arrives, this is a gem of a performance that sustains a tension filled with penetrating intention and serenity.
Nobuko Kondo
D. in Instrumental Music from Tokyo University of the Arts. D. for her thesis and performance of Stockhausen's piano music, and received the Bunka Hoso Music Award. She was awarded the Bunka Hoso Music Prize, and studied at the Berlin University of the Arts as a scholarship student of the German Academic Exchange Service (DAAD) from 1986 to 1988, graduating with the highest honors. He won a prize at the Busoni International Competition and was awarded the Nancy Miller Memorial Prize at the William Kapell International Piano Competition in 1990. He has performed with the Berlin Symphony Orchestra, Symphony Orchestra Berlin, Haydn Orchestra (Italy), Tokyo Symphony Orchestra, Tokyo University of the Arts Orchestra, and many others. In 1993, she began the recital series "Piano Music of the 20th Century". In recent years, she has also concentrated on the works of J. S. Bach, especially her recitals in 2000 and 2005 of the complete works from "The Well-Tempered Clavier, Volumes I and II", which were highly acclaimed. She has also released the CDs "J.S. Bach Toccata Complete Works," "New Viennese Music School Piano Works," and "Nobuko Kondo Plays J.S. Bach" (specially selected for "Record Geijutsu"), which have been well received. In April 2017, he spent a year in Berlin as a long-term overseas trainee at Kunitachi College of Music, where he conducted research focusing on Beethoven's piano works. She is currently a professor at Kunitachi College of Music.
Emotion and Reason. Past and present.
The pianist Nobuko Kondo, who highly integrates conflicting elements to create a well-honed musical world, plays richly flavored Bach. While Kondo has expanded her international activities through first and second prizes at the Artur Schnabel Competition and prizes at the Busoni International Competition, she has also been active in premiering new works and performing contemporary music, including Stockhausen's works, Bach has always been present in her activities.
Included on this CD are six works that were featured in a 2014 recital and garnered rave reviews from all quarters. Each of the six works encompasses a completely different style, and Kondo sublimates them with a high degree of emotional and rational integration, while maintaining the philosophy of the works themselves. The unique, one-of-a-kind, and solitary Bach resonates from a unique piano and contemporary perspective.
[1]-[2] Chromatische Fantasie und Fuge d-moll BWV903
Fantasia
Fuga
[3]-[4] Fantasie und Fuge a-moll BWV904
Fantasia
Fuga
[5]-[6] Ricercar a 3 / Ricercar a 6 aus dem „Musikalischen Opfer“ BWV1079
Ricercar a 3
Ricercar a 6
[7]-[12] Capriccio B-dur sopra la lontananza de il fratro dilettissimo BWV992
1. Arioso. Adagio
2.
3. Adagiosissimo
4.
5. Aria di Postiglione. Allegro poco
6. Fuga all’imitatione di Posta
[13]-[16] Vier Duette BWV802-805
Duetto I e-moll BWV802
Duetto II F-dur BWV803
Duetto III G-dur BWV804
Duetto IV a-moll BWV805
[17]-[19] Concerto nach Italienischem Gusto F-dur BWV 971
1.
2. Andante
3. Presto
[20] Ricercar a 6 aus dem „Musikalischen Opfer“ BWV1079 (Bonus Track)
Nobuko Kondo
D. in Instrumental Music from Tokyo University of the Arts. D. for her thesis and performance of Stockhausen's piano music, and received the Bunka Hoso Music Award. She was awarded the Bunka Hoso Music Prize, and studied at the Berlin University of the Arts as a scholarship student of the German Academic Exchange Service (DAAD) from 1986 to 1988, graduating with the highest honors. He won a prize at the Busoni International Competition and was awarded the Nancy Miller Memorial Prize at the William Kapell International Piano Competition in 1990. He has performed with the Berlin Symphony Orchestra, Symphony Orchestra Berlin, Haydn Orchestra (Italy), Tokyo Symphony Orchestra, Tokyo University of the Arts Orchestra, and many others. In 1993, she began the recital series "Piano Music of the 20th Century". In recent years, she has also concentrated on the works of J. S. Bach, especially her recitals in 2000 and 2005 of the complete works from "The Well-Tempered Clavier, Volumes I and II", which were highly acclaimed. She has also released the CDs "J.S. Bach Toccata Complete Works," "New Viennese Music School Piano Works," and "Nobuko Kondo Plays J.S. Bach" (specially selected for "Record Geijutsu"), which have been well received. In April 2017, he spent a year in Berlin as a long-term overseas trainee at Kunitachi College of Music, where he conducted research focusing on Beethoven's piano works. She is currently a professor at Kunitachi College of Music.
Nasu Seiryu, who deeply embodied the traditional Shingon Buddhist practice. This new paperback edition compiles three works revealing his consistent identity as both a scholar and a Shingon practitioner. Commentary by Fukuda Ryosei
The first essay surveys the establishment of Shingon esoteric Buddhism and its principles, discussing its uniqueness and the potential for connection with new values and society in postwar Japan. The second and third essays explain the practical significance of esoteric Buddhist teachings in relation to daily life, clarifying the firm stance required of believers.
His consistent identity as both a scholar and a Shingon practitioner is evident in these three essays, newly compiled for this volume, spanning from the postwar period to his later years.
One of the most outstanding composers in the history of contemporary music in Okinawa, and also the representative of Marufuku Records, Tsuneo Fukuhara's representative works and beloved songs were recorded by top Okinawan singers such as Keiko Kinjo and Chieko Iha with contemporary arrangements, and included in the 1999 album “Okinawan Hits & Standards” (Victor/nafin label). “Shirahama Blues/Bossa Nova Jintōyo” is being released for the first time on 7-inch vinyl.

Often regarded as Japan’s first female singer-songwriter, Sachiko Kanenobu created an enduring legacy with Misora, a timeless classic of intricate finger-picking, gently soaring melodies, and rustic Laurel Canyon vibes. Originally released in 1972 on URC (Underground Record Club), one of Japan’s first independent record labels, the Haruomi Hosono-produced album remains one of the most beloved works to come out of Japan’s folk and rock scenes centered around Tokyo and Kansai areas in the early 1970s. Born and raised in Osaka in a large, music-loving family, Kanenobu picked up the guitar as a teen just as the “college folk” boom swept through university campuses in the Kansai area in the mid-60s. The Pete Seeger and American folk-leaning scene didn’t appeal much to her, however, and instead gravitated towards the British sounds of Donovan and Pentangle, teaching herself guitar techniques by listening to their music. Kanenobu made her songwriting and recording debut as part of Himitsu Kessha Marumaru Kyodan, whose sole single was released on URC in 1969. After years of being pushed aside by the label in favor of newer male artists who were more “folky” in a traditional sense, it was her friendship with the groundbreaking band and labelmate Happy End that ultimately helped her secure the opportunity to record a solo album. With Hosono on board as producer, Kanenobu spent seven days recording the songs that would become Misora, with most songs recorded in a single take. By the time Misora released in September 1972, Kanenobu was gone. She had left for America, eager to start a new life with Paul Williams, a music writer who had founded Crawdaddy Magazine in 1966. Without the artist to promote it, “_Misora_ was asleep for a long time,” she said. Meanwhile Kanenobu settled near Sonoma in Northern California, retiring from music and concentrating on raising her two children. It wasn’t until Philip K. Dick, the famed writer and family friend, heard Misora and encouraged her to get back into music, that Kanenobu felt the urge to pick up the guitar again. Soon new songs started flowing, and Dick helped finance a single for Kanenobu in 1981. He was committed to producing a full length when he died unexpectedly in 1982. While she enjoyed success (especially in Germany) with her hard-hitting group Culture Shock in the 1980s, and continued to release albums in American and in Japan in the 1990s, it’s Misora that keeps coming back to her. Every few years a new generation of fans discover the album. Devendra Banhart, Jim O’Rourke, Steve Gunn, and many others continue to tout its greatness. Kanenobu played a series of sold-out homecoming shows in Japan in 2018, playing Misora in its entirety. Surviving members of Happy End came out to support, some even playing in her backing band. Audience members included old and young, some young enough to be her grandchildren. “I love it,” she said. “They love Misora, they’ve heard it so many times. And here it rose from death…because for them, they can’t believe it—she’s still alive!”
Kanazawa Akiko, a leading singer in the folk music world celebrating her 50th anniversary, finally releases her killer tune fusing folk and reggae.
This track (“Akita Ondo ~ Akita Daikoku Mai” medley) was featured on the hugely successful album “HOUSE MIX 1” (released in 1991), produced by Soichi Terada, founder of FAR EAST RECORDINGS, a pioneer of Japanese dance music currently experiencing renewed appreciation overseas.
At the time of release, a non-commercial 7-inch record was created for promotional purposes based on an idea by Soichi Terada, who arranged the album. Now, a 7-inch single featuring the original arrangement by Soichi Terada is officially set for release, just like the original.


Recorded at Nippon-Columbia Daiichi Studio, on Oct 8-10, 1975.
Trombone: Hiroshi Suzuki.
Keyboards: Hiromasa Suzuki.
Bass: Kunimitsu Inaba.
Drums: Akira Ishikawa.
Saxophone: Takeru Muraoka.


Space in the Sun was one of Akio Suzuki’s major sound projects, a unique construction completed in 1988 and located on the merdian line, which took around 18 months to build. Its purpose was to allow Suzuki to spend one day, on the autumnal equinox, purifying his sense of hearing in nature. This release comprises a 44 page book containing plans and materials from the time alongside texts, and two CDs of environmental recordings created on site at Space in the Sun. To date only tiny fragments of the recordings made between those massive clay brick walls have been used in performances and no environmental recordings of the objective of the project, i.e. the space itself, have been released. The first disk consists of the first release of “person-less” field recordings made at the same spot that Akio sat at during the event (recorded in 1993, 60 minutes). The second disk consists of a performance that took place in the space. Space in the Sun’s earthen walls have since been demolished, so these recordings represent a return to life of their soft echo, an experience accessible nowhere else.

民俗学・宗教学・芸能史・演劇史という学問的枠組みを超えて、神楽の継承に携わる全ての人に向けて、神楽とは何だったのかを問う。
第一章は神楽研究の始まりになった備後の荒神神楽を取り上げて、伝承を維持してきたものとは何かを問い直す。
第二章は神楽の神がかりに焦点を当てて、担い手である巫者の変遷を論じ、社会の変動と関連付けて検討する。
第三章は石見の大元神楽を取り上げ、備後の荒神神楽と比較して伝承の維持・継承の状況を検討する。
第四章は強固な伝承を維持してきた南信濃の霜月神楽の意味と機能を探る。
第五章は神楽の近代を主題とし、東北の修験系神楽である大乗神楽を検討して近代の在り方を再考する。
第六章は中国との比較の観点を入れ込み、「目連の能」を手掛かりに死者供養の神楽の考察を行う。
第七章は神楽を研究の主題とすることとは何かを問い、学術研究に至る過程や、芸能の舞台化という近代の実践に着目する。
第八章は神楽に関する研究方法が不安定なことに鑑み、今後の神楽研究の課題を提示した。
目次
まえがき
第一章 伝承を持続させるものとは何か――比婆荒神神楽の場合
1 伝承とは何か
2 比婆荒神神楽を巡る「名付け」と「名乗り」
3 比婆荒神神楽との出会い
4 大神楽の構成
5 前神楽
6 本神楽
7 神がかり
8 灰神楽
9 大神楽の変遷
10 祖霊加入の儀式としての荒神神楽
11 荒神と土公神の複合的性格
12 「古海の一夜」から浄土神楽へ
13 荒神神楽を支える人々
14 文化財への道
15 博物館展示
16 竹森の大神楽
17 映像の暴力
18 神楽を持続させるものとは何だったのか
19 伝承母体の変容
20 将来に向けての課題
第二章 神楽の中の巫者
1 巫女とは何か
2 精霊統御者
3 修験道の影響
4 神楽と女性
5 神楽の歴史的変遷
6 荒神
7 法者
8 死霊の鎮め
9 能舞の変遷と神殿
10 荒平の出現
11 土公祭文
12 周縁の衰退
13 巫者の行方
第三章 大元神楽の変容
1 大元神楽とは
2 大元神楽との出会い
3 大元神と大元神楽
4 大元神楽の変容
5 明治以後の変動
6 大元神楽の構成
7 五龍王
8 神歌
9 神がかり
10 式年の特色と神がかりを巡る言説
11 大元神楽の特徴
12 伝承の変化と持続
13 再興とイベント化
14 伝承の持続と再検討
第四章 湯立神楽の意味と機能――遠山霜月祭の考察
1 湯立神楽
2 天龍川中流域の祭祀
3 遠山霜月祭の特徴
4 冬の到来を告げる季節祭
5 起源伝承
6 供物と湯立
7 山と竈と土公神
8 五大尊法と不動明王
9 九字護身法
10 立願と湯立
11 死霊の鎮めと湯立
12 湯立とは何か
第五章 神楽の近代――大乗神楽の事例から
1 神楽の近代という問題設定
2 山伏神楽
3 大乗神楽の発見
4 江釣子の「大乗會」
5 「大乗會」以前――岩崎の伍大院
6 「大乗會」の出現―南笹間の萬法院
7 幕末期の修験の動向
8 「大乗會」から大乗神楽へ――煤孫の貴徳院
9 神仏分離と「大乗會」
10 法印の意味の変化
11 巡行と権現舞と火防祭
12 文化財から文化遺産へ
13 行政の関与と「大乗會」の復元
14 「大乗會」の意味の変化
15 コスモロジーの行方
第六章 目連の系譜――死者供養の神楽
1 目連とは
2 目連と盂蘭盆会
3 備後の「目連ノ能」
4 「目連ノ能」と浄土神楽
5 「目連ノ能」の特徴
6 「目連ノ能」の時代的背景
7 「語り物」としての目連
8 盆踊りの目連
9 目連救母の読み替え
10 「目連ノ能」と祭文の比較
11 東アジアの中の目連戯
第七章「民俗藝術」の発見――小寺融吉の学問とその意義
1 民俗芸能研究の始まり
2 小寺融吉の位置付け
3 小寺家の人々
4 小寺融吉と舞踊
5 小寺融吉の著作活動
6 小寺融吉の研究の特徴
7 小寺融吉の転機
8 文化財行政の展開
9 日本青年館と小寺融吉
10 「郷土」と「民謡」
11 民俗藝術から民俗芸能へ
12 澁澤敬三の貢献
13 「民間学」としての舞踊研究の誕生
14 「民俗藝能の会」の成立
第八章 神楽研究の再構築へ向けて
1 神楽研究への視座
2 神楽の発生と御神楽
3 鎮魂の近代
4 鎮魂と神楽
5 近代における神楽の創出
6 中世神楽という視座の再検討
7 中世神楽論の問題点
8 浄土神楽をめぐって
9 『神楽源流考』への疑義
10 再び中世神楽へ
11 死者供養の神楽
12 神楽研究の可能性
参考文献
図版クレジット
あとがき
索引
判型・ページ数 4-6・514ページ
鈴木 正崇
1949年、東京都生まれ。慶應義塾大学大学院文学研究科博士課程修了。文学博士。慶應義塾大学名誉教授。前日本山岳修験学会会長。 主な著書に、『中国南部少数民族誌』(三和書房、1985年)、『山と神と人』(淡交社、1991年)、『スリランカの宗教と社会』(春秋社、1996年)、『神と仏の民俗』(吉川弘文館、2001年)、『女人禁制』(吉川弘文館、2002年)、『祭祀と空間のコスモロジー』(春秋社、2004年)、『ミャオ族の歴史と文化の動態』(風響社、2012年)、『山岳信仰』(中央公論新社、2015年)、『東アジアの民族と文化の変貌』(風響社、2017年)、『熊野と神楽』(平凡社、2018年)、『女人禁制の人類学』(法藏館、2021年)、『日本の山の精神史』(青土社、2024年)、『山岳信仰と修験道』(春秋社、2025年)。受賞歴として、1997年に義塾賞、2014年に第11回木村重信民族藝術学会賞、2016年に第18回秩父宮記念山岳賞(日本山岳会)を受賞。 受賞歴として、1997年に義塾賞、2014年に第11回木村重信民族藝術学会賞を受賞。2016年,「日本の山岳信仰と修験道に関する宗教学的研究」の業績で第18回秩父宮記念山岳賞(日本山岳会)を受賞。
