World / Traditional / India

Africa, released by Liuto Records - the label founded in 1970 by Piero Umiliani and his wife Stefania - belongs to the canon of library music produced in Italy across the 1960s, 70s, and 80s, which encountered many of the country’s most talented composers employed within the film industry, where they were offered unparalleled creative freedom to experiment and produce radical and forward-thinking sounds. A long-standing holy grail for collectors of visionary Italian music, Africa emerged under Umiliani’s moniker M. Zalla, the pseudonym he used when tidying up uncompromising and avant-garde music textures. It was years ahead of its time upon release in 1972, encountering the maestro locked within the walls of his Sound Work Shop Studio, weaving complex narratives and sonic collisions, while incorporating dozens of influences from a life spent experimenting and discovering new sounds. Launching from the prog-tinged rhythms of “Africa To-Day”, the album immediately shifts toward radical waters with the glacially paced pulsing rhythms and abstract electronics of “Echos” and “Sortilege”, the rippling minimalism of Savana, and the ‘fourth world’ temperaments “Green Dawn”, but still refuses to be nailed down. Across the two sides, experimentation drives the sound, as the hypnotic drumming and bass lines of “Rhythmical Stress” break through, opening space for the flute driven works, Sadness”, “Folk Tune”, and “Mysterious, “ as much as diving, percussive and tonally rich works that make up the majority of the second side. If ever there was an LP to expand the notions of Library music’s vast potential and scope, M. Zalla’s Africa has to be it. Nearly 50 years on, it feels as fresh and forward thinking as anything that has come since. A true masterpiece of the genre, that stands with best of any other idiom of experimental music, it’s impossible to recommend enough. The album comes remastered from the original analogue master tapes, and housed in a sleeve that faithfully reproduces the original cover design and also include a obi-strip,

Musician and composer Sahba Sizdahkhani serves as a unique crossroad of East meets West. Influenced heavily by both 1960’s spiritual free-jazz and Persian Classical Music, he channels the fire-energy and longing for connectivity these two stormy histories represent. At age 12, his self-proclaimed “aha moment” occurred while listening to The John Coltrane Quartet for the very first time. He was hooked and immediately began studies on jazz drum set and classical snare drum. As the years passed, however, his ferocious love of jazz and improvisation would open pathways and pointers to his native roots of Persian Classical Music, and eventually, he would begin formal studies on the Iranian santur with master santur player Faraz Minooei. Sahba has completed two separate Bachelor of Arts degrees: one at Berklee College of Music, in Jazz performance, and the other at The University of Maryland, in Art History & Archeology. He worked in Paris for several years in textile design but ultimately moved back to New York city to further pursue jazz drumming. He has composed film scores for Chelsea Winstanley (JoJo Rabbit), Whalerock Industries, maverick avant filmmaker Paul Clipson, as well as a live score performance for the Cinema 16 series in the legendary tunnel underneath the Manhattan Bridge. Additionally, Sahba has recently recorded with Michael Morley(Dead C) and currently has running musical collaborations with Derek Monypeny, Rob Magill, and Zachary James Watkins + Ross Peacock. He has shared live bills with a vastly diverse class of artists including Laraaji, C spencer Yeh, Susan Alcorn, Henry Kaiser, Rova Saxophone Quartet, Sunwatchers, Wizard Apprentice, Talibam!, Plankton Wat, Peter Brötzmann, and Don Dietrich (Barbetomagus). He has performed at The White House, Park Avenue Armory, Kennedy Center for the Arts, Basilica Hudson’s 24 Hour Drone Festival, WFMU live performance, “Fire Over Heaven” at Outpost Artist Resources, The Embassy of France, VOA studios, and Garden of Memory Festival at The Chapel of the Chimes. Sahba’s hazy, atmospheric solo performances with 104-string santour and drums have been described as “a dispatch from antiquity.” And WIRE magazine recently stated “Sahba Sizdahkhani starts playing [his] instrument as if he's pleading for his life. His playing is breathtaking. . .” This particular work, “GANJ,” which translates to “treasure” in Farsi, documents the magical first meeting between a musician and a new instrument. It is the first ever raw, unrefined recording of Sahba on solo santur as opposed to drum set. It was recorded in solitude during the Winter Solstice of 2019 without any prior training or study whatsoever on the mystical 102-stringed trapezoid dulcimer. The consequent emphasis due to lack of any technical skill, was pure sonics, overtones, resonances, and an homage to minimalist composers such as Terry Riley, La Monte Young, and early Miles Davis. Days after completing this work, Sahba rushed to seek out formal studies of the Persian Classical Radif with his current teacher, Faraz Minooei.

55 Historical Recordings Of Traditional Music From Greenland 1905-1987 features historical recordings of traditional Greenlandic music recorded between 1905 (by the British ethnologist William Thalbitzer) to 1987 and collected by the Danish ethnomusicologist Michael Hauser. It was published in Greenland by Ulo. Sub Rosa took the decision to enlarge the distribution of this tribute to traditions and roots of the Inuit culture. This is more than an hour of ultra-rare documents, the testimony of a century of Inuit recordings. As a guide through this abundant material, included is a 24-page booklet with notes, comments and photos. Voices recorded in Greenland almost hundred years ago on wax glader cylinders, a lost shamanic story, a duel-song, a mournful melody and a unique collection of drum dance and songs. Hope, happiness and mournings - all of humanity is right here.

When Rey Sapienz was eight years old, the Democratic Republic of Congo was plunged into the Second Congo War. The conflict lasted five years and was the bloodiest since World War II, leaving an indelible mark on East Africa and creating mass displacement and loss of life. But Sapienz endured, cutting his teeth as a young rapper at twelve, first performing to celebrate Congo's independence day. When he finished school, he headed to nearby Kampala to hone his craft and collaborate with local producers. But civil war broke out back home and he was forced to extend his stay in Uganda. Since then, Sapienz has established himself as a force to be reckoned with, co-founding the Hakuna Kulala label, teaching his Ableton Live skills to Kampala's young producers and releasing two acclaimed EPs. 

For his debut album, Sapienz embarks on an ambitious project that travels beyond the avant beatscapes of his early material. Alongside traditional percussionist, vocalist and dancer Papalas Palata and rapper Fresh Dougis, he has formed The Congo Techno Ensemble, utilizing their skills and experience to offer a statement that speaks to the past, present and future of the DRC. On "Na Zala Zala", the trio channel rich musical traditions and historic tension, evolving electronic and traditional forms into boundless sci-fi mutations. 

These tracks break open the stories all three artists accumulated in the DRC, augmenting radioactive techno-dancehall beats with radical, open-hearted words and rhymes. "I'm sick, I want to heal," Fresh Doughis raps on "Posa Na Bika" over a sparse, minimal syncopated beat. The track sits in a dream space, with haunting vocal loops dancing around Doughis' powerful Lingalan words. "I have become stupid, I have become useless, listening to everyone's advice." 

Elsewhere on the clattering 'Dancehall Pigme', Sapienz's metallic beats burn underneath Papalas' rousing chants. "I'm here trying to survive," he mourns. "What do I do to get what I deserve." The songs paint a tragic picture, yet reveal the hope and passion of three creative minds recounting difficult truths. 

"Na Zala Zala" is a heady cocktail of stylistic futurism and harsh reality that could be compared with Zazou Bikaye's seminal "Noir et Blanc or Denis Mpunga & Paul K.'s genre-breaking electronic experiments. But marked by the DRC's recent scars, it's a critical work that stands painfully alone.

These 28 tracks, 72 minutes in total, cover a wide range of musical styles and eras, from the 60s to the present, urban to rural, primarily by Thai vocalists and musicians, with contributions from Japan and the Philippines. 60s-America-style pop by Suri Yamuhi and the Babylon Band as well as contemporary EDM, trap and hip hop sounds are all present, but the core of this soundtrack are luk thung and molam classics from the 70s and 80s by Angkhanang Khunchai, On-uma Singsiri, Dao Bandon, Khwanta Fasawang and “The Countryside is Great” by Rungphet Laemsing, a pivotal song in the film. All tracks are complete versions, some incorporating dialogue from the film. This CD-only OST features English lyrics, and liner notes by the film’s directors Katsuya Tomita and Toranosuke Aizawa, plus Iwao Yamazaki, Young-G and MMM of the Kuzok team, and Soi 48. This is the first soundtrack release by EM Records. 

TRACKS: 

01. Pai Tuktuk Dwai - DJ Pai Dwai 
02. Pai Massage Dwai - Young-G (stillichimiya/ Omiyuki CHANNEL) 
03. The Smell of Money - Suri Yamuhi & The Babylon Band 
04. You've Left Me Alone - Suri Yamuhi & The Babylon Band 
05. Porra - XXXSSS Tokyo 
06. Only Som Tam - On-uma Singsiri 
07. The Countryside is Great - Rungphet Laemsing 
08. Isan Radio 
09. Bong Ja Bong (Pipe, oh Pipe!) - Dao Bandon 
10. Burn! Burn! Burn! ~ Surfin' Dien Bien Phu - Suri Yamuhi & The Babylon Band 
11. I Will Buy You Back - Bar Nong Khai Band 
12. Samet Love - DJ Pai Dwai 
13. That Goddam Motorsai - Khwanta Fasawang 
14. The Stench of Night – from Chit Phumisak's poem - Surachai Jantimathawn 
15. Saramanda - DJ Pai Dwai 
16. Tamarind Leaf (molam) - Angkhanang Khunchai 
17. Bahn Swairon - Khun Narin's Electric Phin Band 
18. Khaen Whistle Reprise (JRP Tondo mix) - DJ Kensei feat. Tondo Tribe 
19. Vang Vieng Bank (Change Yen to Lao) OST mix - DJ Kensei 
20. Xieng Khouang's Daughter - Thong Boonma (lam), Le Boonma (khaen) 
21. Get Em - XLII 
22. Paun's House - Suri Yamuhi & The Babylon Band 
23. Xanadu - Young-G (stillichimiya/ Omiyuki CHANNEL) 
24. Kanom Party - Young-G (stillichimiya/ Omiyuki CHANNEL) 
25. The Song of an Angel - Suri Yamuhi & The Babylon Band 
26. Ying's Story - Subenja Pongkon 
27. Isan Lam Phloen - Angkhanang Khunchai & The Ubon Phatthana Band 
28. Full Moon (Atsani Phonlachan) - Yuzo Toyoda, Takeshi Yamamura 

A collection of stunning Persian-tuned piano pieces cut from Iranian national radio broadcasts made for the Golha programmes between 1956 & 1965...

Morteza Mahjubi (1900-1965) was a Iranian pianist & composer who developed a unique tuning system for the piano which enabled the instrument to be played in all the different modes and dastgahs of traditional Persian art music. Known as Piano-ye Sonnati, this technique allowed Mahjubi to express the unique ornamental and monophonic nature of Persian classical music on this western instrument - mimicking the tar, setar & santur and extracting sounds from the piano which are still unprecedented to this day.

An active performer and composer from a young age, Mahjubi made his most notable mark as key contributor and soloist for the Golha (Flowers of Persian Song and Poetry) radio programmes. These seminal broadcasts platformed an encyclopaedic wealth of traditional Persian classical music and poetry on Iranian national radio between 1956 until the revolution in 1979.

Presented here is a collection of Morteza Mahjubi's stunningly virtuosic improvised pieces broadcast on Golha between the programme's inception until Mahjubi's death in 1965 - mostly solo, though at times peppered with tombak, violin & some segments of poetry.

The vast collection of Golha radio programmes was put together thanks to the incredible work of Jane Lewisohn & the Golha Project as part of the British Library's Endangered Archives programme, comprising 1,578 radio programs consisting of approximately 847 hours of broadcasts. 

A one-sided 7” single! A great and rare song, never before reissued, an early 80s electric molam classic produced by Surin Phaksiri. This release celebrates “Classic Productions by Surin Phaksiri 2: Molam Gems from the 1960s-80s”, an upcoming EM Records compilation spotlighting this legendary producer; however, this song will not be available on the compilation, so get the vinyl or DL, and don’t miss this groovily swaying paean to the pick-up truck share taxi, performed by Chabaphrai Namwai and molam queen Banyen Rakkaen. Remastered and lacquer cut by D&M Berlin, with English and Japanese lyrics translations. Hop in and let’s go! 

Footnotes: 
‘Songthaew’ is a passenger vehicle in Thailand and Laos adapted from a pick-up or a larger truck and used as a share taxi or bus. This molam tune “Lam Phloen Songthaew Fan Club” is about the period in which Songthaew began to appear as a new means of transportation for people in Thailand.

Baan Yen Laken is a leading figure who has built up the existence of a female mass idol Mor lam in the heyday, and is a superstar who has been the goal of many singers including Ankanan and Hong Thong since the latter half of the 1960s. Discovered by Isan's big-name producer, Tape Pubut, she has an urban mor lam that was one of the first to incorporate Western music, and destroyed traditional mor lam entertainment with flashy costumes and bewitching stage productions. The state of (* meaning of development and development in Thai) that foresaw this era was criticized at that time, but the influence that it became more enthusiastic and became the mainstream of the present age is immeasurable.

She was supported not only by her cuteness and flashiness, but also by her debut in an era when good and bad songs were the first priority, and she was sung by legendary Morlam singers. Because he was a talented singer who fascinated him. That should be it, Baan Yen's singing ability learned under Morlam's classic apprenticeship is with origami. He is now one of the leading singers in the country (he has also performed at Thai festivals in Japan).

This time, she compiled the most violent 70's innovative Morlam & Luk Thung works, and distributed them in a well-balanced manner from flashy and up-to-date songs to moist and astringent songs. It is a "listening" best compilation album that focuses on the innate talent of Baan Yen, the skill of singing. Soi48, of course, for song selection, commentary, and binding!

Come join EM Records on another of their spatio-temporal musical journeys. This time, we're off to Madras, 1969 to hear legendary south Indian film music composer/director, T. K. Ramamoorthy's prescient Fabulous Notes And Beats Of The Indian Carnatic - Jazz, a daring fusion of Carnatic music and jazz. Although jazz musicians had been using Indian elements before this time, Fabulous Notes was the first recording in which accomplished Indian musicians adopted jazz elements. And these are accomplished musicians indeed -- veterans of the demanding Indian film music studios, trained in the strict discipline of the traditional Carnatic system, led by the visionary Ramamoorthy, a legendary composer who collaborated with M. S. Viswanathan in providing soundtracks for more than 700 films. The music here is a true Indian music, adhering to traditional Carnatic ragas with their varying ascending and descending modes, using a wide range of Indian instruments in an appealing fusion with jazz instruments, ideas and rhythms. The result is not a slavish imitation of modish Western styles, but a stimulating and surprising new entity; fans of later Ethio-jazz may well experience a frisson of familiarity at certain moments when listening to these recordings. Famed composer Ramamoorthy is also a masterful arranger and orchestrator, giving us surprising vistas of timbre, allowing instruments to come to the fore, supported in appealing combinations. But the true heart of both Carnatic music and jazz is improvisation, and T.K.R. allows these fine players space within relatively brief moments to make their own statements within the ragas, as detailed in the liner notes accompanying this reissue. What we hear is a new meeting of worlds, both sharing a respect for the primacy of improvisation, a love for the intricacies of ensemble-playing, and a fine understanding of the power of propulsive yet sophisticated rhythms. Fabulous Notes reveals a true Indian music, not merely Occidental music with hints of Indo-spice. We can picture the recording sessions, with the musicians seated on the floor of the studio, Indian musicians playing Indian music, playing jazz, playing Fabulous Notes And Beats Of The Indian Carnatic - Jazz. Indian instruments include: veena, gotuvadyam, flute, tabla tharang, tape, conch, ghatam, mridangam, chandai & sudha madhalam, tabla, jalra and bul bul thara, and Western instruments include: bass clarinet, saxophone, piano, guitar, double bass, trumpet, drums and bongos.

Original compositions inspired by the words of Omar Khayyam, arranged and conducted by Richard Evans. It is an oriental and exotic masterpiece that reflects Eastern thought while incorporating elements of African music, such as kalimba, with Japanese koto and harp. Recorded at Ter-Mar Studios, Chicago, November, 1969 - January, 1970. Published by Wiljean Music

This collaboration by Tokyo producers/musicians Shintaro Sakamoto and VIDEOTAPEMUSIC is the first of two EM Records 12-inch vinyl-only “tribute releases” in support of the film “Bangkok Nites”, produced by Kuzoku. Based on samples from Dao Bandon, Hongthong Dao-udon, Phairin Phonphibun, Thailand and Tokyo dreamworlds meet in these songs.

A masterpiece by Brij Bhushan Kabra, the master of Hindustani classical music on guitar! In India, the guitar was introduced by Hawaiian musicians in the 1920s, and later became widely popular in popular music and film music. He studied under Ali Akbar Khan, who deepened his knowledge of the instrument, and his music has a classical depth as well as a calm, relaxed mood and lightness. This may be due to the fact that the guitar is free from the weight of continuous performance tradition. The method of playing the guitar is also unconventional, as it is played horizontally on the lap, and I think there is a fascination when one follows one's own inner desires and creates something that has never been done before. I recommend this album to anyone who loves Indian music and guitar, or anyone who just wants to relax and unwind. It has been newly remastered and is only available in one pressing, so don't miss it. This is the original 1982 release with the world famous tabla player Zakir Hussain.

From London, UK, comes a new star in the Dub world! Electro-funk producer Lord Tusk's reggae dub name, Sons of Simeon, has finally released his killer debut! The tenth release from Riddim Chango is the debut 10" single from London, UK-based producer Lord Tusk's reggae dub label Sons of Simeon. Funkin Even's Apron label and John Rust's Levels label, as well as working with legendary US MC Mos Def on an album and releasing a Vaporwave album under the name Sun Runners, Lord Tusk is known as a big sound system fan. He is also known to be a big sound system fan. Lord Tusk's killer Dub/Stepper was mastered at Transition Studios, known for their work with DMZ. The sound of the sound system is guaranteed stable!

What is HIP HOP Global? What is local? The new work of JUU4E, a Thai rapper who repaints the hype-covered , is a light of hope for pan-Asian music in the 21st century, and is a black ship released to the world. No, if it was a black ship that appeared dignifiedly in the daytime, this work is a small smuggling ship that sews the night and crosses the sea to carry .

TRAP beats born in Atlanta in the United States have become a common language in the world and continue to produce replicas, and as in Asia, many acts appear and disappear, and rappers from countries such as South Korea, Thailand, and Indonesia have been attracting attention for a long time nowadays. "YouTube play XX million times!" "Instagram follower XX million people!" Such phrases flew around, and the rapper made full use of social media to aim for monetization from a single buzz. It is JUU4E that strongly expresses and continues to create original HIP HOP.

JUU4E is a rapper who has been respected as an OG in Thailand, where young talents are appearing one after another, and has established a unique standing position. In the previous work "New Luk Thung" (2019), under the production of Young-G of stillichimiya / OMK, a masterpiece that is the latest HIPHOP and the latest Luk Thung by eclectic Thai omnivorous ghetto song, Luk Thung with HIP HOP. I made it. This work shocked both inside and outside the country, such as being nominated for the prestigious RIN (Rap is Now) annual best in Thailand, but when this "New Luk Thung" was released, in fact, this work "Idiot World" was already produced. Was starting.

This work is all self-produced by JUU4E. The lyric that interweaves Thai, Japanese and English, the stretchable flow, and the track that has a lower center of gravity than the previous work and is boiled down in dubby are the same as the previous work that chewed HIP HOP / TRAP and made it completely own, but it should be noted. Is a point where you can feel the intention to strongly represent . Ron Gen, a Japanese folk song influenced by Malaysian music, and Teresa Ten's songs that JUU4E has been accustomed to since childhood are quoted, but they have been incorporated into JUU4E. Is lightly slashing the masquerading global and exoticism that world music once had, as well as the self-orientalism that is innocently rampant in the current Asian hip-hop.

If you touch this work by biting the information that floods the net with HIP HOP hot in Asia, you're lucky. I want you to be stupid by all means being overwhelmed by the lyrics that challenge the "stupid world" head-on and the sound that is bitten by overwhelming freedom.

Woman, liquor, agriculture, poverty ... The world's first debut of Dao Bandon, the "buffalo rider" who continued to sing the life of the northeastern part of Thailand while calling himself a countryman and performing indigenously! A unique view of the Luk Thung world cultivated in the harsh land of Isan is condensed into this one piece! World music !? Rare groove !? Frontier !? Kayo!? ……. Here is the roots of the great (Thai) popular music created by a man made up of poor people!

The best compilation album of Dao Bandon, a Luk Thung singer from Isan (Northeastern Thailand) who was most wanted to be released by world music fans and frontier rare groove DJs! Thai music is now attracting the attention of collectors all over the world as dance music. Dao Bandung's music, which is characterized by thick beats, killer breaks, and unique voices and tunes, had the appeal of being addicted to the ears once heard. But what was sung in Isan in the 70's? Why did Dao Bandung hit? Its charm remained a mystery. This time, we interviewed Dr. Dao Bandon directly and translated all the songs in Isan and Thai into parallel, and the astonishing facts are under the sun! The laughing and crying original scenery of the idyllic Isan is revealed, such as a song about the set from reggae-like Ga * ja tune, a love song in the world of blues, and so on.

In the 1980s, Mr. Dao produced singers familiar with world music such as Honey Sri-Isan and Jintara Poonlarp. This album is full of roots up to the present in the genre of Luk Thung, which is still extremely popular. There can be no Thai song without listening to this!

In this work, all lyrics are posted in three languages, Thai, Japanese and English. The commentary is posted in Japanese and English, and the annotations of Thai proper nouns are complete! A spirited specification that will be an indicator of future world releases!

In the Thai music series of EM + Soi48, the of Surin Park Siri, a living legend of the Thai music world, appears. Surin, who is a musician comparable to Coxsone Dodd, Ryoichi Hattori, Phil Spector, Theo Macello, etc., has the nickname "King of International Song", which is the national national of Thailand introduced this time. It was attached from a group of works produced by him in Music Luke Thun (* 1). Luk Thung is a genre where the subject of singing = lyrics is important, and as long as it is guaranteed, music can be anything. The point is, it should be fun! It has a greedy omnivorous nature, and the one who in its avant-garde is Surin Park Siri.

Born in Isan, northeastern Thailand, he is an inventor-like producer who has often sent out cutting-edge (metamorphic) killer that will be the flagship of Thai pop producers, and is a great man who has developed Thai music by himself. A genuine record man who wants to do something different than sell, and a living music library that has seen the rise of Thai music with a solid critique.

This time, we selected 12 unscrupulous mixed songs that insist on the true from the many Luk Thung songs that Dr. Surin worked on. As a result, this is the royal road Luk Thung that appointed big Lao singers such as Plain Prom Dane and Waiphot Phetsuphant! From the Laotian hymn, Bollywood tune, an original version of Kawao Siantone's Ganja tune and cover song sampled in Juu's "New Luk Thung", "Soran Bushi" sequel and Kyu Sakamoto's song (??) Covers of Japanese folk songs and songs that are irresistible to Japanese fans, suspicious and exotic Indian Luk Thung, Thai funk prototype in collaboration with ally Samai Ornwon, super DOPE Leh (* 2) and Ramwon (*) It became the Luk Thung entertainment comprehensive catalog called 3).

If Juu & G. Jee's "New Luk Thung", which sings "new" "Luk Thung", is the Luk Thung , this work collection of Surin Park Siri is a sound source collection of Luk Thung . If you check this, "New Luk Thung" will shine another shine while revealing what Luk Thung is.

All with translations this time as well. The commentary is of course Soi48.

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* Note
1) Luk Thung: A music genre that means "country child" or "country song". Song music that was established in the mid-1960s and is now inherited as Thai national music. Emphasis is placed on lyrics. It is highly omnivorous because there is no specific music format.

2) Leh: A Thai-specific genre in which Buddhist scriptures have been converted into songs through the preaching of monks. Singers who can improvise with limited syllables are respected because they require a high level of skill in the storytelling art.

3) Ramwon: Music with a strong character of creative folk songs established by the Thai government in the 1940s to raise national prestige. It was popular among the working class because of its characteristic ring dance like Japanese Bon Odori. There are two meanings and usages, one is the melody of Thai folk songs reorganized into Western music style, and the other is dance music called Ramwon regardless of genre.

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Song selection / commentary: Soi48
Mastering: Takuto Kuratani (Ruv Bytes)
Binding design: Shinsuke Takagi (Soi48)

CD version: Normal jewel case / 28-page booklet included
Japanese / English liner / Complete translation

TRACKS:
01. Bupper Saicheon "Deliver love in the wind"
02. Smit Thatcha Tape "Hunger for Love"
03. Kawao Cyantone "Simulation of a new house"
04. Banchop Charon Pawn "Don't talk anymore"
05. Liam Darah Noi "Pounding"
06. Kawao Cyantone "Cannabis Bamboo"
07. Bupper Saichon "Show me on foot"
08. Danchai Sontaya "I want to die"
09. Dam Danspan "Ripe Love"
10. Prune Prom Dane "Persuade the Child of the Mekong River"
11. Smary Saen Sotto "Sakura is waiting for you"
12. Waiphot Phetsuphant "Rum along the rice field"

One of the deepest and ideal forms of "Bon Odori", which is innumerable all over Japan, is considered by Minyo Mountains x M Records. The non-bouncing drums and hammer beats of krautrock reminiscent of German rock, the whistle that is blown all at once at an overwhelming volume, and the pole of minimal dance music that repeats thoroughly! Its too stoic and sharp sound image makes me want to call it "rural industrial music" or "richie hawtin in the field" that is played without using electricity. This is the "Boundary Stone Throwing Dance" that still remains in northern Saitama Prefecture. Here, the songs and dances that retain this old form have not been turned into tourism, and have continued to this day as the activities of the Bon festival.

This time, we remastered the song contained in the record "Saitama Bon Odori" produced by the Saitama Folk Culture Center in 1983, and recorded / mixed the latest version by the preservation society as of 2017. Recorded in. Please listen to the Japanese dance classics, where the stone Buddha begins to dance. The binding is Shinsuke Takagi (Soi48) following "Yumi Kagura".

If you're a fan of Hiramazu, VIDEOTAPEMUSIC, Tortoise, Tommy Guerrero, Martin Denny, or Balearic jungle, you're definitely a narcissus! Argentine talent Emilio Alo's new work is a fantastic, mellow and minimalistic exotic tribal music in the name of the band. Released worldwide from M Records.

The solo works "Panorámico" (2007) and "Estrambótico" (2012) released by Emilio Alo, a multi-instrumentalist writer who does not need explanation for Argentine music fans, are a new generation after the acoustic group. It was a complete studio work under the influence of folklore revival. However, it is extremely important that the key man of the scene dared to form a band here. The debut album of this suspicious band name , which is named after the South American crocodile, is a concept of music that flows in an unexplored region, imagining the music played by a fictitious tribe. Alo's own instrument called Kalimbaphone (the name is also the best!), Which is a remodeled Kalimba, is set as the core, and the band groove, which is mellow and fantastically played with loose waves, is quite hypnotic. Addictive. It's a waste to be monopolized only by Argentine music fans, and there is no doubt that fans of Hiramazu and VIDEOTAPEMUSIC will definitely be addicted to this fantasy music!

The second of two EM Records 12-inch vinyl-only "tribute releases" in support of the Kuzoku film "Bangkok Nites", this time by rap group stillichimiya, local heroes in their Yamanashi homeland. Based on samples from Dao Bandon's biggest hit, the classic luk thung Isan tune "Man on a Water Buffalo" [EM1131CD/LP], the tracks here, including a remix by Compuma, are a grittier, real-world counterpart to the dreamy first release in the series.

TRACKS:

Side A
Bangkok Nights

Side B
1. Bangkok Nights (COMPUMA Remix)
2. Bangkok Nights (Instrumental)

What is HIP HOP Global? What is local? The new work of JUU4E, a Thai rapper who repaints the hype-covered , is a light of hope for pan-Asian music in the 21st century, and is a black ship released to the world. No, if it was a black ship that appeared dignifiedly in the daytime, this work is a small smuggling ship that sews the night and crosses the sea to carry .

TRAP beats born in Atlanta in the United States have become a common language in the world and continue to produce replicas, and as in Asia, many acts appear and disappear, and rappers from countries such as South Korea, Thailand, and Indonesia have been attracting attention for a long time nowadays. "YouTube play XX million times!" "Instagram follower XX million people!" Such phrases flew around, and the rapper made full use of social media to aim for monetization from a single buzz. It is JUU4E that strongly expresses and continues to create original HIP HOP.

JUU4E is a rapper who has been respected as an OG in Thailand, where young talents are appearing one after another, and has established a unique standing position. In the previous work "New Luk Thung" (2019), under the production of Young-G of stillichimiya / OMK, a masterpiece that is the latest HIPHOP and the latest Luk Thung by eclectic Thai omnivorous ghetto song, Luk Thung with HIP HOP. I made it. This work shocked both inside and outside the country, such as being nominated for the prestigious RIN (Rap is Now) annual best in Thailand, but when this "New Luk Thung" was released, in fact, this work "Idiot World" was already produced. Was starting.

This work is all self-produced by JUU4E. The lyric that interweaves Thai, Japanese and English, the stretchable flow, and the track that has a lower center of gravity than the previous work and is boiled down in dubby are the same as the previous work that chewed HIP HOP / TRAP and made it completely own, but it should be noted. Is a point where you can feel the intention to strongly represent . Ron Gen, a Japanese folk song influenced by Malaysian music, and Teresa Ten's songs that JUU4E has been accustomed to since childhood are quoted, but they have been incorporated into JUU4E. Is lightly slashing the masquerading global and exoticism that world music once had, as well as the self-orientalism that is innocently rampant in the current Asian hip-hop.

If you touch this work by biting the information that floods the net with HIP HOP hot in Asia, you're lucky. I want you to be stupid by all means being overwhelmed by the lyrics that challenge the "stupid world" head-on and the sound that is bitten by overwhelming freedom.

The second album of Clan Caiman (Japanese name: Caiman), a quintet led by Emilio Alo, a musician representing Argentine New Newsick, has appeared. High-humidity indoor tribal music played with hypnotic sounds and primitive pulsations under more thorough restraint.

Clan Caiman, a five-member band formed by Argentine multi-instrumentalist writer Emilio Alo with the concept of "imagining the music played by a fictional tribe." His debut album "Clan Caimán" (2018) was widely heard by Hiramazu, VIDEOTAPEMUSIC, Tortoise, Tommy Guerrero, Martin Denny and others. In this second work, "Asoma (Rises in English)", Aro's creative musical instrument , which is a remodeled Kalimba, becomes the cornerstone of the ensemble and gives off an unknown ethnicity, but it has a high musicianship. The evolution (deepening) in the direction of can be heard in the arrangements and performances of the Argentine performers who have more restraint than the previous work. As Alo himself explains, "There are no vocals, cymbals, or fanfares," the eight songs have a metroethnicity sensation after abandoning the climax of the chord progression and the flashy arrangements that attract attention. The sound field is filled with suspicious warmth and hypnosis. The binding design that traps the high humidity air is again Sebastian Duran and Ian Kornfeld.

One of the deepest and ideal forms of "Bon Odori", which is innumerable all over Japan, is considered by Minyo Mountains x M Records. The non-bouncing drums and hammer beats of krautrock reminiscent of German rock, the whistle that is blown all at once at an overwhelming volume, and the pole of minimal dance music that repeats thoroughly! Its too stoic and sharp sound image makes me want to call it "rural industrial music" or "richie hawtin in the field" that is played without using electricity. This is the "Boundary Stone Throwing Dance" that still remains in northern Saitama Prefecture. Here, the songs and dances that retain this old form have not been turned into tourism, and have continued to this day as the activities of the Bon festival.

This time, we remastered the song contained in the record "Saitama Bon Odori" produced by the Saitama Folk Culture Center in 1983, and recorded / mixed the latest version by the preservation society as of 2017. Recorded in. Please listen to the Japanese dance classics, where the stone Buddha begins to dance. The binding is Shinsuke Takagi (Soi48) following "Yumi Kagura".

Woman, liquor, agriculture, poverty ... The world's first debut of Dao Bandon, the "buffalo rider" who continued to sing the life of the northeastern part of Thailand while calling himself a countryman and performing indigenously! A unique view of the Luk Thung world cultivated in the harsh land of Isan is condensed into this one piece! World music !? Rare groove !? Frontier !? Kayo!? ……. Here is the roots of the great (Thai) popular music created by a man made up of poor people!

The best compilation album of Dao Bandon, a Luk Thung singer from Isan (Northeastern Thailand) who was most wanted to be released by world music fans and frontier rare groove DJs! Thai music is now attracting the attention of collectors all over the world as dance music. Dao Bandung's music, which is characterized by thick beats, killer breaks, and unique voices and tunes, had the appeal of being addicted to the ears once heard. But what was sung in Isan in the 70's? Why did Dao Bandung hit? Its charm remained a mystery. This time, we interviewed Dr. Dao Bandon directly and translated all the songs in Isan and Thai into parallel, and the astonishing facts are under the sun! The laughing and crying original scenery of the idyllic Isan is revealed, such as a song about the set from reggae-like Ga * ja tune, a love song in the world of blues, and so on.

In the 1980s, Mr. Dao produced singers familiar with world music such as Honey Sri-Isan and Jintara Poonlarp. This album is full of roots up to the present in the genre of Luk Thung, which is still extremely popular. There can be no Thai song without listening to this!

In this work, all lyrics are posted in three languages, Thai, Japanese and English. The commentary is posted in Japanese and English, and the annotations of Thai proper nouns are complete! A spirited specification that will be an indicator of future world releases!

From beginning to end, sometimes chanting Hindu mantras, attack with heavy percussion frenzy Indian funk with a mix of Western, Latin and Arabic music. According to the credit notation, there are a total of 16 musicians. Western electric instruments such as electric guitars and electric basses, Indian percussion instruments, whistle, organ, electronic musical instruments like Moog (!), Men's and women's chorus and yelling, the song bursts with high tension. Trips to Kathmanz, Calcutta hymns, let's go dancing with me, etc. are included in the songs, and all songs are short, thick and thick like Ramones. The more I listen to it, the more my head feels numb, but I don't know what I played for. The youthfulness of Indian people, all eight songs recorded in 1978! !!