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Subtitled: Kokusai Bunka Shinkokai, 1941. This second volume of the 1941 Kokusai Bunka Shinkô-kai (KBS) recordings features Noh theater masters, many of whom had been trained by artists active before the Meiji (1868) period. An essay and texts in both English and Japanese with translation are included in the CD. Noh, a masked play, was established by the actor Kan'ami Kiyotsugu (1333-1384) and his son Zeami Motokiyo (1363-1443) in medieval times. Based on various earlier forms such as sangaku (acrobat and juggling), dengaku (dance and play derived from rice festivals), and kusemai (dance), the noh created a far more highly artistic form of theater than ever before. Japanese biwa music is characterized by a narrative with biwa accompaniment. The instrument, born in ancient Persia and introduced into Japan around the 8th century as a component of the royal court's gagaku ensemble, is a four stringed lute plucked with a large plectrum. In the late 12th century, blind Buddhist priests developed a unique narrative style, using this instrument as an accompaniment. The shakuhachi is a vertical bamboo flute sharply edged in its flue. Its standard length is about 54 cm., but there are shorter or longer types than this standard. Shakuhachi was traditionally played by komusô, Fuke-shû priests (a Zen Buddhist sect). The blowing of a shakuhachi (sui-Zen, literally "blowing Zen") was a komusô's religious act equivalent to chanting a sutra.
At long last, Takao is back with his long-awaited second album, seven years in the making. His 2018 "Stealth" was (and still is) a much-loved set, mixing elements of ambient and environmental music; with this new release Takao breaks free of the gravitational pull of these earlier influences and strides confidently forward. "The End of the Brim" jettisons some of the more abstract elements of his previous work, embracing a “universal listenability” and a more concrete intensity, with a focus on supple rhythms and strengthened senses of melodic development and harmonic sophistication. This musical growth can be linked with Takao’s admiration of composers Ken Muramatsu and Toshifumi Hinata, who are generally associated with commercial “production music” and easy listening. Another contributing factor is his private study with veteran keyboardist Ichiko Hashimoto of Colored Music. The ten tracks here include three vocal tracks, with three different singers (Yumea Horiike, Cristel Bere, Atsuo Fujimoto of Colored Music) and seven keyboard-led pieces. The vocal pieces are integral parts of the album’s flow, rather than typical “songs” driven by the name and personality of the singer. All of these factors, plus the veteran presence of engineer Hiroshi Haraguchi, known for his work with Haruomi Hosono, who mixed half of the album's tracks, along with the use of excellent old-school synths, aligned with Takao’s forward-looking vision, have combined to give us an album with a unique sense of timelessness. A spotlight illuminating future paths for pop music, available on CD/Vinyl LP/Digital, with English/Japanese lyrics, and liner notes by Yuji Shibasaki.
Ten years after it was originally released, billy woods' sprawling fifth album - a claustrophobic road movie that chews over war, death and disappointment - finally gets a new lease of life.
The timing's great on this one, that's for sure. woods' 'GOLLIWOG' seems like a shoo in for album of the year, so what better time to dig up one of his best deep catalog offerings? 'Today, I Wrote Nothing' wasn't an easy sell at the time; it'd appeared shortly after 'Dour Candy', the rapper's celebrated collaboration with Blockhead, and 'Race Music', his first Armand Hammer album, but didn't just retread the same territory. Where 'Dour Candy' was tight and direct, 'Today, I Wrote Nothing' was sketchy and experimental, a collection of 24 eclectic ideas and asides rapped over dusty, jazz-inflected beats, ghosted soul samples and creaky field recordings. In many ways, it makes more sense now after albums like 2022's 'Aethiopes' and 'GOLLIWOG' have prepared listeners for woods' sharp, philosophical tongue and salty taste in beats.
Just check the Willie Green-produced 'Sleep' with its El-P-cum-BoC synths and rickety rhythms, or the Wire-sampling 'Scales', that skips from Shakespearean "murder-by-numbers" to a psychedelic instrumental workout. "Gas station, vacuum, rental car," woods slurs over a truncated loop of Captain Beefheart's 'White Jam', recounting a long, dangerous drug run. "Back in the back of the bar, demons spar." You can practically taste the blund smoke and gasoline as woods motors from place to place, spinning country in cheap motels on 'Bicycles' and trading macabre anecdotes around the campfire on the vaudeville 'True Stories'. Basically, if you've only heard 'GOLLIWOG', this'll be an easy second step into woods' vast canon.
This is the fourth volume in World Arbiter's Japanese Traditional Music series. The World Arbiter label presents 1941 recordings of the Kokusai Bunka Shinkokai -- masters of the shamisen. An extensive anthology of traditional Japanese music was created sometime around 1941-1942 by the Kokusai Bunka Shinkôkai (KBS), International Organization for the Promotion of Culture. KBS was established under the Ministry of Education and the Ministry of Foreign Affairs in 1934 for cultural exchange between Japan and foreign countries, representing genres such as gagaku (court music), shômyô (Buddhist chants), nô (Noh medieval theater play), heikyoku (biwa-lute narratives of battles), shakuhachi (bamboo flute music), koto (long zither music), shamisen (three-stringed lute music), sairei bayashi (instrumental music for folk festivals), komori-uta (cradle songs, lullabies), warabe-uta (children songs), and riyou (min'you) (folk songs). Considering that 1941-1942 was a most daunting time for Japan's economy and international relationships with Asian and Western countries, it is remarkable that this excellent anthology of Japanese music was ever completed and published, as it contains judiciously selected pieces from various genres performed by top-level artists at that time. The KBS' recording project is of unique historical importance and culturally valuable as a document of musical practices in traditional Japanese genres during the wartime. Few copies of this collection exist in Japan. This CD restoration is taken from a set originally belonging to Donald Richie, a writer and scholar on Japanese culture (particularly on Japanese cinema), who had given it to Ms. Beate Sirota Gordon, known for her great contribution to the establishment of Japan's Constitution during the period of U.S. occupation after WWII. Gordon's father, Leo Sirota, a piano pupil of Busoni's, fostered many excellent Japanese pianists at the Tokyo Ongaku Gakko (Academy of Music, forerunner of present-day Music Department of Tokyo National University of The Arts) during 1928-1945. Shamisen, a three stringed lute, is said to have been imported from China through Okinawa into mainland Japan (Sakai, Osaka) in the latter half of the 16th century. It began to accompany popular songs and contributed in bringing about a variety of genres of shamisen music in the early 17th century. In the late Edo period (early 19th century), small-scale shamisen vocal genres such as ogie-bushi, hauta, utazawa, and kouta were performed by geisha in ozashiki chambers. This disc includes the shamisen music enjoyed in ozashiki. Jiuta music is mainly performed in houses or ozashiki chamber in the Kansai area and said to be the oldest shamisen music genre, born soon after the instrument's arrival in Japan. Kumiuta (combined pre-existent songs) music is also heard on this disc. Full descriptions are included in a 36-page booklet in English and Japanese.
Ten years. Ten years of listening, searching, digging, sharing. Ten years of putting out records we felt mattered—because they told a story. Of a place, a moment, an impulse. Ten years of believing that music, especially the kind that doesn’t fit into any box, deserves more than just attention: it deserves care, time, and deep listening.
Bongo Joe started in Geneva, in a shop that became a label, in a city far more complex than it first appears. Beneath its polished banking façade, Geneva is layered and unpredictable. Beneath the luxury storefronts, the UN buildings, and the watch boutiques, thrives a unique scene shaped by migration, cultural collisions, political struggle, and dissonant sound. It’s here that we learned to improvise, adapt, and stay independent.
This is where the label was born—above all, to put music back at the center, in a time when everything moves too fast, gets monetized, sliced up, and repackaged. In that landscape, we believe a label should remain a space for curation, for storytelling, for quiet resistance — a place where we suggest rather than impose.
Over the past ten years, we’ve built a singular catalogue — a mosaic of archival revivals, contemporary projects, and unexpected encounters. Three main threads have shaped it.
First, the compilation of music from the past. Not to claim it, but to keep it moving. To shed light on forgotten repertoires, marginal histories, musical legacies too rich to be overlooked. To help them exist again, with dignity, and reconnect with new listeners who might never have had access otherwise.
Second, international collaborations. From Geneva, we’ve woven bonds with artists from all over the world — groups from Istanbul, Buenos Aires, London, Baku, Bogotá, Lilongwe, Les Gonaïves, or Amsterdam. Records crafted with love and boldness, in collaboration with like-minded labels, passionate curators, and artists who share our spirit. That international dimension makes us proud — it proves that you can create, exchange, and share sound sincerely, even from a city not exactly known as a musical capital.
And then there’s our local scene. Geneva, always. Because it’s where we live, where we grew up, and where we still believe in a city with a unique voice — full of friction, contradictions, and underground energy. We’ve supported projects from experimental circuits, squats, and clubs. Through our sub-label Les Disques Magnétiques, we’ve expanded the spectrum without losing the thread: defending the margins, giving space to those who don’t fit anywhere else.
Bongo Joe is also a musician. The label takes its name from George “Bongo Joe” Coleman (1923–1999), a street percussionist from Texas who stayed true to his independence for over thirty years. Turning down the offers of formal venues, he chose instead to play in the streets — banging out rhythms on an oil drum with raw charisma. His only album, recorded in 1968 in San Antonio, remains one of our most cherished records. Reissued by our friends at Mississippi Records, it carries a DIY spirit, radical freedom, and lyrical boldness far ahead of its time — a guiding light that continues to inspire us.
Bongo Joe is also a collective story. It’s about people. A team that grew over the years: from Cyril and Vincent at the helm to a tight-knit crew — Juliette, Quentin, Margot, Laurent, Baptiste. Together, we’ve kept this strange, handmade machine running. We’ve hand-stamped sleeves, lost test pressings, pressed the wrong masters on CD, found test pressings again, chased down funding, hauled stacks of records to the post office by bike, crossed our fingers for pressings to arrive on time, cursed at customs delays, botched digital releases, and felt a thrill watching “our” bands play on the stages of major festivals and the most forward-thinking clubs. We’ve been through chaos and joy. Together, we’ve made it this far. And with nearly 150 records in the catalogue, we look back on the road travelled with a mix of pride and disbelief.
This compilation isn’t a summary. It’s not a best of. It’s a trace. A selection among many possible ones. A snapshot of what we’ve tried to do since 2015: believe in music as connection, as memory, as compass. Thank you to everyone who’s supported, followed, or inspired us. Thanks to the institutions who’ve backed us. Thanks to our longtime partners: bookers, fellow labels, record stores, publicists, distributors, printers, engravers, pressing plants, sound engineers, photographers, designers. And most of all, thank you to the artists — without whom none of this would mean anything.
Ten years is a little, and a lot. We’re not done yet.
It was recorded before coming to the United States by Indian classical vocalist Pandit Pran Nath (1918-1996) who had a great influence on the art world such as minimal music-Fluxus such as La Monte Young, Terry Riley, Henry Flynt etc. , 1968 The recording work Ragas Of Morning & Night (released from Gramavision in 1986) in India is finally officially reissued from the label of his direct disciple La Monte Young!
On the A side, the morning Raga Raga Todi, which is full of vitality suitable for awakening, is recorded, and on the B side, the night Raga Raga Darbari, which is swept away by the rhythm of a loose tabla, is recorded. At that time, there is an anecdote that Mr. and Mrs. Lamonte listened to the recording of Pandit Pran Nath around 1968 and fell in love with the voice and passed the seal, but when you see that this sound source was recorded in the same year, it was probably recommended by them in 1986. It was probably released by Gramavision in the year. A masterpiece of pure and crystallized meditative Kirana guarana from Ustad Abdul Wahid Khan (Pandit Pran Nath's master).
“The land of Kanada, Gopal Nayak, the romance of the Mughal courts, Mian Tansen, classicism,
blue notes, imagination, an ancient virtuosic performance tradition handed down for centuries
from guru to disciple, Ustad Abdul Wahid Khan, lifetimes of devotion – all of these together
and more make up Pandit Pran Nath ’s Darbari, a masterpiece, a gift to our time. ”
–La Monte Young and Marian Zazeela
Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.
Trailcam is the latest project from Toronto-based artist Rita Mikhael, formerly known as E-Saggila. With Drumlin Loop, she delivers a bold and introspective statement that continues to expand her sonic range. Opening with a hip-hop-inflected instrumental, the record shifts into more abstract, textured terrain—balancing emotional weight with fearless experimentation. True to Mikhael’s uncompromising ethos, Trailcam defies genre and expectation, showcasing her skill for weaving rich detail and restless energy into each composition. Written and produced in Toronto, the release was mastered by Giuseppe Tillieci at EnissLab in Rome, with artwork by Trailcam and design by Dominique Saiegh.
A surprising suite of new material from popular kankyō ongaku vanguard Yutaka Hirose, 'Voices' is a chaotic collage of field recordings, rickety beatbox loops, rough-textured samples and psychedelic synths - ambient it ain't. It's fascinating to hear 'Voices' because when you've not seen much new material emerge from an artist since their classic era, the expectation is that they've simply stopped producing. Hirose is best known for his 1986-released 'Nova' album, a record commissioned by the Misawa Home Corporation for use in their prefab houses and rediscovered online (like Midori Takada's 'Through the Looking Glass' or Hiroshi Yoshimura's 'Green') decades later. WRWTFWW Records already reissued that record, bundling it with almost an hour of extra material, and followed it up with an additional archive of Hirose's '80s recordings, but 'Voices' brings us right into the present. So it shouldn't be too surprising that the album is markedly different from its predecessors. You'll get a good idea of what to expect with the 12-minute opener 'Library', a track that sounds like Hirose is scrubbing through his archive of sounds, layering public transport ambiance with movie samples, off-hand vocal takes, radio chatter, jazz stems and squelchy back-room rhythms. Like Akira Umeda's similarly spannered 'Gueixa', it's a head-melting stream-of-consciousness experience, not really music so much as a vortex of sound. Hirose's four 'The Other Side' tracks are more straightforward balearic techno experiments offset by peculiar environmental recordings, and these are peppered through the album - no doubt to lighten the mood. Elsewhere, Hirose gets into grinding, ritualistic IDM on 'Uprising', and threads brittle beats and acidic synths through a dense fog of bird calls and chat on 'Mixture'. He's been busy.
Dale Cornishによる、クィア・クラブ文化と前衛的エレクトロニカを巧みに融合させたフルアルバムが登場。Cornish はこれまで No Bra とのエレクトロクラッシュ、Baraclough 名義でのノイズ・プロジェクト、2010年代のデコンストラクション系クラブ音楽などを手掛け、独自の音楽性を育んできたが、本作では、大胆なクラブ実験と内省的な語りによって、性別適合手術の経験や人間関係の機微を描きながら、ラフで歪んだダンスミュージックや、Cronx語で歌われるビターで切ないバラードを自由に行き来する。音響的には、硬質なクラブビート、歪んだシンセ、微細なノイズ、声やサンプルの細やかな処理が絶妙に組み合わさり、身体的な引力と精神的な内省が同時に味わえる構造になっている。即興性と前衛性を備えたクィア・クラブ・エレクトロニカの最前線を体現し、20年にわたるアンダーグラウンドの経験を詰め込んだ、ユーモアと正直さに満ちた一枚。
William Basinski's epochal four-album box of slowly decomposing memories gets its long-overdue deluxe reissue, with liner notes from Laurie Anderson and a fresh mastering job from Josh Bonati.
Undoubtedly one of the greatest "ambient" albums of our era, 'The Disintegration Loops' is an enduring aesthetic touchstone. It didn't exist in a vacuum when it appeared in the early '00s, as the dust settled after 9/11, but Basinski's prescient meditation on decay in the wake of tragedy felt like a musical mark in the sand - a body of work that changed the way we think about repetition and tape saturation. The story goes that the composer, who'd been recording loop-based, minimalist experiments since the '70s, inspired by Brian Eno's 'Discreet Music' and Steve Reich's 'It's Gonna Rain', was going through his archive of reel-to-reel tapes when he realized the ferrite was flaking away from the plastic. Not willing to give up on the material, he recorded the output, letting the tape head destroy his pieces irreparably and adding reverb to the output.
Now, this would have been good enough without the additional context, but Basinski finished 'Disintegration Loops' on the morning of September 11, 2001, and played the first piece to his friends as they sat on the roof of his apartment block, watching agape as events unfolded. He used the footage he shot at the time for the covers of each disc, and the suite's solemn, thoughtful decline served as the unofficial soundtrack of our collective grief, an unfussy reminder of tragedy that plays out its haunted remnants of the past until they die, quite literally. There's been plenty of music that's aped Basinski's method since, and we don't doubt there'll be plenty more, but there's nothing quite like the original, and this latest remaster is the definitive version.