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Ston Elaióna is John Also Bennett’s first album for Shelter Press since his 2019 solo debut Erg Herbe. The American born, Athens, Greece, based flautist, synthesist, and composer weaves a strikingly singular electroacoustic excursion for bass flute and Yamaha DX7ii, largely recorded in the golden haze of the early morning hours - bending time at the otherworldly juncture of consciousness and place. Translating from Greek as “in the olive grove”, Ston Elaióna is permeated with the ambiences of the ancient and present world, guided into form by a playfully rigorous approach to sound.
Initially emerging during the mid 2000s as part of Columbus, Ohio’s noise scene, before relocating to NYC around 2010, Bennett’s diverse activities picked up an increasing sense of pace over the following decade - performing and recording as a solo artist (JAB), with the trio Forma and with CV & JAB, his prolific duo with his partner Christina Vantzou, as well as playing in Jon Gibson’s ensemble among many other multifaceted collaborations. However, since 2020 the flautist and electroacoustic composer has existed in a semi nomadic state: drifting between Brooklyn, Brussels, extensive tours, and Greece, where he finally came to rest in Athens last year. Drawing upon a carefully honed attentiveness to the environments and experiences of everyday life, Ston Elaióna is a suite of nine pieces (with an additional track exclusive to physical formats), many of them composed and played live as the early morning sun touched the Parthenon, in full view from Bennett’s studio window in Athens. Bennett’s refinement and restraint, honed over his years adrift, led him to adopt a limited palette focused on his primary instrument, the bass flute, and a Yamaha DX7ii synthesizer tuned to just intonation scales. Alongside a handful of other keyboards, digital oscillators triggered by his flute, and occasional field recordings, this simple palette is reflected by the deeply emotive sense of minimalism that permeates the album’s two sides.
Following two solo albums defined by outward facing temperaments - 2022’s Out there in the middle of nowhere (Poole Music), which used a lap steel guitar and generative oscillators to evoke the surreal landscapes of the South Dakota badlands, and the largely synthetic atmospheres of the 2024 anthology Music For Save Rooms 1 & 2 (Editions Basilic) - the shift in Bennett’s worldly circumstances offered an intuitive return to the calm, inward states of creative exploration that have historically defined JAB’s sound. In parallel, context provided clear sources of inspiration for many of the album’s themes, as well as sources for some of its sounds. The aura of Greece, from the ancient to the present, from its stones and olive groves to its traffic, figures heavily across Στον Ελαιώνα (Ston Elaióna)’s two sides.
The album’s title track and opener “Ston Elaiona” is but one key to opening the album’s multilayered worlds: swells of intertwining of bass flute, oscillators, and DX7ii channel feelings of playful contentment felt by Bennett when “in the olive grove” or in his apartment, reflecting quiet moments spent among the ancient hills of the noisy city that he now calls home. Drawing upon chance encounters within daily life, the flowing synthesizer tones of “Gecko Pads” dance in motions that seem to mimic the movements of a house gecko that appeared on a wall of Bennett’s studio - a quick dash, and then stillness - while “Hailstorm” expands this vision of domestic intimacy, playing the rise and fall of bass flute melodies against the captured sounds of an intense storm outside: a potent sonic metaphor for his intra and extra worlds. As the sharpness and depth of Ston Elaióna comes into focus, playfully threaded amongst its seductive tonal interplay, we encounter Bennett moving across dimensions of time, topical experience, and layers of cultural conjunction. Like “Hailstorm”, “Easter Daydream” incorporates field recording, but here his flute tones are joined by urban ambience and subtle punctuations of melody and rhythm, captured from a day long bell procession at the small church across the street from his apartment during Orthodox Holy Week, seeding the composition with a deep sense of immediacy and place that draw consciousness well beyond the limits of sound.
Moving the narrative possibilities further out into the landscape, “A Handful of Olives” utilizes Bennett’s technique of triggering long synthesizer tones with another instrument - in this case, fluctuating modular synth drones underscoring the glacial melodies of his bass flute. Immersive and meditative, the piece’s title nods to the resilience of a character from a Nikos Kazantzakis novel, who begins a long journey across the countryside with nothing but some wine, a piece of cheese, and a handful of olives. “First Lament” is the oldest work on Ston Elaióna, having been performed live by Bennett, in evolving states, for the past three or four years. A strongly affecting exercise in deep listening, meditation, and sometimes emotional catharsis, like “A Handful of Olives” it utilizes his technique of triggering long synthesizer tones with the flute, extending and overlapping resonances to create tone clusters that hang in the air with an otherworldly effect, echoing Bennett’s heartfelt yet restrained melodies of lament.
Tapping a sense of dualism endemic to Greece, where the ancient world continues to occupy the present day, both “Sacred House” and “Oracle” refer to the building that housed the Oracle of Ancient Dodoni in Epirus, where people have continued to seek guidance or assistance from the gods for thousands of years, in modern times by hanging small notes on the tree within its grounds. Unaccompanied pieces composed and played on Bennett’s just intoned synths, each positions haunting, slow paced melodies - imbued with metaphysical and spiritual weight - as bridges that span the millennia and diverse states of the conscious and unconscious mind. With “Seikilos Epitaph”, Bennett takes his immersion into the subcutaneous depths of Ancient Greece one step further. The piece is a version of the oldest known surviving complete musical composition, found notated in Greek on a stone pillar / stele on the site of an ancient village. Played on his DX7ii, and subtly permeated with field recordings of environmental sounds, his brilliant rendering builds bridges between the present and the distant time Bennett calls forth: another key, equal to the title track, to unlocking the album’s lingering depths.
John Also Bennett’s Ston Elaióna forms an elegantly rigorous world of electroacoustic sonority, bridging the expanse of time with the immediacies of environment and happening in the here and now: a profound sonic mediation on the countless dimensions unlocked by life in Greece.
The 5-CD set ‘The Way of Raku’ is a grand experiment that shatters conventional musical concepts. Electronic music and soundscapes merge, inviting the listener's consciousness into an infinite universe. With this work, composer Eloa pursues the ‘path of sound’ and opens up new horizons of aural experience. In this work, the composer Eloa combined Western musical traditions with Eastern thought to create a unique musical world.
The Way of Music is not just a musical work, but a meditative experience that takes the listener's consciousness into the abyss. It encourages the flow of time, the expansion of space and a dialogue with the self.
‘The Way of Raku’ eschews any visual elements and appeals solely to the sense of hearing. The listener is immersed in a flood of sound, weaving his or her own story.

"My career has been a lesson in patience," says Annahstasia, having cultivated her musical language between blazes of intimacy and independence across different lives, locations, and iterations, loves lost and gained, expectations evaded and recreated. The rising troubadour's proximity to love — for and from others, in society at large, and deeply within herself — guides the spirit of her soulful, poetic folk songcraft. Love is the elemental constant, alongside her distinctly resonant voice, shading the singer-songwriter's music since her earliest self-taught recordings, back when a 17-year-old Annahstasia Enuke was discovered and propelled into the pressures of an industry that nearly stifled her greatest strengths. Artistic resilience, gratitude, and dedication to process have yielded Tether, Annahstasia's full-length debut on art-forward indie label drink sum wtr, a collection of beaming torch songs, orchestral hymns, and astral anthems that feel lived-in, drawn from the human experience and the spectrum of love.
Annahstasia assembled the pieces of Tether slowly and with deep intention; she's carried these songs with her on the road, sang them for friends and strangers, and evolved them over time alongside her personal revelations. "The song is written, and then I have to live with it and see if I really believe what I'm saying," she explains. She brought material to sessions at the storied Valentine Studios in Los Angeles, joined by producers Jason Lader (ANOHNI and the Johnsons, Frank Ocean, Lana Del Rey), Andrew Lappin (Cassandra Jenkins, L'Rain, Luna Li), Aaron Liao (Liv.e, Moses Sumney, Raveena) and a range of accomplished musicians, including featured guests aja monet and Obongjayar. The recording became instinctual, done only in live takes to capture the feeling of the room, the community of the music. The sequencing was just as essential; she arrived at a flow with shifting energies and poignant arcs. The instrumentation swells, at times understated and others supremely lush, and through each arrangement, Annahstasia's voice rings true, open-hearted, and free. "I've come into the power of my voice as a medium," she says. "As a tool of expression, I am able to shape the emotional space around me."
Lyrically, Annahstasia embraces the nuance of poetry, inviting listeners to engage in words laced with meaning, whether ruminations on romance or social constructs. She sees the opener "Be Kind" more as a poem than a song, "a reflection upon the beauty of the mundane and the grandeur of everyday life…a reminder to myself and others to be kind to each other." The track's minimalist atmosphere picks up where 2024's Surface Tension EP left off, with her vocals left bare and up-front, exploring the capacity of her gift with newfound latitude as strums, strings, and keys enter the frame.
The palette expands for "Villian," welcoming drums, brass, and horns into a sweeping nod to healing. "We are all made of both shadow and light. From some angle, we have all been the villain of the story," she adds, suggesting that often, the only way to move on is through understanding that "we are all trying our best, negotiating survival." At its triumphant peak, above gospel-like shouts, she delivers the reprise with a smile: "Take it / Take it back / This dull knife of memory / I still hear your voice inside my head / Says that I'm the villain of the story."
Album centerpiece "Slow" emerges from a chance connection with London-based Nigerian musician Steven Umoh, aka Obongjayar. After exchanging DMs, Obongjayar came to one of her shows, and the two artists talked for hours afterward; "he was like a lost brother," she says. Later, they wrote and demoed the track in the living room of her Airbnb in London, where they huddled around a single ribbon microphone. "I'm just playing the guitar, and our eyes are locked; it was very sensual and intense." Emboldened by one another, their voices orbit and coalesce, trading verses on the signals the universe sends us ("I heard it on the wind / To go slow"), harmonizing the last stanzas ("What's the worst that can happen / If we just let it happen"). Without proper album plans at the time, the song sat for a while; then, in another cosmic chance, Obongjayar happened to be in town during the Tether sessions. Annahstasia reflects, "It was a beautiful experience to have us all in the room. The artistry, the moment, a real acceptance of African art where these two Nigerian musicians are coming together and making something very tender and pretty outside genre expectations."
Later, Annahstasia finds a kindred spirit in aja monet, the NY-based surrealist blues poet and her new labelmate, who lends stunning prose and voice to "All is. Will Be. As it Was." Given only the prompt of "open air," monet wrote the lines on the ride to the studio. Together with Annahstasia on guitar and Ashley Fulton on piano, they captured the piece in its purest form as if bottling a breeze.
Annahstasia described the EP prelude to this culminating set as a "romantic war," and the artist truly thrives amidst and after drama. She taps into a punk sensibility for "Silk and Velvet" — "I'd say it's punk in the sense that it is really dry, really stark and selectively dissonant." A clashing of cello and piano mirror pointed lyrics about "living with the hypocrisy of having revolutionary ideologies but consumerist tendencies." The tension comes full circle on "Believer," a song she's been trying to get right for years, now finally recorded in the right place with the right people. Nearly every instrument on Tether returns in full force; towering percussion, jagged guitar lines, and howling singers encircle Annahstasia at the mic as she enters a fantasy of rock stardom. "I love how in making a record, you get to make a film and pick which direction to take it. Now I have this version that I blast in my headphones, play air guitar, and pretend I'm performing it for 100,000 people." The sheer power of Tether is the result of patience, and it's not hard to picture such a dream realized in good time.

This work consists of sound and a collection of AI-generated images. The image collection compiles the AI-generated images used for projection during the Merzbow Free Noise concert held at WWW in Shibuya, Tokyo on January 6, 2025. The use of such visuals is rare for Merzbow in recent years, and the use of AI-generated images in a live performance is a first attempt.
The concert was structured in two parts, and one of the rehearsal recordings of a track performed in the first part is the first track on the
CD, “Peacock Analogy.” It features a live mix of computer sounds recorded on CD with Sonicware’s Texture Lab, Oscillator etc. The
second track, “Tenbyo Caterpillar 1,” is one of Merzbow’s most recent studio recordings. It overdubs multiple layers of noise electronics,
computers, and more.
“Peacock Analogy”
The title “Peacock Analogy” is based on the fact that when a peacock painting was used as a reference image to generate a dilapidated cityscape, buildings and metal structures in the shape of peacocks were created. This phenomenon seems to have occurred due to a combination of several factors in AI image generation. From the peacock image, the AI learned the peacock’s unique shapes (e.g., the spread of its feathers, the shape of its neck, the overall silhouette, etc.). When generating the cityscape, the AI may have attempted to apply the learned peacock shape patterns to the city’s buildings and metal structures. In this case, because the prompts were vague expressions such as “dilapidated city” and “metal structures,” the AI was likely strongly influenced by the reference image of the peacock.
“Analogy” is the process by which AI recognizes similarities between different concepts and transfers patterns from one concept to another. In this case, the AI may have recognized similarities between the shapes of peacocks and the shapes of buildings and metal structures and applied the peacock shapes to the buildings and metal structures. In this way, AI image generation can produce unexpected results.
“Mimesis”
Mimesis is an art theory proposed by the ancient Greek philosophers Plato and Aristotle, the concept that works of art imitate the real world or nature. Traditional art has emphasized faithfully reproducing reality or expressing an idealized reality. AI art generates images by learning from vast amounts of image data and recognizing patterns within it. In this point, AI can be seen as “imitating” existing images.
Furthermore, mimesis in AI art can be considered part of a creative process. By generating new images based on learned data, AI can expand human creativity and open up possibilities for new artistic expressions.
“Imitation” also carries negative connotations such as “copycat” or “fake” Because AI learns from existing data to generate images, there are various opinions, such as that its originality is low, or that because AI can generate a large number of images in a short time, its scarcity is low, or that because AI has no emotions, its artistry is low.
Is AI art like mass-produced “junk art”? Is AI art something that “resembles art but is not”?
Discussions continue on how AI art will change the traditional concept of art, how it will expand human creativity, and whether AI-generated images are art in the first place, who the creator is, and where the copyright lies.
MASAMI AKITA
*A Part of Text by AI-assisted with Gemini (Google).

Volume 9 of "Nine Studies of Ephemeral Resonance" presents a captivating exploration of sound through three evocative tracks: “Quiet Night,” “Spring Breeze,” and “Star’s Shine.” The album opens with “Quiet Night,” where synths engage in a calm struggle, creating an atmospheric tension that invites deep contemplation. As the piece unfolds, it balances tranquility with subtle shifts, drawing the listener deeper into its soundscape. Next, “Spring Breeze” transitions from a rhythmic pulse to a thrilling eruption of frenetic noise reflecting the chaotic energy of nature awakening in spring. Finally, “Star’s Shine” delivers a harsh yet beautiful sonic experience that glimmers like a bright star against the backdrop of silence, leaving a lingering impression. Housed in an elegantly crafted birchwood box, this limited edition is individually numbered, emphasizing its rarity and artistic value. The thoughtful attention to detail, including a mini-LP format and beautifully designed inserts, ensures that Volume 9 is not only a remarkable auditory experience but also a cherished item for collectors and enthusiasts alike.

Volume 8 of "Nine Studies of Ephemeral Resonance" invites listeners to delve into a vibrant and eclectic auditory landscape through four richly textured tracks: “Coolness,” “White Dew,” “Grass Leaves,” and “Monkey's Voice.” The album opens with “Coolness,” where a gently plucked electric piano gradually disintegrates into increasingly synthetic sounds, culminating in a refreshing wall of noise that invigorates the senses. Following this, “White Dew” and “Grass Leaves” continue to explore the realm of noise, weaving intricate layers that challenge and engage the listener. Finally, “Monkey's Voice” introduces a pulsating heart at its core, featuring splashes of bleeping sounds that shift from calm reflections to frenetic bursts of energy. Beautifully presented in a finely crafted birchwood box, this limited edition is individually numbered, enhancing its sense of rarity and value. With meticulous attention to detail, including a mini-LP format and elegantly designed inserts, Volume 8 stands as not only a significant artistic endeavor but also a treasured collectible for sound enthusiasts.

First released by Extreme in the massive, infamous 'Merzbox,' "Red Magnesia Pink" is extracted and recontextualized as a standalone release for the first time. Recorded in 1995, "Red Magnesia Pink" sees Merzbow in peak form. A psychedelic whirlwind of synthetic transmissions; harsh, wet, screeching sounds that could only be produced by Masami Akita. Featuring two previously unreleased bonus tracks from the same era.
Recorded in 1996, Merzbow’s The Prosperity Of Vice, The Misfortune Of Virtue is one of a series of unique editions from his vast catalogue that reveals a side of his practice often under represented.
During the late 1980s and into the 1990s, Masami Akita was sometimes working on film and theatre music. In this space he created a series of recordings that capture the full scope of his sound worlds.
Given the nature of these settings, his compositional approaches were varied, seeking to create both intensely crushing walls of sound and more spatial, and at times rhythmic, pieces that plot out an approach to sound making which atomises his universe of sound, and uncovered the singular detail that is often consumed in the whole.
The Prosperity Of Vice, The Misfortune Of Virtue is the soundtrack to the theatre piece 'Akutoku no Sakae/Bitoku no Fuko' by Romantica. Based on Marquis de Sades's 'Historie de Juliette ou les Prosperités du vice' & 'Les Infortunes de la vertu’, this recording was originally released with limited distribution and remains one of the lesser available Merzbow recordings.
This edition is completely remastered and contains an additional cut from those original sessions.
I've just released a collaboration CD album under the name of my Agencement with Masami Akita's Merzbow, which was recorded in autumn 2024.
I hadn't been in contact with him for a very long time, but we were recontacted and considered for a collaborative project for a few years, and we finally did it this time.
We also did the cover artwork for each side.
This is not a digital-only release, so please pick up the CD and listen to it.

Beautiful string drones drawn in longform by Belgian cellist Gwen Sainte-Rose, evoking the wide rolling natural landscapes of a region nestled between the Ardennes and French Lorraine.
‘Collines, Racines’ is the 5th presentation on By The Bluest of Seas, a new wing of the Okraïna label, renowned for their attention to detail in the packaging which is typically on point here to match the music. On two works reaching well over the 25’ mark Sainte-Rose coils her cello gestures via Loopstation and unfurls ribboning motifs that limn vast vantage points over green scapes of forests and fields.
She finds just the right balance of textured, biting point discord and harmonious sentiment as the pieces proceed to build upward and outward in the more melodramatic cadence of tension and release to ‘Collines’, whilst ‘Raciness’ feels more nocturnal in its development from sweeping, panoramic post rock intimations thru widescreen scope recalling Richard Skelton, to a magnificent passage of sustained lift into vertiginous heights.

Thirty-two artists honor the extraordinary legacy of Suzanne Langille through interpretations of her vast songbook. Langille is best known as an acclaimed avant garde singer-songwriter and collaborator of guitarist Loren Connors. They ventured into electrified blues and abstracted artsongs across more than a dozen albums since the mid-1980s.
Langille’s songs, with Connors, solo, or other collaborators, are marked by distinct and captivating depth. Her evocative lyrics, layered with themes of loss, longing, and the natural world, defy conventional boundaries, blending poetry with potent melodies. Her work embraces the uncertainty of life and the delicate spaces between joy and sorrow.
Langille’s first published composition — “Grip My Hand” — kicked off Connors’ 1990 album Rooms. As her songs began to dot more of Connors’ albums, she led the spontaneous blown-out rock band Haunted House and collaborated with the trio San Agustin. Later, she released two albums with daf-player Neel Murgai.
“Suzanne’s songwriting defies easy classification. She bypasses essay-style lyrics and unsubtle emotion. Instead, she dives into the tenuous spaces between life, the unknown, and the shades of uncertainty lingering in between,” Family Vineyard's Eric Weddle writes in the album liner notes. “That’s the magic of Suzanne’s songs. A melody rises and pulls you in, like the relentless undertow of the Long Island Sound.”
The Suzanne Langille Songbook features a diverse array of artists who reinterpret her music, showcasing its timeless and transformative power.
Ellen Arkbro’s fourth album, Nightclouds, collects five improvisations for solo organ, recorded across Central Europe in 2023–24.
"Nightclouds is more unabashedly Romantic and introspective than her previous efforts, though it remains firmly rooted in the rigor and precision that have come to define Arkbro’s concept. Extending her previous explorations of spatialized harmony, tactility, and texture,
Arkbro draws equally on sacred music, ECM–style jazz, and downtown minimalism, conjuring a cool intimacy and tone. Her decelerationist chordal improvisations envelop the listener in dirge-like washes, while her close miking reveals the rough haptic grain of the reeds, bringing the listener both inside and outside the sound. Evoking Kjell Johnsen and Jan Garbarek’s duets, or La Monte Young and Tony Conrad’s take on Euringer and Harmer’s cowboy song “Oh Bury Me Not,” Nightclouds channels spiritual pathos through a rigorously restrained architecture.
Following up on last year’s Sounds While Waiting (W.25TH, 2024), a selection of stereo mixes documenting Arkbro’s spatial organ installations, Nightclouds shifts direction, focusing on instant composition and improvisation. Elegant, simple chordal scaffolds support rich, ever-shifting textures; listening closely necessitates surrender to sustained irresolution. Bookending a collection of short pieces are two variations on the titular composition, “Nightclouds,” which is a sly nod to British jazz guitarist Allan Holdsworth: The first take slows down and stretches out a continuously modulated harmonic progression, while the short closing version simply loops three chords. Situated between these tracks are “Still Life” and “Chordalities,” two short works recorded at the Temple de La-Tour-de-Peilz in Vevey, Switzerland. The second half of the album is given to “Morningclouds,” a sprawling work recorded in the reconstructed Gedächtniskirche (Kaiser Wilhelm Memorial Church) in Berlin. Arkbro’s concise musical vocabulary and formal architecture evoke a sense of emotional ambivalence, simultaneously uplifting and mournful, guiding the listener through a spectrum of feeling with a cool and distant beauty. Nightclouds stands as a profound statement in Arkbro’s evolving body of work, at once introspective and expansive, the album reaffirms her singular ability to transform harmonic simplicity into deeply affecting sonic landscapes, inviting listeners into a space of contemplation and emotional depth.

In the vibrant streets of Tembisa, South Africa, amidst the sprawling urbanity connecting Johannesburg and Pretoria, the story of Moskito began. Formed in 2001 by Mahlubi “Shadow” Radebe and the late Zwelakhe “Malemon” Mtshali, the group first emerged as a powerhouse of pantsula dancers. However, their undeniable passion for music soon led them down a new path—one that would cement their place in kwaito history. Spending countless hours on the street corners of their township, where they were born and raised, Shadow and Malemon danced and sang with an infectious energy that attracted crowds. It wasn’t long before the duo decided to channel their talents into a kwaito group, and after adding friends Patrick Lwane and Menzi Dlodlo, Moskito was born.
(Pantsula dancing emerged in the 1950s among Black South Africans in townships and continually evolved until it became intertwined with kwaito music culture. The stylized, rapid foot movements and characteristic low-dancing became associated with kwaito as it took over South African urban culture into the early 2000s.)
With limited resources, the group displayed immense creativity, recording demos using two cassette decks and instrumental tracks from other artists. They would rap and sing over an instrumental playing on one deck while the second deck records their performance. Their determination paid off when they submitted their demo to Tammy Music Publishers, who were captivated by Moskito’s style.
“Kwaito was the thing ‘in’ at the time. If you did music you did kwaito. We wanted to fit in and actually it was easy,” says Radebe. “We didn’t have engineers in the group, so the first time in a real studio was with Percy and Thami to record Idolar.”
That same year, the group released their debut album, Idolar, under Tammy Music. The album was an undeniable success reaching gold status selling over 25,000 units and earning them a devoted fan base across South Africa and neighboring countries like Botswana, Swaziland, Namibia and Zimbabwe. Moskito collaborated with industry legends such as Chilly Mthiya Tshabalala, who was known for his work with Thiza and Spoke ”H.” They drew inspiration from Thami Mdluli a.k.a Professor Rhythm, who had dominated the disco scene back in the 80s and 90s. Mdluli helped with musical arrangements and executive produced the album and signed on producer-engineer Percy Mudau, while Shadow and Malemon took pride in composing most of their songs. Like many of the rising kwaito artists of the time, they didn’t have music production or engineering backgrounds so they required support from engineers together their ideas down on tape.
They were inspired by South African kwaito icons like Trompies, Mdu, Mandoza, and Arthur Mafokate, alongside international heavyweights like Snoop Doggy Dogg, Dr. Dre, 2Pac, and R. Kelly, Moskito created a sound that was uniquely theirs—a perfect blend of local flavor and global influence.
Inspired by the foothills of the Sierra de Guadarrama mountains north-west of Madrid, his home since August 2022, Milo Fitzpatrick presents Sierra Tracks the new album from his expansive, cinematic, chamber-jazz project Vega Trails.
Having cut 2022’s beautifully resonant debut album ‘Tremors in the Static’ as a duo, alongside saxophonist Jordan Smart (Mammal Hands and Sunda Arc), Milo now substantially expands upon that blueprint with his follow-up, ‘Sierra Tracks’, which, as the title suggests, was conceived at his new home in central Spain and adds piano, vibraphone and strings to the mix.
From the epic five-minute opener, ‘Largo’, onwards, there’s a cinematic feel to ‘Sierra Tracks’, as each piece unfolds according to its own sweeping narrative, often wonderfully evocative of the mountains’ wide-open spaces, and also sometimes elaborately arranged with cello, orchestral strings, vibraphone and piano, to evoke their awe-inspiring natural splendour. ‘Reverie’ has a refrain that fades in and out, like a daydream”. ‘Els’ is more firmly rooted in folk melody, while ‘Dream House’ and ‘Sleepwalk Tokyo’ boost a sense of otherworldliness.
For their third album on Bongo Joe, Madalitso Band takes a new direction.
After two records capturing the raw intensity of their live performances, the Malawian duo ventures for the first time into the possibilities of the studio — without ever compromising their signature style or energy.
Armed with their handmade babatone, a guitar, and their interwoven voices, Yobu and Yosefe craft a sound at the crossroads of banjo music, kwela, gospel, and African folk. An acoustic trance that’s both minimal and vibrant, deeply rooted in tradition yet undeniably fresh and contemporary. On Ma Gitala, they add new textures: layered vocals, playful percussion, melodic surprises, and guests from their close and family circles.
Always guided by instinct, the band reveals a more intimate and narrative side of their universe — full of memories, spontaneity, and close-knit complicity. An album that captures the joy and creativity of two artists who turned the street into a stage, and the stage into a playground.

This is a lovely and surprising treat indeed. Composer and multi-instrumentalist Tim Hodgkinson (Henry Cow and much more) partners with vocalist Atsuko Kamura (Mizutama Shobodan aka Polka Dot Fire Brigade and Frank Chickens) to present 37 compositions, expanding the usual sub-10-second acoustic life of classic haiku into a varied suite of compositions which place the gem-like poems, spoken and sung in both English and Japanese by Hodgkinson and Kamura, into gorgeous musical frames composed by Hodgkinson. "Haiku In The Wide World" lovingly embraces texts spanning the 17th to 20th centuries, revered examples of a long-established Japanese literary form, bringing these brief poems into the realms of musical art, setting them in an extended network of sonic inter-relationships. The instrumental textures, paradoxically sparse yet rich, crystalline yet warm, are provided by Hodgkinson’s own clarinet and other sound sources, as well as beautifully played and crisply recorded french horn, viola, violin, cello and acoustic guitar. The voices and instrumental sounds fuse with the poetic images, each throwing light and casting shadows on each, revealing hidden significances and building resonances across the arc of the release. The Japanese and English voicings of the haiku also provide further layers of significance, resonance and communication. The English translations, by poet Harry Gilonis, sparked Hodgkinson to initiate this project, a dancing, shifting terrain of life moving through the seasons and the comings and goings of the moon and sun. This project is a unique world, distinctly different from what either Hodgkinson and Kamura have previously accomplished. "Haiku In The Wide World" is a co-release, with ReR launching a UK CD version; EM Records provides both CD and 2LP versions. The tracks and sequence are the same for both labels, but the cover art is different — perhaps you should buy each version; "Haiku In The Wide World" is certainly worthy.

“This is the time that we, who have benefited from the Last Poets should be able to say, ‘it’s the Last Poets. It’s them we should be honouring, because we did not honour them for so many years…”
KRS One wasn’t just addressing the hip hop fraternity when he uttered those words by way of introducing the video for Invocation – a poem written thirty years ago, around the time of the Last Poets’ last significant comeback. He was speaking to everyone who’s been affected by the word, sound and power issuing from the most revolutionary poetry ever witnessed, and that the Last Poets had introduced to the world outside of Harlem at the dawn of the seventies.
In 2018 the two remaining Last Poets, Abiodun Oyewole and Umar Bin Hassan, embarked on another memorable return with an album – Understand What Black Is – that earned favourable comparison with their seminal works of the past, whilst showcasing their undimmed passion and lyrical brilliance in an entirely new setting – that of reggae music. Tracks like Rain Of Terror (“America is a terrorist”) and How Many Bullets demonstrated that they’d lost none of their fire or anger, and their essential raison d’etre remained the same.
“The Last Poets’ mission was to pull the people out of the rubble o f their lives,” wrote their biographer Kim Green. “They knew, deep down that poetry could save the people – that if black people could see and hear themselves and their struggles through the spoken word, they would be moved to change.”
Several years later and the follow-up is now with us. The project started when Tony Allen, the Nigerian master drummer whose unique polyrhythms had driven much of Fela Kuti’s best work, dropped by Prince Fatty’s Brighton studio and laid down a selection of drum patterns to die for. That was back in 2019, but then the pandemic struck. Once it had passed, the label booked a studio in Brooklyn, where the two Poets voiced four tracks apiece and breathed fresh energy, fire and outrage into some of the most enduring landmarks of their career. Abiodun, who was one of the original Last Poets who’d gathered in East Harlem’s Mount Morris Park to celebrate Malcolm X’s birthday in May 1968, chose four poems that first appeared on the group’s 1970 debut album, called simply The Last Poets. He’d written When The Revolution Comes aged twenty, whilst living in Jamaica, Queens. “We were getting ready for a revolution,” he told Green. “There wasn’t any question about whether there was going to be one or not. The truth was many of us still saw ourselves as “niggers” and slaves. This was a mindset that had to change if there was ever to be Black Power.”
He and writer Amiri Baraka were deep in conversation one day when Baraka became distracted by a pretty girl walking by. “You’re a gash man,” Abiodun told him. The poem inspired by that incident, Gash Man, is revisited on the new album, and exposes the heartless nature of sexual acts shorn of intimacy or affection. “Instead of the vagina being the entrance to heaven,” he says, “it too often becomes a gash, an injury, a wound…”
Two Little Boys meanwhile, was inspired after seeing two young boys aged around 11 or 12 “stuffing chicken and cornbread down their tasteless mouths, trying to revive shrinking lungs and a wasted mind.” They’d walked into Sylvia’s soul food restaurant in Harlem, ordered big meals, then bolted them down and run out the door. No one chased after them, knowing that they probably hadn’t eaten in days. Fifty years later and children are still going hungry in major cities across America and elsewhere. Abiodun’s poem hasn’t lost any relevance at all, and neither has New York, New York, The Big Apple. “Although this was written in 1968, New York hasn’t changed a bit,” he admits, except “today, people just mistake her sickness for fashion.”
Umar is originally from Akron, Ohio, but had arrived in Harlem in early 1969 after seeing Abiodun and the other Last Poets at a Black Arts Festival in Cleveland. That’s where he first witnessed what Amiri Baraka once called “the rhythmic animation of word, poem, image as word-music” – a creative force that redefined the concept of performance poetry and stripped it bare until it became a howl of rage, hurt and anger, saved from destruction by mockery and love for humanity. When Umar’s father, who was a musician, was jailed for armed robbery he took to the streets from an early age where he shined shoes and raised whatever money he could to help feed his eight brothers and sisters. By the time he saw the Last Poets he’d joined the Black United Front and was ready to join the struggle.
Once in Harlem, Abiodun asked him what he’d learnt in the few weeks since he’d got there. “Niggers are scared of revolution,” Umar replied. “Write it down” urged Abiodun. That poem still gives off searing heat more than fifty years later. In Umar’s own words, “it became a prayer, a call to arms, a spiritual pond to bathe and cleanse in because niggers are not just vile and disgusting and shiftless. Niggers are human beings lost in someone else’s system of values and morals.”
And there you have it. It's not just race or religion that hold us back, but an economic system that keeps millions in poverty and living in fear – a system born from political choice and that’s now become so entrenched, so bloated on its own success that it’s put mankind in mortal danger. It was many black people’s acceptance of the status quo that inspired Just Because, which like Niggers Are Scared Of Revolution, was included on that seminal first album. Along with their revolutionary rhetoric, it was the Last Poets’ use of the “n word” that proved so shocking, but it would be wrong to suggest that they reclaimed it, since it never belonged to black people in the first place. There’s never any hiding place when it comes to the Last Poets. They use words like weapons, and that force all who listen to decide who they are and where they stand.
Umar’s two remaining tracks find him revisiting poems first unleashed on the Poets’ second album This Is Madness! Abiodun had left for North Carolina by then where he became more deeply enmeshed in revolutionary activities and spent almost four years in jail for armed robbery after attempting to seize funds related to the Klu Klux Klan. Meanwhile, the 21 year old Umar was squatting in Brooklyn and had developed close ties with the Dar-ul Islam Movement. A longing for purity and time-honoured spiritual values underpins Related to What, whilst This Is Madness is a call for freedom “by any means necessary,” and that paints a feverish landscape peopled by prominent black leaders but that quickly descends into chaos. “All my dreams have been turned into psychedelic nightmares,” he wails, over a groove now powered by Tony Allen’s ferocious drumming.
Those sessions lasted just two days, and we can only imagine the atmosphere in that room as the hip hop godfathers exchanged the conga drums of Harlem for the explosive sounds of authentic Afrobeat. Once they’d finished, the recordings and momentum returned to Prince Fatty’s studio, since relocated from Brighton to SE London. This was stage three of the project, and who better to fill out the rhythm tracks than two key musicians from Seun Anikulapo Kuti’s band Egypt 80? Enter guitarist Akinola Adio Oyebola and bassist Kunle Justice, who upon hearing Allen’s trademark grooves exclaimed, “oh, the Father… we are home!”
Such joy and enthusiasm resulted in the perfect fusion of Nigerian Afrobeat and revolutionary poetry, but the vision for the album wasn’t yet complete. He wanted to create a new kind of soundscape – one that reunited the Poets with the progressive jazz movement they’d once shared with musicians like Sun Ra and Pharoah Sanders. It was at that point they recruited exciting jazz talents based in the UK like Joe Armon Jones from Mercury Prize winners Ezra Collective, also widely acclaimed producer/remixer and keyboard player Kaidi Tatham, who’s been likened to Herbie Hancock, and British jazz legend Courtney Pine, whose genius on the saxophone and influence on the UK’s now vibrant jazz scene is beyond question.
The instrumental tracks on Africanism are in many ways as revelatory and exciting as the Last Poets’ own. It’s important to remember that the kaleidoscope of styles and influences we’re presented with here aren’t the result of sampling but were played “live” by musicians responding to sounds made by other musicians. That’s where the magic comes from, aided by Prince Fatty’s peerless mixing which allows us to hear everything with such clarity. Music fans today have grown accustomed to listening to all kinds of different genres. Their tastes have never been so broad or all-encompassing, and so the music on this new Last Poets’ album is as groundbreaking as their lyrics, and perfectly suited to the era that we’re now living in.

Deeply resonant spiritual music transmitted via piano, organ, and harmonium by beloved composer and Ethiopian Orthodox nun Emahoy Tsege Mariam Gebru.
Church of Kidane Mehret collects all the musical work from Emahoy’s 1972 private press album of the same name, alongside two additional unreleased piano recordings, exploring Emahoy’s take on “Ethiopian Church Music.”
Recording herself in churches throughout Jerusalem, Emahoy engages directly with the Ethiopian Orthodox musical liturgy. For the first time, we hear Emahoy on harmonium and massive, droning pipe organ, alongside some of her most moving piano work.
“Ave Maria” is one of our favorite pieces Emahoy ever recorded, her chiming piano reverberating against ancient stone walls. Her familiar melodic lines take on new resonance when played through the harmonium on “Spring Ode - Meskerem.” Two towering organ performances comprise the B Side, combining Emahoy’s classical European training with her lifelong study of Ethiopian religious music.
Nowhere is Emahoy’s unique combination of influences more apparent than on “Essay on Mahlet,” a meditative slow burner in which Emahoy interprets the free verse of the Orthodox liturgy note for note on the piano. This revelatory piece, alongside the dramatic piano composition “The Storm,” comes from another self-released album, 1963’s Der Sang Des Meeres. Only 50 copies were ever produced (and no cover). One of the only known copies was saved from the trash and shared with Mississippi by a fellow nun at Emahoy’s monastery when we visited for Emahoy’s funeral in March of 2023.
We are proud to work with the Emahoy Tsege Mariam Music Foundation to bring you these rare spiritual recordings in what would have been the artist’s 102nd year.
Available in black and clear vinyl editions. Old-school tip-on jacket with metallic silver foil stamping along with a 12-page booklet featuring extensive liner notes from scholar and pianist Thomas Feng.

