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Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."
An impossible-to-find, ’95 Memphis rap tape resurfaces on vinyl via Gyptology, an "Egyptian Archaology" styled re-issue label
Leading on from Shawty Pimp’s ‘Comin’ Real Wit It’ [1995] - which was dished up by Delroy Edwards’ L.A. Club Resource and sold out within days back in 2014 - its sequel, ‘Still Comin Real’ reprises that woozy slow drawl on 11 slurps of syrupy goodness.
As to be expected, noise artefacts carry over from the original, short-run tape edition, but it wouldn’t be a proper, OG Memphis rap session without that haze of tape grit. Safe to say that Gyptology know this, too, and see vinyl as the most faithful, sympathetic form of preservation.
Thus, you can trust the sound is raw as; a distinct adjunct to the prevailing NYC and LA hip hop styles of 1995’s golden era, working with rude, stripped down production values and vibes that have significantly withstood the test of time, and since laid the roots for a lot of contemporary southern rap, hip hop and R&B.
Each cassette in this trilogy is based off over a decade of audio-spiritual research on three beings who have created highly spiritual musical compositions, and who have transitioned off this planet in the physical: Pharoah Sanders, Alice Coltrane (Swamini Turiyasangitananda), and Sun Ra. You will hear two ensembles - Roman Norfleet & Be Present Art Group as well as The Cosmic Tones Research Trio - play interpretations, responses, and hypotheses pertaining to the research on the music and message of those beings. Each cassette is simultaneously in tribute and is also a sonic dissertation. These cassettes are intended as future research on how the music of these beings affected the playing, the witnesses, and the hearers at the time of performance.
The first cassette "Something’s Happening: The Transitioning of a Pharoah" centers the beingness and music of Pharaoh Sanders. This recording took place on the day of his transition (9-24-22) at The Lumber Room in Portland, Oregon and features the ensemble Roman Norfleet & Be Present Art Group. The news of Pharaoh’s transition stunned the whole planet. The ensemble had different compositions prepared for this day originally, but immediately made new sonic arrangements in response, prayer, grief, and gratitude. Norfleet had a formative encounter with Sanders around 2013 while working as a computer salesman and learned about the music of Sanders directly from him. They spent hours in conversation on technology and music, which included talks about Sun Ra.
The second cassette is titled "Explorations of Turiya Loka" and was recorded at Leach Botanical Garden in Portland, Oregon (9-24-23). "Turiya" is a spiritual, blissful state and "Loka" means planet - according to Vedic spiritual systems. Turiya Loka is a spiritual, blissful planet. This cassette holds a recorded ceremony by Roman Norfleet & Be Present Art Group honoring the music and spiritual teachings of Swamini Turiyasangitananda (also known as Alice Coltrane) and explores what Turiya Loka may sound like. Turiya Loka is a home for Swamini Turiyasangitananda based on her song “Om Supreme” on the album Eternity. Since 2017, Norfleet has been studying and fellowshipping with the students of Swamini Turiyasangitananda who are based in California and still run the Vedantic Center organization. The organization continues to hold classes and ceremony. In this recording, listeners will get a chance to hear spiritual insight from Radha Botofasina, who is a student of Swamini Turiyasangitananda and lived on the ashram the spiritual teacher founded in Agoura Hills, California.
The final cassette consists of music from The Cosmic Tones Research Trio composed of Harlan Silverman, Kennedy Verrett, and Norfleet. It was recorded in community at Mississippi Records in Portland, Oregon (12-3-23). The ensemble's name gives a nod to Sun Ra’s "Cosmic Tones For Mental Therapy" album title and was formed for extensive research purposes pertaining to universal and cosmic tones - how they affect human mental wellness and overall interspecies wellbeing. Sun Ra’s "Cosmic Tones For Mental Therapy" is a great example and research tool for audio wellness. The evening of this concert was the trio’s first mental wellness event which had tremendous positive effects on the beings and buildings present and surrounding.
Harnessing the chaos born from endless jams in a remote, rented farmhouse, the album dives deeper into their punk approach to jazz, while opening up space for long-nurtured fascinations with electronic textures and cinematic oddities. Their third album, it features previous singles feely, and bamboo.
The title was pulled from a bank of favourite names after the band saw Ez’s artwork; a quirky world of three cell-like flats housing absurd creatures. 'frank dean and andrew' nods to the anonymous, everyday passersby whose lives quietly unfold in the background of a nondescript town.
Pulling back the curtain on its creation further, the band reveals, “The album was recorded at the end of a year of extreme highs and lows. The tensions play out in the music in weird ways... the feeling of the music is very particular, and peculiar. Most UK Jazz music can end up too arranged and neat, or generally optimistic in mood, whereas this album goes the other way in all aspects.”
At the album's core, the glitchy, late-night focus track red in tokyo features Chinese-Vietnamese-British rapper Jianbo, whose grimey, distorted flows cut through growling guitar riffs and a dragging, drill-like drum line. “It’s a weird, grimey anger with a touch of no-wave and post-punk,” the band explains, “Hari’s bass ended up sounding like a Japanese Koto”. The intensity is fitting, as Jianbo recounts a tense moment in Tokyo that left him “seeing red.”
Shifting through moods, the second track oscillates to life with a dubby bassline and bursts of distant, animalistic commotion, like a flock scattering after a disturbance. With unsettling keys and guitar, the instrumental upends the familiar contours of jazz and leaves a lingering unease as part of what the band calls the album’s “weird, off-key” side. Equally unexpected, the title, horticulturalists nightmare (birds), taps into the surreal fear lurking in the pulsing soundscape.
That freeform, borderless creativity carries into grilly, where the keys lay out the pace and mood. “The tempo and the ambience frame the track to be like a dance tune, but with a darkness from Burial-type ambiences and pulsing drill-style delays,” the band notes. As horn layers clear the haze, the jam’s raw energy and feeling come together as a transportive piece.
Taking a dip into the melancholic, toucan opens with a whir and solemn, ceremonial horns, underpinned by a mellow harmony that moves into far-off, choral-like overlays. Opening with a similarly dystopian eeriness is location, the band’s favourite. From the heavy slump of the drums to the three-piece horns of Dan, Akers, and Jonny, which counterpoint each other in a sea of reverb. The tune is named after a Playboi Carti song of the same name, inspired by the opening synth movement.
The title track, frank dean and andrew, flickers with a bittersweet nostalgia, capturing for Ebi Soda, a modern sense of indifference, a stay-at-home, it-is-what-it-is kind of resignation. It mirrors the mood of the figures on the album artwork: sitting alone in flats, suspended in quiet isolation. Lou’s chords, Hari’s chordal bass, and Sam’s laid-back tempo lay down a "loose, Midwest, emo undercurrent, a tone that runs deep in much of the hyperpop" the band had been absorbing. Will vocalises through the trombone, making it sound as though someone is singing down a crackling phone line. A flugelhorn overdub adds more warmth to the track’s slow-burning atmosphere, with trombone and sax joining the mix in the second half.
Closing the album is insectoid creatures are infesting the land, beginning as a dissonant, scattered hellscape of wailing improvisations, freewheeling robotic noise, and buckling delays that eventually rupture into a cinematic scape, giving way to an ascending sequence of hopeful, mood-settling melodies.
As a whole, the album’s character arises from stylising with production and mixing. The approach fluctuates between focusing on ambience and reverb, drawing from UK dubstep influences like Zomby, Burial, and Joe Armon-Jones’ collaborations with Maxwell Owin, and embracing the raw, grainy DIY ‘mixtape’ sound, inspired by artists like Athletic Progression, Yameii Online, and Playboi Carti.
Lady Wray makes her highly anticipated return with Cover Girl, her third album on Big Crown Records. The album opener “My Best Step” says it all, “my next step is my best step”, and indeed she is taking her artistry to a new high and making the best music of her life. The celebratory Cover Girl takes listeners on a free-spirited joyride glittered with ‘60s and '70s-inspired soul and disco, ‘90s hip-hop and R&B, and perhaps the most defining element, gospel. Following the healing journey that was 2022’s Piece of Me, Nicole has performed on The Late Show With Stephen Colbert, NPR’s Tiny Desk, and toured the world. After this period of growth, Lady Wray is now ready to let her hair down and embrace all of what life has to offer. Reunited with producer Leon Michels (Norah Jones / Clairo / El Michels Affair) for the record, the outcome is effortless and undeniable, a reflection of their longtime collaboration that extends over a decade.
“I've gravitated more towards love and self-care with this album. Piece of Me was realizing that I was going to be a mother, and all those feelings were on my heart,” Lady Wray says. “Now I'm able to sit back and be a real boss. I got my career, my motherhood, and my marriage by the horns. I've grown into this more self-aware and beautiful flower for Cover Girl.” With an almighty voice, soul-stirring lyrics, and a magnetic personality, the singer-songwriter reflects her appreciation for her family, her faith, and her renewed love for herself—all of which drive her new record.
Lead single “You’re Gonna Win” is a report to the dance floor, feel good banger. Cole lets loose while naming and claiming her power “I do not care who came before me, after me there will be none” as she likens her company to winning the lottery. The Fabulous Rainbow Singers choir joins on the chorus taking the whole affair to church and putting it next to the finest gospel-disco records ever pressed. “Be a Witness” is a funky, mid-tempo powerhouse that would make Prince proud. Nicole finds the perfect groove over punchy drum machines and infectious synthesizers, singing about a love destined to happen, and spreading the good vibes to everyone in earshot. Cover Girl’s title track is one of the album’s most vulnerable moments. Lady Wray delivers a show-stopping performance over the stripped down track as she details her journey to finding herself again: “I lost myself trying to please someone else / I want to be me again.” The title stems from a childhood nickname she earned for her consistently manicured style. Lady Wray explains. “As I grew up and got into the music business, I lost that happy part of me. I see that happiness in my daughter, who’s just beautiful, talented, and smart. ‘Cover Girl’ is me going back to that little girl. It’s about getting back to loving yourself and healing.” Similarly on “Where Could I Be,” she reclaims the happiness and sense of identity that she lost focus of through life’s struggles. Nicole gushes about her love and respect for her marriage on “Best For Us” & “Hard Times”, both acknowledging the imperfection and referencing the strength and resilience of true love. She sings to her daughter on “Higher,” teaching her how to love and be loved, encouraging her to be confident and persistent.
Lady Wray was born to sing, sharing her soul and her life with us through her music. She has amassed a diehard worldwide fanbase with her relatable messages and incomparable voice. Whether singing of her struggles or strengths, there’s a comfort that comes from the way she makes us know we are not alone in any of it. Nicole Wray is inspiring and uplifting. Having been through a lot, she’s taken all of it and made herself a better person and a better artist.
“You need to rule your own world. Don't let anybody get in your way. You rock with your dreams until the wheels fall off,” Lady Wray says. “That's what I've been doing with my career since 1998. I know who I am and what I bring to the table. It's been a heck of a journey, and I feel so happy to be making the best music of my life.”
Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.
A DJ, producer and significant figure in contemporary electronic music, Marcel Dettmann steps forward to contribute to Running Back’s ongoing Mastermix series. Whereas previous editions of Mastermix have taken an ear to the sound of lapsed, legendary clubs such as Wild Pitch and Front, Dettmann’s curation deftly captures the man himself in ongoing perpetual motion, raiding the vault for his own precision-tooled edits, long-employed on dancefloors to devastating effect. Alongside a continuous mix, this release arrives as a 3LP gatefold, and as a limited edition cassette. Closely associated with Berlin’s techno landscape, Dettmann was born and raised in the former GDR, then later immersed in the bleary-eyed counter cultural landscape of post-unification Berlin. Initially oriented by post-punk, industrial and new-wave music, Dettmann has been DJing since 1993, always expanding and perfecting his repertoire. He later began working behind the counter at the city’s tastemaking rave boutique Hard Wax, and a decade after he first dropped a needle, became (and remains) resident at notable local nightspot Berghain/Panorama Bar, where his instincts have helped sculpt the signature sound of both main dancefloors. Of course, you’re probably not asking, “Who is Marcel Dettmann?” More importantly, you might want to know; just what treats has he gifted us here? The trip begins with a simple pitch-shift skywards, transforming Identified Patient’s creeping ‘The Female Medical College of Pennsylvania’ into a peak-time freakout, before an alternate take on Toctronic’s ‘Bis uns das Licht vertreibt’ emerges from the vaults for the first time. Dating from 1995, and one of Dettmann’s all-time favourites, Cristian Vogel’s ‘Untitled’ clambers back into the box with respectable cuts, while John Bender’s ‘Victims of A Victimless Crime’ kicks off the flip sporting a new arrangement, transporting us back to the foundations of a confident, stripped-back sound. A few subtle edits to Clark’s perilously funky ‘Dirty Pixie’ takes us to Dettmann’s remix of Junior Boys. Produced in 2010, it transposes the Canadian duo’s sophisticated pop with our curator in his minimal prime, and has since become an irresistible prize for high-minded diggers. The same can be said for Experimental Products’ explosive proto-electro anthem ‘Who Is Kip Jones?’, empowered from pricey Discogs purgatory with just the slightest of tweaks. It’s deservedly sandwiched between the guiding influences of Chicago and Detroit in the form of Mutant Beat Dance’s raw ‘The Human Factor’ and a shimmering new version of previous solo production ‘Water’, featuring close friend and Ostgut Ton ally, Ryan Elliot. The second half of the Mastermix seamlessly connects the mechanical past and digital present of EBM and industrial in the dance, with Dettmann’s instincts as a guiding hand. Severed Heads’ iconic ‘We Have Come To Bless This House’ emerges with mere nips and tucks, while Nitzer Ebb’s ‘Shame’ is significantly reimagined as a highwire act of rhythm and tension, setting up a sensual second take on a 2017 remix of ‘Limbo’ from Swiss synth heroes, Yello. Core musical memories are shaken and stirred with a context-shifting take on Frank Duval’s emotional classic ‘Ogon’, while Ian North’s ‘Sex Lust You’ and Ford Proco’s notable Coil collaboration ‘Expansion Naranja’ effectively throb with only minor adjustments, respectfully imagined as “shadow versions”. Meanwhi le, a simple breakbeat lifts Albert Kuningas’s ‘Astraalprojektio’ in the direction of wide-eyed dancefloors, while a fresh take on K-Alexi Shelby’s ‘Season of The Real’ inexplicably emerges somehow even funkier than before. The conclusion of the compilation leads back to Das Tier from the prolific experimentalist Conrad Schnitzler, whose swirling synths and hypnotic vocals are duly tightened by Dettmann, but only as he puts it, “in conversation with the original.” Concluding three discs and thirty years of commitment to the dancefloor, this Mastermix not only offers us the opportunity to eavesdrop on this endless exchange, but to gain some sought-after material for our own record collections.
Good Morning Tapes call on grimwig, aka Ali Safi of the Marionette label (Pretty Sneaky, Khôra, Francesco Cavaliere & Tomoko Sauvage++) for a 90 minute exhalation of tripped-out DMT synths and deep, sublimated atmospherics. Aye it’s a good one.
‘The Third Place’ presents a revision of a mix initially cooked up for Marionette’s 10th anniversary session at Cafe Oto and perfectly encapsulates ethereal, transcendent dream-weaving with cherry-picked slices of ambient, 4th world, field recordings and wafts of meditative flute, sitar and snatched conversations, seamlessly slanted to the supine.
Inspirations from Indian classical and kosmische seep into lysergic West Coast sentiments and subby, weightless futurism with a cinematic grasp of sound design that hews to a path that patently aligns with Good Morning Types core interests. Where the label usually deals in more overtly sunny strains of this vibe, however, Grimwig takes us to more dappled territory with passages of post-industrial murk, Malibu-esque silhouettes and slow-pulsing drums elevating the 4th world topography into something much more nuanced - and all the better for it.
Counter Culture Chronicles proudly announces the reissue of Dr. Timothy Leary – The Radicalization Of Timothy Leary, a remarkable archival collection from the early days of Counter Culture Chronicles. This powerful audio document captures one of the most dramatic and controversial periods in American counterculture history, focusing on the period following Dr. Timothy Leary's spectacular Weather Underground-assisted prison escape and flight to Algeria in 1970. In September 1970, Leary escaped from California's minimum-security prison by climbing along a telephone wire over a 12-foot chain-link fence, aided by the Weather Underground in a daring operation that cost $25,000. This escape led him first to Algeria, where he sought refuge with Black Panther leader Eldridge Cleaver, before eventually being captured and returned to the United States. This cassette contains a fascinating 1966 interview of Leary at the Millbrook estate, where he and Ram Dass (then Richard Alpert) continued their psychedelic research after being dismissed from Harvard. Both men were formally dismissed from Harvard in 1963 - Leary for leaving Cambridge without permission and Alpert for allegedly giving psilocybin to an undergraduate. The recording captures Leary during his transition from academic researcher to counterculture icon, offering insights into his evolving philosophy and growing radicalization. The collection includes a reaction to Leary's escape and Algerian exile by Ram Dass, his former Harvard colleague and lifelong friend. The two had launched the Harvard Psilocybin Project in 1960, conducting clinical studies that dramatically reduced prisoner recidivism rates through guided psychedelic therapy. Their friendship endured despite taking dramatically different paths after Harvard, with Alpert becoming the spiritual teacher Ram Dass while Leary evolved into the counterculture's most famous advocate for consciousness expansion. Most dramatically, the tape features a 1971 communique by Eldridge Cleaver, the Black Panther Party's Minister of Information, in which he distances himself from fellow-exile Leary. Cleaver had placed Leary under "revolutionary arrest" as a counter-revolutionary for promoting drug use, reflecting the tension between the Panthers' political militancy and Leary's psychedelic evangelism. In this statement, Cleaver renounced any alliance between the Black Panthers and Leary, and also renounced involvement with psychedelic drug culture as a whole. The recording concludes with a 1983 interview of Leary following the publication of his autobiography Flashbacks, offering retrospective insights into this turbulent period. President Richard Nixon had called Leary "the most dangerous man in America," and during the 1960s and 1970s, he was arrested 36 times. This collection captures the complexity of a figure who went from respected Harvard psychologist to fugitive revolutionary to eventual government informant. Reissued as Counter Culture Chronicles 4 with new artwork and including two inserts with militant quotes from both Leary and Cleaver from the Algeria period, this release documents a pivotal moment when psychedelic consciousness met revolutionary politics in the cauldron of 1970s radicalism. The tensions and contradictions captured in these recordings illuminate the broader conflicts within the American counterculture movement itself. This is essential listening for anyone seeking to understand the intersection of consciousness research, political radicalism, and the underground movements that defined an era. As the insert notes: "Brains on fire and souls on ice."
