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Teppana Jänis was born in the village of Uuksujärvi in Suistamo on 21 June 1850. After becoming blind in the late 19th century, he went house to house, supporting himself by playing the kantele, a traditional Finnish and Karelian plucked string instrument belonging to the southeast Baltic box zither family. He performed at dances and in schools, and also participated in the Suistamo kantele and runosong competitions in 1911.
In the summers of 1916 and 1917, the young folk music researcher Armas Otto Väisänen (1890-1969) made collecting trips to Border Karelia. His aim was to collect kantele tunes, laments and shepherd melodies, which were confusingly few in the archives. The 1916 trip was financed by the Finnish Literature Society, who provided a phonograph for recording purposes. In 1917, the trip was financed by the Kalevala Society and the recording was carried out using a parlograph. During these two summers, Väisänen recorded kantele players in the parishes of Suojärvi, Korpiselkä, Suistamo, Tuupovaara, Kitee and Impilahti. Väisänen met Teppana Jänis in both summers and transcribed 22 kantele melodies from him. He recorded 14 of these on wax cylinders.
This LP, titled simply ‘Teppana Jänis’ fuses and intertwines the original raw cylinder recordings with replayed pieces by Kantele player and researcher Arja Kastinen together with the now late Finnish folk musician Taito Hoffrén, taking into account the additional information and notes found in Väisänen's sheet music manuscripts. Warm thanks to the Finnish Literature Society for permission to use the archive recordings, to Risto Blomster for his invaluable assistance, and to the Karelian Cultural Foundation.
Crass, conceited, vulgar and unpleasant. Also quite unique. DINTE drops a cassette reissue of Iggy and The Stooges chaotic Metallic KO LP, recorded live at Detroit's Michigan Palace between 1973 & 1974 - documenting the band's death throes during what would be their last performances for 30+ years. Remastered by Sterling Roswell of Spacemen 3 and officially licensed from Skydog Records/Jungle Records.
"Metallic K.O. is the only rock album I know where you can actually hear hurled beer bottles breaking against guitar strings"
— Lester Bangs
"Something we should get straight from the start: measured by any normal criteria 'Metallic KO' is one hell of a long way from being a good rock'n'roll record, let alone a great one"
— Giovanni Dadomo
"This cassette is a promo mix that we originally sold in high school to promote the parties my friends and I did back then (The Witch Is Back); M.O.A. Productions, Frantik Party Productions, some of my earliest House crews.
We (Marky P, DJ Juice, DPC, James) did underground house parties in basements and around while in high school. The mix is a fusion of Chicago house, and also the European minimal techno that was coming into Chicago back then. A timestamp on our histories, early roots and what we love."
— Mark Grusane
Yavireri - a Matsigenka word that can be understood as “those who live in the depths” - describes the spirits of the forest and those who, from within the jungle, sustain a way of life rooted in listening, vision, and oral tradition.
This recording is the result of two years of continuous coexistence by Hankel Bellido with Matsigenka communities of the Lower Urubamba in the southeastern Peruvian Amazon. Amongst the rivers, trails and campfires, Bellido recorded the songs, stories and soundscapes where the natural, spiritual, and acoustic worlds intertwine. The Matsigenka inhabit deep territories of Megantoni National Park, an area considered among the most biodiverse and culturally significant in the region. Their language, unwritten, is transmitted through songs, whispers and advice; their spirituality flows through visions, animal-spirits, and the memory of the forest.
The main voice of the recording is Edith Auca Ríos, an oral teacher and guardian of songs. Through her interpretations, a sonic worldview unfolds: where one sings to greet the day, care for children, converse with birds, bid farewell to the dead, or return from the invisible world. All recordings were captured in situ, walking or navigating alongside the communities, with no script or objective. It is not a folkloric reconstruction nor an academic document, rather a sonic witness to everyday life in the margins.
Out of press in its original form for years, controversial beat poet Allen Ginsberg's East Village love-in 'First Blues' - a vast double-album of collaborations with everyone from Arthur Russell to Bob Dylan and Don Cherry - is newly reissued via Death Is Not The End. It's hard to deny Ginsberg's impact; his poetry alone was enough to shift the course of US counter culture, and you can visualise his contributions to downtown punk and folk. But his music career isn't quite as intimately understood, which makes 'First Blues' a pretty vital artefact for anyone looking to investigate further. Ginsberg wrote and recorded the material between 1971 and 1983, taking the opportunity to leaf through his lengthy phonebook and call up anyone he admired or had collaborated with in the past. So Dylan - who Ginsberg had collaborated with before - shows up on the first few tracks, helping to balance out his friend's wobbly-voiced, country-fried recitations with tangled acoustic twangs. The money shots comes with the majority of the remaining tracks, produced and featuring cello by Arthur Russell, given free rein to rumble through folk, blues, jazz and gospel over Ginsberg’s sexcapades, Buddhist revelations and conspiracy theories with bare-faced joy. 'CIA Dope Calypso' is a bonkers highlight, a chirpy Harry Belafonte reinterpretation that lambasts the Central Intelligence Agency for its under-the-radar drug peddling, while 'Sickness Blues' uses Russell's bendy cello tones as a crash mat for Ginsberg's pained lamentations.
An outstanding treasure trove - some 20 years in-the-works - of vintage pop and chaabi bangers from Egypt and Lebanon via NYC cornershops and offies - aka Bodegas - and mobile phone shops, culled from tape and collated by Gary Sullivan ov WMFU and the blog Arabic Singles Going Steady, for DINTE Gary Sullivan gives the lowdown: “A series of random discoveries in the mid-1990s led me to abandon American and British pop and focus on non-English-language music, predominantly Arabic, for the next two decades. Feeding my ears required biking down to Bay Ridge, Brooklyn, or hopping on the subway to Steinway Street in Queens, where I would pop into a handful of the local bodegas and immigrant-run cell-phone stores, some of which offered music from North Africa and the Middle East on cassettes and compact discs. When CDs spiralled into obsolescence in the mid-2010s, I reluctantly made the switch to vinyl, concentrating on 45s and intentionally filling holes not well represented in the digital era – more artists than not hadn’t made the transition from analog in the 1980s. This meant focusing on singles by a lot of artists I’d not heard of, and it quickly became evident just how much of the era – from approximately 1960 to 1974, when 7″ records were all but abandoned in Egypt and Lebanon – had been forgotten. What also became evident was the breadth of popular music issued by even hegemonic titan Sono Cairo. The consensus is that state radio and music publishing ignored traditional folk, shaabi, and other lowbrow pop in favor of the exalted art song we associate with Oum Kalthoum, Abdel Halim Hafez, and Farid al-Atrash. While this active neglect of the broadest Arabic pop spectrum is mostly true, I accumulated a not inconsequential number of what I can only describe as “novelty” records by mostly one- and two-hit wonders. From catchy gimmicks like the “doktor, ya habibi” of Maha’s “Doktor” and the “boom boom boom” of twins Thunai Badr’s “Love Raid,” to the Monty Python-level silliness of Sayed Mandoline’s fake Italian crooning and maniacal laughter in “I Present to You the Mandolin,” these were sounds I was genuinely surprised to hear.= Even more remarkable were the songs recorded in English: Karim Shukry’s celebratory “Ramadan” and Motyaba & Nada’s civil-rights plea “No Black No White” are two of my favorites, and thus included in the present collection. The tracks compiled here are often as beautiful as they are beguiling, but while the intention was to absolutely put together a solid listen, it was also my hope to slightly expand our understanding of Arabic music of this period beyond not just the usual suspects, but also subjects – and treatment of same.”
Eric Loveland Heath scans the (short)waves for covert messages on this 'The Conet Project'-inspired collection of phantom noises, undeciphered codewords, musical snippets and morse code patterns. Back in the day, perhaps bolstered by Wilco using it so heavily on 'Yankee Hotel Foxtrot' (the title itself taken from the recordings) - The Conet Project was rumoured to have sold over 100k copies on its lavish CD box set edition - so we're expecting big things for this one lol. Originally released last year on Heath's own imprint, 'Recordings of Covert Shortwave Radio Stations (Shropshire & Mid-Wales)' is well worth rediscovering. The material was collected over the last few years, snipped from recordings of amateur shortwave networks that connect us to an eerily hauntological past that's been rendered almost entirely obsolete by the internet. Back in the day, radio hams (or amateur radio enthusiasts) would spend their evenings using shortwave to contact de facto penpals on the other side of the country, or the world. And of course, if you were scanning the channels for activity, you might stumble over more cryptic messages, like number sequences - encrypted cyphers that require a decoder. We're not sure why these still exist, but Heath's found a few in his local neighborhood and links up the eerie recitals with tuned noise, synth-y jingles that sound like supermarket tannoy announcements and anxious, blustery drones. It's surprisingly engaging stuff, too - Heath's clearly done a bit of tweaking to make everything pop, but knowing these sounds just exist on the airwaves makes the experience so much sweeter.
Huayno has its roots in the Andes during the colonial era, when indigenous peoples began to blend their music with influences brought by European settlers. During this process the Spanish guitar naturally became very prevalent, incorporating the tunings, finger-style and rhythms of the traditional Andean harp along with it.
The late Alberto Juscamaita Gastelú, known as Raktako, was a renowned guitarist, composer and mentor to generations of guitarists from his home in Ayacucho, southern Peruvian Andes. His unique style also blended techniques from the Spanish lute and other instruments brought by colonisers, such as the violin and accordion. For over a century, Raktako preserved Ayacucho's musical traditions and the Andean guitar form.
In 2022, the last disciple of Raktako, Gustavo Yashimura, shared with Sound of the Andes' Hánkel Bellido a series of astonishing home recordings made by Raktako between approximately 1930 and 1940. These recordings, made with the sparsest of equipment, had never been published before and represent an invaluable cultural treasure. The guitarist, who lived for over 100 years and passed away in 2023, had been largely forgotten until recently, when the Ministry of Culture of Peru officially recognised him as Meritorious Personality of Culture. His legacy, which includes a profound influence on Peruvian music, especially the Ayacucho guitar tradition, is finally being acknowledged.
Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."
An impossible-to-find, ’95 Memphis rap tape resurfaces on vinyl via Gyptology, an "Egyptian Archaology" styled re-issue label
Leading on from Shawty Pimp’s ‘Comin’ Real Wit It’ [1995] - which was dished up by Delroy Edwards’ L.A. Club Resource and sold out within days back in 2014 - its sequel, ‘Still Comin Real’ reprises that woozy slow drawl on 11 slurps of syrupy goodness.
As to be expected, noise artefacts carry over from the original, short-run tape edition, but it wouldn’t be a proper, OG Memphis rap session without that haze of tape grit. Safe to say that Gyptology know this, too, and see vinyl as the most faithful, sympathetic form of preservation.
Thus, you can trust the sound is raw as; a distinct adjunct to the prevailing NYC and LA hip hop styles of 1995’s golden era, working with rude, stripped down production values and vibes that have significantly withstood the test of time, and since laid the roots for a lot of contemporary southern rap, hip hop and R&B.
Each cassette in this trilogy is based off over a decade of audio-spiritual research on three beings who have created highly spiritual musical compositions, and who have transitioned off this planet in the physical: Pharoah Sanders, Alice Coltrane (Swamini Turiyasangitananda), and Sun Ra. You will hear two ensembles - Roman Norfleet & Be Present Art Group as well as The Cosmic Tones Research Trio - play interpretations, responses, and hypotheses pertaining to the research on the music and message of those beings. Each cassette is simultaneously in tribute and is also a sonic dissertation. These cassettes are intended as future research on how the music of these beings affected the playing, the witnesses, and the hearers at the time of performance.
The first cassette "Something’s Happening: The Transitioning of a Pharoah" centers the beingness and music of Pharaoh Sanders. This recording took place on the day of his transition (9-24-22) at The Lumber Room in Portland, Oregon and features the ensemble Roman Norfleet & Be Present Art Group. The news of Pharaoh’s transition stunned the whole planet. The ensemble had different compositions prepared for this day originally, but immediately made new sonic arrangements in response, prayer, grief, and gratitude. Norfleet had a formative encounter with Sanders around 2013 while working as a computer salesman and learned about the music of Sanders directly from him. They spent hours in conversation on technology and music, which included talks about Sun Ra.
The second cassette is titled "Explorations of Turiya Loka" and was recorded at Leach Botanical Garden in Portland, Oregon (9-24-23). "Turiya" is a spiritual, blissful state and "Loka" means planet - according to Vedic spiritual systems. Turiya Loka is a spiritual, blissful planet. This cassette holds a recorded ceremony by Roman Norfleet & Be Present Art Group honoring the music and spiritual teachings of Swamini Turiyasangitananda (also known as Alice Coltrane) and explores what Turiya Loka may sound like. Turiya Loka is a home for Swamini Turiyasangitananda based on her song “Om Supreme” on the album Eternity. Since 2017, Norfleet has been studying and fellowshipping with the students of Swamini Turiyasangitananda who are based in California and still run the Vedantic Center organization. The organization continues to hold classes and ceremony. In this recording, listeners will get a chance to hear spiritual insight from Radha Botofasina, who is a student of Swamini Turiyasangitananda and lived on the ashram the spiritual teacher founded in Agoura Hills, California.
The final cassette consists of music from The Cosmic Tones Research Trio composed of Harlan Silverman, Kennedy Verrett, and Norfleet. It was recorded in community at Mississippi Records in Portland, Oregon (12-3-23). The ensemble's name gives a nod to Sun Ra’s "Cosmic Tones For Mental Therapy" album title and was formed for extensive research purposes pertaining to universal and cosmic tones - how they affect human mental wellness and overall interspecies wellbeing. Sun Ra’s "Cosmic Tones For Mental Therapy" is a great example and research tool for audio wellness. The evening of this concert was the trio’s first mental wellness event which had tremendous positive effects on the beings and buildings present and surrounding.
Harnessing the chaos born from endless jams in a remote, rented farmhouse, the album dives deeper into their punk approach to jazz, while opening up space for long-nurtured fascinations with electronic textures and cinematic oddities. Their third album, it features previous singles feely, and bamboo.
The title was pulled from a bank of favourite names after the band saw Ez’s artwork; a quirky world of three cell-like flats housing absurd creatures. 'frank dean and andrew' nods to the anonymous, everyday passersby whose lives quietly unfold in the background of a nondescript town.
Pulling back the curtain on its creation further, the band reveals, “The album was recorded at the end of a year of extreme highs and lows. The tensions play out in the music in weird ways... the feeling of the music is very particular, and peculiar. Most UK Jazz music can end up too arranged and neat, or generally optimistic in mood, whereas this album goes the other way in all aspects.”
At the album's core, the glitchy, late-night focus track red in tokyo features Chinese-Vietnamese-British rapper Jianbo, whose grimey, distorted flows cut through growling guitar riffs and a dragging, drill-like drum line. “It’s a weird, grimey anger with a touch of no-wave and post-punk,” the band explains, “Hari’s bass ended up sounding like a Japanese Koto”. The intensity is fitting, as Jianbo recounts a tense moment in Tokyo that left him “seeing red.”
Shifting through moods, the second track oscillates to life with a dubby bassline and bursts of distant, animalistic commotion, like a flock scattering after a disturbance. With unsettling keys and guitar, the instrumental upends the familiar contours of jazz and leaves a lingering unease as part of what the band calls the album’s “weird, off-key” side. Equally unexpected, the title, horticulturalists nightmare (birds), taps into the surreal fear lurking in the pulsing soundscape.
That freeform, borderless creativity carries into grilly, where the keys lay out the pace and mood. “The tempo and the ambience frame the track to be like a dance tune, but with a darkness from Burial-type ambiences and pulsing drill-style delays,” the band notes. As horn layers clear the haze, the jam’s raw energy and feeling come together as a transportive piece.
Taking a dip into the melancholic, toucan opens with a whir and solemn, ceremonial horns, underpinned by a mellow harmony that moves into far-off, choral-like overlays. Opening with a similarly dystopian eeriness is location, the band’s favourite. From the heavy slump of the drums to the three-piece horns of Dan, Akers, and Jonny, which counterpoint each other in a sea of reverb. The tune is named after a Playboi Carti song of the same name, inspired by the opening synth movement.
The title track, frank dean and andrew, flickers with a bittersweet nostalgia, capturing for Ebi Soda, a modern sense of indifference, a stay-at-home, it-is-what-it-is kind of resignation. It mirrors the mood of the figures on the album artwork: sitting alone in flats, suspended in quiet isolation. Lou’s chords, Hari’s chordal bass, and Sam’s laid-back tempo lay down a "loose, Midwest, emo undercurrent, a tone that runs deep in much of the hyperpop" the band had been absorbing. Will vocalises through the trombone, making it sound as though someone is singing down a crackling phone line. A flugelhorn overdub adds more warmth to the track’s slow-burning atmosphere, with trombone and sax joining the mix in the second half.
Closing the album is insectoid creatures are infesting the land, beginning as a dissonant, scattered hellscape of wailing improvisations, freewheeling robotic noise, and buckling delays that eventually rupture into a cinematic scape, giving way to an ascending sequence of hopeful, mood-settling melodies.
As a whole, the album’s character arises from stylising with production and mixing. The approach fluctuates between focusing on ambience and reverb, drawing from UK dubstep influences like Zomby, Burial, and Joe Armon-Jones’ collaborations with Maxwell Owin, and embracing the raw, grainy DIY ‘mixtape’ sound, inspired by artists like Athletic Progression, Yameii Online, and Playboi Carti.
Lady Wray makes her highly anticipated return with Cover Girl, her third album on Big Crown Records. The album opener “My Best Step” says it all, “my next step is my best step”, and indeed she is taking her artistry to a new high and making the best music of her life. The celebratory Cover Girl takes listeners on a free-spirited joyride glittered with ‘60s and '70s-inspired soul and disco, ‘90s hip-hop and R&B, and perhaps the most defining element, gospel. Following the healing journey that was 2022’s Piece of Me, Nicole has performed on The Late Show With Stephen Colbert, NPR’s Tiny Desk, and toured the world. After this period of growth, Lady Wray is now ready to let her hair down and embrace all of what life has to offer. Reunited with producer Leon Michels (Norah Jones / Clairo / El Michels Affair) for the record, the outcome is effortless and undeniable, a reflection of their longtime collaboration that extends over a decade.
“I've gravitated more towards love and self-care with this album. Piece of Me was realizing that I was going to be a mother, and all those feelings were on my heart,” Lady Wray says. “Now I'm able to sit back and be a real boss. I got my career, my motherhood, and my marriage by the horns. I've grown into this more self-aware and beautiful flower for Cover Girl.” With an almighty voice, soul-stirring lyrics, and a magnetic personality, the singer-songwriter reflects her appreciation for her family, her faith, and her renewed love for herself—all of which drive her new record.
Lead single “You’re Gonna Win” is a report to the dance floor, feel good banger. Cole lets loose while naming and claiming her power “I do not care who came before me, after me there will be none” as she likens her company to winning the lottery. The Fabulous Rainbow Singers choir joins on the chorus taking the whole affair to church and putting it next to the finest gospel-disco records ever pressed. “Be a Witness” is a funky, mid-tempo powerhouse that would make Prince proud. Nicole finds the perfect groove over punchy drum machines and infectious synthesizers, singing about a love destined to happen, and spreading the good vibes to everyone in earshot. Cover Girl’s title track is one of the album’s most vulnerable moments. Lady Wray delivers a show-stopping performance over the stripped down track as she details her journey to finding herself again: “I lost myself trying to please someone else / I want to be me again.” The title stems from a childhood nickname she earned for her consistently manicured style. Lady Wray explains. “As I grew up and got into the music business, I lost that happy part of me. I see that happiness in my daughter, who’s just beautiful, talented, and smart. ‘Cover Girl’ is me going back to that little girl. It’s about getting back to loving yourself and healing.” Similarly on “Where Could I Be,” she reclaims the happiness and sense of identity that she lost focus of through life’s struggles. Nicole gushes about her love and respect for her marriage on “Best For Us” & “Hard Times”, both acknowledging the imperfection and referencing the strength and resilience of true love. She sings to her daughter on “Higher,” teaching her how to love and be loved, encouraging her to be confident and persistent.
Lady Wray was born to sing, sharing her soul and her life with us through her music. She has amassed a diehard worldwide fanbase with her relatable messages and incomparable voice. Whether singing of her struggles or strengths, there’s a comfort that comes from the way she makes us know we are not alone in any of it. Nicole Wray is inspiring and uplifting. Having been through a lot, she’s taken all of it and made herself a better person and a better artist.
“You need to rule your own world. Don't let anybody get in your way. You rock with your dreams until the wheels fall off,” Lady Wray says. “That's what I've been doing with my career since 1998. I know who I am and what I bring to the table. It's been a heck of a journey, and I feel so happy to be making the best music of my life.”
Sir Richard Bishop returns with Hillbilly Ragas, a feral and fiery take on solo acoustic guitar that digs into the roots of American Primitive style and rips them up by the fistful. Drawing on decades of exploratory playing across records like Salvador Kali, Improvika and The Freak of Araby, Bishop pares things down to their essence: one man, one guitar, no overdubs, no effects. But simplicity doesn’t mean safety. These nine tracks are anything but tame. Inspired by East Indian raga, rhythm-heavy phrasing and a self-imposed exile from traditional structure, Bishop envisions an uncontacted hillbilly mystic conjuring his own untamed folk music deep in the woods. His goal? To play with abandon, rejecting the polished edges of the American Primitive genre for something darker, stranger and more unhinged. Hillbilly Ragas is an unfiltered excursion into a haunted backwoods sound-world — part ritual, part rebellion, all delivered with the ragged conviction of an artist hell-bent on carving out his own language.
A DJ, producer and significant figure in contemporary electronic music, Marcel Dettmann steps forward to contribute to Running Back’s ongoing Mastermix series. Whereas previous editions of Mastermix have taken an ear to the sound of lapsed, legendary clubs such as Wild Pitch and Front, Dettmann’s curation deftly captures the man himself in ongoing perpetual motion, raiding the vault for his own precision-tooled edits, long-employed on dancefloors to devastating effect. Alongside a continuous mix, this release arrives as a 3LP gatefold, and as a limited edition cassette. Closely associated with Berlin’s techno landscape, Dettmann was born and raised in the former GDR, then later immersed in the bleary-eyed counter cultural landscape of post-unification Berlin. Initially oriented by post-punk, industrial and new-wave music, Dettmann has been DJing since 1993, always expanding and perfecting his repertoire. He later began working behind the counter at the city’s tastemaking rave boutique Hard Wax, and a decade after he first dropped a needle, became (and remains) resident at notable local nightspot Berghain/Panorama Bar, where his instincts have helped sculpt the signature sound of both main dancefloors. Of course, you’re probably not asking, “Who is Marcel Dettmann?” More importantly, you might want to know; just what treats has he gifted us here? The trip begins with a simple pitch-shift skywards, transforming Identified Patient’s creeping ‘The Female Medical College of Pennsylvania’ into a peak-time freakout, before an alternate take on Toctronic’s ‘Bis uns das Licht vertreibt’ emerges from the vaults for the first time. Dating from 1995, and one of Dettmann’s all-time favourites, Cristian Vogel’s ‘Untitled’ clambers back into the box with respectable cuts, while John Bender’s ‘Victims of A Victimless Crime’ kicks off the flip sporting a new arrangement, transporting us back to the foundations of a confident, stripped-back sound. A few subtle edits to Clark’s perilously funky ‘Dirty Pixie’ takes us to Dettmann’s remix of Junior Boys. Produced in 2010, it transposes the Canadian duo’s sophisticated pop with our curator in his minimal prime, and has since become an irresistible prize for high-minded diggers. The same can be said for Experimental Products’ explosive proto-electro anthem ‘Who Is Kip Jones?’, empowered from pricey Discogs purgatory with just the slightest of tweaks. It’s deservedly sandwiched between the guiding influences of Chicago and Detroit in the form of Mutant Beat Dance’s raw ‘The Human Factor’ and a shimmering new version of previous solo production ‘Water’, featuring close friend and Ostgut Ton ally, Ryan Elliot. The second half of the Mastermix seamlessly connects the mechanical past and digital present of EBM and industrial in the dance, with Dettmann’s instincts as a guiding hand. Severed Heads’ iconic ‘We Have Come To Bless This House’ emerges with mere nips and tucks, while Nitzer Ebb’s ‘Shame’ is significantly reimagined as a highwire act of rhythm and tension, setting up a sensual second take on a 2017 remix of ‘Limbo’ from Swiss synth heroes, Yello. Core musical memories are shaken and stirred with a context-shifting take on Frank Duval’s emotional classic ‘Ogon’, while Ian North’s ‘Sex Lust You’ and Ford Proco’s notable Coil collaboration ‘Expansion Naranja’ effectively throb with only minor adjustments, respectfully imagined as “shadow versions”. Meanwhi le, a simple breakbeat lifts Albert Kuningas’s ‘Astraalprojektio’ in the direction of wide-eyed dancefloors, while a fresh take on K-Alexi Shelby’s ‘Season of The Real’ inexplicably emerges somehow even funkier than before. The conclusion of the compilation leads back to Das Tier from the prolific experimentalist Conrad Schnitzler, whose swirling synths and hypnotic vocals are duly tightened by Dettmann, but only as he puts it, “in conversation with the original.” Concluding three discs and thirty years of commitment to the dancefloor, this Mastermix not only offers us the opportunity to eavesdrop on this endless exchange, but to gain some sought-after material for our own record collections.
Good Morning Tapes call on grimwig, aka Ali Safi of the Marionette label (Pretty Sneaky, Khôra, Francesco Cavaliere & Tomoko Sauvage++) for a 90 minute exhalation of tripped-out DMT synths and deep, sublimated atmospherics. Aye it’s a good one.
‘The Third Place’ presents a revision of a mix initially cooked up for Marionette’s 10th anniversary session at Cafe Oto and perfectly encapsulates ethereal, transcendent dream-weaving with cherry-picked slices of ambient, 4th world, field recordings and wafts of meditative flute, sitar and snatched conversations, seamlessly slanted to the supine.
Inspirations from Indian classical and kosmische seep into lysergic West Coast sentiments and subby, weightless futurism with a cinematic grasp of sound design that hews to a path that patently aligns with Good Morning Types core interests. Where the label usually deals in more overtly sunny strains of this vibe, however, Grimwig takes us to more dappled territory with passages of post-industrial murk, Malibu-esque silhouettes and slow-pulsing drums elevating the 4th world topography into something much more nuanced - and all the better for it.
Counter Culture Chronicles proudly announces the reissue of Dr. Timothy Leary – The Radicalization Of Timothy Leary, a remarkable archival collection from the early days of Counter Culture Chronicles. This powerful audio document captures one of the most dramatic and controversial periods in American counterculture history, focusing on the period following Dr. Timothy Leary's spectacular Weather Underground-assisted prison escape and flight to Algeria in 1970. In September 1970, Leary escaped from California's minimum-security prison by climbing along a telephone wire over a 12-foot chain-link fence, aided by the Weather Underground in a daring operation that cost $25,000. This escape led him first to Algeria, where he sought refuge with Black Panther leader Eldridge Cleaver, before eventually being captured and returned to the United States. This cassette contains a fascinating 1966 interview of Leary at the Millbrook estate, where he and Ram Dass (then Richard Alpert) continued their psychedelic research after being dismissed from Harvard. Both men were formally dismissed from Harvard in 1963 - Leary for leaving Cambridge without permission and Alpert for allegedly giving psilocybin to an undergraduate. The recording captures Leary during his transition from academic researcher to counterculture icon, offering insights into his evolving philosophy and growing radicalization. The collection includes a reaction to Leary's escape and Algerian exile by Ram Dass, his former Harvard colleague and lifelong friend. The two had launched the Harvard Psilocybin Project in 1960, conducting clinical studies that dramatically reduced prisoner recidivism rates through guided psychedelic therapy. Their friendship endured despite taking dramatically different paths after Harvard, with Alpert becoming the spiritual teacher Ram Dass while Leary evolved into the counterculture's most famous advocate for consciousness expansion. Most dramatically, the tape features a 1971 communique by Eldridge Cleaver, the Black Panther Party's Minister of Information, in which he distances himself from fellow-exile Leary. Cleaver had placed Leary under "revolutionary arrest" as a counter-revolutionary for promoting drug use, reflecting the tension between the Panthers' political militancy and Leary's psychedelic evangelism. In this statement, Cleaver renounced any alliance between the Black Panthers and Leary, and also renounced involvement with psychedelic drug culture as a whole. The recording concludes with a 1983 interview of Leary following the publication of his autobiography Flashbacks, offering retrospective insights into this turbulent period. President Richard Nixon had called Leary "the most dangerous man in America," and during the 1960s and 1970s, he was arrested 36 times. This collection captures the complexity of a figure who went from respected Harvard psychologist to fugitive revolutionary to eventual government informant. Reissued as Counter Culture Chronicles 4 with new artwork and including two inserts with militant quotes from both Leary and Cleaver from the Algeria period, this release documents a pivotal moment when psychedelic consciousness met revolutionary politics in the cauldron of 1970s radicalism. The tensions and contradictions captured in these recordings illuminate the broader conflicts within the American counterculture movement itself. This is essential listening for anyone seeking to understand the intersection of consciousness research, political radicalism, and the underground movements that defined an era. As the insert notes: "Brains on fire and souls on ice."
