MUSIC

Lou Reed’s second solo album Transformer is an album that everyone should own and without a doubt – Essential. Considered an influential landmark of the glam rock genre and anchored by Reed’s most successful single, “Walk on the Wild Side” along with “Perfect Day” and “Satellite of Love”. Produced by David Bowie and Mick Ronson, the album was released in November 1972 by RCA Records.

Karen Dalton’s 1971 album, In My Own Time, stands as a true masterpiece by one of music’s most mysterious, enigmatic, and enduringly influential artists. Light in the Attic is honored to celebrate the 50th anniversary of In My Own Time with a special edition of this monumental classic.

Featuring Dalton’s interpretations of songs like “Are You Leaving for the Country,” “When a Man Loves a Woman,” “Katie Cruel,” and her posthumously recognized signature performance, “Something On Your Mind,” will be available in a 50th anniversary Deluxe Edition, which expands exponentially upon Light in the Attic’s 2006 reissue of the album, co-produced by Nicholas Hill.

This 50th Anniversary Deluxe Edition features the newly remastered (2021) In My Own Time album, presented on three sides of 45-RPM, 180-gram vinyl pressed at Record Technology Inc. (RTI), with the fourth side showcasing alternate takes from the album sessions. The set also contains two 7-inch singles, featuring previously-unreleased live recordings captured at Germany’s Beat Club in 1971, both pressed at Third Man Record Pressing and housed in tip-on jackets. All audio has been newly remastered by Dave Cooley, while lacquers were cut by Phil Rodriguez at Elysian Masters. A 20-page booklet—featuring rarely seen photos, liner notes from musician and writer Lenny Kaye, and contributions from Nick Cave and Devendra Banhart—rounds out the package, which comes housed in a special trifold jacket.

The Oklahoma-raised Karen Dalton (1937-1993) brought a range of influences to her work. As Lenny Kaye writes in the liner notes, one can hear “the jazz of Ella Fitzgerald and Billie Holiday, the immersion of Nina Simone, the Appalachian keen of Jean Ritchie, [and] the R&B and country that had to seep in as she made her way to New York."

Armed with a long-necked banjo and a 12-stringed guitar, Dalton set herself apart from her peers with her distinctive, world-weary vocals. In the early ‘60s, she became a fixture in the Greenwich Village folk scene, interpreting traditional material, blues standards, and the songs of her contemporaries, including Tim Hardin, Fred Neil, and Richard Tucker, whom she later married. Bob Dylan, meanwhile, was instantly taken with her artistry. “My favorite singer in the place was Karen Dalton,” he recalled in Chronicles: Volume One (Simon & Schuster, 2004). “Karen had a voice like Billie Holiday and played the guitar like Jimmy Reed.”

Those who knew Dalton understood that she was not interested in bowing to the whims of the record industry. On stage, she rarely interacted with audience members. In the studio, she was equally as uncomfortable with the recording process. Her 1969 debut, It’s So Hard to Tell Who’s Going To Love You The Best, reissued by Light in the Attic in 2009, was captured on the sly when Dalton assumed that she was rehearsing songs. When Woodstock co-promoter Michael Lang approached Dalton about recording a follow-up for his new imprint, Just Sunshine, she was dubious, to say the least. The album would have to be made on her own terms, in her own time. That turned out to be a six-month period at Bearsville Studios in Woodstock, NY.

Producing the album was bassist Harvey Brooks, who played alongside Dalton on It’s So Hard to Tell Who’s Going To Love You The Best. Brooks, who prided himself on being “simple, solid and supportive,” understood Dalton’s process, but was also willing to offer gentle encouragement, and challenge the artist to push her creative bounds. “I tried to present her with a flexible situation,” he told Kaye. “I left the decisions to her, to determine the tempo, feel. She was very quiet, and I brought all of it to her; if she needed more, I’d present options. Everyone was sensitive to her. She was the leader.”

Dalton, who rarely performed her own compositions, selected a range of material to interpret—from traditionals like “Katie Cruel” and “Same Old Man” to Paul Butterfield’s “In My Own Dream” and Richard Tucker’s “Are You Leaving For The Country.” She also expanded upon her typical repertoire, peppering in such R&B hits as “When a Man Loves a Woman” and “How Sweet It Is.” In a departure from her previous LP, Dalton’s new recording offered fuller, more pop-forward arrangements, featuring a slew of talented studio musicians.

While ‘70s audiences may not have been ready for Dalton’s music, a new generation was about to discover her work. In the decades following her death, a slew of artists would name Karen Dalton as an influence, including Lucinda Williams, Joanna Newsom, Nick Cave, Angel Olsen, Devendra Banhart, Sharon Van Etten, Courtney Barnett, and Adele. In the recent acclaimed film documentary Karen Dalton: In My Own Time, Cave muses on Dalton’s unique appeal: “There’s a sort of demand made upon the listener,” he explains. “Whether you like it or not, you have to enter her world. And it’s a despairing world.” Peter Walker, who also appears in the film, elaborates on this idea: “If she can feel a certain way in her music and play it in such a way that you feel that way, then that’s really the most magical thing [one] can do.” He adds, “She had a deep and profound and loving soul…you can hear it in her music.”

1–10: Originally released as Just Sunshine – PAS 6008, 1971
11–13: Alternate Takes from album sessions, 1970/71
14–15: Recorded live at Beat Club, Germany, April 21, 1971

Stunning compilation of great soul songs. The third in a six part series of compilations following a similar logic as Harry Smith’s Anthology Of American Folk Music – only where Smith covered folk, blues, gospel and old timey, this compilation covers just American soul music recorded between 1960 and 1972. Many deep ballads and a few rockers. Features extensive 12 page liner notes with lots of photo’s as well as a real special bonus insert. Cover has gold foil printing, and the records are housed in classy black sleeves. Super fancy limited edition double LP not to be missed.

A cult work that has been talked about for years by some music lovers in Japan is now officially available for the first time! ethereal, mysterious sound.

A performance of the single-note percussion instrument "quire chime" by 12 users of "Yamato Kogen Taiyo no Ie", a support facility for people with disabilities in Yamazoe-mura, Nara Prefecture. The fresh and transparent tones, played one by one and at random, eventually formed a series of beautiful music. I wonder if there has ever been such pure and unadulterated music. This work is the ultimate improvised ambient that penetrates deep into the listener's subconscious.
Chee Shimizu

A cult work that has been talked about for years by some music lovers in Japan is now officially available for the first time! ethereal, mysterious sound.

A performance of the single-note percussion instrument "quire chime" by 12 users of "Yamato Kogen Taiyo no Ie", a support facility for people with disabilities in Yamazoe-mura, Nara Prefecture. The fresh and transparent tones, played one by one and at random, eventually formed a series of beautiful music. I wonder if there has ever been such pure and unadulterated music. This work is the ultimate improvised ambient that penetrates deep into the listener's subconscious.
Chee Shimizu

Emotional Rescue is delighted to reissue for the first time, the legendary Ernest Ranglin teaming up with Noel Williams aka King Sporty, on this 1983 meeting of reggae guitar legend and Miami disco boogie don that resulted in this highly sought after 6 track mini-LP.

A defining guitarist and composer in the development of Jamaican music, Ranglin leads little introduction. In a career spanning over 50 years, he was involved in the move from mento and calypso to ska and on to reggae, playing on the groundbreaking recording of My Boy Lollipop itself, before going on to work with the likes of the Skatalies, Prince Buster, Jimmy Cliff and Bob Marley.

Born in 1932 in Manchester, West Jamaica before moving to Kingston, Ranglin’s self-taught chordal and rhythmic approach blended jazz, mento and reggae with percussive guitar solos. On moving to Florida in 1982, he teamed up with scene king, Williams to present ‘a new style’, mixing the bass heavy boogie disco the producer was famous for with Ranglin’s unique playing.

Featuring a who’s who of the Miami scene including Bobby Caldwell, Timmy Thomas, Betty Wright and Williams himself, the rearranged order starts here with Soft Touch. A retake of Thomas’ TK Disco (and Cosmic) classic Africano, before a skanking remake of the William’s standard, Keep On Dancing and title bomber Be What You Want Be, crown the match of reggae and vocal disco. Also, included is a beautiful take on Anthony Hester’s R&B classic, In The Rain, while the record closes with the choice Papa “Doo” and jammer Why Not. 

9ms is the duo of Simon Popp and Florian König. On their wide ranging debut album ‚Pleats‘ the tech-savvy drummers offer grooves from the dubbier realms of World Music and Krautrock - some meditative and light, some thick as wall and steady as a clock. The album was recorded live in a large wooden hall in the Bavarian Alps with only three microphones. Using various infrared and magnetic field sensors, Popp and König were able to translate their movements into control voltage, which they then used to trigger and tweak synthesizers and a myriad of effects. A way for two humans to become one with their mystic machinery.

A late ‘90s neo-noir ambient jungle masterpiece, Christoph De Babalon’s 'If You’re Into It, I’m Out Of It' sounds something like Thomas Köner re-assembling fierce, unrelenting D&B with his frozen gear. Now a quarter of a century old, it still occupies its own distinct notch on the continuum; copied endlessly, never bettered. Christoph De Babalon was a key member of Digital Hardcore, the mutant Berlin-based splinter cell who fused UK rave music with more experimental, Teutonic techno, Ambient and hardedge politics to brutal effect during the mid-late ‘90s. CDB was always somehow on another level to most of his peers and labelmates at DHR, less interested in purely aggy breakbeat energy, his was a sound that also embraced windswept, ice-cold ambient atmospherics and a bleak sort of romance that was at odds with the almost cartoonish “sound terror” aesthetic of the label. For us, ‘If You’re Into It, I’m Out Of It’ really distills a feeling of that era, as the utopian outlook of rave’s early years had given way to something much darker, more maudlin, perhaps symptomatic of an ennui with dance music’s hyper-commercial land grab, a kind of pre-millennial tension. Either way, it provided the perfect soundtrack to ravers who were spending more time developing virtual lives online, or (speaking from experience) who weren’t yet old enough to go raving, but were shelled with media images and 2nd hand impressions of the culture, which had by then morphed into the prevailing trends of garage, trance, and prog house, and was but a ghost of its original, loony self. It’s an album torn between extreme states; on the one hand going harder than the rest in killer rave moves such as the hardcore rattler ‘Dead (Too)’, the epic amen + drone blow-out ‘My Confession’, or the cut-throat beast ‘Water’. But on the other, it gets properly haunting on the remarkable 15 minute opener ‘Opium’, or with the sublime, Gas-like suspension system of ‘Brilliance’, and the funereal, bombed-out bliss of ‘High Life (Theme)’. Christoph De Babalon effectively plotted out terrain that bridged DJ Scud’s rugged jungle breakcore with soundscaping more commonly associated with Thomas Köner or Deathprod, and in the process set the ground for myriad contemporary producers and sounds ranging from Raime and Blackest Ever Black to Demdike, Pessimisst and beyond. ‘If You’re Into It, I’m Out of It’ was, and still is, a deadly statement of intent, with an aesthetic that still strongly resonates and influences today. Classic.

Released for the first time in 2009, ‘utp_’ is the third installment of Alva Noto and Ryuichi Sakamoto’s V.I.R.U.S.'s series. It was commissioned for the 400th anniversary of Mannheim, Germany. The flowing 10-section multimedia work derives its shape from a rasterized structure of the southwestern city, founded in 1608. The recording documents the work’s debut performed by Ensemble Modern at the National Theatre in Mannheim. The music embraces the electronic, piano-based palettes, an expanded array of avant-garde chamber instrumentation and natural timbres. It combined the digital visual score created by Carsten Nicolai and Simon Mayer, and lighting design by Nigel Edwards.

2022 repress of this deluxe boxset. The first disc is a remastered version of the 1990 Virgin CD reissue of Correlations, recorded and mixed at Panne-Paulsen Studio, Frankfurt, in 1978 by Mick Glossop and originally released by Virgin in 1979. The second disc is the first release of Phantasus, Manuel Göttsching and Udo Arndt's original 1978 recording and mix of the album that was partially re-recorded and totally remixed to become Correlations (Phantasus was Göttsching's intended title, which he changed to Correlations after UK fans told him that the English can't pronounce "phantasus"). The third, fourth, and fifth discs are The Making Of, which includes a 12-page booklet. Performed by Manuel Göttsching (guitar, synthesizer, sequencer), Lutz Ulbrich (guitar, synthesizer, piano, mellotron), and Harald Großkopf (drums, percussion, synthesizer).

40th Anniversary Edition - newly remastered from the master tapes, with an additional bonus LP of instrumentals and the previously unreleased “Narration Theme.” 

Daytime Viewing (1979-80) is an extended narrative song, based on a casual analysis of daytime television drama and the audience phenomena such programming addresses. The piece explores the use of fantasy as a survival mechanism against loneliness, illustrating the human compulsion to inflate the mundane to mythological proportions. A central female character weaves tales, using threads of personal experience and the idea of TV as friend, as mantra, and as transformational window between imagined spectacle and the pedestrian plane. 

Originally released as a private cassette edition [recorded, 1982; Chez Hum-Boom release, 1983] documenting the collaborative performance piece of the same name by Jacqueline Humbert & David Rosenboom. This heady, thoroughly enjoyable work was first made available on CD and LP in 2013 by Unseen Worlds. Jacqueline Humbert (aka J. Jasmine) is a songwriter of brains and wit on par with Robert Ashley, with whom she's worked extensively. David Rosenboom's complex, harmonic electronic arrangements are accentuated brilliantly by percussion from William Winant. Daytime Viewing can happily be added to a small but significant group of work that, through lesser-known paths, engaged in an equally revelatory reexamination of the Great American Songbook as Minimalism did with 20th Century composition. 

“When the mbira is played, it brings the two worlds together, the world of our ancestors and the world of today.” Ephat Mujuru (1950-2001)

Ephat Mujuru exemplifies a unique generation of traditional musicians in Zimbabwe. Born under an oppressive colonial regime in Southern Rhodesia, his generation witnessed the brutality of the 1970s liberation struggle, and then the dawn of independent Zimbabwe, a time in which African music culture—long stigmatized by Rhodesian educators and religious authorities—experienced a thrilling renaissance.

Ephat was raised in traditional Shona culture in a small rural village in Manicaland, near the Mozambique border. His grandfather and primary caretaker, Muchatera Mujuru, was a respected spirit medium, and master of the mbira dzavadzimu, a hand-held lamellophone used in Shona religion to make contact and receive council from deceased ancestors. There are many lamellophones in Africa, but none with the musical complexity and spiritual significance of the mbira dzavadzimu. Ephat’s first memories were of elaborate ceremonies, called biras that featured all-night music and dancing, millet beer, the sacrifice of oxen and a profound experience of connecting with ancestors. Under the tutelage of his grandfather, Ephat showed an early talent for the rigors of mbira training, playing his first possession ceremony when he was just ten years old.

But from the moment he entered school, Ephat experienced Rhodesian racism and cultural oppression. Nuns at his Catholic school told him that to play the mbira was “a sin against God.” Enraged by this, Ephat’s grandfather sent him to school in an African township near the capital of Salisbury (present-day Harare). By then, guerilla war was engulfing the country and Muchatera tragically became a victim of the violence, a devastating blow to the young musician. Lonely and alienated in the city, Ephat reached out to other mbira masters—Mubayiwa Bandambira, Simon Mashoko and an “uncle” Mude Hakurotwi.

In 1972 Ephat formed his first group, naming it for one of the most beloved Shona ancestors, Chaminuka. In the midst of the liberation struggle, mbira music became political. Singer and bandleader Thomas Mapfumo began interpreting mbira songs with an electric dance band, creating chimurenga (loosely “struggle”) music, named for the independence fighters.

Ephat and Chaminuka had their first success with the single “Guruswa.” Ephat once recalled, “We were talking about our struggle to free ourselves,” explained Ephat. “In ancient Africa, in the time of our ancestors, they had none of the problems we have today.” The problems he spoke of—subjugation, cultural oppression and mass poverty—were purely the results of colonization. “We wanted the place to be like it was, before colonization.”

The Rhodesians were defeated, but rather than return to the past, the nation of Zimbabwe was born and a new future unfolded. Ephat threw himself into the spirit of independence, helping to found the National Dance Company of Zimbabwe and becoming the first African music instructor at the formerly all-Western Zimbabwe College of Music. Ephat renamed his band Spirit of the People and recorded his first album in 1981, using only mbira, hand drums, hosho and singers. He sang of brotherhood, healing, and unity: crucial themes during a time when the nation’s two dominant ethnic groups, the Shona and the Ndebele, were struggling to reconcile differences.

Ephat’s band would eventually follow the popular trend and add electric instruments. But before that, he and Spirit of the People released two all-acoustic albums, and they may well be the most exciting and beautiful recordings he made in his career. Mbavaira, the second of these albums, was released in 1983. The title itself is not easy to translate. A Shona speaker with deep cultural knowledge observed that he could not find an exact English counterpart, but that it was “something like ‘chaos.’”

Mbavaira came out on Gramma Records, the country’s only label at the time. Gramma was still finding its way in a vastly changed music market. Guitar bands were ascendant and lots of new talent was emerging. As the independence years moved on, there would be fewer and fewer commercial mbira releases. But for the moment, Ephat had the required stature and reputation. Also, with the energy and drive we hear in these recordings, the album could easily rival the pop music of its day.

Ephat had long since mastered a large repertoire of traditional mbira songs and developed his own approach to arranging them. He had also become a gifted composer, although, with mbira music, it is often hard to draw a clear line between arranging and composing. Certain mbira pieces are like the 12-bar blues form or the “I Got Rhythm” changes in jazz: one can always create a new song from the existing template. But when you listen to Ephat’s feisty refrain on the song “Kwenda Mbire” (“Going to Mbire”), you just know it came from him. Ephat was a small, almost elfin, man, but he had the most exuberant personality and it comes through with particular clarity on that track.

An mbira ensemble typically uses at least two mbiras, playing separate interlocking parts so that it can be difficult to tell who is playing what. The sound becomes one. The only required percussion is the gourd rattle called hosho. It plays a very specific triplet rhythm and it has to be strong and solid to ensure that the mbira parts line up perfectly. Otherwise, the spirit will not come! The call-and-response vocals are also distinctive, a mix of hums and cries and melodic refrains, often punctuated by joyous ululations.

The tonality of a song like “Mudande” is moody, even a little dark. But the melodies that emerge have a remarkable way of turning wistfulness into merriment. The song title means “in Dande,” Dande being a remote northern region in Zimbabwe known for its inhospitable climate and deeply entrenched traditional culture.

Mbira is a healing music. Ephat once recalled, “When I was with Bandambira and Simon Mashoko, I was very surprised at what really made them happy. My grandfather was a very happy person. They had respect.” Ephant contrasted this happiness with the sour demeanor of the whites who condescended to him in Salisbury in his youth. “Somebody who wants to suppress another person is very unhappy.”

Within a few years after the release of Mbavaira, it and albums like it became harder to find in Zimbabwean record stores. Ephat adapted to the times and formed an electric band. “People were surprised,” he recalled. “They said, ‘Are you not going to play your mbira the way you did before?’ I said, I haven't changed anything. It's like me learning Shona and English, or French or Japanese. It's adding to the knowledge. The old one doesn't go away. When you buy a new jacket, you don't throw the old one away.” And indeed, when he began frequenting the UK and the United States, he would record more, mostly acoustic, albums.

But none of them have the particularly delicious energy of Spirit of the People in the first years of Zimbabwe’s independence. The final track on Mbavaira is a popular Shona hunting song, “Nyama Musango,” literally “Meat in the forest.” As elsewhere, Ephat does not sing the lead, leaving that role to his razor-voiced uncle, Mude Hakurotwi, with his mastery of timbres and rich repertoire of traditional vocables.

It was a tragedy to lose Ephat in 2001. He died from a heart attack shortly after landing at Heathrow Airport, en route to teach and perform in the U.S.. No doubt, he had much more to offer, for as he liked to say, “Mbira is like a sea. It's not a small river. You are getting into the big sea. So I try to show them the Indian Ocean, the Pacific, the Atlantic. What I'm trying to bring now to this music, through all the experiences I've had, is unity.” True unity has been difficult to achieve in Zimbabwe, given its combative history, but if anything could do the trick, this music might be the thing.

Banning Eyre
Senior Producer for Afropop Worldwide

Foam On A Wave is proud to present the first international issue of this chameleonic, shapeshifting record, from one of Hungary's most prolific musician and film composers, János Másik. At times it calls to mind 23 Skidoo, Talking Heads and The Pop Group, at others it sits in its own corner of the room. 1989 was a revolutionary year. For many in the West the fall of the Berlin Wall marked the Autumn of Nations; the End of History and the triumph of progress. In Hungary, the year saw the Round Table Talks establish a new multi-party democracy and the effective end of communist rule after 40 years - Rendszerváltás; 'regime change'. It's hard to ignore these cataclysms while listening to Trance Balance. After all, its initial release was on Hungaropop, 'one of the first privately owned, independent labels launched after the liberalization of the market in Warsaw Pact-era Hungary' (we highly recommend delving further into their remarkable catalogue). Is music always an expression of the shifting political landscape? Or does it exist beyond it? These are all questions that percolate as the needle drops. Freud, a ghost from the Dual-Monarchy, runs in streams through the album sleeve. Trance Balance itself is reminiscent of a trip, transporting the individual through a semi-conscious dreamland. Synthesisers woosh and swirl overhead. The percussion is propulsive. Voices take on the guise of characters, guide-like, beckoning. There are Brechtian interludes where the musical fourth wall is punctured. At points, the listener awakes to playful refrains, bohemian folk song and calypso detours. This is a masterwork of musical surrealism - an act of pure intuition - free and honest. A manifesto in all but words. We'll let you decide how much it has to do with politics.

Highly awaited repress of the long sold-out compilation Hearsay I-Land, which encompasses Roland P. Young's 80s foray into synth-pop, dance, funk, soul, and new wave, including the downtempo classic, Ballo-Balla. Includes the I-Land 12" in its entirety, as well as most of the Hearsay Evidence lp.

Folksongs and Ballads by Tia Blake & Her Folk-Group, is more than just a “lost classic”. As clear and honest as can be, Folksongs and Ballads is a magnetic record, a refuge like only Nick Drake, Nico, and a few others have been able to create. A graceful, delicately minimalist approach to classic Appalachian and British folk songs.The perfect balance between melancholy and daydream. Originally released only in France in 1971, Ici Bientôt is very pleased to present the first-ever reissue on vinyl. When she recorded her only album, Tia Blake was nineteen years old and had just arrived in Paris a year and a half beforehand. She spent most of her time at Disco’Thé, a record shop in the Latin Quarter, a free space, peaceful and inspiring, a hub for students as well as the local artistic community. There, Tia would occasionally sing—when she managed to overcome her shyness. Two young guitarists who were passionate fans of folk music and regulars at the shop began to accompany her, forming “Her Folk Group.” One year later, they cut 11 tracks at Pierre Barouh’s Studios Saravah. Folksongs and Ballads is composed of traditional tunes that have been covered many times, but they’re not the best-known folk standards. A collection of stories ranging from the Middle Ages to the 1960s, bringing together sublimely doleful ballads, lamentations for a lost lover, and an unexpected, brilliant version of the road anthem “Plastic Jesus.” Tia Blake's haunting, unaffected voice captivates and comforts us, wrapping us in its cool embrace. Meanwhile, the tasteful, stripped-down, mellow acoustic arrangements provided by the guitarists, reminiscent of Bert Jansch and John Renbourn, occasionally supported by a kena flute, have created the space Tia Blake needed to reinvent these traditional songs. Folksongs and Ballads is a timeless record, deep and unique, a longtime companion for repeated listening, in the vein of works by Sibylle Baier, Bridget St. John and Vashti Bunyan.

The 3th album by MEROPE (2018) with arrangements of Lithuanian folk songs and own compositions. A unique trio sound with a blend of acoustic instruments, voice, el. guitar and electronics. Naktes presents a world full of wonder, inspired by the atmosphere of the night. After the release of Merope 'Salos' (STRLP-051 / gran21) we decided to repress Merope's previous album Naktes too. A collaboration with Stroom & granvat.

Here is a hidden gem from the 1990s, a sparkling cyber-ambient-Mandarin pop collection produced by Henry Kawahara, the master of cyber-occult music, with silky vocals from Shanghai-born vocalist Xiao Yun Wu. Originally released on CD in 1994 on Kawahara’s own HMD label, the Xiao Yun project was launched by Kawahara and his trusted colleague Keisuke Oki, who plays keyboards on the album. Kawahara handled the production, along with guitar, keyboards and programming. And of course, the crowning glory is the voice of Xiao Yun: lovely, floating, ethereal. The singer arranged the songs, which range from versions of previously released Kawahara solo pieces to Mandarin pop classics. All songs are given Kawahara’s cyber-occult sheen, which may evoke visions of the cosmopolitan Asia of near-future science fiction. Available on vinyl and digital download, this album will transport you, via 1994, to a sparkling future. 

Xiao Yun are 
Xiao Yun Wu: vocals 
Henry Kawahara: keyboards, guitars and computer programming 
Support: Keisuke Oki (keyboards) and Keiichi Hasegawa (percussion) 
Produced and engineered by Henry Kawahara 
Arranged by Henry Kawahara and Xiao Yun 
Recorded at Ecosystem Sonic Division/Fukuoka, 1993-1994

In the late 1980's, Kramer brought Daniel Johnston into his Noise New York recording studio and produced the LP that remains - to this day - his masterpiece; "1990". Prior to these recordings (his very first in a "professional" studio), Daniel was an underground/'outsider' artist with an extraordinary catalog of cassette-only releases, a small but infinitely loyal cult following, and a fast-widening range of established artists covering his songs and proclaiming him to be the best songwriter of his generation. They were right. "1990" (originally released on Shimmy-Disc) brought his rapturous songs to new ears. In American Indie Music, there was the world before "1990", and the world after. It was a watershed moment in the musical arts. There was nothing else like it. There still isn't. Daniel's place in history will be studied for centuries to come. He had many disciples, but no peers. His songcraft stands alone in the American songbook. Following the global success of "1990", Kramer travelled to West Virginia the following year and produced "ARTISTIC VICE", a very different LP of songs featuring a full band that Daniel had been performing concerts with while living at his parent's home. The recordings were made in their garage over the course of 3 days on a barely functional 8-track tape machine. The resulting LP was the perfect follow-up to "1990", and set Daniel on a path that would bring him a major label deal with Atlantic Records, and the attention he'd always deserved both as a songwriter and as a visual artist. It wasn't long before his drawings began to appear in art galleries, and eventually his work was featured at the renowned Whitney Biennial. The rest is history. Daniel left us on September 11, 2019. We will never see the likes of him again, but we can experience his music anew with "I KILLED THE MONSTER", available now for the very first time on Vinyl following its initial 2006 CD-only release. Kramer re-Mastered all 21 songs from the original CD, and hand-picked 11 of his favorite songs for this limited-edition Vinyl LP release. The Cassette and Download versions include all 21 songs. (Note: This is the first Cassette release from Shimmy-Disc since the 1990's. We love Cassettes. TAPE, is where it all began. We are thrilled to bring this archival format back to the Shimmy-Disc catalog. Nothing sounds as good as tape, and we have spared no expense in bringing the highest quality product to the avid Cassette collector.) This "Various Artists" compilation of songs by Daniel Johnston filters the Texas genius's snow-globe sad-pop confections through the mercurial lens of indie rock and anti-folk. Daniel's painfully honest lyrics and gently ecstatic melodies easily lend themselves to the interpretations of others, whether it's the genius collaborations of Danielson & Sufjan Stevens ("Worried Shoes") or Jad Fair & Kramer ("True Love Will Find You in the End"), the honest-to-goodness real-life realities of Kimya Dawson ("Follow That Dream") or Jeffrey Lewis ("Adventures of God As a Young Boy"), or the proto-psychedelic pop of R. Stevie Moore ("Cathy Kline") and home-grown Shimmy-Disc artist Lumberob, or Kramer himself with the definitive version of the song he considers Daniel's very best, "Bloody Rainbow". Produced by Kramer in 2005/2006, the LP closes with his daughter Tess singing Daniel's seminal tearjerker, "It's Over". Recorded when she was 13 years old, it's the perfect song to bring the curtain down on this indispensable LP.

After receiving regional praise for his 1976 debut Abrabo, Dan Boadi set his sights on leaving Ghana and bringing his highlife sensibilities to an American audience. Recorded at Paul Serrano’s namesake studio on E. 23rd St. in Chicago, Boadi’s U.S. debut showcased the true scope of his musical range; weaving in and out of funk, highlife, afrobeat, and reggae. The title track immediately demands the listener’s attention with a chugging drum lead by The African International’s King Tuch, setting the pace for Boadi’s colorful orchestration to follow. Money Is The Root of Evil claims it’s own space as a musical melting pot and reflects the excitement Boadi was learning to harness as a musician in his newfound home of Chicago.

Willie “Junei” Lee spent the first half of the 1970s playing guitar with his older brother Robert Lee in the self-contained band Lost Weekend, recording a handful of singles and a still unreleased LP. The back half of the decade was spent touring with Albert King, Curtis Mayfield, and The Emotions, before returning home to Gary, Indiana, to focus on his own sound. In 1985, Junei’s girlfriend brought home a suite of Fostex home studio gear, including a 12 channel board, 8-track tape machine, and a halftrack for mix downs. He added a Yamaha drum machine and a Maestro echoplex and started his solo project. “The only artists I listened to was Hendrix and Santana,” Junei said. The emissions coming from his home studio were entirely different, however, as “Let’s Ride” channels the Euro sensibilities of Kraftwerk or Italo over virtuosic guitar. “I just didn’t want to sound like anyone else,” he continued. “Let’s Ride” achieved that differentiation, and managed to anticipate Chicago house by a few years. Pressed in minuscule numbers in 1987 on Pharaohs Records, the 45 never connected with the nearby scenes in Chicago and Detroit where it might have found purchase in fertile soils. Decades later “Let’s Ride” found new life as the bed for KAYTRANADA’s “Scared To Death,” and the track has slowly worked its way through the algorithm to a new generation of vapor huffers. “I am all for experimentation, trying new things, etc,” Junei said. “Kaytranada is a visionary and a talented producer. He has my respect.”

Barely disco and hardly jazz, Rupa Biswas' music the halfway point between Bollywood and Balearic. Tracked in 1982 at Calgary’s Living Room Studios with a crack team of Indian and Canadian studio rats alike, both “Moja Bhari Moja” and “East West Shuffle” are the perfect fusion sarod and synthesizer. Remastered from original analogue source material and with permission and blessing of the producers and performers.

5AM is a band, and a group effort by long time adulthood friends 5ive, Andry and Moko. 5ive is known for his ongoing contribution for music-duo Cos/Mes and other various projects, Andry is a multidisciplinary designer and Moko works as DJ and producer under her project Powder. After a long period of hanging out and sharing music to each, the band 5AM was naturally found in 2019, and soon made a small debut. 5AM plays about time, sings about observation and thinks about texture, atmosphere, and listening-space and random other stuff. Caring of subtle things for the big picture. Pre Zz is the first album by 5AM, recorded through 2020 and 2021, packaged day to day remixed feelings about that time, but not necessary just about that time. The album captures the moment of changes — Pre something — as like before a sleep after a long stay up Zz.

The killer 1981’s Nigerian funk boogie disco and reggae by Kio Amachree repressed for the first time.

An amazing bit of Brazilian samba funk that also touches on MPB, bossa nova, jazz… Originally released in 1976, this sought-after gem opens with the beautiful version of Burnier & Cartier’s “Só Tem Lugar Prá Você”, building up a mellow, airy vibe that stays throughout the entire album. Vocal harmonies and arrangements and excellent guitar work are masterfully combined creating a joyful journey featuring the undisputed talent of Raymundo Bittencourt, Octávio Burnier and Paulo Moura. This release is the result of a collaboration between Vampisoul and Glossy Mistakes. First time vinyl reissue.