MUSIC

Damião Experiença's surreal, self-released run of LPs are among Brazil's most bizarre subcultural treasures, a blown-out mix of psychedelia, freak folk, prog and reggae that defies convention at every loose beat. 'Planeta Lamma' attempts to condense the output for curious beginners, cherrypicking crucial moments from the Brazilian legend's vast catalog. Mindboggling gear. Self-taught outsider Damião Ferreira da Cruz, aka Damião Experiença, is considered to be the Brazilian answer to Captain Beefheart, Daniel Johnston, Jandek or Moondog, a wildly inventive fringe hybridist whose dadaist, semi-improvised songs - often sung in his own invented dialect - have found him a dedicated cult following. Famously press-shy and irritable, Damião was born in Bahia, escaping as a pre-teen to Rio de Janeiro, where he joined the Brazilian navy. Legend has it that Damião hit his head when he fell from a ship's crow's nest, which could explain his unpredictable moods, but he left the navy in the mid-1960s, working as a pimp to fund his private press releases. Damião's moniker was an homage to his favorite band, The Jimi Hendrix Experience, but the music doesn't exactly come across as a tribute. Singing in his own 'Planet Lamma dialect', Damião improvised on instruments he never learned how to play, assembling his voice into ritualistic, overlayed chatters and one-string guitar riffs into a lumbering, reggae-esque chug. Drums might match up, or might not, pattering in the background to add psychedelic thrust, rather than a rhythmic backbone. At its best, the music sounds like multiple records playing at the same time, held together by Damião's charismatic, garbled tones. 'Planeta Lamma' might share a name with Damião's 1974 debut, but it's not the same album. Confusingly, both records begin with the same track (the brief '1308 Registrou Gravou Rose Oliria Experiença'), but this edition quickly goes off piste. The focal point of the first side is the chaotic 'Ritmo Linguagem Planeta Lamma', a densely layered 20-minute romp that Damião released in 1999 (as far as we can tell). The side ends with 'Planeta Lamma' from the debut album, and the second side is mostly taken up by 'Sol', another lengthy, freeform experiment that's taken from the Brazilian multi-instrumentalist's late period. Jazzy and unpredictable, it's a frothy blast of angular funk that's got us confused and completely absorbed. One for the cranks!

宮沢正一率いた伝説の実験的パンク・バンド「ザ・ラビッツ」による貴重音源の数々を集めた公式LPが、ゆらゆら帝国やAunt Sally、向井千惠作品などを手がけたニューヨークの要注意レーベル〈Mesh-Key〉から登場。アンダーグラウンドなリスナーを中心にカルト的な人気を博すも、これまで公式LPがリリースされることの無かったザ・ラビッツ初のLP盤！「わ、わ、わ、」や「名犬バター犬君号伝」「Winter Song」といった貴重音源を全10曲収録。

Taylor Deupree at 12k, Nathan Moody at Obsidian Sound, and Scott Petito at Scott Petito Productions, for mastering, astute ears on the highest level. Scott and Sarah and all at AtoZ Media. Darryl Norsen for visually nailing it with his stunning album design. The musicians for selflessly offering these gems & whose dedication to their craft is a perennial inspiration. Peter Wright for pushing for this project to happen and encouraging us every step along the way, and his crew at Virtual Label: Miguel Gallego & John Allen, Dennis McNally for guidance and encouragement, Weston Pagano, Paul Miller aka DJ Spooky/That Subliminal Kid for enthusiastic support and guidance, Rose Solomon, Megan Mann, Antonio Pagano, Rick Blything, Maria Garcia–Teutsch, Peter Shapiro, Andy Bernstein & Sophie Webb at HeadCount, Ken Weinstein of Big Hassle Media, Ian Brennan for producing The Good Ones (Rwanda) and delivering our first track. Barry Miles for compiling original audio of Ginsberg’s poetry. Stanford University Libraries, Maki Hakui & Yasutaka Minegishi at Presspop inc., Norio Fukuda at Sweet Dreams Press. Stacey Lewis and the whole City Lights Crew. Peter London at HarperCollins. The Estate of Fred McDarrah & Timothy McDarrah for use of iconic Ginsberg Uncle Sam Hat image, and The Estate of Elsa Dorfman for photo of Ginsberg in Cherry Valley. A Peter Hale & Jesse Goodman Production in Association with the Allen Ginsberg Estate presents: Allen Ginsberg’s The Fall of America: A 50th Anniversary Musical Tribute Dedicated to Hal Willner This exciting tribute celebrates the 50th Anniversary of beloved poet Allen Ginsberg’s “The Fall of America: Poems of these States”, 1965-1971. In the fall of 2020 with the 50th anniversary of those poems fast approaching we reached out to many of Allen’s musician and artist friends. Many responded enthusiastically about interpreting these poems to music; even those poems that presented more of a musical challenge. Our model for this exciting project was Allen’s 1989 “The Lion for Real” produced by the masterful Hal Willner. We had hoped that he would offer us his guidance and with some musicians on board he might have been persuaded to join us as he had done with other projects over the years. Sadly, fate intervened and Hal became one of the first casualties of this deadly pandemic. Although we cannot come close to the genius he would have brought to this project, he will forever be our guiding light, our guardian angel and inspiration for this project . He has left us a model to work with and we will shoot for the stars as his spirit guides us. His blueprint for unexpected combinations and looking in unexpected places inspired us and to our surprise we found international interest from around the world including Ghana, Nigeria, Rwanda, South Korea and Japan. Music has an incredible power not only to move but also to unite people. With that in mind, all proceeds from the sales of these tracks will be donated to HeadCount.org, an organization which promotes voter registration and participation in democracy through the power of music. The Fall of America is the warning and the world is listening.

Four riveting, deeply grooving digital-dub productions for his own Ujama label by the great deejay Prince Jazzbo - widely celebrated for such toasts as Imperial I, Mr Harry Skank and Natty Passing Through Rome for the likes of Coxsone Dodd, Glen Brown and Lee Perry. From the late-80s, sides like these announced a new era in reggae. Replay Version sets the mood here - malevolent, sick and paranoid, but haunting, and funky like a train, with cruelly brilliant effects; really a stunning piece of music.

Finally compiled on CD, Mark Fell & Will Guthrie’s Infoldings / Diffractions is an inspirational, almost 80 minute long study in four parts, informed by Gamelan and South Indian Carnatic musics. Essential listening if you’re into Autechre, Michael Ranta, The Necks, Milford Graves. Infoldings / Diffractions combines synthesis and acoustic percussion in unpredictable, pointillist arrangements where Guthrie plays against patterns derived from Max MSP patches by Fell. The album’s four longform expositions are in this sense different to the man-machine concept of Fell’s acclaimed ‘Intra’ album, where he triggered performances by Portugal’s Drumming Grupo De Percussão to play a metallophone designed by Iannis Xenakis. Here, the pair find common and sometimes contrasting purpose in a probing of rhythmic signatures, with groundbreaking results. Recorded at HFG, Karlsruhe (where Fell is guest professor), and finished later in respective isolation, the pieces were edited from iterations of call-and-response between Fell’s rhythmic patterns and Guthrie’s overdubs. They effectively propose beguiling solutions to electronic music’s problems with grid-lock, using generative processing to make physical actions seem unfeasibly effortless, while melting the computer’s clock to a real-time, free-hand syncopation. Taking the influence of gamelan and fusing it with the fractal computer music that Fell has obsessively picked-at over the last four decades, the duo zoom into a sound that’s completely captivating; mutating into polyrhythmic outer-realms and eerie universes of microtonality that are hard to fathom in a single sitting. There are trace echoes of free jazz hanging from the rafters, the post-everything chatter of Humcrush and Food drummer Thomas Strønen’s mind-expanding solo material or even Autechre at their most confounding. The genius here is that just as you convince yourself that the music could only possibly have been generated by a computer, Guthrie’s unmistakably human flex edges into focus - playing with perception and expectation in the most wild, liquid way imaginable.

HEAVY, ENTRANCING TRANSMISSIONS FROM THE GREEK UNDERWORLD Continuing Mississippi's exploration of the darkest reaches of Greek music, we bring you 12 rarely heard recordings of addled suffering and love from the most legendary of all Greek rebetika artists, Markos Vamvakaris. Rebetika is the sound of Greece and Asia Minor clashing amid civil war, mass population exchange, and the anarchy of the late 19th and early 20th centuries. Poetic, mournful, and bitter, rebetika music was born in the hash dens (tekes) of Mediterranean ports, its verses whispered in Greek prisons before spilling out to the greater population in the 1930s, propelled in no small part by a series of remarkable recordings by Markos Vamvakaris. Markos (first name basis for all fans of Greek music) sang heady, drugged out songs of love, pain and yearning at brothels, bars and hash dens in the port of Piraeus. He arrived as a youth in 1917, working as a skinner in a tannery. By the time he picked up the bouzouki around 1924, he was fully taken by the life of the manges, the lowest rungs of the Greek social ladder. They lived by their own code and in total opposition to the rest of the population, dressing, walking and speaking in their own style. Rebetika was their music. On these twelve early tracks, recorded in Athens between 1932 and 1936, Markos was already a master of the bouzouki. His forceful, clean playing compliments his hoarse voice and his stunning rhythmic sensibility, the result of his years as a champion zebekiko dancer. Tracks build and spiral outward, his open-note drones and melodic lines drawing calls of ecstasy and encouragement from his fellow musicians. Translations of songs like “Hash-Smoking Mortissa” and “In The Dark Last Night” provide a glimpse into the life and language of the manges - Ottoman cafe music, the calls of displaced Greeks of Smyrna, the chaos and suffering of port life, it all comes through Markos’ songs. These recordings, incredibly rare and expertly remastered, mark the height of rebetika, the brief period between the music’s emergence on the recording scene in the early 1930s and government censorship of all lyrics starting in 1936. During the Axis occupation there was no rebetika recording, and though Markos had some hits in the years after the war, he never again attained this level. These are the dizzying, entrancing, and heaviest works of one of the great artists of the 20th century. Expertly remastered from rare 78s by Stereophonic Sound, pressed on heavy 160gm vinyl at Smashed Plastic, includes full size 8 page booklet with detailed historical notes, rare photos, and lyric translations.

Los Angeles Free Music Society (LAFMS) formed in the mid-1970s as a loose-knit experimental music collective and multimedia publishing vehicle. Founded by teenage Le Forte Four members Chip Chapman, Joe Potts and Rick Potts and soon joined by Tom Recchion of Doo-Dooettes, LAFMS incorporated free improvisation, modular synthesizers, tape music, sampling, musique concrète, homemade instruments, noise, mail art and avant-rock in permissive and anarchic sessions at the Raymond Building and Poo-Bah Record Shop in old Pasadena. Inspired by The Residents, LAFMS self-released records and periodicals, organized performances and connected with fellow outsiders via post in the years before punk. Their uninhibited, egalitarian ideal of music-making and DIY distribution would influence generations of underground artists. LAFMS primarily reached outside Los Angeles via word-of-mouth and the United States Postal Service, foreshadowing the self-publishing and cassette trading networks of post-punk and industrial subcultures. In 1976, Joe Potts solicited recordings from LAFMS affiliates and admirers to edit and compile I.D. Art #2, utilizing correspondence art's technique of "assemblings." (The first installment in this series was a magazine, and the third was a coloring book.) Potts received dozens of pieces by members of Le Forte Four, Doo-Dooettes, Smegma and Ace & Duce as well as painters, filmmakers and non-artists with few recording credits to their name, creating a delirious, winking sound-art collage of field recordings, voicemails and improvisations. Participants purchased time on the record and received one copy each of the finished LP, realizing the philosophy contained in LAFMS' motto: "The music is free, but you have to pay for the plastic, paper, ink, glue and stamps." This first-time vinyl reissue is limited to 500 numbered copies. Comes with insert.

The first in a series of mini compilations exploring instrumental Dub versions of sought after and long out of print titles from the world of Reggae, Disco, Boogie and House. Many of these versions still contain vocals, snippets here and there drenched in delay or reverb, a style you’ll recognise from many of the Jura Soundsystem edits on the label. The late Glen Adams & Finesse open proceedings with their Island Disco cover of Marvin Gaye’s classic, followed on the A2 by a super rare UK Boogie/Brit Funk mix of Tippa Irie’s ‘Panic’ (shouts to Tippa for personally helping to push through the license) and the A side closes with the 80’s leaning ‘Yes I Do’ from Belgium’s Special Occasion. The first half of the B side comes from Carol Williams with the Special Club Dub mix of ‘Can’t Get Away’, originally a one sided promo only 10” from 1983 complete with spoken word intro from Carol thanking New York’s Metro DJs for their support of the song. The LP closes with a Jura Soundsystem Dubby Edit of La Palace De Beaute’s ‘Sin’ pulling back on the vocal and going heavy on the delay.

Celebrating our tenth release, we proudly present "Feeling Everything, All At Once" - a compelling VA compilation featuring music from our current label family and introducing some talented debutants from Scotland. RED010 marks a powerful statement of intent as we look to the next five years and beyond whilst reflecting on our achievements so far, what we aspire to accomplish and how we can continue to push the sounds that resonate with us. Although it has taken time to reach this milestone, our commitment to quality over quantity remains unwavering. This compilation serves not only as a collection of club-ready tracks but also as a longform piece suitable to more passive listening. With a total of 14 tracks, it stands as our most extensive release yet, expanding our label family to well over 20 artists. The digital release will be complemented by a physical cassette, perfect for playing in the dusty tape deck of your mate's Vauxhall Corsa as you head to that mad rave in the countryside everyone is talking about. We are thrilled to announce our collaboration with the Scottish Action for Mental Health (SAMH) on this project with all the profits being donated to this cause. Both Lewis & Ethan have their own personal experiences with mental health difficulties and strongly believe that SAMH is absolutely vital in facilitating the provision and promotion of mental health care, support & information. A massive thank you to all those involved in making this happen and their generosity in donating their time and talent to the project.

Merengue Típico: Nueva Generación! delves into the heart of Dominican merengue, a genre whose significance often eludes the spotlight. Bongo Joe's venture into unexplored terrain takes us to the Caribbean, specifically the Dominican Republic, shedding light on its musical tapestry. Curated by Xavier Daive, aka Funky Bompa, the compilation unveils rare '60s and '70s gems, providing a glimpse into a transformative period following the fall of the Trujillo regime. With over 20 years in the Dominican Republic, Xavier Daive meticulously sources original 45s, offering a snapshot of merengue's evolution during a creatively charged era post-Trujillo. The genre's roots, dating back to the 19th-century Dominican Republic, predate salsa, establishing its unique identity with the introduction of accordions via German trade ships. The genre's classic típico configuration emerged in the mid-'60s, leaving a lasting impact on its evolution. Focused on the explosive '60s and '70s merengue típico scene, influenced by genre pioneers like “Tatico” Henríquez and Trio Reynoso, the compilation showcases technical finesse and high-speed rhythms. Tracks like Rafaelito Román’s "Que Mala Suerte" embody the genre's infectious energy. Aristides Ramírez’s "Los Lanbones" adds a touch of humor, cautioning against pub freeloaders. Merengue Típico: Nueva Generación transcends the realms of a typical reissue; it's an immersive journey into the roots of Dominican merengue, expanding its narrative beyond borders to enrich the global musical landscape. This compilation goes beyond individual tracks, providing a historical and cultural context, enriching our understanding of the genre's evolution in the Dominican Republic during a crucial period. Designed for both connoisseurs and wild dancefloors, this compilation is not only a historical and cultural exploration but also a treasure trove for DJs seeking to infuse their sets with the vibrant rhythms of merengue típico.

Finally back on Vinyl! This is one of the most anticipated as well as unexpected compilations from the global depths of 60s and 70s rock'n'roll: The Persian scene. Let alone coming across with a representative compilation, even solid evidences of such a scene has not been seen until now and has been largely suspected, maybe save for a select few of eager garage and psychedelic record collectors and enthusiasts of worldwide rock, who have been trying to hunt such sounds on the internet and private collectors' circles, usually to no avail. Needless to say, the most important factor in this has been the obvious hideously rare status that Iran's pre-Revolution East-West cross cultural artefacts are in right now. As with almost all Asiatic countries, the Shadows and the Ventures seem to be the true and primal influence in the Iranian music scene of the most part of 60s for the rock sound and attitude to penetrate the country's fledgeling record industry and its swinging public base. In 1964, the legendary Top4 company opened up and started releasing choice chart hits from the worldwide lists, on 4-track EPs, followed soon by MonoGram and other companies. These mixed up records featured a lot of popular songs of the day, spanning the whole European continent i.e. including what's referred to now as 'Euro pop' hits and the 'big brothers', UK and US charts. The day's youth back then was lucky: they could follow the West moment by moment now. The foremost impact of these were to feature and spread British invaders, The Beatles and The Rolling Stones, otherwise available only on radio. Come 1966, 60s was in full swing in Iran too!

Echoes, Spaces, Lines collects Trans-Millenia Consort, Plot Zero, and Spectre, the first three albums by the late West Coast composer, healer, and medium Pauline Anna Strom. Exploring all corners of the multiverse through transpersonal form and freedom, Strom’s first three albums share a singular sensibility, different streams flowing from the same oracular font. Echoes, Spaces, Lines establishes Strom’s rightful place in the canon of great synthesists. Restored and mixed from the original reels by Marta Salogni, newly remastered, and adding Oceans of Tears, a fully realized but previously unreleased album exclusive to this box set, these are the first official reissues and the definitive encapsulation of Pauline Anna Strom’s prolific and visionary early work. This four LP box set includes a 12-page booklet containing liner notes, an unearthed interview with Strom, and unseen ephemera.

A crate staple for any lover of feminine funk, Beehive Breaks gathers 15 sultry singles from across the Numero-verse. From Sandy Gaye's Cruella-synched "Watch The Dog That Brings The Bone" to James Brown's soul sister #1 Marva Whitney, teenage girl gangs The Trinikas and Promise, Miami's queen of soul Betty Wright, plus a previously unissued belter from Chicago's Sonics Band, Beehive Breaks picks up where sister funk left off.

Loitering on the same Berkeley streets that birthed Green Day, Operation Ivy, and Crimpshrine, Pot Valiant (AKA Vagrants) developed their own style of Gilmangaze in the early-’90s. Compiled here are the band’s Lookout and Sunny Sindicut 7"s, Transaudio LP, comp tracks, and three previously unissued songs. Remastered from the original tapes, this 2xLP package is housed in a tip-on gatefold sleeve and includes a 20 page booklet crammed with notes, flyers, and photos of this staple of outsider emo.

Between 1993 and 2001 the trio released two LPs and an EP on Vernon Yard—a Virgin subsidiary—and two LPs on Vapor, the L.A.-based label founded by Neil Young and manager Elliott Roberts. In that span, they were selected to tour with Oasis, Mazzy Star, The Verve, and Spiritualized. Against a rising tide of post-Nirvana grunge and slipshod indie rock, Acetone tapped into a timeless Southern California groove by fusing elements of psychedelia, surf, and country.

XKatedral Anthology II is the second installment in a series of archival releases dedicated to presenting music by composers affiliated with XKatedral working within the realm of slowly evolving harmonic and timbral music. This double-vinyl set contains an array of pieces written from 2018 to 2020 by composers Kali Malone, Jessica Ekomane, Mats Erlandsson, Theodor Kentros, Wilma Hultén and Maria W Horn. This collection of pieces focuses on the use of synthetic sound and algorithmic composition languages as tools for precise work within the realm of spectral exploration. In addition to this, the electronic instrumentation in many of the pieces is augmented by acoustic instruments.

The definition of the word 'fado' is technically 'fate', though the Portuguese meaning bound up with this term is more complex. The music itself can be fairly closely compared with that of Greek rebetika - also the American blues or the original working-class tango music of Argentina and Uruguay - and similarly takes it's common subject matter from the various cruel realities of the world. Though perhaps what distinguishes fado in character is it's often poised acceptance of the pains of life rather than protestation or resistance - as writer Paul Vernon says "It speaks with a quiet dignity born of the realisation that any mortal desire or plan is at risk of destruction by powers beyond individual control" Death Is Not The End compile here a spine-tingling collection of fado recordings, taken from records issued in the mid 1910s through to the 1930s. The fado's Lisbon and Coimbra variants are presented here by some of the music's earliest recorded stars - spanning a time period leading up to the emergence of the fado's all-conquering star, Amália Rodrigues.

Attention juiceheads, bozos, crazy chicks & krusty kreeps – it’s finger poppin’ time! Jump on our jaunty jalopy to join the journey from Dullsville to Coolsville, 18 sides of swingin’ jazz cat o’nine bebop bedoop! Cr-azzzee!

Espontaneamente se Tenta: Aventuras Sonoras de Djalma Corrêa is an album of deeply exploratory pieces by legendary percussionist and composer Djalma Corrêa. This double-LP set features previously unreleased recordings that cover a wide range of sonic experiments, revealing an unknown side of the prolific and groundbreaking Brazilian artist. Most of the tracks on this album were digitized for the first time – directly from the original tapes – and were compiled in collaboration with Corrêa just before he passed. The result is a wild and unsettling collage that shows us just how original and intense Corrêa could be: from the unorthodox electroacoustic piece Evolução (Para Fita e Filme), which channels ancestral African inspirations to create a sonic cosmogonical narrative, to the proto-mixtape Exemplo de Sintetizadores, in which he transitions from transcendental drones to astral cha-cha-chas. While the compilation might seem disjointed at first listen, it is in fact the most accurate translation or representation of his central concept: spontaneous music. Djalma's relationship with sound was always guided by his fearless approach to listening, and by his audacious and dynamic interaction with both musicians and equipment, which enabled him to work across a wide array of genres: from jazz to completely abstract music, always through a personal DIY ethic. Corrêa developed a strong bond with experimentalist and inventor Walter Smetak, with whom he shared a studio during his formative years at Universidade Federal da Bahia. Suite Contagotas, featured in this collection, is no less than a sonic materialization of that bond: an experiment revolving around dripping water and its randomness – a tentative exploration of the ideas and possibilities envisioned by Smetak for his audacious, albeit unrealized, Estúdio OVO. Djalma, however, is best known for his studio work in historical albums, including many by Caetano Veloso, Gilberto Gil and Jorge Ben, and for his own polyrhythmic opus Baiafro. The last track is an early recording called Bossa 2000 dC, first performed by Djalma at the 1964 Nós, Por Exemplo concert, an event which is often cited as marking the beginning of the Tropicalia movement. At the time, he was the only artist in the lineup using electronic devices to create sounds, e.g. medical oscillators and contact mics to augment his percussive palette. The artwork is an amalgamation of material found in the Djalma Corrêa Archive (currently managed by his son Caetano Corrêa) and other material created during the period in which the record was being put together. The intention is to guide the listeners through this possibly tempestuous soundscape, giving them additional resources so that they may draw their own meanings and make their own sense of this extremely immersive and original experience – which is like nothing we've ever heard before.

"Every day, the skies of New York City fill up with unseen clouds of radio signals spreading over immigrant neighborhoods. These culturally charged clouds of radio energy burst with a flow of content that continually shifts and transforms, following the lifecycle and rhythm of the streets. In Brooklyn, the signals alight on Flatbush Avenue, blasting from radios in dollar vans, bakeries, churches and on street corners and kitchen tables. By accessing an analog technology that (outside of the radio itself) is essentially free for the listener, economically marginalized communities avoid the subscription and data fees built in to the conveniences of the digital life. Listeners, often the elders of the community, extend metal antennas and position the radios just so, trying to catch the elusive vibrations of crucial music, news and information that are seldom felt in New York City’s legal and mostly corporate owned media soundscape. In Flatbush, stations broadcast primarily to Haitians, Jamaicans, Trinidadians, Grenadians and Orthodox Jews. The Haitian stations are particularly active in East Flatbush with just under a dozen broadcasting daily in Kreyol to the large Haitian community. “I came across it at a very young age. There was this really popular station back in the late 80s, Radio Guinee, and it was based in Brooklyn.” says Joan Martinez, a young Haitian-American born in the US and a former program host on some of the unlicensed Kreyol language stations. “Nobody knows where it was, there are suspicions. But all I know is from Friday night all the way to Sunday night, you would just hear a series of these stations every weekend and it would be the place where you could listen to the latest in Haitian pop music, rap music. It was also the news, my parents and their friends would all sit around the radio and they would just be politicking in the living room getting really loud, you know, dancing, singing along that sort of thing. It was just like a meeting ground and the radio was guiding it.” This phase of New York City pirate radio rose from the ashes of a previous scene dating to the late sixties: a dozen or so stations sporadically run mostly by white teenagers: a mix of hippies, radicals and electronically inclined misfits. By 1987, this loose collective of friends and rivals devolved into infighting after a short-lived attempt to broadcast from international waters off Jones Beach. This created room for new pirate radio voices from diverse communities that were increasingly being pushed off the legal airwaves by high costs, format consolidation, and “the low power desert”, an FCC-led phaseout of small community broadcasters. The local pirates joined a growing national wave of progressive pirate radio activity taking advantage of a new generation of cheap FM transmitters imported from China or home-brewed in makeshift workshops by free radio activists. By the early 90’s, immigrant community-focused broadcasters In New York City flipped the unspoken rules of the earlier pirates who broadcast mainly late at night on a few pre-determined “safe” frequencies, instead filling the FM dial from bottom to top, day and night. In 2000, under pressure from a nationwide increase in pirate radio activity, the FCC introduced a new license class: Low Power FM (LPFM) but opposition from National Public Radio and the National Association of Broadcasters shut down the issuing of new licenses. That severely limited LPFM’s availability in major urban markets due to rules requiring LPFM’s to be “three click aways” from existing stations. Local pirates felt they had no alternative but to continue broadcasting and some stations in Flatbush have been on the air for decades. Despite the passage of the Local Community Radio Act in 2011, opening a new licensing window with relaxed spacing requirements, few new frequencies were available in NYC due to an already crowded dial. The continued pirate presence is enabled by a sort of safety in numbers, an FCC enforcement team hampered by a low budget and a bureaucratic process of enforcement. Interference aside, FCC commissioners and staff publicly fume at the pirates for a range of potential public safety violations, some more theoretical than others and claim they are somehow harming their own communities, and wonder finally, why don’t they just stream on the internet. By viewing radio piracy purely from a legal perspective, critics miss the cultural and historic forces driving the Haitian pirates. During the Duvalier dictatorship (1957-1986) Haitians had access to only two stations broadcasting in Kreyol, rather than French, the language of the elite. One was Radio Lumiere, a religious station and the other Radio Haiti-Inter, a fiercely independent voice whose director Jean Dominque was assassinated in 1999. “The peasant in Haiti, while he’s working on his farm you know he had a transistor.” Says Dr. Jean Eddy St. Paul, Director of the Haitian Studies Institute at the City University of New York. ‘And many peasants, they don’t have money to buy tobacco to smoke, but they will have money to buy the battery to put in the transistor. The first generation of migration, in the US, was during the 1960s and for many of those people the culture of transistor was part of their everyday life, so they’re still maintaining the culture of transistor. For them, having a radio station is very important.’ In July 2019, on a side street in East Flatbush, I met a man calling himself “Joseph” aka “Haitian” (“because I’m a pure Haitian!”), part of a group that keeps Radio Comedy FM on the air. “There’s no owners and committee. It’s a bunch of young guys”. Joseph says, “We have to do something positive for our community. Right now the Marines are in Haiti and we don’t know what’s next! CNN don’t show you this! BBC don’t show you this! So what we do, we have people in Haiti that call us and tell us what’s going on and will send us pictures. This is how we get our information. And bring it to the people…. I have family over there, my mother’s still there. So I have to know what’s going on. At this point in the digital age, it’s an open question how long these analog pirate stations will remain relevant, as their audiences age, neighborhoods gentrify and younger listeners gravitate to social media platforms. The answer seems to lie with their elderly and impoverished listeners. “They don’t have enough money to buy the newspapers understand?.” Joseph says.” For him that makes it worth it to keep Radio Comedy on the air despite a crackdown from the FCC backed by the PIRATE Act signed into law in 2020 that increases fines to $100,000 a day up to $2 million. But the legislation lacks funding to enforce the new regulations. With a federal statute still in place reducing fines down to the ability to pay, it’s unclear whether the PIRATE Act will be anything more than another in an escalating series of scare tactics. Though the FCC has recently suggested the possibility of a new round of LPFM licenses in the future, the already crowded nature of NYC’s FM band makes it unlikely that new frequencies will be made available to the current pirate stations. In addition the FCC doesn’t want to be seen as rewarding illegal activity by granting a license to former pirate broadcasters, which was a prohibition in LPFM’s earlier licensing periods. And for the moment, Joseph, who’s been running unlicensed stations since 1991 (‘it’s an addiction’) is equally unlikely to cede the airwaves. He sees Radio Comedy as not just a radio station, but a community lifeline. “You know many children we save? There was a bunch of guys…Jamaican, Trinidadian, Haitian trying to form a gang. We talked to them, bring them to the station. Most of them have a diploma now. Without the radio, most of them probably get locked up or dead.” Even with the PIRATE act on the books, the number of stations on the air in Brooklyn has remained steady with an average of about 25 per day and the advent of the Coronavirus pandemic has only sharpened their mission. In March 2020 as the spread of Covid-19 lead to NYC’s lockdown, the unlicensed Haitian broadcasters and the other West Indian stations in Brooklyn took a step closer to their listeners, increasing their air time and enhancing their formats to deliver information about the virus both in New York and in their countries of origin amid the heavy toll it took on the community."

Gathered here are The Fun Of Watching Fireworks, From Our Living Room To Yours, and The Golden Band albums, garnished with period b-sides, outtakes, and demos. Remastered from the original analog tapes, this early-career spanning 5xLP box includes lyrics, photos, and ephemera from the before times.

Hold on to your mind! Led by Belfast-born phenom David Lewis, Andwella made three LPs circa 1970 for London's Reflection label, redolent with Cream-y rock workouts, soaring post-Sgt. Pepper psych experimentation, and earthbound laments The Band might've dreamt up at Big Pink. Barely heard back then, they now conjure a popular rock fantasia to challenge the most expertly composed and orchestrated songs of the era. This deluxe set includes meticulous reproductions of the band’s 3-LP discography, plus an ephemera-packed booklet detailing Lewis's brief moment as a downbeat songwriting visionary at the height of his powers.

The lost yearbook from Louis Wayne Moody High’s graduating class of 1967, chronicling the peaks and valleys of teenage angst, lost loves, and life after summer vacation. Fourteen moody melodies of surf kings, guitar Bettys, talent show psychers, and pre-S.D.S. soft poppers. Walls of jangly guitars, maudlin organs, and melancholy harmonies deliver the bummer to ring in the summer. A replica of the Louis Wayne Moody High class of 1967 yearbook houses the 150 gram LP. Inside the bound leatherette volume is a murder mystery, told through the scribblings of Moody High’s student body. What happened to Cheryl? Only you can help solve.