MUSIC

Marewrew (pronounced: Ma-leoo-leoo) is a female vocal group that sings traditional Ainu songs. The music of the long-suppressed people from northern Japan has been a particular focus of the Pingipung output in recent years. Following various re-releases by Umeko Ando, the late grande dame of traditional Ainu music, the spotlight is now on the a cappella music of Marewrew, which by the way means ‘butterfly’ in Ainu. Attentive listeners will recognise the voices, as some of the band have already performed as backing singers on recordings by Umeko Ando. Their a cappella versions of traditional Ainu music shed a whole new light on the fascinating songs that have been passed down through generations exclusively through song. 'Ukouk' means 'round singing', which refers to the form in which Marewrew perform and record. Many of the songs are set as tightly interwoven canons: one starts, the others join in, but slightly out of phase: Almost like dub echoes, except that they are sung and not created in post-production. The short songs sometimes unfold into a wondrous trance ('Sikata Kuykuy', 'Honkaya') that seems to spin round and round - if singing can actually dance, then this is how. Nature sounds and woodpeckers can be heard ('Hawsa’), and there is a funny miniature in which the ladies imitate birdsong ('Takuro'). Things get hypnotic with an evocative song about stranded whales ('Hunpe Yan Na’) or an ode to the Orca as ‘Little Sea God’ (‘Pon Repun Kamuy’). The album culminates in unexpected pop ('Yaykatekara') or cumbia moments ('Kanerenren') with a band line-up including percussions and Oki Kano on the famous Tonkori harp. Marewrew are Rekpo, Hisae and Mayunkiki. Rim-Rim was a member of the group until 2022. Oki Kano is responsible for recording and production. Mayunkiki reflects on the ambivalence of performing traditional music as a contemporary band: "When we first started performing, we all thought we had to perform in an Ainu way. But over time we have become more and more open to new ways of singing. I think if our way of singing is seen as the only, correct way of our tradition, then it won't spread, it's not alive. We like it when it's traditional, but it changes, just like our voices have changed over time.” (Quote from the film 'Marewrew's Voice' by Eiko Soga (2021)) 'Ukouk' is a selection of Marewrew's work from the last 13 years, compiled from CD releases by Pingipung's Andi Otto. Oki Kano has contributed unreleased material and added new versions of the songs which had only been released in Japan. The album has been remastered by Kassian Troyer and is now available on LP for the first time.

Thirty-two artists honor the extraordinary legacy of Suzanne Langille through interpretations of her vast songbook. Langille is best known as an acclaimed avant garde singer-songwriter and collaborator of guitarist Loren Connors. They ventured into electrified blues and abstracted artsongs across more than a dozen albums since the mid-1980s.

Langille’s songs, with Connors, solo, or other collaborators, are marked by distinct and captivating depth. Her evocative lyrics, layered with themes of loss, longing, and the natural world, defy conventional boundaries, blending poetry with potent melodies. Her work embraces the uncertainty of life and the delicate spaces between joy and sorrow.

Langille’s first published composition — “Grip My Hand” — kicked off Connors’ 1990 album Rooms. As her songs began to dot more of Connors’ albums, she led the spontaneous blown-out rock band Haunted House and collaborated with the trio San Agustin. Later, she released two albums with daf-player Neel Murgai.

“Suzanne’s songwriting defies easy classification. She bypasses essay-style lyrics and unsubtle emotion. Instead, she dives into the tenuous spaces between life, the unknown, and the shades of uncertainty lingering in between,” Family Vineyard's Eric Weddle writes in the album liner notes. “That’s the magic of Suzanne’s songs. A melody rises and pulls you in, like the relentless undertow of the Long Island Sound.”

The Suzanne Langille Songbook features a diverse array of artists who reinterpret her music, showcasing its timeless and transformative power. 

The latest release from Blank Forms, a curatorial platform and non-profit organization dedicated to the presentation and preservation of experimental performance, and one of the most respected reissues of works by Catherine Christer Hennix and Masayuki Takayanagi, is a collection of archival recordings from the 1970s. Catherine Christer Hennix is a Swedish musician, philosopher, poet, mathematician and visual artist who has already released three works from her archives in the 70's. She pursued the minimalist path after meeting La Monte Young and Pandit Pran Nath, and later collaborated with Henry Flynt. Recorded in February 1974, this is the third in an ongoing series of recordings of unreleased music by Catherine Christer Hennix, a female composer, philosopher, poet, mathematician, and visual artist known for her collaborations with Henry Flynt. Recorded in February 1974, Catherine Christer Hennix (recitation, percussion, electronics) and Hans Isgren (bowed gong) performed "Unbegrenzt" (German for "unlimited") from Aus den Sieben Tagen, a collection of fifteen texts written in Paris in May 1968, one of Stockhausen's most famous works. (German for "unlimited") from Aus den Sieben Tagen, a collection of 15 texts written in Paris in May 1968. A sophisticated, minimalist take on Stockhausen's compositional technique of "moment forming"!

A masterpiece that has been loved since its publication in 1968 from the long-established folk music store Okora! Recorded in 1967, Central Africa is a field recording of the Republic of Burundi. There are only wonderful recordings that you can't see in Japan, such as the dubious sound of a stringed instrument similar to Gnawa and the unique singing style like an Inuit.

A heartfelt benefit compilation from Leaving Records, the spiritual and visionary core of Los Angeles’s independent scene, created in direct response to the unprecedented wildfires that swept across the region in January 2025. The fires—among the most devastating in the city’s history—destroyed countless homes in Altadena, a vital hub of Black culture and creativity, along with irreplaceable landmarks like Madlib’s estate and the Theosophical Society’s archives. In the wake of this loss, Leaving Records has gathered a powerful coalition of affiliated artists to offer a sonic gesture of prayer and rebuilding. Spanning ambient, spiritual jazz, experimental, and post–new age, this 20+ track document is a resonant act of musical solidarity. A quiet testament to the will to reach beyond devastation—toward hope, toward healing, and toward each other.

A heartfelt benefit compilation from Leaving Records, the spiritual and visionary core of Los Angeles’s independent scene, created in direct response to the unprecedented wildfires that swept across the region in January 2025. The fires—among the most devastating in the city’s history—destroyed countless homes in Altadena, a vital hub of Black culture and creativity, along with irreplaceable landmarks like Madlib’s estate and the Theosophical Society’s archives. In the wake of this loss, Leaving Records has gathered a powerful coalition of affiliated artists to offer a sonic gesture of prayer and rebuilding. Spanning ambient, spiritual jazz, experimental, and post–new age, this 20+ track document is a resonant act of musical solidarity. A quiet testament to the will to reach beyond devastation—toward hope, toward healing, and toward each other.

As the 1940s began, South Asian cinema entered a transformative phase. Playback singing, still a new idea in the previous decade, quickly became standard practice. Actors no longer had to sing, and singers no longer had to act, opening the door to a wave of dedicated vocal talent that redefined the sound of the industry.

Voices like Noor Jehan, Shamshad Begum, and Suraiya rose to prominence, becoming household names across the subcontinent. Behind them, composers like Naushad, Anil Biswas, and Ghulam Haider were expanding the sonic palette of film music, blending ragas with Western orchestration, folk tunes with jazz-era instrumentation. Harmoniums, sarangis, violins, accordions, and clarinets filled out increasingly complex arrangements, while ghazals and qawwalis continued to influence mood and structure.

Although the post-Partition years are often considered to be Bollywood’s “Golden Age,” thanks to filmmakers like Raj Kapoor, Bimal Roy, and Guru Dutt, the music started its peak just before the divide. By 1947, Naushad and others were producing some of the most emotionally rich and musically intricate work in the industry’s history, compositions that would prove challenging to surpass in the decades that followed.

Yet this high point came during a time of immense upheaval. The Second World War, the Bengal famine, and the crumbling of colonial rule all loomed large. Film songs often reflected the uncertainty, sometimes mournful, sometimes romantic, sometimes defiant. And when the Partition finally came, it fractured the world that had created this music. Artists became refugees, studios were split, and careers were thrown into flux. Noor Jehan, who would go on to become Pakistan’s most iconic singer, recorded many of her most beloved songs in Bombay. Khursheed, another major star, faded from public life after migrating. K.L. Saigal, a towering figure of the 1930s and '40s, died in Lahore just months before the split.

This collection spans those final years before Partition, a time of creative flowering and looming catastrophe. Like Part 1, these songs were sourced from immigrant-run music shops in New York and New Jersey. They are fragments of a vanishing world, each one a snapshot of the art, longing, and resilience that defined this extraordinary era.

— Gary Sullivan (Bodega Pop)

"It may surprise some that, after two decades of silent films, when Alam Ara broke the silence in 1931, it and every South Asian talkie that followed was what we in the West think of as a “musical.” Music had been integral to the culture’s staged drama going back to the Gupta Dynasty — sometime between the 4 th and 6 th Century CE. Since its inception, South Asian cinema drew heavily from Marathi, Parsi, and Bengali musical theatre and silent film screenings were often accompanied by live music to mimic a live staged experience.

When sound films arrived, actors with serious singing skills became the next wave of stars. Songs were performed live while shooting, with musicians hidden off-camera, to the side or sometimes even in trees. Playback singing — the practice of dubbing a real singer’s voice over a lip-syncing actor — didn’t become standard until the 1940s.

Thus, the biggest stars of the 1930s were also the greatest singers, with some, like Govindrao Tembe and Pankaj Mullick, excelling as both composers and vocalists. None, however, were more beloved than K.L. Saigal, whose emotional, untrained crooning captivated audiences across the subcontinent. Saigal’s voice inspired a young Lata Mangeshkar, who vowed to become India’s greatest filmi singer to win his heart. Sadly, Saigal grew increasingly addicted to alcohol, unable to perform without it, and passed away at age 42, seven months before the Partition. Lata never married.

This collection features some of the earliest songs from South Asian cinema, sourced from CDs and LPs found in Jackson Heights, Queens, Coney Island Avenue in Brooklyn, Lexington Avenue in Manhattan, and Oak Tree Road in Iselin, New Jersey — areas home to vibrant immigrant communities. South Asian immigration to New York and New Jersey surged after the 1965 Immigration and Nationality Act, which lifted non-European quotas. By the 1990s and 2000s, the region’s Indian, Pakistani, and Bangladeshi media outlets flourished, especially in Jackson Heights, where such stores outnumbered the total number of regular record shops throughout the five boroughs.

The nascent period of sound film featured a limited palette of musical styles, predominantly Marathi Bhagveet, like the Ghazal, but with greater flexibility of subject matter and rhythm, and Rabindra Sangeet, the approximately 2,000 songs and poems composed by Bengali Nobel laureate Rabindranath Tagore. But there was some evolution as well, with the success of South Asian cinema’s first woman composer, the classically trained Saraswati Devi, and the introduction of Western instruments including the piano and Hawaiian guitar.

While much of the music was dark and brooding, perhaps exemplified best by Devika Rani’s interpretation of Saraswati Devi’s “Udi Hawa Mein” from 1936’s Achhut Kannya (Untouchable Maiden), there were moments of brightness, such as R.C. Boral’s “Lachhmi Murat Daras Dikhaye” sung by Kanan Devi in Street Singer, an otherwise thoroughly depressing film from 1938 that cemented Devi’s and co-star K.L. Saigal’s superstardom.

This selection was chosen to emphasise a range of expressivity, instrumentation and style achieved even within the decade’s relatively limited scope, setting the listener up for the relative explosion of possibility in the 1940s, to be covered in the next installment of this series."

— Gary Sullivan (Bodega Pop)

Originally released in 2018 via Philadelphia-based punk archive label World Gone Mad and now reissued by Death Is Not The End, Dark Wave From Poland 1982-1989 takes a glance behind the Iron Curtain to look at the Polish underground and its fertility when it came to generating minor key, doom-laden post-punk and new wave, giving us twenty rare tracks.

Our next release with Gary Sullivan's Bodega Pop project - rooted in a passion for digging for music in bodegas and cell-phone stores across NYC's boroughs. This edition focuses in on early recordings found in Russian neighborhoods in Brooklyn & Queens.

"At the turn of the last century, the Russian Empire stood at a crossroads, caught between the weight of its imperial past and the promise of a radically altered future. Recorded during a period of profound cultural transformation and unrest, the music collected here offers a haunting glimpse into that fragile moment in history. From playful and satirical melodies that were musichall staples to heartbreaking ballads reflecting the despair of those exiled to Siberian penal colonies, these songs provided both refuge and a reflection of the deep suffering experienced by many living under the regime. More than entertainment, they formed essential strands in the Russian cultural fabric of the time—songs sung in drawing rooms and taverns and on street corners and prison grounds.

I found this music in several gift and media stores in Forest Hills, Queens, and the Brighton Beach and Gravesend neighborhoods of Brooklyn. These and a few other communities are home to more than half a million people of Russian background currently living in New York City, many of them refugees. Back in the aughts and teens, when I was collecting music from New York’s innumerable immigrant-run stores, I would always wonder why this music, why here, and why now.

The CDs immigrants stocked on their New York shelves in the 2000s and 2010s was a tiny fraction of what was available in their home countries. The Russians were in the minority of those who consistently carried compilations of early 20th century recordings—the Chinese, Egyptian, Greek, and Turkish shopkeepers were the only others I remember off the top of my head as being particularly dedicated to this period of their musical history.

What was the appeal of such old music? First-generation Russian New Yorkers might have experienced in it a reflection of their own feelings of displacement and uncertainty. The deep sorrow and yearning expressed in these songs may have resonated with their own senses of loss while offering comfort in the form of shared emotional experience. Perhaps it was a way to keep some cultural memory alive in something they knew had once accompanied their elders and ancestors through times of hardship and change.

What is the appeal of such old music for us, today?"

A selection of brooding, haunting Turkish tango recordings from the decades following the foundation of the republic in the early 1920s through to the mid 1950s.

A collection of haunted, brooding flamenco recordings taken from the early 1900s through to the late 1930s. Focussing in on the cante jondo (or “deep song”) style, seen as the original manifestation of flamenco singing - from which other elements emerged, such as dancing and playing - this survey captures and documents tracks from the form’s earliest recorded stars.

A slightly revised & edited take of our Jamaican Gospel special for NTS Radio, originally broadcast for the station back in late 2016. A dusty heap of JA gospel from the 60s and early 70s. Split across two sides - all vinyl and all 45s - played through a touch of delay pedal with crackle aplenty. Enjoy.

 

All the Colours of the World in the Black Forest

‘High quality music to be enjoyed by many people all around the world, no matter where they are’ Andreas Brunner-Schwer, MPS Records

The German SABA and MPS family of labels extended this sentiment to include music from musicians all around the world, no matter where they were from - and here on Spiritual Jazz 17 SABA MPS we explore that very theme.

Throughout the ‘60s & ‘70s both labels released a wealth of music from a wealth of international jazz musicians coming from both North and South America, Europe, the Caribbean and the Far East. The aim was to release jazz that was exciting, innovative and interesting, regardless of style: there was swing, blues, bop, avant-garde, fusion – and spiritual jazz. Plurality became a defining feature and the immense breadth of their output made both SABA and MPS worthy European counterparts to American imprints such as Blue Note and Impulse.

On Spiritual Jazz 17 SABA MPS we feature, among others, international contributions from Americans Elvin Jones, Nathan Davis & Dave Pike, Europeans Pedro Iturralde, Jef Gilson, and George Gruntz, and the Japanese Hideo Shiraki. In our extensive liner notes we outline the history of the SABA and MPS labels, and go some way to explain the spirit and philosophy behind the long-standing record company and the musicians who bore their souls to the recording process.

Friedheim Schulz, who oversaw many of the sessions, has fond memories, “These guys had ideas, they had their special thing, it was the time when there were lots of ideas and new sounds and what have you, and [SABA proprietor] Hans Georg was always of the mind that people should do their own kind of music. So he gave them the chance to record and then he would just put out the albums and that was it! The musicians would really play what they wanted to play.”

Their great legacy is a lineage of music that has transcended the fatigues of time, and we’ve picked prime examples from the SABA & MPS catalogues to uphold our own legacy in our long-running series of Spiritual Jazz.  

credits

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Compiled from ultra-rare dead stock pressed at a Soviet-era vinyl plant in Tashkent, Uzbekistan, this first-of-its-kind fully licensed album features a supreme selection of Uzbek disco, Tajik electronic folk, Uyghur guitar licks, Crimean Tatar jazz, Korean brass, and genre-defying styles from Soviet Central Asia. Drop the needle, and you're not just hearing rare Soviet dance music. You're journeying along the Silk Roads, revisiting raucous USSR disco nights, and immersing in grooves that inspired Soviet youth to envision a different future, ultimately unraveling the Iron Curtain from within. Слушать громко! __________ Ostinato Records is proud to announce Synthesizing the Silk Roads: Uzbek Disco, Tajik Folktronica, Uyghur Rock & Crimean Tatar Jazz from 1980s Soviet Central Asia, an unprecedented new anthology of revolutionary, rarely heard dance music from the former USSR. Synthesizing the Silk Roads is the soundtrack of a little-known revolution where Soviet DJs’ demand for homegrown music inadvertently reshaped world history. It spotlights Central Asian crossroads that bridged east and west, making more than a modest contribution to global culture. Drop the needle, and you’re not just hearing rare Soviet dance music. You’re journeying along the Silk Roads, revisiting raucous USSR disco nights, and immersing in grooves that inspired Soviet youth to envision a different future, ultimately unraveling the Iron Curtain from within. In the summer of 1941, as the Nazis invaded the USSR, Stalin ordered a mass evacuation. Sixteen million people were put on trains bound eastward to Soviet Central Asia, especially Tashkent, Uzbekistan’s picturesque capital. Among those onboard were gramophone engineers who later established the Tashkent Gramplastinok plant in 1945. This factory became central to Soviet record production, part of a network of plants churning out 200 million records by the 1970s. Rare dead stock of 1980s vinyl from this plant, shut down in 1991, forms the backbone of our groundbreaking 15-track compilation, complemented by live TV recordings and curated in collaboration with Uzbek label Maqom Soul. Fully licensed directly from the artists or their families and meticulously remastered, these songs – all recorded in Tashkent – unveil a diverse tapestry of sounds from Soviet Uzbekistan and its neighbors. More than a sanctuary, Tashkent was a crucible of sound. Nestled between Europe and Asia, its legacy as a key hub along the ancient Silk Roads gave it a cosmopolitan flair for centuries. As a mainstay of Soviet recording, it welcomed artists from across the Asian expanse of the USSR. Uzbek disco divos, Tajik women artists, Uyghur bands from Kazakhstan via Xinjiang in western China, Tatar musicians from the Crimean peninsula, and even a Korean orchestra found their voice in this vibrant scene. After Stalin’s death in 1953, the Soviet music scene opened up. Jazz clubs blossomed, rock venues infatuated with Deep Purple emerged, and by the late 1970s, 20,000 disco clubs sprouted across the USSR. Despite mandatory one-hour ideological lectures before DJs began their sets, these clubs, fueled by synthesizer dance music, became catalysts for new worldviews. Disco clubs were cash cows and the rise of “disco mafias” marked some of the first instances of private commerce in the Soviet Union. These underground networks capitalized on the lucrative disco club scene, trading in western clothing, vinyl records, and alcohol. This burgeoning capitalism played its own role in reshaping youth perspectives and contributing to the USSR’s eventual collapse. Tashkent’s musicians often had access to a wider array of technology than their Moscow counterparts. Thanks to Uzbekistan’s Bukharan Jewish community, leading importers of state-of-the-art music tech from the US and Japan, artists on this compilation were crafting sounds on Moog and Korg synthesizers, creating the signature sonic palette that emerged from the region. While artists like Natalia Nurumkhamedova believed Uzbekistan under the Soviet Union ushered “the heyday of art and culture,” artistic expression came at a price. Some featured artists faced KGB beatings, gulag imprisonment, or forced psychiatric treatment. Yet their resilience shines through, typified by Original Band’s disco hits recorded after their leader’s release from prison. The iron curtain of Soviet secrecy has long obscured fascinating cultural narratives. Synthesizing the Silk Roads lifts that veil at last, revealing an unexpected and still extraordinary musical revolution.

Anvar Kalandarov is a music archaeologist, musician and producer from Tashkent, Uzbekistan with a focus on unearthing rare and hard to find gems from across Central Asia. Last year he compiled Synthesizing the Silk Roads: Uzbek Disco, Tajik Folktronica, Uyghur Rock & Tatar Jazz, released in collaboration with Ostinato Records. He also runs his own label Maqom Soul Records. Digging Central Asia is a mixtape that journeys through the psychedelic landscapes of the Silk Road, featuring recordings recorded between the 1970s through to the early 1990s.

First wave Greek punk in the spotlight of Death Is Not The End's ongoing adventures with Philly’s World Gone Mad record shop and distro, sifting out 71 minutes of call ’n response vocals, white hot guitar scuzz and pelted kits.

All lifted from rare and hard to get a hold of records and tapes, the session vacillates punk’s guitar-drums-vocal combos with its synth jabbing offshoots, turning up expected levels of The Ramones worship and finer strains of revving death rock, speckled with more hot-wired synth spunk and canny twists of dubbed-out steppers and goth-y early Factory stylings.

CASSETTE ONLY. Another tape reissued in our ongoing programme with Philly's World Gone Mad. 39 late 70s/early 80s Finnish punk tracks in 80 minutes. Mostly rare material from limited singles.

The long-awaited re-press of the famous recording of pygmy from the prestigious French folk music label OCORA in the domestic version! !!
Among the various pygmy tribes, Aka Pygmy has a particularly high musicality, and the social and religious life of the group is closely linked to music, and there is no day without music. This recording also includes songs for rituals before hunting, songs for finding honey in the forest, songs sung at feasts after hunting, and oral traditions of history and knowledge. It is an anthology of Aka Pygmy, as the title suggests, including songs that sing myths and stories while telling stories, songs of mourning for the dead, and so on. In addition, the recording period is 1972-1977, which is the golden age of field recording of traditional music, and extremely dense and deep performances centered on voice and rhythm are recorded with full sound quality. The complex and beautiful polyphony, in which the rhythm and voice of Aka Pygmy are united, is full of irreplaceable charm. With Japanese commentary

Disc 1
Soboko (ritual prior to the departure of hunting) [Kingo Yamo E / Wango / Cocora Efese / Bora Bosombo] Mongonbi (Call of hunting)
Zombie (song of return from hunting)
Monzori (dance after killing an elephant)
Mobandi (ritual prior to honey gathering) [Epanda / Angonga-Ekdu Moseke / Evete Kele-Mona Sumbu-Ma Nama Dizamba / Ngangele (song of mockery) / Eponga mo Beva na Mokupina / Longokodi / Ekpandaro-Monbinhi / Mo Boma / Ndoshi]
Three children's play with songs [Nze Nze Nze / Kuru Kuru / Congo Belle] Music for the dance "Mubenzele" [Divot / Anduwa]

Disc 2
Mokondi
Music for the dance "Ngbol" Music for the dance "Aeonbe" [Nduda / Bobangi]
Two song stories [Nyodi (bird) / Nanga Ningi (with a thin body)] Boywa (song of mourning for the corpse) Bond (fortune-telling music) [Dikobo / Die / Apollo] Coco Ya Ndongo
Yaya
Mubora (version 1)
Mubora (version 2)

Scheduled to arrive in late February, reservations are being accepted. The editorial board released on CD from in 2010 by British singer-songwriter Bill Fay has been re-released in analog form from . He left two great works on Deram, 1970's Bill Fay and 1971's Time Of The Last Persecution, but little was known at the time. In the 1990s, his work gained cult popularity, and when it was reissued in 2005, his secular folk and pop hymns gained new fans and his career began. Re-evaluated. This work is a collection of 1970s demos and home recordings released in 2010. In addition to these songs, this reissue includes rework by contemporary artists who were heavily influenced by Bill Fay's music such as Kevin Morby, Mary Lattimore, Julia Jacklin, and Steve Gunn.

Awesome compilation of rare dub versions of Amy Winehouse songs

Tracklist :

Side A

Valerie Dub
Dubber Than Me
You Know I'm No Dub
Dub & Mr. Jones
Dub To Black
Redub
Will You Still Dub Me Tomorrow
Wake Dub Alone

Side B

Dub The Box
Love Is A Dubbing Game
You Know I'm No Dub - Take 2
Dub To Black - Take 2
Will You Still Dub Me Tomorrow - Take 2
Dub The Box - Take 2
Love Is A Dubbing Game - Take 2
You Know I'm No Dub - Take 3

With an intrigue for a particular niche of old UK hardcore which takes cues from Sheffield bleep ambience, heady rave futurism and soft, almost new age synth pads, Blank Mind presents ‘Lost Paradise: Blissed Out Hardcore 91-94’. Though the records gathered for the compilation span a short three-year period and bridge the gap between scenes, the collection manages to find a sweet spot where the influence of Warp’s Artificial Intelligence, back room chill out sonics and the nascent jungle boom meet with elements of Italian piano house and slower breakbeat cuts. Opting to focus on atmosphere to highlight shared connections; in this case the duality of often serene and calming soundscapes with frenzied breaks and bass (see Hedgehog Affair’s ‘Parameters’ and Luxury’s ‘Twirl’ respectively); Lost Paradise is a formidable collection of tracks plucked from a thriving time for British dance music experimentation. The general themes of ascension and escapism channelled through digital samplers are also inescapably linked to a turbulent time in politics, beginning in the post-Thatcher years and culminating in the year the harshest anti-rave Criminal Justice Act came into force. Initially building the compilation around DJ Mayhem’s track ‘Inesse’, Blank Mind label founder Sam Purcell and Amsterdam based producer Tammo Hesselink began a process of swapping favourites and deep cuts to spread across this 2x12” doublepack. The compilation avoids any obvious centrepieces through masterful sequencing, allowing for moments of refrain and tempo changes in a way that helps add to their overall vision of what this music is and can be; “We wanted to frame hardcore in a different light, looking at this idea of ecstasy through the traditional meaning of the word and exploring that symbolism”. By drawing from what some might consider the softer edges of the movement, the pair offer a look into the relevance of these tracks in the contemporary era, where the past years have seen both an explosion in popularity of old ambient/new-age music and a certified jungle revival.

This compilation introduces the sound pieces created by the Latin American experimental filmmakers and

is curated by the film artist Tetsuya Maruyama.

Tetsuya Maruyama

Born in 1983 in Yokohama, Japan and currently based in Rio de Janeiro, Brazil. Graduated from the University at Buffalo's School of Architecture in 2007 and from the Visual Language Department of the Federal University of Rio de Janeiro's School of Fine Arts in 2024. His work spans film, text, performance, sound, ideas, and installation, without prioritizing any particular medium.

Maruyama’s practice is rooted in re-contextualizing ordinary elements and textures, presenting them as ephemeral records of everyday observations. As an independent programmer and researcher, he has curated screenings of Brazilian experimental cinema across the United States, Argentina, Brazil, Japan, and Canada. He is also the founder of Megalab, an artist-run film lab based in Rio de Janeiro. His works are distributed by Light Cone, a nonprofit organization dedicated to experimental cinema in Paris.

Artist bio:

Ж

Ж (São Paulo, 198-) film-designer, programmer, educator & editor

Has a non-specialised and situated practice that explores the energetic, material,economic, political, and emotional cycles of (semio)capitalism. His work uses various strategies, materials, and media to reveal how these forces shape perception,memory, and subjectivity, especially in the context of our current ecological crisis.

His artistic propositions have taken the form of films, video installations, counter-spaces, writings, performances, and public space interventions, all aimed at reintegrating artistic practice into specific social and political contexts.

John Melo:

Visual artist, designer, and teacher of audiovisual arts. Graduated from the MAE (Master's in Technology and Aesthetics of Electronic Arts) at the National University of Tres de Febrero (UNTREF), Argentina. Interested in the relationship between arts, technology, ancestry, and transdisciplinary and experimental work. Studies non-linearity in artistic creation processes, poetic thinking, magical thinking, spirituality, and political and social actions, with a deep interest in pedagogy. Their work combines creative languages such as installation, sculpture, illustration, writing, sound, and video primarily. Previously a tutor in the training program for self-taught artists at the Museum of Modern Art in Bogotá (MAMBO PFA)

In 2022, founded SEPAE (Seminar of Editing and Experimental Audiovisual Thinking). Also involved in"Colectivo Tal Cosa," a transdisciplinary project combining biology, sound

exploration, intuition, and non-linear thinking in creative processes. A member of "2 horas de diferencia coletivo," a space connecting Brazil, Argentina, and Colombia for projects that conceptually link the three territories. Part of the art collective "Blanco Conejo" in Bogotá, aiming to share, promote, and experiment with contemporary

modes of creation.

Rodrigo Faustini:

Rodrigo Faustini is a Brazilian artist and researcher, based in São Paulo/ Campinas. His practice focuses on mediation, materiality and noise in audiovisual forms. His work has been exhibited at Centro Cultural Kirchner, Images Festival, Bienal de la Imagen en Movimiento, Annecy international animation festival, Vienna Shorts, Festival de Cine de la Habana, and others.

Francisco Álvarez Ríos:

Francisco Álvarez Ríos (1991 - Ecuador) is a filmmaker, curator, archivist, and visual and sound artist. He currently serves as the director and curator of the Festival Internacional de Cine Contemporáneo Cámara Lúcida

As a filmmaker, he explores reality and its escapes, focusing on the demystification of the image beyond the literal recording of the real. His current practice delves into moving images, sound interpretation, film installation, and performance film—practices that coexist and interact within the less-defined territory of the contemporary expanded cinema.

Martín Baus:

Multimedia artist, filmmaker, musician, researcher and teacher. My artistic practice investigates the relationships between history, materialism and perception, converging my interest in the political dimensions of listening, the reappropriation of archives, and the procedures of translation between materialities such as celluloid,sound and text. I’m a member of CEIS8, a collective for experimentation with film formats and photochemical processes based in Santiago de Chile, and co-director along with Andrés Baus, of the independent record label Radio Fome, which releases improvisation-based music and sound pieces. I’m interested in aurality as a tool for a radical pedagogy from Latin America, as well as methodology for artistic and practice-based research.

I enjoy engaging with the sonic realm from non-audible or non-sonorous approaches, therefore, I’ve done poetry books related to listening and wording, text installations that engage with opaque language translation procedures, publications around the links between salsa rhythms, migration and working-class struggles, and fictional writings that speculate on the future of sound archives and digital archeology.

Lucía Malandro:

Lucía Malandro is a renowned Uruguayan filmmaker dedicated to the preservation and restoration of cinematic and photographic heritage.

A graduate of the Escuela de Cine y Televisión de San Antonio de los Baños, Cuba, with a specialization in Documentary Directing, she continued her studies with a master’s degree at Elías Querejeta Zine Eskola at the University of the Basque Country, Spain. As the founder of the Archivistas Salvajes collective, Malandro has taken initiative to rescue a little-known legacy: Cuba’s underground cinema of the 1970s and 1980s, a clandestine movement that emerged on Havana’s rooftops in response to official restrictions.

Since 2019, she has directed several short films focused on the reuse and revaluation of cinematic and photographic archives, earning recognition at prestigious international festivals. Additionally, she has contributed as a film critic to various publications, including the official newspaper of the San Sebastián Film Festival in 2023.

Malandro has worked on the restoration of archives at the Cinemateca Portuguesa and has contributed to research and archival projects such as Piezas Cinéticas and Vanguardia Scópica, collaborating with institutions like Gordailua, the Basque Film

Ivonne Sheen Mogollón:

My projects are developed as experimental audiovisual, photographic and sound works, publications, texts, curatorial work and organization of cultural initiatives. From a personal and critical voice, I explore questions and reinterpretations about my surroundings, structures, archive images, my family history and the hegemonic learning that we assimilate. I am interested in self-management and the collective creation of spaces and experiences. I currently live in between Cologne, Germany, and Lima, Peru. My film Animal Within co-directed with Rebeca Alvan has been showcased in different platforms and festivals in Latin America, Europe and the USA. I am co founder of Taller Helios and associate collaborator of Isole_islas.

Javier Plano:

Javier Plano is an artist and university professor that works and lives in Buenos Aires. He has a college degree in Electronic Arts from UNTREF, where since 2014 he has been teaching courses about time based media and audiovisual performance arts. He’s currently doing a master’s degree in Sound Art at UNTREF. In 2007, he begins to produce video works and installations, participating in various festivals and exhibitions organized by institutions locally and abroad. He has received numerous distinctions for his works, among others an honorable mention in the MAMbA / Fundación Telefónica Award for Arts and New Technologies, the 3rd prize in the UNTREF award to the Electronics Arts, and three different honorable mentions at the National Salon of Visual Arts. On 2016, he has his first solo exhibition, titled "Test Patterns", in the MACLA (La Plata, Argentina). That same year he attends an artistic residence program on Signal Culture (NY, USA), with a scholarship granted by the Department of Cultural Affairs of Argentina. In 2019, he does his first solo exhibition in Buenos Aires at the Eduardo Sívori Museum, and wins a Scholarship of the Fondo Nacional de las Artes to develop a new project.

Pablo Mazzolo:

Pablo Mazzolo (Argentina) is a filmmaker and educator born in Buenos Aires in 1976. He works exclusively in analogue film formats exploring the optical and chemical properties of the medium, with a particular focus on human and natural landscapes. His work has tackled themes such as indigenous sovereignty, the spectre of military dictatorship, extinction and environmental catastrophe.

He received an MFA from the University of Buenos Aires (2001). His films, including Diego La Silla (2000), Oaxaca Tohoku (2011), El Quilpo sueña cataratas (2012), Fotooxidación (2013), and Ceniza Verde (2019), have been widely exhibited at festivals, museums, and galleries internationally, including Arsenal Institute for Film and Video Art, Museo Nacional Centro de Arte Reina Sofía, Melbourne International Film Festival, Berkeley Art Museum and Pacific Film Archive, The Block Museum of Art, Govett-Brewster Art Gallery, Anthology Film Archives, Mar del Plata International Film Festival, Brooklyn Museum, The Buenos Aires Museum of Modern Art, TIFF Wavelength, International Film Festival Rotterdam, New York Film Festival, Edinburgh International Film Festival, Punto de Vista Festival, Frontera Sur International Non-Fiction Festival, Museo Tamayo, Valdivia International Film Festival, FAMU International, The Latin American Museum of Art Buenos Aires, Chicago Underground Film Festival, San Francisco Cinematheque, The Friedl Kubelka School for Independent Film, (S8) Mostra de Cinema Periférico, and Cinemateca Madrid, among many others.

His film Conjectures (2013) won Grand Prize, Media City Film Festival (2013); Fish Point (2015) was awarded the Kodak Cinematic Vision Award, Ann Arbor Film Festival (2016); and Cineza Verda (2019) was awarded Grand Prize, Buenos Aires International Festival of Independent Cinema (2019). Mazzolo is Professor at the National University of Quilmes, works as a freelance documentary film editor, and teaches workshops on visual perception and image creation to young people living with autism. He lives and works in Buenos Aires, Argentina

Rosana Cacciotore:

Experimental filmmaker, documentary filmmaker, photographer, teacher, and

audiovisual researcher. Graduated in social communication with a master's and a PhD degree (thesis defense) in literary theory from UFSC/BR. She has taught film and visual poetics courses, had films screened in national and international festivals, and participated as a debater, curator, judge, and reviewer in festivals, shows, and film notices. She has a book and articles published.

In experimental work, I usually make the sound myself; I think it is part of the creation process. About sound in these works, I assume sound is an image that produces meaning (or sensation) as a sign independent of the image.

The idea of putting together songs like impressions of a feeling rather than a collection of recordings from a certain decade or style or genre was at the heart of a discussion I had with Norman in 2019. It was a warm July day on the Riviera. I had just finished putting together the sound system for our first and only festival. “It should paint a picture”...

We began a work of compiling. Norm would send tracks and we would try to situate them on the spectrum of a large “carte postale” encompassing in one corner the kitsch resort balneaire, in the other the sail boat in a Caribbean creek, with sandy beaches and glimmering waves in between. With the certainty that the French only seem to possess in matters of taste (my wife Emma is the same), Norm would go: “ah ca c’est 100% Blue Wave” or not at all.

Shortly after, I was introduced by Norm to Charles. The two had been exchanging on references for a while and they had agreed to work together. I was over the moon of course. Our souls had been sucked to Club Meduse shortly prior, and was an inspiration for our aspirations.

The timeline here gets blurry. I lost a bunch of money in the Lebanese crisis and the local economy melted down. Covid hit. The second edition of Pocket of Light Cote d’Azur got cancelled. Movements restrained. Lovers separated. And then the Beirut Port Explosion happened.

I won’t meander long in self pity, but at this very moment in time, the beach seemed so far away, like a forgotten paid reservation at my dream holiday destination. It took me a while to shake that feeling off. Sometimes it still catches me.

We convened to meet in Dusseldorf. We had a party at the Paradise Now. The next day, we had cold tea and cake. Charles walked us through a part of his collection. Every record like a layover on the way to where I left off in my head.

At this moment, seeing Norm and Charles moving to the sound, I remembered that we were up to something golden.

A couple years later here we are. I am thankful for the patience of my collaborators and thrilled to present to you this volume of Transcoastal.

A reminder to keep sailing on that capricious sea despite the weather. Not too far off after the horizon, a gentle vision of paradise awaits.

We went out of our ways, we hope you go out of yours.

Love, light and sand in your shoes,

Mario

Vinyl-only for the time being.