MUSIC
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Released by the long-established Swiss label VDE/Gallo, based near Lausanne, this field recording captures traditional songs of ethnic minorities living in the highlands of northern Vietnam. Ritual songs and folk melodies performed by the Nùng, Yao, Hmong, and Tai peoples are documented with raw, heartfelt vocals and distinctive melodic structures. These songs are deeply rooted in daily life, expressing themes such as love, prayer, labor, and lullabies. The unadorned yet powerful voices and unique tonalities reflect the cultural backgrounds of each ethnic group, offering a vivid experience of Vietnam’s musical diversity and spiritual depth through differences in language and vocal technique. The album also includes profound two-part harmonies, whose quiet intensity demands deep listening—more akin to hearing a prayer or a spoken tale than conventional music. As a rare and valuable recording, it holds particular significance for ethnomusicologists and field recording enthusiasts alike.
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording captures the traditional music and songs of the Hmong people living in northern Vietnam. The album features vocal performances sung in various contexts—funerals, love, lullabies, and rituals—reflecting the everyday and spiritual life of the community. The voices of both men and women are raw and powerful, and the melodies are marked by hypnotic repetition and a ritualistic resonance.
"Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Anthologie musicale de la péninsule Arabique: Poésie chantée des bédouins; vol.1 is a field recording that documents the sung poetry traditions of Bedouins in the Arabian Peninsula. Recorded in Kuwait between 1970 and 1972, the album serves as a valuable resource for understanding the relationship between oral poetry and music in the region.
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Italie: Polyphonies des Quatre Provinces is a valuable field recording that documents the polyphonic singing traditions of a mountainous region in northern Italy, known as a cultural area where music, language, and customs transcend administrative boundaries. In this region, festive music combining orally transmitted polyphonic vocals and traditional instrumental accompaniment continues to be passed down, making this album a vivid sonic experience of the vocal culture and communal memory rooted in the Italian highlands.
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Portugal: Musique de l'île de Porto Santo (Archipel de Madère) is a field recording made in 1982 on the island of Porto Santo in the Madeira archipelago of Portugal. This valuable collection documents the island’s religious and secular festive music traditions, featuring polyphonic singing and instrumental performances by local musicians
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, Cachemire: Le Sūfyāna Kalām de Srinagar is a valuable field recording documenting the tradition of Sūfyāna Kalām, a form of Sufi music from the Kashmir region of India, performed by Ustad Ghulam Mohammad Saznawaz. Sūfyāna Kalām is a musical form rooted in Islamic mysticism, consisting of vocal and instrumental suites performed during meditative nighttime gatherings known as mehfil. It is based on melodic structures called maqām and features traditional instruments such as the sāz-e-kashmīrī.
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, AMAZONIE: Contes sonores is a field recording work produced in conjunction with the 2016 exhibition Amazonie: Le chamane et la pensée de la forêt (The Shaman and the Thought of the Forest), organized by the Museum of Ethnography in Geneva (MEG).
Eje Eje, the orbiting side project of Şatellites founder and multi-instrumentalist Itamar Kluger, shares ‘Primordial Soup’, his second album on Batov Record, stirring an even wider pot of influences from East to West that defies genre. Kluger first achieved international success with six–piece Turkish psychedelic rock evangelists, the Şatellites, whose enviable catalogue has won them support around the world, from KEXP in Seattle to BBC Radio 6 Music, and FIP in France. Kluger launched his solo project, Eje Eje, with the 2023 ‘Five Seasons’ LP, playing the majority of instruments himself and refining his production chops. Kluger’s blend of traditional Mediterranean and Middle Eastern music with psych, funk, dub, and beat production, culminated in strong support from BBC Radio 6 Music, BBC Radio 2, and Songlines. Much like its predecessor, ‘Primordial Soup' was largely self-recorded by Kluger, blending meticulous studio work, recalling DJ Shadow or early Four Tet, with raw, expressive performances - mainly himself on strings, bass guitar, percussion, and keys, including a new recently acquired microtonal keyboard - perfect for exploring Eastern musical scales, plus musical friends such as drummer Raz Man of Sababa 5, Şatellites and Project Gemini fame. Taking its name from the scientific theory on the origins of life, ‘Primordial Soup’ is as much about sonic experimentation as it is a metaphor for existence itself. For Kluger, the title represents both a philosophical question and a creative mission. “‘Primordial Soup’ is a scientific theory about how life began - thick mixtures of organic matter that, with the sun’s energy, formed self-replicating systems”, Kluger explains. “I still feel sometimes we are just some kind of walking soup bound by a skin balloon”. The album mirrors this idea in its fusion of disparate elements - a bubbling mix of Turkish percussion, psych guitars, dub textures, synths, drum machines, and Middle Eastern musical scales - forming a cohesive yet unpredictable whole. “This album is also a thick mixture of many things, a primal fusion of sounds that exist together only in my imagination, with a potential to come to life”. Kluger began work on Primordial Soup in October 2023, though many ideas had been gestating long before. The process was shaped by both creative compulsion and emotional necessity: “It was a very hard time. Making this album felt like something I had to do to stay sane. I hope it came out banging like my heart did at that time”. Album opener, “Oyun Çorbası” is a playful fusion of Turkish folk and indie rock textures. Its title is a wordplay on Oyun Havaları (traditional dance tunes) and çorba (soup), reflecting the track’s mix of influences. A tight, marshy groove from drummer Raz Man drives the rhythm, while a phased baglama riff leads, layered with swirling keys into a hazy, cymbal-driven bridge. Drawing on the spirit of Ottoman-era dance music but twisted into something uniquely modern, with a Stone Roses meets Turkish folk twist. “The Bride” is a collaboration between Eje Eje and rising flautist, percussionist and multi-instrumentalist Elad Kimhi. Inspired by Lebanese weddings, the track blends tradition with dancefloor energy. Known for his work with Firqat El Nur Orchestra, Sharif, among others, Kimhi brings a deep understanding of Mediterranean music, from Andalusian to Moroccan and Turkish. Middle Eastern synths fly across the funk driven groove, arguably like Omar Souleyman if he made boogie. Brighter in tone than much of the album, poppier but with a psychedelic twist, “The Bride” was made with one thing in mind: parties. Similarly, the uptempo “Puzmak” has a highly celebratory feeling and is set to wreak havoc on dancefloors and parties. Middle Eastern horns lead the track, but carried by heavy percussion, a solid bass groove, and subtle drum machine programming. “Horrorizon”, is heavy in almost every sense — dark, cinematic, and immersive. Relentless, languid drums, a hypnotic bassline, and harsh bouzouki textures create a foreboding atmosphere, evoking a deep sense of an ominous future. Think early DJ Shadow with a pile of Turkish psych wax. Kluger imagines it as a kind of “riding song” for “an old carriage wobbling its way down a muddy road into the unknown night”, recalling “the alertness in your guts that something isn’t right about where humanity is heading”. From brooding cinematic rides to joyous wedding bangers, ‘Primordial Soup’ explores what it means to be alive, connected, and creative in turbulent times and cements Eje Eje as one of the most exciting voices fusing Middle Eastern traditions with cutting-edge beat culture. Whether on the dancefloor or in headphones, this is music that moves.
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording captures the traditional flute music of the Fulani pastoralists in Mali. Recorded on location in 1993, the album features improvised flute performances accompanying herders’ dances and rituals, offering a vivid glimpse into the musical expressions of Fulani cultural life.
Released by VDE/Gallo, a long-established label based near Lausanne, Switzerland, this field recording from 1986 captures the traditional music of the Nande people living in the Democratic Republic of the Congo (formerly Zaire). Rooted in rituals surrounding weddings, births, and other communal events, the songs and performances vividly convey the spiritual and social life of the community. A wide variety of indigenous instruments are featured, including mouth bows, flutes, fiddles, harps, and lamellophones.
First in a series of 78 restorations, this one focuses on gagaku & Buddhist chant. Beautiful, lost-in-time recordings -- produced to perfection from one of the world's greats. An extensive anthology of traditional Japanese music was recorded around 1941-1942 by Kokusai Bunka Shinkô-kai: International Organization for the Promotion of Culture. KBS was established under the Ministries of Education and Foreign Affairs in 1934 for cultural exchange between Japan and foreign countries. In 1972 it became the Japan Foundation, under the Ministry of Foreign Affairs. KBS activities ranged from lectures, concerts, artistic and academic exchange, publishing books, photos, to producing films and records, establishing libraries and related cultural facilities abroad, among them this record set of traditional Japanese music. Gagaku ("elegant music") is the oldest surviving musical tradition, with a history of more than 1,300 years. It has been developed and passed down, strongly associated with imperial court cultures. Gagaku in current practice may be divided into three categories, by origin and style; 1) indigenous vocal and dance repertoires, primarily performed in the Shinto ceremonies accompanied by several Japanese indigenous and foreign instruments; 2) foreign instrumental music and dances, tôgaku (music of Chinese origin) and komagaku (music of Korean origin) used in various court, Buddhist, and Shinto ceremonies, which consist of various instruments brought from the Asian continent; and 3) vocalized Japanese or Chinese poetry, saibara and rôei established in 9th century Japan, mainly enjoyed by high-ranking noblemen in rather informal court ceremonies. In the words of World Arbiter's Allan Evans: "Current gagaku sounds brittle, easily cracked, very delicate. And in 1941 they used fewer performers but have a solidity, a weight. They were carrying on a tradition that was part of an immortal empire, a vision of permanence. Four years later it was over." In 1942, a set of sixty 78 rpm discs documenting the most authentic traditions in Japanese music was privately issued. Due to the war and neglect, few copies survive. This disc marks the beginning of its restoration.
The World Arbiter label presents 1941 recordings of the Kokusai Bunka Shinkokai -- masters of the koto and shamisen, heard with excerpts from theater and songs performed by many artists born in the Meiji period. They represent the earliest examples of ancient classical traditions. In the late 1930s, Japanese musicologists and experts completed years of work on a project to record their country's musical cultures, starting with ritualized shamanic traditions of the palace's gagaku, Buddhist chant, Noh theater, blind lute (biwa) players chanting medieval epics, a body of koto music, shamisens of kabuki dances, folk songs of workers, artisans, farmers, and children's songs. Five volumes, each with 12 78 rpm discs, comprised the leading performers of the time, many born into a Japan that newly opened to the West in 1868, taught by masters of an earlier isolated Japan. These recordings were meant to be given only to educational institutions and not sold. Right before starting their distribution, war broke out in 1941. Beate Sirota Gordon, age 22, accompanied the U.S. Army to Japan in 1946. She had grown up in Tokyo with her parents, Russian pianists whose pupils included Yoko Ono and her father. Beate secretly wrote a pioneering section on women's rights in Japan's post-war Constitution. During her mission, Donald Ritchie, a noted film historian, discovered a set of these recordings and gave them to her. Gordon presented them to Arbiter in the late 1990s. Aside from her copy, only one other complete set is known to have survived the war in Japan, as they were possibly destroyed in a warehouse bombing. The people of post-war Japan and the rest of the world now have the chance to hear these lost recordings of Japan's broad cultural legacy. On these recordings, one is struck by a sense of eternity belonging to a culture living in a mind-set of immortality and permanence, an ease buoying virtuosity and intricate musical forms, revealing a gripping authenticity that later performers hint at. This third of five discs contains significant examples of the koto and shamisen literature, dances from Kabuki and puppet theater traditions, many originating in the 1700s. Full descriptions are included in a lengthy booklet, while complete translations are on Arbiter's web site. Arbiter loves Japan and its arts, and is honored to revive lost master performers.
Throwing Shapes
Debut album
From the minds of Méabh McKenna, Ross Chaney, and WRWTFWW mainstay Gareth Quinn Redmond comes the self-titled debut of Throwing Shapes — a hypnotic, texturally rich exploration in sound. Led by the striking timbre of the Irish wire strung harp, the album weaves intricate instrumental tapestries with ambitious electronic synthesis and arrangements.
Limited edition LP is housed in a heavyweight sleeve and comes with a poster / 300 copies worldwide
Diriaou (“Thursday” in Breton) captures the singular collaboration between Kristen Noguès-pioneering Celtic harpist and explorer of Breton tradition-and legendary British saxophonist John Surman, renowned for his atmospheric jazz on ECM. Recorded live in 1998 at the Dre Ar Wenojenn festival, this album presents the duo weaving together original compositions and traditional melodies into a tapestry of free folk, modal improvisation, and ambient soundscapes.
Noguès, deeply rooted in Breton music yet always pushing boundaries, and Surman, whose career spans jazz innovation and evocative sound worlds, invent a language that is both ancient and strikingly modern. The repertoire draws on Breton songs (“Maro Pontkalek,” “Le Scorff”), with highlights like “Baz Valan,” where harp and saxophone engage in celestial dialogue, and “Kernow,” a theme that dissolves into mist. Vocals appear sparingly, with Surman on “Kleier” and Noguès on “Kerzhadenn” and her signature “Berceuse,” adding further depth to the duo’s sonic palette.
Diriaou stands as a testament to the pair’s extra-Celtic inspiration and improvisational spirit, offering a rare and mesmerizing journey through landscapes both familiar and uncharted. This release is a unique document of two visionary artists at the height of their creative powers, now available thanks to Souffle Continu Records.
Diriaou (“Thursday” in Breton) captures the singular collaboration between Kristen Noguès-pioneering Celtic harpist and explorer of Breton tradition-and legendary British saxophonist John Surman, renowned for his atmospheric jazz on ECM. Recorded live in 1998 at the Dre Ar Wenojenn festival, this album presents the duo weaving together original compositions and traditional melodies into a tapestry of free folk, modal improvisation, and ambient soundscapes.
Noguès, deeply rooted in Breton music yet always pushing boundaries, and Surman, whose career spans jazz innovation and evocative sound worlds, invent a language that is both ancient and strikingly modern. The repertoire draws on Breton songs (“Maro Pontkalek,” “Le Scorff”), with highlights like “Baz Valan,” where harp and saxophone engage in celestial dialogue, and “Kernow,” a theme that dissolves into mist. Vocals appear sparingly, with Surman on “Kleier” and Noguès on “Kerzhadenn” and her signature “Berceuse,” adding further depth to the duo’s sonic palette.
Diriaou stands as a testament to the pair’s extra-Celtic inspiration and improvisational spirit, offering a rare and mesmerizing journey through landscapes both familiar and uncharted. This release is a unique document of two visionary artists at the height of their creative powers, now available thanks to Souffle Continu Records.
MUSIC FROM THE MOUNTAIN PEOPLE OF VIETNAM (SF129)
Other worldly folk music from the Central Highlands of Vietnam performed by some of the most renowned musicians of the region, this exceptional document features small ensembles & solo performers on a variety of unique instruments (many with vocals). This is rare and disappearing music from the Jerai, Banhar, Ede, and Rongao ethnic groups and although the recordings are made during informal settings, they are raw, emotional, dreamy, and transcendent.
From Vincenzo Della Ratta's liner notes: " In recent decades, the traditional cultures of various ethnic groups in Vietnam have undergone dramatic changes, leading to the radical transformation or even loss of some long-standing traditions, all of which has also had a significant impact on the musical traditions of the Central Highlands. The recordings on this album reflect this period, in which the last representatives of the old musical traditions have coexisted with a new wave of musicians and performers. This shift has affected the musical instruments used, the functions or contexts in which they are played, the repertoires, and the playing styles. A further characteristic of musical change in the Central Highlands is the influence of Western or Vietnamese music, evident in the way young musicians perform with a clean and measured style, with the standard Western tuning. This contrasts with the traditional playing style of older generations, and both styles are featured on this album. Rather than just being a “musical postcard”, this album is intended to provide an accurate sonic representation of the musical landscape in the Central Highlands over the past two decades, while still being highly enjoyable. I feel that it is particularly significant, considering the present period of major change, during which the music of the older generations is fading from the villages of the region, making way for new forms of musical expression."
Recorded live on location by Vincenzo Della Ratta between 2003-2023, this extremely limited-edition LP includes a 4-page full-color insert with photos of the musicians and surroundings, a detailed track list and liner notes by Vincenzo Della Ratta.
Subtitled: Kokusai Bunka Shinkokai, 1941. This second volume of the 1941 Kokusai Bunka Shinkô-kai (KBS) recordings features Noh theater masters, many of whom had been trained by artists active before the Meiji (1868) period. An essay and texts in both English and Japanese with translation are included in the CD. Noh, a masked play, was established by the actor Kan'ami Kiyotsugu (1333-1384) and his son Zeami Motokiyo (1363-1443) in medieval times. Based on various earlier forms such as sangaku (acrobat and juggling), dengaku (dance and play derived from rice festivals), and kusemai (dance), the noh created a far more highly artistic form of theater than ever before. Japanese biwa music is characterized by a narrative with biwa accompaniment. The instrument, born in ancient Persia and introduced into Japan around the 8th century as a component of the royal court's gagaku ensemble, is a four stringed lute plucked with a large plectrum. In the late 12th century, blind Buddhist priests developed a unique narrative style, using this instrument as an accompaniment. The shakuhachi is a vertical bamboo flute sharply edged in its flue. Its standard length is about 54 cm., but there are shorter or longer types than this standard. Shakuhachi was traditionally played by komusô, Fuke-shû priests (a Zen Buddhist sect). The blowing of a shakuhachi (sui-Zen, literally "blowing Zen") was a komusô's religious act equivalent to chanting a sutra.
Yavireri - a Matsigenka word that can be understood as “those who live in the depths” - describes the spirits of the forest and those who, from within the jungle, sustain a way of life rooted in listening, vision, and oral tradition.
This recording is the result of two years of continuous coexistence by Hankel Bellido with Matsigenka communities of the Lower Urubamba in the southeastern Peruvian Amazon. Amongst the rivers, trails and campfires, Bellido recorded the songs, stories and soundscapes where the natural, spiritual, and acoustic worlds intertwine. The Matsigenka inhabit deep territories of Megantoni National Park, an area considered among the most biodiverse and culturally significant in the region. Their language, unwritten, is transmitted through songs, whispers and advice; their spirituality flows through visions, animal-spirits, and the memory of the forest.
The main voice of the recording is Edith Auca Ríos, an oral teacher and guardian of songs. Through her interpretations, a sonic worldview unfolds: where one sings to greet the day, care for children, converse with birds, bid farewell to the dead, or return from the invisible world. All recordings were captured in situ, walking or navigating alongside the communities, with no script or objective. It is not a folkloric reconstruction nor an academic document, rather a sonic witness to everyday life in the margins.
Huayno has its roots in the Andes during the colonial era, when indigenous peoples began to blend their music with influences brought by European settlers. During this process the Spanish guitar naturally became very prevalent, incorporating the tunings, finger-style and rhythms of the traditional Andean harp along with it.
The late Alberto Juscamaita Gastelú, known as Raktako, was a renowned guitarist, composer and mentor to generations of guitarists from his home in Ayacucho, southern Peruvian Andes. His unique style also blended techniques from the Spanish lute and other instruments brought by colonisers, such as the violin and accordion. For over a century, Raktako preserved Ayacucho's musical traditions and the Andean guitar form.
In 2022, the last disciple of Raktako, Gustavo Yashimura, shared with Sound of the Andes' Hánkel Bellido a series of astonishing home recordings made by Raktako between approximately 1930 and 1940. These recordings, made with the sparsest of equipment, had never been published before and represent an invaluable cultural treasure. The guitarist, who lived for over 100 years and passed away in 2023, had been largely forgotten until recently, when the Ministry of Culture of Peru officially recognised him as Meritorious Personality of Culture. His legacy, which includes a profound influence on Peruvian music, especially the Ayacucho guitar tradition, is finally being acknowledged.
Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."
'Sweet England' along with its sister album 'False True Lovers', was recorded in the spring of 1958 when I was twenty-two years old. I had been living for the previous two years in London with Alan Lomax, the American folklorist, working for him as editorial assistant on his book The Folk Songs of North America and on his field recordings from America, Great Britain, Italy and Spain. The tracks that make up these two albums were recorded by Peter Kennedy and Alan in two days at Peter's home 'studio' in Belsize Park. English traditional music, at its best, expresses and provides everything in song that I need and feel, both musically and emotionally. Sweet England represents the first shaky steps of a journey that I have been on all my life, and that, happily, I still am." (shirley collins)
This is the fourth volume in World Arbiter's Japanese Traditional Music series. The World Arbiter label presents 1941 recordings of the Kokusai Bunka Shinkokai -- masters of the shamisen. An extensive anthology of traditional Japanese music was created sometime around 1941-1942 by the Kokusai Bunka Shinkôkai (KBS), International Organization for the Promotion of Culture. KBS was established under the Ministry of Education and the Ministry of Foreign Affairs in 1934 for cultural exchange between Japan and foreign countries, representing genres such as gagaku (court music), shômyô (Buddhist chants), nô (Noh medieval theater play), heikyoku (biwa-lute narratives of battles), shakuhachi (bamboo flute music), koto (long zither music), shamisen (three-stringed lute music), sairei bayashi (instrumental music for folk festivals), komori-uta (cradle songs, lullabies), warabe-uta (children songs), and riyou (min'you) (folk songs). Considering that 1941-1942 was a most daunting time for Japan's economy and international relationships with Asian and Western countries, it is remarkable that this excellent anthology of Japanese music was ever completed and published, as it contains judiciously selected pieces from various genres performed by top-level artists at that time. The KBS' recording project is of unique historical importance and culturally valuable as a document of musical practices in traditional Japanese genres during the wartime. Few copies of this collection exist in Japan. This CD restoration is taken from a set originally belonging to Donald Richie, a writer and scholar on Japanese culture (particularly on Japanese cinema), who had given it to Ms. Beate Sirota Gordon, known for her great contribution to the establishment of Japan's Constitution during the period of U.S. occupation after WWII. Gordon's father, Leo Sirota, a piano pupil of Busoni's, fostered many excellent Japanese pianists at the Tokyo Ongaku Gakko (Academy of Music, forerunner of present-day Music Department of Tokyo National University of The Arts) during 1928-1945. Shamisen, a three stringed lute, is said to have been imported from China through Okinawa into mainland Japan (Sakai, Osaka) in the latter half of the 16th century. It began to accompany popular songs and contributed in bringing about a variety of genres of shamisen music in the early 17th century. In the late Edo period (early 19th century), small-scale shamisen vocal genres such as ogie-bushi, hauta, utazawa, and kouta were performed by geisha in ozashiki chambers. This disc includes the shamisen music enjoyed in ozashiki. Jiuta music is mainly performed in houses or ozashiki chamber in the Kansai area and said to be the oldest shamisen music genre, born soon after the instrument's arrival in Japan. Kumiuta (combined pre-existent songs) music is also heard on this disc. Full descriptions are included in a 36-page booklet in English and Japanese.
Indonesian duo KUNTARI make music that's so distinctive, they had to devise their own genre: primal-core. On 'MUTU BETON', multi-instrumentalist Tesla Manaf and percussionist Rio Abror dialog with both history and their tropical surroundings in Bandung, West Java's mountainous capital. Using the cornet and hulusi, a free reed instrument made from a bottle gourd and bamboo pipes, Manaf echoes the bellows of local elephants, orangutans and rhinos, grazing Abror's ancestral Indonesian rhythms with potent overdriven riffs and evocative microtonal chimes. It's music that's profoundly atmospheric and simultaneously raw, recorded live to fully encapsulate the dynamic and deeply human interaction between the two seasoned players. There are elements of sludge metal, noise and post-hardcore, references to traditional folk music and jazz, and gestures towards sound art, 20th century minimalism and dark ambient, but what KUNTARI do is completely idiosyncratic - it's hardly surprising it needed a similarly unique categorization.
Manaf started KUNTARI as a solo project, debuting in 2020 with 'Black Shirt Attracts More Feather' and animating his nimble instrumental improvisations with bold electronic processes and booming synthetic drums. And by the time he recorded 2022's acclaimed 'Last Boy Picked', his approach had evolved significantly; prioritizing organic sounds, he played prepared cornet and piano, bringing in additional percussionists to help devise a ritualistic rhythm section. Abror was one of those performers, and ended up sticking around, playing on 2023's furious 'LARYNX/STRIDULA', the stylistic precursor for 'MUTU BETON'. At this stage, the duo have racked up a litany of accolades and collaborated with a spectrum of like-minded artists, from noise deity Keiji Haino to fellow Indonesian free-thinker Rully Shabara, who's best known for his work with Senyawa and avant-garde supergroup OSMIUM. 'MUTU BETON' plays like a lap of honor, showcasing their most kinetic and most feral recordings to date.
On 'Parai', a two-part composition made for Singapore-based artist Priyageetha Dia's multimedia installation LAMENT H.E.A.T, KUNTARI surround loose, rattling polyrhythms with blood-curdling, animalistic calls and industrial strength chugs from Manaf's prepared guitar. The artwork honors indentured laborers forced to extract rubber in Southeast Asia, and KUNTARI's response is an incisive critique of colonialism, celebrating the region's ancient rhythmic forms and sharpening their edges as they barrel into the future. Upsetting the logic of academic American minimalism, KUNTARI disrupt winding Reichian xylophone, glockenspiel and marimba repetitions on 'Kerak Terusi', wielding swinging ceremonial thuds from Manaf's Rebana, a cow skin drum that often accompanies Indonesian Islamic rituals.
They confront local sonorities even more directly on 'Miamch', a commission the duo made for Yogyakarta's Festival Kebudayaan, dueling on saron, a single-octave metallophone, and a Javanese gamelan set, and don't just follow the expected path. The familiarity is soon replaced with eccentricity as eerie resonances and reverberations sweep across the rhythmelodic patterns. Rough-edged technoid patterns are bent into new shapes on the abrasive 'Paniscus', and on 'Bessing', KUNTARI do their best to recreate the singular atmosphere of a local trance ritual, interrupting howling spirit voices and jangling chimes with blackened, grindcore-inspired riffs. KUNTARI surpass even their own high standards with 'MUTU BETON', folding history and geography in on itself and suggesting a trailblazing Indonesian cultural movement that's not restricted by highbrow Western conventions. It's not just automation and technology that drives progression, it's interaction and observation. And there's nothing more primal, or revolutionary, than that.