MUSIC

Black Truffle is thrilled to announce a second volume of unheard concert performances from legendary Pakistani kyhal singer Salamat Ali Khan, recorded at Berlin’s Neue Nationalgalerie as part of the MetaMusik festival in 1974. Like the first volume, the immaculate recording by Michael Hönig (of krautrock legends Agitation Free) captures Khan performing a single extended raag in the company of Shaukat Hussein Khan on tabla and Hussein Bux Khan on harmonium. In addition to his stunningly inventive and moving vocal performance, Khan is heard accompanying himself on a specially tuned alpine zither (in place of the traditional swarmandal, an Indian style of zither). The lack of an underlying tanpura drone gives the music its characteristic floating quality, with the three instruments and voice masterfully dancing around one another as they sketch the outlines of this grand, 40-minute Raag Chandrakauns. If anything, this epic performance of the late-night Raag Chandrakauns is even more seductively spacious and psychedelic than the music heard on the first volume. Obeying the traditional shape of Hindustani classical vocal music performance, a gradual rise in both pitch and rhythmic activity, the music hovers for twenty minutes in a reflective calm, the pulse only gently stated by the tabla while harmonium ornamentation and zither strums float by. In this meditative space, Khan gradually orients us to the contours of the raag, beginning with long notes at the bottom of his register. His improvisation at once builds with a stunningly firm sense of internal logic and seems liberated to explore every melodic and ornamental byway that comes up along the way. By the time we turn to the record’s second side, the music has grown into something far more frenetic, with virtuoso tabla passages at times occupying centre stage between Khan’s increasingly rhythmic melodic variations. Concluding with a sequence of unison tabla and voice passages of breathtaking complexity, the performance is met with rapturous applause. Arriving in a blue-toned variant of the first volume’s sleeve, with acclaimed musicologist Peter Pannke’s liner notes in the original German, Metamusik Festival Berlin ’74 Volume II is not to be missed. Essential listening not just for Hidustanti classic aficionados, but for anyone who needs reminding of the magic of collective music making in the moment.

AMAZING blues field recordings made by Bengt Olsson in the late 1970s! Stunning songs, 80% of which are completely unreleased until now. Blues like you've never heard them. Rocking, contemplative, deep and wide. Comes in an old school "tip on" cover.

AMAZING blues field recordings made by Bengt Olsson in the late 1970s! Stunning songs, 80% of which are completely unreleased until now. Blues like you've never heard them. Rocking, contemplative, deep and wide. Comes in an old school "tip on" cover.

Another spellbinding compilation exploring the depths of overlooked Greek folk music from the curatorial genius Christopher King. Highlighting the virtually unknown work of the heartbreakingly haunted hypnotic clarinetist Kitsos Harisiadis. From 1929 through 1931, Harisiadis recorded instrumentals that have endured in the Epirotic repertoire well into the twenty-first century. Kitsos plays all fourteen pieces as if he were a Greek-Shaolin monk conversing with a grasshopper at his feet. Through King’s painstakingly thorough research and immersive story-telling, the listener is able to fully absorb the otherworldly aura that radiates throughout the release. Painstakingly remastered directly from ungodly rare original 78 rpm discs and coupled with artwork by R. Crumb and design by Grammy Award-winner Susan Archie, the entire package is delightful in every sense.

This double LP of instrumental Hindustani, Carnatic and folk 78rpm shellac records from India comes with a full color 12-page insert of gramophone record ephemera, shops, labels, manufacturing details and graphics. The LPs feature over 25 artists recorded between 1904 and 1959 playing a panoply of instruments: jalatarang, dilruba, sarod, clarionet, pakhawaj, violin, been, kazoo, shehnai, tabla, sarangi, sitar, vina and more. Artists include Imdad Khan (the first sitarist ever recorded), Ahmedjan Thirkhawa, Bundu Khan, Amir Hussain, Allauddin Khan (who taught Ravi Shankar), and others both forgotten and revered. The Indian classical instrumental tradition is one of incredible proficiency and expressiveness using instruments and techniques created over generations that seem to perfectly and uniquely compliment Indian culture, landscape and tradition. Sympathetic strings resonate inside sitars and sarangis to manifest shimmering reverberant spiritual spaces; horns, reeds and flutes extend the range, volume and melodic inventiveness of the voice; a mind-boggling array of elaborately turned percussion instruments allow for rhythms as complex or as simple as the flowing Ganges river. Classical music in India was perhaps at its height during the 78rpm period as the raj era was ending and the world was globalizing. 2-LP gatefold with 12 page full-color booklet insert - features never reissued recordings and is the long-anticipated follow up to the Indian Talking Machine book/CD (Sublime Frequencies 099), which was also produced by Robert Millis from his collection of 78rpm records and ephemera.

“Noneness” is a work by shakuhachi player Lenzan Kudo, featuring reinterpretations of traditional honkyoku and long-form improvisations rooted in Zen philosophy. Recorded in Hakone, Kanagawa, the album incorporates natural sounds and reverberations, maximizing the breath and spatial resonance of the shakuhachi. The title “Noneness” signifies ‘emptiness’ or ‘void,’ capturing traces of personal spiritual practice and dialogue with nature. The credits include acknowledgments to Ryuichi Sakamoto and Zen master Nanrei Yokota, with a written comment from Yokota also included. Transcending the boundaries of ethno, jazz, and ambient music, the album carries both spiritual and cultural depth.

A collection of short-form compositions by shakuhachi player Lenzan Kudo, rooted in Zen spirit. In contrast to his long-form work “Noneness,” each track on this album spans approximately 2 to 5 minutes, distilling intense focus and spiritual depth into concise musical expressions. Utilizing the breath and overtones of the shakuhachi, the pieces incorporate ambient spatial processing, remaining grounded in the instrument’s traditional sonic world while embracing a contemporary resonance.

Death Is Not The End unearth Ercilia Costa’s haunting 1920’s and 1930’s Portuguese Fado recordings made in Madrid As played in the label’s 20’s & 30’s Fado Special for NTS, Ercilia’s songs epitomise the melancholy elegance of Fado, a style of Portuguese folk music with roots in Moorish guitar music, and connections to old Portuguese trading routes and colonies.

Capturing an in-situ rehearsal of The Sterling Jubilee Singers, a long-running African American a cappella quartet, 'Jesus Hits like the Atom Bomb' provides an intimate view of a dying folk tradition. We should all know by now the foundational influence African American gospel music has had on subsequent popular forms, from country to house, but we rarely get to hear the real thing. This set was produced by the Alabama Folklife Association and aimed to document the rigorous process the Sterling Jubilees went through each week to maintain their notoriously high level of activity. The group was formed way back in 1929 from African American miners and mill workers in Birmingham, Alabama, and 'Jesus Hits...' catches up with them in 1994 in a hall that serendipitously sat next to a railway line. And whether you have any interest in OG gospel a cappella music or not, it's fascinating to hear the quartet in their element, praying in-between recreating their elaborate (and impeccably sung) set of standards. It's a porthole into another universe, for those of us who grew up far from the American South.

This album from 1965 is a survey of traditional music in Vietnam. The first half presents the music of the “pre-Vietnamese” highland Degar (also called Montagnard) and Cham, two ethnic minorities of the region. The second half covers the music of the ethnic Vietnamese, with traditional chamber music, the music of the ancient imperial courts, and folk songs. The selections were recorded by the venerable Vietnamese songwriter and musicologist Phạm Duy, who also wrote and performs three of the tracks. Liner notes include photographs and background information on the songs.

Bamboo is the mainstay of Kmhmu music, especially the reedpipes, flutes, blowing-tubes, mouth organs, and percussion instruments heard here along with cymbals and gongs, wooden drums, and exciting vocal styles. Drawn from 15 years of field research that extended from garden apartments in suburban California to mountain villages in Laos, Vietnam, and Thailand, this CD samples the deep reservoir of musical traditions maintained today in Kmhmu communities. The first of its kind, this recording reveals the enduring beauty and individuality of each community's performances.

A landmark collection from one of Guinea’s greatest African singers is finally back. West Africa is widely known as a treasure house of African music, but within that region, it is the culture of the voice that holds a particularly special place. This compilation presents the definitive works of the legendary vocalist Sory Kandia Kouyaté, who stands at the very summit of that tradition.

Nearly a decade ago, music fans were entranced by a viral clip of two young women playing improvisatory music on mandolin. The video quickly made the rounds across the Internet, with viewers drawn to their virtuosic performances on the small instruments. Known as the Mandolin Sisters, the duo’s mesmerizing skill integrated the rippling resonances of the mandolin within the ever-deep world of Carnatic music — a journey of sound that made time melt away.

The Mandolin Sisters have traveled the world playing their music, including a celebrated European tour after the popularity of their video. Until now, they’ve yet to release a full-length record that properly captures their infinite sonic universe. Discostan is proud to release the first vinyl release by the Mandolin Sisters, remastered and available in a limited run. Over the course of seven songs on the record (with one long bonus track available for digital download), the Sisters showcase their dedication to revitalizing centuries-old songs with a pulsating new energy.

Even before the two sisters could read, the duo have been singularly devoted to the expression of Carnatic music through this unlikely instrument in South Indian classical music for a quarter century. Over their career they have played more than 3,500 shows — performances that have taken them from Chennai — the center of the Carnatic universe — to Europe and South America.

The mandolin is only a recent addition to the world of Carnatic music. However, there is no disputing the role that Uppalapu Srinivas (more widely known as simply U. Srinivas) played in bringing the instrument to wider acclaim and as a respected part of South Indian classical music. A child prodigy like the sisters themselves, Srinivas was soon bringing alive age-old traditions on an unlikely instrument.

Today, the Mandolin Sisters are carrying on the legacy of Srinivas. Sreeusha relates to the way he interpreted the instrument in the tradition: “Playing Carnatic music on mandolin is like finding a way through a jungle or a forest, through which you have to forge your own path. Because of the speed with which the instrument is played, you cannot learn by watching another player. It is like learning a language without a script.”

Through their renditions of eight standards, the Mandolin Sisters imbue their signature sound onto raga compositions drawn from the deep well of the Carnatic tradition. Because of the amount of improvisation in Carnatic music, no song is ever played the same twice. Each performer adjusts the song every time to create an all-new version, even playing them for years. While they are inspired by deep tradition and the mastery of Srinivas and others, their search for new paths is unrelenting. In the words of Sireesha: “In Carnatic music there’s no end to learning, it keeps going. It’s like a sea. No matter how deep you go, there is always more depth.”

Egyptian oud player and composer Aly Eissa has become a key figure in Cairo’s experimental music scene, performing solo and as part of The Handover. Mentored by composer Abdo Dagher and oud master Hazem Shahin, Eissa draws on Egyptian classical and folk traditions for ‘Eggshells’. The expansive title piece occupies much of the album and features Eissa alone on oud, before moving into ‘Sukr At-taganni’, where his playing accompanies a recitation of poetry by thirteenth-century Arab poet Baha’ al-Din Zuhayr. Virtuosic, intricate and remarkably intimate.

Straight to the point: Indian classical music is, and will always be, the most complete music in the world. There is Indian classical music that suits all seasons, all times of day, all moods, and all emotions. Holmlia, on the southern side of Oslo, is honored to host one of the most skilled performers of Indian classical music in Europe: Sudeshna Bhattacharya. Sudeshna began learning the art of playing the sarod from her father, Sri Krishna Mohan Bhattacharya, who himself was a student of Pandit Radhika Mohan Maitra. She grew up in a home where Indian classical music was deeply rooted, and at the age of four, she started playing. Her grandfather had studied with Ustad Ameer Khan Sarodia from the Senia Vinkaar Gharana, a name and lineage that left a strong imprint on her musical heritage. At the age of eight, Sudeshna began formal training under the renowned master Ustad Amjad Ali Khan. In 2003, she was invited by the French Ministry of Culture to France, where she spent a decade giving concerts both domestically and internationally, conducting courses and workshops, recording music, and participating in cultural celebrations and events. In 2013, Sudeshna moved to Norway, where she has lectured master’s students at the Norwegian Academy of Music and continued her life’s work as a performer, composer, teacher, and recording artist. She plays the sarod. The finest instrument there is?! The sarod, which together with the sitar stands as one of the most revered and well-known carriers of sound in Hindustani tonality, has a unique essence. Unlike the sitar, whose frets guide notes with strict discipline, the sarod embodies naked freedom – a fretless form requiring masterful handling with the left hand. When playing the sarod, the strings are struck with a plectrum made of coconut shell, a touch of nature's own design. Notes are created as the player presses their nails against a cold, gleaming steel fingerboard with remarkable precision. In this humble interplay between hand, nail, and string lies a profound breath, a tone reflecting the eternal itself. Joining her on this album is Mosin Kawa. He was born in Jaipur, Rajasthan, India, on May 3, 1992. At the age of three, he began learning tabla under the guidance of his father, Ustad Shabbir Ahmed. While continuing to learn from his father, Mosin also sought inspiration and new compositions from great masters such as Ustad Munshi Ahmed, Ustad Hidayat Khan, and Ustad Yusuf Khan. At the age of eight, Mosin performed at the Saptak Festival in Ahmedabad with a qawwali group. From then on, he began performing as a tabla soloist across different parts of India. At 18, Mosin travelled to Paris, France, with his older brother Shahid Hussain Kawa, an accomplished santoor player. Together, they performed music across several European countries, including Spain, the Netherlands, Germany, Switzerland, Belgium, and Italy, spreading the musical heritage of Rajasthan to wider circles. About the title: As Sudeshna says: Mohini is the feminine version of Krishna and symbolizes feminine strength – not in war, but in peace, love, and harmony. This goddess could definitely step forward a bit more in the times ahead, thank you very much! Or, she is already present; one just needs to read a book or two or watch an informational film to realize that there’s much to learn from her and the various gods worshipped around the world. They are often on to something, and there’s no reason not to emulate them! Isn’t it strange that (at least in the Western world), it’s entirely acceptable to “look up to” athletes, actors, and capitalists, while many feel embarrassed to acknowledge a spiritually sound character or two? But yes, Indian music is and will remain the best. Indian classical music, this ancient source of resonant wisdom and spiritual beauty, has two branches that each, in their own way, embrace the mystical in the human spirit: Hindustani and Carnatic music. Sudeshna, this art’s faithful steward, enters the Hindustani tradition with a spirit so profound and an interpretation so masterful that it feels as if the music itself speaks through her as its vessel. Hindustani music is an art form that aims to reach the heart's roots, a painting of the nine primary emotions – the states of being that shape our lives: the burning fire of erotic love, the radiant joy of undisturbed happiness, the depth of empathy that brings solace to another, the power that rises like a spring flood of energy, heroism breaking through like a star in the night, fear rushing through one’s core, disgust pulling one away from what repels, awe lifting the soul towards the divine, and harmony, the gentle sense of everything in its rightful place. Each of these resonant tones acts as a medicine for the body and mind, reflecting the cosmos itself in every note and interval. In Hindustani music, notes belong to their proper time slots. Each piece, each raga, is tied to a certain time of day or a season. Like the morning light reflecting in the dew or the autumn wind sweeping over leaf-heavy hills, music must follow nature's rhythms to be whole. Before the mighty strikes of percussion enter, each raga opens with a long and exploratory alap, where the notes search outward like roots seeking water – a journey into the soul’s deepest darkness and brightest clarity. And even more beautiful, even deeper, is the play of the 22 microtones – the small, airy rising and falling tones that reveal a world beyond the West’s familiar scales, a wholeness that opens the door to a different, eternal tonal universe. Hindustani music is not just a listening experience; it is a revelation – a humble prayer, a step toward the heavens, and a resonance between earth and eternity. May more open their eyes and ears to this wondrous, deepening art!

Although he is still completely unknown to Western audiences, for Ethiopians, Tlahoun Gèssèssè is THE VOICE. The first-ever pan-Ethiopian star, he has embodied such nonstop unanimity since the end of the 1950s that is a role-model and a point of reference.

Born in 1944 on Martinique island, Max Cilla worked his whole life to resurrect the bamboo flute played by his forebears in the fields from the relative oblivion into which it had fallen in the early 20th century. At first, Max Cilla built them. He went up into his native coastal hills to manufacture them according to traditional rules used in India. Using a simple piece of rough wood, he fabricated a noble instrument of great « historical » significance that showed the way for a younger generation in search of its identity. « I came up with the name of the coastal hills flute »: the great mystic asserts. Fascinated by Cuban music and Latin rhythms, he composed & played his own songs accompanied by the island’s traditional percussions. He recorded and released La Flute des Mornes Vol.1 in 1981. Max Cilla played with Archie Shepp in Paris, recorded on Bonga’s album Angola 74, shared the stage with Tito Puente & Machito and keep on playing today.

Anyone smote by DINTE’s ‘Begena Songs…’ will be properly enchanted by this more expansive - yet still intimate - suite of snapshots from Ethiopia, ’71, spanning the unique, twanging harp sound thru to Amharic poetry, Afar chants, and spellbinding flutes dances One that catches the breath with seldom felt sensations, ‘Ethiopian Musics 1971’ patently owes as much to the incredible performers as their faithful representation in Ragnar Johnson & Ralph Harrisson’s recordings. All secreted to tape on a Uher Report L stereo reel-to-reel recorder, they epitomise an era of ethnomusicological preservation, when the likes of labels such as Lyrichord and Folkways were already decades deep “in the field”, documenting long-held traditions practically untouched by an encroaching, western modernity. And perhaps most crucially, the recordings beautifully render the acoustic settings and vivid vibes with an immersive quality in stark opposition to the era of dry, so-called audiophile studio recordings of ethnic musics to come - all the better for immersing in this wonderfully unfamiliar world. The abundance of singular tones and strong, rare feels they produce is quite staggering to our northern english ears, and we reckon also for anyone else, for that matter. Opening to a joyful couplet of a bluesy ’Song about the beauty of women’, and the almost shanty-like swing and hard rhythm of ’Tej Beit Song’, the set reels to distinctive pieces of Ethiopian Christian song set to begena, or ‘Harp of David’, buzz, and a landscape-scale, 13 minute ‘Love Song (Mary Armede)’. A gripping ‘Drum Song (Jigsaw)’ will be mana to rhythm fiends, and a number of standout flute pieces reprise the frisson of our first encounter with this discipline on Sublime Freq’s ‘Staring into the Sun - Ethiopian Tribal Music’ set of 2012, most potently on the pluming twin pipes of the ‘Fila Flute Dance’ parts, whilst the pentatonic craar (6-stringed lyre) parts surely strike nerves for lovers of the rawest blues, and hail the liberated legacy of Mary Armede, a folk singer-fashion designer of Azmari heritage who surely warrants further investigation. No doubt this is one of the most striking archival discoveries of 2026, acutely advised to anyone enchanted with music from this corner of the world from Éthiopiques to begena harp, thru to Ragnar Johnson’s other arenas of research for Ideologic Organ in Yemen or Papua New Guinea. Dive in without delay.

A pure shakuhachi work by Katsuya Nonaka, a shakuhachi player and organic rice farmer whose deep relationship with nature forms the very foundation of his musical express

SUDA Seishu (1947–) is a master of the Satsuma-biwa and Heike-biwa, traditional Japanese instruments. He was born in Tokyo and studied Satsuma-biwa with Tsuji Seigo and Heike-biwa with Kindaichi Haruhiko. In 1970, he won the Biwa Music Competition and has been a leading performer in the biwa world for over 50 years. The biwa is a Japanese string instrument with a long history. It came to Japan during the Nara period (710–784 AD) and is thought to have originated in Iran. It is related to instruments like the lute and oud. There are several styles of biwa, such as Gagaku-biwa and Heike-biwa, but this recording features the Satsuma-biwa. This type was created about 500 years ago in Satsuma (modern Kagoshima prefecture) under the orders of a samurai lord, Shimazu Tadayoshi. He asked a blind monk named Fuchiwaki Juchoin to develop it. The Satsuma-biwa grew as the music of the Satsuma samurai class and is known for its strong, simple, and bold style.

On Beacon Hill: at twilight we find Anthony Moore, roots winding backwards to the halcyon days of Slapp Happy and the ‘70s progressive art rock scene, at guitar and piano. With the atmospheres and accompaniments of AKA & Friends, he breathes infernal new life into songs from his six decades of multivarious music making. This new delivery system is unto a séance, a communal incantation, twining Anthony’s avant and pop traditions together in a darkly radiant coil of folky chamber music; a rope to lower the listener through cobwebs and murk, unveiling new life beneath Anthony’s mad old lines.

It is new life that we will need if we hope to reoccupy this cursed earth.

AKA are Anthony Moore, Keith Rodway and Amanda Thompson. A pagan family of sound worshipers hailing from that unholiest of all places: Hastings UK, home of Crowley and Turing. Like their sinister forbears in that infamous tradition, this latest trinity shares a passion for subverting pattern and number, factoring unlikely permutations arising from sea and horizon, greensward, the southerly aspect, and the planisphere as half-world. Their equatorial shore speaks of a planet of water and earth, fire and air. AKA’s humble tools of choice for this endeavor are guitar, piano, organ, synthesizer and vocals.

The Friends of AKA are Tullis Rennie, trombone and electronics; Olie Brice, double bass; Richard Moore, violin; and Haydn Ackerley, guitar. They too navigate the shoreline of the south coast, haunt the same taverns and regularly play together in whatever combinations fit the bill.

Leaving the drums (and their drummer) at home to realize anew these dream-laden songs, AKA & Friends ensure that the notes fall around the beat and not on it, so as to define the pulse with absence. As such, time is liberated, prised free from the merciless clock; a rhythm of waves, passing through a steady-state universe of no beginnings and no endings. Discontinuities are dissolved, all is transition.

On Beacon Hill: Anthony Moore with AKA & Friends manifest a sensuous post-devastation lounge act, seeking to re-invoke natural orders by naming — rather than cursing — the darkness in its many guises. Like final-phase Johnny Cash on a lost episode of Twin Peaks, Anthony’s innate gravitas is a light through the surreal landscape, as the players combine themselves again and again, their efforts rising and falling in shared space. Their gothic jazz orchestra carves delicately through Anthony’s songs, releasing the melodies and the melancholy to drift upward, like smoke against a sooty and scorched backdrop.

On Beacon Hill: fantastic, prophetic journeys, dry eyed but deeply affected, through the shadow depths of Anthony Moore’s mirror. As we listen, we gravitate and journey alongside fellow refugees in solidarity and solitude alike.

“Eero : Eesu” is a spiritual and experimental sound‑art work by Adey Omotade, a Lagos‑born artist whose experiences across Paris, Johannesburg, Berlin, Côte d’Ivoire, and other places inform his unique fusion of Yoruba traditions with contemporary sonic practices.

A collection of spellbinding, melismatic vocal improvisations taken from 78s cut between the mid 1920s to mid '30s - a period defined by the aftermath of the Ottoman Empire’s partition, the Greco-Turkish War and the compulsory population exchange that followed. This same period also represented a time of intense efforts, following the establishment of the Republic, to westernise the new nation's music - coupled with a ban on traditional music education in schools, and later a complete ban on broadcasting Ottoman-Turkish classical music on the radio. As such these performances seem shrouded in an even more distant past, and feel quite intimately connected with forms of Greek amanes and rebetiko - having stemmed from the same Ottoman makam system, both with a subject-matter focussed on heartbreak, yearning, and pain.

A collection of spellbinding, melismatic vocal improvisations taken from 78s cut between the mid 1920s to mid '30s - a period defined by the aftermath of the Ottoman Empire’s partition, the Greco-Turkish War and the compulsory population exchange that followed. This same period also represented a time of intense efforts, following the establishment of the Republic, to westernise the new nation's music - coupled with a ban on traditional music education in schools, and later a complete ban on broadcasting Ottoman-Turkish classical music on the radio. As such these performances seem shrouded in an even more distant past, and feel quite intimately connected with forms of Greek amanes and rebetiko - having stemmed from the same Ottoman makam system, both with a subject-matter focussed on heartbreak, yearning, and pain.