MUSIC

Although he is still completely unknown to Western audiences, for Ethiopians, Tlahoun Gèssèssè is THE VOICE. The first-ever pan-Ethiopian star, he has embodied such nonstop unanimity since the end of the 1950s that is a role-model and a point of reference.

Born in 1944 on Martinique island, Max Cilla worked his whole life to resurrect the bamboo flute played by his forebears in the fields from the relative oblivion into which it had fallen in the early 20th century. At first, Max Cilla built them. He went up into his native coastal hills to manufacture them according to traditional rules used in India. Using a simple piece of rough wood, he fabricated a noble instrument of great « historical » significance that showed the way for a younger generation in search of its identity. « I came up with the name of the coastal hills flute »: the great mystic asserts. Fascinated by Cuban music and Latin rhythms, he composed & played his own songs accompanied by the island’s traditional percussions. He recorded and released La Flute des Mornes Vol.1 in 1981. Max Cilla played with Archie Shepp in Paris, recorded on Bonga’s album Angola 74, shared the stage with Tito Puente & Machito and keep on playing today.

Straight to the point: Indian classical music is, and will always be, the most complete music in the world. There is Indian classical music that suits all seasons, all times of day, all moods, and all emotions. Holmlia, on the southern side of Oslo, is honored to host one of the most skilled performers of Indian classical music in Europe: Sudeshna Bhattacharya. Sudeshna began learning the art of playing the sarod from her father, Sri Krishna Mohan Bhattacharya, who himself was a student of Pandit Radhika Mohan Maitra. She grew up in a home where Indian classical music was deeply rooted, and at the age of four, she started playing. Her grandfather had studied with Ustad Ameer Khan Sarodia from the Senia Vinkaar Gharana, a name and lineage that left a strong imprint on her musical heritage. At the age of eight, Sudeshna began formal training under the renowned master Ustad Amjad Ali Khan. In 2003, she was invited by the French Ministry of Culture to France, where she spent a decade giving concerts both domestically and internationally, conducting courses and workshops, recording music, and participating in cultural celebrations and events. In 2013, Sudeshna moved to Norway, where she has lectured master’s students at the Norwegian Academy of Music and continued her life’s work as a performer, composer, teacher, and recording artist. She plays the sarod. The finest instrument there is?! The sarod, which together with the sitar stands as one of the most revered and well-known carriers of sound in Hindustani tonality, has a unique essence. Unlike the sitar, whose frets guide notes with strict discipline, the sarod embodies naked freedom – a fretless form requiring masterful handling with the left hand. When playing the sarod, the strings are struck with a plectrum made of coconut shell, a touch of nature's own design. Notes are created as the player presses their nails against a cold, gleaming steel fingerboard with remarkable precision. In this humble interplay between hand, nail, and string lies a profound breath, a tone reflecting the eternal itself. Joining her on this album is Mosin Kawa. He was born in Jaipur, Rajasthan, India, on May 3, 1992. At the age of three, he began learning tabla under the guidance of his father, Ustad Shabbir Ahmed. While continuing to learn from his father, Mosin also sought inspiration and new compositions from great masters such as Ustad Munshi Ahmed, Ustad Hidayat Khan, and Ustad Yusuf Khan. At the age of eight, Mosin performed at the Saptak Festival in Ahmedabad with a qawwali group. From then on, he began performing as a tabla soloist across different parts of India. At 18, Mosin travelled to Paris, France, with his older brother Shahid Hussain Kawa, an accomplished santoor player. Together, they performed music across several European countries, including Spain, the Netherlands, Germany, Switzerland, Belgium, and Italy, spreading the musical heritage of Rajasthan to wider circles. About the title: As Sudeshna says: Mohini is the feminine version of Krishna and symbolizes feminine strength – not in war, but in peace, love, and harmony. This goddess could definitely step forward a bit more in the times ahead, thank you very much! Or, she is already present; one just needs to read a book or two or watch an informational film to realize that there’s much to learn from her and the various gods worshipped around the world. They are often on to something, and there’s no reason not to emulate them! Isn’t it strange that (at least in the Western world), it’s entirely acceptable to “look up to” athletes, actors, and capitalists, while many feel embarrassed to acknowledge a spiritually sound character or two? But yes, Indian music is and will remain the best. Indian classical music, this ancient source of resonant wisdom and spiritual beauty, has two branches that each, in their own way, embrace the mystical in the human spirit: Hindustani and Carnatic music. Sudeshna, this art’s faithful steward, enters the Hindustani tradition with a spirit so profound and an interpretation so masterful that it feels as if the music itself speaks through her as its vessel. Hindustani music is an art form that aims to reach the heart's roots, a painting of the nine primary emotions – the states of being that shape our lives: the burning fire of erotic love, the radiant joy of undisturbed happiness, the depth of empathy that brings solace to another, the power that rises like a spring flood of energy, heroism breaking through like a star in the night, fear rushing through one’s core, disgust pulling one away from what repels, awe lifting the soul towards the divine, and harmony, the gentle sense of everything in its rightful place. Each of these resonant tones acts as a medicine for the body and mind, reflecting the cosmos itself in every note and interval. In Hindustani music, notes belong to their proper time slots. Each piece, each raga, is tied to a certain time of day or a season. Like the morning light reflecting in the dew or the autumn wind sweeping over leaf-heavy hills, music must follow nature's rhythms to be whole. Before the mighty strikes of percussion enter, each raga opens with a long and exploratory alap, where the notes search outward like roots seeking water – a journey into the soul’s deepest darkness and brightest clarity. And even more beautiful, even deeper, is the play of the 22 microtones – the small, airy rising and falling tones that reveal a world beyond the West’s familiar scales, a wholeness that opens the door to a different, eternal tonal universe. Hindustani music is not just a listening experience; it is a revelation – a humble prayer, a step toward the heavens, and a resonance between earth and eternity. May more open their eyes and ears to this wondrous, deepening art!

Anyone smote by DINTE’s ‘Begena Songs…’ will be properly enchanted by this more expansive - yet still intimate - suite of snapshots from Ethiopia, ’71, spanning the unique, twanging harp sound thru to Amharic poetry, Afar chants, and spellbinding flutes dances One that catches the breath with seldom felt sensations, ‘Ethiopian Musics 1971’ patently owes as much to the incredible performers as their faithful representation in Ragnar Johnson & Ralph Harrisson’s recordings. All secreted to tape on a Uher Report L stereo reel-to-reel recorder, they epitomise an era of ethnomusicological preservation, when the likes of labels such as Lyrichord and Folkways were already decades deep “in the field”, documenting long-held traditions practically untouched by an encroaching, western modernity. And perhaps most crucially, the recordings beautifully render the acoustic settings and vivid vibes with an immersive quality in stark opposition to the era of dry, so-called audiophile studio recordings of ethnic musics to come - all the better for immersing in this wonderfully unfamiliar world. The abundance of singular tones and strong, rare feels they produce is quite staggering to our northern english ears, and we reckon also for anyone else, for that matter. Opening to a joyful couplet of a bluesy ’Song about the beauty of women’, and the almost shanty-like swing and hard rhythm of ’Tej Beit Song’, the set reels to distinctive pieces of Ethiopian Christian song set to begena, or ‘Harp of David’, buzz, and a landscape-scale, 13 minute ‘Love Song (Mary Armede)’. A gripping ‘Drum Song (Jigsaw)’ will be mana to rhythm fiends, and a number of standout flute pieces reprise the frisson of our first encounter with this discipline on Sublime Freq’s ‘Staring into the Sun - Ethiopian Tribal Music’ set of 2012, most potently on the pluming twin pipes of the ‘Fila Flute Dance’ parts, whilst the pentatonic craar (6-stringed lyre) parts surely strike nerves for lovers of the rawest blues, and hail the liberated legacy of Mary Armede, a folk singer-fashion designer of Azmari heritage who surely warrants further investigation. No doubt this is one of the most striking archival discoveries of 2026, acutely advised to anyone enchanted with music from this corner of the world from Éthiopiques to begena harp, thru to Ragnar Johnson’s other arenas of research for Ideologic Organ in Yemen or Papua New Guinea. Dive in without delay.

A pure shakuhachi work by Katsuya Nonaka, a shakuhachi player and organic rice farmer whose deep relationship with nature forms the very foundation of his musical express

SUDA Seishu (1947–) is a master of the Satsuma-biwa and Heike-biwa, traditional Japanese instruments. He was born in Tokyo and studied Satsuma-biwa with Tsuji Seigo and Heike-biwa with Kindaichi Haruhiko. In 1970, he won the Biwa Music Competition and has been a leading performer in the biwa world for over 50 years. The biwa is a Japanese string instrument with a long history. It came to Japan during the Nara period (710–784 AD) and is thought to have originated in Iran. It is related to instruments like the lute and oud. There are several styles of biwa, such as Gagaku-biwa and Heike-biwa, but this recording features the Satsuma-biwa. This type was created about 500 years ago in Satsuma (modern Kagoshima prefecture) under the orders of a samurai lord, Shimazu Tadayoshi. He asked a blind monk named Fuchiwaki Juchoin to develop it. The Satsuma-biwa grew as the music of the Satsuma samurai class and is known for its strong, simple, and bold style.

On Beacon Hill: at twilight we find Anthony Moore, roots winding backwards to the halcyon days of Slapp Happy and the ‘70s progressive art rock scene, at guitar and piano. With the atmospheres and accompaniments of AKA & Friends, he breathes infernal new life into songs from his six decades of multivarious music making. This new delivery system is unto a séance, a communal incantation, twining Anthony’s avant and pop traditions together in a darkly radiant coil of folky chamber music; a rope to lower the listener through cobwebs and murk, unveiling new life beneath Anthony’s mad old lines.

It is new life that we will need if we hope to reoccupy this cursed earth.

AKA are Anthony Moore, Keith Rodway and Amanda Thompson. A pagan family of sound worshipers hailing from that unholiest of all places: Hastings UK, home of Crowley and Turing. Like their sinister forbears in that infamous tradition, this latest trinity shares a passion for subverting pattern and number, factoring unlikely permutations arising from sea and horizon, greensward, the southerly aspect, and the planisphere as half-world. Their equatorial shore speaks of a planet of water and earth, fire and air. AKA’s humble tools of choice for this endeavor are guitar, piano, organ, synthesizer and vocals.

The Friends of AKA are Tullis Rennie, trombone and electronics; Olie Brice, double bass; Richard Moore, violin; and Haydn Ackerley, guitar. They too navigate the shoreline of the south coast, haunt the same taverns and regularly play together in whatever combinations fit the bill.

Leaving the drums (and their drummer) at home to realize anew these dream-laden songs, AKA & Friends ensure that the notes fall around the beat and not on it, so as to define the pulse with absence. As such, time is liberated, prised free from the merciless clock; a rhythm of waves, passing through a steady-state universe of no beginnings and no endings. Discontinuities are dissolved, all is transition.

On Beacon Hill: Anthony Moore with AKA & Friends manifest a sensuous post-devastation lounge act, seeking to re-invoke natural orders by naming — rather than cursing — the darkness in its many guises. Like final-phase Johnny Cash on a lost episode of Twin Peaks, Anthony’s innate gravitas is a light through the surreal landscape, as the players combine themselves again and again, their efforts rising and falling in shared space. Their gothic jazz orchestra carves delicately through Anthony’s songs, releasing the melodies and the melancholy to drift upward, like smoke against a sooty and scorched backdrop.

On Beacon Hill: fantastic, prophetic journeys, dry eyed but deeply affected, through the shadow depths of Anthony Moore’s mirror. As we listen, we gravitate and journey alongside fellow refugees in solidarity and solitude alike.

“Eero : Eesu” is a spiritual and experimental sound‑art work by Adey Omotade, a Lagos‑born artist whose experiences across Paris, Johannesburg, Berlin, Côte d’Ivoire, and other places inform his unique fusion of Yoruba traditions with contemporary sonic practices.

A collection of short-form compositions by shakuhachi player Lenzan Kudo, rooted in Zen spirit. In contrast to his long-form work “Noneness,” each track on this album spans approximately 2 to 5 minutes, distilling intense focus and spiritual depth into concise musical expressions. Utilizing the breath and overtones of the shakuhachi, the pieces incorporate ambient spatial processing, remaining grounded in the instrument’s traditional sonic world while embracing a contemporary resonance.

“Noneness” is a work by shakuhachi player Lenzan Kudo, featuring reinterpretations of traditional honkyoku and long-form improvisations rooted in Zen philosophy. Recorded in Hakone, Kanagawa, the album incorporates natural sounds and reverberations, maximizing the breath and spatial resonance of the shakuhachi. The title “Noneness” signifies ‘emptiness’ or ‘void,’ capturing traces of personal spiritual practice and dialogue with nature. The credits include acknowledgments to Ryuichi Sakamoto and Zen master Nanrei Yokota, with a written comment from Yokota also included. Transcending the boundaries of ethno, jazz, and ambient music, the album carries both spiritual and cultural depth.

A collection of spellbinding, melismatic vocal improvisations taken from 78s cut between the mid 1920s to mid '30s - a period defined by the aftermath of the Ottoman Empire’s partition, the Greco-Turkish War and the compulsory population exchange that followed. This same period also represented a time of intense efforts, following the establishment of the Republic, to westernise the new nation's music - coupled with a ban on traditional music education in schools, and later a complete ban on broadcasting Ottoman-Turkish classical music on the radio. As such these performances seem shrouded in an even more distant past, and feel quite intimately connected with forms of Greek amanes and rebetiko - having stemmed from the same Ottoman makam system, both with a subject-matter focussed on heartbreak, yearning, and pain.

A collection of spellbinding, melismatic vocal improvisations taken from 78s cut between the mid 1920s to mid '30s - a period defined by the aftermath of the Ottoman Empire’s partition, the Greco-Turkish War and the compulsory population exchange that followed. This same period also represented a time of intense efforts, following the establishment of the Republic, to westernise the new nation's music - coupled with a ban on traditional music education in schools, and later a complete ban on broadcasting Ottoman-Turkish classical music on the radio. As such these performances seem shrouded in an even more distant past, and feel quite intimately connected with forms of Greek amanes and rebetiko - having stemmed from the same Ottoman makam system, both with a subject-matter focussed on heartbreak, yearning, and pain.

The second outing for our short run book publishing imprint, The End books, takes the form of a reprint of Spanish Cante Jondo and Its Origin in Sindhi Music, originally published in Spanish in 1955 under the name Cante Jondo: Su Origen y Evolución and later in this English translation. Aziz Balouch presents his theory on the roots of flamenco's 'deep song' in modern-day Pakistan, a cultural journey that mimics the routes of his own life, having been brought up among the Islamic mysticism and devotional songs of Sindh before travelling to Gibraltar in the early 1930s and becoming transfixed with the cante jondo across the border in southern Spain. Positing this concept through personal accounts rather than solid theoretical backing, this text provides a valuable account of an extraordinary existence that crossed remarkable geographical, musical, and spiritual lines. Issued here with a new introduction from anthropologist of sound, the senses and Islam, Stefan Williamson Fa. "It would be easy to place Balouch on the fringes, as an eccentric footnote in flamenco history. But that misses the shape of his life and work. He was a figure who moved intuitively across boundaries that our present categories of nation, genre, discipline tend to fix in place. His work predates the founding of the academic discipline of ethnomusicology, the global circuits of world music, and the marketplace logic of fusion projects by decades. He was not an ethnographer or a proto–world musician, but someone for whom the deep song of Andalusia and the devotional song of the subcontinent resonated along the same fault lines of feeling, and who spent his life trying to trace them. This book is one of the few surviving traces of that attempt. To read it now is to encounter a perspective that resists tidy narratives of influence or origin, despite its title and what he claims to do. It stands instead as evidence of an idiosyncratic musical imagination, one that relied less on proof than on listening, and on the belief that certain echoes carry farther than history can easily explain." — Stefan Williamson Fa

This double LP of instrumental Hindustani, Carnatic and folk 78rpm shellac records from India comes with a full color 12-page insert of gramophone record ephemera, shops, labels, manufacturing details and graphics. The LPs feature over 25 artists recorded between 1904 and 1959 playing a panoply of instruments: jalatarang, dilruba, sarod, clarionet, pakhawaj, violin, been, kazoo, shehnai, tabla, sarangi, sitar, vina and more. Artists include Imdad Khan (the first sitarist ever recorded), Ahmedjan Thirkhawa, Bundu Khan, Amir Hussain, Allauddin Khan (who taught Ravi Shankar), and others both forgotten and revered. The Indian classical instrumental tradition is one of incredible proficiency and expressiveness using instruments and techniques created over generations that seem to perfectly and uniquely compliment Indian culture, landscape and tradition. Sympathetic strings resonate inside sitars and sarangis to manifest shimmering reverberant spiritual spaces; horns, reeds and flutes extend the range, volume and melodic inventiveness of the voice; a mind-boggling array of elaborately turned percussion instruments allow for rhythms as complex or as simple as the flowing Ganges river. Classical music in India was perhaps at its height during the 78rpm period as the raj era was ending and the world was globalizing. 2-LP gatefold with 12 page full-color booklet insert - features never reissued recordings and is the long-anticipated follow up to the Indian Talking Machine book/CD (Sublime Frequencies 099), which was also produced by Robert Millis from his collection of 78rpm records and ephemera.

Nearly a decade ago, music fans were entranced by a viral clip of two young women playing improvisatory music on mandolin. The video quickly made the rounds across the Internet, with viewers drawn to their virtuosic performances on the small instruments. Known as the Mandolin Sisters, the duo’s mesmerizing skill integrated the rippling resonances of the mandolin within the ever-deep world of Carnatic music — a journey of sound that made time melt away.

The Mandolin Sisters have traveled the world playing their music, including a celebrated European tour after the popularity of their video. Until now, they’ve yet to release a full-length record that properly captures their infinite sonic universe. Discostan is proud to release the first vinyl release by the Mandolin Sisters, remastered and available in a limited run. Over the course of seven songs on the record (with one long bonus track available for digital download), the Sisters showcase their dedication to revitalizing centuries-old songs with a pulsating new energy.

Even before the two sisters could read, the duo have been singularly devoted to the expression of Carnatic music through this unlikely instrument in South Indian classical music for a quarter century. Over their career they have played more than 3,500 shows — performances that have taken them from Chennai — the center of the Carnatic universe — to Europe and South America.

The mandolin is only a recent addition to the world of Carnatic music. However, there is no disputing the role that Uppalapu Srinivas (more widely known as simply U. Srinivas) played in bringing the instrument to wider acclaim and as a respected part of South Indian classical music. A child prodigy like the sisters themselves, Srinivas was soon bringing alive age-old traditions on an unlikely instrument.

Today, the Mandolin Sisters are carrying on the legacy of Srinivas. Sreeusha relates to the way he interpreted the instrument in the tradition: “Playing Carnatic music on mandolin is like finding a way through a jungle or a forest, through which you have to forge your own path. Because of the speed with which the instrument is played, you cannot learn by watching another player. It is like learning a language without a script.”

Through their renditions of eight standards, the Mandolin Sisters imbue their signature sound onto raga compositions drawn from the deep well of the Carnatic tradition. Because of the amount of improvisation in Carnatic music, no song is ever played the same twice. Each performer adjusts the song every time to create an all-new version, even playing them for years. While they are inspired by deep tradition and the mastery of Srinivas and others, their search for new paths is unrelenting. In the words of Sireesha: “In Carnatic music there’s no end to learning, it keeps going. It’s like a sea. No matter how deep you go, there is always more depth.”

Cumbia, currulao, bambuco, juga and Afro Colombian music taken to the realms of dub by Llorona Records & Discos Pacífico producer and dub maestro Cerrero. Cerrero steps into his lab like the alchemists of 1970s Kingston: cutting, repeating, filtering, letting the bass breathe, and allowing echo and reverb to give a new dimension to a unique selection of songs from the catalogs of Llorona Records and Discos Pacífico. Cerrero Dubs is a tribute to classic dub, crafted with the soul of cumbia, juga, and bambuco, from Palenque, San Jacinto, Guapi, and Tumaco: live manipulation, sonic experimentation, bass as backbone, delay as tool. Los Gaiteros de San Jacinto, Son Palenque, Sexteto Tabalá, Bejuco, Agrupación Changó and Semblanzas del Río Guapi… transported into a universe where the sounds of Colombia 's jungles and coasts are not remixed — they are deconstructed, twisted, and dubbed. Cerrero —sound alchemist and founder of Llorona Records and Discos Pacífico— offers a selection of versions in which the Caribbean and Afro-Pacific sounds of Colombia are transformed into hypnotic, ethereal, psychedelic, and minimalist soundscapes. A reinterpretation of the legacy of iconic groups, shaped through the console and the sensitivity of a producer exploring the possible futures of local sound. Llorona Records presenta: Cerrero Dubs Canciones emblematicas de agrupaciones legendarias del sonido Caribe y Pacifico de Colombia llevadas al territorio del dub por CERRERO, productor al frente de Llorona Records y Discos Pacífico Cerrero —productor y fundador de Llorona Records y Discos Pacífico— entra en su laboratorio como lo hacían los alquimistas del Kingston de los años 70: cortando, repitiendo, filtrando, dejando que el bajo respire, y permitiendo que el eco y la reverberación de otra dimensión a una selección única de canciones del catálogo de Llorona Records y Discos Pacífico. Cerrero Dubs es un homenaje al dub clásico, hecho con alma de cumbia, juga y bambuco, desde Palenque, San Jacinto, Guapi y Tumaco: manipulación en vivo, experimentación sonora, bajo como columna vertebral, delay como herramienta. Los Gaiteros de San Jacinto, Son Palenque, Sexteto Tabalá, Bejuco, Agrupación Changó y Semblanzas del Río Guapi… llevados a un universo donde el sonido de las selvas y costas de Colombia no se remezcla: se deconstruye, se retuerce, se dubbea. Cerrero nos entrega una selección de versiones en las que el sonido caribe y afropacífico de Colombia se transforma en paisajes hipnóticos, etéreos, psicodélicos y minimalistas. Una reinterpretación del legado de agrupaciones icónicas, desde la consola y la sensibilidad de uno de los productores que explora los futuros posibles de los sonidos locales.

Recorded live on location, this is a style of music unlike anything you have ever heard before and the first album of the Himba people's music ever released from northwest Namibia. From the album's producer and recordist, Ian Brennan: "The Namib desert is the oldest in the world. Therefore, the driest. Italian-Rwandan photographer, Marilena Umuhoza Delli and I had come to record with possibly the most photographed people on earth, the Himba— to listen rather than gaze at them as if on display. To share their voices as a counter to their visual objectification, particularly the inappropriate eroticization of the women who customarily go topless throughout daily life. We had to stress multiple times that we did not want the musicians to don touristic tribal costumes— quite possibly the first music project in history that urged performers to cover-up rather than pleading with artists to expose more flesh. But it was to no avail. When the assigned hour arrived, the men all ditched the baseball caps and soccer jerseys that they routinely wear. And for the women, the reality is that they almost without exception keep their torsos bare, even in winter. We had to acquiesce. Forcing the issue would have only been the flipside of inauthenticity. The featured, traditional instrument is the Cattle Gun. It’s rarely found these days and therefore, costly. Made from the lengthy horn of an Oryx and coated in mud, it is blown, resulting in a breathy, rattled tone. Via the use of live looping on three of the album’s tracks, psychedelic vocal tapestries were created as if snatched from the ever-shifting skies that enshrined the valley from all sides. But even more esoteric results arose from members cupping hands over mouth to create chorusing and flanging effects sans electricity or gear. Rather than "primitive" or traditional, the Himba music making is imbued with innovation and timelessness." Limited Edition Pressing of 500 vinyl copies with 4-page color insert including photos of the musicians and liner notes by Grammy-award winning producer and author, Ian Brennan.

Born in the ashes of WWII, the only girl of seven children, they called her Pinky. She grew up in the windy plains of the Texas panhandle, singing in the church choir and dreaming of being on the stage one day. Just 18, she met the love of her life and soon married rodeo cowboy Cole Tex. Sharing a common thirst for adventure, they traveled the country roads together. He wrote the songs and Pinky sang them, performing in small roadhouses and honky-tonks all over the southwestern states. These are some of the few recordings that still exist.

Ethnic Music Classics: 1925-48. Restocked. Outernational Records is pleased to announce the third volume of this legendary series is now available on the vinyl format. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation and limited edition pressing. Reissue produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. Early 20th century recordings from Poland, Spain, China, Angola, Turkey, Mongolia, Russia, the Congo, and elsewhere, compiled by archivist Pat Conte.

Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation and limited edition pressing. Reissue produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. Early 20th century recordings from Bulgaria, Puerto Rico, India, Mozambique, Ukraine, Trinidad, Kazakhstan, Ceylon, Tibet and elsewhere, compiled by archivist Pat Conte.

Subtitled: Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation in a limited edition pressing. Produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. "One of the most consistently rewarding world music compilations in years, the cuts range from Macedonian fiddle jaunts to Puerto Rican Christmas tunes, from Abyssinian religious chants to ominous Japanese court music. The instruments include Ukrainian sleigh bells, Sardinian triple pipes, Vietnamese moon lutes and Ethiopian one-string violins...a profound artistry lurks beneath the alien vernaculars." --Village Voice; Vol. 1 contains music from Nigeria, Sardinia, Russia, Ceylon, Rajahstan, Cuba, Rumania, Vietnam, Macedonia, Morocco, Society Islands, South Africa, India, Japan, Jamaica, Fiji, and more.

Rarest Afro-Latinate funk fire from ’70s / ‘80s Benin, by a Vodún initiate known as “The Devil’s Prime Minister”, and recalled with admiration and fear by those he played with. A dozen cuts, 73 minutes of inimitable West African potency, performed by the crackshot L’Orchestre Poly-Rythmo de Cotonou - check for ‘Ye Ko Gni Me Towe Dea’ and you’ll know what to do next. "Even the most dedicated crate-digger might go their whole life without stumbling across any of the three LPs Antoine Dougbe released in the late 1970s and early '80s. Yet he is remembered with a mixture of admiration and fear; for Antoine Dougbe was not merely one of the most inventive songwriters to emerge from the fertile music scene of Cotonou, but also a powerful Vodun initiate whose close connection to the spirit world allowed him to refer to himself as "the Devil's prime minister." Whether driven by the thrill of the music or by fear of crossing the Devil's prime minister, Dougbe's records all feature Orchestre Poly-Rythmo playing at the absolute height of their considerable powers. But Dougbe was unique in the sense he neither sang nor performed any of the main instrumental parts. It has been suggested that his involvement with Vodun prohibited him from using his voice for anything as frivolous as a popular song. Instead he provided his songs to Melome Clement, who arranged them for the band; most of the vocals were handled by Lohento Eskill and Amoussou William."

With centuries of history, traditional instruments carry physical vibrations shaped by human breath and touch. In contrast, electronic music generates vibrations through inorganic principles such as electrical signals and circuits. When the subtle tremors of traditional instruments resonate with the intricate tones of electronic sounds in an improvised dialogue, performers from distinct realms expand each other’s languages, creating a new sensory experience.

The project album Ancient Moment marks the first collaboration between the Korean contemporary music ensemble WhatWhy Art and the Seoul underground electronic music collective vurt.. It is a record of a free journey where two different worlds collide and merge, breaking cultural boundaries and dismantling aesthetic hierarchies.

In Part 1 of the album, you will hear boundless performances by daegeum player Hong Yoo with electronic musician Unjin, and gayageum player Hwayoung Lee with ambient duo Hosoo.

The recording was done in an improvised one-take format at STUDIO Y in Seoul, and Giuseppe Tillieci mastering enhanced the sonic quality.

The digital release will be available on vurt.’s Bandcamp on August 31, 2025, followed by an LP release in Europe and Asia in December.

The World Is but a Place of Survival: Ethiopian Begena Songs documents the spiritual heart of Ethiopia’s Orthodox Amhara tradition. The begena, a ten‑stringed lyre linked by legend to King David, is reserved solely for sacred music. Its rich, buzzing tone – produced by leather strips beneath the strings – is believed to protect against evil and bring players closer to God. Symbolising elements of the faith, the instrument is played during times of prayer and reflection, especially Lent. Long associated with scholars and nobles, the begena endured even the Derg regime’s ban.

Recorded in Addis Ababa by Stéphanie Weisser (2002–2005) and mastered by Renaud Millet‑Lacombe, this release comes via Death Is Not The End under licence from VDE‑Gallo, Switzerland.