MUSIC

The second outing for our short run book publishing imprint, The End books, takes the form of a reprint of Spanish Cante Jondo and Its Origin in Sindhi Music, originally published in Spanish in 1955 under the name Cante Jondo: Su Origen y Evolución and later in this English translation. Aziz Balouch presents his theory on the roots of flamenco's 'deep song' in modern-day Pakistan, a cultural journey that mimics the routes of his own life, having been brought up among the Islamic mysticism and devotional songs of Sindh before travelling to Gibraltar in the early 1930s and becoming transfixed with the cante jondo across the border in southern Spain. Positing this concept through personal accounts rather than solid theoretical backing, this text provides a valuable account of an extraordinary existence that crossed remarkable geographical, musical, and spiritual lines. Issued here with a new introduction from anthropologist of sound, the senses and Islam, Stefan Williamson Fa. "It would be easy to place Balouch on the fringes, as an eccentric footnote in flamenco history. But that misses the shape of his life and work. He was a figure who moved intuitively across boundaries that our present categories of nation, genre, discipline tend to fix in place. His work predates the founding of the academic discipline of ethnomusicology, the global circuits of world music, and the marketplace logic of fusion projects by decades. He was not an ethnographer or a proto–world musician, but someone for whom the deep song of Andalusia and the devotional song of the subcontinent resonated along the same fault lines of feeling, and who spent his life trying to trace them. This book is one of the few surviving traces of that attempt. To read it now is to encounter a perspective that resists tidy narratives of influence or origin, despite its title and what he claims to do. It stands instead as evidence of an idiosyncratic musical imagination, one that relied less on proof than on listening, and on the belief that certain echoes carry farther than history can easily explain." — Stefan Williamson Fa

This double LP of instrumental Hindustani, Carnatic and folk 78rpm shellac records from India comes with a full color 12-page insert of gramophone record ephemera, shops, labels, manufacturing details and graphics. The LPs feature over 25 artists recorded between 1904 and 1959 playing a panoply of instruments: jalatarang, dilruba, sarod, clarionet, pakhawaj, violin, been, kazoo, shehnai, tabla, sarangi, sitar, vina and more. Artists include Imdad Khan (the first sitarist ever recorded), Ahmedjan Thirkhawa, Bundu Khan, Amir Hussain, Allauddin Khan (who taught Ravi Shankar), and others both forgotten and revered. The Indian classical instrumental tradition is one of incredible proficiency and expressiveness using instruments and techniques created over generations that seem to perfectly and uniquely compliment Indian culture, landscape and tradition. Sympathetic strings resonate inside sitars and sarangis to manifest shimmering reverberant spiritual spaces; horns, reeds and flutes extend the range, volume and melodic inventiveness of the voice; a mind-boggling array of elaborately turned percussion instruments allow for rhythms as complex or as simple as the flowing Ganges river. Classical music in India was perhaps at its height during the 78rpm period as the raj era was ending and the world was globalizing. 2-LP gatefold with 12 page full-color booklet insert - features never reissued recordings and is the long-anticipated follow up to the Indian Talking Machine book/CD (Sublime Frequencies 099), which was also produced by Robert Millis from his collection of 78rpm records and ephemera.

Nearly a decade ago, music fans were entranced by a viral clip of two young women playing improvisatory music on mandolin. The video quickly made the rounds across the Internet, with viewers drawn to their virtuosic performances on the small instruments. Known as the Mandolin Sisters, the duo’s mesmerizing skill integrated the rippling resonances of the mandolin within the ever-deep world of Carnatic music — a journey of sound that made time melt away.

The Mandolin Sisters have traveled the world playing their music, including a celebrated European tour after the popularity of their video. Until now, they’ve yet to release a full-length record that properly captures their infinite sonic universe. Discostan is proud to release the first vinyl release by the Mandolin Sisters, remastered and available in a limited run. Over the course of seven songs on the record (with one long bonus track available for digital download), the Sisters showcase their dedication to revitalizing centuries-old songs with a pulsating new energy.

Even before the two sisters could read, the duo have been singularly devoted to the expression of Carnatic music through this unlikely instrument in South Indian classical music for a quarter century. Over their career they have played more than 3,500 shows — performances that have taken them from Chennai — the center of the Carnatic universe — to Europe and South America.

The mandolin is only a recent addition to the world of Carnatic music. However, there is no disputing the role that Uppalapu Srinivas (more widely known as simply U. Srinivas) played in bringing the instrument to wider acclaim and as a respected part of South Indian classical music. A child prodigy like the sisters themselves, Srinivas was soon bringing alive age-old traditions on an unlikely instrument.

Today, the Mandolin Sisters are carrying on the legacy of Srinivas. Sreeusha relates to the way he interpreted the instrument in the tradition: “Playing Carnatic music on mandolin is like finding a way through a jungle or a forest, through which you have to forge your own path. Because of the speed with which the instrument is played, you cannot learn by watching another player. It is like learning a language without a script.”

Through their renditions of eight standards, the Mandolin Sisters imbue their signature sound onto raga compositions drawn from the deep well of the Carnatic tradition. Because of the amount of improvisation in Carnatic music, no song is ever played the same twice. Each performer adjusts the song every time to create an all-new version, even playing them for years. While they are inspired by deep tradition and the mastery of Srinivas and others, their search for new paths is unrelenting. In the words of Sireesha: “In Carnatic music there’s no end to learning, it keeps going. It’s like a sea. No matter how deep you go, there is always more depth.”

Cumbia, currulao, bambuco, juga and Afro Colombian music taken to the realms of dub by Llorona Records & Discos Pacífico producer and dub maestro Cerrero. Cerrero steps into his lab like the alchemists of 1970s Kingston: cutting, repeating, filtering, letting the bass breathe, and allowing echo and reverb to give a new dimension to a unique selection of songs from the catalogs of Llorona Records and Discos Pacífico. Cerrero Dubs is a tribute to classic dub, crafted with the soul of cumbia, juga, and bambuco, from Palenque, San Jacinto, Guapi, and Tumaco: live manipulation, sonic experimentation, bass as backbone, delay as tool. Los Gaiteros de San Jacinto, Son Palenque, Sexteto Tabalá, Bejuco, Agrupación Changó and Semblanzas del Río Guapi… transported into a universe where the sounds of Colombia 's jungles and coasts are not remixed — they are deconstructed, twisted, and dubbed. Cerrero —sound alchemist and founder of Llorona Records and Discos Pacífico— offers a selection of versions in which the Caribbean and Afro-Pacific sounds of Colombia are transformed into hypnotic, ethereal, psychedelic, and minimalist soundscapes. A reinterpretation of the legacy of iconic groups, shaped through the console and the sensitivity of a producer exploring the possible futures of local sound. Llorona Records presenta: Cerrero Dubs Canciones emblematicas de agrupaciones legendarias del sonido Caribe y Pacifico de Colombia llevadas al territorio del dub por CERRERO, productor al frente de Llorona Records y Discos Pacífico Cerrero —productor y fundador de Llorona Records y Discos Pacífico— entra en su laboratorio como lo hacían los alquimistas del Kingston de los años 70: cortando, repitiendo, filtrando, dejando que el bajo respire, y permitiendo que el eco y la reverberación de otra dimensión a una selección única de canciones del catálogo de Llorona Records y Discos Pacífico. Cerrero Dubs es un homenaje al dub clásico, hecho con alma de cumbia, juga y bambuco, desde Palenque, San Jacinto, Guapi y Tumaco: manipulación en vivo, experimentación sonora, bajo como columna vertebral, delay como herramienta. Los Gaiteros de San Jacinto, Son Palenque, Sexteto Tabalá, Bejuco, Agrupación Changó y Semblanzas del Río Guapi… llevados a un universo donde el sonido de las selvas y costas de Colombia no se remezcla: se deconstruye, se retuerce, se dubbea. Cerrero nos entrega una selección de versiones en las que el sonido caribe y afropacífico de Colombia se transforma en paisajes hipnóticos, etéreos, psicodélicos y minimalistas. Una reinterpretación del legado de agrupaciones icónicas, desde la consola y la sensibilidad de uno de los productores que explora los futuros posibles de los sonidos locales.

“Eero : Eesu” is a spiritual and experimental sound‑art work by Adey Omotade, a Lagos‑born artist whose experiences across Paris, Johannesburg, Berlin, Côte d’Ivoire, and other places inform his unique fusion of Yoruba traditions with contemporary sonic practices.

Recorded live on location, this is a style of music unlike anything you have ever heard before and the first album of the Himba people's music ever released from northwest Namibia. From the album's producer and recordist, Ian Brennan: "The Namib desert is the oldest in the world. Therefore, the driest. Italian-Rwandan photographer, Marilena Umuhoza Delli and I had come to record with possibly the most photographed people on earth, the Himba— to listen rather than gaze at them as if on display. To share their voices as a counter to their visual objectification, particularly the inappropriate eroticization of the women who customarily go topless throughout daily life. We had to stress multiple times that we did not want the musicians to don touristic tribal costumes— quite possibly the first music project in history that urged performers to cover-up rather than pleading with artists to expose more flesh. But it was to no avail. When the assigned hour arrived, the men all ditched the baseball caps and soccer jerseys that they routinely wear. And for the women, the reality is that they almost without exception keep their torsos bare, even in winter. We had to acquiesce. Forcing the issue would have only been the flipside of inauthenticity. The featured, traditional instrument is the Cattle Gun. It’s rarely found these days and therefore, costly. Made from the lengthy horn of an Oryx and coated in mud, it is blown, resulting in a breathy, rattled tone. Via the use of live looping on three of the album’s tracks, psychedelic vocal tapestries were created as if snatched from the ever-shifting skies that enshrined the valley from all sides. But even more esoteric results arose from members cupping hands over mouth to create chorusing and flanging effects sans electricity or gear. Rather than "primitive" or traditional, the Himba music making is imbued with innovation and timelessness." Limited Edition Pressing of 500 vinyl copies with 4-page color insert including photos of the musicians and liner notes by Grammy-award winning producer and author, Ian Brennan.

Born in the ashes of WWII, the only girl of seven children, they called her Pinky. She grew up in the windy plains of the Texas panhandle, singing in the church choir and dreaming of being on the stage one day. Just 18, she met the love of her life and soon married rodeo cowboy Cole Tex. Sharing a common thirst for adventure, they traveled the country roads together. He wrote the songs and Pinky sang them, performing in small roadhouses and honky-tonks all over the southwestern states. These are some of the few recordings that still exist.

Ethnic Music Classics: 1925-48. Restocked. Outernational Records is pleased to announce the third volume of this legendary series is now available on the vinyl format. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation and limited edition pressing. Reissue produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. Early 20th century recordings from Poland, Spain, China, Angola, Turkey, Mongolia, Russia, the Congo, and elsewhere, compiled by archivist Pat Conte.

Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation and limited edition pressing. Reissue produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. Early 20th century recordings from Bulgaria, Puerto Rico, India, Mozambique, Ukraine, Trinidad, Kazakhstan, Ceylon, Tibet and elsewhere, compiled by archivist Pat Conte.

Subtitled: Ethnic Music Classics: 1925-48. This series of archival 78 transfers was originally released in 1995 on CD only. Now for the first time on vinyl, a deluxe gatefold presentation in a limited edition pressing. Produced by Hisham Mayet (Sublime Frequencies) in conjunction with Yazoo Records. Compiled here are many of the greatest performances of world and ethnic music ever recorded. This volume represents a trip around the world, stopping at each port to sample one of that country's finest recordings of its indigenous music. Each of these recordings was captured at a period during the golden age of recording when traditional styles were at their peak of power and emotion. Included inside are extensive notes and beautiful period photographs that work together with the music to communicate an exciting sense of discovery. "One of the most consistently rewarding world music compilations in years, the cuts range from Macedonian fiddle jaunts to Puerto Rican Christmas tunes, from Abyssinian religious chants to ominous Japanese court music. The instruments include Ukrainian sleigh bells, Sardinian triple pipes, Vietnamese moon lutes and Ethiopian one-string violins...a profound artistry lurks beneath the alien vernaculars." --Village Voice; Vol. 1 contains music from Nigeria, Sardinia, Russia, Ceylon, Rajahstan, Cuba, Rumania, Vietnam, Macedonia, Morocco, Society Islands, South Africa, India, Japan, Jamaica, Fiji, and more.

“Noneness” is a work by shakuhachi player Lenzan Kudo, featuring reinterpretations of traditional honkyoku and long-form improvisations rooted in Zen philosophy. Recorded in Hakone, Kanagawa, the album incorporates natural sounds and reverberations, maximizing the breath and spatial resonance of the shakuhachi. The title “Noneness” signifies ‘emptiness’ or ‘void,’ capturing traces of personal spiritual practice and dialogue with nature. The credits include acknowledgments to Ryuichi Sakamoto and Zen master Nanrei Yokota, with a written comment from Yokota also included. Transcending the boundaries of ethno, jazz, and ambient music, the album carries both spiritual and cultural depth.

A collection of short-form compositions by shakuhachi player Lenzan Kudo, rooted in Zen spirit. In contrast to his long-form work “Noneness,” each track on this album spans approximately 2 to 5 minutes, distilling intense focus and spiritual depth into concise musical expressions. Utilizing the breath and overtones of the shakuhachi, the pieces incorporate ambient spatial processing, remaining grounded in the instrument’s traditional sonic world while embracing a contemporary resonance.

Rarest Afro-Latinate funk fire from ’70s / ‘80s Benin, by a Vodún initiate known as “The Devil’s Prime Minister”, and recalled with admiration and fear by those he played with. A dozen cuts, 73 minutes of inimitable West African potency, performed by the crackshot L’Orchestre Poly-Rythmo de Cotonou - check for ‘Ye Ko Gni Me Towe Dea’ and you’ll know what to do next. "Even the most dedicated crate-digger might go their whole life without stumbling across any of the three LPs Antoine Dougbe released in the late 1970s and early '80s. Yet he is remembered with a mixture of admiration and fear; for Antoine Dougbe was not merely one of the most inventive songwriters to emerge from the fertile music scene of Cotonou, but also a powerful Vodun initiate whose close connection to the spirit world allowed him to refer to himself as "the Devil's prime minister." Whether driven by the thrill of the music or by fear of crossing the Devil's prime minister, Dougbe's records all feature Orchestre Poly-Rythmo playing at the absolute height of their considerable powers. But Dougbe was unique in the sense he neither sang nor performed any of the main instrumental parts. It has been suggested that his involvement with Vodun prohibited him from using his voice for anything as frivolous as a popular song. Instead he provided his songs to Melome Clement, who arranged them for the band; most of the vocals were handled by Lohento Eskill and Amoussou William."

With centuries of history, traditional instruments carry physical vibrations shaped by human breath and touch. In contrast, electronic music generates vibrations through inorganic principles such as electrical signals and circuits. When the subtle tremors of traditional instruments resonate with the intricate tones of electronic sounds in an improvised dialogue, performers from distinct realms expand each other’s languages, creating a new sensory experience.

The project album Ancient Moment marks the first collaboration between the Korean contemporary music ensemble WhatWhy Art and the Seoul underground electronic music collective vurt.. It is a record of a free journey where two different worlds collide and merge, breaking cultural boundaries and dismantling aesthetic hierarchies.

In Part 1 of the album, you will hear boundless performances by daegeum player Hong Yoo with electronic musician Unjin, and gayageum player Hwayoung Lee with ambient duo Hosoo.

The recording was done in an improvised one-take format at STUDIO Y in Seoul, and Giuseppe Tillieci mastering enhanced the sonic quality.

The digital release will be available on vurt.’s Bandcamp on August 31, 2025, followed by an LP release in Europe and Asia in December.

SUDA Seishu (1947–) is a master of the Satsuma-biwa and Heike-biwa, traditional Japanese instruments. He was born in Tokyo and studied Satsuma-biwa with Tsuji Seigo and Heike-biwa with Kindaichi Haruhiko. In 1970, he won the Biwa Music Competition and has been a leading performer in the biwa world for over 50 years. The biwa is a Japanese string instrument with a long history. It came to Japan during the Nara period (710–784 AD) and is thought to have originated in Iran. It is related to instruments like the lute and oud. There are several styles of biwa, such as Gagaku-biwa and Heike-biwa, but this recording features the Satsuma-biwa. This type was created about 500 years ago in Satsuma (modern Kagoshima prefecture) under the orders of a samurai lord, Shimazu Tadayoshi. He asked a blind monk named Fuchiwaki Juchoin to develop it. The Satsuma-biwa grew as the music of the Satsuma samurai class and is known for its strong, simple, and bold style.

The World Is but a Place of Survival: Ethiopian Begena Songs documents the spiritual heart of Ethiopia’s Orthodox Amhara tradition. The begena, a ten‑stringed lyre linked by legend to King David, is reserved solely for sacred music. Its rich, buzzing tone – produced by leather strips beneath the strings – is believed to protect against evil and bring players closer to God. Symbolising elements of the faith, the instrument is played during times of prayer and reflection, especially Lent. Long associated with scholars and nobles, the begena endured even the Derg regime’s ban.

Recorded in Addis Ababa by Stéphanie Weisser (2002–2005) and mastered by Renaud Millet‑Lacombe, this release comes via Death Is Not The End under licence from VDE‑Gallo, Switzerland.

On Beacon Hill: at twilight we find Anthony Moore, roots winding backwards to the halcyon days of Slapp Happy and the ‘70s progressive art rock scene, at guitar and piano. With the atmospheres and accompaniments of AKA & Friends, he breathes infernal new life into songs from his six decades of multivarious music making. This new delivery system is unto a séance, a communal incantation, twining Anthony’s avant and pop traditions together in a darkly radiant coil of folky chamber music; a rope to lower the listener through cobwebs and murk, unveiling new life beneath Anthony’s mad old lines.

It is new life that we will need if we hope to reoccupy this cursed earth.

AKA are Anthony Moore, Keith Rodway and Amanda Thompson. A pagan family of sound worshipers hailing from that unholiest of all places: Hastings UK, home of Crowley and Turing. Like their sinister forbears in that infamous tradition, this latest trinity shares a passion for subverting pattern and number, factoring unlikely permutations arising from sea and horizon, greensward, the southerly aspect, and the planisphere as half-world. Their equatorial shore speaks of a planet of water and earth, fire and air. AKA’s humble tools of choice for this endeavor are guitar, piano, organ, synthesizer and vocals.

The Friends of AKA are Tullis Rennie, trombone and electronics; Olie Brice, double bass; Richard Moore, violin; and Haydn Ackerley, guitar. They too navigate the shoreline of the south coast, haunt the same taverns and regularly play together in whatever combinations fit the bill.

Leaving the drums (and their drummer) at home to realize anew these dream-laden songs, AKA & Friends ensure that the notes fall around the beat and not on it, so as to define the pulse with absence. As such, time is liberated, prised free from the merciless clock; a rhythm of waves, passing through a steady-state universe of no beginnings and no endings. Discontinuities are dissolved, all is transition.

On Beacon Hill: Anthony Moore with AKA & Friends manifest a sensuous post-devastation lounge act, seeking to re-invoke natural orders by naming — rather than cursing — the darkness in its many guises. Like final-phase Johnny Cash on a lost episode of Twin Peaks, Anthony’s innate gravitas is a light through the surreal landscape, as the players combine themselves again and again, their efforts rising and falling in shared space. Their gothic jazz orchestra carves delicately through Anthony’s songs, releasing the melodies and the melancholy to drift upward, like smoke against a sooty and scorched backdrop.

On Beacon Hill: fantastic, prophetic journeys, dry eyed but deeply affected, through the shadow depths of Anthony Moore’s mirror. As we listen, we gravitate and journey alongside fellow refugees in solidarity and solitude alike.

Gagaku is the oldest of the Japanese performing arts, with a history more than a thousand years old. The term refers to Japanese classical music and dance, traditionally performed by families of musicians linked to the ancient Imperial court, and later passed down in Buddhist temple ceremonies and Shinto shrines. Shiba Sukeyasu, founder and director of the Reigakusha ensemble, descends from the Koma clan, whose origins date back to the end of the 10th century. The recordings partly reflect repertoires borrowed from Chinese music between the 5th and 9th centuries. The incredible variety of timbres of the instruments greatly amplifies our exotic imagination: the eternal breath of the flutes (ryuteki and hichiriki) creates a sort of suspension of time, together with the hypnotic and hallucinatory atmosphere of the mouth organs (shō). The meditative tone of the string instruments (bika and koto) that punctuate the voids and silences is impressive, as is the enigmatic percussion section, with the tolling of the gong (shōko) and the calibrated beats of the drums (taiko and kakko).

"First vinyl reissue of this Indian classical masterpiece recorded by Shrimati Kalyani Roy in the late 1960s. Undoubtedly one of the most talented sitar players in the history of the instrument. She is considered as one the finest female players in a field that was dominated by her male counterparts. On these recordings, a two-volume set, she is accompanied by Manick Das (tabla) and Namita Chatterjee (tambura). Recorded in Japan on September 20th, 1974. Vol. 1 and Vol. 2 (V 2011LP) come as two separate LPs."

"First vinyl reissue of this Indian classical masterpiece recorded by Shrimati Kalyani Roy in the late 1960s. Undoubtedly one of the most talented sitar players in the history of the instrument. She is considered as one the finest female players in a field that was dominated by her male counterparts. On these recordings, a two-volume set, she is accompanied by Manick Das (tabla) and Namita Chatterjee (tambura). Recorded in Japan on September 20th, 1974. Vol. 1 and Vol. 2 (V 2011LP) come as two separate LPs."

Long out of print, few copies spotted of this late 70's dreamy folk album...Veronique Chalot was born in Normandy in the north of France, but it was in Paris that she first became interested in traditional French folk music. In 1974 she landed in Rome where she soon earned a small, but dedicated following. England may have its Jacqui McShee (Pentangle), but France and Italy have its Veronique Chalot. For the past three decades Veronique has dedicated herself to playing, recording and researching medieval, renaissance, and early folk music from France and Italy, helping to save these musical forms from total obscurity. A l'entree du temps clair, released in 1982 on the small Italian Materiali Sonori label, was recorded while Veronique was living and researching in Italy. Although it was only her second studio album, Veronique's immense talent and sensitivity was already extremely evident. Here she sings and plays classical guitar (as well as the dulcimer and the hurdy-gurdy), backed by five Italian musicians playing a number of traditional instruments, including bouzouki, bagpipes, crumhorn, bendhir and bodhran, making this album of early French traditional music an enjoyable discovery even nearly three decades after its release.

For the first time in Nø Førmat’s history, the CD and vinyl editions of ‘A Touma’ will be available exclusively to Nø Førmat! subscribers. Subscribe to the PASS and get all of our productions of the year! After the success of Djourou, the Malian virtuoso returns for an intimate tête à tête with his kora – intimate yet simple and majestic. Taking time off from the Djourou sessions, Ballaké recorded these eight instrumental pieces in the intimate confines of the Chapelle Sainte-Apolline in Belgium. Together they proclaim, without need for further evidence, the heights of mastery and freedom that this discreet giant of global music has scaled in his forty-year-long career. Though two of the pieces also feature on Djourou, the new album gathers together all eight of them in a musical conversation between a master, made of flesh and spirit, and his ‘double’, made of string and wood. It’s a captivating, intimate and authentic testament, recorded in one afternoon, in which Ballaké takes us on a journey, a meandering trip full of majesty that borders on the sacred and touches serene meditative uplands as well as plains criss-crossed by Manding warriors straight out of the epics of a country of whom they are the pride. As for the title ‘A Touma’, take it to mean ‘this is the moment’: the moment for Ballaké to share the fruits of his maturity, and for us to discover and be blown away.

The legendary singer Salif Keita makes a grand return with So Kono, an acoustic and deeply intimate album. Salif Keita, "the golden voice of Africa," reveals himself for the first time in a stripped-down acoustic format, reconnecting with his roots and his guitar, his long-time companion instrument. The idea of an acoustic album had long been dismissed by the artist himself. "I’m not a guitarist; I use the guitar to compose," he used to say, reluctant to expose this level of vulnerability. However, in 2023, during the Kyotophonie Festival in Japan, organized by photographer Lucille Reyboz and encouraged by producer Laurent Bizot (Nø Førmat!), something changed. Surrounded by the spirituality of a Zen temple and supported by his loyal musicians – Badié Tounkara on ngoni and Mamadou Koné on percussion – Salif agreed to bare himself like never before. The title So Kono, meaning “in the room” in Mandinka, reflects both the simplicity and depth of this album. Recorded in the intimacy of his hotel room in Kyoto, 'So Kono' captures the very essence of Salif Keita: a powerful voice, shaped by trials and travels, elevated by minimalist arrangements. Blending reimagined classics and new compositions, this album resonates as a sincere and timeless work, reaffirming why Salif Keita is considered one of the greatest living singers, across all cultures and continents.

“Morette ite, Hissori ne.”, the debut album by Marewrew, returns in a newly remixed and remastered edition. This landmark recording, which brings Ainu traditional songs into the present, has been revived with updated artwork and is being released on vinyl for the first time.