MUSIC
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After a critically praised debut in 2023 and numerous tours across Europe, Yalla Miku returns with “2”, a new record that further asserts their unique identity. Still based in Geneva, the band moves forward with a reimagined lineup — not as a departure, but as the natural continuation of a project envisioned from the start as a space for encounters, movement, and musical reinvention.
Blending post-kraut grooves, mutant folklore and electronic trance, Yalla Miku continues to spark dialogue between traditions from the Horn of Africa and the most unrestrained experiments of Geneva’s underground. The krar riffs of Samuel Ades Tesfagergsh, the sculptural bass of Louise Knobil, the taut percussion of Cyril Bondi, the raw electronics of Emma Souharce, and Cyril Yeterian’s modified banjo weave a dense, collective sonic fabric, full of sharp turns and rhythmic surges.
There’s no smooth fusion here, nor any fixed folklore: “2” is an interplanetary journey where multiple voices overlap, clash or complement each other. It’s a music of otherness, built as a shared space where each texture keeps its own roughness.
With this second album, Yalla Miku digs deeper into its sound: raw, militant, unclassifiable — for curious ears and open hearts.
After a critically praised debut in 2023 and numerous tours across Europe, Yalla Miku returns with “2”, a new record that further asserts their unique identity. Still based in Geneva, the band moves forward with a reimagined lineup — not as a departure, but as the natural continuation of a project envisioned from the start as a space for encounters, movement, and musical reinvention.
Blending post-kraut grooves, mutant folklore and electronic trance, Yalla Miku continues to spark dialogue between traditions from the Horn of Africa and the most unrestrained experiments of Geneva’s underground. The krar riffs of Samuel Ades Tesfagergsh, the sculptural bass of Louise Knobil, the taut percussion of Cyril Bondi, the raw electronics of Emma Souharce, and Cyril Yeterian’s modified banjo weave a dense, collective sonic fabric, full of sharp turns and rhythmic surges.
There’s no smooth fusion here, nor any fixed folklore: “2” is an interplanetary journey where multiple voices overlap, clash or complement each other. It’s a music of otherness, built as a shared space where each texture keeps its own roughness.
With this second album, Yalla Miku digs deeper into its sound: raw, militant, unclassifiable — for curious ears and open hearts.
Latency presents the first-ever arrangements of iconic Ethiopian composer Emahoy Tsege Mariam Gebru’s music for piano and strings, honoring her desire to broaden the interpretation of her work beyond the piano.
Led by pianist, composer, and Emahoy’s friend Maya Dunietz, a nine-piece string ensemble performed her compositions during two tribute concerts at the Bourse de Commerce in Paris, in April 2024. This album celebrates the centenary of Emahoy’s birth and commemorates the first anniversary of her passing.
The album marks the culmination of a journey that began nearly two decades ago, in 2005. While browsing a London record store, pianist and composer Maya Dunietz and conductor Ilan Volkov discovered a CD by Emahoy Tsege Mariam Gebru, released as part of the acclaimed ‘Éthiopiques’ series. Intrigued, they sought out the esteemed musician, eventually locating her in a small monastery in Jerusalem. Their initial meeting blossomed into a deep, lengthy conversation. Emahoy recounted her life in the monastery and the challenges of making music in that setting. They delved into her music, discussing it in great detail. When they asked Emahoy about notation, she invited them to read her notebook, which contained compositions written that very morning. Maya and Ilan played some on the piano. At that moment, Emahoy began to trust them. Before leaving, Maya wrote her phone number in Emahoy’s notebook and invited her to call if she ever wanted or needed anything.
A few years later, the call came: Emahoy invited Maya to the monastery, handing her a couple of wrinkled old Air Ethiopia plastic bags filled with hundreds of her composition manuscripts. She asked Maya to help create a book of her piano compositions, making them accessible to people around the world. Faced with such a monumental undertaking, Maya partnered with the Jerusalem Season of Culture to embark on this ambitious project. This collaboration resulted in the publication of a book of sheet music and a collection of essays in 2013, as well as numerous concerts performed worldwide. These concerts, along with Maya’s work on Emahoy’s music, grew from a deep bond of love and mutual respect between the two women.
During one of their many meetings, Emahoy mentioned her dream of arranging her songs for orchestral instruments. She remarked that it was too late for her, but, with her trademark smile and a wink, suggested: «Maybe you could do it?» For Maya, this tremendous compliment became the catalyst for all the string arrangements she would create for Emahoy’s beautiful music—arrangements now collected in this album after years of collaboration and discussions between Maya and the record label Latency.
This album celebrates the centenary of Emahoy Tsege Mariam Gebru’s birth and commemorates the first anniversary of her passing. All compositions were recorded during two tribute performances at the Bourse de Commerce in Paris, held in April 2024 in her memory.
Land Back!
An unadulterated opening statement intoned by Saul Williams three times, as he joins Carlos Niño & Friends in sound ceremony underneath oak and black walnut trees in Coldwater Canyon Park, Los Angeles, on December 18, 2024.
The performance, which was organized by Noah Klein of Living Earth on the grounds of longstanding conservationist organization TreePeople, was the first of its kind for longtime friends and collaborators Williams and Niño. The two have been in contact since 1997 and have worked on a variety of projects together, but had never been moved to present in this way. For the occasion, Niño assembled and directed an ensemble of frequent collaborators including Nate Mercereau (Guitar Synthesizer, Live Sampling with Midi Guitar, Sample Sources), Aaron Shaw (Flute, Soprano Saxophone with Pedals, Tenor Saxophone), Andres Renteria (Bells, Congas, Egyptian Rattle Drum, Hand Drums, Percussion), Maia (Flute, Vibraphone, Voice), Francesca Heart (Computer, Conch Shell, Sound Design), and Kamasi Washington (Tenor Saxophone).
Williams’ inspired poetics both fit seamlessly and guide clairvoyantly the electro-acoustic ecosystem created by Niño & Friends – a constellation of deep connections and intersecting linkups from complementary sound makers. There’s the dialogue between not just Niño & Williams but Niño and Renteria’s reciprocal percussions; the intergenerational woodwind counterpoint between Washington and Shaw; the hovering harmonics of Maia’s vibraphone in aerial resonance with Heart’s digital designs. Heart’s sounds also make a beautiful analogue to synth-guitarist Nate Mercereau, whose live sampling and manipulation techniques turn fleeting moments of sonic presence into musical architecture in real time. Deepening the dimensionality of this constellation, Mercereau and Niño are several years into a shared musical simpatico that has yielded dozens of powerful collaborations, making their particular interaction on this recording as spiritual and transcendent as it is subtle and implicit. And there is yet another connection to be highlighted still.
Late in the set, Williams shares an extended reflection on the Dutch East India Trade Company, the indigenous Lenape people on the island of Manahatta, the origins of Wall Street, and a prayer for the end of empire as he incites an epic crescendo from the ensemble, swirling behind the twin winds of Shaw and Washington, spirited by his repeated call “I’ve seen enough.” The smoke has only begun to clear from this emotional apex as Williams passes the torch to poet Aja Monet, who arrests the atmosphere with a soft apocalyptic reading of a piece from her notebook, “The Water Is Rising.”
As Monet finishes her poem and steps aside, Williams follows her foreboding words with a solemnly hopeful return – closing the ceremony with a parable about a firing squad, where one member's dilemma is a "system of belief" allowing for humanity in the heart of an oppressor.
Limited to 60 copies only and released by Counter Culture Chronicle, the “Behind the Buddha's Mask” cassette is a stunning effort, largely built around the unique recordings made by Christophe Albertijn at the Middelheim Museum in May 2021. While the pandemic forced poet, writer, sarangi player and global wanderer Louise Landes Levi to reside in Japan, her voice – reciting poems from the “Behind the Buddha’s Mask” poem – was transported to the confines of Bruce Nauman’s site-specific installation named Diamond Shaped Room with Yellow Light, hosting the hypnotic, ritualistic playing of Bart De Paepe (Harmonium, Shruti box) and Koen Vandenhoudt (Sarangi, bells), under their Bombay Lunatic Asylum guise. Flirting with the outer-reaches charted by Buddhist music, “Behind the Buddha's Mask” is a trance-inducing, meditative, cosmic world of sonic interplay. On Side B we find Louise Landes Levi recorded live at Restaurant Tangine, NYC on November 20, 2002 with Ira Cohen, Kelvin Daly, J.D. Parran and assorted mysterious guests. Louise Landes Levi is a poet, translator, musician, and performer whose travels have charted an elaborate constellation of mystic and cosmic pathways. A founding member of Daniel Moore’s Floating Lotus Magic Opera Company, she participated - from 1967 to 1969, alongside Terry Riley and Angus MacLise - in multidisciplinary drama inspired by Artaud’s research with the Tarahumara, the Balinese Gamelan, Tibetan monastic ritual, and Indian dance. Following studies at Mills College with sarangi master Pandit Ram Narayan, Levi traveled alone from Paris through Turkey, Iran, Afghanistan, and Pakistan, on her way to India to study the country’s traditions of Classical music and poetry, becoming the student of Ustad Abdul Majid Khan, and later of Ali Akbar Khan, Annapurna Devi, and La Monte Young.
Organic Music Society is an album by trumpeter Don Cherry. Many critics consider this album the one which gives a fuller picture of Cherry as ensemble leader, spiritualist and cultural synthesizer. Indeed, Organic Music Society is a bold exploration of global musical traditions, reflecting Cherry's vision of music as a universal. Here, Cherry makes a significant shift from his free jazz roots toward a more expansive, world music fusion. Recorded in Sweden, the album features a diverse ensemble blending Swedish, Turkish, Brazilian, and African musicians. Cherry himself contributes not only trumpet but also vocals, harmonium, flute, conch shell, and piano. The compositions include his own works, as well as interpretations of pieces by Terry Riley, Pharaoh Sanders, and Dollar Brand. The album's sound is eclectic and experimental, with tracks ranging from meditative chants like "North Brazilian Ceremonial Hymn" to the dynamic "Relativity Suite."
Sons Of Jah were a vocal trio formed in Trenchtown, Jamaica, in 1976, led by the enigmatic Trevor Bow. This album -- originally released in 1980 and recorded at Treasure Isle Recording Studio -- assembles a fantastic cast of musicians: Negus Dawtas contribute superb backing vocals, Aston 'Family Man' Barret is on bass, Earl 'Chinna' Smith on guitar and the great Rico Rodriguez has the horns. Enlisting also a couple of mandatory instrumental tracks, The Sons of Jah delivered a majestic third album.
New LP from New York/Tamil Nadu-raised singer Ganavya - co-produced by Nils Frahm.
"New York-born, Tamil Nadu-raised singer and transdisciplinarian GANAVYA – “among modern music's most compelling vocalists,” according to the Wall Street Journal – has announced details of a new album, Nilam, due May 23, 2025. It follows last year’s Daughter Of A Temple, Gilles Peterson’s BBC 6 Music Album of the Year, similarly declared one of 2024’s Top 10 Best Global Albums by The Guardian, who applauded GANAVYA’s ability to harness “the power of communal harmony to touch something deeper than song.” Co-produced by Nils Frahm at LEITER Studio in Berlin’s Funkhaus complex, the new album by “the singer whose work,” says the New York Times, “feels like prayer…with listeners hanging onto her every word” will be released by LEITER on vinyl and via all digital platforms.
Listening to the remarkable Nilam, it seems implausible now that its inception might ever have been in doubt. So astonishing is its stillness, so profound its communication of sentiment, it feels as if it was always meant to be. A celebration of the ties that bind, and possibly the most tender-hearted music we’ll hear this year, it’s intimate and honest, a poignant expression of gratitude for the blessings which keep us grounded, if only we’ll recognise and welcome them. Indeed, it could have been transmitted directly from soul to stereo, from the way ‘Not A Burden’ lifts a weight off the world’s shoulders to the peaceful ‘Sees Fire’, with ‘Land’’s gentle groove full of space, ‘Nine Jeweled Prayer’ serenely precious, and, throughout, GANAVYA’s vocals like ripples on a lagoon.
Yet the truth is it owes its existence to chance – an entity, like truth, to which GANAVYA is forever faithful – and the few days between her 2024 Berlin sold out debut and another sold out performance at London’s Union Chapel. This opportunity, she was persuaded by LEITER’s co-founder Felix Grimm, could be exploited to capture at last songs she had often performed live. And so, accompanied by long-time touring companions, bassist Max Ridley and harpist Charles Overton – with whom she’s toured over a decade, describing them as “two of [her] most precious friends and teachers” – she entered the hallowed Funkhaus with Frahm behind the desk.
Nilam’s central theme, GANAVYA confesses, is “doing what we need to do to keep carrying on.” This perhaps isn’t surprising given her touring not one but two albums in a single year. Earlier in 2024, she’d released the equally acclaimed like the sky i've been too quiet, recorded with Shabaka Hutchings, and a debut single for LEITER, ‘Draw Something Beautiful’, arrived soon after in July. “I feel like I barely made it out this past touring cycle,” she says. “Some days are good, and some days are bad. But the actual singing is always good. I realised, with every bone in my body, that unless you absolutely, absolutely want to be a musician, there's just no sense doing this professionally. And still... I wake up every day and I am certain that I want to keep singing.”
Nilam takes its title from “nil”, the Tamil word for ‘land’, a decision made instinctively, and not just because firm ground was what she was seeking during a difficult period of touring. “The word ‘nil’ can be a command either to move or to stay still,” GANAVYA points out. “To the person being senselessly quiet, it is a command to stand up for what is right. To the person being senselessly loud, it is a command to stand still. To me, it is balance, the heart of the true rhythm of life, of change, of land, of landing.” All the same, the word perfectly describes these songs she’s played, on and off, across the years with Ridley and Overton. “The world changes and shifts and everything becomes dizzying as the earth keeps disappearing from under you,” she concludes, “but these songs have always been a place for me to stand, a place for us to be in a way that I don't really know how to describe. Music has always been the one true land...”"
Composed through the fall 2024 while Nala was 28 years old, The Smashing Machine is Sinephro’s first film score, following her two highly-acclaimed albums Space 1.8 and Endlessness.
Zither Suite is the fifth OPE album. It was recorded in my apartment in Kortedala, just outside of Gothenburg. No neighbours were harmed in the recording process. The title track opens with a bitter sweet bass melody that I first recorded some 10 years ago, but it's been fermenting ever since and finally reached maturity. The zither that gave name to the record (and the first track) was a find from the local charity shop. While it's not featured on every track of the album it's a crucial part of the feel of the album as a whole. It's the rug that ties the room together.
The tracks on this album are all original compositions with the exception of Jämtland which is based on an old Swedish folk melody, reported to have been played by musicians in Jämtland as early as the late 1700s. The county of Jämtland is forever claiming a tounge in cheek sort of independence from the Swedish governing body (in spirit rather than in actual policies) and Jämtlandssången is it's unofficial national anthem.
-Gustav Horneij
"Onkiniemi Ateljee is a cultural space established in a disused knitting factory in 2020, at a time when the Covid pandemic had been raging for roughly half a year. Globally, countermeasures to the disease and the threat it posed were varied, but the effects were universal. Communal rituals, such as live music gatherings, became rarer or changed in nature. The most you could do was put a record on while boiling masks in the evenings. Every now and then I’ve heard people speak of experimental or otherwise exciting music as something one is “exposed to”. By the spring of -22 gathering together in Onkiniemi’s autonomous Habbo Hotel was once again a relaxed affair. The sound lived in the box-shaped confines of the atelier, splashed forth like warm water and upon reaching living ears foamed like hand soap. On that April Fool’s Day Oiro Pena’s playing would’ve moved anyone from Tokyo to Torino to Tohmajärvi alike. That’s how small the world is at best. Let us be exposed!" - Ville Väisänen
Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."
Each cassette in this trilogy is based off over a decade of audio-spiritual research on three beings who have created highly spiritual musical compositions, and who have transitioned off this planet in the physical: Pharoah Sanders, Alice Coltrane (Swamini Turiyasangitananda), and Sun Ra. You will hear two ensembles - Roman Norfleet & Be Present Art Group as well as The Cosmic Tones Research Trio - play interpretations, responses, and hypotheses pertaining to the research on the music and message of those beings. Each cassette is simultaneously in tribute and is also a sonic dissertation. These cassettes are intended as future research on how the music of these beings affected the playing, the witnesses, and the hearers at the time of performance.
The first cassette "Something’s Happening: The Transitioning of a Pharoah" centers the beingness and music of Pharaoh Sanders. This recording took place on the day of his transition (9-24-22) at The Lumber Room in Portland, Oregon and features the ensemble Roman Norfleet & Be Present Art Group. The news of Pharaoh’s transition stunned the whole planet. The ensemble had different compositions prepared for this day originally, but immediately made new sonic arrangements in response, prayer, grief, and gratitude. Norfleet had a formative encounter with Sanders around 2013 while working as a computer salesman and learned about the music of Sanders directly from him. They spent hours in conversation on technology and music, which included talks about Sun Ra.
The second cassette is titled "Explorations of Turiya Loka" and was recorded at Leach Botanical Garden in Portland, Oregon (9-24-23). "Turiya" is a spiritual, blissful state and "Loka" means planet - according to Vedic spiritual systems. Turiya Loka is a spiritual, blissful planet. This cassette holds a recorded ceremony by Roman Norfleet & Be Present Art Group honoring the music and spiritual teachings of Swamini Turiyasangitananda (also known as Alice Coltrane) and explores what Turiya Loka may sound like. Turiya Loka is a home for Swamini Turiyasangitananda based on her song “Om Supreme” on the album Eternity. Since 2017, Norfleet has been studying and fellowshipping with the students of Swamini Turiyasangitananda who are based in California and still run the Vedantic Center organization. The organization continues to hold classes and ceremony. In this recording, listeners will get a chance to hear spiritual insight from Radha Botofasina, who is a student of Swamini Turiyasangitananda and lived on the ashram the spiritual teacher founded in Agoura Hills, California.
The final cassette consists of music from The Cosmic Tones Research Trio composed of Harlan Silverman, Kennedy Verrett, and Norfleet. It was recorded in community at Mississippi Records in Portland, Oregon (12-3-23). The ensemble's name gives a nod to Sun Ra’s "Cosmic Tones For Mental Therapy" album title and was formed for extensive research purposes pertaining to universal and cosmic tones - how they affect human mental wellness and overall interspecies wellbeing. Sun Ra’s "Cosmic Tones For Mental Therapy" is a great example and research tool for audio wellness. The evening of this concert was the trio’s first mental wellness event which had tremendous positive effects on the beings and buildings present and surrounding.
Indonesian duo KUNTARI make music that's so distinctive, they had to devise their own genre: primal-core. On 'MUTU BETON', multi-instrumentalist Tesla Manaf and percussionist Rio Abror dialog with both history and their tropical surroundings in Bandung, West Java's mountainous capital. Using the cornet and hulusi, a free reed instrument made from a bottle gourd and bamboo pipes, Manaf echoes the bellows of local elephants, orangutans and rhinos, grazing Abror's ancestral Indonesian rhythms with potent overdriven riffs and evocative microtonal chimes. It's music that's profoundly atmospheric and simultaneously raw, recorded live to fully encapsulate the dynamic and deeply human interaction between the two seasoned players. There are elements of sludge metal, noise and post-hardcore, references to traditional folk music and jazz, and gestures towards sound art, 20th century minimalism and dark ambient, but what KUNTARI do is completely idiosyncratic - it's hardly surprising it needed a similarly unique categorization.
Manaf started KUNTARI as a solo project, debuting in 2020 with 'Black Shirt Attracts More Feather' and animating his nimble instrumental improvisations with bold electronic processes and booming synthetic drums. And by the time he recorded 2022's acclaimed 'Last Boy Picked', his approach had evolved significantly; prioritizing organic sounds, he played prepared cornet and piano, bringing in additional percussionists to help devise a ritualistic rhythm section. Abror was one of those performers, and ended up sticking around, playing on 2023's furious 'LARYNX/STRIDULA', the stylistic precursor for 'MUTU BETON'. At this stage, the duo have racked up a litany of accolades and collaborated with a spectrum of like-minded artists, from noise deity Keiji Haino to fellow Indonesian free-thinker Rully Shabara, who's best known for his work with Senyawa and avant-garde supergroup OSMIUM. 'MUTU BETON' plays like a lap of honor, showcasing their most kinetic and most feral recordings to date.
On 'Parai', a two-part composition made for Singapore-based artist Priyageetha Dia's multimedia installation LAMENT H.E.A.T, KUNTARI surround loose, rattling polyrhythms with blood-curdling, animalistic calls and industrial strength chugs from Manaf's prepared guitar. The artwork honors indentured laborers forced to extract rubber in Southeast Asia, and KUNTARI's response is an incisive critique of colonialism, celebrating the region's ancient rhythmic forms and sharpening their edges as they barrel into the future. Upsetting the logic of academic American minimalism, KUNTARI disrupt winding Reichian xylophone, glockenspiel and marimba repetitions on 'Kerak Terusi', wielding swinging ceremonial thuds from Manaf's Rebana, a cow skin drum that often accompanies Indonesian Islamic rituals.
They confront local sonorities even more directly on 'Miamch', a commission the duo made for Yogyakarta's Festival Kebudayaan, dueling on saron, a single-octave metallophone, and a Javanese gamelan set, and don't just follow the expected path. The familiarity is soon replaced with eccentricity as eerie resonances and reverberations sweep across the rhythmelodic patterns. Rough-edged technoid patterns are bent into new shapes on the abrasive 'Paniscus', and on 'Bessing', KUNTARI do their best to recreate the singular atmosphere of a local trance ritual, interrupting howling spirit voices and jangling chimes with blackened, grindcore-inspired riffs. KUNTARI surpass even their own high standards with 'MUTU BETON', folding history and geography in on itself and suggesting a trailblazing Indonesian cultural movement that's not restricted by highbrow Western conventions. It's not just automation and technology that drives progression, it's interaction and observation. And there's nothing more primal, or revolutionary, than that.