MUSIC

Originally released on the tiny Sonet label, Live Ankara captures Don Cherry's concert at the American embassy in Turkey on November 23, 1969. Cherry performs with an entirely Turkish rhythm section that includes drummer Okay Temiz, bassist Selcuk Sun, and percussionist/tenor saxophonist Irfan Sumer. The repertoire balances original Cherry themes with Turkish folk melodies arranged by Turkish jazz trumpeter Maffy Falay; there are also a couple of Ornette Coleman themes and a take on Pharoah Sanders' "The Creator Has a Master Plan." Nothing is really explored for too long; the music is played as two continuous suites, and they usually shift to new material fairly quickly (only three of the 15 tracks are significantly longer than three minutes). The ensemble has a pretty sparse sound, with Cherry the sole lead voice (on trumpet, piano, flute, and trumpetzurna) for much of the concert. All of this serves to emphasize the melodicism of Cherry's playing here, and the Turkish material sits pretty comfortably alongside the jazz compositions. It's not quite essential, but it is very intriguing, and Cherry's more devoted fans will find it more than worth their time. [Live Ankara was reissued in full as part of the two-disc set The Sonet Recordings.] ~ Steve Huey

After delivering one of this decade’s early classic LPs, Naarm’s brilliantly incomparable CS + Kreme morph into modal jazz electronic mutations on a deadly cool but restless new album exploring the fissures of Detroit beatdown, early ‘00s electronica, contemporary midnight jazz and ambient rituals, featuring contributions from Bridget St John and James Rushford. Adored around these parts since their 2016 debut 12” with Total Stasis, Conrad Standish & Sam Karmel’s duo really dominated our listening lives during the pandemic with ’Snoopy’, a heady elision of downbeat styles that crossed borders between lysergic Coil rites and illbient trip hop with a snug intimacy and emotive grip that rewarded deeper with every listen. One of their last live shows before the pandemic was held at The White Hotel in Salford, where the formative, physical experience of performing their music on a finely tuned sound system stuck with the duo as they caught one of the last flights back to Australia, where they endured one of the harshest lockdown protocols in the world; not allowed to travel more than 5 miles from home, and only for limited amounts of time. During lockdown the residual glow of the preceding months buoyed their spirits and prompted a new slant on CS + Kreme music, urging them to get deeper into it, with melody taking more of a backseat to texture and groove as the recordings manifested a more built-in, metaphoric and circular, organic quality that feels very much in-the-present, but also gently dissociative, evoking the interstitial states of mind of natural highs and nostalgic reminiscence ‘Orange’ arrives as the ideal sibling to ’Snoopy’, blessed with a touch-sensitive emotional intelligence and sensuality that oozes therapeutic vibes. The swirling energies of their first LP here feel settled into a quietly profound psychedelic experience, with longer track lengths allowing their feelings to grow and slosh over the senses with a groggier suspension of disbelief from the snaking rustle of ‘Baseline’ thru the extraordinary 20 minute depths of oily ambient invocation to ‘Storms Rips Banana Tree’ featuring James Rushford on portative organ, Wurlitzer and harpsichord. The spirit of Arthur Russell's "World of Echo" looms over 'Shred', as moody, viscous strings roll over reduced, machine-gun drum machine patterns and deranged lite-jazz electric piano. Any links the mind makes are inevitably blotted into surreal shapes almost immediately; just as you think you have an idea of where the track's coming from, bizarre vocals and unsettling flute blasts wrench you into a different locale. Even on the relatively austere 'Voice of the Spider', what starts as a baroque minimal techno slowly mutates into glassy FM modernism, with vocal chants and delirious, curvaceous instrumentation that plays like Kemetrix and Detroit Escalator Company on a dank one. If there's one element that lashes each disparate composition together, it's CS + Kreme's use of voices. On each track there's inevitably a wordless breathiness that roots us in the duo's sonic philosophy; their instrumentals might flutter between vastly different forms of expression, but their transient principles are moored by the most human expression of all. The whisper turns into a murmur (sung by legend Bridget St John) on 'Would You Like a Vampire', and lyrics form a near-song, sounding like Hood's rainy electro-indie variations supplanted into CS + Kreme's psychedelic headspace. It's as close as the duo get to pop, and they follow it by embarking on the album's most uncompromising moment, a 20-minute finale that lurches from transcendent ritual drone into jerky electronics, freeform doom jazz and growling basement noise. If you've made it this far then you've been initiated into Standish and Karmel's musical coterie, and this final mutated gesture feels like a gift from the duo to their most dedicated listeners.

"The trio takes you on an intense, meditative and spiritual musical journey that embodies the spirit of freedom. Based around hypnotic grooves laid down by Brichard’s unswervingly solid bass lines, drummer Skinner plays around artfully with the beats, grooving hard in constantly shifting, unexpected turns of rhythmic play. Rahman’s contributions range from subtle conversational interplay to loudly expressed angry passion to the most delicate of whispers, conveying a depth of emotion and a deep sense of musical structure withIn an ever changing sea of musical conversation. Using simple, arresting melodies as a starting point, the trio create freely improvised waves of emotion ranging from powerful climaxes to hauntingly beautiful breath-like passages and everything in-between, creating unique forms and structures that react to the acoustics and the atmosphere of the situation. Taking inspiration from the spiritual jazz pioneers such as John and Alice Coltrane, Pharoah Sanders, Yusef Lateef and Sun Ra, compositional influences range from Gnawa music to modal jazz to Bengali folk music but the scope is wider still and the important unifying factor is the spontaneous communication and interplay between the three musicians. Rather than having a tight rigid structure, the tunes are allowed to breathe and develop into new unexplored forms, allowing fresh interpretations that make each performance a unique experience. The album is a collection of live and studio recordings that have been recorded and mixed by the band."

Enter Demi-Monde: A “half world” of botanical sounds and surreal impressions assembled as four tracks for Munjebel’s first release on Mesma Records. Oscillating between Ambient, Fourth world and Environmental Music, Demi-Monde is a peaceful yet captivating promenade into organic and percussive synth scapes — melancholic, escapist and contemplative. Munjebel is the joint project of Royer (Lobster Theremin, Closer) and Aurèle (Demi-Monde, Rinse, Cracki).

Freestyle Records are proud to reissue Ambiance II Fusion's mid-80s fusion rarity "Come Touch Tomorrow" - originally recorded in Hollywood CA October/November 1984 and released in 1985. Following a yearly run of 4 albums self-released between 1979 and 1982, Nigerian-born saxophonist, flutist, and clarinettist Daoud Abubakar Balewa then took a few years off before returning with 1985's "Come Touch Tomorrow", the first of two albums issued under the updated name of Ambiance II Fusion. Combining the afro-spiritual jazz & be-bop inflected fusion of his earlier work as Ambiance, this record took the project into more modern & distinctly cosmic planes with the introduction of spacey pads and drum machines working alongside somewhat tighter arrangements and solid rhythm sections. Of particular note here is the B1 track "Boy What a Joy" on which a sublimely funky synth & drum machine throwdown is presented in prophetically lo-fi fashion - recalling recent stylistic approaches from the likes of Dâm-Funk among others.

Following on from the stunning recording of her 1992 performance at the Berlin Parampara Festival (BT079), Black Truffle is pleased to continue its documentation of the work of Berlin-based Italian singer Amelia Cuni, one of the great contemporary exponents of dhrupad, the oldest surviving style of North Indian classical vocal music. Arriving in a gorgeous gatefold featuring stunning colour photographs of Cuni taken by legendary Australian fashion photographer Robyn Beeche (who resided in India from the early 90s), Mumbai. 04.02.1996 is a document of indescribable beauty and a moving testament to music’s ability to cross national and cultural borders. Beautifully recorded in concert at Vishweshwarayya Hall, Mumbai. 04.02.1996 presents expansive performances of three ragas stretching across four sides and almost one and a half hours of music. Beginning with the serene Raga Lalit, Cuni dwells for over twenty-five minutes on its opening alap movement, accompanied only by tanpura, her limpid yet full-bodied voice moving from graceful exposition in free tempo to increasingly rhythmically active variations, gradually spiralling upward in register. She is then joined by master pakwahaj player Manik Munde for the raga’s dhrupad and dhamar sections, the resonant tone of the drum and his constant invention with the complex 14-beat cycle serving as the perfect accompaniment for Cuni’s ecstatic melodic developments. On the more solemn Raga Bhairav, Cuni’s alap, again stretching out over a whole side, is particularly notable for its powerful held notes and mastery of microtonal movement of pitch. After Munde returns for another rhythmically intricate dhamar movement, the record ends with the buoyancy of the Raga Alhaiya Bilaval, whose mode has, for the Western listener, an unmistakably ‘major’ quality. The rapturous applause that greets the performance is reflected in a remarkable selection of press clippings contemporary with the recording, which demonstrate Cuni’s success with Indian critics.

A spiritual soul inspired by nature, life and her experience living as an Afrikan woman, listening to muva of Earth is like planting your feet in rich warm soil; blending spiritual mantras and conscious lyricism, her music fusing afro-futurism, jazz, classical and more is truly transformative. Today, muva of Earth returns to announce her forthcoming debut project align with Nature’s Intelligence out 15th September via Brownswood Recordings and shares the gorgeous first single “heaven hear me above”. A soft and celestial spell lush with playful keys, delicate sparkling chimes and the harp expertly played by muva, this single explores her deep appreciation of being a unique and divine being. A meditative project centred around vulnerability, healing and an evolved way of thinking, on the forthcoming project across 8-tracks (also known as affirmations and chants) muva of Earth encourages empowerment and self expression.

Born as Davina Adeosun-Bright (Davina, which originates from the word ‘divinity’, Adeosun pronounced A-de-o-shu is yoruba tongue and means ‘Crown of Ọṣun’ which is a dedication to the orisha and goddess of the river, Ọṣun), muva of Earth was raised by Nigerian parents to be strong and independent. Making an impact early in her career, her live experience has already led her to open for Erykah Badu and Pink Siifu , as well as previous headline shows and plays at We Out Here, SuperSonicJazz , Cross The Tracks, XJazz! Festival and more. Previous singles including last year's “High” have garnered support from The Guardian, COLORS, Clash, Loud and Quiet, Hunger, RinseNotion, BBC 6Music, BBC Radio 1, NTS, and more.

Speaking on the single, muva of Earth says:

‘I wrote this song about what it means to be proud of what makes you unique,
A statement to the heavenly realms asking for understanding.
I may have hurt you in the past but I didn’t mean to,
I tried my best with the experience that i have,

Know my intentions are pure and that I am learning.
Love’ 

Compilation, previously unreleased work from Finis Africae together with the reissue of their first album "Prima Travesía". A deep trip of the roots of organic ambient with the seminal Spanish band. "Pulso de la Madera" comes as the definitive official reissue of the first album by the legendary band, along with previously unreleased remastered material, on a double LP with extensive liner notes and previously unseen pictures of the band. Essential to revisit the work of a band that inspired fourth world and organic ambient as we know it today; these tunes sound immersive and still contemporary. On their short but influential career, Finis Africae proposed an informal and decentralized model of creativity that was decades ahead of current practices linked to technological advances; they explored unknown worlds and imagined landscapes of the “fourth world” apart from their present; they neither affirmed nor denied any of the labels they were to assign to them (“New Age”, “ethnic music”, “world music”, etc.); they recreated, used, and nourished foreign cultures without fear. And most importantly - they shaped a sound “finis”. Your own space. Where there were no rules. A dimension in which the collective was submerged in long sessions of improvisation; where they could be goblins and magical entities; a place where they could imagine scales and structures unreal; where they could play any instrument in the known world; where they could tour the Mediterranean, Africa, and the Middle East in a blink of an eye; where they could be themselves without caring about anything that happened outside. The unreleased tracks come as a careful selection of a deep-dive over hundred tracks and demos, compiled by Urba and Glossy Mario. The license comes from Juan Alberto Arteche's family. Double LP and digital release scheduled for June 21st.

Strut revives a lost recording from the archives in January with a 2002 collaboration between acclaimed South African folk singer Vusi Mahlasela, singer songwriter Norman Zulu and Swedish jazz / soul collective Jive Connection. The links between South Africa and Sweden have long been strong with Sweden one of the most supportive European nations in the struggle against apartheid; the government helped to fund the ANC for decades and Mandela visited the country on one of his first European stops following his release from prison in 1990. Sotho folk singer Vusi Mahlasela, dubbed “The Voice” Of South Africa, performed at Mandela’s inauguration in 1994 and has enjoyed his own long relationship with Sweden, regularly embarking on cultural exchanges and forging a strong bond with the Jive Connection band, featuring guitarist / bassist Stefan Bergman and Little Dragon drummer Erik Bodin within its line-up. Although touring regularly, the collaboration has rarely been documented beyond a lone studio album in 1994. This “lost” recording, discovered in the archives of producer Torsten Larsson, also features songwriter / vocalist Norman Zulu and showcases their natural musical chemistry together. Vusi’s songs have traditionally addressed the struggle for freedom and the need for reconciliation and, here, his lyrics are as powerful as ever, ranging from parables (‘Prodigal Son’) to an unflinching lament on child abuse (‘Faceless People’). Jive Connection vary the soundtrack, bringing in hints of reggae, jazz and post-punk alongside traditional township arrangements. Face To Face is mastered by The Carvery. Artwork features unseen photos from the album sessions along with full lyrics. Produced in association with Torsten Larsson.

Charlemagne Palestine's newest record pairs two energetic works for carillon bells. On side A, a new piece recorded at his studio in Belgium - a high-ceiling, stuffed animal paradise he calls Charleworld - among friends and divinities. On the flip side, Blank Forms Editions' very first and long out-of-print release appears on vinyl for the first time: a cathartic street recording of his 2018 musical eulogy for his late friend Tony Conrad, performed on the bells of St. Thomas Episcopal Church where the two first met. Two mesmerizing "klanggdedangggebannggg" sessions in the Quasimodo of 53rd Street's unmistakable improvisatory style.

The Medicine Singers groundbreaking debut LP on Stone Tapes, produced by Yonatan Gat, embodies decades of musical genres influenced by Native American music, offering what Pitchfork called a "vivid new context for the sound of the powwow drum, highlighting the debt that rock music owes to Native American music." This monumental album connects experimental music and traditional powwow in previously unheard ways, acting as a guided tour de force, taking listeners through the many different musical styles with roots (still being discovered) in Native American music. From psychedelic punk to spiritual jazz, from minimalism to electronic music. Their live show is the stuff of legend – the Medicine Singers set up, often in-the-round with the audience encircling the band, and go into a trance-inducing set where the walls between band and spectator, as well as between psychedelic rock and shamanic chants, are blurred. Or in the words of Canada’s Exclaim Magazine “the border between audience and performer had all but been dissolved by the sheer power of music. By letting the audience in on the action, [Medicine Singers] evoked a type of bodily experience that transcended mere observation.” Bridging multiple dimensions of sound, on their debut LP Medicine Singers expanded into a remarkable supergroup that also includes ambient music pioneer Laraaji, Thor Harris and Christopher Pravdica of Swans, “No Wave” icon and former DNA drummer Ikue Mori, trumpet player jaimie branch and guitarist/producer Yonatan Gat. Half a decade after the spur-of-the-moment story of how the musicians first met and unraveled their sound on an unsuspecting audience during SXSW 2017 when Gat saw Eastern Medicine Singers play on the street and invited the band to spontaneously join his show – the collaboration between the musicians reaches a climax with this breathtaking debut album as Medicine Singers, helping pave the way to this year’s rising wave of Native contributions to experimental music – shining a spotlight on guest vocalists representing indigenous nations from outside of the Northeastern Woodland tribal area. “Where else can you get all these different native people singing together on an album?” Jamieson asked. “On this album you have east, west, north and south all coming together. That’s why we say it’s medicine.” iframe style="border: 0; width: 350px; height: 472px;" src="https://bandcamp.com/EmbeddedPlayer/album=3001077196/size=large/bgcol=ffffff/linkcol=333333/artwork=none/transparent=true/" seamless>Medicine Singers by Medicine Singers

Available on vinyl for the first time in 40 years, Outernational Sounds proudly presents a crucial document from the Los Angeles jazz underground - the Pan-Afrikan Peoples Arkestra at their most together, stretching out on home turf in 1979, with the legendary Horace Tapscott at the helm.

Horace Tapscott is one of the unsung giants of jazz music. A gifted composer and arranger, a boldly original pianist, and above all a visionary bandleader, Tapscott's recorded footprint is small, but his legacy continues to vibrate through the Los Angeles music underground. From Freestyle Fellowship to Build An Ark, Kamasi Washington and Dwight Trible, it all traces back to Tapscott. The pianist was an organiser, and instead of chasing a successful recording career, he wanted to build a community band that would act as 'a cultural safe house for the music.' 'I wanted to say, 'This is your music. This is black music, and I want to present a panorama of the whole thing right here'' said Tapscott in the late 1990s. 'We would preserve the music on our ark, the mothership...' That mothership was the Pan Afrikan Peoples Arkestra - the Ark. As a culturally radical, communal big band with a visionary approach to American Black music, Tapscott's group is second only to the other famous Arkestra, that of Sun Ra.

Tapscott had founded the group in 1961 as the Underground Musicians Association (UGMA). It changed its name to the Pan African Peoples Arkestra in 1971, and through the seventies the players lived, played and worked together. Community work and political consciousness were at the heart of the project, and for two decades they played in street, park and coffee house. With Tapscott as their guide and mentor, the Arkestra worked with theatre groups, poets and revolutionaries, ran music workshops and teaching sessions for children and adults, and played fundraisers, benefits and rallies for political and social causes both global and local.

From 1973 to 1981 their main rehearsal and concert space was the Immanuel United Church of Christ (I.U.C.C.) on 85th St and Holmes Ave. The Arkestra played there every second Sunday, developing their sound and hipping new audiences to their vision. Live At I.U.C.C., recorded in early 1979, was the only live recording the band released. In full flow, and at the height iof their powers, the group recorded here features original 1961 UGMA members Linda Hill, David Bryant and Alan Hines, alongside the powerful voices of a new generation including Jesse Sharps, Sabir Mateen, and Adele Sebastian.

Showcasing spiritualised classics from Arkestra's songbook, including the heavy modal groovers 'Desert Fairy Princess' and 'Macrame', Live At I.U.C.C. is a rare chance to hear one of the most important, foundational bands in the music stretching out on their own thing. With the great Horace Tapscott at the piano, this is the rarely captured sound of the mothership in full flight!

...1950年代後半から1970年代前半にかけて、タプスコットはルー・ブラックバーン（1963年）とオンジー・マシューズ（1963年、ルー・ロウルズの伴奏）とレコーディングし、シンガー（後にブラックパンサー党のリーダー）のエレイン・ブラウンのアルバム2枚の編曲と指揮を手がけ、ソニー・クリスのアルバム『Sonny's Dream (Birth of the New Cool)』（1968年、Prst.7576）の作曲と指揮を担当した。1978年から1980年代半ばにかけては、タプスコットの音楽の熱狂的なファンによって結成された2つのレーベル、インタープレイとニンバスでレコーディングを行った。アーケストラとのレコーディング、無伴奏ソロ、ドラマーのエヴェレット・ブラウンとのデュオ、トリオ（特にカリフォルニア州サンタバーバラのロベロ・シアターでのセッション）、そして6重奏のリーダーとして...。 このかなり珍しいLPでは、ピアニストのホレス・タプスコットとドラマーのエヴェレット・ブラウン・ジュニアが、4曲のかなり自由なデュエットを演奏している。タプスコットは常に非常に印象的なテクニックとメロディックなスタイルを持っているため、出会いは終始聴く者の興味を引きつけ、論理的に展開していく。タプスコットの非常に独創的なスタイルはいつ聴いても魅力的で、この冒険的なセットは彼の作品の中でも特に優れたもののひとつである。

Fans of Coltrane will certainly dig this historical 1970s spiritual jazz album from Argentina which left an everlasting imprint in the local jazz scene. From the eerie "Blues para un cosmonauta" —which could easily fit in the Twin Peaks soundtrack—, to the majestic "Líneas Torcidas" or the mid-tempo groove of "Mi amigo Tarzán", new landscapes in jazz are explored without hiding, at moments, the musicians' bebop pedigree. Venturing into uncharted dimensions, the album breaks with traditionalism and combines jazz and new electronic instruments into a contemporary concept that is both cosmic and sensual, a sound where timbre and space play a crucial role. Here, no track sounds like the other. The charismatic, multifaceted saxophone player Horacio "Chivo" Borraro is joined here most notably by Fernando Gelbard —who pioneered electronic keyboards and analog synths in Argentina, playing here Fender Rhodes and Minimoog— and Brazilian musician Stenio Mendes —who plays the 12-string craviola and contributes two tracks. Jorge González on bass and Néstor Astarita on drums —both part of Gato Barbieri's rhythm section in the early 60s— and Chino Rossi —responsible for much of the unusual percussion and special effects that give the album its unprejudiced aura— complete the line-up of Blues para un Cosmonauta.

One of the major statements in the history of Jazz and African American liberation movements. Originally released in 1960 on Candid Records, Max Roach’s Freedom Now Suite consists of five original compositions and performances staging and celebrating different moments and aspects of the African American history and culture. Here is a wonderful cast of musicians reunited around Max Roach – drums and Abbey Lincoln – vocals. Throughout the album you can find great contributions from the likes of Booker Little – trumpet, Julian Priester – trombone, Walter Benton – tenor saxophones, James Schenk – bass and three percussionists Michael Olatunji, Raymond Mantilla and Tomas du Vall. Highlights include the highly intense triptych for Drum and Voice by Roach & Lincoln and a special appearance of tenor sax giant Coleman Hawkins on the opening Driva Man. Tracklist: A1 Driva' Man A2 Freedom Day A3 Triptych: Prayer, Protest, Peace B1 All Africa B2 Tears For Johannesburg

Amazingly bare and graceful. Ala.Ni, a former session singer from Grenada who was born in West London and is based in Paris. Reissue. An artist who is positioned between Judy Garland and Julee Cruise, this work is based on the theme of her fateful love. Acoustic minimal soul album with exquisite vocals that can be heard from the other side!

New quartet Sissoko Segal Parisien Peirani presents "Les Égarés" (The wandering), an album recorded by two virtuoso duos (Sissoko-Segal and Peirani-Parisien), who for years have excelled in the art of cross-fertilising sounds and transcending genres. Les Egarés is more than a record. It’s play space, a locus of musical life, a poetic asylum inhabited by two duos: Ballaké Sissoko (kora) and Vincent Segal (cello) on the one hand and Vincent Peirani (accordion) and Émile Parisien (sax) on the other. In the case of these magicians, 2 + 2 no longer makes 4, it makes 1. Because what they concoct is most definitely a unity of spirit, a single and fluid sound that disdains all forms of egotistical competitiveness and puts each participant at the service of a common musical good. Neither jazz, nor trad, nor chamber, nor avant-garde, but a bit of all of them, all at once, Les Egarés is the kind of album that makes the ear the king of all instruments, an album where virtuosity expresses itself in the art of complicity, where the simple and grandiose idea of listening to one another results in the birth of a splendid song with four parts. A record without solo voice that never stops singing. ‘You walk without knowing where you’re going, letting yourself drift and giving into the pleasure of being lost’ sums up Vincent Segal.

Chìsake [Algonquin]: to chant; to conjure; to cast a spell; this generally involves a shake-house, or shaking tent, in which the conjurer goes into a trance; the conjurer then has an out-of-body experience, going into the future to predict coming events, or into the past; as well as going into any locality in the universe to seek out someone or something generally practiced for ancestral divination. The unaccompanied flute pieces within this album are adaptations of Anishinaabeg shaking tent chants. The Anishinaabeg also known as Anishinaabe are a group of culturally related Indigenous peoples that reside in areas now called Canada and the United States. They include the Odawa, Saulteaux, Ojibwe (including Mississaugas), Potawatomi, Oji-Cree and Algonquin peoples. The word Anishinaabeg translates to “people from whence lowered”. The Anishinaabeg origin myths describe their people originating by divine breath. The shaking tent or conjuring lodge was the setting for a divinatory rite performed by specially trained shamans otherwise known as Chìsakewininì. During the shaking tent ceremony the Chìsakewininì would construct a special cylindrical framework typically of birch or spruce uprights planted in the ground with respective wood hoops to bind it together. This created a tensile structure of which birch bark, deer skin, or cloth was used as a covering. Rattles of caribou and deer hooves, or cups of lead shot, were tied to the frame. The floor was usually softened with freshly cut spruce boughs. The vertical axis of the shaking tent represents the realm of mediating beings, while the horizontal axis the earth or world of humans. The Chìsakewininì would enter the shaking tent at night and once inside would not be visible from onlookers. The singing of chants and drumming would summon the Chìsakewininì’s spirit helpers, whose arrival was signified by animal cries and erratic tent shaking. During this transcendent state, the Chìsakewininì could dispatch these spirit helpers or Manidò to distant regions to answer questions from the onlookers about the most auspicious places to hunt, the well-being of a distant relative, and what would happen in the future. The chants were usually sung using vocables before, during, and after the Chìsakewininì entered the shaking tent. Like many other similar divination ceremonies, singular or collective, the opening chants begin lyrically. They gradually turn to more reductive abstract structures midway and then end in lyrical chants. This symbolizes the performer and listener leaving the external literal world, entering a more abstract state of mind, and then returning. Traditionally all songs were carved on birch bark for record-keeping with mnemonic pictographs or other marks for future use. Tally mark clustering, sometimes used for song-keeping throughout the Anishinaabeg, is used for this album’s track titles and numerical sequence. The album intro begins with the shaking of a necklace of otter penis bone, fish spine, bear teeth, elk teeth and deer hide, gifted from Algonquin Elder Ajawajawesi. It is meant to focus the listener’s attention before the flute pieces begin. The warble or multi-phonic oscillation prevalent in the middle tracks traditionally represented the “throat rattling” vocalization of the tonic note or sometimes known as the horizon of which the melody floats off of. Due to the repetition of multi-phonic oscillation the performer will breathe erratically creating an altered state correlating with the Chìsakewininì ceremonial actions. All songs are repeated seven times to signify the seven sacred directions: east, south, west, north, above/sky, below/earth, and center. -Timothy Archambault

Taking the trend of putting additional letters in otherwise straightforward band names to new extremes is Meernaa aka California hotshot Carly Bond who has already worked with the likes of Luke Temple, Jerry Paper and Helado Negro but now presents her second full-length album - a moody, inventive thing taking in R&B, jazz, art rock and pop along the way.

‘i,i’ is Bon Iver’s most expansive, joyful and generous album to date. If 'For Emma, Forever Ago’ was the crisp, heart-strung isolation of a northern Winter; ‘Bon Iver’ the rise and whirr of burgeoning Spring; and '22, A Million', a blistering, "crazy energy" Summer record, ‘i,i’ completes the cycle: a fall record; Autumn-colored, ruminative, steeped. The autumn of Bon Iver is a celebration of self acceptance and gratitude, bolstered by community and delivering the bounty of an infinite American music.The sales and accolades are well-known - multiple Gold albums, multiple Grammys, chart-topping collaborations and festival headlines. But even more significantly, with each release Bon Iver quietly shifts the state of modern music. From the boundaries of folk, to the rules of autotune, to production work for others, Bon Iver’s fingerprint finds its way across the mainstream every time. Vernon has always been a master collaborator, and on ‘i,i’ that desire becomes maximal, with guests ranging from Moses Sumney and Bruce Hornsby to Wye Oak’s Jenn Wasner and the Brooklyn Youth Chorus. Here, the music - and band, and themes, and creative space - are bigger than ever.

‘i,i’ is Bon Iver’s most expansive, joyful and generous album to date. If 'For Emma, Forever Ago’ was the crisp, heart-strung isolation of a northern Winter; ‘Bon Iver’ the rise and whirr of burgeoning Spring; and '22, A Million', a blistering, "crazy energy" Summer record, ‘i,i’ completes the cycle: a fall record; Autumn-colored, ruminative, steeped. The autumn of Bon Iver is a celebration of self acceptance and gratitude, bolstered by community and delivering the bounty of an infinite American music.The sales and accolades are well-known - multiple Gold albums, multiple Grammys, chart-topping collaborations and festival headlines. But even more significantly, with each release Bon Iver quietly shifts the state of modern music. From the boundaries of folk, to the rules of autotune, to production work for others, Bon Iver’s fingerprint finds its way across the mainstream every time. Vernon has always been a master collaborator, and on ‘i,i’ that desire becomes maximal, with guests ranging from Moses Sumney and Bruce Hornsby to Wye Oak’s Jenn Wasner and the Brooklyn Youth Chorus. Here, the music - and band, and themes, and creative space - are bigger than ever.

22, A Million is part love letter, part final resting place of two decades of searching for self-understanding like a religion. And the inner-resolution of maybe never finding that understanding. The album's 10 poly-fi recordings are a collection of sacred moments, love's torment and salvation, contexts of intense memories, signs that you can pin meaning onto or disregard as coincidence. If Bon Iver, Bon Iver built a habitat rooted in physical spaces, then 22, A Million is the letting go of that attachment to a place.

"Hip as hell" - The Wire

"Their output doesn’t suggest an incendiary avant-garde so much as an extended post-bop language, cool-tempered and abidingly hip." - WBGO

"It captures a really interesting period in his career... This is my favorite sound. It is just so chill and smart and just cool."
- Robin Hilton, NPR Music

After having released Don Cherry's Cherry Jam as a limited Record Store Day title in the Autumn of 2020, Gearbox presents this essential release on specialist Japanese Edition vinyl and CD as well as digitally.

‘Cherry Jam’ sets the scene in 60s Copenhagen, a city which at the time proved instrumental in the hosting and development of jazz musicians both local and American. Cherry had performed and recorded there with Archie Shepp in 1963, toured with Albert Ayler in the autumn of 1964, and would go on to have a residency at the hip Cafe Montmartre in 1966.

Our recording is taken from the original tape of a 1965 radio broadcast, programmed by Denmark’s national radio station (Danmarks Radio.) It was in this same year that Cherry
 would record his landmark Blue Note recording, ‘Complete Communion’, with Leandro 'Gato' Barbieri on tenor saxophone, Henry Grimes on double bass, and Edward Blackwell on drums, as well as feature on fellow American expatriate George Russell’s live album ‘George Russell Sextet at Beethoven Hall’. This particular line-up however, consisting of Danish musicians, has never been heard after its original broadcast date, and neither have the three original Don Cherry compositions that are featured on the recording credits.

These four pieces show Don Cherry in the midst of his transformation from pivotal sideman in New York’s avant-garde jazz scene to leader of his own groups and world traveller. His endless curiosity, free-thinking openness to different cultures, and rejection of musical boundaries paved the way for future creators in jazz, world music, and beyond.

Byard Lancaster was a composer/multi-instrumentalist born in Philadelphia in 1942. He started playing alto saxophone at an early age and later took up flute and bass clarinet. While attending Berklee College of Music, Lancaster and pianist Dave Burrell organized late-night jam sessions with fellow students and touring musicians. In 1965, he moved to New York and quickly became part of the city's burgeoning scene – playing with jazz luminaries such as Archie Shepp, Sunny Murray, Bill Dixon and Marzette Watts. It's Not Up To Us, Lancaster's 1968 debut as a leader, was originally released on Vortex, a subsidiary of Atlantic responsible for first albums by Chick Corea, Keith Jarrett and Sonny Sharrock. Featuring guitarist Sharrock (another Berklee alum), It's Not Up To Us is true fire music – fusing elements of free jazz, soul/R&B and traditional folk song. On the opening title track, Lancaster's luminous flute draws the listener in, while bassist Jerome Hunter grounds the tune with a simple descending theme over Keno Speller and Eric Gravatt's syncopated rhythms. "John's Children," a reference to the group's status as post-Coltrane players, showcases the modal strumming of Sharrock's steady drones as Lancaster cries into the void. After repeated listens, Lancaster's original compositions become visceral aural memories ingrained in the ear, while the standards ("Misty" and "Over The Rainbow") sound the most avant-garde pieces on the album. This first-time vinyl reissue is recommended for fans of Albert Ayler, Don Cherry and Pharoah Sanders.