MUSIC

Zither Suite is the fifth OPE album. It was recorded in my apartment in Kortedala, just outside of Gothenburg. No neighbours were harmed in the recording process. The title track opens with a bitter sweet bass melody that I first recorded some 10 years ago, but it's been fermenting ever since and finally reached maturity. The zither that gave name to the record (and the first track) was a find from the local charity shop. While it's not featured on every track of the album it's a crucial part of the feel of the album as a whole. It's the rug that ties the room together.

The tracks on this album are all original compositions with the exception of Jämtland which is based on an old Swedish folk melody, reported to have been played by musicians in Jämtland as early as the late 1700s. The county of Jämtland is forever claiming a tounge in cheek sort of independence from the Swedish governing body (in spirit rather than in actual policies) and Jämtlandssången is it's unofficial national anthem.

-Gustav Horneij

"Onkiniemi Ateljee is a cultural space established in a disused knitting factory in 2020, at a time when the Covid pandemic had been raging for roughly half a year. Globally, countermeasures to the disease and the threat it posed were varied, but the effects were universal. Communal rituals, such as live music gatherings, became rarer or changed in nature. The most you could do was put a record on while boiling masks in the evenings. Every now and then I’ve heard people speak of experimental or otherwise exciting music as something one is “exposed to”. By the spring of -22 gathering together in Onkiniemi’s autonomous Habbo Hotel was once again a relaxed affair. The sound lived in the box-shaped confines of the atelier, splashed forth like warm water and upon reaching living ears foamed like hand soap. On that April Fool’s Day Oiro Pena’s playing would’ve moved anyone from Tokyo to Torino to Tohmajärvi alike. That’s how small the world is at best. Let us be exposed!" - Ville Väisänen

The 2019 masterpiece by Taipei-based brother duo Mong Tong—who have previously released works on labels such as WV Sorcerer Productions and Guruguru Brain—is now available on cassette! The title “明” (“brightness”) derives from the ideogram combining the sun and the moon, embodying a concept that explores the threshold between light and darkness, everyday life and dreamscapes. Echoes of psychedelic rock, Southeast Asian folk motifs, shimmering synths, and mellow melodies overlap, unfolding within gently hypnotic rhythms that guide the listener into otherworldly landscapes. Transcending psychedelic ornamentation, the album carries a meditative, spacious atmosphere, standing at the crossroads of ambient, drone, and experimental music—a sonic journey that bridges dream and reality.

A memorable debut album released in 1972, featuring many songs covered by jazz giants and a killer song, "Homey," popular in the rare groove scene!

Rare documentation of Afro-Pacific funerary ceremonies recorded in 2023 - not solemn, or Frank Sinatra, but heartical, rousing chants, songs and drums to raise the spirits and send brethren into other dimensions. Proper send-offs. "The gualíes, alabaos and levantamientos de tumba are burial rites typical of the Afro-Colombian Pacific communities. The rituals are performed to accompany the dead and their relatives when a member of the community dies, helping the deceased children (gualíes) or adults (alabaos and levantamientos de tumba) in the passage of their souls to eternity. The main objective of these practices is to alleviate and help in the management of grief related to death, based on acts of solidarity that allow us to reaffirm ourselves as communities and unite among family members, friends, neighbours and in general with all those who participate.For the Afro-descendant communities, death is a gateway to the other world, a place where the spirits, our ancestors, are present. We understand death as part of life itself and a necessary step "to enjoy the eternal presence of the Lord". For many of us, there is no doubt that there is a relationship between the living and the dead that does not end with the death of the person, but is simply transformed. Among the Afro communities of Medio San Juan, death means reunion with the Creator, triumph over sin. The Chocoan researcher Ana Gilma Ayala sums the alabaos as a way of "accompanying not only the mourners but also the deceased. For us, in our worldview, there is the idea and it is very African - that there is a road to the afterlife, a road on which the deceased needs accompaniment. So one way of accompanying them is through prayers and songs" According to Father Gonzalo Torres, the idea of links between the living and the dead is linked to our African heritage: "these manifestations are based on the idea of the African muntú, of the large extended family, which is not only lived here but is also transferred to the afterlife. And those who leave remain waiting for the one who stays. And for the same reason you always have to say goodbye to them rather than mourn them - although at some point you also mourn them, you first say goodbye to them so that they can leave peacefully, so that they can rest, so that they can wait for you in peace and not disturb the community" Thus, understanding that death is a step, the journey of a path towards the next life, preparation and accompaniment are necessary. The passage to the afterlife lasts several days beginning on the day of death, when the soul leaves the physical body, and ending nine days later when the soul is ready to leave this world. That is why the performance of each of these rites, the gualí for a child, and the wake, the novena and the raising of the grave or completion of the novena for an adult, are so important for us, as it is our way of saying goodbye and interceding before God for the souls of those who have passed away."

Each cassette in this trilogy is based off over a decade of audio-spiritual research on three beings who have created highly spiritual musical compositions, and who have transitioned off this planet in the physical: Pharoah Sanders, Alice Coltrane (Swamini Turiyasangitananda), and Sun Ra. You will hear two ensembles - Roman Norfleet & Be Present Art Group as well as The Cosmic Tones Research Trio - play interpretations, responses, and hypotheses pertaining to the research on the music and message of those beings. Each cassette is simultaneously in tribute and is also a sonic dissertation. These cassettes are intended as future research on how the music of these beings affected the playing, the witnesses, and the hearers at the time of performance.

The first cassette "Something’s Happening: The Transitioning of a Pharoah" centers the beingness and music of Pharaoh Sanders. This recording took place on the day of his transition (9-24-22) at The Lumber Room in Portland, Oregon and features the ensemble Roman Norfleet & Be Present Art Group. The news of Pharaoh’s transition stunned the whole planet. The ensemble had different compositions prepared for this day originally, but immediately made new sonic arrangements in response, prayer, grief, and gratitude. Norfleet had a formative encounter with Sanders around 2013 while working as a computer salesman and learned about the music of Sanders directly from him. They spent hours in conversation on technology and music, which included talks about Sun Ra.

The second cassette is titled "Explorations of Turiya Loka" and was recorded at Leach Botanical Garden in Portland, Oregon (9-24-23). "Turiya" is a spiritual, blissful state and "Loka" means planet - according to Vedic spiritual systems. Turiya Loka is a spiritual, blissful planet. This cassette holds a recorded ceremony by Roman Norfleet & Be Present Art Group honoring the music and spiritual teachings of Swamini Turiyasangitananda (also known as Alice Coltrane) and explores what Turiya Loka may sound like. Turiya Loka is a home for Swamini Turiyasangitananda based on her song “Om Supreme” on the album Eternity. Since 2017, Norfleet has been studying and fellowshipping with the students of Swamini Turiyasangitananda who are based in California and still run the Vedantic Center organization. The organization continues to hold classes and ceremony. In this recording, listeners will get a chance to hear spiritual insight from Radha Botofasina, who is a student of Swamini Turiyasangitananda and lived on the ashram the spiritual teacher founded in Agoura Hills, California.

The final cassette consists of music from The Cosmic Tones Research Trio composed of Harlan Silverman, Kennedy Verrett, and Norfleet. It was recorded in community at Mississippi Records in Portland, Oregon (12-3-23). The ensemble's name gives a nod to Sun Ra’s "Cosmic Tones For Mental Therapy" album title and was formed for extensive research purposes pertaining to universal and cosmic tones - how they affect human mental wellness and overall interspecies wellbeing. Sun Ra’s "Cosmic Tones For Mental Therapy" is a great example and research tool for audio wellness. The evening of this concert was the trio’s first mental wellness event which had tremendous positive effects on the beings and buildings present and surrounding.

An overwhelming display of spiritual drone minimalism, marking the poised pinnacle of a true master at the forefront of the contemporary scene! Japanese sound artist FUJI|||||||TA—renowned for collaborations with Boredoms and Akio Suzuki—returns with his latest work Live at Epsilon Spires, now issued on vinyl via Feeding Tube. Centered around his self-built pipe organ, the sound unfolds with a purity that transcends mere experimental music, resonating like prayer or the trembling of the atmosphere itself. Within its stillness and resonance lies a profound sense of time and expansive space, carrying a sublimity comparable to historical masterpieces such as Sōmei Satō’s Mandala / Sumeru or Ellen Fullman’s In The Sea. A crystalline current of soundscape, this recording leads the listener to the very roots of sound itself.

Indonesian duo KUNTARI make music that's so distinctive, they had to devise their own genre: primal-core. On 'MUTU BETON', multi-instrumentalist Tesla Manaf and percussionist Rio Abror dialog with both history and their tropical surroundings in Bandung, West Java's mountainous capital. Using the cornet and hulusi, a free reed instrument made from a bottle gourd and bamboo pipes, Manaf echoes the bellows of local elephants, orangutans and rhinos, grazing Abror's ancestral Indonesian rhythms with potent overdriven riffs and evocative microtonal chimes. It's music that's profoundly atmospheric and simultaneously raw, recorded live to fully encapsulate the dynamic and deeply human interaction between the two seasoned players. There are elements of sludge metal, noise and post-hardcore, references to traditional folk music and jazz, and gestures towards sound art, 20th century minimalism and dark ambient, but what KUNTARI do is completely idiosyncratic - it's hardly surprising it needed a similarly unique categorization.

Manaf started KUNTARI as a solo project, debuting in 2020 with 'Black Shirt Attracts More Feather' and animating his nimble instrumental improvisations with bold electronic processes and booming synthetic drums. And by the time he recorded 2022's acclaimed 'Last Boy Picked', his approach had evolved significantly; prioritizing organic sounds, he played prepared cornet and piano, bringing in additional percussionists to help devise a ritualistic rhythm section. Abror was one of those performers, and ended up sticking around, playing on 2023's furious 'LARYNX/STRIDULA', the stylistic precursor for 'MUTU BETON'. At this stage, the duo have racked up a litany of accolades and collaborated with a spectrum of like-minded artists, from noise deity Keiji Haino to fellow Indonesian free-thinker Rully Shabara, who's best known for his work with Senyawa and avant-garde supergroup OSMIUM. 'MUTU BETON' plays like a lap of honor, showcasing their most kinetic and most feral recordings to date.

On 'Parai', a two-part composition made for Singapore-based artist Priyageetha Dia's multimedia installation LAMENT H.E.A.T, KUNTARI surround loose, rattling polyrhythms with blood-curdling, animalistic calls and industrial strength chugs from Manaf's prepared guitar. The artwork honors indentured laborers forced to extract rubber in Southeast Asia, and KUNTARI's response is an incisive critique of colonialism, celebrating the region's ancient rhythmic forms and sharpening their edges as they barrel into the future. Upsetting the logic of academic American minimalism, KUNTARI disrupt winding Reichian xylophone, glockenspiel and marimba repetitions on 'Kerak Terusi', wielding swinging ceremonial thuds from Manaf's Rebana, a cow skin drum that often accompanies Indonesian Islamic rituals.

They confront local sonorities even more directly on 'Miamch', a commission the duo made for Yogyakarta's Festival Kebudayaan, dueling on saron, a single-octave metallophone, and a Javanese gamelan set, and don't just follow the expected path. The familiarity is soon replaced with eccentricity as eerie resonances and reverberations sweep across the rhythmelodic patterns. Rough-edged technoid patterns are bent into new shapes on the abrasive 'Paniscus', and on 'Bessing', KUNTARI do their best to recreate the singular atmosphere of a local trance ritual, interrupting howling spirit voices and jangling chimes with blackened, grindcore-inspired riffs. KUNTARI surpass even their own high standards with 'MUTU BETON', folding history and geography in on itself and suggesting a trailblazing Indonesian cultural movement that's not restricted by highbrow Western conventions. It's not just automation and technology that drives progression, it's interaction and observation. And there's nothing more primal, or revolutionary, than that.

A stunning new cassette release from Yama Yuki—head of Tokyo-based label 〈ato.archives〉, known for reissuing key works by Masami Tada (East Bionic Symphonia, Marginal Consort) and Masahiro Sugaya—now arriving via the esteemed 〈Kankyo Records〉. Blending a uniquely Japanese sensibility toward nature, local spirituality, and the vacant textures of urban space, this ambient gem weaves a delicate yet intricate soundscape. Rooted in the lineage of environmental music, minimalism, and post-New Age ambient, it offers a quiet prayer in sound—an auditory landscape you can almost touch.

Black Truffle is thrilled to announce Spilla, the second album from Nantes-based Ensemble Nist-Nah, 48 minutes of music for Gamelan, drum kits, wood and metal percussion instruments, and plucked strings that will surely count as one of the most electrifying records you hear this year. Founded by the Australian drummer/percussionist Will Guthrie in 2019, continuing the explorations begun in solo form on Nist-Nah (Black Truffle, 2020), the ensemble (eight or nine core members with occasional guests) has been consistently active in the half-decade since: composing, rehearsing, recording and touring Europe (with a mass of equipment in tow) to great acclaim. Spilla tracks the continuing evolution of the project since the recording of their first album, Elders (Black Truffle, 2022). The two sides of this record document two different iterations of the group, and the members' compositional input has increased: each side contains one piece by a member other than Guthrie. It has become clearer than ever that Ensemble Nist-Nah is not an attempt at a European Gamelan ensemble but rather a hybrid percussion ensemble that uses instruments from a Javanese Gamelan alongside other percussion to perform original music informed by a variety of South East Asian music but also by everything from free jazz to contemporary hip-hop: while Nist-Nah and Elders both featured traditional Javanese pieces, on Spilla the only tune not generated by a member of the group is by Guthrie’s long-time musical hero and occasional collaborator Roscoe Mitchell.The two short pieces that open the record could almost be the two sides of a wild 7” selected to show off what the Ensemble can do. On opener ‘Gerak Maju’, intricately skittering open-snare patterns bounce over clanging metal, chiming bell-like tones and deep gong hits, adapting the rhythm-register connections heard in traditional Gamelan musics—where the lowest pitched sounds are heard least frequently—to a cut-up breakbeat straight off Feed Me Weird Things. ‘Strollabout’ then moves into an entirely different realm of meditative repeating patterns, performed entirely on Chinese, Javanese and Vietnamese gongs. The remaining seven pieces, ranging from three to twelve minutes, offer up a wealth of different percussive, compositional and arrangement possibilities. On ‘Ghostly Klang’, two drumkits mirror each other’s moves, bouncing hats and snares across the stereo field in a way that recalls On the Corner and the jittering hi hat patterns of trap, while slow moving melodies on the tuned instruments add a sense of majesty contrasted by scurrying details in resonant wood. The epic closing track presents a take on Roscoe Mitchell’s ‘Uncle’, performed by the Art Ensemble of Chicago on their classic Urban Bushmen live album. Where the Art Ensemble used Mitchell’s dirge-like melody as a jumping off point for virtuosic improvisational flights, Ensemble Nist-Nah rethink the piece as a near-static dialogue between the monumental, slow-moving sequence of unison tuned percussion notes and a textural cloud that grows in richness and intensity from whispering cymbal rolls into a mass of gong overtones and bowed metal.Beautifully recorded and mixed, Spilla arrives in a sleeve decorated with core member Charles Dubois’ drawings of cymbals and gongs. Against the backdrop of a wider musical landscape dominated by over-produced electronic slop and bland harmonic wallpaper, Ensemble Nist-Nah stands out as a reminder, vital and unpretentious, of the joys and possibilities of human beings playing instruments together.

Based in the North of England. Ancient Infinity Orchestra is a joyous large ensemble that has communal music-making at the heart of everything they do. And that includes the melodies that flow out of their new album It’s Always About Love which blossom with uplifting improvised contributions that circle around bandleader Ozzy Moysey’s beautiful compositions; generous sonic gifts of healing and repair.

The 15-member Spiritual Jazz ensemble has a distinctive line-up: two double basses, harp, saxophones, clarinets, violin, viola, cello, oboe, flutes, mandolin, congas, piano, drum kit, with bells, shakers and other percussion instruments scattered on the floor of live sets and recording sessions, ready for members to use whenever the spirit takes them. This orchestration, and the overlap between membership and friendship, gives Ancient Infinity Orchestra a sound that is at once expansive and intimate, earthy, and cosmic, constantly shifting yet grounded in shared intention.

Ancient Infinity Orchestra can be described as melody-driven improvised music, made by people who are deep into different types of traditional music, including folk, jazz and classical. “The tunes are a vessel,” he says, “with everyone doing their thing. It exists so that my friends can be musically fulfilled.”

“There is a need for love and connectedness. You pour the love you have into the music and people listening can feel it”

Placenta is the fourth collection of broadly imaginative and highly collaborative Carlos Niño & Friends music released on International Anthem in the last four years. It is also the first new music to be released by Carlos Niño & Friends following the November 2023 release of André 3000’s New Blue Sun – an album which Carlos produced alongside André, while co-writing, co-creating/playing, and co-mixing every song. Placenta is announced on April 11th, 2024, a date chosen because it is the 1st solar return of Moss Niño (a new being in human form, who Carlos and his partner Annelise are Earth parents of). Their experience of pregnancy, labor and delivery were all profoundly impactful for Carlos. Becoming a father again (a whole 24 years after the birth of Azul Niño, who has become a regular artistic collaborator with Carlos) he felt total Inspiration for this set of recordings, and hence it is perhaps the most conceptually-grounded Carlos Niño & Friends album we've yet to present – fully connected to the spirit of family, birth, and "how we get here."

Premiere LP by Portland's finest practitioners of Great Black Music. A spiritual record for the ages. Roman Norfleet And Be Present Art Group play deeply felt sometimes earthy and sometimes cosmic music. A trio (sax, drums and organ) are augmented by additional percussion, soaring vocals and even a vocal appearance by a toddler. This record will take you where you need to go. Don't miss history in the making. Across six expansive tracks, Roman Norfleet and Be Present Art Group build from free-flowing ceremony through meditative groove-based prayer and into full-on gales of improvised music. “We build our own time,” Norfleet said, a collective act of liberation through sound. Raised in the Baptist church and trained in the Hindu/Vedic philosophy of Swamini Turiyasangitanada (Alice Coltrane), Portland multi-instrumentalist and bandleader Roman Norfleet travels a lineage of Great Black Music and the world’s spiritualities on his debut for Mississippi Records. The album emerged out of drum gatherings in Washington DC’s Malcolm X Park - a pocket of freedom built on collective improvisation and shared rhythm. In Portland, Norfleet gathered a collective of artists including Jacque Hammond and members of Brown Calculus to transmit the spirit of those DC sessions. A formative encounter with Pharoah Sanders furthered the young saxophonist’s journey via the spaceways, through Sun Ra and into the universe of contemporaries like Angel Bat Dawid. The album culminates in the beautiful “Turiya the Butterfly,” sung by 2-year-old Turiya Raiah. A daughter of band members Andre and Mia and named after the great Alice Coltrane, Turiya completes both the intergenerational circle and a spiritual classic in the present. Record comes with a glossy band photo and insert

和製コズミック・サイケ／アンビエントの秘宝。今年2月7日に逝去した日本の音楽シーンにおける最大のレジェンドのひとり、Magical Power Makoが、1993年に自主制作で発表した知られざる音宇宙『Next Millennium Vibrations』が、アートワークを新装し、リマスタリング仕様でCD再発！祈りのようなシンセサイザーの波動、メディテイティヴな旋律、そして内面宇宙を旅するようなスピリチュアルな浮遊感。クラウトロック〜ニューエイジ〜環太平洋の民族音楽までを呑み込みながら、誰にも似ていない独自のサイケデリックなサウンドスケープを形成。極私的な録音の中に潜む、未だ聴かれぬ「次の千年」の響き。まさに未来への密やかな手紙です。

Earth heartbeating, spirtual jazz nodding, modern day mysticism & star gazing ritualism from Hu Vibrational aka musical polymath Adam Rudolph, aided by the cream of New York's esoteric instrument players who add a further culturally diverse twist to this already outernational journey through kosmische tribalism, universal resonances & Fourth World perpetuation.

Looking for some fresh and innovative soundscapes? Hu Vibrational's fifth album Timeless puts forth nine tracks of gorgeously rich and densely textured music. The spiritually intoxicating grooves of Hu Vibrational are the brainchild of Adam Rudolph , who calls them “Boonghee Music” —a cascade of world - inspired beats mixed with jazz, hip-hop and electronica. The result is music that thrives on the balance of simultaneously reaching backwards and forwards in time.

While Timeless finds Rudolph playing most of the instruments, he is joined on several tracks by some of his longtime associates: Norwegian guitar sound painter Eivind Aarset, drummer Hamid Drake, and several members of his Go: Organic Orchestra. Moroccan percussionist Brahim Fribgane and North Indian performers Neel Murgai (sitar) and Sameer Gupta (tabla) bring unique sounds that Rudolph weaves in to the compositional fabric. Hu Vibrational combines world music with electronica and improvised jazz to create music that is funky, spiritual, hardcore, and soothing.

With Rudolph employing his “organic” orchestrations, arrangements, and electronic processing to shape the compositions, he works with his musicians in his “sonic mandala” concept to build layers of percussion, electronics and otherworldly sounds. Beats are the core, and influences range far and wide , yet these influences only provide a foundation. “Orchestration is the key” says Rudolph. “In the creative process of making this recording, I was looking for new ways of balancing the rhythmic elements I use with innovative colorations. As Don Cherry used to say ‘the swing is in the sound’.

This audiophile LP was beautifully mixed and mastered by James Dellatacoma, Bill Laswell’s (and Rudolph’s) longtime engineer at Laswell’s Orange Studio. The gatefold album opens onto nine gorgeous pen and watercolor paintings by Nancy Jackson that, like the art of Robert Crumb, are both humorous and deeply philosophical. It is the second time Rudolph and his wife Ms. Jackson have collaborated, the first being the 1995 book and CD release The Dreamer, an opera inspired by Friedrich Nietzsche’s“The Birth of Tragedy.

Those primarily familiar with Rudolph’s recent releases with his 30+ piece Go: Organic Orchestra ,like their collaboration with Brooklyn Raga Massive (Ragmala, Meta 023) ,or his spontaneous composition trio with Tyshawn Sorey and Dave Liebman ( New Now, Meta 027), or even his 2021 electronic soundscape with Bennie Maupin (Strut Records) ,might find in the music on Timeless a whole other direction. But, as Rudolph states ,“With each release I try to do something I have never done before.” This is no small claim for an artist who has released over 35 recordings featuring his compositions and percussion work.

Besides leading his own ensembles, Go: Organic Orchestra and Moving Pictures, Rudolph is known for his work over the last four plus decades with innovators such as Yusef Lateef, Don Cherry, Jon Hassel, and Pharaoh Sanders among others

Rudolph was hailed by the New York times as “an innovator in World Music” and indeed his experience is long and varied; In 1978 he co-founded, with Foday Musa Suso , the Mandingo Griot Society, one of the first groups to combine African and American music and in 1988 he recorded the first fusion of American and Moroccan Gnawa music with sintir player Hassan Hakmoun.

Rudolph’s creative methodology and philosophy has been outlined in two books, Pure Rhythm (2006) and Sonic Elements (2022). The compositional concepts are applied in all his creative output: from his through composed string quartets to his newest Hu Vibrational release. Rudolph notes: “The underlying elements are the same, like a kind of musical DNA. They come to life in the context of the what it is I wish to express at the time it has nothing to do with style it has to do with the creative impulse what needs to be allowed to come forth in the moment.”

Adam Rudolph: keyboards, thumb pianos, merimbula, cajon, mbuti harp, mouth bow, vocal, slit drums, udu drums, wooden and bamboo flutes, double reeds, gongs, kudu horn, zither, caxixi, kongos, tarija, gankogui, bells, percussion

Alexis Marcelo: fender rhodes, organ (Hittin, Proto Zoa Gogo)

Brahim Fribgane: tarija (Oceanic)

Damon Banks: bass (Hittin, Proto Zoa Gogo)

Eivind Aarset: guitar and electronics (Serpentine, Timeless, Honey Honey, Proto Zoa Gogo, Psychic)

Hamid Drake: drum set Space, Oceanic, Hittin, Jammin, Proto Zoa Gogo)

Harris Eisenstadt: bata (Hittin, Timeless)

Jan Bang: sampling TImeless, Honey Honey, Psychic)

Kaoru Watanabe: nohkan flute (Proto Zoa Gogo)

Marco Cappelli: guitar (Hittin)

Munyungo Jackson: tambourine, shekere (Oceanic)

Neel Murgai: sitar (Hittin)

Sameer Gupta: tabla (Space, Timeless)

Leading figure of modern ambient Florian TM Zeisig drifts in adult contemporary neo classical space for a shimmering 2nd turn with Stroom, blessed by harp and saxophone from Róisín & Cathal Berkeley and Lia Mazzarri’s cello.

Fresh from minting his Angel R project with Aaliyah Enyo, and building on a handful of cherished albums on enmossed, including the ambient soundtrack to Berghain’s cloakroom, Zeisig curves back onto Stroom with an album of effortlessly lush floatation tank/massage parlour music (delete as applicable).

The spirit of Eno and pot pourri is strong on this one as Zeisig diffuses instrumental gestures into aerosolised synth tones with a gossamer touch that’s come to be expected of his work. It’s all super smooth and florid in the procession from new age waft on ‘Life’s a Spiral’ to the spiritual jazz whims of ‘Thank You Pharoah’ and chill out scenes of ‘Eternal Shore’ on the A-side.

There’s a possible tongue-in-cheek wit to the title and sentiment of ‘Diddy’s Lament’, and ‘Earth Loop’ lists off into powdered 4th world ambient bliss-out and a sublime closing couplet of the plangent sax to ‘Die Große Natur’ and ‘Embody Source Energy’ primed for touching grass from the comfort of your duvet.

Minneapolis-born saxophonist Cole Pulice, acclaimed for the ambient jazz masterpiece To Live & Die In Space & Time, returns with a long-awaited new album on the spiritually rooted West Coast label Leaving Records. Celestial echoes of modern classical, glacial drones of profound stillness, and a radiant landscape where spiritual jazz and ambient music interweave—this is music that dissolves into the air, where even silence feels sonorous. Pulice’s horn traces ripples that linger long after the notes fade, offering a meditative expanse of emotion, memory, and time. A deeply introspective and prayerful work that resonates with the space between sound and silence.

A live album by The Growth Eternal, the Tulsa-born, LA-based master of alternative R&B, arrives via the spiritual stronghold of the independent scene, Leaving Records. Infused with the sacred spirit of gospel, the deep wisdom of Black music, and the improvisational freedom of modern jazz, the album weaves these threads into a refined and intimate sonic tapestry. It resonates like the echo of a celebration reaching your bedroom—experimental soul music that balances warmth and grandeur. As the title suggests, the recording emanates the atmosphere of a private, heartfelt space, quietly glowing with presence.

Notes by Anton Spice:

Resavoir - the collaborative project led by Chicago producer/composer Will Miller - presents their second self-titled album. The new 'Resavoir' is a subtly radiant symphony interweaving modern-day soul-jazz with bedroom beats, synth serenades and twilight sonatas. It represents Miller’s most assured and refined work to date.

Imagined, instigated and produced by Miller, who ties the diverse sounds into an expansive, coherent whole, 'Resavoir' features a wide and vibrant cast of collaborators, including Elton Aura, Whitney, Akenya, Matt Gold, Eddie Burns, Lane Beckstrom, Jeremy Cunningham, Irvin Pierce, Macie Stewart, Peter Manheim and more.

Rooted in the collaborative spirit of the early 2010s indie hip-hop scene, Miller cut loose from his training at Oberlin jazz conservatory, taking a compositional assignment to write a tune about a reservoir as his cue to explore a beats and RnB-inspired sound that could function as a literal reservoir of music to draw from. Running his trumpet through MIDI keyboards, experimenting with samplers, drum machines and synths, he began to build a sound that could seamlessly collaborate with MCs, vocalists and instrumentalists.

“With Resavoir, it’s been more about unlearning those stigmas and traumas of going through the very rigid system of learning music and coming back to making something that is going to make me feel good and reflects how I'm feeling in the moment,” Miller explains.

A longtime member of indie band Whitney, and having subsequently worked with the likes of Mac Miller, ASAP Rocky, Chance The Rapper, Lil Wayne and SZA - for whom he produced “Blind” from her 2022 album SOS which spent 10 weeks at #1 on the Billboard 100 chart - the Resavoir project allowed Miller to take these experiences into his own work - creating a sound that is deft yet deep, compositionally complex, yet finely tuned to the timbres of emotion that color life’s quieter moments.

Initially developed as a group project, Miller released his debut self-titled Resavoir album in 2019. Described by Pitchfork as “a complex, soulful album which celebrates interconnectedness,” the album received widespread critical acclaim. However, Miller’s concept for Resavoir continued to evolve as the pandemic forced everyone back onto themselves, this deep well of music now offering a return to the fundamentals of his approach. He explains: “Resavoir is a compositional practice, a place, a feeling, and a reflection of the community I have around me.”

Renting a studio in the old Hammond B3 organ factory on Chicago’s NW side, Miller went back to basics, organizing open air jam sessions in the side lot of his Logan Square apartment building that would form the basis of two shimmering tracks – “Midday” and “First Light” – years before this new album came into view. As Miller remembers: “Both recordings came from the first time any of us had played music with anyone else since the onset of the pandemic so there was quite a tangible energy and emotion in the air. Folks from the neighborhood were stopping by to drop off 6-packs of beer and listen.”

Written over three years beginning in April 2020, the new 'Resavoir' saw Miller challenge himself to experiment with what he calls the “medicinal” daily practice of music making. Born out of a process of introversion and mindfulness, the eleven effervescent songs that ultimately made the cut are testament to Miller expanding on his breezy and melodic signature to showcase a bold new sonic direction - a beat-oriented but compositionally complex, lush and cinematic soul-jazz sound.

First single "Inside Minds" channels a João Gilberto-meets-MF DOOM whimsey – stripped back, spontaneous yet orchestrated. Capturing the moment of discovery, other tracks like "Sunset" are like vignettes of Miller’s process - music as an exercise in letting go, embracing the organic imperfections of their creation.

Discussing his approach to the work, Miller says: "a single chord change has the power to completely divert my entire day and provide me with a feeling of peace and wonder. Those are the best moments when creating music, the moments of transformation and healing. The feeling of this new album to me is meditative, peaceful, serene, quiet, introspective, intentional, patient, calm, awe-filled and loving. If I was truly writing to how I was feeling in the moment I think it would sound a lot different. So I wanted to speak to the transformational power of music.” 

Over the past few years, concert patrons have stopped the musician Carlos Niño after gigs to ask two simple questions: “Are you a shaman?” “I hear the medicine in your music, can I come to your next ceremony?” The queries are fair enough: Looking at Niño, a tall man with a wild beard and kind eyes, one would think he’s from some faraway time and could maybe cast spells. Once you get to know him, you find that he’s just an incredibly sweet guy with a laid-back demeanor, and that he isn’t some guru claiming to have an all-access pass to the otherworld. So what does he say to those wondering if he’s a spiritual teacher? “I’m just chillin’, on fire,” he declares. “I'm not rolling with or out any kind of religious or traditional focus, rules or doctrine. I'm just presenting something that has a lot of energy, and is intended to be an opening for those of us who are journeying, creating musically, and for those who gather with us.” Indeed, there’s a communal essence to Niño’s self-described Energetic Space Music. As leader of Carlos Niño & Friends, he encourages his collaborators to improvise without preconceived ideas of what the sound is supposed to entail. His new album, (I’m just) Chillin’, on Fire, features more than a dozen musicians and includes a who’s who of sonic experimentation — everyone from guitarist Nate Mercereau and saxophonist Kamasi Washington, to New Age cornerstone Laraaji and hip-hop legend André 3000 playing his now trademark flute. On purpose, Niño lets the music drift and the unity ensue, making (I’m just) Chillin’, on Fire another highlight in a recent run of sublime work. But where albums like 2020’s Chicago Waves (with multi-instrumentalist Miguel Atwood-Ferguson) and last year’s Extra Presence hovered in the speakers, (I’m just) Chillin’ forges ahead in certain spots through energetic drums equally indebted to jazz and electronic funk. It eschews genre, but the tenets of ‘70s underground jazz are present. Fifty years ago, acts like Brother Ah, the Ensemble Al-Salaam and Mtume Umoja Ensemble crafted music that scanned as Spiritual Jazz yet flared in many different directions. They leaned into the transcendence of the music overall, not artificial terms used to market it. (I’m just) Chillin’ emits the same emotion: On “Mighty Stillness,” when the experimental violinist V.C.R proclaims her “ancestral right” to rest, she evokes Black women like Jeanne Lee, Jayne Cortez and Beatrice Parker, innovative vocalists from indie scenes who embodied the same freedom. Then on “Love Dedication (for Annelise),” Niño uses subtle bass (from Michael Alvidrez) and a serene piano loop (from Surya Botofasina) to speak of endearment in broad terms. “Love is unconditional — everywhere, everything, flowing always,” he observes. “Totally alive, no upper limit.” Though he hesitates to embrace comparisons to the spacious arrangements heard on indie labels of the ‘70s like Strata, Strata-East and Tribe (only because of how much he respects their legacies, not wanting to claim any space in their fields), there’s no denying his stature as an anchor in the jazz, hip-hop and beat scenes in Los Angeles over the last nearly 30 years, and how his influences are alive in what he makes. “All of those labels to me are hugely influential,” Niño says. “When I think about Strata-East, I immediately think of Pharaoh Sanders, and I think of one of my favorite albums of all-time, Live at the East (on Impulse!), and how The East and that movement is a huge influence. I'm not from that community. I don't claim any direct connection to it, but my awareness of it and my appreciation of it is gigantic.” The vocals for (I’m just) Chillin’ were compiled unconventionally. “I was like, ‘I'm going to turn on the mic, and you're going to listen all the way through the album and record anything you're feeling at any moment,’” Niño says of the creative process. “It was completely open to their interpretation.” He found that the vocalists Cavana Lee, Maia, Mia Doi Todd, and V.C.R interpreted the music in similar ways: “People who are not even in the same room, who did not hear what the other person did, they all created these really cool weavings — and it was so fun.” While the album compiles live and studio arrangements recorded in places like Venice, Leimert Park and Woodstock over the past three years, it feels harmonious, as if captured in one space with all musicians present. This highlights Niño’s ability as a conductor and producer. That he could winnow such vast experimentation into a seamless set is a worthy feat on its own. Much like Niño’s other LPs, (I’m just) Chillin’ is an immersive listen that requires attentive ears to fully absorb. In a world dominated by social media and the 24-hour news cycle, it seems we’re all in a hurry for no reason in particular. By creating music with tender messages and leisurely pacing, Niño nudges listeners to slow down and appreciate life’s natural wonders, to savor the journey and not rush

The 2018 live performance captured on Carlos Niño & Miguel Atwood-Ferguson’s 'Chicago Waves' marked a beautiful turning point for International Anthem. The moment was recorded at our then-HQ in Chicago, Co-Prosperity, the day after Niño and Atwood-Ferguson performed as part of Makaya McCraven’s ensemble to celebrate the release of 'Universal Beings' and recreate their contributions to that album's “Los Angeles Side."

The two musicians were keen to use their time in Chicago to not only support Makaya's music but also create and present fresh sounds of their own to a receptive new community. In many ways this set of improvisational, exploratory conversation between Atwood-Ferguson’s violin/effects and Niño’s percussion/soundscapes cemented the growing interchange between International Anthem's bases in LA and the Windy City.

The 2020 release of this recording as 'Chicago Waves' magnified the unmistakable sound of togetherness audible in its grooves in a way that was uniquely cathartic given the difficulties, restrictions, and widespread social isolation of those times. But as that era fades further into the rearview mirror, 'Chicago Waves' maintains its power. It’s not a mystery—this is what togetherness sounds like.

The IA11 Edition LP features our IARC 2025 obi strip, plus a new 16-page 11x11" insert booklet with additional photos and extensive new liner notes by IARC co-founder Scott McNiece.

Third LP by the legendary Ali Farka Toure and one of 5 LPs being reissued for the first time ever. It comes with a replica of the original cover. Label design has been recreated based on the original release. Vinyl pressing company derived from runouts.

The third part of Ideologic Organ Music’s trilogy of field recordings of sacred flute music from Papua New Guinea, recorded by Ragnar Johnson and Jessica Mayer in the 1970s. A book titled “A Papua New Guinea Journey” consisting of RagnarJohnson’s account of the circumstances behind the recordings will be published simultaneously with this music release.

“The recording of a male initiation ceremony with sacred flutes, bullroarers and ‘crying baby’ leaves was only possible after fifteen months residence during anthropological research. From the same Ommura villages in the Eastern Highlands there are bamboo jews harps, yam fertility flutes and singing. Nama (‘bird’) sacred flutes were recorded in a Gahuku Gama village in the town of Goroka. There are Mo-mo bamboo resonating tubes and singing from the Finisterre Range of Madang. From the Ramu Coast region of Madang there are: Waudang flutes, garamut slit gongs and singing from Manam Island, Maner flutes from Awar village and Siam and Guna flutes and garamuts from Nubia Sissimungum Village. These previously unreleased recordings were made in 1976 and 1979.”
–Ragnar Johnson, London 2021

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Ragnar Johnson's liner notes for the release

This music comes from the Eastern Highlands and Madang provinces of Papua New Guinea. The recordings of the Ommura Iyavati male initiation ceremony, the different bamboo jews harps, yam fertility flutes and singing were the result of fifteen months residence for anthropological research 1975- 1976 and a one month return in 1979. The Iyavati male initiation ceremony with its spirit cries of bamboo transverse blown and water flutes, bullroarers and ‘crying baby’ leaves was recorded at night outside the men’s house with the sounds of instruction and singing from inside the men’s house audible in the background. Nama ‘bird’ transverse blown paired bamboo flutes were recorded in a Gahuku Gama village inside the town of Goroka in the Eastern Highlands. The Mo-mo resonating tubes and singing were recorded at Damaindeh Bau on the Markham Valley edge of the Finisterre Range. The other Madang recordings of long paired bamboo flutes and garamut wooden slit gongs come from the Ramu coast region. There are Waudang flutes, garamuts and singing from Manam Island, Maner flutes from Awar and Siam and Guna flutes and garamuts from Nubia Sissimungum.

The Ommura lived in the Yonura villages of Samura, Sonura and Moussouri which were next to the Obura Patrol Post and in the neigbouring villages of Kurunumbaira and Asara. The1975 Government Census listed a population of 1,140 inhabitants of whom 437 lived in Yonura. The Ommura, the collective name for the inhabitants of these villages, spoke a dialect classified as Southern Tairora. The Obura Patrol Post, established in 1965, was 32 miles from the town of Kainantu in the Dogara Census Division of the Eastern Highlands of Papua New Guinea. The altitude was 4,000 to 5,300 feet on the valley floors and up to 8,000 feet on the mountain ridges. The arrival of steel tools, traded along the Markham Valley, into what was previously a stone age technology, preceded the establishment of the patrol post by about fifteen years. The first government patrol to reach the Ommura area was in the early 1950s and the area was regularly patrolled by the 1960s. Inter-village warfare was endemic.

The Ommura were slash and burn cultivators growing sweet potatoes, yams, taro, bananas, sugar cane, various beans, pit-pit, maize, squashes and greens. Arabica coffee was introduced as a cash crop in the early 1970s and young men were sent as plantation labourers to New Ireland.

Every Ommura patri-lineage (okyera) had a mountain demarcating a traditional area of lineage residence and a mythical lineage ancestor (uri). Ommura social life revolved around the staging of various kinds of ceremonies. There were fertility ceremonies to promote the growth of yams, sweet potatoes and pigs. Major events in individuals lives were marked by the enactment of the life cycle ceremonies of birth, male or female initiation, marriage and death. All Ommura ceremonies involved payment of some kind varying in amount from large payments between lineage groups for life cycle ceremonies consisting of traditional valuables, earth oven cooked pig meat and food, and money to small payments of food.

The Ommura practised three types of curing ceremony; Ua-ha in which the illness was chased away by armed men, Vu-ha in which the afflicted were fed a mixture of pork and medicinal herbs and their illnesses were transferred into a device made of sugar cane and washed away by flowing water and Asochia where diviners chewed hallucinogenic tree bark (Galbulimima Belgraveana) to see the cause of the illness and then treat it.

The Ommura performed the following male and female initiations: Nihi Rara the piercing of the nasal septum for male and female children; Kam Karura performed in the women’s house for girls, Ummara and Iyavati performed in the men’s house for boys and the male and female pre-marriage ceremonies performed respectively in the men’s house and woman’s house.
These initiations were enacted to discipline youth into their respective male and female roles with bleeding the nose and beatings with taroah stinging nettles to promote heath. Male and female initiates were instructed to practice the same food taboos and were educated by means of gender specific secret stories and songs. Burlesque mimes of the opposite sex occurred in both and at the end the initiates were decorated in new clothes, ornaments and paint. A feast of pig meat and vegetables had to be given by the father at the end of an initiation ceremony together with a payment to the eldest mother’s brother for his participation.

Nose bleeding was performed to remove the dangerous accumulation of blood that became lodged inside the bridge of the nose at conception in the womb. To strengthen the penis young males had the urethra of the penis bled sometime between the final stage of male initiation and marriage. During the Iyavati initiation the male initiates were beaten with taroah stinging nettles, secret taroah songs were sung and exaggerated mimes of aggressive male sexual behaviour involving the use of taroah were enacted with much chanting of the male ’Wo-Wo’ war cry. Initiates were told what acts and foods were forbidden to them and given instructions regarding permissible sexual relations and their duties to assist their relatives and future wife. Iyavati initiates wore a pair of pigs tusks points upwards through a hole in the nasal septum.

Marriage was centred around the bride price which was given to the wife’s father by the husband, his paternal kin, mother’s brother and relatives. During the marriage ceremony, grooms were warned about the disastrous consequences of contact with female menstrual pollution and brides were warned not to poison a husband in this way.
Peace was made between enemy villages by an exchange of cooked pigs in a ceremony called Obu. A death compensation ‘head’ payment
in traditional valuables or a woman in marriage was the only act that eliminated the need for a payback killing in retribution for a death in war. Inter-village trade was carried out between two individuals rather than groups from different villages, frequently with partners from the lower altitude Bush Markham villages. 

A towering figure in jazz history, John Coltrane reshaped the sound of the tenor sax much like Charlie Parker did for bebop—his influence still echoes today. Olé Coltrane, his ninth and final album for Atlantic, was recorded just two days after his first Impulse! session at Rudy Van Gelder’s legendary studio. With his working quintet and guest players from Africa/Brass, including Art Davis and Freddie Hubbard, Coltrane delivered a hypnotic, Spanish-tinged masterpiece that bridged eras and labels, marking the dawn of his most exploratory phase.